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What is “Reality”?

“Reality is merely an illusion, albeit a very persistent one.”
~ Albert Einstein
“Our separation of each other is an optical illusion of consciousness.”
~ Albert Einstein
“There is no place in . . [Quantum] physics both for the field and matter, for the field is the only reality.”
~ Albert Einstein
“Consciousness is always Self-Consciousness.
If you are conscious of anything, you are
essentially conscious of yourself.”
~ Ramana Maharshi
“This whole creation is essentially subjective, and the dream is the theater where the dreamer is at once: scene, actor, prompter, stage manager, author, audience, and critic.”
~ Carl Gustav Jung
“The world, indeed, is like a dream
and the treasures of the world are an alluring mirage!”
~ Buddha
“A wise man, recognizing that the world is but an illusion,
does not act as if it is real, so he escapes the suffering.”
~ Buddha
“What appears to be a stable, tangible, visible, audible world, is an illusion.
It is dynamic and kaleidoscopic — not really “there”.
What we normally see is the explicit, or unfolded, order of things, rather like watching a movie.
But there is an underlying order that is mother and father to this second-generation reality.”

~ David Bohm, Quantum Physicist




What is “Reality”?

“Reality” isn’t REAL!

“Reality” – like beauty –
is in the eye of the beholder.

It is a mental concept arising in consciousness,
and projected by the beholding self-awareness
onto certain perceived objects.

As rays of sunlight are in essence
the same as the emitting sun source,
perceived “reality” is in essence
the same as the Awareness
from which it originates.

But, because of the “magic mirror” of mind,
“reality” is mistakenly perceived
and objectified as separate and distinct
from the perceiving subject.

So, isn’t it NOW
time to really realize
that “reality” isn’t really real;

That only Awareness is REAL?



Ron’s Reflections on What is “Reality”?

Dear Friends,

Have you ever wondered what is really  “Real”? –  or “unreal”?

“Reality” and “the real world” are  common concepts; frequently used but rarely deeply considered.

According to dictionary definitions, “reality” is that which actually exists as distinguished from that which is merely apparent.   So what in this world actually exists?  And what in this world may be merely apparent, like a non-existent mirage or a nocturnal dream? – or a virtual or simulated reality?

Through Einstein’s discovery that everything is energy – e=mc2 – he realized that cosmically what we call reality, with our apparent separation from other life-forms, is an “optical illusion of consciousness”.  

Similarly, the Buddha tells us that this world is not actually real, but an ‘unreal’ illusion: 

“The world, indeed, is like a dream and the treasures of the world are an alluring mirage!”
“A wise man, recognizing that the world is but an illusion, does not act as if it is real,
so he escapes the suffering.”

~ Buddha


Quantum scientists now confirm that the supposedly ‘solid’ reality of our limited perceptions is an ever impermanent energetic illusion – only a virtual, simulated, or relative reality.

For millennia, mystics have told us that our perceived world of countless impermanent forms is a manifestation of ONE eternal and immutable Awareness, which is the only actual existence; that  therefore this  world of apparent multiplicity is merely an ever impermanent dream-like mental projection of That ONE Awareness, often called samsara or maya.

The quotes and verses above  focus on mystical perspectives of “Reality”.  They can help explain how in our world of duality – of apparent opposites – our projected mental perspectives determine our perception of “reality”.  

Shakespeare tells us that
“there is nothing either good or bad, but thinking makes it so”.  [ Hamlet, Act 2, Scene 2]

Similarly, what appears to us as “real” or “unreal” or as “the real world” depends upon our thinking – the projected mental perspectives of those invoking those concepts.
 
The realization that our “reality” is merely an impermanent  mental projection of immutable universal Awareness can greatly benefit spiritual aspirants.  It can help us more and more to self-identify as abiding Awareness – as Eternal spirit, rather than only as mortal physical body/minds.  Thereby, we can lead ever happier and fulfilled lives with growing compassion for all other life-forms, and with  less and less suffering from unhelpful worldly desires and attachments.

Realization that our precious planet is only a virtual or relative or simulated ‘reality’ need not in any way diminish our awe and gratitude for its immense perfection as part of Nature’s miraculous magnificence, well beyond our comprehension or imagination.  Nor need it detract from our wonder about the creation of this magnificence, and our unspeakable gratitude for and appreciation of our precious human body/minds as potentially harmonious life-form manifestations of Nature, to be lovingly and skillfully nurtured by us.
 
So I offer these posted quotations and poetic suggestions about “reality” versus “unreality” to encourage our deep reflection on those common concepts and, hopefully, to help us find growing happiness and fulfillment in this precious human lifetime on our precious planet Earth.

And so may it be!

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Voice In My Head?

“If you could get rid of yourself just once,
the secret of secrets would open to you.
The face of the unknown, hidden beyond the universe
would appear on the mirror of your perception.”
~ Rumi
“Be empty of worrying,

Think of Who Created Thought!

Why do you stay in prison

when the door is so wide open?”

~ Rumi
Forget who you think you are
to Know what you really are.
~ Ron Rattner, Sutra Sayings
Thinking without awareness is the main dilemma of human existence.
~ Eckhart Tolle, A New Earth




Voice In My Head?

There’s a voice in my head.
It keeps talking to itself and to me,

Telling me my thoughts,
and telling me what to do,
and sometimes judging me.

What is it? Who is it?  Is it me?

And someone’s always listening to that voice in my head.
What is it? Who is it?  Is it me?

And someone’s always thinking for me.
What is it? Who is it?  Is it me?

If I am that silent voice in my head constantly talking
to itself and to me, am I crazy?

If I was always talking to myself out loud
(without a cell phone at my ear),
I’d be committed to a psychiatric ward.

Sometimes I don’t think at all, and then there’s no voice in my head.
But, I’m still  aware and exist and can listen to other things.

So how can I be my thoughts or the voice in my head,
if I’m still here when they’re not there?

So can someone other than that voice in my head please tell me:
Who’s talking? Who’s thinking?  Who’s listening?

Who am I?



Ron’s recitation of Voice In My Head

Listen to


Ron’s Comments on Voice in My Head.

At age forty two I suddenly realized that I was not merely my physical body, its name and story, or its thoughts – the “voice in my head” – but that my true self identity is universal Awareness. That self identity experience was followed by previously unimagined, transformative and unprecedented experiences of peace, inner light, subtle energy and ecstasy.

Prior to that transformative experience, I was largely ignorant of Eastern or other spiritual teachings. But, spurred by great curiosity about what had happened to me, I gradually discovered that many spiritual teachings identified “ego” – our mistaken mental self image about who and what we truly are – as the principal barrier to spiritual “enlightenment”. And – especially from contemporary mindfulness teachings – I learned that identifying with the “voice in the head” was a major symptom of ego’s mistaken self image.

Though at midlife I temporarily transcended ego identity, it has kept recurring while steadily diminishing since then. So I have been experiencing gradual ego attrition with ever growing happiness and fulfillment. Today I am happier than ever before, but still learning and transforming and rarely identifying with the “voice in my head”.

Eckhart Tolle.

Of all contemporary spiritual teachings I’ve read about “ego” and “voice in the head”, I especially endorse those of Eckhart Tolle in which he cogently explains how “thinking without awareness is the main dilemma of human existence”. [see e.g. http://sillysutras.com/what-is-ego/ ]

The foregoing poem about “Voice in My Head” was based on my mystical experiences before I discovered Tolle’s teachings. But Tolle’s teachings about “ego” and “voice in the head” are especially powerful and helpful because they are based upon his extraordinarily powerful permanent spiritual awakening experience. (see http://sillysutras.com/eckhart-tolle-spiritual-awakening-story-and-teachings/)

Because often we can best assimilate and actuate spiritual principles through parables and stories, Eckhart Tolle’s awakening stories can help us comprehend the crucial transformative importance of self identification with eternal Awareness rather than with ego’s “voice in our head”.

In Tolle’s noteworthy book, A New Earth, Awakening to Your Life’s Purpose, Chapter Two, he observes that “Some people never forget the first time they disidentified from their thoughts and thus briefly experienced the shift in identity from being the content of their mind to being the awareness in the background.”

Whereupon he narrates his own such experience which happened several years before his dramatic permanent awakening experience. It is hereafter excerpted, with my sincere recommendation that if interested you read and reflect on Tolle’s teachings.

THE VOICE IN THE HEAD – excerpted from A New Earth, Awakening to Your Life’s Purpose

That first glimpse of awareness came to me when I was a first year
student at the University of London. I would take the tube (subway) twice a
week to go to the university library, usually around nine o’clock in the
morning, toward the end of the rush hour. One time a woman in her early
thirties sat opposite me. I had seen her before a few times on that train. One
could not help but notice her. Although the train was full, the seats on either
side of her were unoccupied, the reason being, no doubt, that she appeared to
be quite insane. She looked extremely tense and talked to herself incessantly
in a loud and angry voice. She was so absorbed in her thoughts that she was
totally unaware, it seemed, of other people or her surroundings. Her head
was facing downward and slightly to the left, as if she were addressing
someone sitting in the empty seat next to her. Although I don’t remember the
precise content, her monologue went something like this: “And then she said
to me… so I said to her you are a liar how dare you accuse me of… when
you are the one who has always taken advantage of me I trusted you and you
betrayed my trust…”
There was the angry tone in her voice of someone who
has been wronged, who needs to defend her position lest she become
annihilated.

As the train approached Tottenham Court Road Station, she stood up
and walked toward the door with still no break in the stream of words
coming out of her mouth. That was my stop too, so I got off behind her. At
street level, she began to walk toward Bedford Square, still engaged in her
imaginary dialogue, still angrily accusing and asserting her position. My
curiosity aroused, I decided to follow her as long as she was walking in the
same general direction I had to go in. Although engrossed in her imaginary
dialogue, she seemed to know where she was going. Soon we were within
sight of the imposing structure of Senate House, a 1930’s highrise, the
university’s central administrative building and library. I was shocked. Was it
possible that we were going to the same place? Yes, that’s’ where she was
heading. Was she a teacher, student, an office worker, a librarian? Maybe she
was some psychologist’s research project. I never knew the answer. I walked
twenty steps behind her, and by the time I entered the building (which
ironically was the location of the headquarters of the “Mind Police” in the
film version of George Orwell’s novel, 1984), she had already been
swallowed up by one of the elevators.

I was somewhat taken aback by what I had just witnessed. A mature
first year student at twenty five, I saw myself as an intellectual in the
making, and I was convinced that all the answers to the dilemmas of human
existence could be found through the intellect, that is to say, by thinking. I
didn’t realize yet that thinking without awareness is the main dilemma of
human existence. I looked upon the professors as sages who had all the
answers and upon the university as the temple of knowledge. How could an
insane person like her be part of this?

I was still thinking about her when I was in the men’s room prior to
entering the library. As I was washing my hands, I thought: I hope I don’t
end up like her. The man next to me looked briefly in my direction, and I
suddenly was shocked when I realized that I hadn’t just thought those words,
but mumbled them aloud. “Oh my God, I’m already like her,” I thought.
Wasn’t my mind as incessantly active as hers? There were only minor
differences between us. The predominant underlying emotion behind her
thinking seemed to be anger. In my case, it was mostly anxiety. She thought
out loud. I thought – mostly – in my head. If she was mad, then everyone
was mad, including myself. There were differences in degree only.

The above incident not only gave me a first glimpse of awareness, it
also planted the first doubt as to the absolute validity of the human intellect.

A few months later, something tragic happened that made my doubt grow. On
a Monday morning, we arrived for a lecture to be given by a professor whose
mind I admired greatly, only to be told that sadly he had committed suicide
sometime during the weekend by shooting himself. I was stunned. He was a
highly respected teacher and seemed to have all the answers. However, I
could as yet see no alternative to the cultivation of thought. I didn’t realize
yet that thinking is only a tiny aspect of the consciousness that we are, nor
did I know anything about the ego, let alone being able to detect it within
myself.


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Eckhart Tolle ~ Spiritual Awakening Story and Teachings

“In essence there is and always has been only one spiritual teaching,
although it comes in many forms. . . .
~ Eckhart Tolle – The Power of Now
“A true spiritual teacher does not have anything to teach in the conventional sense of the word, does not have anything to give or add to you, such as new information, beliefs, or rules of conduct. The only function of such a teacher is to help you remove that which separates you from the truth … The words are no more than signposts.”
~ Eckhart Tolle – Stillness Speaks

Eckhart Tolle.



Ron’s Introduction.

Eckhart Tolle is an influential contemporary spiritual writer and teacher, whose teachings – which I endorse – have reached millions worldwide. I first discovered Tolle only after I had stopped attending spiritual public programs and retreats and had transitioned from being a “born again Hindu” to an“uncertain Undo” – a still continuing life phase of reliance on inner rather than outer authority. (see e.g. “I’ve Found A Faith-Based Life”)

By then, I was able to experientially understand and deeply appreciate the authenticity of Tolle’s teachings and spiritual awakening story, and the cogency of his message. Because of Tolle’s verbal acuity and clarity he is often quoted on SillySutras.com.

Especially during this age of mental malaise when millions of people suffer from deep despondency and depression, and suicides are rife, I am sharing Eckhart Tolle’s inspiring spiritual awakening story, so that it may help us or others we know who may be psychologically challenged or despondent, to find lasting inner happiness and love.

On the brink of suicide, Tolle had a miraculous spiritual awakening which permanently ended his psychological suffering rather than his human life. Thereafter he miraculously became a renowned spiritual teacher and author of The Power of Now and other noteworthy books.

Often we can best assimilate and actuate spiritual principles through parables and stories. So Eckhart Tolle’s history and powerful awakening story – posted below – can help us comprehend the crucial transformative importance of self identification with eternal Awareness rather than with ego’s “voice in our head”. And I encourage you to read and reflect on it.

Tolle’s History of Anxiety, Fear and Depression Before His Spiritual Awakening.

Tölle was born on February 16, 1948 in Lünen, a small German town near Dortmund in the Ruhr Valley. He grew up in a dysfunctional household, where his incompatible Catholic parents were constantly bickering. Tölle’s early childhood was fraught with anxiety and fear, and he felt alienated from a perceived hostile school environment. Sometimes instead of going to school he would bicycle to the woods and sit amidst nature, which he loved.

Eventually his parents separated, and his father left Germany to live in Spain. Later, at the age of thirteen, Tölle moved to Spain to live with his father. In Spain, Tölle refused to go to school any longer. Though not rebellious he could no longer tolerate a hostile school environment. Tolle’s unconventional ‘open minded’ father did not insist that his son attend high school, and permitted him to elect home studies of literature, astronomy and various languages.

At the age fifteen, Tolle synchronistically received and read several books written by a German mystic known as Bô Yin Râ, which “very deeply” affected him. With an aptitude for languages, he quickly learned Spanish, English, and some French. Still, he spent much solitary time, free of the external pressures of the environment or the culture.

At age nineteen, about ten years before his “inner awakening”, Tölle moved to England, where he lived for about thirty years until emigrating to Canada in the mid-1990’s. During his first three years in England, he had no formal education, and supported himself by teaching German and Spanish at a London school for language studies.

Then, troubled by “depression, anxiety and fear”, he began “searching for answers” which he believed he could find only through intellect rather than intuition.

In his early twenties, Tolle decided to pursue his search by studying philosophy, psychology, and literature. After taking preparatory evening classes, he was ‘fast-tracked’ and permitted to enroll in the University of London. Upon graduating, he was offered and accepted a scholarship to do postgraduate research. Soon thereafter, at age twenty nine, he experienced a profound spiritual awakening and dropped out of academic studies.

Tolle’s Spiritual Awakening Story.
(Excerpted from The Power of Now: A Guide To Spiritual Enlightenment )

Until my thirtieth year, I lived in a state of almost continuous anxiety interspersed with periods of suicidal depression. It feels now as if I am talking about some past lifetime or somebody else’s life.

One night not long after my twenty-ninth birthday, I woke up in the early hours with a feeling of absolute dread. I had woken up with such a feeling many times before, but this time it was more intense than it had ever been. The silence of the night, the vague outlines of the furniture in the dark room, the distant noise of a passing train – everything felt so alien, so hostile, and so utterly meaningless that it created in me a deep loathing of the world. The most loathsome thing of all, however, was my own existence. What was the point in continuing to live with this burden of misery? Why carry on with this continuous struggle? I could feel that a deep longing for annihilation, for nonexistence, was now becoming much stronger than the instinctive desire to continue to live.

“I cannot live with myself any longer.” This was the thought that kept repeating itself in my mind. Then suddenly I became aware of what a peculiar thought it was. `Am I one or two? If I cannot live with myself, there must be two of me: the `I’ and the `self’ that `I’ cannot live with.” “Maybe,” I thought, “only one of them is real.”

I was so stunned by this strange realization that my mind stopped. I was fully conscious, but there were no more thoughts. Then I felt drawn into what seemed like a vortex of energy. It was a slow movement at first and then accelerated. I was gripped by an intense fear, and my body started to shake. I heard the words “resist nothing,” as if spoken inside my chest. I could feel myself being sucked into a void. It felt as if the void was inside myself rather than outside. Suddenly, there was no more fear, and I let myself fall into that void. I have no recollection of what happened after that.

I was awakened by the chirping of a bird outside the window. I had never heard such a sound before. My eyes were still closed, and I saw the image of a precious diamond. Yes, if a diamond could make a sound, this is what it would be like. I Opened my eyes. The first light of dawn was filtering through the curtains. Without any thought, I felt, I knew, that there is infinitely more to light than we realize. That soft luminosity filtering through the curtains was love itself. Tears came into my eyes. I got up and walked around the room. I recognized the room, and yet I knew that I had never truly seen it before. Everything was fresh and pristine, as if it had just come into existence. I picked up things, a pencil, an empty bottle, marveling at the beauty and aliveness of it all.

That day I walked around the city in utter amazement at the miracle of life on earth, as if I had just been born into this world.

For the next five months, I lived in a state of uninterrupted deep peace and bliss. After that, it diminished somewhat in intensity, or perhaps it just seemed to because it became my natural state. I could still function in the world, although I realized that nothing I ever did could possibly add anything to what I already had.

I knew, of course, that something profoundly significant had happened to me, but I didn’t understand it at all. It wasn’t until several years later, after I had read spiritual texts and spent time with spiritual teachers, that I realized that what everybody was looking for had already happened to me. I understood that the intense pressure of suffering that night must have forced my consciousness to withdraw from its identification with the unhappy and deeply fearful self, which is ultimately a fiction of the mind. This withdrawal must have been so complete that this false, suffering self immediately collapsed, just as if a plug had been pulled out of an inflatable toy. What was left then was my true nature as the ever-present I am: consciousness in its pure state prior to identification with form. Later I also learned to go into that inner timeless and deathless realm that I had originally perceived as a void and remain fully conscious. I dwelt in states of such indescribable bliss and sacredness that even the original experience I just described pales in comparison. A time came when, for a while, I was left with nothing on the physical plane. I had no relationships, no job, no home, no socially defined identity. I spent almost two years sitting on park benches in a state of the most intense joy.

But even the most beautiful experiences come and go. More fundamental, perhaps, than any experience is the undercurrent of peace that has never left me since then. Sometimes it is very strong, almost palpable, and others can feel it too. At other times, it is somewhere in the background, like a distant melody.

Later, people would occasionally come up to me and say: “I want what you have. Can you give it to me, or show me how to get it?” And I would say: “You have it already. You just can’t feel it because your mind is making too much noise.”


Ron’s Comments.

Tolle’s profound awakening experience credibly demonstrates how our greatest fears and sufferings can hide our highest potentials, yet provide immense evolutionary opportunities – revealing that beyond our minds we can find intuitive fulfillment of our deepest aspirations for love, peace and joy, and realization of previously unimagined human potentials.

Tolle’s teachings focus on transforming self identity “from being the content of [the] mind to being the awareness in the background”. While Tolle claims to have experienced a permanent awakening to self-identity as awareness, such one-time experiences are extremely rare. However, numerous people’s mystical awakening experiences – like mine – can trigger a gradual transformative process of evolutionary purification and ego attrition, with ever increasing benefits.

At age forty two – like Tolle – I experienced previously unimagined and transformative self identity as universal Awareness, followed by unprecedented experiences of peace and ecstasy. But my mistaken ego identity was not thereby completely dissolved and it kept recurring. Instead of experiencing permanent peace, for many years I have been experiencing gradual ego attrition with ever growing happiness and fulfillment. So today I am happier than ever before, but still learning and transforming.

At the time of his awakening experience Tolle was largely unfamiliar with spiritual texts and spiritual teachers. But after exploring such literature for several years, he concluded “that what everybody was looking for had already happened to me.” And that: “In essence there is and always has been only one spiritual teaching, although it comes in many forms.”

Though I am unqualified to evaluate Tolle’s representations and opinions, I do regard him as authentic and sincerely well intentioned, and I endorse his teachings. Only because I endorse many Tolle quotations have I posted them on SillySutras.com. to help others. And only because I find Tolle’s teachings valuable do I recommend them for your consideration.

For example, I very much appreciate this introduction to Tolle’s excellent second book, Stillness Speaks:

“A true spiritual teacher does not have anything to teach in the conventional sense of the word, does not have anything to give or add to you, such as new information, beliefs, or rules of conduct. The only function of such a teacher is to help you remove that which separates you from the truth … The words are no more than signposts.”

Before ever learning about Tolle, I had realized the power of now and, via my imagined inner guide and some-time pseudonym, Swami Rononandonananda, I had written various poems and sutra sayings harmonious and consistent with Tolle’s teachings, like

Tao and Zen

are NOW,

not then.

~ Ron Rattner, Sutra Sayings


and like these Words About Words:

Life is a word game:

Adding a few syllables to the Ineffable,

we play the word game of life

until we find and become THAT –

Silence that says ALL.
******
There’s nothing to say,
but words point the way.

So, let’s elevate our spiritual “lexi-consciousness.”
******
“Speak little; say much.”

~ Swami Ron Onandonananda


Also, for your amusement and edification, here is my whimsical poem called Egocide which is quite consistent with Tolle’s awakening experience and teachings:

Egocide

Ego’s attrition

is our mission;


Egocide’s our goal.


When ego’s dead

we’ll lose all dread,


Knowing we are Soul.


Then we’ll say

that life’s a play,


Each body/mind a role;


That we’re the Glory

and not the story,


Not just parts – but Whole!


Moral of the Story.

“Your task is not to seek for love,

but merely to seek and find
 all the barriers within yourself

that you have built against it.”

~ Rumi


May everyone, everywhere
find and transcend all inner barriers
and be happy!

And so may it be!

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Know Death to Know Life; Know Death to Know That There is No Death

“Death may be the greatest of all human blessings.”
~ Socrates
“Death is truly part of life … ‘what we called death is merely a concept’.”
“This happens at the gross level of the mind.
But neither death nor birth exist at the subtle level of consciousness that we call ‘clear light.’”
~ H.H. Dalai Lama, citing Tibetan Book of the Dead.

“Everything is changeable, everything appears and disappears; there is no blissful peace until one passes beyond the agony of life and death.”
~ Gautama Buddha
“And it is in dying [to ego life] that we are reborn to eternal life.”
~ St. Francis of Assisi, peace prayer, edited by Ron Rattner

“Normally we do not like to think about death. 
We would rather think about life. Why reflect on death? 
When you start preparing for death you soon realize 
that you must look into your life now… and come to face the truth of your self. 
Death is like a mirror in which the true meaning of life is reflected.”
~ Sogyal Rinpoche
“Birth and death are virtual,
but Life is perpetual.”
~ Ron Rattner, Sutra Sayings
“As we lose our fear of leaving life,

we gain the art of living life.”
~ Ron Rattner, Sutra Sayings




Ron’s Introductory Commentary on Knowing Death to Know Life.

Hundreds of Silly Sutras stories, poems, essays, aphorisms, memoirs, and quotations are dedicated to helping raise our collective spiritual consciousness, and to enabling us to live happier lives, both individually and societally.

Paradoxically many such postings intended to help us live happier lives, address death and dying.

Physical death is inevitable and natural. But most people fear death, believing it ends life. In much of American society dying is largely a taboo subject, with euphemistic language used to describe death. And Americans usually die in hospitals or other institutions, and not at home surrounded by family.

For millennia traditional societies have recognized inevitable physical death as part of life, and have evolved elaborate traditions and teachings about death. For example, ancient Egyptians and Tibetans have codified such teachings in ‘Books of the Dead’. My Guruji, Shri Dhyanyogi Madhusudandas, ran away from home at age thirteen in search of experiential answers to the inextricably interrelated eternal questions of “Who am I?” and “What is death?”.

To help us transcend fear of death and dying, I have included below the poem Know Death to Know Life; Know Death to Know That There is No Death, and an excellent embedded documentary The Tibetan Book of the Dead, narrated by Leonard Cohen, together with its narrative text.

The video was produced in two parts by NHK Japanese TV, and includes authentic footage of Tibetan death teachings and practices in Ladakh and statements by the Dalai Lama. If you can’t find time to watch it, I recommend you read the partial narrative which is eloquently expressed in the film by Leonard Cohen.

May these teachings help enable us to lose the fear of leaving life and gain the art of living life.

And so may it be!

Know Death to Know Life; Know Death to Know That There is No Death.

In phenomenal polarity reality
the idea of life, implies the idea of death.

All that appears disappears.

So, to live and to know earth-life,
we must experience and know earth-death.

But to Know and to Be that Consciousness
which is eternally aware of both earth-life and earth-death,
is to know that, beyond all appearance and disappearance,

There is no death –
only That which Knows.

So, to truly know Life is to Know Death.

And to truly know death
is to Know that there is no death.



Ron’s audio recitation of Know Death to Know Life; Know Death to Know That There is No Death.

Listen to



NHK documentary “The Tibetan Book of the Dead”, narrated by Leonard Cohen.




Documentary Narrative*.

Although everything on Earth seems stable and solid, nothing here is permanent. Like water, snow and ice, life is always shifting and changing form. All existence is one kind of state or another. This means living in an atmosphere of uncertainty – moving without a place to rest.

In this world, we pass through the spiritual state of physical existence. Here, we want to make something lasting and secure, but no one has been able to accomplish this. Our life is always in the hands of death. At death, our experience is completely out of our control. Our experience is completely naked.

What is the best path through this spiritual state? It is a question of waking up right now, looking at our own mind. Look at it when it is calm and still and when it is running wild. This is what Buddha did and what he taught. This is what Jesus meant when he said, “The Kingdom of God is within you.”

Soon we all will die. All our hopes and fears will be irrelevant.

Out of luminous continuity of existence, which has no origin and which has never died, human beings project all the images of life and death, terror and joy, demons and gods. These images become our complete reality. We submit without thinking to their dance. In all the movements to this dance, we project our greatest fears on death and we make every effort to ignore it.

Illusions are as various as the moon reflecting on a rippling sea. Beings become easily caught in the net of confused pain. We must develop compassion as boundless as the sky so that all may rest in the clear light of our own awareness.

At death, we lose everything we thought was real. Unless we can let go of all the things we cherished in our life we are terrified. We cannot stop struggling to hold on to our old life. All our fear and yearning will drag us into yet another painful reality.

We are always wandering through transitional spiritual states. Difficulty in leaving behind our old life can cause us to wander in painful uncertainty.

The spiritual state of dying lasts from the beginning of the body’s physical collapse until the body and consciousness separate.

While we are living, the elements of Earth, water, fire and air together support and condition our consciousness. Death occurs when this is no longer the case. Now, without the screens and filters of daily life, at this time, mind itself can be seen directly. In the spiritual state of dying, it is important to recognize our own true nature.

At death, there is an experience of piercing luminosity, pure white light, the clear radiance that rises directly from our own basic nature. Now, there is no darkness, no separation, no direction and no shape, only brilliant light. This boundless sparkling radiance is mind, free from the shadows of birth and death – free from any boundaries of any kind.

Now all pervasive light engulfs us completely. All of space is dissolved into pure light. This radiance is the mind of God, the mind of all the awakened ones. Recognizing this is all that is necessary for liberation from birth and rebirth. If we do not recognize our divine nature, a dreamless sleep will happen.

In three days time, all emotions will be vivid and intense. Though it seems we are entering into a new reality, it is still the reality of our own mind.

Wandering back to the familiar sites and people of our old life, our own mind will arise before us in unfamiliar ways. We may not know if we are alive or dead. Even so, we may see our family crying. We must leave our former life behind if we are to progress.

If the we are unable to recognize the luminosity of mind itself, our experience now takes the shape of random imagery of our former life. We see our friends and relatives calling out to us and they cannot hear our replies. Death has cut us off from them and sorrow strikes our heart. We see our family and relatives crying. We can see our bed but we are no longer the one lying there. Instead, there is a corpse.

Soon we will experience the intense presence of our own emotional states as peaceful and raging light forms. Now, we will meet our mind in the form of projections which seem vivid and entirely real. Now we will see penetrating blue light shining all around us. This is the essence of consciousness, God (Buddha). The wisdom of God is like a mirror reflecting everything. God is the form of consciousness in its complete purity. This wisdom is inseparable from our own heart. But also we will see a diffused white light which we must avoid if we are to achieve liberation. If we follow the allure of the soft white light, we will find ourselves ensnared in the temporary pleasures of being born as a god, living in Lordly ignorance of the passage of time and subject to unexpected death.

If this path is taken, the wisdom of our very heart and mind takes the form of spiritual entities. There will be peaceful spiritual entities that emanate from our heart and wrathful ones that emerge from our brain.

They will appear one by one and then all together. The peaceful spiritual entities are complete and immovable. If we cannot bear to enter their vast benevolent space, if we cannot let go of self-centeredness and fear, these deities will become terrifying wrathful ones. If we recognize them as an expression of our own mind, they are the unsparing face of wakefulness.

The wrathful forms emerging from the brain appear before us actually and clearly as if they were real in their own right. The terror and anger we feel are our own efforts to evade from being completely awake. We wander uncertainly in the landscape of our own mind. If we recognize this as our own projections, liberation is instantaneous.

These wrathful forms are the presence of our innate wisdom, the vivid form of our own wakefulness. We must recognize them as a reflection of our own mind. Recognition and liberation are simultaneous.

All of us feel sparks of anger, flickers of passion, and twinges of jealousy during brief moments. From these seeds, we grow to become the jealous person. We say “this is what I am” and we act accordingly. But these are just our masks and we forget that we are wearing them. We run from the masks that others wear. The wrathful spiritual entities are our own mind and it is impossible to run away from them. They are the sharpness of our own clarity. They are all in our mind.

Then altogether and all at once, the peaceful and wrathful spiritual entities come before us. If we do not recognize them as our own projections, then they transform into the terrifying image of the Lord of Death. This too is our own projection. But if we don’t accept that, our fear and turmoil force us to wander on in terror to the spiritual state of rebirth. We leave the spiritual state of the nature of mind. Again we are lost and wandering, so now we seek to end our suffering by being born into a solid and familiar place.

Now in the spiritual state of rebirth, all our senses have become extremely acute. Our consciousness is like a body without substance. In this body, we can, by a mere thought, travel to anywhere. As if we have miraculous powers, we can pass through mountains and circle the universe. We can enter anywhere but nowhere can we rest.

In the pain of our endless wandering, the thought of being born now promises great relief. We can still see our family, but we no longer know we are with them. We are driven on the winds of hope and fear like a leaf that is carried in the wind.

If we are still unable to recognize our own nature, our anger, lust and confusion become ever more intense, ever more solid. They at last appear to us as entire realms where we may stop and dwell. The image of our former body becomes faint and the image of our future body becomes clear. Any birth seems better than his current pain.

Since everyone is caught in these spiritual states of suffering, what can we do? People make hell realms out of their own anger. They make worlds out of passion. We project our emotional states and believe it is the real world. But no matter what, everyone longs for compassion. Everyone wishes to be awake. The best thing is to develop genuine compassion for all living things and for ourselves too. If we do not truly care for others we cannot know our own mind. We can have lofty insights and pure impulses, but then return to our old habits without even noticing it. We must work all the time to open our hearts and look for the truth. Otherwise there is neither understanding nor a purpose for understanding. Also, as life goes by, it is a good idea to keep your sense of humor.

We are now coming to the end of our journey. As we reach the end of the spiritual state of rebirth, the features of the world we are to enter will become very clear to us. If we pay attention now, we will find our way to a favorable rebirth.

We are now on the path to rebirth. We must choose carefully where we are to be born. In all the possibilities that are present before us, we must choose our new life. If we choose a good human birth in a good place, we can continue on the path of recognizing our own mind. Even though we are desperate for a home, a dark cave in a forest can lead to a birth in the animal realm. If we are consumed by yearning, the realm of hungry ghosts can become a never-ending realm of hunger and thirst for us. Rage, bitterness, and anger open all the images of hell. It is best to avoid the extremes of pleasure or pain when selecting a new birth. It is best to be born where we can still recognize the luminous essence of our own mind.

We will not remember much of our journey when we are born again. It will be like starting out new. Though death is always something to be mourned, being born is not something to be celebrated. There is an old saying: “When we are born, we cry, but the whole world is overjoyed. When we die, the world cries and we can become overjoyed when we find the great liberation.”

*Source: Kevin Williams, http://www.near-death.com/religion/buddhism/commentary.html


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Bi-Polar Paradigm Disorder

“‘But I don’t want to go among mad people,’ said Alice.
‘Oh, you can’t help that,’ said the cat. ‘We’re all mad here.’”
~ Lewis Carroll
“Our separation of each other is an optical illusion of consciousness.”
~ Albert Einstein
“When the world goes mad,
one must accept madness as sanity;
since sanity is, in the last analysis,
nothing but the madness on which the whole world happens to agree.”
~ George Bernard Shaw

Wassily Kandinsky – Black Lines

 

We live in an age of mental malaise.

The world now suffers an epidemic
of bi-polar paradigm disorder.

This condition begins to arise when people
futilely try to divide the Indivisible,
by everywhere drawing imaginary border lines –
like “us and them”, “good and evil”, “God and Satan” etc..

These border-line people then get mentally unbalanced
and feel dis-eased and threatened by people
‘on the other side’ of their imaginary lines.

Their border-line thinking is not logical, but pathological.

Bi-polar paradigm disorder is closely related to another
wide-spread mental disorder now afflicting
most of Humankind – Chronic Belief Syndrome.

Researchers are looking for a common cure for both afflictions;
a cure which will provide Humankind with “relief from belief”.

However, they are presently unable to secure federal funding for their research project and don’t believe that such a cure is imminent.



Ron’s audio recitation of Bi-Polar Paradigm Disorder

Listen to

Ron’s Commentary on “Bi-Polar Paradigm Disorder” and “Chronic Belief Syndrome”.

Dear Friends,

We live in an age of mental malaise.

In recent commentaries I have darkly described world society as insanely dystopian and Orwellian – as symptomatic of pandemic societal sickness.  And I have attributed much of our suffering to human ignorance, fear and greed fomented and exploited by psychopathic world political and corporate “leaders” selfishly serving interests of power and profits over people for a ‘Big Brother’ “deep state”

But today I offer a sure cure for all such sufferings – a true panacea and formula for alchemically transmuting dystopia to utopia.  Instead of complaining, today I’m optimistically explaining how we can and shall resolve our political problems. 

Inspired by Dr. Seuss, I have identified and ‘diagnosed’ above as the fundamental causes of our societal insanity two widespread mental disorders: “Bi-Polar Paradigm Disorder” and “Chronic Belief Syndrome”.

Delusionally believing ourselves separate from and mortally threatened by perceived ‘others’, we compulsively fear them and fight ‘them’.  But we suffer from perception deception; what we think we see are mere illusory and unreal mental mirages – seemingly apparent but nonexistent.  

Our hallucinatory mental problems cannot be solved from the same levels of consciousness that created them.

So, rather than prescribing new pills for our mental ills – offering only temporary symptomatic relief – today I am privileged to reveal natural and ‘open-source’ mental mood and awareness elevators, which are sure cures for all of Humankind’s illogical psychological problems.

Amazingly these sure cures are freely available – infinitely and eternally – within everyone and everything everywhere.  They are:

Universal Spirit, Being, Awareness, Bliss; Eternal Peace, LIFE, LIGHT, LOVE.   

By uncovering, accessing and compassionately emanating these sure cures, we will inevitably solve and resolve all world problems and crises arising from Human ignorance and greed.   

And so it shall BE!

Ron Rattner

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Our Mentality is Our Reality: Sayings, Quotations and Reflections

“Our mentality is our reality.
Our “reality” is what we think it to be.”
~ Ron Rattner, Sutra Sayings
“Reality” isn’t REAL!
“Reality” is a holographic theater of the mind.
~ Ron Rattner, Sutra Sayings
“We do not see things as they are;
we see things as we are.”
~ Talmud
“All appearances are verily one’s own concepts, self-conceived in the mind, like reflections seen in a mirror. To know whether this be so or not, look within thine own mind.”
~ Padmasambhava (Guru Rinpoche)
“When you change the way you look at things,
the things you look at change.”
~ Max Planck, Nobel Prize-winning physicist
“When your sense of self is no longer tied to thought, is no longer conceptual, there is a depth of feeling, of sensing, of compassion, of loving, that was not there when you were trapped in mental concepts. You are that depth.”
~ Eckhart Tolle
“If you could get rid of yourself just once, the secret of secrets would open to you. The face of the unknown, hidden beyond the universe would appear on the mirror of your perception.”
~ Rumi
“There are two ways of spreading light –
to be the candle or the mirror that reflects it.”
~ Edith Wharton
“Reality’s essence is Divine luminescence.”
~ Ron Rattner, Sutra Sayings




Our Mentality is Our Reality

We view space/time “reality”
of apparently separate forms and phenomena
through the ‘mirror of the mind’ – with thoughts
from perceptions, memories and attitudinal tendencies.

What we really see is mind’s misperception,
reflection and projection of Self-awareness.

Mind distortedly refracts, reflects and projects
onto the screen of human consciousness
the unseen light of Eternal Awareness.

As a mirror’s reflection depends
on the angle from which it is viewed,
our perception, reflection and response to the world,
depends not only on our state of mind,
but on our unique point of view –
each from a different place in time and space.

As still, clear water best reflects light –
while permitting perception of its depths,
a still, clear mind best reflects and reveals
the Eternal Light of Self-awareness.

The fewer our thoughts, the clearer and calmer our mind,
and the deeper and more transparent our Self-Awareness.

The more disturbed or perturbed the mind,
the more it distorts and obscures the Light of Awareness.

The clearer and calmer our mind,
the more appropriately we respond
to ever changing cosmic energies,
without reflexively reacting to them.

With meditation and other mind-stilling modes,
we clear and enlighten our mind –
from opacity to translucency to transparency –
from mental mirror to window of the soul.

Thereby, with ever expanding awareness
and ever deepening insight,
we can and shall ‘see’ more and more –
we can and shall see what we couldn’t see before.

We can and shall see – and BE:

Wholeness, Holiness, SELF.

And so it shall be!


Ron’s Commentary on Politically Engaged Spirituality With Quiet Minds and Open Hearts.

Dear Friends,

Introduction.

Have you ever wondered why the world seems so crazy?  Why so many people worldwide unnecessarily suffer from wars, poverty, illness, lack of basic life-sustaining necessities?  Why even in the richest nation on Earth, suffering is ubiquitous?  Why even materially super-rich people often become depressed, addicted or mentally disturbed?  

Only after my mid-life change of life, did I begin deeply reflecting on root causes of such societal insanity and unhappiness.  Today I am sharing with you views about how politically engaged spirituality rooted in mental tranquility can address root causes of current crises.

Silly Sutras is a nonpartisan charitable project, motivated by prophets, not profits.  But because of extraordinary worldwide political turmoil and divisiveness which has arisen especially since the election and inauguration of Donald J. Trump, as 25th US President, I feel impelled to share my political perspectives.   Please accept my ideas as politically nonpartisan and as intended to be universally relevant to everyone, everywhere regardless of our political propensities or beliefs. However, if you disagree with them, forget them.

My Political History. 

Since long before my mid-life spiritual awakening, I have attributed much societal suffering to societal insanity.  In the late 1950’s, I was deeply influenced by a classic book “The Sane Society” written by distinguished author-psychotherapist Erich Fromm, who was raised in Germany as an orthodox Jew, and came to the US as a refugee from Hitler’s dystopian society. In the US Fromm wrote about the pathology of ‘normalcy’ in our materialistic society.  His classic essay suggested that materialistic Western society was lacking in sanity; that the iniquities, inequities and disharmonies of entire societies were pathological, not just the seemingly separate mental illnesses of people therein.

Like philosopher Karl Marx, Fromm saw capitalistic greed and exploitation of workers as the root of societal pathology. And as antidote he persuasively advocated for democratic socialism. (Much later I learned that my heroes Albert Einstein, the Dalai Lama and Dr. Martin Luther King, Jr. held similar Marxist views about capitalism.)

Especially after the rigged 2000 Bush/Gore election, with Supreme Court selection of the Bush/Cheney administration (despite pending vote recounts), and the ensuing terrorist attacks of 9/11/2001 – which I deemed ‘false-flag’ operations instigated by the Bush/Cheney neocon regime and perpetrated to foment hatred against intended Moslem targets of the military industrial complex – I became so caught up in polarized political issues that I began experiencing much anger and agitation and significantly less of the peace of mind that I had long enjoyed after first meeting my Guruji.  

However, instead of taking responsibility for my own agitated and combative state of mind, I often complained that Bush and Cheney had ‘brought me down’ from higher states of consciousness.

Ultimately, with mindfulness and soul-searching, I came to see that it was my own disturbed, judgmental and reactive state of mind – not Bush and Cheney – that was bringing me down. And more and more I began viewing apparent societal injustices with relative detachment and even rarely with compassion for the wrongdoers’ ignorance – yet never abandoning my nonviolent relentless pursuit of Truth through social justice as inspired by Gandhi and Jesus.* 

[* In arriving at these crucial insights, I received much inspiration from the lives and words of others, whose helpful quotations I have posted in memoirs titled “Spirituality, Religion and Politics” .   If interested, I hope you’ll read them.]

Recent Political Events.

The election and inauguration of Donald J. Trump as 45th US president, and his initial executive appointments and decrees have sparked numerous extraordinary worldwide demonstrations and intensely polarized political activities.

Perhaps I’m a crazy “cockeyed optimist”, but I believe that Trump’s ascendancy may prove a major disguised blessing which might not have happened if Hillary Clinton had been declared the US election winner.  So I see this as potentially beginning a new age which can advance the highest good for all life on our precious planet.  

In my view Trump has sparked unprecedented societal awakenings to longstanding and constantly expanding dystopian “deep state” threats to everyone everywhere, no matter which US corporate-controlled duopoly party has been in purported power.  And this is happening when both major parties are justifiably distrusted by most US citizens because they implement the agendas of the super rich 1%, and deep state, rather than addressing the common welfare and overwhelming wishes of the majority of their constituents. 

So Trump has been elected at a time when since 9/11/2001 millions of humans have needlessly long-suffered from war, poverty, hunger, physical illness, and psychological pain, and from unwarranted deprivations of political and human rights.; when millions more have experienced stressful anxiety about premature death, terrorism, sickness, homelessness, joblessness, injustice, loss of liberty, etc.   And this is a time when countless others compassionately empathize with their long-suffering spiritual siblings.  For in this world of relativity we are all relatives. 

Orwell’s “1984”.

Did you know that soon after President Trump’s inauguration, George Orwell’s amazingly prophetic novel “1984″ (written in 1948) synchronistically became #1 Amazon best seller?  

I see sudden mass interest in Orwell’s vision – of a cruel and dystopian post-nuclear ‘cold war’ world similar to this post-9/11 world of endless wars against endless alleged terrorist threats – as further confirmation of societal awakening to needless dystopian suffering.  

In writing “1984”, Orwell – who was an ardent British democratic socialist – was justifiably concerned that true democratic socialism would be taken over by authoritarian Stalinism and Maoism; and moreover he presciently foresaw how even hegemonic liberal democracies ostensibly committed to freedom could devolve into exploitive imperialistic despotism.  His novel seems amazingly apt to current dystopian times.  [See e.g. “Orwell’s “1984” – Prescience or Playbook?” ]

Synchronistically I recently learned that the best selling “1984″ print edition most sold by Amazon contains an insightful epilogue or afterword  by Dr. Erich Fromm, written soon after he published “The Sane Society”.   In analyzing  “1984”, Dr. Fromm suggested that the basic philosophical questions raised by Orwell are the existence and meaning of  “truth” and “reality”; whether “reality exists in the human mind, and nowhere else.”.  

These are both politically prescient and deeply philosophical issues; perennial puzzles at the spiritual heart of our current societal crises.  

Moral of the story?.

Q. So how should spiritual aspirants address current crucial political issues and crises?

A.  By mindfully recognizing and calming our disturbed, judgmental and reactive states of mind we can best address our crucial political issues and challenges, from our unique perspectives with our unique talents.  

Beyond our ‘brain-washed’ thoughts we can thereby realize that our perceived and projected dystopian “reality exists in the human mind, and nowhere else.”; that therefore President Trump is neither a hero nor a villain, but a symptom or manifestation of a psychologically sick society.  

Rather than identifying with or believing our confused and illusory thoughts, or what hierarchic political and media authorities tell us, mystics advise us to follow our heart – our deepest intuition, not just the confusing ‘voice in our head’.  

As explained by Eckhart Tolle, 
 
“When your sense of self is no longer tied to thought, is no longer conceptual,
 there is a depth of feeling, of sensing, of compassion, of loving, 
that was not there when you were trapped in mental concepts. 
You are that depth.”
~ Eckhart Tolle


Thus, the clearer and calmer our minds, the more our hearts are opened, and the more appropriately we respond to life’s inevitable challenges.  To help us remember to open and follow our hearts by clearing our minds, I have posted today the foregoing quotations and essay/poem explaining this important teaching.  I hope you’ll consider it.

With quiet minds and open hearts may we together honor the spiritual essence and equality of everyone everywhere – beyond our mentally illusory and superficially divisive designations; may we thus transcend exploitation and discrimination against the world’s most vulnerable sentient beings, and end the iniquity of inequity in our society.

And so may it be!

Ron Rattner

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Life Is But A Dream

“This place is a dream.
Only a sleeper considers it real.
Then death comes like dawn,
and you wake up laughing
at what you thought was your grief.”
~ Rumi
“The world, indeed, is like a dream
and the treasures of the world are an alluring mirage!”
~ Buddha
“A wise man, recognizing that the world is but an illusion,
does not act as if it is real,
so he escapes the suffering.”
~ Buddha
“Thus shall ye think of all this fleeting world:
A star at dawn, a bubble in a stream;
A flash of lightning in a summer cloud,
A flickering lamp, a phantom, and a dream.”
~ Buddha: Diamond Sutra
“We are like the spider.

We weave our life and then move along in it.

We are like the dreamer who dreams and then lives in the dream.

This is true for the entire universe.”
~ The Upanishads



Q. “Is all that we see or seem but a dream within a dream?”

[*See footnote]


A. Yes, each person’s life is like a dream story within a dream of space/time reality.

For millennia, mystics have revealed that all we see or seem is mental illusion, ‘samsara’ or ‘maya’ – like a very persistent day dream from which we can awaken, just as we awaken from nocturnal dreams. And scientists like Einstein confirm the mystics, saying e.g. that “Reality is merely an illusion, albeit a very persistent one”; “space and time are not conditions in which we live, they are modes in which we think”; and, that “our separation of each other is an optical illusion of consciousness.”

Just as nighttime dreams are mental images arising during sleep on a ‘screen’ of formless awareness, our daytime “reality” arises from mental images projected on the same screen of formless awareness that perceives nocturnal dreams.

Both mystics and scientists say that all the forms we perceive as “reality” are impermanent – ever appearing and disappearing in timeless formless awareness; awareness which is universal and beyond time and space, beyond birth and death. That formless awareness is in the Bible called “everlasting life” [Daniel 12:1-3] and “eternal life” [e.g. John 17:1-2] And it is our Essence and Ultimate Identity.

We can realize the biblical/mystical promise of eternal life upon awakening from illusory egoic self identification as mere mortal bodies, their thoughts and their stories, and thus awakening to self identification with that timeless, formless awareness in which we perceive our lives and all we call “reality”.

AND SO IT SHALL BE!

*Edgar Allan Poe, “A Dream Within A Dream”, 1849


Ron’s Commentary on Life Is But A Dream.

Dear Friends,

The inauguration of Donald J. Trump as 45th US president has just sparked an unprecedented mass political awakening to dystopian secret government threats to everyone everywhere, with millions of people publicly protesting worldwide. (e.g. https://www.nytimes.com/interactive/2017/01/21/world/womens-march-pictures.html )

I see this as beginning of a new era which will advance the highest good for all life on our precious planet.  From my perspective Trump’s inauguration is a major disguised blessing which wouldn’t have happened if Hillary Clinton had been declared the US election winner.  

In a recent Happy New Year posting, I said that:

“The personal and planetary are intimately connected.
Just as dreamers ‘create’ their dreams,
together we are a ‘dream-team’,
dreaming our world into being; and,
consciously or unconsciously creating a ‘common dream’”


My post-Trump optimism arises from the foregoing ‘life as a dream’ perspective, with realization that a critical mass of awakened Humankind worldwide are now adamantly demanding and unceasingly envisioning a new era of peace and justice for all life everywhere;  an era which ends and transcends unconscionable and unsustainable exploitation of our societies and planet to obscenely enrich a tiny group of psychopathic billionaires.   

Have you ever yet thought about a “dream” other than as a nocturnal sleep experience?   Or as an unfulfilled ‘utopian’ aspiration such as expressed in Reverend Martin Luther King, Jr.’s legendary  “I Have a Dream” speech, John Lennon’s “Imagine” lyrics, or by master lyricist Oscar Hammerstein in “Happy Talk” from “South Pacific”:
  
“You got to have a dream, 
If you don’t have a dream,
How you gonna have a dream come true?”


To help us validate and actuate those “new age” ideas, in today’s post, I again explain why “all that we see or seem is but a dream within a dream” in response to an insightful 1859 rhetorical question by poet Edgar Allan Poe. 

Today’s posting explains what mystics and seers have told us for millennia; that what we believe to be reality is just a play of universal consciousness – like a dream.  The essay is preceded by important quotations from Rumi, Buddha (The Awakened One), and ancient Upanishads. 

Here are more quotations from famous people which can help us realize why our supposed waking life is like a dream:

“As we live through thousands of dreams in our present life, so is our present life only one of many thousands of such lives which we enter from the other more real life and then return after death. 
Our life is but one of the dreams of that more real life, and so it is endlessly, until the very last one, the very real the life of God.”
~ Leo Tolstoy


A dream! What is a dream? And is not our life a dream?
~ Fyodor Dostoevsky


“This whole creation is essentially subjective, and the dream is the theater where the dreamer is at once: scene, actor, prompter, stage manager, author, audience, and critic.” 
~ Carl Gustav Jung


“To die, to sleep;
To sleep: perchance to dream: ay, there’s the rub:
For in that sleep of death what dreams may come,
When we have shuffled off this mortal coil…”
~ William Shakespeare, Hamlet (c. 1599), Act 3, sc. 1. 


Especially since modern medical technology has begun resuscitating apparently dead heart attack victims, many survivors have recounted amazing near death experiences (NDE’s) helping us to learn societally about what happens  “when we have shuffled off this mortal coil”.  And such NDE’s have been portrayed in movies like the 1998 Robin Williams film, “What Dreams May Come”, which paradoxically dealt with post-suicide experience.

Paramahansa Yogananda poetically observed:
   
“The mysterious soul abides forever’ changing never…. 
It loves to live in the grottos of change, ever steadfast and immovable.
It never dreams ought but eternity.” 


May our Human ‘dream team’ ever more self-identify as and Awaken to “the mysterious soul [which] abides forever” .  Thereby may we at long last create an ever nobler ‘common dream’ that honors the equality and divinity of everyone everywhere, thus transcending exploitation and discrimination against the most vulnerable people and other sentient beings, by using our common sense and our common wealth for our common weal, and to end the iniquity of inequity in our society.

And so may it be!

Ron Rattner

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Einstein’s Mystical Ideas About God, Death, Afterlife, and Reincarnation

“I cannot imagine a God who rewards and punishes the objects of his creation, …Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotism.
~ Albert Einstein, as quoted in his New York Times Obituary, April 19, 1955)


Albert Einstein



Albert Einstein was not only a great scientist but a wise philosopher and a pragmatic “true mystic” … “of a deeply religious nature.” (New York Times Obituary, April 19, 1955)

Einstein did not believe in a formal, dogmatic religion, but was religiously and reverently awed and humbled with a cosmic religious feeling by the immense beauty and eternal mystery of our Universe.

He often commented publicly on religious and ethical subjects, and thereby he became widely respected for his moral integrity and mystical wisdom, as well as for his scientific genius.

In an essay collection entitled The World As I See It, first published 1933, Einstein explained his reverence for God as Eternal Universal Intelligence. But he rejected prevalent religious ideas of individual survival of physical death, reincarnation, or of reward or punishment in heaven or hell after physical death. He said:

I am a deeply religious man. I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls. Enough for me the mystery of the eternity of life, and the inkling of the marvelous structure of reality, together with the single-hearted endeavor to comprehend a portion, be it ever so tiny, of the reason that manifests itself in nature. [The World As I See It]


On learning of the death of a lifelong friend, Einstein wrote in a March 1955 letter to his friend’s family:

“Now he has departed from this strange world a little ahead of me. That means nothing. People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion.”


Einstein’s rejection of afterlife contradicted many religious teachings and credible experiential accounts of individual afterlife and reincarnation. But it was consistent with Einstein’s revolutionary scientific paradigm and with highest non-dualistic Eastern religious teachings, the most ancient extant of which is Hindu Advaita Vedanta philosophy.

Einstein revolutionized Western science with his 1905 groundbreaking special theory of relativity that “mass and energy are both but different manifestations of the same thing”; that there was an equivalence between all matter and energy in the universe, quantifiable by the simple equation e = mc2. On his arrival in New York in 1919, Einstein summarized his theory of relativity in the single sentence: “Remove matter from the universe and you also remove space and time.” Clark R.W., Einstein: His Life and Times (1973)

Though Vedic rishis or seers had anticipated Einstein by millennia, their teachings were largely unknown in the West until shortly before Einstein revolutionized Western science. The ancient Vedic Advaita teachings were first brought to large Western audiences by Swami Vivekananda – who came to the West as Indian delegate to the 1893 Parliament of World Religions.

Vivekananda, who was principle disciple of nineteenth century Indian Holy Man Sri Ramakrishna Paramahansa, eloquently explained that according to Advaita philosophy this impermanent and ever changing world is an unreal illusion called maya or samsara; and, that “all that we see or seem is but a dream within a dream”…

In an eloquent New York City lecture called “The Real and the Apparent Man”, he equated maya or samsara with “time, space, and causation” and presciently predicted scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence. He said:

“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality–is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.

“What then becomes of all this threefold eschatology of the dualist, that when a man dies he goes to heaven, or goes to this or that sphere, and that the wicked persons become ghosts, and become animals, and so forth? None comes and none goes, says the non-dualist. How can you come and go? You are infinite; where is the place for you to go?

“So it is with regard to the soul; the very question of birth and death in regard to it is utter nonsense. Who goes and who comes? Where are you not? Where is the heaven that you are not in already? Omnipresent is the Self of man. Where is it to go? Where is it not to go? It is everywhere. So all this childish dream and puerile illusion of birth and death, of heavens and higher heavens and lower worlds, all vanish immediately for the perfect. For the nearly perfect it vanishes after showing them the several scenes up to Brahmaloka. It continues for the ignorant.”

“Time, space and causation are like the glass through which the Absolute is seen. In the Absolute there is neither time, space nor causation.”

“Science and religion will meet and shake hands…When the scientific teacher asserts that all things are the manifestation of one force, does it not remind you of the God of whom you hear in the Upanishads? Do you not see whither science is tending?”

“…this separation between man and man, between nation and nation, between earth and moon, between moon and sun. Out of this idea of separation between atom and atom comes all misery. But the Vedanta says that this separation does not exist, it is not real.”

“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”

~ Swami Vivekananda – Jnana Yoga


Einstein’s non-mechanistic science was very difficult for Western materialist minds to comprehend because his mystical view questioned the substantiality of matter and the ultimate reality of space, time and causality. Like Vivekananda, he said:

“Reality is merely an illusion, albeit a very persistent one.”


“Our separation of each other is an optical illusion of consciousness.”


“Space and time are not conditions in which we live, they are modes in which we think”

“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”



“There is no place in this new kind of physics for the field and matter, for the field is the only reality.”





“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”



Thus, Einstein’s rejection of prevalent religious ideas about God and individual survival of physical death and afterlife was consistent with his revolutionary science as well as with Eastern non-dualistic teachings explained by Vivekenanda that apparent separation between subject and object is an unreal “optical illusion of consciousness.”

Did Einstein’s psyche survive his death? Was he surprised on his demise?

Though Einstein didn’t believe in individual survival of physical death, he may have been surprised on his demise. Conservation of energy is basic to physics. So Einstein must have realized that his subtle energetic essence was indestructible and could only be transformed from one state to another. But we don’t know how that knowledge may have influenced his opinion about what happens on individual death, or his experience thereafter.

Except for very rare Buddha-like people who transcend all desires, it is probable that all humans survive physical death as psyches or mental bodies, irrespective of their beliefs. So the Dalai Lama has said:

“[Physical qualities] cannot be carried over into the next life.
The continuum of the mind, however, does carry on.
Therefore, a quality based on the mind is more enduring. …
So, through training the mind, qualities such as compassion, love, and the wisdom
realizing emptiness can be developed.”
~ H.H. Dalai Lama, from Practicing wisdom: the perfection of Shantideva’s Bodhisattva way


Thus, Buddhists say that Gautama Buddha experienced countless incarnations over eons of time before ultimately transcending the cycle of birth and death. And the Dalai Lama has said:

“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another.  Therefore, it is likely that all beings in this universe have familial connections.”
~ H. H. Dalai Lama, from ‘The Path to Tranquility: Daily Wisdom”.


But, rather than wondering if on demise of Einstein’s physical body and extraordinary brain, his subtle mental body survived – with its unfulfilled desire to find a single simple “unified field” formula explaining phenomenal reality from perspective of ‘the mind of God’ – let us honor his immense evolutionary accomplishments and take inspiration from his compassionate social activism, and pragmatic wisdom.

And thereby let us learn to live ever more peacefully, harmoniously and skillfully, in this ever changing phenomenal world of space, time and causation, as together we evolve out of the darkness of ignorance and into the light of Eternal Awareness.

And so may it be!


How I See the World – PBS  Documentary Film About Einstein:



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Take A Banker’s Holiday

“Mind is memory, at whatever level, by whatever name you call it;
mind is the product of the past, it is founded on the past, which is memory, a conditioned state.”
“Truth is not a memory, because truth is ever new, constantly transforming itself.
(M)emory is a hindrance to the understanding of what is.
The timeless can be only when memory, which is the `me’ and the `mine’, ceases.”
~ J. Krishnamurti
To think or not to think,
that is the question!

~ Ron Rattner, Sutra Sayings
Thinking and Being can’t coexist.
So stop thinking and start Being.
~ Ron Rattner, Sutra Sayings
Forget who you think you are
to Know what you really are.
~ Ron Rattner, Sutra Sayings



Mind is a ‘memory bank’ where we keep
all past recollections and conceptions.

We are all memory bankers, using our memory banks to think –
mostly constantly and compulsively.

So thinking is always past, not present.
Thoughts are then, while life is NOW – not then.

And life is perpetual, while thinking is optional.

So to live optimally,
Let’s live presently,
But think optionally –
Not constantly or compulsively.

Let’s lock-up our ‘memory banks’, and
Take a banker’s holiday –

NOW!



Ron’s audio recitation of Take A Banker’s Holiday

Listen to


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Thoughts About Thought: Ron’s Sutra Sayings

“Nothing’s either good or bad,

but thinking makes it so.”
~ Shakespeare


“All that we are is the result of what we have thought:
it is founded on our thoughts, it is made up of our thoughts.
If a man speaks or acts with an evil thought, pain follows him,
as the wheel follows the foot of the ox that draws the carriage.”
~ Buddha
Great souls are they who see
that spiritual is stronger than material force,
that thoughts rule the world.
~ Ralph Waldo Emerson

“Yoga is the cessation of mind.”
~ Patanjali, Yoga Sutras
Thought divides Awareness as a prism divides light.
~ Ron Rattner, Sutra Sayings
All thoughts,
are thoughts
about thoughts.
~ Ron Rattner, Sutra Sayings
When all thoughts cease,
we are at peace.
~ Ron Rattner, Sutra Sayings




Ron’s Thoughts About Thought:

This world is wrought 
with naught but thought.

Everything’s energy:
E=mc2.
Mind is matrix.
Consciousness is context.


Whatever we think, do, or say,
changes this world in some way.


Thoughts are thinks;
thoughts are things.



Thoughts form thought-forms.


All forms are thought-forms.


Body/minds are thinking thought-forms.



“Reality” is what we think it is.



“Reality” will never be what we wish it to be,

yet it ever will be what we think it to be.



Inner infinity spawns outer “reality”.



Everything’s energy in Awareness.



Each thought 
is a notion,

ever in motion,

in an infinite ocean
 –
of Being.



Love-thoughts bless the world,

but fear-thoughts afflict it.



Space/time is thought;

no thought, no time, no place.



Problems are thought;

no thought, no problems.


We live optimally

when we live presently,
but think optionally –
not constantly or compulsively.


Thoughts are then;

Life is NOW.



Life is perpetual;
thought is optional.


Bliss abides,
 when thought subsides.




Ron’s audio recitation of Thoughts About Thought:

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