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Death? Afterlife? Rebirth? ~ Easter Reflections on Resurrections.

At my death do not lament our separation …
as the sun and moon but seem to set,
in reality this is a rebirth.
~ Rumi
“I tell you the truth,
no one can see the kingdom of God
unless he is born again.”
~ John – 3:3
“The soul is eternal, all-pervading, unmodifiable, immovable and primordial.”
“The soul never takes birth and never dies at any time,
nor does it come into being again when the body is created.
The soul is birthless, eternal, imperishable and timeless,
and is never destroyed when the body is destroyed.
Just as a man giving up old worn out garments accepts other new apparel, in the same way the embodied soul giving up old and worn out bodies verily accepts new bodies.”
~ Bhagavad Gita, Chapter 2
“I died as a mineral and became a plant,
I died as a plant and rose to animal,
I died as animal and I was man.
Why should I fear?
When was I less by dying?
Yet once more I shall die as man,
To soar with angels blest;
But even from angelhood I must pass on …”
~ Rumi
death, as men call him, ends what they call men
–but beauty is more now than dying’s when…
~ e. e. cummings
“The dewdrop belongs to the sea.
Separated, it is vulnerable to the sun and wind and other elements of nature;
but when the droplet returns its source, it becomes magnified in oneness with the sea.
So it is with your life.  United to God you become immortal.”
~ Paramahansa Yogananda
Eternal Life is gained by utter abandonment of one’s own life.
When God appears to His ardent lover the lover is absorbed in Him,
and not so much as a hair of the lover remains.
True lovers are as shadows, and when the sun shines in glory
the shadows vanish away.
He is a true lover to God to whom God says,
“I am thine, and thou art mine! ”
~ Rumi


Tree of Life


The Last Supper



The biblical story of Jesus’ crucifixion and resurrection raises crucial issues about life and death – about afterlife and rebirth – and about our true identity and reality.

As countless millions reverently commemorate the rebirth and resurrection of Jesus following his physical death by crucifixion, let us contemplate the deep significance of that story.  Whether we regard it as historic or metaphoric, the story raises crucial issues about life and death – about afterlife and rebirth – and about our true identity and reality.

Physical death is inevitable, but Life is perpetual.

Death of the physical body is inevitable and unavoidable. After birth, “no matter how we strive, no body leaves alive.” Uncertainty exists only about time of death, and about whether there is conscious life after physical death.

For millennia seers, saints, philosophers and mystics have addressed perennial questions of life after physical death and of our true identity and reality. Since the beginning of the 20th century when Albert Einstein revolutionized Western science with his theories of special and general relativity, quantum physicists and other non-materialistic scientists have begun confirming ancient mystical insights.

Raymond A. Moody, Jr., PhD, MD coined the term ‘Near Death Experience’ [NDE] in his 1975 best-selling book “Life After Life”. Since then NDE’s have become widely considered, especially by millions who claim to have experienced them. And some leading-edge non-materialist scientists have cited testimonies about NDE’s and other extraordinary mystical experiences as evidence that consciousness survives physical death.

For example, Dr. Elisabeth Kubler-Ross, respected scientist, author and pioneering authority on death and dying, believed in survival of spirit after physical death, and used butterflies as symbols of the death process.

Soon after World War II, she visited the children’s barracks at the Maidanek concentration camp in Poland. There, amazingly, she observed hundreds of butterfly images drawn by the inmate children on the walls, even with pebbles and fingernails. Spellbound by the sight of butterflies drawn on the walls, she wondered why they were there and what they meant.

Twenty-five years later, after listening to hundreds of terminally ill patients, she finally realized that the imprisoned children must have known that they were going to die and intuitively were using butterflies as images of the physical death process. Dr. Kubler-Ross thus explained in The Wheel of Life, A Memoir of Living and Dying:

“They knew that soon they would become butterflies. Once dead, they would be out of that hellish place. Not tortured anymore. Not separated from their families. Not sent to gas chambers. None of this gruesome life mattered anymore. Soon they would leave their bodies the way a butterfly leaves its cocoon. And I realized that was the message they wanted to leave for future generations. . . .It also provided the imagery that I would use for the rest of my career to explain the process of death and dying.”


Dr. Kubler-Ross’s writings have inspired many other non-materialist scientists who have followed her lead. Also, of great importance in helping us understand whether spirit survives physical death were the ground breaking scientific studies by Dr. Ian Stevenson, Professor of Psychiatry at the University of Virginia School of Medicine, who for forty years studied children world-wide who spontaneously remembered past lives. Dr. Stevenson objectively validated and documented about twelve hundred such cases.

What survives physical death?

If – like snowflakes – each of us manifests as an absolutely unique physical form, what is it about us that can survive death of that unique form, and be “born and reborn”?

“Reincarnation” is often understood to be the transmigration of a “soul” – viz. apparently uniquely circumscribed spirit – to another body after physical death.

In the Bhagavad Gita, Hinduism’s most cited ancient scripture, Divine Avatar Krishna instructs Prince Arjuna that:

“The soul is eternal, all-pervading, unmodifiable, immovable and primordial.”; “The soul never takes birth and never dies” but “when the body is destroyed” or when “giving up old and worn out bodies . . [it] accepts new bodies.” 
~ Bhagavad Gita, Chapter 2


Though in Buddhism there is no concept of separate soul or individual self that survives death, Buddhists believe in rebirth. Like most mystics, Buddhists say that in addition to our physical body, we are enveloped by subtle astral and mental bodies, which survive death of the physical body and become consciously associated with successive physical bodies.

Thus the Dalai Lama says that:

“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another.  Therefore, it is likely that all beings in this universe have familial connections.”


A detailed and compelling description of afterlife can be found in “Autobiography of a Yogi”, by Paramahansa Yogananda, Chapter 43 – The Resurrection of Sri Yukteswar .   There Yogananda credibly recounts a long discussion with his physically deceased Guru, Sri Yukteswar, who – like Jesus – resurrected to explain to his disciple Yogananda many details of afterlife.  [You can read that extraordinarily fascinating story at http://en.wikisource.org/wiki/Autobiography_of_a_Yogi/Chapter_43

Many psychics say that on physical death “we” survive and enter different realms. eg. http://www.victorzammit.com/Whenwedie/whatdoeshappen.htm

But ancient Vedic and Buddhist non-dualism philosophies (“Advaita”;”Advaya”) have for millennia taught that this impermanent and ever changing world is an unreal illusion called maya or samsara; and, that “all that we see or seem is but a dream within a dream”… .

“The world, indeed, is like a dream
and the treasures of the world are an alluring mirage!”
~ Buddha

“A wise man, recognizing that the world is but an illusion,
does not act as if it is real,
so he escapes the suffering.”
~ Buddha


Notwithstanding the Buddha’s non-dualist teachings, the Dalai Lama says he practices death and rebirth eight times daily. And, as Tibetan Bodhisattva of Compassion, he intends to return until all sentient beings are liberated from suffering.

If you had the option of a one-way exit pass to ‘heaven’, would you volunteer as a Bodhisattva to come back to this crazy world?

Vivekananda and Einstein.

The ancient Eastern non-dualism teachings were first brought to large Western audiences by Swami Vivekananda, principle disciple of nineteenth century Indian Holy Man Sri Ramakrishna Paramahansa, at and after the 1893 Parliament of World Religions in Chicago.

In an eloquent New York City lecture called “The Real and the Apparent Man”, Vivekananda equated maya or samsara with “time, space, and causation” and presciently predicted scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence. He said:

“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality–is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.”


“What then becomes of all this threefold eschatology of the dualist, that when a man dies he goes to heaven, or goes to this or that sphere, and that the wicked persons become ghosts, and become animals, and so forth? None comes and none goes, says the non-dualist. How can you come and go? You are infinite; where is the place for you to go?
 
“So it is with regard to the soul; the very question of birth and death in regard to it is utter nonsense. Who goes and who comes? Where are you not? Where is the heaven that you are not in already? Omnipresent is the Self of man. Where is it to go? Where is it not to go? It is everywhere. So all this childish dream and puerile illusion of birth and death, of heavens and higher heavens and lower worlds, all vanish immediately for the perfect. For the nearly perfect it vanishes after showing them the several scenes up to Brahmaloka. It continues for the ignorant.”


“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”


~ Swami Vivekananda – Jnana Yoga

Revered 20th century Indian sage, Sri Ramana Maharshi – who was a renowned exponent of non-dualism – taught that for self-realized beings there is no reincarnation, but that reincarnation exists until self-realization – that self-realization reveals this entire world of space/time/causality as illusionary maya or samsara. Thus, responding to the question: “Is reincarnation true?”,  he said: 

“Reincarnation exists only so long as there is ignorance. There is really no reincarnation at all, either now or before. Nor will there be any hereafter. This is the truth.”


Einstein’s revolutionary non-mechanistic science and unconventional religious ideas were consistent with highest non-dualistic Eastern religious teachings, because they questioned the substantiality of matter, the ultimate reality of space, time and causality, and reincarnation. Like Vivekananda, Einstein said:

“Reality is merely an illusion, albeit a very persistent one.”



“Our separation of each other is an optical illusion of consciousness.”



“Space and time are not conditions in which we live, they are modes in which we think”

“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”

“There is no place in this new kind of physics for the field and matter, for the field is the only reality.”




“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”

“I cannot imagine a God who rewards and punishes the objects of his creation, …Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotism.”

~ Albert Einstein


Conclusion.

Whatever our ideas about death, afterlife or rebirth, may we – in this precious human life on our precious planet Earth – realize together our common dream for a better world, where everyone everywhere is happy.

“Lokah Samastah Sukhino Bhavantu!”

AND SO IT SHALL BE!


Ron’s Reflections on Afterlife and Reincarnation.

Until my mid-life spiritual awakening, I self-identified only with my mortal body, its thoughts and its story, and I assumed that death of the body ended life. So I had no knowledge, opinion or belief concerning reincarnation or afterlife in ‘heaven’ or ‘hell’, or of an immortal “soul”.

Then in my early forties, I had irreversibly transformative experiences of spiritual self-identity and afterlife: I realized that I was not merely my body, its thoughts and story, but eternal and universal awareness. And I began seeing visions of apparent past lives, and inner and outer appearances of deceased people, including my maternal grandfather and Mahatma Gandhi, my first inner spiritual guide.

So, I began accepting Eastern ideas of reincarnation and transmigration of an eternal soul, while gradually losing fear of inevitable physical death. Then, on meeting my beloved Guru, Shri Dhyanyogi Madhusudandas, I learned that from childhood he had been preoccupied with two perennial puzzles: “Who am I?” and “What is death?”; that at age thirteen, inspired by irresistible inner longing, Guruji had run away from home in search of experiential answers to those eternal questions.

Inspired by Guruji, I developed a deep curiosity and philosophical interest in the spiritual significance of death and dying, reincarnation and karma. Elsewhere, on SillySutras.com I have shared many experiences, essays and poems on these subjects. (See, for example, http://sillysutras.com/category/afterlife/)

Ultimately I have concluded from experience, intuition and intellect that cosmically there is no death; that “birth and death are virtual, while Life is perpetual”. (See e.g. http://sillysutras.com/know-death-to-know-life-know-death-to-know-that-there-is-no-death/ )
Consequently, I’ve become ever more detached and less fearful about my own inevitable and perhaps imminent bodily death – a great blessing.

Moreover, I’ve come to imagine that from a non-dualistic timeless ‘Buddha’s eye view’ all our supposedly separate incarnations, emanations or appearances can be seen concurrently – formed like ink blots in a ‘big bang’ Rorschach test; but that until we become Buddhas we are challenged to live each space/time lifetime as lovingly and skillfully as possible, while ever mindful that we are Infinite Potentiality in formless emptiness.

Inspired by my Guruji, I offer the foregoing quotations and essay as inspiration for our deep reflections on perennial questions of afterlife and reincarnation, which can help us find ever expanding happiness during our precious lifetimes on planet Earth.

And so may it be!

Ron Rattner

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Asking Unanswerable Questions


“I regard consciousness as fundamental. 
I regard matter as derivative from consciousness. 
We cannot get behind consciousness. 
Everything that we talk about,
everything that we regard as existing,
postulates consciousness.”

“Whence come I and whither go I?

That is the great unfathomable question,

the same for every one of us.

Science has no answer to it.”

“Science cannot solve the ultimate mystery of nature.

And that is because, in the last analysis,

we ourselves are part of nature

and therefore part of the mystery that we are trying to solve.”

~ Max Planck, Nobel laureate physicist
“The very study of the physical world leads to the conclusion that …. consciousness is an ultimate reality and, all the possible knowledge, concerning objects can be given as its wave function”
~ Eugene Wigner, Nobel laureate physicist and co-founder of quantum mechanics
“We never cease to stand like curious children before the great Mystery into which we were born.”
~ Albert Einstein
“The important thing is not to stop questioning.
Curiosity has its own reason for existing.
One cannot help but be in awe when he contemplates the mysteries of eternity, of life, of the marvelous structure of reality.
It is enough if one tries merely to comprehend a little of this mystery every day.
Never lose a holy curiosity.”
~ Albert Einstein





Have you ever wondered how our space/time universe began?  

Did it just appear from nothing?  What is its source – its matrix?  Was it created?  Was it intelligently designed?  Did it begin with a “big bang”?  How? When?  What exists beyond its beginning?  Will it ever end?  If so, will it begin again?  What is its purpose, if any?  Is it really real, or just a simulated or virtual reality – like a matrix?  Is it a holographic, fractal projection of Universal Awareness – our common Cosmic Consciousness? Can it ever be explained? Can we ever discover a provable theory explaining everything [“T.E.O”]?

If you’re curious or ever have wondered about any such questions, you’re quite unusual.  Except for some theoretical scientists, most people never think about them.  Or they simply accept and believe what some authority, professor, preacher, or spiritual teacher tells them.  Or they are in a state of psychological denial about anything or anyone challenging cherished beliefs.

Only after my mid-life spiritual awakening did I begin wondering, and sometimes writing, about the supposed philosophical meaning or purpose of earth life, if any.  And sometimes I have shared such writings on-line hoping to help inspire in readers a state of curiosity and wonder beyond our everyday existence.  Like a poem called “Cosmology Mythology: From Beyond The Beginning To The Beginning And Beyond” which intuitively speculates on how and why our cosmic reality might have originated.

Or like this verse:

Life is a metaphoric metamorphosis process.

Gleaning meaning in matter,

we learn all that matters —

we learn all that matters is

LOVE!


Whether or not my intuited verses seem true for you, I hope they help inspire us to reflect with wonder and amazement about our precious lives on this precious planet.  Such a state of wonder and awe can help us transcend long outdated materialistic world-views about ‘reality’ which may deter reverential realization of ONE timeless spiritual reality beyond materiality – a Universal Intelligence beyond, imagination, conception, comprehension or description.

Albert Einstein died while unsuccessfully seeking a unified field theory – a ‘theory of everything’ [T.E.O.] – which might explain “the great Mystery into which we were born.”  Theoretical scientists are continuing to search for such a formula.  And ever more non-materialist scientists – like Einstein and nobel laureate Max Planck – are approaching acceptance of a non-dualistic universal Intelligence or cosmic consciousness as the ultimate mysterious matrix of what we call space/time causality reality.

Hopefully, they may some day fulfill Swami Vivekananda’s prescient prediction that “Science and religion will meet and shake hands”.

Meanwhile, I have become experientially persuaded by Eastern non-duality philosophy that our ever impermanent space/time duality causality reality – often called samsara or maya –  is an endless illusionary projection of a mysterious Infinite Potentiality beyond conception, comprehension, imagination, or expression.  

Nonetheless our reflection on unanswerable cosmic questions may help us experience life-changing gratitude, awe and wonder about our miraculous causality reality concerning which Albert Einstein observed:  

“We never cease to stand like curious children before the great Mystery into which we were born.”

And so may it be!

Ron Rattner

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Go For the Gold: The Golden Rule For a Golden Age

“What is hateful to you, do not do to your neighbor:
that is the whole of the Torah;
all the rest of it is commentary.”
~ Rabbi Hillel, Talmud, Shabbat, 31a – Judaism
“In everything do to others as you would have them do to you;
for this is the law and the prophets.”
~ Matthew 7:12 – Christianity
“Hurt not others in ways you yourself would find hurtful.”
~ Udana-Varga, 5:18 – Buddhism
“This is the sum of duty: do naught unto others which would cause you pain if done to you.”
~ The Mahabharata, 5:1517 – Hinduism
“Not one of you is a believer until he loves for his brother what he loves for himself.”
~ Fortieth Hadith of an-Nawawi,13 – Islam
“Do not unto others what you do not want them to do to you.”
~ Analects 15:13 – Confucianism
“All things are our relatives;
what we do to everything, we do to ourselves.
All is really One.”

~ Black Elk – Native American Spirituality
“Do what you will, so long as it harms none.”
~ Wiccan Rede – Neo-paganism
“Don’t do things you wouldn’t want to have done to you.”
~ British Humanist Society – Humanism
“Great Spirit, grant that I may not criticize my neighbor until I have walked a mile in his moccasins.”
~ Native American prayer
“Today, … any religion-based answer to the problem of our neglect of inner values can never be universal, and so will be inadequate.” . . . .“[T]he time has come to find a way of thinking about spirituality and ethics that is beyond religion.”
~ Dalai Lama
“It’s not just religious people who believe in the Golden Rule.
This is the source of all morality, this imaginative act of empathy –
putting yourself in the place of another.”
~ Karen Armstrong
“I will be as careful for you as I should be for myself in the same need.”
~ Homer, The Odyssey – Ancient Greece – 700 BC
“A human being is part of the whole called by us universe, a part limited in time and space. We experience ourselves, our thoughts and feelings as something separate from the rest. A kind of optical delusion of consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from the prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”
~ Albert Einstein, 1954
“Ethics is nothing else than reverence for life.”
“Compassion, in which all ethics must take root, can only attain its full breadth and depth if it embraces all living creatures and does not limit itself to mankind.”
~ Albert Schweitzer


Golden Rule

 
Awakening to a Golden Age.

We live in an age of mental malaise. Delusional human behaviors are causing life-threatening environmental, international and inter-personal crises and conflicts. For our peaceful survival on Planet Earth, we must transcend these insane behaviors and resolve the problems they have caused.

As Albert Einstein aptly observed: “No problem can be solved from the same level of consciousness that created it.” So our survival depends on elevating human consciousness, societally and individually.

According to His Holiness the Dalai Lama, “Ultimately, the decision to save the environment must come from the human heart. [From] a genuine sense of universal responsibility that is based on love, compassion and clear awareness.” ; and, that for such a heart level of universal planetary responsibility we need ethics based on spirituality “beyond religion” – because religion alone “is no longer adequate”.

Thus for our peaceful survival on planet Earth, the critical problems now confronting humanity must be transcended through elevated heart level consciousness.

How can this happen?

With ever expanding empathy for all life everywhere we must follow ‘the Golden Rule’. For millennia wisdom teachers from virtually all enduring ethical, religious, and spiritual traditions have proposed a simple ethical rule which if consciously and conscientiously followed can change the world.

Its essence is that we do no harm; that we treat all beings with the same dignity that we wish for ourselves and that they wish for themselves.

Though easy to understand, this Golden Rule of reciprocal empathy can not easily be followed until we awaken within – beyond our “optical delusion” of separateness – to our collective connection with all beings and all life everywhere. Then as Einstein suggests we can gradually “widen our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”

Eventually, we won’t even need the Golden rule.
As my beloved Guru Shri Dhyanyogi revealed:
“If there is love in your heart, you don’t have to worry about rules.”

Ultimately, by following our sacred heart we will be in harmony with all life everywhere.

“This above all: to thine own self be true, 

And it must follow, as the night the day, 

Thou canst not then be false to any man.”
~ William Shakespeare, Hamlet


So with awakened hearts let us actualize a Golden Age wherein everyone everywhere treats all beings and all life with the same dignity that they wish for themselves – with an empathetic “genuine sense of universal responsibility that is based on love, compassion and clear awareness.”

And so shall it be!

Beautiful Golden Rule Video.

 


Ron’s Commentary on Awakening to a Golden Age.

“[T]he time has come to find a way of thinking about spirituality and ethics that is beyond religion.”
~ Dalai Lama


Dear Friends,

For many people these are dark and divisive times unprecedented in their lives. But I view current painful and seemingly chaotic world turmoil (following the election of Donald J. Trump as 45th US president) as darkness before an inevitable dawn; as marking an immense evolutionary opportunity for disintegration of outdated world political, economic and ecological paradigms that have become painfully and unsustainably anachronous, to make way for a new era of human harmony and conscious connection with each other and with Nature.  

From seeing everyone and everything as discrete and separated by apparently immutable boundaries, we are rapidly realizing that everyone/everything is connected by a common Essence – ever-changing energy in a matrix of immutable awareness. Thus, we are evolving from a Newtonian “reality” of polarized duality to a quantum “reality” of holistic connectedness; from either this or that, to this and that are ONE.

With this realization, regardless of our political propensities or beliefs, we can best address current challenges, and transcend pervasively polarizing negative emotions – like fear and anger – with feelings, insights and actions arising from loving-kindness and compassion for all life everywhere.

With benevolent and focused intentions, more and more we can open our hearts to innate human empathy, kindness and compassion, and thereby realize our collective connection with and deep concern for all life everywhere – even including perceived adversaries or enemies.

To help inspire us in this age of immense evolutionary opportunity, I have posted the foregoing important quotations and comments, and a wonderful 8 minute embedded video, about perhaps the world’s most important and universal reciprocal principle of ethics proposed for millennia by virtually all enduring ethical, religious, and spiritual traditions.

Its essence is:

that we do no harm; that we treat all beings with the same dignity we wish for ourselves, and that they wish for themselves.

May we collectively join in heartfelt harmony with this crucial ethical principle. Whereupon with insights and actions arising from loving-kindness and compassion for all life everywhere, may all humankind truly transcend and cooperatively resolve our critical ecologic, economic, international and interpersonal problems, for an enlightened and elevated new age that will bless all life on our precious  planet.

And so may it be!

Ron Rattner

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How St. Francis of Assisi Inspires Pope Francis


“[W]hen our hearts are authentically open to universal
communion, this sense of fraternity excludes nothing and no one.”

“Francis helps us to see . . .the heart of what it is to be human ”

“Saint Francis shows us just how inseparable the bond is . . . .
between concern for nature, justice for the poor, commitment to society, and interior peace.” 

“The poverty and austerity of Saint Francis were no mere veneer of asceticism, but something much more radical:
a refusal to turn reality into an object simply to be used and controlled.” 

~  Pope Francis (from Laudato Si* climate encyclical message)


Saint Francis of Assisi


Ron’s Introduction.

Like millions of others worldwide I was deeply moved and inspired by Pope Francis’ 2015 visit to the USA.  On conclusion of that visit I wondered why the Pope – a Jesuit from Latin America – had been inspired to become first in history to take the papal name Francis.  

I soon discovered a probable answer to this question in introductory paragraphs of the Pope’s recent profound climate encyclical message, Laudato Si, or “Praised Be” [*see footnote] specifically referring to the exemplary and inspiring life of the Pope’s namesake Saint Francis of Assisi. Those paragraphs explain why the Saint is revered not only by the Pope and countless Christians, but by numerous others world-wide for his simple life of heartfelt universal love and oneness with Nature.

To honor Saint Francis and the Pope I am sharing with you below those inspiring words of Pope Francis expressing reverence for his namesake. 

Encyclical message.

The encyclical message opens with these words:

1. “LAUDATO SI’, mi’ Signore” – “Praise be to you, my Lord”. In the words of this beautiful canticle, Saint Francis of Assisi reminds us that our common home is like a sister with whom we share our life and a beautiful mother who opens her arms to embrace us. “Praise be to you, my Lord, through our Sister, Mother Earth, who sustains and governs us, and who produces various fruit with coloured 
flowers and herbs”.[1] 

2. This sister now cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse of the goods with which God has endowed her.


Then, after briefly summarizing apt teachings of his papal predecessors, the Pope explicitly explains his inspiration from St. Francis of Assisi as follows:

10. I do not want to write this Encyclical without turning to that attractive and compelling figure, whose name I took as my guide and inspiration when I was elected Bishop of Rome. I believe that Saint Francis is the example par excellence of care for the vulnerable and of an integral ecology lived out joyfully and authentically. He is the patron saint of all who study and work in the area of ecology, 
and he is also much loved by non-Christians. He was particularly concerned for God’s creation and for the poor and outcast. He loved, and was deeply loved for his joy, his generous self-giving, his openheartedness. He was a mystic and a pilgrim who lived in simplicity and in wonderful harmony with God, with others, with nature and with himself. He shows us just how inseparable the bond is 
between concern for nature, justice for the poor, commitment to society, and interior peace. 

11. Francis helps us to see that an integral ecology calls for openness to categories which transcend the language of mathematics and biology, and take us to the heart of what it is to be human. Just as happens when we fall in love with someone, whenever he would gaze at the sun, the moon or the smallest of animals, he burst into song, drawing all other creatures into his praise. He communed with 
all creation, even preaching to the flowers, inviting them “to praise the Lord, just as if they were endowed with reason”.[19] His response to the world around him was so much more than intellectual appreciation or economic calculus, for to him each and every creature was a sister united to him by bonds of affection. That is why he felt called to care for all that exists. His disciple Saint Bonaventure 
tells us that, “from a reflection on the primary source of all things, filled with even more abundant piety, he would call creatures, no matter how small, by the name of ‘brother’ or ‘sister’”.[20] Such a conviction cannot be written off as naive romanticism, for it affects the choices which determine our behaviour. If we approach nature and the environment without this openness to awe and wonder, if 
we no longer speak the language of fraternity and beauty in our relationship with the world, our attitude will be that of masters, consumers, ruthless exploiters, unable to set limits on their immediate needs. By contrast, if we feel intimately united with all that exists, then sobriety and care will well up spontaneously. The poverty and austerity of Saint Francis were no mere veneer of asceticism, but something much more radical: a refusal to turn reality into an object simply to be used and controlled. 

12. What is more, Saint Francis, faithful to Scripture, invites us to see nature as a magnificent book in which God speaks to us and grants us a glimpse of his infinite beauty and goodness. “Through the greatness and the beauty of creatures one comes to know by analogy their maker” (Wis 13:5); indeed, “his eternal power and divinity have been made known through his works since the creation of 
the world” (Rom 1:20). For this reason, Francis asked that part of the friary garden always be left untouched, so that wild flowers and herbs could grow there, and those who saw them could raise their minds to God, the Creator of such beauty.[21] Rather than a problem to be solved, the world is a joyful mystery to be contemplated with gladness and praise.

 

Later the Pope cites the Saint as inspiring us to commune with Nature in open hearted compassion for for all beings and all Life:

91. A sense of deep communion with the rest of nature cannot be real if our hearts lack tenderness, compassion and concern for our fellow human beings. It is clearly inconsistent to combat trafficking in endangered species while remaining completely indifferent to human trafficking, unconcerned about the poor, or undertaking to destroy another human being deemed unwanted. This compromises the 
very meaning of our struggle for the sake of the environment. It is no coincidence that, in the canticle in which Saint Francis praises God for his creatures, he goes on to say: “Praised be you my Lord, through those who give pardon for your love”. Everything is connected. Concern for the environment thus needs to be joined to a sincere love for our fellow human beings and an unwavering commitment 
to resolving the problems of society. 

92. Moreover, when our hearts are authentically open to universal communion, this sense of fraternity excludes nothing and no one.

221. May the power and the light of the grace we have received also be evident in our relationship to other creatures and to the world around us. In this way,  we will help nurture that sublime fraternity with all creation which Saint Francis of Assisi so radiantly embodied.

Footnote.

*“Laudato Si”, or “Praised Be.” is a refrain from “The Canticle of the Creatures,” a hymn composed by St. Francis of Assisi.

 
Conclusion.

While remembering and honoring Saint Francis, let us deeply consider and heed the Pope’s wise and profound words addressed to all Humankind, not just to Catholic hierarchy and laity. 
 
Thereby may every one of us – each from our unique perspective and in our unique way – help Humankind urgently address and peacefully resolve immense ecological, political, and economic crises and conflicts confronting us internationally and interpersonally.

And so may it be!

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Justice versus Judgment: Judge Not Lest Ye Be Judged? Resist Not Evil?*

“Ignorance is the root of all evil.”
~ Ron Rattner, Sutra Sayings
“Resist not evil.”
~ Matthew 5:39
“Judge not, that you be not judged.
For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.”
~ Matthew 7:1-5
“Judge not according to the appearance, but judge righteous judgment.”
“Ye judge after the flesh; I judge no man.”
~ John 7:24; 8:15
“We cannot change anything until we accept it.
Condemnation does not liberate, it oppresses.”
~ Carl Jung
“Great Spirit, grant that I may not criticize my neighbor until I have walked a mile in his moccasins.”
~ Native American prayer
“One ought to examine himself for a very long time before thinking of condemning others.”
~ Moliere
“Judge not thy neighbor until thou comest into his place.”
~ Rabbi Hillel
“But let justice roll on like a river,
righteousness like a never-failing stream!”
~ Amos 5:24 
“Only from the heart can you touch the sky.”
“People of the world don’t look at themselves, and so they blame one another.”
“Your task is not to seek for love, but merely to seek and find
all the barriers within yourself that you have built against it.”
~ Rumi
“If we could change ourselves, the tendencies in the world would also change. As a man changes his own nature, so does the attitude of the world change towards him. … We need not wait to see what others do.”
~ Gandhi
“Evil cannot be overcome by more evil.
Evil can only be overcome by good.
It is the lesson of the way of love.”

~ Peace Pilgrim
“Every action, every thought, reaps its own corresponding rewards. Human suffering is not a sign of God’s, or Nature’s, anger with mankind. It is a sign, rather, of man’s ignorance of divine law. . . .
Such is the law of karma: As you sow, so shall you reap. If you sow evil, you will reap evil in the form of suffering. And if you sow goodness, you will reap goodness in the form of inner joy.”
~ Paramahansa Yogananda


Enlightened Justice

 

Q. In his sermon on the mount, Jesus counseled “Resist not evil.” and “Judge not, that you be not judged.” But the Bible encourages us to live righteously and seek justice. How is it possible for us to pursue justice and righteousness without judging and resisting “evil”?*

A. By following our sacred heart with love, forgiveness and empathy we can live with justice and righteousness in a manner consistent with Jesus’ teachings – his words and life example.

Jesus was a rare Divine being who – like a Buddha or Krishna – transcended the illusion of separation from God. From his Divine perspective, Jesus realized and proclaimed that “I and the Father are one” [John 10:30] , and he perceived as “evil” only that which – from ignorance of Divine law – creates disharmony with Divine order and consequent suffering. But, as a loving Divine truth teller he did not condemn beings acting with the the illusion of separation from God – only their ignorant behaviors. [John:3:17]

Jesus knew that – until realizing our unity with Divinity – we reap as we sew. [e.g. Job 4:8; Galacians 6:7]; that we suffer the karmic consequences of our unconsciously unenlightened behaviors. Thus from his rare cosmic perspective he compassionately could see that our ignorant behaviors are karmically predestined, and do not arise from presumed free will.

As a Divine being, Jesus also knew that true Vision comes from intuitive insight, not eyesight; that our perceived separation from others and from Nature is an illusion of consciousness; and, that blind to our own repressed faults we often project them upon and detect them in others.

As Rumi observed: “People of the world don’t look at themselves, and so they blame one another.” [But,] “Only from the heart can you touch the sky.”

So Jesus cautioned the Pharisee fundamentalists of his time to “Judge not according to the appearance, but judge righteous judgment.” [John 7:24] And he taught: “Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.” [Matthew 7:1-5]

Thus, when fundamentalist Pharisees brought to Jesus a woman allegedly caught in adultery, a capital crime, Jesus challenged any one of them who was without sin to cast the first stone at her. Speaking as non-judgmental Divine Love, Jesus explained his refusal to condemn her thusly:  “Ye judge after the flesh; I judge no man.” [John 8:15]

Without judging beings but criticizing their disharmonious behaviors, Jesus was a passionate social reformer and redeemer who frequently decried hypocritical conduct and ethics by people who did not ‘walk their talk’ but practiced the very behaviors they decried – like those whose piety was on their tongue but not in their heart; those who claimed to love God but hated others. [John 4:20; Matthew 15:7-9]
And without judging the beings but their behaviors he cast out those hypocritically changing money and conducting commerce in the sacred temple courtyard, thereby demonstrating that we cannot serve both God and greed. [Matthew 6:24 and 21:12]

So, it appears that Jesus, who was a social reformer, did not intend to discourage us from living piously while seeking justice and righteousness for others and society. Bible passages against resisting “evil” or “judging” others are warnings against hypocritically and insensitively criticizing or opposing perceived faults or disharmonious behaviors in others which we cannot see in our own shadow selves.

Also, they are cautions against reflexive or revengeful resistance or opposition to perceived “evil”, because when we see ‘through a glass darkly’ what we resist persists.

Jesus’ admonition to not resist “evil” was given after his allusion to the Book of Exodus teaching about taking “An eye for an eye, and a tooth for a tooth” [Exodus 21:23-5] which was then misunderstood and strictly interpreted by Pharisees as encouraging revenge or retribution. But when we ignorantly act with reflexive revenge, we are disharmonious with divine law and must suffer the karmic consequences.

So rather than vindictively seeking retribution for wrongs, or reactively condemning others, or judgmentally attempting to change them, it is wise to first empathetically look within to see and change our own undesirable traits. Then like Gandhi we will “not cooperate with evil” but be the non-violent change we wish to see in the world and lovingly inspire others to do likewise.

And so it shall be!

Footnote.

*Because the New Testament gospels were all ‘hearsay’ written and translated from Aramaic into Greek and various other languages long after Jesus’ death, we cannot know with certainty the meaning or accuracy of current translations of his sermon on the mount. So there are many differing interpretations of the words “Resist not evil.” and “Judge not, that you be not judged.” Their true meaning and intent can best be determined from their context and from Jesus’ own Divine actions to uplift the world rather than condemn it. Our interpretation is intuitive, not scholarly, and based on perennial principles taught by most enduring religious, spiritual and ethical traditions, not just Christianity. You are free to question or reject it.


Ron’s Commentary on violence begets violence, while love blesses all Life everywhere.

Dear Friends,

Recently I posted a nonpartisan response to the extraordinarily polarized political turbulence which has arisen worldwide since the election and inauguration of Donald J. Trump as 45th US president, and his initial executive nominations, appointments, and decrees. 

It suggested that regardless of our political propensities or beliefs we can best address our crucial political issues and challenges, from our unique perspectives with our unique talents, by first mindfully recognizing and calming our disturbed, judgmental and reactive states of mind.  That, thereby, with quiet minds and open hearts we can non-judgmentally honor the spiritual essence and equality of everyone everywhere – beyond our mentally illusory and superficially divisive designations.

As an ardent advocate of Gandhian nonviolence, I feel impelled by continuing protests to hereby augment my last message with further apt quotes and discussion of important spiritual principles encouraging peaceful means to bring about political or social change.   In my view, “nonviolence” entails more than absence or threat of physical force;  that  all thoughts, words and deeds which are disharmonious with Nature’s divine plan are “violent”

So “nonviolence” necessitates and arises from inner Harmony.   As eloquently explained by Paramahansa Yogananda:

“Harmony is born of love and wisdom.  These, in turn, are offspring of a heart that is pure and outreaching.  A pure heart is the result of pure thoughts.” . . . . 

“The mind is nature’s incinerator wherein you can burn to ashes all mental dross that is not worthy to be saved:  your waste thoughts and desires, your misconceptions and grievances, and your discords in human relationships.  There is not a single relationship, however estranged, you cannot reconcile, provided you do so first in your own mind.  There is not a single problem in life you cannot resolve, provided you first solve it in your inner world, its place of origin.  Be not intimidated by consequences, even though they be drastic.  Before you act, if you first harmonize the situation with the discriminative wisdom in your mind, the outcome will take care of itself.  A harmonized mind produces harmony in this world of seeming discord.”

~  Paramahansa Yogananda – JOURNEY TO SELF-REALIZATION:Collected Talks And Essays On Realizing God In Daily Life, Volume III

Similarly we are told by Gandhi that:

“If we could change ourselves, the tendencies in the world would also change. 
As a man changes his own nature, so does the attitude of the world change towards him. … 
We need not wait to see what others do.”
~ Gandhi


In the US and worldwide massive polarized political protests are continuing.  Though most protesters have refrained from using physical force, some protests have escalated to much more than a ‘war of words’.  According to credible media reports and onsite videos, there have been numerous violent acts and words both supporting and opposing President Trump.  E.g.  Protesters have smashed windows, torched cars, and physically assaulted perceived adversaries.  There seem reasonable probabilities that agent provaocateurs have instigated and committed violence on both sides of the political divide.  Apart from calls for legitimate government checks and balances, and legal due process, some placards and social media have displayed violent imprecations and even suggestions or threats of assassination.  

Many protesters are motivated by fear, anger and other negative emotions disharmoniously inconsistent with true “nonviolence”.   So in my view their actions are karmically contrary to the the widely accepted cautionary precept that “violence begets violence” – which is also scientifically supported by Newton’s third law that: “For every action, there is an equal and opposite reaction”.

That precept may have been inspired in the West by teachings of Jesus.  For example, in Matthew 26:50-52 we are told how Jesus instructed a disciple trying defend against his master’s arrest to: “Put your sword back into its place. For all who take the sword will perish by the sword”.  That scriptural passage has often been cited by nonviolent peace activists.

Thus, inspired by Jesus and Gandhi, Dr. Martin Luther King Jr. ardently preached non-violence: 

“We must learn to live together as brothers or perish together as fools.” ..“The choice is not between violence and nonviolence but between nonviolence and nonexistence.”  .  . “Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.”

On accepting the Nobel Peace Prize in 1964, Dr King said:

“Violence as a way of achieving racial justice is both impractical and immoral . .  . Violence is impractical because it is a descending spiral ending in destruction for all. It is immoral because it seeks to humiliate the opponent rather than win his understanding: it seeks to annihilate rather than convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends up defeating itself. It creates bitterness in the survivors and brutality in the destroyers.”

Nonviolence doesn’t necessarily mean nonresistance.  As evidenced by Dr. King’s exemplary life, powerfully effective resistance to injustice can be nonviolent.   He showed us how individually and societally we can we best resist the evils of  injustice with love and forgiveness; how by accentuating the positive we can transcend the negative.   

“Evil cannot be overcome by more evil.
Evil can only be overcome by good.
It is the lesson of the way of love.”
~ Peace Pilgrim


Thus today millions are similarly inspired by nonviolent peace and prayer vigils of indigenous protectors at Standing Rock, North Dakota, nonviolently resisting extraordinarily violent corporate commercial desecrations of their sacred sites and treaty rights.

This commentary augments the foregoing posted quotations and essay and my previously posted commentary advocating stilling our minds to open our Hearts. May we be inspired thereby to first empathetically look within to see and change our own undesirable traits, rather than vindictively seeking retribution for wrongs, or reactively condemning others, or judgmentally attempting to change them.

Then like Dr. King and Gandhi we will “not cooperate with evil” but be the non-violent change we wish to see in the world and lovingly inspire others to do likewise.

And so may it be!

Ron Rattner

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Einstein’s Mystical Ideas About God, Death, Afterlife, and Reincarnation

“I cannot imagine a God who rewards and punishes the objects of his creation, …Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotism.
~ Albert Einstein, as quoted in his New York Times Obituary, April 19, 1955)


Albert Einstein



Albert Einstein was not only a great scientist but a wise philosopher and a pragmatic “true mystic” … “of a deeply religious nature.” (New York Times Obituary, April 19, 1955)

Einstein did not believe in a formal, dogmatic religion, but was religiously and reverently awed and humbled with a cosmic religious feeling by the immense beauty and eternal mystery of our Universe.

He often commented publicly on religious and ethical subjects, and thereby he became widely respected for his moral integrity and mystical wisdom, as well as for his scientific genius.

In an essay collection entitled The World As I See It, first published 1933, Einstein explained his reverence for God as Eternal Universal Intelligence. But he rejected prevalent religious ideas of individual survival of physical death, reincarnation, or of reward or punishment in heaven or hell after physical death. He said:

I am a deeply religious man. I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls. Enough for me the mystery of the eternity of life, and the inkling of the marvelous structure of reality, together with the single-hearted endeavor to comprehend a portion, be it ever so tiny, of the reason that manifests itself in nature. [The World As I See It]


On learning of the death of a lifelong friend, Einstein wrote in a March 1955 letter to his friend’s family:

“Now he has departed from this strange world a little ahead of me. That means nothing. People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion.”


Einstein’s rejection of afterlife contradicted many religious teachings and credible experiential accounts of individual afterlife and reincarnation. But it was consistent with Einstein’s revolutionary scientific paradigm and with highest non-dualistic Eastern religious teachings, the most ancient extant of which is Hindu Advaita Vedanta philosophy.

Einstein revolutionized Western science with his 1905 groundbreaking special theory of relativity that “mass and energy are both but different manifestations of the same thing”; that there was an equivalence between all matter and energy in the universe, quantifiable by the simple equation e = mc2. On his arrival in New York in 1919, Einstein summarized his theory of relativity in the single sentence: “Remove matter from the universe and you also remove space and time.” Clark R.W., Einstein: His Life and Times (1973)

Though Vedic rishis or seers had anticipated Einstein by millennia, their teachings were largely unknown in the West until shortly before Einstein revolutionized Western science. The ancient Vedic Advaita teachings were first brought to large Western audiences by Swami Vivekananda – who came to the West as Indian delegate to the 1893 Parliament of World Religions.

Vivekananda, who was principle disciple of nineteenth century Indian Holy Man Sri Ramakrishna Paramahansa, eloquently explained that according to Advaita philosophy this impermanent and ever changing world is an unreal illusion called maya or samsara; and, that “all that we see or seem is but a dream within a dream”…

In an eloquent New York City lecture called “The Real and the Apparent Man”, he equated maya or samsara with “time, space, and causation” and presciently predicted scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence. He said:

“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality–is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.

“What then becomes of all this threefold eschatology of the dualist, that when a man dies he goes to heaven, or goes to this or that sphere, and that the wicked persons become ghosts, and become animals, and so forth? None comes and none goes, says the non-dualist. How can you come and go? You are infinite; where is the place for you to go?

“So it is with regard to the soul; the very question of birth and death in regard to it is utter nonsense. Who goes and who comes? Where are you not? Where is the heaven that you are not in already? Omnipresent is the Self of man. Where is it to go? Where is it not to go? It is everywhere. So all this childish dream and puerile illusion of birth and death, of heavens and higher heavens and lower worlds, all vanish immediately for the perfect. For the nearly perfect it vanishes after showing them the several scenes up to Brahmaloka. It continues for the ignorant.”

“Time, space and causation are like the glass through which the Absolute is seen. In the Absolute there is neither time, space nor causation.”

“Science and religion will meet and shake hands…When the scientific teacher asserts that all things are the manifestation of one force, does it not remind you of the God of whom you hear in the Upanishads? Do you not see whither science is tending?”

“…this separation between man and man, between nation and nation, between earth and moon, between moon and sun. Out of this idea of separation between atom and atom comes all misery. But the Vedanta says that this separation does not exist, it is not real.”

“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”

~ Swami Vivekananda – Jnana Yoga


Einstein’s non-mechanistic science was very difficult for Western materialist minds to comprehend because his mystical view questioned the substantiality of matter and the ultimate reality of space, time and causality. Like Vivekananda, he said:

“Reality is merely an illusion, albeit a very persistent one.”


“Our separation of each other is an optical illusion of consciousness.”


“Space and time are not conditions in which we live, they are modes in which we think”

“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”



“There is no place in this new kind of physics for the field and matter, for the field is the only reality.”





“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”



Thus, Einstein’s rejection of prevalent religious ideas about God and individual survival of physical death and afterlife was consistent with his revolutionary science as well as with Eastern non-dualistic teachings explained by Vivekenanda that apparent separation between subject and object is an unreal “optical illusion of consciousness.”

Did Einstein’s psyche survive his death? Was he surprised on his demise?

Though Einstein didn’t believe in individual survival of physical death, he may have been surprised on his demise. Conservation of energy is basic to physics. So Einstein must have realized that his subtle energetic essence was indestructible and could only be transformed from one state to another. But we don’t know how that knowledge may have influenced his opinion about what happens on individual death, or his experience thereafter.

Except for very rare Buddha-like people who transcend all desires, it is probable that all humans survive physical death as psyches or mental bodies, irrespective of their beliefs. So the Dalai Lama has said:

“[Physical qualities] cannot be carried over into the next life.
The continuum of the mind, however, does carry on.
Therefore, a quality based on the mind is more enduring. …
So, through training the mind, qualities such as compassion, love, and the wisdom
realizing emptiness can be developed.”
~ H.H. Dalai Lama, from Practicing wisdom: the perfection of Shantideva’s Bodhisattva way


Thus, Buddhists say that Gautama Buddha experienced countless incarnations over eons of time before ultimately transcending the cycle of birth and death. And the Dalai Lama has said:

“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another.  Therefore, it is likely that all beings in this universe have familial connections.”
~ H. H. Dalai Lama, from ‘The Path to Tranquility: Daily Wisdom”.


But, rather than wondering if on demise of Einstein’s physical body and extraordinary brain, his subtle mental body survived – with its unfulfilled desire to find a single simple “unified field” formula explaining phenomenal reality from perspective of ‘the mind of God’ – let us honor his immense evolutionary accomplishments and take inspiration from his compassionate social activism, and pragmatic wisdom.

And thereby let us learn to live ever more peacefully, harmoniously and skillfully, in this ever changing phenomenal world of space, time and causation, as together we evolve out of the darkness of ignorance and into the light of Eternal Awareness.

And so may it be!


How I See the World – PBS  Documentary Film About Einstein:



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Swami Vivekananda: 15 Laws of Life

‘Time, space and causation are like the glass through which the Absolute is seen…In the Absolute there is neither time, space, nor causation.’
~ Swami Vivekananda [Jnana Yoga]
“…this separation between man and man, between nation and nation,
between earth and moon, between moon and sun.
Out of this idea of separation between atom and atom comes all misery.
But the Vedanta says that this separation does not exist, it is not real.”
~ Swami Vivekananda
“Your own will is all that answers prayer,
only it appears under the guise
of different religious conceptions to each mind.
We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”
~ Swami Vivekananda [Jnana Yoga]
“But if there is ever to be a universal religion, it must be one which will hold no location in place or time; which will be infinite, like the God it will preach; whose Sun shines upon the followers of Krishna or Christ, saints or sinners, alike; which will not be the Brahman or Buddhist, Christian or Mohammedan, but the sum total of all these, and still have infinite space for development; which in its Catholicity will embrace in its infinite arms and find a place for every human being … It will be a religion which will have no place for persecution or intolerance in its polity, which will recognize a divinity in every man or woman, and whose whole scope, whose whole force, will be centered in aiding humanity to realize its divine nature.”
~ Swami Vivekananda

 

Swami Vivekananda, January 12, 1863 – July 4, 1902 *


*In September 1893 in Chicago, USA, Swami Vivekananda reverently autographed the above photo with the handwritten inscription: “One infinite pure and holy – beyond thought beyond qualities I bow down to thee”.


Introduction.

Today we commemorate the 154th birthday anniversary of Swami Vivekananda, a great nineteenth century Indian sage and orator, who first brought Vedic wisdom to large Western audiences when (as principle disciple of Indian Holy Man Sri Ramakrishna Paramahansa) he was Indian delegate to the 1893 Chicago Parliament of World Religions.

Then and thereafter Vivekananda eloquently explained to Westerners principles of Hinduism and why according to Vedic Advaita philosophy this impermanent and ever changing world of space, time and causality is an unreal illusion; that “In the Absolute there is neither time, space nor causation.” [Reenacted audio excerpts from his speeches are linked below.]

Though Vedic rishis or seers had anticipated Einstein’s 1905 theory of special relativity by millennia, their teachings were largely unknown in the West until first explained by Vivekananda shortly before Einstein revolutionized Western science.

Vivekananda experientially had realized as impermanent and illusory the appearance of our space, time, causality reality. From his rare level of non-dualist consciousness he shared many wise perennial teachings to guide our lives on Earth, including the Fifteen Laws of Life, which follow.

Written over a hundred years ago, these Vivekananda wisdom teachings remain perennially pertinent in these critical times. May they deeply inspire us to realize intellectually and experientially their fundamental truths.


Swami Vivekananda: 15 Laws of Life.

1. Love Is The Law Of Life: All love is expansion, all selfishness is contraction. Love is therefore the only law of life. He who loves lives, he who is selfish is dying. Therefore, love for love’s sake, because it is law of life, just as you breathe to live.

2. It’s Your Outlook That Matters: It is our own mental attitude, which makes the world what it is for us. Our thoughts make things beautiful; our thoughts make things ugly. The whole world is in our own minds. Learn to see things in the proper light.

3. Life is Beautiful: First, believe in this world – that there is meaning behind everything. Everything in the world is good, is holy and beautiful. If you see something evil, think that you do not understand it in the right light. Throw the burden on yourselves!

4. It’s The Way You Feel: Feel like Christ and you will be a Christ; feel like Buddha and you will be a Buddha. It is feeling that is the life, the strength, the vitality, without which no amount of intellectual activity can reach God.

5. Set Yourself Free: The moment I have realised God sitting in the temple of every human body, the moment I stand in reverence before every human being and see God in him – that moment I am free from bondage, everything that binds vanishes, and I am free.

6. Don’t Play The Blame Game: Condemn none: if you can stretch out a helping hand, do so. If you cannot, fold your hands, bless your brothers, and let them go their own way.

7. Help Others: If money helps a man to do good to others, it is of some value; but if not, it is simply a mass of evil, and the sooner it is got rid of, the better.

8. Uphold Your Ideals: Our duty is to encourage every one in his struggle to live up to his own highest idea, and strive at the same time to make the ideal as near as possible to the Truth.

9. Listen To Your Soul: You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher but your own soul.

10. Be Yourself: The greatest religion is to be true to your own nature. Have faith in yourselves!

11. Nothing Is Impossible: Never think there is anything impossible for the soul. It is the greatest heresy to think so. If there is sin, this is the only sin – to say that you are weak, or others are weak.

12. You Have The Power: All the powers in the universe are already ours. It is we who have put our hands before our eyes and cry that it is dark.

13. Learn Everyday: The goal of mankind is knowledge… now this knowledge is inherent in man. No knowledge comes from outside: it is all inside. What we say a man ‘knows’, should, in strict psychological language, be what he ‘discovers’ or ‘unveils’; what man ‘learns’ is really what he discovers by taking the cover off his own soul, which is a mine of infinite knowledge.

14. Be Truthful: Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.

15. Think Different: All differences in this world are of degree, and not of kind, because oneness is the secret of everything.


Reenacted audio excerpts from Vivekananda talks at 1893 Chicago Parliament of World Religions.





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Gandhi’s Relentless Pursuit of Truth: “Satyagraha” – The Original 9/11 Truth Movement


“Generations to come will scarce believe that such a one as this
ever in flesh and blood walked upon this earth.”
~ Albert Einstein (after Gandhi’s 1948 assassination)




Since 9/11/2001, many people commemorate September 11 as a day that will live in infamy – a day of treachery, often cited disingenuously or duplicitously as pretense for a new era of war, violence and deprivation of civil liberties. (see eg. https://www.youtube.com/watch?v=IYUYya6bPGw)

But, paradoxically, few realize that – almost a century before the September 11, 2001 terrorist attacks on New York and Washington, DC – it was on a September 11 when Mahatma Gandhi launched his extraordinary “satyagraha” peace and justice movement through which Gandhi, and countless others inspired by him, have accomplished much good in the world by non-violently resisting and transforming widespread social injustice and oppression.

During and since his extraordinary lifetime, Mahatma Gandhi has been venerated worldwide as one of the greatest spiritual and political leaders not just of our time, but of all times. Because he walked his talk authentically, peacefully, and spiritually, his words and life have been exceptionally inspiring and powerful.

Gandhi changed the world by being the non-violent change he wanted see, particularly the end of the British Raj in India, followed by Indian independence and democracy. And Gandhi’s life and words have inspired and actuated countless others worldwide. Eg., inspired by Gandhi, Rev. Martin Luther King, Jr. embraced “satyagraha” to oppose racial segregation in the USA; and Nelson Mandela used it to end apartheid in the South Africa, where the movement began.

Gandhi’s legacy includes not just his campaign for Indian independence, but it began with his brilliantly waged struggle against institutionalized racism in South Africa, with ground-breaking inter-religious dialogue and cooperation.

On September 11, 1906, a young lawyer named Mohandas K. Gandhi organized and addressed a meeting of 3,000 people crowded into the Empire Theater in Johannesburg, South Africa. Members of the Indian community – both Moslem and Hindu – had gathered there in opposition to a proposed law that would require Indians to register, be finger-printed and carry special identity cards at all times, and which would further deprive them of civil liberties for failure to comply with the law.

Gandhi argued that the law be resisted, but warned that resisters realize that they could be jailed, fined, beaten and even killed. The assembly not only declared its opposition to the legislation; its members raised their right hands and swore, with God as their witness, that they would not submit to such a law.

Gandhi’s legendary talk at the Empire Theater meeting is dramatically portrayed by academy award winning actor Ben Kingsley in this excerpt from the epic film “Gandhi”:



The next day after the meeting, the Empire Theater was mysteriously destroyed by fire.

Following their September 11th meeting and pledge, Indians refused to register and began burning their ID cards at mass rallies and protests. Thus began the 9/11 non-violence movement that would literally change the world as the most powerful positive tool for salutary social change.

Because it sought more than just non-violent redress of social injustice, Gandhi called his movement “satyagraha”, a Sanskrit neologism which he coined – meaning the “relentless pursuit of Truth”. Since Gandhi was a spiritual man in search of God, he often equated “Truth” with “God” And he acknowledged that he had been influenced by the teachings of Jesus, the writings of Tolstoy, and Thoreau’s famous essay, “Civil Disobedience.” Thus, Gandhi’s satyagraha movement was not just political. It was relentless pursuit of spiritual Truth through the practice of active, faith-based nonviolence.

May the seeds of political and spiritual “satyagraha” first sewn by Gandhi on September 11, 1906, at long last inspire current world leaders to abandon their woefully misguided efforts to address alleged terrorist violence with more terrorist violence; and to join democratically with their peace seeking citizens in the non-violent relentless pursuit of secular and spiritual Truth, to end social injustice and oppression everywhere.

And so it shall be!


Ron’s Tribute to Truth and Truth-tellers



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New Paradigm-ism

“[T]he reality of the world today is that grounding ethics in religion is no longer adequate.
This is why I believe the time has come to find a way of thinking about spirituality and ethics that is beyond religion.”
~ H.H. the Dalai Lama – Beyond Religion: Ethics for a Whole World
“Your task is not to seek for love,
but merely to seek and find
 all the barriers within yourself
that you have built against it.”
~ Rumi
“I consider myself a Hindu, Christian, Muslim, Jew, Buddhist, and Confucian.”
~ Gandhi
“Not Christian or Jew or Muslim,
 not Hindu, Buddhist, Sufi or Zen.
Not any religion, or cultural system.
 I am not from the East or the West,nor out of the ocean or up 
from the ground,
not natural or ethereal, not composed of elements at all.
I do not exist, am not an entity in this world
 or the next,
did not descend from Adam and Eve 
or any origin story.
My place is placeless, a trace of the traceless.
 Neither body nor soul.
I belong to the beloved
 have seen the two worlds as one 
and that one call to and know,
First, last, outer, inner, only that 
breath breathing human.”
~ Rumi, ‘Only Breath’
“There is only one God,
the same God regardless of the labels applied by religion. …
There is only one religion, the religion of Love;
There is only one language, the language of the Heart;
There is only one caste, the caste of Humanity”
~ Sathya Sai Baba
“Wherever I look, I see men quarreling in the name of religion — Hindus, Mohammendans, Brahmos, Vaishnavas, and the rest.
But they never reflect that He who is called Krishna is also called Siva, and bears the name of the Primal Energy, Jesus, and Allah as well–
the same Rama with a thousand names.
A lake has several ghats.
At one the Hindus take water in pitchers and call it ‘jal’; at another the Mussalmans take water in leather bags and call it ‘pani’. At a third the Christians call it ‘water’.
Can we imagine that it is not ‘jal’, but only ‘pani’ or ‘water’?
How ridiculous! The substance is One under different names, and everyone is seeking the same substance;
only climate, temperament, and name create differences.
Let each man follow his own path. If he sincerely and ardently wishes to know God, peace be unto him!
He will surely realize Him.”
~ Sri Ramakrishna, The Gospel of Sri Ramakrishna
“Follow dharma, not dogma.”
~ Ron Rattner, Sutra Sayings
“If there is love in your heart you don’t have to worry about rules.”
~ Shri Dhyanyogi Madhusudandas



Let’s get beyond
Catholicism – Protestantism – Judaism – Mohammedanism –
Hinduism – Buddhism – Taoism – Confucianism – Shamanism –
and all other belief “isms”.

It’s time to end
religious ism schisms.

It’s time to blend religion-ism
with syncretism.

So, let us transcend
Ism dogmatism

And live ismlessly as

LOVE!



Ron’s audio explanation and recitation of New Paradigm-ism

Listen to



Ron’s Commentary on A New Paradigm of Love and Equity For All

http://sillysutras.com/new-paradigm-ism/A New Paradigm of Love and Equity For AllDear Friends,Happy Abraham…

Posted by Silly Sutras by Ron Rattner on Monday, February 15, 2016

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Forgiveness And Atonement Of “Sins.”

“To understand everything is to forgive everything”
~ Buddha
“Forgiveness is the demonstration that you are the light of the world. Through your forgiveness does the truth about your self return to your memory.”
~ A Course in Miracles

If you are harboring the slightest bitterness toward anyone, or any unkind thoughts of any sort whatever, you must get rid of them quickly. They are not hurting anyone but you. It isn’t enough just to do right things and say right things – you must also think right things before your life can come into harmony.”
~ “Peace Pilgrim – Her Life and Work in Her Own Words” Pg. 16




Most religions teach the importance of forgiving or atoning for transgressions committed by or against us – our “sins”. Christianity, Islam, Judaism, Buddhism and Hinduism teach forgiveness.

Forgiveness is particularly important in Christianity.
Thus, in his Sermon on the Mount, Jesus repeatedly taught forgiveness.

Eg. “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.”
~ Luke 6:37


And even while in excruciating pain as he was dying on a cross, Jesus beseeched God’s forgiveness of those who crucified him:
“And Jesus said, ‘Father, forgive them, for they know not what they do.'”
~ Luke 23: 34


In emphasizing “they know not what they do” Jesus invoked Divine forgiveness in response to apparent unwitting (rather than willful) sins of the Roman soldiers who crucified him.

“Sins” are often considered acts or omissions violating moral or ethical codes, with emphasis on what is wrong. But the original meaning of “sin” in Greek is to miss the mark – like an archer missing the target.

If sin is considered ‘missing the mark’, expiation requires that we focus on what is right, and on what we should do to get back ‘on target’, rather than on what was wrong with a mistaken act or omission.

Thus to transcend the negative, we realize the positive.

“There is only one perpetrator of evil on the planet: human unconsciousness. That realization is true forgiveness. With forgiveness, your victim identity dissolves, and your true power emerges – the power of Presence. Instead of blaming the darkness, you bring in the light.”
~ Eckhart Tolle, A New Earth


“It requires honesty to see whether you still harbor grievances, whether there is someone in your life you have not completely forgiven, an “enemy.” If you do, become aware of the grievance both on the level of thought as well as emotion, that is to say, be aware of the thoughts that keep it alive, and feel the emotion that is the body’s response to those thoughts. Don’t try to let go of the grievance. Trying to let go, to forgive, does not work. Forgiveness happens naturally when you see that it has no purpose other than to strengthen a false sense of self, to keep the ego in place. The seeing is freeing.”
~ Eckhart Tolle, A New Earth


“Jesus’ teaching to “Forgive your enemies” is essentially about the undoing of one of the main egoic structures in the human mind. The past has no power to stop you from being present now. Only your grievance about the past can do that. And what is a grievance? The baggage of old thought and emotion.”
~ Eckhart Tolle, A New Earth


“According to Christian teachings, the normal collective state of humanity is one of “original sin.” Sin is a word that has been greatly misunderstood and misinterpreted. Literally translated from the ancient Greek in which the New Testament was written, to sin means to miss the mark, as an archer who misses the target, so to sin means to miss the point of human existence. It means to live unskillfully, blindly, and thus to suffer and cause suffering. Again, the term, stripped of its cultural baggage and misinterpretations, points to the dysfunction inherent in the human condition.”
~ Eckhart Tolle, A New Earth


In the Jewish tradition, the highest of High Holy Days is Yom Kippur, Day of Atonement and forgiveness. While fasting on that day, observant Jews communally confess their wrongs and ask Divine forgiveness, humbly acknowledging that there are none amongst them so righteous that they have not sinned.
[“Indeed, there is not a righteous man on earth who continually does good and who never sins,”
~ Ecclesiastes 7:20]


And whenever Jews realize that they have erred, the Torah – the Jewish Bible – obligates them to return to a righteous path with a process of repentance and reparation called teshuvah. “Teshuvah means returning to God and godliness.”; and returning to God is the essence of Judaism. ~ Rabbi Rami M. Shapiro,“Open Secrets”, pp.12-13

The process of returning to “godliness” which is the essence of Judaism is also central to all other major theistic religions. Eastern religions emphasize “freedom” as an ultimate spiritual goal and Reality beyond thought or ego – beyond human comprehension, imagination, description or belief – which can only be known experientially, not rationally or mentally.

Beyond any religious or theistic terms or traditions, there is a universal and perennial evolutionary process of transcending ego’s optical illusion of our imagined separation from each other and from our true nature; of our returning psychologically and existentially to a state of “At-one-ment” and self-identity with Universal Intelligence or Awareness which is our ultimate Essence and our ultimate destiny.

And so may it be!


Ron’s Commentary on Forgiving “Sins”:

Forgiveness And Atonement Of “Sins.”Dear Friends,Posted today at…

Posted by Silly Sutras by Ron Rattner on Sunday, February 7, 2016

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