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Gandhi’s Relentless Pursuit of Truth: “Satyagraha” – The Original 9/11 Truth Movement


“Generations to come will scarce believe that such a one as this
ever in flesh and blood walked upon this earth.”
~ Albert Einstein (after Gandhi’s 1948 assassination)




The Original 9/11 Truth Movement.

Since 9/11/2001, many people commemorate September 11 as a day that will live in infamy – a day of treachery, often cited disingenuously or duplicitously as pretext for an Orwellian era of endless war, violence and dystopian deprivation of civil liberties.

(See PBS Documentary 9/11-Explosive Evidence: https://www.youtube.com/watch?v=1l-8PFk8j5I)

But, paradoxically, few realize that – almost a century before the September 11, 2001 terrorist attacks on New York and Washington, DC – it was on a September 11 when Mahatma Gandhi launched his extraordinary “satyagraha” peace and justice movement through which Gandhi, and countless others inspired by him, have accomplished much good in the world by non-violently resisting and transforming widespread social injustice and oppression.

During and since his extraordinary lifetime, Mahatma Gandhi has been venerated worldwide as one of the greatest spiritual and political leaders not just of our time, but of all times. Because he walked his talk authentically, peacefully, and spiritually, his words and life have been exceptionally inspiring and powerful. [*See epilogue]

Gandhi changed the world by being the non-violent change he wanted see, particularly the end of the British Raj in India, followed by Indian independence and democracy.

Gandhi’s legacy includes not just his campaign for Indian independence, but it began with his brilliantly waged struggle against institutionalized apartheid racism in South Africa, with ground-breaking inter-religious dialogue and cooperation.

On September 11, 1906, a young lawyer named Mohandas K. Gandhi organized and addressed a meeting of 3,000 people crowded into the Empire Theater in Johannesburg, South Africa. Members of the Indian community – both Moslem and Hindu – had gathered there in opposition to a proposed law that would require Indians to register, be finger-printed and carry special identity cards at all times, and which would further deprive them of civil liberties for failure to comply with the law.

Gandhi argued that the law be resisted, but warned that resisters realize that they could be jailed, fined, beaten and even killed. The assembly not only declared its opposition to the legislation; its members raised their right hands and swore, with God as their witness, that they would not submit to such a law.

Gandhi’s legendary talk at the Empire Theater meeting is dramatically portrayed by academy award winning actor Ben Kingsley in this excerpt from the epic film “Gandhi”:


The next day after the meeting, the Empire Theater was mysteriously destroyed by fire.

Following their September 11th meeting and pledge, Indians refused to register and began burning their ID cards at mass rallies and protests. Thus began the 9/11 non-violence movement that would literally change the world as the most powerful positive tool for salutary social change.

“Satyagraha”.

Because it sought more than just non-violent redress of social injustice, Gandhi called his movement “satyagraha”, a Sanskrit neologism which he coined – meaning the “relentless pursuit of Truth”. Since Gandhi was a spiritual man in search of God, he often equated “Truth” with “God” And he acknowledged that he had been influenced by the teachings of Jesus, the writings of Tolstoy, and Thoreau’s famous essay, “Civil Disobedience.” Thus, Gandhi’s satyagraha movement was not just political. It also was relentless pursuit of spiritual Truth through the practice of active, faith-based nonviolence.

*Epilogue.

Gandhi’s life and words have influenced and actuated countless others worldwide.

For example, inspired by Gandhi, in the 1990’s Nelson Mandela peacefully and nonviolently negotiated the end of apartheid and the beginning of multi-racial constitutional democracy in the same South Africa, where Gandhi’s nonviolent anti-apartheid movement began. Mandela emphasized reconciliation between the country’s racial groups and created a Truth and Reconciliation Commission to investigate, reveal and transcend past human rights abuses.





Also inspired by Gandhi, Rev. Martin Luther King, Jr. embraced nonviolent social activism to oppose US racial segregation, and the undemocratic and immoral war in Viet Nam.

Dr. King was a fourth generation Baptist preacher and non-violent social activist especially inspired by Jesus and Mahatma Gandhi.  He honored and followed Gandhi as “guiding light  …. of nonviolent social change’’, and in 1959 journeyed to India to study Gandhian methods, saying:

“To other countries, I may go as a tourist, but to India, I come as a pilgrim.” 

Ultimately, Dr. King’s life paralleled Gandhi’s life.  Each began as an outspoken advocate of inter-racial equality and social justice in racially segregated societies:  Gandhi as a South African civil rights lawyer; and King as a Southern-Baptist preacher.  Gradually their missions expanded to encompass universal freedom and social justice for everyone everywhere.  In 1964 Dr. King was awarded the Nobel Peace Prize, which he accepted saying:

“Violence as a way of achieving racial justice is both impractical and immoral . . . Violence is impractical because it is a descending spiral ending in destruction for all. It is immoral because it seeks to humiliate the opponent rather than win his understanding: it seeks to annihilate rather than convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends up defeating itself. It creates bitterness in the survivors and brutality in the destroyers.”

Gandhi ultimately inspired independence of the entire Indian subcontinent from almost a century of colonial domination and exploitation by the British raj. Dr. King conscientiously resisted immoral US racism and eloquently decried its false flag immoral war in Viet Nam, and the entire exploitive US capitalist economic system which fostered perpetual war for perpetual profit of a privileged few, to the undemocratic detriment of an impoverished majority.  He said:

“Capitalism does not permit an even flow of economic resources. With this system, a small privileged few are rich beyond conscience, and almost all others are doomed to be poor at some level. That’s the way the system works. And since we know that the system will not change the rules, we are going to have to change the system.” .. “A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual doom.”

“Don’t let anybody make you think God chose America as His divine messianic force to be a sort of policeman of the whole world.” .. “We must learn to live together as brothers or perish together as fools.” ..“The choice is not between violence and nonviolence but between nonviolence and nonexistence.” 

Like Jesus and Gandhi, Reverend King preached love and forgiveness, saying:

“At the center of non-violence stands the principle of love.” . “We must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love.” . . .”The time is always right to do what is right.”. . . “Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.”

Like Jesus and Gandhi, Reverend King was martyred in 1968 at the pinnacle of his powers.   Dr. King – like President John F. Kennedy –  was assassinated by the US military/industrial secret government when his expanding influence became an intolerable barrier to their psychopathic and sociopathic plans for the Viet Nam war and beyond.

Conclusion.

May the seeds of political and spiritual “satyagraha” first sewn by Gandhi on September 11, 1906, at long last inspire current world leaders to abandon their woefully misguided efforts to address alleged terrorist violence with more terrorist violence; and to join democratically with their peace seeking citizens in the non-violent relentless pursuit of secular and spiritual Truth, to end social injustice and oppression everywhere.

And so it shall be!


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Surrender and Let Go of Ego ~ Quotes and Sutra Sayings

We have nothing to surrender
But the idea
That we’re someone,
With something
To surrender.
~ Ron Rattner, Sutra Sayings
By letting it go it all gets done. The world is won by those who let it go.
But when you try and try, the world is beyond the winning.
~ Lao Tzu
“Surrender is faith that the power of Love can accomplish anything
even when you cannot foresee the outcome.”
~ Deepak Chopra
“They are the chosen ones who have surrendered.”
~ Rumi
Love is the sacrifice of will.
If you cannot leave will behind
You have no will at all.
~ Rumi
“In the end these things matter most:
How well did you love?
How fully did you love?
How deeply did you learn to let go?”
~ The Buddha
Q. How much “ego” do you need?
A. Just enough so that you don’t step in front of a bus.
~ Shunryu Suzuki Roshi





Ron’s Sutra Sayings on Surrendering Ego.

We have nothing to surrender
but the idea that
we’re someone,
with something
to surrender.

Let’s let go
and
let life live us,
as Love.

Let’s leave it to the
Lone Arranger.

Let’s let go, and “go with the flow”.*

*Being “in the flow” is thought-free, effortless, and focused
merging of intention, action, and awareness
as consciousness – consciously letting Life happen through you.

Tao is Now,
Tao is One,
Tao is Doer,
Tao will be done.

Tao will be done.
So let Tao do it.

Give your spiritual
‘power of attorney’
to God.

“Let go, and let God.”*

*Unity Church maxim

Leave it to the Lone Arranger.

Ego Antidote:
The root of all problems is
I/me/mine.
End it with antidote,
Thy/Thee/Thine.

Ego: Use it to lose it!

Immolate ego
in the fire of faith.

As ego goes
consciousness grows
until it Knows –
Itself.

Ego is free to choose,
but is never free.
Self does not choose,
but is ever free.

Our only choice
is to accept
or reject
“what is”.

Acceptance is pleasure;
rejection is suffering.
Acceptance is freedom;
rejection is bondage.
Acceptance is NOW;
rejection is then.

So, if choose you must,
then with faith and trust,
say “yes” to Life.

With radical trust
we do as we must.

The more we trust
the less we try.

Enter a state of enlightened amnesia:

Be now;
forget then.

Remember God;
forget the rest.

Forget who you think you are,
to remember what you really are.



Ron’s audio recitation of Sutra Sayings- Surrender and Let Go of Ego

Listen to


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“Samsara 3.0”: The Simulation Hypothesis

“A wise man, recognizing that the world is but an illusion,
does not act as if it is real, so he escapes the suffering.”

~ Buddha
“Time, space and causation are like the glass through which the Absolute is seen. In the Absolute there is neither time, space nor causation.”

“Science and religion will meet and shake hands…When the scientific teacher asserts that all things are the manifestation of one force, does it not remind you of the God of whom you hear in the Upanishads? Do you not see whither science is tending?”

~ Swami Vivekananda – “The Real and the Apparent Man”, 1894 lecture
“I regard consciousness as fundamental. I regard matter as derivative from consciousness.
We cannot get behind consciousness. Everything that we talk about, everything that we regard as existing, postulates consciousness.”

~ Max Planck, Nobel Prize-winning physicist


Impermanent ‘Reality’.

For millennia, mystic masters have revealed that in our space/time world all we see or seem is mental illusion, ‘samsara’ or ‘maya’ – like a very persistent day dream from which we can awaken, just as we awaken from nocturnal dreams.

Only for the past hundred years have quantum scientists begun confirming the mystics, and – like Einstein – recognizing that  “Reality is merely an illusion, albeit a very persistent one” so that “our separation of each other is an optical illusion of consciousness.”

Both mystics and quantum scientists now say that all the forms we perceive and call “reality” are impermanent – ever appearing and disappearing beyond time and space; and that “consciousness is fundamental”.

“Everything we call real is made of things that cannot be regarded as real.”

~ Niels Bohr

“Samsara 3.0”: The Simulation Hypothesis.

In the 19th century Swami Vivekananda predicted Western scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence beyond relative reality: that “science and religion will meet and shake hands.”

Vivekananda’s 19th century prediction is more and more proving prescient in the 21st century. Gradually, what was formerly considered science fiction in the Matrix film Trilogy is becoming accepted as mainstream science theory.

“The day science begins to study non-physical phenomena,

it will make more progress in one decade
 than in all the previous centuries of its existence.”

~ Nikola Tesla

In recent years many conventional scientists are now seriously entertaining – and some are accepting – what is widely known as “The Simulation Hypothesis”: that “reality” is like a computer-generated simulation.

In the Matrix film a hacker by the name of Neo – after digesting a revelatory “red pill” – awakens to discover that his entire world is a digital universe created by computers which have imprisoned the human race; that along with hundreds of thousands of other deluded souls he has been no more than a living ‘battery’ whose body has electrically been charging a computer simulation/dream in a digital virtual world.

Proposed Scientific Experimental Research.

Visionary and ‘cutting edge’ engineer, inventor, and billionaire investor Elon Musk has recently said that there is only a “one in billions” chance that we’re not living like prisoners in a computer simulation; that what we experience as “reality” is in fact fabricated in a computer. Moreover Musk is concerned that we might accidentally destroy ourselves via catastrophically mistaken use of artificial intelligence (AI). So with other Silicon Valley billionaires he is investing to discover technological solutions, so we can ‘escape’ from imprisonment or harm in a theoretical matrix-like computer simulation.

Unlike Musk, spiritual physicist, author and lecturer Thomas W. Campbell, sees humans as immortal souls and asserts that we are about to prove scientifically that humans are living and learning Love in a digitally pre-programmed matrix – a virtual or simulated ‘soul-school reality’.

Ron’s Views.

“What has been will be again,
what has been done will be done again;
there is nothing new under the sun.”

~ Ecclesiastes 1:9 (attributed to King Solomon)

From my perspective, what many scientists are now calling “The Simulation Hypothesis” is just another name for what the ancient Masters called samsara or maya. So I call it “Samsara 3.0”.

After years as a self-described “born-again Hindu”, I became and remain “an Uncertain Undo” – an auto-didactic ‘student of life’ matriculating on “the Earth branch of the Great Cosmic University”.  Ultimately – like Thomas Campbell – I have intuited that:


“We are all students,

And we are all teachers.

We are all learning LOVE.”

“Gleaning meaning in matter,
We are all learning that
all that matters – is
LOVE!”


And like Campbell, I optimistically believe that as eternal spirits we have nothing to fear but fright, because Life is indestructible and eternal.

I agree with Swami Vivekananda’s prediction that science and religion will soon concur on the ONENESS of phenomenal “reality” ; and I believe that, realizing such ONENESS, Humanity will at long last discard destructive illusionary beliefs and behaviors which have brought our space/time ‘Love-learning-laboratory’ to the apparent brink of ecologic and economic disaster.

Further I am experientially persuaded of the timeless verity of Eastern philosophical teachings that we unavoidably suffer in this space/time world of duality and causality – from unskillful thoughts, words and deeds, which are subject to law of karma – until realizing the true non-duality nature of Reality, self and all phenomena, as Eternal LOVE.

Conclusion.

Regardless of how we may explain or theorize about the reasons for human suffering, we can agree that we are living in extraordinarily challenging times with much worldwide suffering.

May we collectively try to help solve problems which cause such suffering by uplifting and expanding human consciousness on our precious planet Earth with our peaceful and compassionate thoughts, words and deeds.

And so may it be!


“The Simulation Hypothesis” recommended documentary video.

The foregoing essay – like all other SillySutras.com writings and audio video materials – is offered for our further reflection and consideration. For those interested, an online search of “The Simulation Hypothesis” will yield many written and audio-visual results mainstreaming the Matrix.

One of the very best free online resources is the highly recommended 50 minute documentary film titled “The Simulation Hypothesis” embedded below.



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Tribute to Betty Bethards (9/23/33 – 7/30/02)

“Life is eternal. There is no death. If people correctly understood death, they would no longer have any fear of the unknown”. . . . “What we think of as life and death are merely transitions, changes in the rate of vibration in a continual process of growth and unfoldment.”
~ Betty Bethards – “There is No Death” pp. 90-91
“Overcoming the fear of death changes our whole perspective on life. Everything we do and think and feel takes on new meaning. When we realize that we are not limited by the physical, we begin to get the idea that we are really master of our own destinies and we more fully align ourselves with the eternal nature of our beings.”
~ Betty Bethards – “There is No Death” p.83
“As we lose our fear of leaving life,
we gain the art of living life.”
~ Ron Rattner, Sutra Sayings
“To be afraid of dying is like being afraid of discarding an old worn-out garment.”
~ Mahatma Gandhi
“In order to know through experience what happens beyond death,

you must go deep within yourself.

In meditation, the truth will come to you.”

~ Shri Dhyanyogi Madhusudandas



Betty Bethards (9/23/33 – 7/30/02)




Ron’s Introduction.

Soon after my spiritual opening, I met Betty Bethards who then was a prominent San Francisco Area author, meditation teacher, healer and psychic/mystic counselor. For many years I had a harmonious rapport and an important friendship with Betty. And I continue to honor her because her teachings, readings and friendship were significant and helpful in furthering my spiritual evolution, and because her readings helped many friends who I referred to Betty.

So I now share this tribute to honor Betty and to acquaint you with some of her spiritual teachings, which live on and continue helping many people – fifteen years since her July 2002 transition.

Because I always appreciated Betty’s down to earth, pithy yet clear and simple language, understandable to most ordinary people, I have recommended her books and audio recordings which are still available at her foundation here.

Betty’s History.

At age 32 Betty was a middle class mother of four boys, and a professional bowler, when she experienced a transformative classic near death experience long before the term NDE was coined and widely publicized by Dr. Raymond Moody, Jr.. She described her NDE experience in her first published book, “There is No Death”, written about death and dying to comfort the bereaved and ailing.

That book was especially powerful because it came from Betty’s dramatic experience of surviving apparent physical “death” and her continuing communications with supposedly deceased souls, including her two eldest sons who later died in Viet Nam and in a California motorcycle accident. Also it recounts inspiring true stories about how people who consulted Betty transcended their fear of death. [She autographed my copy of “There is No Death” with the insightful comment: “Death is but a bridge to life!” ]

Before we met, Betty had formed the Inner Light Foundation [ILF], promoting development of individual spirituality. For many years, she spoke monthly at local SF area church venues and gave psychic readings with mystic counseling at her North Bay foundation office. Raised as fundamentalist Baptist she ultimately gave universal spiritual teachings encompassed by most enduring religious paths, and she became an exemplar and channel for the path of Love.

Rather than promoting herself as a leader, Betty tried to teach others to develop their own spiritual potentials. Thus one of her nine books was titled: “Be Your Own Guru”. Others included: “”Techniques for Health and Wholeness,” “Seven Steps to Developing Your Intuitive Powers,” and “The Dream Book,” interpreting over 1,600 dream symbols, and helping readers to remember and find guidance and inspiration from their dreams.

Once when I was invited by Betty for a private New Years Eve dinner at her home in Petaluma, I learned that she had received as a gift – apparently from the Dalai Lama of Tibet, whom she’d never met – a beautiful Tibetan hand crafted mandala scroll or thangka. Thereafter, though many people regarded Betty a teacher of ‘meditation for the middle class’, I called her a ‘Baptist Bodhisattva’, who humbly and without self-aggrandizement was lovingly dedicated to helping all sentient beings develop their spiritual potentials.

Her energy field was so palpably powerful that many people often felt uplifted just being in her presence. Often when I was talking in person or by phone with Betty (and certain other ‘high energy’ friends with whom I felt special rapport) I experienced elevated energy, as if our subtle energy fields had synergistically expanded.

Since Betty’s July 2002 transition, her teachings still bless this world. And her transformative work may be continuing ‘from the other side’.

Betty’s NDE Story and Teachings Excerpted from “There is No Death”.

Betty Bethards

1. Near-Death Experience.

My first experience with death challenged all my old beliefs about the nature of reality and why we are here in the first place. I learned that if we are ever to come to terms with the meaning of our lives here on Earth, we must understand the meaning of death. Only then can we see it with a total perspective, fitting all the pieces of the puzzle together. Otherwise, nothing makes much sense.

I returned home one night from a bridge game with a burning sensation in my chest and went right to bed. An hour later I awoke to find myself hovering over the bed about two feet above my body. A voice said to me, “You’re going to be very sick with pneumonia. Get to a doctor”. [After two doctor visits which did not help her, she ran a temperature of 103 to 105 degrees and was on the road to death.]

Suddenly I was twenty feet across the room. Everything I considered “Betty” to be -memory, personality, senses -was looking back at that shell on the couch. I thought, “Gee, she’s sick. I don’t want to go back.”

Then a very gentle voice said from behind me, “You don’t have to go back, but this is death if you choose to stay.”

I had a body which appeared the same, was wearing the same clothes, and was raised about two feet off the floor. I wasn’t frightened at all, but felt wonderfully enveloped in peace. I knew then how Jerry had appeared to me ten years earlier. It was as if I could see things clearly, and knew that there was no such thing as death. I realized then that one never dies, but changes vibrations, and goes on living and learning on other levels.

I really didn’t want to go back. But then I started seeing pictures of my four children flash before me. It was a tricky way to get me to make up my mind to return to the Earth plane and finish what I was supposed to do. I was fine with seeing each child, knowing they could take care of themselves without me, until I saw my eighteen month old son. I knew he still needed me, and at that point I made my decision. I had to go back.

As soon as I thought this, the voice said to me again, “Unless you take an antibiotic within the next twenty-four hours, you will no longer have a choice of whether you wish to remain on the Earth plane.”

It was after this experience that I knew there was no death and that it wasn’t the way I had been taught to believe. I didn’t know how it was, but I was determined to find out. I had to wait two years before the teachings began coming to me.
[Within this period of time, Betty became more and more psychic until she was able to communicate with her spirit guides.]

2. Not the Same For Everyone.

When the soul has been exposed to the opportunities it chose for a particular lifetime, it is allowed a release from the physical body. The soul knows when the time for release has come. Death is easy – life is hard work.

Death is not the same for everyone. It depends upon how you have prepared yourself during that incarnation, how old a soul you are, how evolved your awareness, and what lessons you chose to learn through the death experience. You may have chosen to learn courage and to build strength through a physical death with suffering. People who die slow deaths from such things as cancer or strokes are often givers who have never learned how to receive. Their souls may choose a slow death in order to allow others to give to them. But you can learn your lesson and move beyond the need for pain and suffering in dying. You may, in fact, have chosen a fast and easy death. Either way it is not a punishment, but a process of growth for both you and those around you. It allows you and others to work through difficult situations with kindness and compassion.

3. Seeing the Invisible.

When you approach the time of death, often you’re able to see relatives who have crossed over standing around you. The etheric body slips easily in and out of the physical, and many times a person near-death talks to beings who are invisible to others. Doctors for the most part think you are hallucinating, but you’re not. Whether death comes rapidly or slowly, your loved ones know ahead of time when you are coming, and are there, prepared and waiting, happy that you have been released.

4. The Tunnel and the Light.

First, you may experience your whole life flashing in front of you much as a drowning person reports this experience. Next, you will go through what appears to be a dark tunnel or dark tube which has a very bright light at the end. Most entities are just drawn to the light without anyone saying, “Go to the light.” It’s a past soul memory of having left the body many times, and knowing what to do.

This light is from higher astral levels, and you follow it to the one you have earned. However you have lived your life on the Earth side determines how high you can go into the light on the other side.

There is nothing to fear. You leave your body every night as you enter the sleep state. There is no difference. You cannot be harmed.

Fears are within, and this is why you must work to release yourself from fears on the Earth plane, because you will carry these same fears over to the next dimension. As above, so below!

5. Hanging Around the Living.

Some people may want to hang around their old surroundings on Earth rather than go on to discover for themselves the beauty and wisdom which is offered to them on the other side. This may take a long time, but they are coaxed along slowly. Nothing is forced on a soul, neither attitudes nor understandings. This is why we are always counseled here on Earth never to force our beliefs on another person until one is ready to hear them. The free choice of every individual should be acknowledged.

6. Seeing Loved Ones and Teachers.

When you die you are greeted by loved ones first so that you may understand what has happened. There is a big celebration, like a birthday party, heralding your arrival. Family and friends who have gone on before you are there to celebrate your arrival.

There is always good at the time of your cross-over. Even people who have lived lives of selfishness will know and understand the rejoicing. Whatever you have sown you are going to reap in terms of structuring your experiences and lessons which continue on the other side. But the first few days of cross-over (as you know time on the Earth plane) you are allowed to be with your teachers, and those who have loved you in the past. You are able to see those you left behind and to hear their thoughts and words. The first six weeks we stay very close to our loved ones on the Earth plane.

You are given glimpses of things you expected to see in order to bring you comfort. You may briefly see a teacher you worshipped in your lifetime: Jesus, Buddha, or another guru, according to your expectations. After the first seventy-two hours, however, you are gently brought out of many of your illusions and shown that you have not landed in an ultimate paradise with gold paved streets. Of course you could choose to create these for yourself on this plane, but once you truly understand you would most likely choose to be around that with which you felt most comfortable.

If you don’t believe in God or an afterlife, you will probably be kept in a sleep state for the first two to three day period. You will wake up in a beautiful meadow or some other calm and peaceful place where you can reconcile the transition from the death state to the continuous life. You are given teachings in the hope that you do not refuse to believe that you are dead.

On the other side you see things with a clearer, more objective nature, but you are not given total knowledge because you would not understand it or be ready to use it, any more than while you are here on Earth. We are given knowledge only as we are ready to receive it, whether we are in or out of the body.

7. After the Homecoming.

After the first six weeks the soul meets with what may be called a loving board of directors. It is composed of teachers and other higher beings who have walked with you. These beings help you review your past life, to begin to look at what was learned and not learned, and what you wish to work on or do from this point. No one judges you, and this is important to keep in mind. You are the one that judges yourself and decides what is best for continued growth.

You will be given teachings, training, and anything you need to help you prepare yourself for your next incarnation. But this is not given immediately. You can choose your own pace and need not be hurried through the realms of the next realms. It may take centuries for your soul to know what is best for your development once you return again to a physical body. It may take a great deal of reflection before you determine a purpose and direction for your next sojourn on Earth. Since we reincarnate in groups we usually wait 80 to 120 years before we come back.

Also, as part of your training, you are allowed to watch people on the Earth plane to see how they handle situations when they reincarnate. Very few people in a physical body realize that their behavior is a teaching ground for those who are out of the body.

8. Reviewing Past Lives.

As you are ready, and as you choose, you will be shown your past lives. If you do not believe in reincarnation it may take a long time before you are able to deal with this. Eventually, you must learn to understand yourself in a continuity of growth over many lifetimes. You must recognize all the strengths you have built and all the karmic ties you have created which must be dissolved.

By the time you are given the privilege of reviewing all past lives and integrating the knowledge learned, you will have reached a state of total objectivity. You will feel no remorse or condemnation, but will see it as merely a review of why situations occurred and had to be worked through.

The record of your life is very private. Only those who have walked with you as teachers are allowed to see what is called your akashic (or life) record. If during your lifetime you ask that a psychic tune into this record, he or she will only be given a minimal amount of information from it which is particularly relevant to your immediate problems or concerns.

You, too, can tune into this record through meditation and get insight and clarity on the problems you are dealing with. Your own attunement is much more accurate than asking a psychic or someone else to tell you about yourself. This builds up a dependency. We may need clarity or help at times, but should never develop a dependency on others. Our whole purpose is to gain strength and learn how to make our own decisions.

9. Religious Beliefs.

Your religious beliefs have little to do with what you experience in the transition from one realm to another, except that you would be allowed to see briefly the teacher or guru that you followed. Regardless of cultural or religious beliefs, you will have the same basic experience at death (just as mystics of all great traditions attune to the same universal energy). What counts is what comes from the heart, not what one professes to believe. It means nothing whether or not one was baptized, for example, or whether one has various other rites administered. How ridiculous to rely on meaningless words!

The true meaning of baptism is an initiation of the spirit, an opening awareness to the God consciousness. People receive this inner baptism when they are spiritually prepared.

You will not suddenly be sitting at the feet of a man with a long white beard called God. God is within, whether you are in or out of the body. Your awareness of the God force will not be greater on the other side. If you insist upon searching for God, you will do this for awhile until you get the idea that you are following an illusion. We must go through at least four more realms beyond the astral before we could even begin to understand the energy of the God force. God is love in all religions, so the more we live love the closer we are to God.

10. The Idea of Purgatory.

Catholics understand purgatory as a place or level of consciousness one goes for further understanding. It is an intermediary state that gives one the opportunity to develop further clarity. At first it is like being in fog, just as many people walk around on the Earth plane in a fog. They don’t have the clarity to understand how they are setting their lives.

If there has been much negativity during an incarnation, or a suicide, one must spend some time contemplating what has happened.
It is a holding place where souls who are confused, who do not want to let go of their earthly attachments, or who choose not to grow will remain until such time as they allow themselves to be released to flow once more into the light.

Purgatory is a place of your own making. We see souls who are punishing themselves here on the Earth plane. This continues after death just the same as it would if they were still in the physical body. Many people must suffer in order to feel worth. When they finally learn this is a negative number they are running, they can move on.

11. The Meaning of Hell.

What about the reality of a place called hell? Hell is a level of consciousness which can be experienced in or out of the body. It is a lonely place where one is not allowed to be in communication with anything other than one’s own negativity.

Souls do not enter this level unless they need to experience it for their growth. Many people who commit suicide will have to go through this hell of their own making in order to become aware that this is not what they are striving for. The soul must learn that it does not have the right to take its own life, that it cannot kill, it cannot hurt other people; nor can it judge others for we have no knowledge of what they came back to do and learn.

Many people at one time or another have experienced this plane. Alcoholics going through the DTs and people on drugs, may also see it. It is a plane of total darkness where we must confront the fears we have built within our own minds. Understand that fears have no reality unless we choose to give them reality. As soon as we are able to meet them directly, to face them, they dissipate. This lower level is not for one’s punishment, but rather to provide the opportunity to confront and move beyond the negativity created by oneself.

The hell fire mentioned in many traditions is symbolic of the “kundalini” energy (Holy Spirit, God energy, or Creative energy) that dwells within the seven energy centers or chakras within man. Fire is symbolic of the cleansing and purification of the soul.

The struggle between higher and lower self or what some call God and the Devil causes growth, until finally the negativity or the destructive elements are completely overcome.

12. Laws More Protective.

Through questions and answers I have received information about what it is actually like to be on the other side. First, my channel has pointed out that the laws are much more protective. We need no longer be exposed to both good and evil, for we have already experienced that. We see the bad only if we choose to. Those who are living in harmony will not be imposed upon by the ignorant, but can visit the lower planes to help another if they choose to do so.

For example, if you loved someone who is on a lower vibration than you are, you are allowed to visit anytime you choose by simply lowering your rate of vibration. This may help the entity greatly by encouraging self-love and growth. However, the entity will need to incarnate again on the Earth plane to test out these new lessons, because it is the Earth experience that determines your stage of evolution.

13. Marriage and Unions.

There are unions of souls on the other side, and marriage as such is optional. If couples prefer to remain together they may do so, as long as their interests and growth are taking them in the same direction. If they choose to go in different directions, there are no hurt feelings. There is no possessiveness or demands. You are free to go your own way, in your own time, at your own choosing.
Married couples will be reunited after death, and may choose to stay together if they want to, provided they are on the same level of vibration. This is free will. If you have been married three or four times, you will find that you will want to be with the one whom you truly love. It could even be someone from another incarnation. You will be with those you love, and there is a total merger which is a much higher experience and a deeper love bond than anything you can know on the Earth plane.

This total merger is like stepping inside one another’s auras, a total blending of energies. It’s a way of expressing love and sharing. What you know on Earth as a sexual relationship takes the form of a higher merger of souls. There is no need for sexual organs on the other side unless you choose to have them. For this merger of energies is far superior to the physical mechanics of the sexual experience. This merger is not limited to husbands and wives, but may be experienced by any two souls who are loving and caring.



Sources:

“There is No Death”, by Betty Bethards
Inner Light Foundation [ILF] http://www.innerlight.org/page4.html
PO Box 750265 · Petaluma, CA 94975 · 707-765-2200

Kevin R. Williams, Near-Death Experiences and the Afterlife
http://www.near-death.com/paranormal/psychics/betty-bethards.html

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Pope Francis’ Call For A Planetary Revolution of Love and Tenderness


“When one realizes that life, even in the middle of so many contradictions, is a gift, that love is the source and the meaning of life, how can they withhold their urge to do good to another fellow being?”

[W]e all need each other, none of us is an island, an autonomous and independent “I,” separated from the other . . . .we can only build the future by standing together, including everyone.. . . .

[E]verything is connected, and we need to restore our connections to a healthy state.

“We have so much to do, and we must do it together.”

~ Pope Francis – 2017 TED Talk


Pope Francis



Ron’s Introduction.

Dear Friends, I am deeply privileged to share with you below an embedded video of a deeply inspiring TED talk, with English subtitles and transcript, given from the Vatican by His Holiness Pope Francis, which applies to everyone everywhere regardless of religious, spiritual, or ethical beliefs.

This TED talk has inspired me more than any other I’ve ever heard. And I urge you to deeply consider the Pope’s message with an open heart and an open mind as he reminds us that we have so much to do, and we must do it together.

May it inspire all of us to become collective participants in a transformative planetary revolution of love and tenderness.

And so shall it be!

Ron Rattner

Pope’s 2017 TED Talk Video.



Pope’s 2017 TED Talk Transcript.

Good evening – or, good morning, I am not sure what time it is there. Regardless of the hour, I am thrilled to be participating in your conference.

I very much like its title – “The Future You” – because, while looking at tomorrow, it invites us to open a dialogue today, to look at the future through a “you.” “The Future You:” the future is made of you’s, it is made of encounters, because life flows through our relations with others. Quite a few years of life have strengthened my conviction that each and everyone’s existence is deeply tied to that of others: life is not time merely passing by, life is about interactions.

As I meet, or lend an ear to those who are sick, to the migrants who face terrible hardships in search of a brighter future, to prison inmates who carry a hell of pain inside their hearts, and to those, many of them young, who cannot find a job, I often find myself wondering: “Why them and not me?” I, myself, was born in a family of migrants; my father, my grandparents, like many other Italians, left for Argentina and met the fate of those who are left with nothing. I could have very well ended up among today’s “discarded” people. And that’s why I always ask myself, deep in my heart: “Why them and not me?”

First and foremost, I would love it if this meeting could help to remind us that we all need each other, none of us is an island, an autonomous and independent “I,” separated from the other, and we can only build the future by standing together, including everyone. We don’t think about it often, but everything is connected, and we need to restore our connections to a healthy state. Even the harsh judgment I hold in my heart against my brother or my sister, the open wound that was never cured, the offense that was never forgiven, the rancor that is only going to hurt me, are all instances of a fight that I carry within me, a flare deep in my heart that needs to be extinguished before it goes up in flames, leaving only ashes behind.

Many of us, nowadays, seem to believe that a happy future is something impossible to achieve. While such concerns must be taken very seriously, they are not invincible. They can be overcome when we don’t lock our door to the outside world. Happiness can only be discovered as a gift of harmony between the whole and each single component. Even science – and you know it better than I do – points to an understanding of reality as a place where every element connects and interacts with everything else.

And this brings me to my second message. How wonderful would it be if the growth of scientific and technological innovation would come along with more equality and social inclusion. How wonderful would it be, while we discover faraway planets, to rediscover the needs of the brothers and sisters orbiting around us. How wonderful would it be if solidarity, this beautiful and, at times, inconvenient word, were not simply reduced to social work, and became, instead, the default attitude in political, economic and scientific choices, as well as in the relationships among individuals, peoples and countries. Only by educating people to a true solidarity will we be able to overcome the “culture of waste,” which doesn’t concern only food and goods but, first and foremost, the people who are cast aside by our techno-economic systems which, without even realizing it, are now putting products at their core, instead of people.

Solidarity is a term that many wish to erase from the dictionary. Solidarity, however, is not an automatic mechanism. It cannot be programmed or controlled. It is a free response born from the heart of each and everyone. Yes, a free response! When one realizes that life, even in the middle of so many contradictions, is a gift, that love is the source and the meaning of life, how can they withhold their urge to do good to another fellow being?

In order to do good, we need memory, we need courage and we need creativity. And I know that TED gathers many creative minds. Yes, love does require a creative, concrete and ingenious attitude. Good intentions and conventional formulas, so often used to appease our conscience, are not enough. Let us help each other, all together, to remember that the other is not a statistic or a number. The other has a face. The “you” is always a real presence, a person to take care of.

There is a parable Jesus told to help us understand the difference between those who’d rather not be bothered and those who take care of the other. I am sure you have heard it before. It is the Parable of the Good Samaritan. When Jesus was asked: “Who is my neighbor?” – namely, “Who should I take care of?” – he told this story, the story of a man who had been assaulted, robbed, beaten and abandoned along a dirt road. Upon seeing him, a priest and a Levite, two very influential people of the time, walked past him without stopping to help. After a while, a Samaritan, a very much despised ethnicity at the time, walked by. Seeing the injured man lying on the ground, he did not ignore him as if he weren’t even there. Instead, he felt compassion for this man, which compelled him to act in a very concrete manner. He poured oil and wine on the wounds of the helpless man, brought him to a hostel and paid out of his pocket for him to be assisted.

The story of the Good Samaritan is the story of today’s humanity. People’s paths are riddled with suffering, as everything is centered around money, and things, instead of people. And often there is this habit, by people who call themselves “respectable,” of not taking care of the others, thus leaving behind thousands of human beings, or entire populations, on the side of the road. Fortunately, there are also those who are creating a new world by taking care of the other, even out of their own pockets. Mother Teresa actually said: “One cannot love, unless it is at their own expense.”

We have so much to do, and we must do it together. But how can we do that with all the evil we breathe every day? Thank God, no system can nullify our desire to open up to the good, to compassion and to our capacity to react against evil, all of which stem from deep within our hearts. Now you might tell me, “Sure, these are beautiful words, but I am not the Good Samaritan, nor Mother Teresa of Calcutta.” On the contrary: we are precious, each and every one of us. Each and every one of us is irreplaceable in the eyes of God. Through the darkness of today’s conflicts, each and every one of us can become a bright candle, a reminder that light will overcome darkness, and never the other way around.

To Christians, the future does have a name, and its name is Hope. Feeling hopeful does not mean to be optimistically naïve and ignore the tragedy humanity is facing. Hope is the virtue of a heart that doesn’t lock itself into darkness, that doesn’t dwell on the past, does not simply get by in the present, but is able to see a tomorrow. Hope is the door that opens onto the future. Hope is a humble, hidden seed of life that, with time, will develop into a large tree. It is like some invisible yeast that allows the whole dough to grow, that brings flavor to all aspects of life. And it can do so much, because a tiny flicker of light that feeds on hope is enough to shatter the shield of darkness. A single individual is enough for hope to exist, and that individual can be you. And then there will be another “you,” and another “you,” and it turns into an “us.” And so, does hope begin when we have an “us?” No. Hope began with one “you.” When there is an “us,” there begins a revolution.

The third message I would like to share today is, indeed, about revolution: the revolution of tenderness. And what is tenderness? It is the love that comes close and becomes real. It is a movement that starts from our heart and reaches the eyes, the ears and the hands. Tenderness means to use our eyes to see the other, our ears to hear the other, to listen to the children, the poor, those who are afraid of the future. To listen also to the silent cry of our common home, of our sick and polluted earth. Tenderness means to use our hands and our heart to comfort the other, to take care of those in need.

Tenderness is the language of the young children, of those who need the other. A child’s love for mom and dad grows through their touch, their gaze, their voice, their tenderness. I like when I hear parents talk to their babies, adapting to the little child, sharing the same level of communication. This is tenderness: being on the same level as the other. God himself descended into Jesus to be on our level. This is the same path the Good Samaritan took. This is the path that Jesus himself took. He lowered himself, he lived his entire human existence practicing the real, concrete language of love.

Yes, tenderness is the path of choice for the strongest, most courageous men and women. Tenderness is not weakness; it is fortitude. It is the path of solidarity, the path of humility. Please, allow me to say it loud and clear: the more powerful you are, the more your actions will have an impact on people, the more responsible you are to act humbly. If you don’t, your power will ruin you, and you will ruin the other. There is a saying in Argentina: “Power is like drinking gin on an empty stomach.” You feel dizzy, you get drunk, you lose your balance, and you will end up hurting yourself and those around you, if you don’t connect your power with humility and tenderness. Through humility and concrete love, on the other hand, power – the highest, the strongest one – becomes a service, a force for good.

The future of humankind isn’t exclusively in the hands of politicians, of great leaders, of big companies. Yes, they do hold an enormous responsibility. But the future is, most of all, in the hands of those people who recognize the other as a “you” and themselves as part of an “us.” We all need each other. And so, please, think of me as well with tenderness, so that I can fulfill the task I have been given for the good of the other, of each and every one, of all of you, of all of us.

Thank you.


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Go For the Gold: The Golden Rule For a Golden Age

“What is hateful to you, do not do to your neighbor:
that is the whole of the Torah;
all the rest of it is commentary.”
~ Rabbi Hillel, Talmud, Shabbat, 31a – Judaism
“In everything do to others as you would have them do to you;
for this is the law and the prophets.”
~ Matthew 7:12 – Christianity
“Hurt not others in ways you yourself would find hurtful.”
~ Udana-Varga, 5:18 – Buddhism
“This is the sum of duty: do naught unto others which would cause you pain if done to you.”
~ The Mahabharata, 5:1517 – Hinduism
“Not one of you is a believer until he loves for his brother what he loves for himself.”
~ Fortieth Hadith of an-Nawawi,13 – Islam
“Do not unto others what you do not want them to do to you.”
~ Analects 15:13 – Confucianism
“All things are our relatives;
what we do to everything, we do to ourselves.
All is really One.”

~ Black Elk – Native American Spirituality
“Do what you will, so long as it harms none.”
~ Wiccan Rede – Neo-paganism
“Don’t do things you wouldn’t want to have done to you.”
~ British Humanist Society – Humanism
“Great Spirit, grant that I may not criticize my neighbor until I have walked a mile in his moccasins.”
~ Native American prayer
“Today, … any religion-based answer to the problem of our neglect of inner values can never be universal, and so will be inadequate.” . . . .“[T]he time has come to find a way of thinking about spirituality and ethics that is beyond religion.”
~ Dalai Lama
“It’s not just religious people who believe in the Golden Rule.
This is the source of all morality, this imaginative act of empathy –
putting yourself in the place of another.”
~ Karen Armstrong
“I will be as careful for you as I should be for myself in the same need.”
~ Homer, The Odyssey – Ancient Greece – 700 BC
“A human being is part of the whole called by us universe, a part limited in time and space. We experience ourselves, our thoughts and feelings as something separate from the rest. A kind of optical delusion of consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from the prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”
~ Albert Einstein, 1954
“Ethics is nothing else than reverence for life.”
“Compassion, in which all ethics must take root, can only attain its full breadth and depth if it embraces all living creatures and does not limit itself to mankind.”
~ Albert Schweitzer


Golden Rule

 
Awakening to a Golden Age.

We live in an age of mental malaise. Delusional human behaviors are causing life-threatening environmental, international and inter-personal crises and conflicts. For our peaceful survival on Planet Earth, we must transcend these insane behaviors and resolve the problems they have caused.

As Albert Einstein aptly observed: “No problem can be solved from the same level of consciousness that created it.” So our survival depends on elevating human consciousness, societally and individually.

According to His Holiness the Dalai Lama, “Ultimately, the decision to save the environment must come from the human heart. [From] a genuine sense of universal responsibility that is based on love, compassion and clear awareness.” ; and, that for such a heart level of universal planetary responsibility we need ethics based on spirituality “beyond religion” – because religion alone “is no longer adequate”.

Thus for our peaceful survival on planet Earth, the critical problems now confronting humanity must be transcended through elevated heart level consciousness.

How can this happen?

With ever expanding empathy for all life everywhere we must follow ‘the Golden Rule’. For millennia wisdom teachers from virtually all enduring ethical, religious, and spiritual traditions have proposed a simple ethical rule which if consciously and conscientiously followed can change the world.

Its essence is that we do no harm; that we treat all beings with the same dignity that we wish for ourselves and that they wish for themselves.

Though easy to understand, this Golden Rule of reciprocal empathy can not easily be followed until we awaken within – beyond our “optical delusion” of separateness – to our collective connection with all beings and all life everywhere. Then as Einstein suggests we can gradually “widen our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”

Eventually, we won’t even need the Golden rule.
As my beloved Guru Shri Dhyanyogi revealed:
“If there is love in your heart, you don’t have to worry about rules.”

Ultimately, by following our sacred heart we will be in harmony with all life everywhere.

“This above all: to thine own self be true, 

And it must follow, as the night the day, 

Thou canst not then be false to any man.”
~ William Shakespeare, Hamlet


So with awakened hearts let us actualize a Golden Age wherein everyone everywhere treats all beings and all life with the same dignity that they wish for themselves – with an empathetic “genuine sense of universal responsibility that is based on love, compassion and clear awareness.”

And so shall it be!

Beautiful Golden Rule Video.

 


Ron’s Commentary on Awakening to a Golden Age.

“[T]he time has come to find a way of thinking about spirituality and ethics that is beyond religion.”
~ Dalai Lama


Dear Friends,

For many people these are dark and divisive times unprecedented in their lives. But I view current painful and seemingly chaotic world turmoil (following the election of Donald J. Trump as 45th US president) as darkness before an inevitable dawn; as marking an immense evolutionary opportunity for disintegration of outdated world political, economic and ecological paradigms that have become painfully and unsustainably anachronous, to make way for a new era of human harmony and conscious connection with each other and with Nature.  

From seeing everyone and everything as discrete and separated by apparently immutable boundaries, we are rapidly realizing that everyone/everything is connected by a common Essence – ever-changing energy in a matrix of immutable awareness. Thus, we are evolving from a Newtonian “reality” of polarized duality to a quantum “reality” of holistic connectedness; from either this or that, to this and that are ONE.

With this realization, regardless of our political propensities or beliefs, we can best address current challenges, and transcend pervasively polarizing negative emotions – like fear and anger – with feelings, insights and actions arising from loving-kindness and compassion for all life everywhere.

With benevolent and focused intentions, more and more we can open our hearts to innate human empathy, kindness and compassion, and thereby realize our collective connection with and deep concern for all life everywhere – even including perceived adversaries or enemies.

To help inspire us in this age of immense evolutionary opportunity, I have posted the foregoing important quotations and comments, and a wonderful 8 minute embedded video, about perhaps the world’s most important and universal reciprocal principle of ethics proposed for millennia by virtually all enduring ethical, religious, and spiritual traditions.

Its essence is:

that we do no harm; that we treat all beings with the same dignity we wish for ourselves, and that they wish for themselves.

May we collectively join in heartfelt harmony with this crucial ethical principle. Whereupon with insights and actions arising from loving-kindness and compassion for all life everywhere, may all humankind truly transcend and cooperatively resolve our critical ecologic, economic, international and interpersonal problems, for an enlightened and elevated new age that will bless all life on our precious  planet.

And so may it be!

Ron Rattner

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How St. Francis of Assisi Inspires Pope Francis


“[W]hen our hearts are authentically open to universal
communion, this sense of fraternity excludes nothing and no one.”

“Francis helps us to see . . .the heart of what it is to be human ”

“Saint Francis shows us just how inseparable the bond is . . . .
between concern for nature, justice for the poor, commitment to society, and interior peace.” 

“The poverty and austerity of Saint Francis were no mere veneer of asceticism, but something much more radical:
a refusal to turn reality into an object simply to be used and controlled.” 

~  Pope Francis (from Laudato Si* climate encyclical message)


Saint Francis of Assisi


Ron’s Introduction.

Like millions of others worldwide I was deeply moved and inspired by Pope Francis’ 2015 visit to the USA.  On conclusion of that visit I wondered why the Pope – a Jesuit from Latin America – had been inspired to become first in history to take the papal name Francis.  

I soon discovered a probable answer to this question in introductory paragraphs of the Pope’s recent profound climate encyclical message, Laudato Si, or “Praised Be” [*see footnote] specifically referring to the exemplary and inspiring life of the Pope’s namesake Saint Francis of Assisi. Those paragraphs explain why the Saint is revered not only by the Pope and countless Christians, but by numerous others world-wide for his simple life of heartfelt universal love and oneness with Nature.

To honor Saint Francis and the Pope I am sharing with you below those inspiring words of Pope Francis expressing reverence for his namesake. 

Encyclical message.

The encyclical message opens with these words:

1. “LAUDATO SI’, mi’ Signore” – “Praise be to you, my Lord”. In the words of this beautiful canticle, Saint Francis of Assisi reminds us that our common home is like a sister with whom we share our life and a beautiful mother who opens her arms to embrace us. “Praise be to you, my Lord, through our Sister, Mother Earth, who sustains and governs us, and who produces various fruit with coloured 
flowers and herbs”.[1] 

2. This sister now cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse of the goods with which God has endowed her.


Then, after briefly summarizing apt teachings of his papal predecessors, the Pope explicitly explains his inspiration from St. Francis of Assisi as follows:

10. I do not want to write this Encyclical without turning to that attractive and compelling figure, whose name I took as my guide and inspiration when I was elected Bishop of Rome. I believe that Saint Francis is the example par excellence of care for the vulnerable and of an integral ecology lived out joyfully and authentically. He is the patron saint of all who study and work in the area of ecology, 
and he is also much loved by non-Christians. He was particularly concerned for God’s creation and for the poor and outcast. He loved, and was deeply loved for his joy, his generous self-giving, his openheartedness. He was a mystic and a pilgrim who lived in simplicity and in wonderful harmony with God, with others, with nature and with himself. He shows us just how inseparable the bond is 
between concern for nature, justice for the poor, commitment to society, and interior peace. 

11. Francis helps us to see that an integral ecology calls for openness to categories which transcend the language of mathematics and biology, and take us to the heart of what it is to be human. Just as happens when we fall in love with someone, whenever he would gaze at the sun, the moon or the smallest of animals, he burst into song, drawing all other creatures into his praise. He communed with 
all creation, even preaching to the flowers, inviting them “to praise the Lord, just as if they were endowed with reason”.[19] His response to the world around him was so much more than intellectual appreciation or economic calculus, for to him each and every creature was a sister united to him by bonds of affection. That is why he felt called to care for all that exists. His disciple Saint Bonaventure 
tells us that, “from a reflection on the primary source of all things, filled with even more abundant piety, he would call creatures, no matter how small, by the name of ‘brother’ or ‘sister’”.[20] Such a conviction cannot be written off as naive romanticism, for it affects the choices which determine our behaviour. If we approach nature and the environment without this openness to awe and wonder, if 
we no longer speak the language of fraternity and beauty in our relationship with the world, our attitude will be that of masters, consumers, ruthless exploiters, unable to set limits on their immediate needs. By contrast, if we feel intimately united with all that exists, then sobriety and care will well up spontaneously. The poverty and austerity of Saint Francis were no mere veneer of asceticism, but something much more radical: a refusal to turn reality into an object simply to be used and controlled. 

12. What is more, Saint Francis, faithful to Scripture, invites us to see nature as a magnificent book in which God speaks to us and grants us a glimpse of his infinite beauty and goodness. “Through the greatness and the beauty of creatures one comes to know by analogy their maker” (Wis 13:5); indeed, “his eternal power and divinity have been made known through his works since the creation of 
the world” (Rom 1:20). For this reason, Francis asked that part of the friary garden always be left untouched, so that wild flowers and herbs could grow there, and those who saw them could raise their minds to God, the Creator of such beauty.[21] Rather than a problem to be solved, the world is a joyful mystery to be contemplated with gladness and praise.

 

Later the Pope cites the Saint as inspiring us to commune with Nature in open hearted compassion for for all beings and all Life:

91. A sense of deep communion with the rest of nature cannot be real if our hearts lack tenderness, compassion and concern for our fellow human beings. It is clearly inconsistent to combat trafficking in endangered species while remaining completely indifferent to human trafficking, unconcerned about the poor, or undertaking to destroy another human being deemed unwanted. This compromises the 
very meaning of our struggle for the sake of the environment. It is no coincidence that, in the canticle in which Saint Francis praises God for his creatures, he goes on to say: “Praised be you my Lord, through those who give pardon for your love”. Everything is connected. Concern for the environment thus needs to be joined to a sincere love for our fellow human beings and an unwavering commitment 
to resolving the problems of society. 

92. Moreover, when our hearts are authentically open to universal communion, this sense of fraternity excludes nothing and no one.

221. May the power and the light of the grace we have received also be evident in our relationship to other creatures and to the world around us. In this way,  we will help nurture that sublime fraternity with all creation which Saint Francis of Assisi so radiantly embodied.

Footnote.

*“Laudato Si”, or “Praised Be.” is a refrain from “The Canticle of the Creatures,” a hymn composed by St. Francis of Assisi.

 
Conclusion.

While remembering and honoring Saint Francis, let us deeply consider and heed the Pope’s wise and profound words addressed to all Humankind, not just to Catholic hierarchy and laity. 
 
Thereby may every one of us – each from our unique perspective and in our unique way – help Humankind urgently address and peacefully resolve immense ecological, political, and economic crises and conflicts confronting us internationally and interpersonally.

And so may it be!

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Bi-Polar Paradigm Disorder

“‘But I don’t want to go among mad people,’ said Alice.
‘Oh, you can’t help that,’ said the cat. ‘We’re all mad here.’”
~ Lewis Carroll
“Our separation of each other is an optical illusion of consciousness.”
~ Albert Einstein
“When the world goes mad,
one must accept madness as sanity;
since sanity is, in the last analysis,
nothing but the madness on which the whole world happens to agree.”
~ George Bernard Shaw

Wassily Kandinsky – Black Lines

 

We live in an age of mental malaise.

The world now suffers an epidemic
of bi-polar paradigm disorder.

This condition begins to arise when people
futilely try to divide the Indivisible,
by everywhere drawing imaginary border lines –
like “us and them”, “good and evil”, “God and Satan” etc..

These border-line people then get mentally unbalanced
and feel dis-eased and threatened by people
‘on the other side’ of their imaginary lines.

Their border-line thinking is not logical, but pathological.

Bi-polar paradigm disorder is closely related to another
wide-spread mental disorder now afflicting
most of Humankind – Chronic Belief Syndrome.

Researchers are looking for a common cure for both afflictions;
a cure which will provide Humankind with “relief from belief”.

However, they are presently unable to secure federal funding for their research project and don’t believe that such a cure is imminent.



Ron’s audio recitation of Bi-Polar Paradigm Disorder

Listen to

Ron’s Commentary on “Bi-Polar Paradigm Disorder” and “Chronic Belief Syndrome”.

Dear Friends,

We live in an age of mental malaise.

In recent commentaries I have darkly described world society as insanely dystopian and Orwellian – as symptomatic of pandemic societal sickness.  And I have attributed much of our suffering to human ignorance, fear and greed fomented and exploited by psychopathic world political and corporate “leaders” selfishly serving interests of power and profits over people for a ‘Big Brother’ “deep state”

But today I offer a sure cure for all such sufferings – a true panacea and formula for alchemically transmuting dystopia to utopia.  Instead of complaining, today I’m optimistically explaining how we can and shall resolve our political problems. 

Inspired by Dr. Seuss, I have identified and ‘diagnosed’ above as the fundamental causes of our societal insanity two widespread mental disorders: “Bi-Polar Paradigm Disorder” and “Chronic Belief Syndrome”.

Delusionally believing ourselves separate from and mortally threatened by perceived ‘others’, we compulsively fear them and fight ‘them’.  But we suffer from perception deception; what we think we see are mere illusory and unreal mental mirages – seemingly apparent but nonexistent.  

Our hallucinatory mental problems cannot be solved from the same levels of consciousness that created them.

So, rather than prescribing new pills for our mental ills – offering only temporary symptomatic relief – today I am privileged to reveal natural and ‘open-source’ mental mood and awareness elevators, which are sure cures for all of Humankind’s illogical psychological problems.

Amazingly these sure cures are freely available – infinitely and eternally – within everyone and everything everywhere.  They are:

Universal Spirit, Being, Awareness, Bliss; Eternal Peace, LIFE, LIGHT, LOVE.   

By uncovering, accessing and compassionately emanating these sure cures, we will inevitably solve and resolve all world problems and crises arising from Human ignorance and greed.   

And so it shall BE!

Ron Rattner

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Justice versus Judgment: Judge Not Lest Ye Be Judged? Resist Not Evil?*

“Ignorance is the root of all evil.”
~ Ron Rattner, Sutra Sayings
“Resist not evil.”
~ Matthew 5:39
“Judge not, that you be not judged.
For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.”
~ Matthew 7:1-5
“Judge not according to the appearance, but judge righteous judgment.”
“Ye judge after the flesh; I judge no man.”
~ John 7:24; 8:15
“We cannot change anything until we accept it.
Condemnation does not liberate, it oppresses.”
~ Carl Jung
“Great Spirit, grant that I may not criticize my neighbor until I have walked a mile in his moccasins.”
~ Native American prayer
“One ought to examine himself for a very long time before thinking of condemning others.”
~ Moliere
“Judge not thy neighbor until thou comest into his place.”
~ Rabbi Hillel
“But let justice roll on like a river,
righteousness like a never-failing stream!”
~ Amos 5:24 
“Only from the heart can you touch the sky.”
“People of the world don’t look at themselves, and so they blame one another.”
“Your task is not to seek for love, but merely to seek and find
all the barriers within yourself that you have built against it.”
~ Rumi
“If we could change ourselves, the tendencies in the world would also change. As a man changes his own nature, so does the attitude of the world change towards him. … We need not wait to see what others do.”
~ Gandhi
“Evil cannot be overcome by more evil.
Evil can only be overcome by good.
It is the lesson of the way of love.”

~ Peace Pilgrim
“Every action, every thought, reaps its own corresponding rewards. Human suffering is not a sign of God’s, or Nature’s, anger with mankind. It is a sign, rather, of man’s ignorance of divine law. . . .
Such is the law of karma: As you sow, so shall you reap. If you sow evil, you will reap evil in the form of suffering. And if you sow goodness, you will reap goodness in the form of inner joy.”
~ Paramahansa Yogananda


Enlightened Justice

 

Q. In his sermon on the mount, Jesus counseled “Resist not evil.” and “Judge not, that you be not judged.” But the Bible encourages us to live righteously and seek justice. How is it possible for us to pursue justice and righteousness without judging and resisting “evil”?*

A. By following our sacred heart with love, forgiveness and empathy we can live with justice and righteousness in a manner consistent with Jesus’ teachings – his words and life example.

Jesus was a rare Divine being who – like a Buddha or Krishna – transcended the illusion of separation from God. From his Divine perspective, Jesus realized and proclaimed that “I and the Father are one” [John 10:30] , and he perceived as “evil” only that which – from ignorance of Divine law – creates disharmony with Divine order and consequent suffering. But, as a loving Divine truth teller he did not condemn beings acting with the the illusion of separation from God – only their ignorant behaviors. [John:3:17]

Jesus knew that – until realizing our unity with Divinity – we reap as we sew. [e.g. Job 4:8; Galacians 6:7]; that we suffer the karmic consequences of our unconsciously unenlightened behaviors. Thus from his rare cosmic perspective he compassionately could see that our ignorant behaviors are karmically predestined, and do not arise from presumed free will.

As a Divine being, Jesus also knew that true Vision comes from intuitive insight, not eyesight; that our perceived separation from others and from Nature is an illusion of consciousness; and, that blind to our own repressed faults we often project them upon and detect them in others.

As Rumi observed: “People of the world don’t look at themselves, and so they blame one another.” [But,] “Only from the heart can you touch the sky.”

So Jesus cautioned the Pharisee fundamentalists of his time to “Judge not according to the appearance, but judge righteous judgment.” [John 7:24] And he taught: “Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.” [Matthew 7:1-5]

Thus, when fundamentalist Pharisees brought to Jesus a woman allegedly caught in adultery, a capital crime, Jesus challenged any one of them who was without sin to cast the first stone at her. Speaking as non-judgmental Divine Love, Jesus explained his refusal to condemn her thusly:  “Ye judge after the flesh; I judge no man.” [John 8:15]

Without judging beings but criticizing their disharmonious behaviors, Jesus was a passionate social reformer and redeemer who frequently decried hypocritical conduct and ethics by people who did not ‘walk their talk’ but practiced the very behaviors they decried – like those whose piety was on their tongue but not in their heart; those who claimed to love God but hated others. [John 4:20; Matthew 15:7-9]
And without judging the beings but their behaviors he cast out those hypocritically changing money and conducting commerce in the sacred temple courtyard, thereby demonstrating that we cannot serve both God and greed. [Matthew 6:24 and 21:12]

So, it appears that Jesus, who was a social reformer, did not intend to discourage us from living piously while seeking justice and righteousness for others and society. Bible passages against resisting “evil” or “judging” others are warnings against hypocritically and insensitively criticizing or opposing perceived faults or disharmonious behaviors in others which we cannot see in our own shadow selves.

Also, they are cautions against reflexive or revengeful resistance or opposition to perceived “evil”, because when we see ‘through a glass darkly’ what we resist persists.

Jesus’ admonition to not resist “evil” was given after his allusion to the Book of Exodus teaching about taking “An eye for an eye, and a tooth for a tooth” [Exodus 21:23-5] which was then misunderstood and strictly interpreted by Pharisees as encouraging revenge or retribution. But when we ignorantly act with reflexive revenge, we are disharmonious with divine law and must suffer the karmic consequences.

So rather than vindictively seeking retribution for wrongs, or reactively condemning others, or judgmentally attempting to change them, it is wise to first empathetically look within to see and change our own undesirable traits. Then like Gandhi we will “not cooperate with evil” but be the non-violent change we wish to see in the world and lovingly inspire others to do likewise.

And so it shall be!

Footnote.

*Because the New Testament gospels were all ‘hearsay’ written and translated from Aramaic into Greek and various other languages long after Jesus’ death, we cannot know with certainty the meaning or accuracy of current translations of his sermon on the mount. So there are many differing interpretations of the words “Resist not evil.” and “Judge not, that you be not judged.” Their true meaning and intent can best be determined from their context and from Jesus’ own Divine actions to uplift the world rather than condemn it. Our interpretation is intuitive, not scholarly, and based on perennial principles taught by most enduring religious, spiritual and ethical traditions, not just Christianity. You are free to question or reject it.


Ron’s Commentary on violence begets violence, while love blesses all Life everywhere.

Dear Friends,

Recently I posted a nonpartisan response to the extraordinarily polarized political turbulence which has arisen worldwide since the election and inauguration of Donald J. Trump as 45th US president, and his initial executive nominations, appointments, and decrees. 

It suggested that regardless of our political propensities or beliefs we can best address our crucial political issues and challenges, from our unique perspectives with our unique talents, by first mindfully recognizing and calming our disturbed, judgmental and reactive states of mind.  That, thereby, with quiet minds and open hearts we can non-judgmentally honor the spiritual essence and equality of everyone everywhere – beyond our mentally illusory and superficially divisive designations.

As an ardent advocate of Gandhian nonviolence, I feel impelled by continuing protests to hereby augment my last message with further apt quotes and discussion of important spiritual principles encouraging peaceful means to bring about political or social change.   In my view, “nonviolence” entails more than absence or threat of physical force;  that  all thoughts, words and deeds which are disharmonious with Nature’s divine plan are “violent”

So “nonviolence” necessitates and arises from inner Harmony.   As eloquently explained by Paramahansa Yogananda:

“Harmony is born of love and wisdom.  These, in turn, are offspring of a heart that is pure and outreaching.  A pure heart is the result of pure thoughts.” . . . . 

“The mind is nature’s incinerator wherein you can burn to ashes all mental dross that is not worthy to be saved:  your waste thoughts and desires, your misconceptions and grievances, and your discords in human relationships.  There is not a single relationship, however estranged, you cannot reconcile, provided you do so first in your own mind.  There is not a single problem in life you cannot resolve, provided you first solve it in your inner world, its place of origin.  Be not intimidated by consequences, even though they be drastic.  Before you act, if you first harmonize the situation with the discriminative wisdom in your mind, the outcome will take care of itself.  A harmonized mind produces harmony in this world of seeming discord.”

~  Paramahansa Yogananda – JOURNEY TO SELF-REALIZATION:Collected Talks And Essays On Realizing God In Daily Life, Volume III

Similarly we are told by Gandhi that:

“If we could change ourselves, the tendencies in the world would also change. 
As a man changes his own nature, so does the attitude of the world change towards him. … 
We need not wait to see what others do.”
~ Gandhi


In the US and worldwide massive polarized political protests are continuing.  Though most protesters have refrained from using physical force, some protests have escalated to much more than a ‘war of words’.  According to credible media reports and onsite videos, there have been numerous violent acts and words both supporting and opposing President Trump.  E.g.  Protesters have smashed windows, torched cars, and physically assaulted perceived adversaries.  There seem reasonable probabilities that agent provaocateurs have instigated and committed violence on both sides of the political divide.  Apart from calls for legitimate government checks and balances, and legal due process, some placards and social media have displayed violent imprecations and even suggestions or threats of assassination.  

Many protesters are motivated by fear, anger and other negative emotions disharmoniously inconsistent with true “nonviolence”.   So in my view their actions are karmically contrary to the the widely accepted cautionary precept that “violence begets violence” – which is also scientifically supported by Newton’s third law that: “For every action, there is an equal and opposite reaction”.

That precept may have been inspired in the West by teachings of Jesus.  For example, in Matthew 26:50-52 we are told how Jesus instructed a disciple trying defend against his master’s arrest to: “Put your sword back into its place. For all who take the sword will perish by the sword”.  That scriptural passage has often been cited by nonviolent peace activists.

Thus, inspired by Jesus and Gandhi, Dr. Martin Luther King Jr. ardently preached non-violence: 

“We must learn to live together as brothers or perish together as fools.” ..“The choice is not between violence and nonviolence but between nonviolence and nonexistence.”  .  . “Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.”

On accepting the Nobel Peace Prize in 1964, Dr King said:

“Violence as a way of achieving racial justice is both impractical and immoral . .  . Violence is impractical because it is a descending spiral ending in destruction for all. It is immoral because it seeks to humiliate the opponent rather than win his understanding: it seeks to annihilate rather than convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends up defeating itself. It creates bitterness in the survivors and brutality in the destroyers.”

Nonviolence doesn’t necessarily mean nonresistance.  As evidenced by Dr. King’s exemplary life, powerfully effective resistance to injustice can be nonviolent.   He showed us how individually and societally we can we best resist the evils of  injustice with love and forgiveness; how by accentuating the positive we can transcend the negative.   

“Evil cannot be overcome by more evil.
Evil can only be overcome by good.
It is the lesson of the way of love.”
~ Peace Pilgrim


Thus today millions are similarly inspired by nonviolent peace and prayer vigils of indigenous protectors at Standing Rock, North Dakota, nonviolently resisting extraordinarily violent corporate commercial desecrations of their sacred sites and treaty rights.

This commentary augments the foregoing posted quotations and essay and my previously posted commentary advocating stilling our minds to open our Hearts. May we be inspired thereby to first empathetically look within to see and change our own undesirable traits, rather than vindictively seeking retribution for wrongs, or reactively condemning others, or judgmentally attempting to change them.

Then like Dr. King and Gandhi we will “not cooperate with evil” but be the non-violent change we wish to see in the world and lovingly inspire others to do likewise.

And so may it be!

Ron Rattner

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