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Humility: A Supreme Virtue

“Humility is the solid foundation of all the virtues.”
~ Confucius




Q. What is “humility”?

A. Authentic humility is a core virtue and a sign of spiritual evolution.
It is a state of modesty, free from pretension, pride and arrogance;
a state that intuitively recognizes the Divine equality of all beings as blessed with the same Eternal Essence, and their Oneness with Nature; a state which opens us to learning by allowing us to acknowledge our limitations and fallibilities, and to experience with awe and wonder how little we know about the miraculous magnificence of this Creation.
Yet, it is not a state of powerlessness or of low self esteem, but of powerful inner security, inner knowing, and inner-directedness.

Q. How does humility happen?

A. Humility grows as ego goes.  As we ever more realize that we are part a vast universe and not separate from it, we gradually become less and less egoistic and self centered and more and more compassionate and humble.  As Einstein says, this is a process of “widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”

Q. Why is humility considered a virtue, especially in prominent people?

A. Prominent people are subject to great flattery, praise and adulation which can entice and inflate ego, the enemy of compassion and humility.   Those who have resisted such ego temptations have been lauded as truly great beings.  Eg. Gandhi was called “Mahatma” a Sanskrit word meaning “great soul”.

Throughout history, “humility” has been recognized and appreciated as a supreme virtue manifested by great beings from every tradition and culture, who chose to lead non-pretentious, simple lives dedicated to helping others, and who have thereby  inspired countless others.  Today, for example, H.H. the Dalai Lama who is  revered by millions worldwide as a great sage and religious leader, often describes himself as a “simple monk”, and sometimes publicly responds to questions with “I don’t know.” *

[*According to Buddhism, ego and “enlightenment” cannot coexist.  No “enlightened” Buddhist can acknowledge “enlightenment” because any such acknowledgment would necessarily imply an ego-identity, a personality, a being, a separated individuality. ~  Diamond Sutra, Chapter 9]


The Bhagavad Gita [13:8-12], perhaps the most important Hindu scripture, recognizes humility and lack of pride as virtues essential to Self Realization.

In the Tao Te Ching the great Taoist sage Lao Tzu states that the Master’s “constant practice is humility.”; and that: “Humility means trusting the Tao, thus never needing to be defensive.”

Various bible passages attest to the humility of Jesus.  Jesus once said of Himself, “I am meek and humble of heart” ~ Matthew 11:29. And in the Sermon on the Mount, “Blessed are the meek, for they shall inherit the earth.” ~ Matthew 5.5. Jesus claimed no special powers but attributed all to God.  eg. “I speak not of myself: but the Father that dwelleth in me, he doth the works.” ~ John 14:10;   “..I can of mine own self do nothing…I seek not mine own will, but the will of the Father which hath sent me.” ~ John 5:30.

And Jesus counseled humility:  “Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble.” ~ 1 Peter 5.5.

Of Moses the bible says:  “Now the man Moses was very humble, more than all men who were on the face of the earth.” ~ Numbers 12:3.

Albert Einstein remained simple and self-effacing despite the world’s “genius” label and immense flattery, using his great prestige to advocate for social justice and controversial causes, like pacifism.  Einstein was a very humble man who regarded himself as just an ordinary person, with certain abilities in theoretical physics. [eg. see posting Synchronicity story: Analyzing Einstein’s Autograph]  Einstein explained his humility thusly:  “What I see in Nature is a magnificent structure that we can comprehend only very imperfectly, and that must fill a thinking person with a feeling of humility. This is a genuinely religious feeling that has nothing to do with mysticism.”

The great Gandhi, whose example of non-violent relentless pursuit of Truth and selfless service to humanity continues to inspire countless others, remained a humble man despite his immensely important accomplishments.  His humility was evidenced by these Gandhi statements: “It is unwise to be too sure of one’s own wisdom. It is healthy to be reminded that the strongest might weaken and the wisest might err.” . . . .     “I claim to be a simple individual liable to err like any other fellow mortal. I own, however, that I have humility enough to confess my errors and to retrace my steps.”

Thus, authentic humility is a supreme virtue which ever expands as we become less and less egoistic and self centered and more and more compassionate, thereby “widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”

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Saint Francis of Assisi: His Life and His Prayer

“All the darkness in the world can’t extinguish the light from a single candle.”
~ Francis Of Assisi (The Little Flowers of St. Francis of Assisi)
“If you have men who will exclude any of God’s creatures from the shelter of compassion and pity, you will have men who will deal likewise with their fellow men.”
~ Francis of Assisi
“The deeds you do may be the only sermon some persons will hear today”
~ Francis Of Assisi
“Vi volglio tutti in paradisio!” [ “I wish all in heaven!”]
~ Francis of Assisi
“Above all the grace and the gifts that Christ gives to his beloved is that of overcoming self.”
~ Francis of Assisi


Praying to Brother Sun and Sister Moon

Saint Francis of Assisi
September 26, 1181 – October 3, 1226 [*See footnote]


Saint Francis of Assisi is one of history’s most beloved saints. For almost eight hundred years since his canonization by the Catholic Church (in the year 1228), he has been remembered and revered not only by Christian denominations, but by countless others world-wide, who have been inspired by his life of universal love, his teachings, and his oneness with Nature. More than three million people come every year to his tomb in Assisi.

He is patron saint of Italy and of many other places, like San Francisco, a city blessed with his name, his spirit, and a national shrine including the Porziuncola Nuova, the only papally declared holy place in the USA. Also, he is patron saint of birds, animals and ecology. Francis loved peace, communed with all living creatures, and lived a life of kindness, simplicity and poverty in contrast to the wealth and apparent corruption of the Church. He was the founder of the Franciscan order of the Catholic Church, and inspired founding of the Poor Clares order for women, and a third secular order for laity sworn to peace.

After living a worldly life of youthful revelry for the first half of his short lifespan, Francis volunteered to fight in a war between Assisi and neighboring Perugia. He was captured during a bloody battle at Collestrada, and was imprisoned and chained in solitude for a year in a dark Perugian dungeon, until ransomed by his wealthy father. Beginning during this time, and thereafter, he suffered a period of protracted physical and psychological illness, remorse and reflection. After fervent prayer, deep introspection, and profuse tears, Francis ultimately decided that money and worldly pleasures meant nothing to him, and as a traumatized battle survivor he came to abhor war. Whereupon, he devoted his life to solitude, prayer, helping the poor, caring for lepers, and promoting peace. Seeing himself as God’s troubadour or fool, he lived in absolute poverty, patterning his life after the life of Jesus and dedicating himself to God.

On returning from a pilgrimage to Rome, where he begged at Church doors for the poor, Francis received a mystical message from Jesus while praying in the ruined church at San Damiano outside of Assisi. There while he was enchantedly gazing at the painted wooden crucifix – a Byzantine image of the crucified Christ still alive on the cross – the silent voice of Jesus telepathically ‘spoke’ to Francesco, instructing him: “Francesco, Francesco, go and repair my house which, as you can see, is falling into ruins.” Thereafter, he devotedly began rebuilding San Damiano and other ruined churches.

Though Saint Francis took literally that mystical message from the crucifix, its true meaning was metaphoric and profound. And by the end of his short lifespan, Saint Francis and his orders had by their example inspired a renaissance of the Catholic Church.

Francis’ exemplary lifestyle inspired and attracted followers who joined with him in his in his Divine mission and life of poverty. Clad in ragged, gray robes with rope belts, they went out barefoot in pairs to spread the Gospel. When they needed food or shelter, they asked someone for it. It was against their rules to “own” anything. Thus, they were known as the “begging brothers”.

In 1209 Francis received permission from Pope Innocent III to form a brotherhood, a religious order of the Church called the “Friars Minor,” (littlest brothers). As “friars” they worked in communities, actively preaching and helping residents, as distinguished from “monks” who then usually lived alone in isolated places. They soon acquired the name “Franciscans”, proliferated and today remain important international symbols and instruments of Francis’ legacy.

The Franciscans’ first headquarters was a simple, tiny chapel near Assisi which Francis received from the Benedictines, and personally restored, naming it “Porziuncola” [“a small portion of land”]. The Porziuncola became Francis’ most beloved and favorite place. Because of his presence and prayers there, it was and continues to be one of the world’s rare holy places. Here, Francis lived, fervently prayed, wrote his rule, created his order of friars minor and consecrated his friend Clara (Chiara), who became Santa Clara, founder of “the poor Clares”, a female religious order dedicated to Franciscan ideals of holiness and poverty. Francis so loved this little place that he chose to die there.

In 1216, while Francis was fervently praying in the Porziuncola, a light filled the chapel and he beheld above the altar a vision of Christ, the Virgin Mary and a company of angels. They asked him what he wanted for the salvation of souls. Francis replied: “Vi volglio tutti in paradisio!” [I wish all in heaven!] And Francis then asked that all those persons who shall come to this church, may obtain a full pardon and remission of all their faults, upon confessing and repenting their sins. The request was granted based on Francis’ worthiness, and the indulgence was later officially confirmed by Pope Honorius III, and became known as “The Pardon of Assisi”.

Francis was extremely democratic and humble. He referred to himself as “little brother Francis” and called all creatures “brothers” and “sisters”. He loved Nature and pantheistically considered it to be the “mirror of God on earth.” He spoke of “Sister Water” and “Brother Tree” and in one of his writings, he referred to “Brother Sun” and “Sister Moon”. There are legends about sermons he preached to trees full of “Sister Birds” in which Francis urged them to sing their prayers of thanks to God. And it is said that rabbits would come to him for protection.

In another legendary story, Francis spoke to a wolf which had been terrifying the entire village of Gubbio, scolding “Brother Wolf” for what he was doing. That wolf not only stopped his attacks but later became a village pet, and was fed willingly by the same villagers, who missed “brother wolf” after he died.

Francis was determined to live the gospels and was strongly influenced and motivated by Jesus’ teachings. “Give to others, and it shall be given to you. Forgive and you shall be forgiven” were his frequent teachings.

Also as a traumatic battle survivor and war hostage Francis cherished peace. So, “Blessed are the peacemakers, for they will be called children of God.” ~ Matthew 5:9 and “love your enemies and pray for those who persecute you.” ~ Matthew 5:44 were often recited by him.

According to a recent biography, Francis was “the first person from the West to travel to another continent with the revolutionary idea of peacemaking.” On a mission of peace, Francis journeyed to Egypt in 1219 idealistically hoping to end the 5th Crusade by converting the Egyptian leader – Sultan Malik al-Kamil – to Christianity. Though his visionary peace mission did not succeed, it proved nonetheless a miraculous portent and important symbol of potential reconciliation between Christians and Muslims and others.

At a time when most Christians demonized Muslims as enemy “infidels”, Francis regarded and treated Muslims with respect, never echoing the negative comments or conduct of his contemporary Christians. Moreover, in Egypt Francis – a devout and gentle peacemaker – was appalled by the crusaders’ sacrilegious brutality.

Francis arrived in Egypt during an ongoing violent and bloody conflict at Damietta, an important city on the Nile, besieged by the Crusaders. There, in the midst of horrible bloodshed, Francis miraculously crossed battle lines totally unarmed and vulnerable, and was able to reach the Sultan’s encampment unharmed and welcomed. Moreover, Francis was admitted to the august presence of the sultan, who was nephew of the great Saladin who had defeated the forces of the ill-fated Third Crusade.

The Sultan was a wise and pragmatic devout Sunni Muslim, influenced by Sufi mystical teachings. He was ready to make peace, and reciprocated Francis’ peaceful and respectful attitude. For at least several days Kamil hosted and dialogued with Francis as an honored guest, before having him safely escorted back to the Crusader encampment. The Sultan – who was amenable to philosophical conversation, but not to conversion – probably noted and honored Francis’ sufi-like appearance and peaceful demeanor, and his regular greeting – “may the Lord give you peace” – uncommon for Christians, but similar to the Arabic “salam aleykum” greeting.

Reciprocally, Francis was deeply impressed by the religious devotion of the Muslims, especially by their fivefold daily call to prayer – call of the muezzin.

On returning to the crusader camp Francis desperately tried to convince Cardinal Pelagio, whom the pope had authorized to lead the 5th Crusade, that he should make peace with the Sultan. But the cardinal who was certain of victory would not listen. His eventual failure, amidst terrible loss of life, brought the barbaric age of the crusades to an ignominious end.

In 1224, near the end of his earthly life, according to legend, Francis became the first saint in history to miraculously receive crucifixion stigmata. It happened after he had been taken to Mount Alverna, a wild nature place in Tuscany, to be in solitude for a forty day retreat.


Though already in a very feeble state, he fasted and prayed intensely with deepest longing for God. In the midst of his fast, while he was so praying he beheld a marvelous vision: an angel carrying an image of a man nailed to a cross. When the vision disappeared, Francis felt sharp pains in various places on his body.

In locating the source of these pains, Francis found that he had five marks or “stigmata” on his hands, feet, and sides—like the wounds inflicted with nails and spears on Jesus during His crucifixion. Those marks remained and caused Francis great pain until his death two years later.

On October 3, 1226 A.D. Francis died in a humble cell next to the beloved Porziuncola, his favorite holy place where the Franciscan movement began. He was blind from trachoma, suffering from malaria and other illnesses, emaciated and racked with pain from the stigmata and other wounds. As he lay dying, the brothers came for his blessing. They sang “Song to the Sun”, a song which Francis had composed.

Sometime before he drew his last breath, he said, “Let us sing the welcome to Sister Death.” Francis welcomed ‘Sister Death’ knowing that “it is in dying that we are reborn to eternal life”, the concluding line of a beautifully inspiring and best known peace prayer mistakenly attributed to him. (**See Footnote)

In conclusion, we offer that prayer in grateful tribute to his blessed life and legacy. May he ever inspire countless beings to become instruments of Divine peace and love, in perfect harmony with Nature and the kingdom of heaven.

“Vi vogliamo tutti in Paradiso”; “We wish ALL in Heaven”.


And so it shall be!

Prayer Of St. Francis Of Assisi **

Beloved, we are instruments of Thy peace.

Where there is hatred, let us sow love;
Where there is injury, pardon;
Where there is doubt, faith;
despair, hope;
darkness, light;
discord, harmony;
sadness, joy;

Divine Mother/Father, grant
that we may seek not so much
to be consoled as to console;
to be understood as to understand;
to be loved as to love.

For it is in giving, that we receive;
It is in pardoning, that we are pardoned;
And it is in dying – to ego life –
that we are reborn to Eternal Life.

 


Footnotes

* This narrative is based on Ron Rattner’s intuitive interpretation of many disparate and sometimes conflicting historical accounts of the life of Francis of Assisi. The reader is free to accept or reject any part of it.

**This inspiring peace prayer does not appear in any of Saint Francis’ known writings. According to researchers, the first appearance of this prayer was in a French language magazine, La Clochette, in 1912; it was probably then first written by a forgotten Catholic Priest, Father Bouquerel. Later, the prayer was translated into English and widely distributed on cards with a reverse side picture of Saint Francis, without any claim that he wrote the prayer. But, because of his picture and because it invokes his spirit, the prayer thereafter became commonly known as the Prayer of Saint Francis. The foregoing version of the prayer has been edited by Ron Rattner.



Ron’s audio recitation of the Prayer of Saint Francis Of Assisi

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Belief or Faith?

“We are shackled by illusory bonds of belief.
Freedom is beyond belief.”
~ Ron Rattner, Sutra Sayings
“The heart has its reasons that reason does not know.”
~ Blaise Pascal
“Faith is a knowledge within the heart, beyond the reach of proof.”
~ Kahlil Gibran
“This above all, to thy own Self be true.”
~ William Shakespeare
“In religion and politics people’s beliefs and convictions are in almost every case gotten at second-hand, and without examination, from authorities who have not themselves examined the questions at issue but have taken them at second-hand from other non-examiners, whose opinions about them were not worth a brass farthing.”
~ Mark Twain
“On a long journey of human life,
faith is the best of companions;
it is the best refreshment on the journey;
and it is the greatest property.”
~ Buddha



Q. What is “belief” and what is “faith”; and, how are they synonymous or different?

A. “Belief” and “faith” are words used by different people to communicate different ideas about trust or confidence in Divinity or Nature. In each instance their meaning depends on the intention of the person using each word, and the context of such use.

Sometimes the words are used synonymously. For example, English language bible translations from original Aramaic sometimes equate belief in Divinity with faith.

Thus in Matthew 17:20 Jesus says:

“I tell you the truth, if you have faith as small as a mustard seed,
you can say to this mountain, “Move from here to there” and it will move.”


While in Mark 9:23 alluding to faith in Divinity he says:

“All things are possible for him that believes.”


But because there can be a significant difference between experiential intuitive trust in Nature or Divinity and ideological trust in religious dogma or secular ideas, for clarity in addressing this question we here distinguish between “belief” and “faith” and do not use them synonymously.

Both belief and faith may be founded on discrimination or rationality.
But though faith may be balanced with reason, faith transcends reason. Belief follows ideas from the past which may or may not support faith – but can never negate it, for faith is beyond belief.

So, faith is transcendental, while belief mental.
Faith is NOW; belief is then.

“Faith” means intuitive trust or confidence in Life, especially in the miraculous unknown,
whereas “belief” means adopting or accepting ideas of others that something or someone is true or exists.

Faith arises from experience, discrimination and intuition and promotes our life journey, while blind belief deters it.

“On life’s journey faith is nourishment,
virtuous deeds are a shelter,
wisdom is the light by day and
right mindfulness is the protection by night.
If a man lives a pure life, nothing can destroy him.”
~ Buddha


Dogmatic religious or other beliefs limit or preclude openness, spontaneity and authenticity;
and, they often follow and mask doubt and uncertainty.

“Irrevocable commitment to any one religion is not only intellectual suicide;
it is positive unfaith because it closes the mind to any new vision of the world.
Faith is, above all, open-ness—an act of trust in the unknown.”
~ Alan Watts

“The constant assertion of belief is an indication of fear”
~ J. Krishnamurti


Doubt and fearfulness preclude openness, spontaneity and authenticity.

Belief follows fear. Fear and faith cannot co-exist.

Fearlessness is openness. Fearfulness is closeness.

“Faith—in life, in other people, and in oneself—is the attitude of
allowing the spontaneous to be spontaneous, in its own way and in its own time.”
~ Alan Watts


Faith in transcendental Power or Divinity, named or unnamed, follows the Heart,
while belief follows fear of the unknown. Fear and Faith cannot co-exist.

Faith follows That which benefits everyone and everything, but belief may be inconsistent with universal good.

Do not believe in anything simply because you have heard it.
Do not believe in anything simply because it is spoken and rumored by many.
Do not believe in anything simply because it is found written in your religious books.
Do not believe in anything merely on the authority of your teachers and elders.
Do not believe in traditions because they have been handed down for many generations.
But after observation and analysis, when you find that anything agrees with reason and is conducive to the good and benefit of one and all,
then accept it and live up to it.
~ Buddha


Faith follows intuition; faith follows the Way; faith follows the Self; faith follows the Heart.

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I Have Learned So Much ~ by Hafiz

“I consider myself a Hindu, Christian, Moslem, Jew, Buddhist and Confucian.”
~ Gandhi
“Not Christian or Jew or Muslim, not Hindu, Buddhist, Sufi, or Zen.

Not any religion
My place is the placeless, a trace of the traceless.

Neither body or soul.”
~ Rumi
“There is a temple, a shrine, a mosque, a church where I kneel.
Prayer should bring us to an altar where no walls or names exist.
Is there not a region of love where the sovereignty is illumined nothing,”
~ Rabia of Basra
“The great religions are the ships,
Poets the life boats. 
Every sane person I know has jumped overboard.”
~ Hafiz

I have learned so much from God
That I can no longer call myself
a Christian, a Hindu, a Muslim, a Buddhist, a Jew.

The Truth has shared so much of itself with me
that I can no longer call myself
a man, a woman, an angel
or even pure soul.

Love has befriended me so completely
It has turned to ash and freed me
of every concept and image
my mind has ever known.



-Hafiz, translated by Daniel Ladinsky in
The Gift: Poems by Hafiz the Great Sufi Master

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Surrender: Let Go of Ego

“In the end these things matter most:
How well did you love?
How fully did you love?
How deeply did you learn to let go?”
~ The Buddha
But ask the animals, and they will teach you,
or the birds of the air, and they will tell you;
or speak to the earth, and it will teach you,
or let the fish of the sea inform you. 
Which of all these does not know that the hand of the Lord has done this?
~ Job 12:7-9
We have nothing to surrender
But the idea
That we’re someone,
With something
To surrender.
~ Ron Rattner, Sutra Sayings
“But man is a part of nature,
and his war against nature is inevitably a war against himself.”  
~ Rachel Carson
“One touch of nature makes the whole world kin.” 
~ William Shakespeare
“Nature is our nature;
honoring Nature is honoring your Self.”
~ Ron Rattner, Sutra Sayings





The idea of spiritual “surrender” is encapsulated in the maxims:
“Let go, and let God”; “Go with the Flow”; and “Not my will,
but Thy will be done”
.

Both Eastern and Western religious and spiritual teachings
stress the importance of allowing the inconceivably immense power
of Nature, the Tao, or the Divine to guide our lives;
of simply surrendering to Life, and allowing it to live us as it may.

Before surrendering, we may egoically think ourselves separate from other beings and life-forms, and that we are in ultimate control of our lives.

But, as we gradually realize that we are inextricably part of Nature,
not separate from it, and that Nature Knows best and is in control, we more and more allow Nature, not ego, to guide us.

Surrender is an inner process; an intuitional attitude rather than an outer act,
arising gradually as we gain implicit trust and faith in Nature’s supreme perfection.

And as our faith in Nature grows, ego goes.

We gradually lose the ego illusion of separateness from Nature,
and ever more surrender to Life.

And when we become completely surrendered to the river of life –
the river of existence – ego disappears:

Revealing that our true nature is Nature;

Revealing we are THAT, to which we have surrendered.


Ron’s audio recitation of Surrender- Let Go of Ego

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Only Breath ~ by Rumi


“That which permeates all,
which nothing transcends and which,
like the universal space around us,
fills everything completely from within and without,
that Supreme non-dual Brahman —
that thou art.”

~ Shankaracharya





Not Christian or Jew or
Muslim, not Hindu,
Buddhist, Sufi, or Zen.
Not any religion

or cultural system. I am
not from the east
or the west, not
out of the ocean or up

from the ground, not
natural or ethereal, not
composed of elements at all.
I do not exist,

am not an entity in this
world or the next,
did not descend from
Adam and Eve or any

origin story. My place is
the placeless, a trace
of the traceless.
Neither body or soul.

I belong to the beloved,
have seen the two
worlds as one and
that one call to and know,

first, last, outer, inner,
only that breath breathing
human being.

(Translation and video recitation by Coleman Barks, from Essential Rumi)







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What’s really “real”?

“Reality is merely an illusion, albeit a very persistent one.”;
“Space and time are not conditions in which we live, they are modes in which we think”.
~ Albert Einstein
“The very study of the physical world leads to the conclusion that …. consciousness is an ultimate reality and, all the possible knowledge, concerning objects can be given as its wave function”
~ Eugene Wigner, Nobel laureate physicist and co-founder of quantum mechanics
“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.” ….“Everyone who is seriously involved in the pursuit of science becomes convinced that a spirit is manifest in the laws of the Universe.”
~ Albert Einstein
Theory of Everything:

E = mc2 = Consciousness = Self.
 ~ Ron Rattner, Sutra Sayings




Have you ever wondered what is really “real”?
Or what isn’t “real”?   

Is your “reality” only physical, measurable, perceptible, or comprehensible? 

Where does this “reality” end and ‘unreality’ begin – if anywhere?

Our ideas of reality are crucial. Knowingly or unknowingly they deeply affect our beliefs about who and what we are; and, our beliefs about who and what we are  determine our behaviors, our experiences and philosophies of life, both individually and societally.

Thus, reality paradigms which do not recognize our essential Unity with Nature and all its life-forms have proved environmentally, economically, internationally and inter-personally disastrous.

“…this separation between man and man, between nation and nation, between earth and moon, between moon and sun. Out of this idea of separation between atom and atom comes all misery. But the Vedanta says that this separation does not exist, it is not real.”
~ Swami Vivekananda


How different would be our behaviors if we truly realized and always remembered that we are part of Nature, deeply connected and unified with all life-forms; that our apparent separation from each other and Nature is a perceptual illusion?

“Our separation of each other is an optical illusion of consciousness.” .
~ Albert Einstein


As Jesus told us, with faith human potentialities are unlimited:

“All things are possible for one who believes.”
~ Mark 9:23

“If you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there’ and it will move. Nothing will be impossible for you.”
~ Matthew:17-20


But limited ideas about reality are conceptual cages confining us in a kind of psychological prison, restricting realization of our unlimited potentialities.

Culturally, our concepts of “reality” are an unspoken consensus abstraction dependent upon predominantly shared beliefs about what is “real”.

“Reality is only a Rorschach ink-blot, you know.”
~ Alan Watts

“Reality is nothing but a collective hunch.”
~ Lily Tomlin


Until now, most of us have been unconsciously acculturated and indoctrinated with limiting ideas of self-identity and “reality”, without ever reflecting upon or intuiting who or what we really are and what’s really real.

Our ideas about “reality” – both individually and societally – differ with different people at different times and different places.

But beyond our ever changing and relative ideas of manifest “reality”, is there is a transcendent ultimate Reality – which is the eternal Source of relative reality?   Beyond thought can we experience such ultimate Reality?

In universally seeking happiness, doesn’t everyone knowingly or unknowingly, consciously or subconsciously, remember and intuitively long for the experience of Divine Oneness?

Mystical  “inner explorers” have answered all of the foregoing questions affirmatively. Mystics – from both East and West – have for millennia reported their discovery of ONE ultimate, unchanging non-duality Reality; THAT which is beyond definition, comprehension or imagination – yet, everywhere invisibly imminent in and source of our space/time polarity/causality relative reality.

“Time, space and causation are like the glass through which the Absolute is seen…In the Absolute there is neither time, space, nor causation.”
~ Swami Vivekananda

“Though One, Brahman is the cause of the many… Brahman is the unborn (aja) in whom all existing things abide. The One manifests as the many, the formless putting on forms.”
~ Rig Veda

“All things come out of the One and the One out of all things.”
~ Heraclitus, 500BC

“Reality cannot be found except in One single source, because of the interconnection of all things with one another.”
~ Leibniz, 1670

“We are a part of Nature as a whole whose order we follow.”
~ Spinoza, Ethics, 1673


And now more and more scientists are agreeing with the mystics.  Matter has melted into Mystery. Physics and metaphysics are merging.
Both science and spirituality agree that the universe is undivided Wholeness.

And for some Quantum physicists – like Nobel laureate Max Planck – beyond “uncertainty” about reality of “matter” there is only consciousness and Divinity.

“I regard consciousness as fundamental. I regard matter as derivative from consciousness. We cannot get behind consciousness. Everything that we talk about, everything that we regard as existing, postulates consciousness.”
~ Max Planck, as quoted in The Observer (25 January 1931)

“There is no matter as such.  All matter originates and exists only by virtue of a force which brings the particle of an atom to vibration and holds this most minute solar system of the atom together. We must assume behind this force the existence of a conscious and intelligent mind. This mind is the matrix of all matter. ”
~ Max Planck, Nobel Prize-winning physicist

“Both Religion and science require a belief in God. For believers, God is in the beginning, and for physicists He is at the end of all considerations… To the former He is the foundation, to the latter, the crown of the edifice of every generalized world view.”
~ Max Planck, Nobel Prize-winning physicist – Religion and Natural Science (Lecture Given 1937) Scientific Autobiography and Other Papers, trans. F. Gaynor (New York, 1949), pp. 184


Thousands of years ago, Eastern seers called this permanently impermanent and ever changing world of countless forms and phenomena a dreamlike illusion, maya or samsara; a mere projection of the One Reality – of Infinite and Eternal Existence.

“The world, indeed, is like a dream and the treasures of the world are an alluring mirage! Like the apparent distances in a picture, things have no reality in themselves, but they are like heat haze.”
~ Buddha

“A wise man, recognizing that the world is but an illusion, does not act as if it is real, so he escapes the suffering.”
~ Buddha


Einstein intuited that:

“Reality is merely an illusion, albeit a very persistent one.”


And now other scientists are agreeing with mystics and affirming Einstein’s observation about the illusion of physical “reality”.

For example, distinguished quantum physicist David Bohm has questioned any objective tangible reality. Bohm theorized that the universe is fundamentally like a gigantic hologram; that underlying apparent reality is a deeper order of existence, from which all the objects and appearances of our physical world arise and appear in much the same way that a two dimensional holographic film gives birth to a three dimensional hologram in space.

What appears to be a stable, tangible, visible, audible world, is an illusion. It is dynamic and kaleidoscopic — not really “there”. What we normally see is the explicit, or unfolded, order of things, rather like watching a movie. But there is an underlying order that is mother and father to this second-generation reality.
~ David Bohm


Until his death in 1955, Einstein maintained his intuitive view, consistent with ancient mystical insights but challenged by quantum physicists, that “God does not play dice with the universe”; that the principle of cause and effect (or karma) pervades the phenomenal Universe without exception; that the ideas of chance or “uncertainty” arise from causes not yet recognized or perceived.

Since Einstein’s death, some physicists like David Bohm have advanced theories which reconcile apparent contradictions between universal “causality” and quantum “uncertainty” and “non-locality” and they are thereby ever narrowing remaining apparent disparity between scientific and mystical views of “reality”.

“Science and religion will meet and shake hands…When the scientific teacher asserts that all things are the manifestation of one force, does it not remind you of the God of whom you hear in the Upanishads? Do you not see whither science is tending?”
~ Swami Vivekananda, London talk, 1896


As presciently envisioned by Swami Vivekananda, science and religion will ultimately agree on the ONENESS of phenomenal “reality”. And realizing such ONENESS, Humanity will at long last – as it must – discard destructive illusionary beliefs and behaviors which have brought it to the brink of ecologic, economic, inter-personal and international disaster.

Thereupon, Humankind and all other life-forms on our precious planet, will harmoniously and peacefully flourish and evolve with Nature.

And so it shall be!

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The Circle Around the Zero ~ by Rumi

“Your task is not to seek for love,
but merely to seek and find
 all the barriers within yourself
that you have built against it.”
~ Rumi
“When you do things from your soul,
you feel a river moving in you,
a joy.”
~ Rumi
“I have lived on the lip
of insanity,
wanting to know reasons,
knocking on a door.
It opens.
I’ve been knocking from the inside.”
~ Rumi



A lover doesn’t figure the odds.

He figures he came clean from God
as a gift without a reason,
so he gives without cause
or calculation or limit.

A conventionally religious person
behaves a certain way
to achieve salvation.

A lover gambles everything, the self,
the circle around the zero!
He or she cuts and throws it all away.

This is beyond any religion.

Lovers do not require from God any proof,
or any text, nor do they knock on a door
to make sure this is the right street.

They run,
and they run.

~ Rumi

Translation: Coleman Barks, Feeling the Shoulder of the Lion
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Biophilism

“Not Christian or Jew or Muslim,
 not Hindu, Buddhist, Sufi or Zen.
Not any religion, or cultural system.

I am not from the East or the West,
 nor out of the ocean or up 
from the ground, not natural or ethereal,
 not composed of elements at all.

I do not exist, am not an entity in this world
 or the next, 
did not descend from Adam and Eve 
or any origin story.

My place is placeless, a trace of the traceless.

Neither body nor soul. 

I belong to the Beloved
 have seen the two worlds as one 
and that one call to and know,

First, last, outer, inner, only that 
breath breathing human.” 


~ Rumi, ‘Only Breath’
“Your task is not to seek for love,
but merely to seek and find
 all the barriers within yourself
that you have built against it.”
~ Rumi
“I consider myself a Hindu, Christian, Muslim, Jew, Buddhist, and Confucian.” 
~ Gandhi




The new millennium demands a new universal religion –

A religion of Love.

So, let us curb our dogmas
and park our hierarchies.

Let us leave atonement theology,
and live at-one-ment Reality.

Let us transcend our ism schisms
and live a Universal ism —

Biophilism –
The love of Life.

Let us live life
with love of Life.

Let us let go, and
let life live us,

as

LOVE.



Ron’s audio recitation of Biophilism

Listen to


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