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What Is Freedom? ~ Question and Quotes

“We are shackled by illusory bonds of belief.
Freedom is beyond belief.”
~ Ron Rattner – Sutra Sayings
“You will know the truth,
and the truth will set you free.”
~ John 8:32
“There is only one central issue, crisis, or challenge for man, which is, that he must be completely free. As long as the mind is holding on to a structure, a method, a system, there is no freedom.”
~ J. Krishnamurti
“Freedom is not a reaction; freedom is not a choice.
Freedom is found in the choiceless awareness of our daily existence and activity.”
~ J. Krishnamurti
“Bondage is of the mind; freedom too is of the mind.
If you say ‘I am a free soul. I am a son of God who can bind me’ free you shall be.”
~ Sri Ramakrishna Paramahansa
“The moment I have realized God sitting in the temple of every human body,
the moment I stand in reverence before every human being and see God in him –
that moment I am free from bondage, everything that binds vanishes, and I am free.”
~ Swami Vivekananda
“All life is an effort to attain freedom from self-created entanglement;
it is a desperate struggle to undo what has been done under ignorance,
to throw away the accumulated burden of the past,
to find rescue from the debris left by a series of temporary achievements and failures.”
~ Meher Baba
“Freedom is of the nature of the soul, it is its birthright:
.. real freedom of the soul shines through veils of matter in the form of the apparent freedom of man.”
~ Swami Vivekananda
“To acquire freedom we have to get beyond the limitations of this universe;
it cannot be found here. ….
The only way to come out of bondage
is to go beyond the limitations of [natural] law,
to go beyond causation.”
~ Swami Vivekananda
“Liberation is our very nature. We are that.
The very fact that we wish for liberation shows that freedom from all bondage is our real nature.”
~ Ramana Maharshi
“The soul can grow only in freedom. Love gives freedom.
And when you give freedom, you are free, that’s what detachment is.
If you enforce bondage on the other, you will be in imprisonment on your own accord.
If you bind the other, the other will bind you; if you define the other, the other will define you;
if you are trying to possess the other, the other will possess you.”
~ Osho
“Spiritual freedom is freedom from all wanting. . . When the soul breaks asunder the shackles of wanting, it is emancipated from bondage to body, mind, and ego. This freedom brings realization of the unity of all life and puts an end to all doubts and worries.”
~ Meher Baba
“True freedom and the end of suffering is living in such a way as if you had completely chosen whatever you feel or experience at this moment. This inner alignment with Now is the end of suffering.”
~ Eckhart Tolle
“The most fundamental message of Gautama the Buddha is not God, is not soul… it is freedom: freedom absolute, total, unconditional. He does not want to give you an ideology, because every ideology creates its own slavery. He does not want to give you a religion, because religion binds you.”
~ Osho
When we let freedom ring, when we let it ring from every tenement and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old spiritual,
“Free at last, free at last. Thank God Almighty, we are free at last.”
~ Martin Luther King, Jr. — “I Have a Dream” speech, August 28, 1963

 

Free Fall


Q. What is “freedom”, and how can we experience it?

A. “Freedom” is a word with different meanings. Here we define “freedom” as an ultimate spiritual Reality beyond thought or ego – beyond human comprehension, imagination, description or belief –
which can only be known experientially, not rationally or mentally.

Ultimate “freedom” is our birthright, our nature and our destiny. Freedom is ever NOW, never then.

After mystically experiencing “freedom”, great beings like Jesus, the Buddha and Krishna have encouraged us to aspire to this ultimate transcendent experience. Knowingly or unknowingly, all people – including atheists, non-theists, and agnostics – long for “freedom”.

Mystics say that as long we self-identify only with our thoughts in ever changing space/time/causality reality we are inescapably ‘imprisoned’ in a state of psychological bondage, with inevitable suffering; that we experience ultimate “freedom” only in the present moment – the NOW – as we choicelessly self-identify with timeless universal awareness or spirit imminent in each of us.

Essential wisdom teachings of all enduring spiritual, mystical and mythic paths allude to spiritual “freedom”.

Thus, the most important Hindu scripture, the Bhagavad Gita, is a teaching by Divine Avatar Krishna about the ultimate spiritual goal (“moksha”) of liberation or “freedom” from the cycle of death and rebirth (“samsara”).

Similarly, all of Gautama Buddha’s teachings were aimed at ending human suffering through attainment of “freedom” from mental fetters or chains (samyojana) of mistaken self-identification with samsara.

When Jesus said: “You will know the truth, and the truth will set you free.” (John 8:32) he meant that we will experience “freedom” on realizing our true self-identity as soul or spirit. And in declaring: “I and the Father are One” (John 10:30), Jesus showed that we can only find such freedom when we self-identify with ONE Divine spirit – the kingdom of heaven within – rather than as supposedly separate embodied personalities.

“Freedom” is the esoteric essence and mythical message of the biblical Passover story. Symbolically the Book of Exodus emphasizes societal rather than individual escape from bondage to a Divinely ‘promised land’; viz. escape from enslavement by mistaken beliefs in false external Gods – like Pharaohs or idols – to a ‘promised land’ of ONE eternal Divinity imminent in each of us, beyond external Gods or goals.
“Hear, O Israel: The Lord our God, the Lord is ONE!” (Deuteronomy 6:4).

We find and experience ultimate freedom only in choiceless awareness beyond our apparent subject/object separateness, beyond our beliefs, religions, ideologies or philosophies. By recognizing and transcending illusory belief barriers which seem to imprison us, we shall be –
“Free at last, free at last!”

NOW – ever NOW, never THEN!


Ron’s Commentary on Spiritual Freedom

Dear Friends,

Spiritual freedom is an ultimate goal of all perennial wisdom paths. Most people associate “freedom” with personal, political, and economic liberty.  But spiritual freedom is an extraordinarily rare state of mind which can be inwardly attained even by those who do not enjoy external freedoms, like felons imprisoned for life.  

I first deeply reflected on philosophical concepts of  “freedom” during the 1950’s when I learned about Abraham Maslow’s psychological analysis of ‘self-actualizing’ people, and when I read “Escape From Freedom” by then prominent author-psychotherapist Erich Fromm. But after becoming a San Francisco civil litigation  lawyer I rarely reflected about inner freedom until after a memorable exchange with my beloved Guruji, Shri Dhyanyogi Madhusudandas. 

While residing in my apartment just prior to his 1980 return to India, Guruji told me: 
 
“Rasik, a yogi’s body is like a baby’s body. Your body is like a prison. I am like a jailer with the prison key. I come and go as I please.”

Thereupon, I became intensely curious about Guruji’s revelation that my body was like a prison. And I wondered how and why ‘I’ was ‘imprisoned’, and how ‘I’ could get out of ‘jail’ – free like Guruji. 

So I began deeply exploring spiritual freedom, as distinguished from personal, political, and economic freedoms.  

Soon, I was reminded of Reverend Martin Luther King, Jr.’s legendary  “I Have a Dream” speech, and wondered why his words “Free at last, free at last. Thank God Almighty, we are free at last” were so deeply powerful. 

Ultimately, I realized that those words were rooted in the biblical Exodus Passover story; and I intuited that spiritual “freedom” is the esoteric essence and mythical message of that story.  I concluded that the Passover story symbolically emphasizes escape from outer bondage to a Divinely ‘promised land’ within – viz. escape from enslavement by mistaken beliefs in false external Gods or goals to an inner ‘promised land’ of ONE eternal Divinity imminent in each of us.

“Hear, O Israel: The Lord our God, the Lord is ONE!”
(Deuteronomy 6:4). 

Later, I noted that Jesus powerfully alluded to spiritual freedom by prophesying:

“You will know the truth, and the truth will set you free.”  (John 8:32) 

And I intuited that Jesus was teaching that we will find freedom (from self-imposed worldly slavery) only when we transcend entity identity and self-identify as ONE Divine spirit – the kingdom of heaven within – rather than as supposedly separate embodied personalities.

Ultimately, I concluded that our limited and limiting ego ideas about self-identity and reality confine each of us in a kind of psychological prison in which suffering is inevitable, and which restricts realization of our infinite potentialities.  

However, the masters teach and demonstrate that we can each mentally transcend that “prison” and emerge “free at last” from our self-woven karmic cocoons, no matter what our outer circumstances.  

Thus, Rumi reminded us:

“Be empty of worrying,

Think of Who Created Thought!

Why do you stay in prison

when the door is so wide open?”

~ Rumi


The encouraging possibility of getting out of jail FREE is explained in the foregoing quotations and essay.  May they help us evolve toward precious inner freedom, our common birthright.

And so may it be!

Ron Rattner
 

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Are Fools and Foolishness Scuttling “Spaceship Earth”?

“We are all astronauts on a little spaceship called Earth.”
~ Buckminster Fuller
Look how the caravan of civilization
has been ambushed.
Fools are everywhere in charge.
Do not practice solitude like Jesus.
Be in the assembly, and take charge of it.”
~ Rumi
“We must learn to live together as brothers or perish together as fools.” ..
“The choice is not between violence and nonviolence but between nonviolence and nonexistence.” 
~ Dr. Martin Luther King Jr.
“The whole problem with the world is that fools and fanatics are always so certain of themselves,
and wiser people so full of doubts.”
~ Bertrand Russell

Buckminster Fuller




April Fools’ Day Questions and Reflections.

Though April Fools’ day has been observed for centuries throughout the Western world, its origins are unclear.  Rather than considering it merely a day for frivolous thoughts or ephemeral behaviors, April fools’ day has become for me a time for serious reflection on current crises and perennial problems.

So on April Fools’ day 2017 I am wondering why our precious planet Earth is being ruled and ruined by human fools and foolishness.

Previously I have asserted that we are facing extraordinary ecological, financial, international and interpersonal crises so serious that they cause misery for millions and threaten all life on our precious planet because the world is being ruled and ruined by psychopaths.

In my opinion, current crises have been precipitated by world “leaders” – obscenely privileged corporate, political and religious oligarchs – who without remorse amorally and ignorantly acquire and misuse power, and excessive material wealth far beyond their conceivable needs; people so crazy, ignorant and insensitive that they are unjustly and brutally harming countless humans and creatures, and myopically scuttling Spaceship Earth, committing ecocide/suicide by destroying the life support systems which sustain us.

In the mid-1960’s visionary American architect, inventor, and author R. Buckminster Fuller [Bucky] popularized the term “Spaceship Earth” to explain how our precious planet is a single system with its apparent separations inextricably interrelated and interconnected. Bucky foresaw that to ensure our long-term viability and to avert global catastrophe humanity must wisely and cooperatively inhabit and operate our amazing ‘Spaceship’ – like skilled astronauts.
He said:

“We are all astronauts on a little spaceship called Earth.”

So now I am also wondering whether “Spaceship Earth” has become a “ship of fools” not only because of those foolishly commanding and ‘steering’ it but also because we its crew tolerate such insanity without mutinying and claiming command.

Since the 2016 US presidential campaign and election of Donald J. Trump, many people worldwide are experiencing and demonstrating considerable fear, anger, hatred and other polarizing negative emotions.

Whatever our political, cultural, generational, or geographical perspectives may be, we share overriding common needs and aspirations.  As humankind we share the same common Cosmic consciousness, the same web of life, the same precious Earth biosphere, the same aspirations for health and happiness and for just democratic societies serving basic needs of all life on a peaceful planet.

However, until now virtually all of us in varying degrees have been suffering from an illusory sense of separation from each other and from our ONE common spiritual essence. According to many mystics and non-material scientists we suffer from perception deception, mistakenly believing as reality all we perceive as separate. But, as Albert Einstein reminds us:

“Our separation of each other is an optical illusion of consciousness.”

Similarly, Alan Watts suggests we’ve become ‘spellbound’:

“The individual is separate from his universal environment only in name. When this is not recognized, you have been fooled by your name. Confusing names with Nature, you come to believe that having a separate name makes you a separate being. This is—rather literally—to be spellbound”.
~ Alan Watts


In Shakespeare’s A Midsummer Night’s Dream Act 3, scene 2, 110–115, fairy Puck, a non-human, observes human confusion from perception deception with these lines:

“Shall we their fond pageant see?
Lord, what fools these mortals be!”
~ Shakespeare – A Midsummer Night’s Dream Act 3, scene 2


Perhaps each of us subliminally knows that we are participating in a great cosmic hoax about our supposed reality and identity.   And perhaps April Fools’ day is an unknowing spontaneous expression of that subliminal awareness.

But for conscious realization of our true common identity, we need wisdom of compassion which cannot be imparted by others.

“Wisdom cannot be imparted. Wisdom that a wise man
attempts to impart always sounds like foolishness to someone
else … Knowledge can be communicated, but not wisdom. One
can find it, live it, do wonders through it, but one cannot
communicate and teach it.”
~ Hermann Hesse, Siddhartha


“Talk sense to a fool and he calls you foolish.”
~ Euripides


“The whole problem with the world is that fools and fanatics are always so certain of themselves,
and wiser people so full of doubts.”
~ Bertrand Russell


“Love is wise; hatred is foolish. In this world, which is getting
more and more closely interconnected, we have to learn to
tolerate each other, we have to learn to put up with the fact that
some people say things that we don’t like. We can only live
together in that way. But if we are to live together, and not die together,
we must learn a kind of charity and a kind of tolerance, which is
absolutely vital to the continuation of human life on this planet.”
~ Bertrand Russell


Conclusion.

In these critical times of immense jeopardy and suffering, yet immense opportunity, we are awakening from our illusion of separation. So, as common crew of “Spaceship Earth”, let us together take charge of guiding it, and join in assuring that our precious planet is cooperatively and democratically guided bottom-up by compassionate societies, rather than oligarchically ruled top-down by a few psychopathically foolish billionaires.

May we so choose to “live together as [sisters and] brothers” and not “perish together as fools.”

And so may it be!

Ron Rattner

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Asking Unanswerable Questions


“I regard consciousness as fundamental. 
I regard matter as derivative from consciousness. 
We cannot get behind consciousness. 
Everything that we talk about,
everything that we regard as existing,
postulates consciousness.”

“Whence come I and whither go I?

That is the great unfathomable question,

the same for every one of us.

Science has no answer to it.”

“Science cannot solve the ultimate mystery of nature.

And that is because, in the last analysis,

we ourselves are part of nature

and therefore part of the mystery that we are trying to solve.”

~ Max Planck, Nobel laureate physicist
“The very study of the physical world leads to the conclusion that …. consciousness is an ultimate reality and, all the possible knowledge, concerning objects can be given as its wave function”
~ Eugene Wigner, Nobel laureate physicist and co-founder of quantum mechanics
“We never cease to stand like curious children before the great Mystery into which we were born.”
~ Albert Einstein
“The important thing is not to stop questioning.
Curiosity has its own reason for existing.
One cannot help but be in awe when he contemplates the mysteries of eternity, of life, of the marvelous structure of reality.
It is enough if one tries merely to comprehend a little of this mystery every day.
Never lose a holy curiosity.”
~ Albert Einstein





Have you ever wondered how our space/time universe began?  

Did it just appear from nothing?  What is its source – its matrix?  Was it created?  Was it intelligently designed?  Did it begin with a “big bang”?  How? When?  What exists beyond its beginning?  Will it ever end?  If so, will it begin again?  What is its purpose, if any?  Is it really real, or just a simulated or virtual reality – like a matrix?  Is it a holographic, fractal projection of Universal Awareness – our common Cosmic Consciousness? Can it ever be explained? Can we ever discover a provable theory explaining everything [“T.E.O”]?

If you’re curious or ever have wondered about any such questions, you’re quite unusual.  Except for some theoretical scientists, most people never think about them.  Or they simply accept and believe what some authority, professor, preacher, or spiritual teacher tells them.  Or they are in a state of psychological denial about anything or anyone challenging cherished beliefs.

Only after my mid-life spiritual awakening did I begin wondering, and sometimes writing, about the supposed philosophical meaning or purpose of earth life, if any.  And sometimes I have shared such writings on-line hoping to help inspire in readers a state of curiosity and wonder beyond our everyday existence.  Like a poem called “Cosmology Mythology: From Beyond The Beginning To The Beginning And Beyond” which intuitively speculates on how and why our cosmic reality might have originated.

Or like this verse:

Life is a metaphoric metamorphosis process.

Gleaning meaning in matter,

we learn all that matters —

we learn all that matters is

LOVE!


Whether or not my intuited verses seem true for you, I hope they help inspire us to reflect with wonder and amazement about our precious lives on this precious planet.  Such a state of wonder and awe can help us transcend long outdated materialistic world-views about ‘reality’ which may deter reverential realization of ONE timeless spiritual reality beyond materiality – a Universal Intelligence beyond, imagination, conception, comprehension or description.

Albert Einstein died while unsuccessfully seeking a unified field theory – a ‘theory of everything’ [T.E.O.] – which might explain “the great Mystery into which we were born.”  Theoretical scientists are continuing to search for such a formula.  And ever more non-materialist scientists – like Einstein and nobel laureate Max Planck – are approaching acceptance of a non-dualistic universal Intelligence or cosmic consciousness as the ultimate mysterious matrix of what we call space/time causality reality.

Hopefully, they may some day fulfill Swami Vivekananda’s prescient prediction that “Science and religion will meet and shake hands”.

Meanwhile, I have become experientially persuaded by Eastern non-duality philosophy that our ever impermanent space/time duality causality reality – often called samsara or maya –  is an endless illusionary projection of a mysterious Infinite Potentiality beyond conception, comprehension, imagination, or expression.  

Nonetheless our reflection on unanswerable cosmic questions may help us experience life-changing gratitude, awe and wonder about our miraculous causality reality concerning which Albert Einstein observed:  

“We never cease to stand like curious children before the great Mystery into which we were born.”

And so may it be!

Ron Rattner

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Is Earth-life Purposeful?

“Happiness is the meaning and the purpose of life,
the whole aim and end of human existence.”
~ Aristotle
“One great question underlies our experience, whether we think about it or not: what is the purpose of life?
From the moment of birth every human being wants happiness
and does not want suffering.
Neither social conditioning nor education nor ideology affects this.
From the very core of our being, we simply desire contentment.
Therefore, it is important to discover what will bring about the greatest degree of happiness.”

~ Dalai Lama
“The world is so unhappy because it is ignorant of the true Self.
Man’s real nature is happiness. Happiness is inborn in the true Self.
Man’s search for happiness is an unconscious search for his true Self.
The true Self is imperishable; therefore, when a man finds it, he finds a happiness which does not come to an end.”
~ Ramana Maharshi
“What are we here for?
We are here for freedom, for knowledge.
We want to know in order to make us free.
That is our life; one universal cry for freedom.”
~ Swami Vivekananda
“Our purpose is process –
metamorphic process.

Gleaning meaning in matter,
we learn all that matters –

we learn all that matters is LOVE!”

~ Ron Rattner, Sutra Sayings
Here is the test to find whether your mission on earth is finished. 

If you’re alive, it isn’t.

~ Richard Bach





Q. Is earth-life purposeful?

A. Yes! We are here to learn and evolve.

Though some Eastern mystics may call this ever changing “reality”
a dream, maya, samsara, or illusion,
it is a marvelous and miraculous mental creation.

So how can anyone ever imagine earth-life to be without purpose?

Our purpose is process – metamorphic process.

Like unique facets of an infinitely faceted jewel,
each earth being has a unique perspective, but a common Source* –
which transcends this world, while everywhere immanent therein.

So, our purpose is harmoniously to realize and experience,
and to actualize from infinite perspectives,
our ONE transcendent Self identity.

As long as we believe ourselves to be seemingly circumscribed
and separated from the rest of our reality,

We incarnate to realize and to actualize
our common Self identity.

We learn until we leave.

But, we don’t leave until we learn –

LOVE!

Footnote.

*Innumerable names – God, Love, Nature, etc. – may be used to signify that Source or any of its infinite aspects. Or as in the Jewish tradition it may be acknowledged that no name can denominate “That” which is beyond conception or expression – since naming limits the illimitable and ineffable Infinite Reality.



Ron’s Commentary on Purpose of Life.

Dear Friends,

Have you ever wondered whether our human life has a purpose – individually or collectively? 
  
According to the Dalai Lama “What is the purpose of life?” is the “one great question [which] underlies our experience, whether we think about it or not”. He answers that question by simply stating “The purpose of our lives is to be happy.”

Since midlife, I  have found that reflecting about our life’s purpose if any has sparked a very helpful process of ever expanding happiness. Therefore many quotes, poems and essays posted on SillySutras have speculated on answers to that mysterious question.

Today I have shared the foregoing apt quotations and essay/poem to help us consider the purpose of life question.  In my experience reflection on life’s purpose, if any, helps us gradually realize that we are not who or what we were taught or ‘labeled’ to be, by society or by our mistaken reification of projected-perceptions.  

We are not merely our mortal bodies – their genders, features, colors, religions, beliefs, emotions, habits or stories; we are not the ‘voices in our heads’.  We are non-dual immortal spirit experiencing fleeting earth lives from infinite perspectives in transitory physical vehicles.  But ultimately ‘under the hood’ we’re all the same Cosmic Consciousness.  

By realizing and actualizing our common spiritual identity, may we transform and transcend this world of suffering. 

And so may it be!

Ron Rattner

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How St. Francis of Assisi Inspires Pope Francis


“[W]hen our hearts are authentically open to universal
communion, this sense of fraternity excludes nothing and no one.”

“Francis helps us to see . . .the heart of what it is to be human ”

“Saint Francis shows us just how inseparable the bond is . . . .
between concern for nature, justice for the poor, commitment to society, and interior peace.” 

“The poverty and austerity of Saint Francis were no mere veneer of asceticism, but something much more radical:
a refusal to turn reality into an object simply to be used and controlled.” 

~  Pope Francis (from Laudato Si* climate encyclical message)


Saint Francis of Assisi


Ron’s Introduction.

Like millions of others worldwide I was deeply moved and inspired by Pope Francis’ 2015 visit to the USA.  On conclusion of that visit I wondered why the Pope – a Jesuit from Latin America – had been inspired to become first in history to take the papal name Francis.  

I soon discovered a probable answer to this question in introductory paragraphs of the Pope’s recent profound climate encyclical message, Laudato Si, or “Praised Be” [*see footnote] specifically referring to the exemplary and inspiring life of the Pope’s namesake Saint Francis of Assisi. Those paragraphs explain why the Saint is revered not only by the Pope and countless Christians, but by numerous others world-wide for his simple life of heartfelt universal love and oneness with Nature.

To honor Saint Francis and the Pope I am sharing with you below those inspiring words of Pope Francis expressing reverence for his namesake. 

Encyclical message.

The encyclical message opens with these words:

1. “LAUDATO SI’, mi’ Signore” – “Praise be to you, my Lord”. In the words of this beautiful canticle, Saint Francis of Assisi reminds us that our common home is like a sister with whom we share our life and a beautiful mother who opens her arms to embrace us. “Praise be to you, my Lord, through our Sister, Mother Earth, who sustains and governs us, and who produces various fruit with coloured 
flowers and herbs”.[1] 

2. This sister now cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse of the goods with which God has endowed her.


Then, after briefly summarizing apt teachings of his papal predecessors, the Pope explicitly explains his inspiration from St. Francis of Assisi as follows:

10. I do not want to write this Encyclical without turning to that attractive and compelling figure, whose name I took as my guide and inspiration when I was elected Bishop of Rome. I believe that Saint Francis is the example par excellence of care for the vulnerable and of an integral ecology lived out joyfully and authentically. He is the patron saint of all who study and work in the area of ecology, 
and he is also much loved by non-Christians. He was particularly concerned for God’s creation and for the poor and outcast. He loved, and was deeply loved for his joy, his generous self-giving, his openheartedness. He was a mystic and a pilgrim who lived in simplicity and in wonderful harmony with God, with others, with nature and with himself. He shows us just how inseparable the bond is 
between concern for nature, justice for the poor, commitment to society, and interior peace. 

11. Francis helps us to see that an integral ecology calls for openness to categories which transcend the language of mathematics and biology, and take us to the heart of what it is to be human. Just as happens when we fall in love with someone, whenever he would gaze at the sun, the moon or the smallest of animals, he burst into song, drawing all other creatures into his praise. He communed with 
all creation, even preaching to the flowers, inviting them “to praise the Lord, just as if they were endowed with reason”.[19] His response to the world around him was so much more than intellectual appreciation or economic calculus, for to him each and every creature was a sister united to him by bonds of affection. That is why he felt called to care for all that exists. His disciple Saint Bonaventure 
tells us that, “from a reflection on the primary source of all things, filled with even more abundant piety, he would call creatures, no matter how small, by the name of ‘brother’ or ‘sister’”.[20] Such a conviction cannot be written off as naive romanticism, for it affects the choices which determine our behaviour. If we approach nature and the environment without this openness to awe and wonder, if 
we no longer speak the language of fraternity and beauty in our relationship with the world, our attitude will be that of masters, consumers, ruthless exploiters, unable to set limits on their immediate needs. By contrast, if we feel intimately united with all that exists, then sobriety and care will well up spontaneously. The poverty and austerity of Saint Francis were no mere veneer of asceticism, but something much more radical: a refusal to turn reality into an object simply to be used and controlled. 

12. What is more, Saint Francis, faithful to Scripture, invites us to see nature as a magnificent book in which God speaks to us and grants us a glimpse of his infinite beauty and goodness. “Through the greatness and the beauty of creatures one comes to know by analogy their maker” (Wis 13:5); indeed, “his eternal power and divinity have been made known through his works since the creation of 
the world” (Rom 1:20). For this reason, Francis asked that part of the friary garden always be left untouched, so that wild flowers and herbs could grow there, and those who saw them could raise their minds to God, the Creator of such beauty.[21] Rather than a problem to be solved, the world is a joyful mystery to be contemplated with gladness and praise.

 

Later the Pope cites the Saint as inspiring us to commune with Nature in open hearted compassion for for all beings and all Life:

91. A sense of deep communion with the rest of nature cannot be real if our hearts lack tenderness, compassion and concern for our fellow human beings. It is clearly inconsistent to combat trafficking in endangered species while remaining completely indifferent to human trafficking, unconcerned about the poor, or undertaking to destroy another human being deemed unwanted. This compromises the 
very meaning of our struggle for the sake of the environment. It is no coincidence that, in the canticle in which Saint Francis praises God for his creatures, he goes on to say: “Praised be you my Lord, through those who give pardon for your love”. Everything is connected. Concern for the environment thus needs to be joined to a sincere love for our fellow human beings and an unwavering commitment 
to resolving the problems of society. 

92. Moreover, when our hearts are authentically open to universal communion, this sense of fraternity excludes nothing and no one.

221. May the power and the light of the grace we have received also be evident in our relationship to other creatures and to the world around us. In this way,  we will help nurture that sublime fraternity with all creation which Saint Francis of Assisi so radiantly embodied.

Footnote.

*“Laudato Si”, or “Praised Be.” is a refrain from “The Canticle of the Creatures,” a hymn composed by St. Francis of Assisi.

 
Conclusion.

While remembering and honoring Saint Francis, let us deeply consider and heed the Pope’s wise and profound words addressed to all Humankind, not just to Catholic hierarchy and laity. 
 
Thereby may every one of us – each from our unique perspective and in our unique way – help Humankind urgently address and peacefully resolve immense ecological, political, and economic crises and conflicts confronting us internationally and interpersonally.

And so may it be!

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Bi-Polar Paradigm Disorder

“‘But I don’t want to go among mad people,’ said Alice.
‘Oh, you can’t help that,’ said the cat. ‘We’re all mad here.’”
~ Lewis Carroll
“Our separation of each other is an optical illusion of consciousness.”
~ Albert Einstein
“When the world goes mad,
one must accept madness as sanity;
since sanity is, in the last analysis,
nothing but the madness on which the whole world happens to agree.”
~ George Bernard Shaw

Wassily Kandinsky – Black Lines

 

We live in an age of mental malaise.

The world now suffers an epidemic
of bi-polar paradigm disorder.

This condition begins to arise when people
futilely try to divide the Indivisible,
by everywhere drawing imaginary border lines –
like “us and them”, “good and evil”, “God and Satan” etc..

These border-line people then get mentally unbalanced
and feel dis-eased and threatened by people
‘on the other side’ of their imaginary lines.

Their border-line thinking is not logical, but pathological.

Bi-polar paradigm disorder is closely related to another
wide-spread mental disorder now afflicting
most of Humankind – Chronic Belief Syndrome.

Researchers are looking for a common cure for both afflictions;
a cure which will provide Humankind with “relief from belief”.

However, they are presently unable to secure federal funding for their research project and don’t believe that such a cure is imminent.



Ron’s audio recitation of Bi-Polar Paradigm Disorder

Listen to

Ron’s Commentary on “Bi-Polar Paradigm Disorder” and “Chronic Belief Syndrome”.

Dear Friends,

We live in an age of mental malaise.

In recent commentaries I have darkly described world society as insanely dystopian and Orwellian – as symptomatic of pandemic societal sickness.  And I have attributed much of our suffering to human ignorance, fear and greed fomented and exploited by psychopathic world political and corporate “leaders” selfishly serving interests of power and profits over people for a ‘Big Brother’ “deep state”

But today I offer a sure cure for all such sufferings – a true panacea and formula for alchemically transmuting dystopia to utopia.  Instead of complaining, today I’m optimistically explaining how we can and shall resolve our political problems. 

Inspired by Dr. Seuss, I have identified and ‘diagnosed’ above as the fundamental causes of our societal insanity two widespread mental disorders: “Bi-Polar Paradigm Disorder” and “Chronic Belief Syndrome”.

Delusionally believing ourselves separate from and mortally threatened by perceived ‘others’, we compulsively fear them and fight ‘them’.  But we suffer from perception deception; what we think we see are mere illusory and unreal mental mirages – seemingly apparent but nonexistent.  

Our hallucinatory mental problems cannot be solved from the same levels of consciousness that created them.

So, rather than prescribing new pills for our mental ills – offering only temporary symptomatic relief – today I am privileged to reveal natural and ‘open-source’ mental mood and awareness elevators, which are sure cures for all of Humankind’s illogical psychological problems.

Amazingly these sure cures are freely available – infinitely and eternally – within everyone and everything everywhere.  They are:

Universal Spirit, Being, Awareness, Bliss; Eternal Peace, LIFE, LIGHT, LOVE.   

By uncovering, accessing and compassionately emanating these sure cures, we will inevitably solve and resolve all world problems and crises arising from Human ignorance and greed.   

And so it shall BE!

Ron Rattner

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Life Is But A Dream

“This place is a dream.
Only a sleeper considers it real.
Then death comes like dawn,
and you wake up laughing
at what you thought was your grief.”
~ Rumi
“The world, indeed, is like a dream
and the treasures of the world are an alluring mirage!”
~ Buddha
“A wise man, recognizing that the world is but an illusion,
does not act as if it is real,
so he escapes the suffering.”
~ Buddha
“Thus shall ye think of all this fleeting world:
A star at dawn, a bubble in a stream;
A flash of lightning in a summer cloud,
A flickering lamp, a phantom, and a dream.”
~ Buddha: Diamond Sutra
“We are like the spider.

We weave our life and then move along in it.

We are like the dreamer who dreams and then lives in the dream.

This is true for the entire universe.”
~ The Upanishads



Q. “Is all that we see or seem but a dream within a dream?”

[*See footnote]


A. Yes, each person’s life is like a dream story within a dream of space/time reality.

For millennia, mystics have revealed that all we see or seem is mental illusion, ‘samsara’ or ‘maya’ – like a very persistent day dream from which we can awaken, just as we awaken from nocturnal dreams. And scientists like Einstein confirm the mystics, saying e.g. that “Reality is merely an illusion, albeit a very persistent one”; “space and time are not conditions in which we live, they are modes in which we think”; and, that “our separation of each other is an optical illusion of consciousness.”

Just as nighttime dreams are mental images arising during sleep on a ‘screen’ of formless awareness, our daytime “reality” arises from mental images projected on the same screen of formless awareness that perceives nocturnal dreams.

Both mystics and scientists say that all the forms we perceive as “reality” are impermanent – ever appearing and disappearing in timeless formless awareness; awareness which is universal and beyond time and space, beyond birth and death. That formless awareness is in the Bible called “everlasting life” [Daniel 12:1-3] and “eternal life” [e.g. John 17:1-2] And it is our Essence and Ultimate Identity.

We can realize the biblical/mystical promise of eternal life upon awakening from illusory egoic self identification as mere mortal bodies, their thoughts and their stories, and thus awakening to self identification with that timeless, formless awareness in which we perceive our lives and all we call “reality”.

AND SO IT SHALL BE!

*Edgar Allan Poe, “A Dream Within A Dream”, 1849


Ron’s Commentary on Life Is But A Dream.

Dear Friends,

The inauguration of Donald J. Trump as 45th US president has just sparked an unprecedented mass political awakening to dystopian secret government threats to everyone everywhere, with millions of people publicly protesting worldwide. (e.g. https://www.nytimes.com/interactive/2017/01/21/world/womens-march-pictures.html )

I see this as beginning of a new era which will advance the highest good for all life on our precious planet.  From my perspective Trump’s inauguration is a major disguised blessing which wouldn’t have happened if Hillary Clinton had been declared the US election winner.  

In a recent Happy New Year posting, I said that:

“The personal and planetary are intimately connected.
Just as dreamers ‘create’ their dreams,
together we are a ‘dream-team’,
dreaming our world into being; and,
consciously or unconsciously creating a ‘common dream’”


My post-Trump optimism arises from the foregoing ‘life as a dream’ perspective, with realization that a critical mass of awakened Humankind worldwide are now adamantly demanding and unceasingly envisioning a new era of peace and justice for all life everywhere;  an era which ends and transcends unconscionable and unsustainable exploitation of our societies and planet to obscenely enrich a tiny group of psychopathic billionaires.   

Have you ever yet thought about a “dream” other than as a nocturnal sleep experience?   Or as an unfulfilled ‘utopian’ aspiration such as expressed in Reverend Martin Luther King, Jr.’s legendary  “I Have a Dream” speech, John Lennon’s “Imagine” lyrics, or by master lyricist Oscar Hammerstein in “Happy Talk” from “South Pacific”:
  
“You got to have a dream, 
If you don’t have a dream,
How you gonna have a dream come true?”


To help us validate and actuate those “new age” ideas, in today’s post, I again explain why “all that we see or seem is but a dream within a dream” in response to an insightful 1859 rhetorical question by poet Edgar Allan Poe. 

Today’s posting explains what mystics and seers have told us for millennia; that what we believe to be reality is just a play of universal consciousness – like a dream.  The essay is preceded by important quotations from Rumi, Buddha (The Awakened One), and ancient Upanishads. 

Here are more quotations from famous people which can help us realize why our supposed waking life is like a dream:

“As we live through thousands of dreams in our present life, so is our present life only one of many thousands of such lives which we enter from the other more real life and then return after death. 
Our life is but one of the dreams of that more real life, and so it is endlessly, until the very last one, the very real the life of God.”
~ Leo Tolstoy


A dream! What is a dream? And is not our life a dream?
~ Fyodor Dostoevsky


“This whole creation is essentially subjective, and the dream is the theater where the dreamer is at once: scene, actor, prompter, stage manager, author, audience, and critic.” 
~ Carl Gustav Jung


“To die, to sleep;
To sleep: perchance to dream: ay, there’s the rub:
For in that sleep of death what dreams may come,
When we have shuffled off this mortal coil…”
~ William Shakespeare, Hamlet (c. 1599), Act 3, sc. 1. 


Especially since modern medical technology has begun resuscitating apparently dead heart attack victims, many survivors have recounted amazing near death experiences (NDE’s) helping us to learn societally about what happens  “when we have shuffled off this mortal coil”.  And such NDE’s have been portrayed in movies like the 1998 Robin Williams film, “What Dreams May Come”, which paradoxically dealt with post-suicide experience.

Paramahansa Yogananda poetically observed:
   
“The mysterious soul abides forever’ changing never…. 
It loves to live in the grottos of change, ever steadfast and immovable.
It never dreams ought but eternity.” 


May our Human ‘dream team’ ever more self-identify as and Awaken to “the mysterious soul [which] abides forever” .  Thereby may we at long last create an ever nobler ‘common dream’ that honors the equality and divinity of everyone everywhere, thus transcending exploitation and discrimination against the most vulnerable people and other sentient beings, by using our common sense and our common wealth for our common weal, and to end the iniquity of inequity in our society.

And so may it be!

Ron Rattner

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Einstein’s Mystical Ideas About God, Death, Afterlife, and Reincarnation

“I cannot imagine a God who rewards and punishes the objects of his creation, …Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotism.
~ Albert Einstein, as quoted in his New York Times Obituary, April 19, 1955)

Albert Einstein


Albert Einstein was not only a great scientist but a wise philosopher and a pragmatic “true mystic” … “of a deeply religious nature.” (New York Times Obituary, April 19, 1955)

Einstein did not believe in a formal, dogmatic religion, but was religiously and reverently awed and humbled with a cosmic religious feeling by the immense beauty and eternal mystery of our Universe.

He often commented publicly on religious and ethical subjects, and thereby he became widely respected for his moral integrity and mystical wisdom, as well as for his scientific genius.

In an essay collection entitled The World As I See It, first published 1933, Einstein explained his reverence for God as Eternal Universal Intelligence. But he rejected prevalent religious ideas of individual survival of physical death, reincarnation, or of reward or punishment in heaven or hell after physical death. He said:

I am a deeply religious man. I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls. Enough for me the mystery of the eternity of life, and the inkling of the marvelous structure of reality, together with the single-hearted endeavor to comprehend a portion, be it ever so tiny, of the reason that manifests itself in nature. [The World As I See It]


On learning of the death of a lifelong friend, Einstein wrote in a March 1955 letter to his friend’s family:

“Now he has departed from this strange world a little ahead of me. That means nothing. People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion.”


Einstein’s rejection of afterlife contradicted many religious teachings and credible experiential accounts of individual afterlife and reincarnation. But it was consistent with Einstein’s revolutionary scientific paradigm and with highest non-dualistic Eastern religious teachings, the most ancient extant of which is Hindu Advaita Vedanta philosophy.

Einstein revolutionized Western science with his 1905 groundbreaking special theory of relativity that “mass and energy are both but different manifestations of the same thing”; that there was an equivalence between all matter and energy in the universe, quantifiable by the simple equation e = mc2. On his arrival in New York in 1919, Einstein summarized his theory of relativity in the single sentence: “Remove matter from the universe and you also remove space and time.” Clark R.W., Einstein: His Life and Times (1973)

Though Vedic rishis or seers had anticipated Einstein by millennia, their teachings were largely unknown in the West until shortly before Einstein revolutionized Western science. The ancient Vedic Advaita teachings were first brought to large Western audiences by Swami Vivekananda – who came to the West as Indian delegate to the 1893 Parliament of World Religions.

Vivekananda, who was principle disciple of nineteenth century Indian Holy Man Sri Ramakrishna Paramahansa, eloquently explained that according to Advaita philosophy this impermanent and ever changing world is an unreal illusion called maya or samsara; and, that “all that we see or seem is but a dream within a dream”…

In an eloquent New York City lecture called “The Real and the Apparent Man”, he equated maya or samsara with “time, space, and causation” and presciently predicted scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence. He said:

“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality–is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.

“What then becomes of all this threefold eschatology of the dualist, that when a man dies he goes to heaven, or goes to this or that sphere, and that the wicked persons become ghosts, and become animals, and so forth? None comes and none goes, says the non-dualist. How can you come and go? You are infinite; where is the place for you to go?

“So it is with regard to the soul; the very question of birth and death in regard to it is utter nonsense. Who goes and who comes? Where are you not? Where is the heaven that you are not in already? Omnipresent is the Self of man. Where is it to go? Where is it not to go? It is everywhere. So all this childish dream and puerile illusion of birth and death, of heavens and higher heavens and lower worlds, all vanish immediately for the perfect. For the nearly perfect it vanishes after showing them the several scenes up to Brahmaloka. It continues for the ignorant.”

“Time, space and causation are like the glass through which the Absolute is seen. In the Absolute there is neither time, space nor causation.”

“Science and religion will meet and shake hands…When the scientific teacher asserts that all things are the manifestation of one force, does it not remind you of the God of whom you hear in the Upanishads? Do you not see whither science is tending?”

“…this separation between man and man, between nation and nation, between earth and moon, between moon and sun. Out of this idea of separation between atom and atom comes all misery. But the Vedanta says that this separation does not exist, it is not real.”

“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”

~ Swami Vivekananda – Jnana Yoga


Einstein’s non-mechanistic science was very difficult for Western materialist minds to comprehend because his mystical view questioned the substantiality of matter and the ultimate reality of space, time and causality. Like Vivekananda, he said:

“Reality is merely an illusion, albeit a very persistent one.”


“Our separation of each other is an optical illusion of consciousness.”


“Space and time are not conditions in which we live, they are modes in which we think”

“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”



“There is no place in this new kind of physics for the field and matter, for the field is the only reality.”





“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”



Thus, Einstein’s rejection of prevalent religious ideas about God and individual survival of physical death and afterlife was consistent with his revolutionary science as well as with Eastern non-dualistic teachings explained by Vivekenanda that apparent separation between subject and object is an unreal “optical illusion of consciousness.”

Did Einstein’s psyche survive his death? Was he surprised on his demise?

Though Einstein didn’t believe in individual survival of physical death, he may have been surprised on his demise. Conservation of energy is basic to physics. So Einstein must have realized that his subtle energetic essence was indestructible and could only be transformed from one state to another. But we don’t know how that knowledge may have influenced his opinion about what happens on individual death, or his experience thereafter.

Except for very rare Buddha-like people who transcend all desires, it is probable that all humans survive physical death as psyches or mental bodies, irrespective of their beliefs. So the Dalai Lama has said:

“[Physical qualities] cannot be carried over into the next life.
The continuum of the mind, however, does carry on.
Therefore, a quality based on the mind is more enduring. …
So, through training the mind, qualities such as compassion, love, and the wisdom
realizing emptiness can be developed.”
~ H.H. Dalai Lama, from Practicing wisdom: the perfection of Shantideva’s Bodhisattva way


Thus, Buddhists say that Gautama Buddha experienced countless incarnations over eons of time before ultimately transcending the cycle of birth and death. And the Dalai Lama has said:

“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another.  Therefore, it is likely that all beings in this universe have familial connections.”
~ H. H. Dalai Lama, from ‘The Path to Tranquility: Daily Wisdom”.


But, rather than wondering if on demise of Einstein’s physical body and extraordinary brain, his subtle mental body survived – with its unfulfilled desire to find a single simple “unified field” formula explaining phenomenal reality from perspective of ‘the mind of God’ – let us honor his immense evolutionary accomplishments and take inspiration from his compassionate social activism, and pragmatic wisdom.

And thereby let us learn to live ever more peacefully, harmoniously and skillfully, in this ever changing phenomenal world of space, time and causation, as together we evolve out of the darkness of ignorance and into the light of Eternal Awareness.

And so may it be!


How I See the World – PBS  Documentary Film About Einstein:



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Swami Vivekananda: 15 Laws of Life

‘Time, space and causation are like the glass through which the Absolute is seen…In the Absolute there is neither time, space, nor causation.’
~ Swami Vivekananda [Jnana Yoga]
“…this separation between man and man, between nation and nation,
between earth and moon, between moon and sun.
Out of this idea of separation between atom and atom comes all misery.
But the Vedanta says that this separation does not exist, it is not real.”
~ Swami Vivekananda
“Your own will is all that answers prayer,
only it appears under the guise
of different religious conceptions to each mind.
We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”
~ Swami Vivekananda [Jnana Yoga]
“But if there is ever to be a universal religion, it must be one which will hold no location in place or time; which will be infinite, like the God it will preach; whose Sun shines upon the followers of Krishna or Christ, saints or sinners, alike; which will not be the Brahman or Buddhist, Christian or Mohammedan, but the sum total of all these, and still have infinite space for development; which in its Catholicity will embrace in its infinite arms and find a place for every human being … It will be a religion which will have no place for persecution or intolerance in its polity, which will recognize a divinity in every man or woman, and whose whole scope, whose whole force, will be centered in aiding humanity to realize its divine nature.”
~ Swami Vivekananda

 

Swami Vivekananda, January 12, 1863 – July 4, 1902 *


*In September 1893 in Chicago, USA, Swami Vivekananda reverently autographed the above photo with the handwritten inscription: “One infinite pure and holy – beyond thought beyond qualities I bow down to thee”.


Introduction.

Today we commemorate the 154th birthday anniversary of Swami Vivekananda, a great nineteenth century Indian sage and orator, who first brought Vedic wisdom to large Western audiences when (as principle disciple of Indian Holy Man Sri Ramakrishna Paramahansa) he was Indian delegate to the 1893 Chicago Parliament of World Religions.

Then and thereafter Vivekananda eloquently explained to Westerners principles of Hinduism and why according to Vedic Advaita philosophy this impermanent and ever changing world of space, time and causality is an unreal illusion; that “In the Absolute there is neither time, space nor causation.” [Reenacted audio excerpts from his speeches are linked below.]

Though Vedic rishis or seers had anticipated Einstein’s 1905 theory of special relativity by millennia, their teachings were largely unknown in the West until first explained by Vivekananda shortly before Einstein revolutionized Western science.

Vivekananda experientially had realized as impermanent and illusory the appearance of our space, time, causality reality. From his rare level of non-dualist consciousness he shared many wise perennial teachings to guide our lives on Earth, including the Fifteen Laws of Life, which follow.

Written over a hundred years ago, these Vivekananda wisdom teachings remain perennially pertinent in these critical times. May they deeply inspire us to realize intellectually and experientially their fundamental truths.


Swami Vivekananda: 15 Laws of Life.

1. Love Is The Law Of Life: All love is expansion, all selfishness is contraction. Love is therefore the only law of life. He who loves lives, he who is selfish is dying. Therefore, love for love’s sake, because it is law of life, just as you breathe to live.

2. It’s Your Outlook That Matters: It is our own mental attitude, which makes the world what it is for us. Our thoughts make things beautiful; our thoughts make things ugly. The whole world is in our own minds. Learn to see things in the proper light.

3. Life is Beautiful: First, believe in this world – that there is meaning behind everything. Everything in the world is good, is holy and beautiful. If you see something evil, think that you do not understand it in the right light. Throw the burden on yourselves!

4. It’s The Way You Feel: Feel like Christ and you will be a Christ; feel like Buddha and you will be a Buddha. It is feeling that is the life, the strength, the vitality, without which no amount of intellectual activity can reach God.

5. Set Yourself Free: The moment I have realised God sitting in the temple of every human body, the moment I stand in reverence before every human being and see God in him – that moment I am free from bondage, everything that binds vanishes, and I am free.

6. Don’t Play The Blame Game: Condemn none: if you can stretch out a helping hand, do so. If you cannot, fold your hands, bless your brothers, and let them go their own way.

7. Help Others: If money helps a man to do good to others, it is of some value; but if not, it is simply a mass of evil, and the sooner it is got rid of, the better.

8. Uphold Your Ideals: Our duty is to encourage every one in his struggle to live up to his own highest idea, and strive at the same time to make the ideal as near as possible to the Truth.

9. Listen To Your Soul: You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher but your own soul.

10. Be Yourself: The greatest religion is to be true to your own nature. Have faith in yourselves!

11. Nothing Is Impossible: Never think there is anything impossible for the soul. It is the greatest heresy to think so. If there is sin, this is the only sin – to say that you are weak, or others are weak.

12. You Have The Power: All the powers in the universe are already ours. It is we who have put our hands before our eyes and cry that it is dark.

13. Learn Everyday: The goal of mankind is knowledge… now this knowledge is inherent in man. No knowledge comes from outside: it is all inside. What we say a man ‘knows’, should, in strict psychological language, be what he ‘discovers’ or ‘unveils’; what man ‘learns’ is really what he discovers by taking the cover off his own soul, which is a mine of infinite knowledge.

14. Be Truthful: Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.

15. Think Different: All differences in this world are of degree, and not of kind, because oneness is the secret of everything.


Reenacted audio excerpts from Vivekananda talks at 1893 Chicago Parliament of World Religions.





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Einstein’s Belief In God as Universal Intelligence

“I believe in Spinoza’s God who reveals Himself in the orderly harmony of what exists, not in a God who concerns Himself with the fates and actions of human beings.”
~ Albert Einstein, Telegram of 1929
“The harmony of natural law…reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is an utterly insignificant reflection.”
~ Albert Einstein, The World As I See It
“Everyone who is seriously involved in the pursuit of science becomes convinced that a spirit is manifest in the laws of the Universe – a spirit vastly superior to that of man, and one in the face of which we with our modest powers must feel humble. In this way the pursuit of science leads to a religious feeling of a special sort, which is indeed quite different from the religiosity of someone more naive.”
~ Albert Einstein [As quoted in Dukas, Helen and Banesh Hoffman. (1979). Albert Einstein – The Human Side, Princeton University Press.]


Albert Einstein



Ron’s Introduction

Albert Einstein was not only a great scientist but a wise philosopher and a pragmatic “true mystic” … “of a deeply religious nature.” (New York Times Obituary, April 19, 1955)

Einstein did not believe in a formal, dogmatic religion, but was religiously and reverently awed and humbled with a “cosmic religious feeling” by the immense beauty and eternal mystery of our Universe. He often commented publicly on religious and ethical subjects, and thereby he became widely respected for his moral integrity and mystical wisdom, as well as for his scientific genius.

In a collection of essays entitled The World As I See It, first published 1933, Einstein explained thusly his reverence for God as supreme Intelligence:

“The harmony of natural law…reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is an utterly insignificant reflection.”
~ Albert Einstein, The World As I See It.


In December 2010, I discovered online and republished on SillySutras.com the excellent essay below about Universal Intelligence, believing it to be a verbatim extract from The World As I See It, beginning with the foregoing quote. So I attributed the entire essay to Einstein. But I was mistaken.

Not until December 2016, did I discover that the essay was not written by Einstein, but by Tom Atlee of The Co-Intelligence Institute, a non-profit organization, which had published the Universal Intelligence essay commencing with the foregoing Einstein quotation at http://www.co-intelligence.org/Universal_Intelligence.html .

Since the essay is inspired by and seems harmoniously consistent with Einstein’s views, I am continuing to republish it with corrected attribution, and with sincere apologies to Tom Atlee and any prior visitors to the Silly Sutras website who may have been misled by my mistaken attribution.


Universal Intelligence
by Tom Atlee

“There is something about the universe — an elegant order in the way everything fits and unfolds, an inexplicable beauty in its living patterns, and the mysterious depth and expressiveness of it all — that reminds us of the brilliance we see in the works of great artists, scientists, engineers, and saints.

Some people believe that human intelligence is the pinnacle of natural evolution and can outdo anything nature has to offer — and that there is no God, and that nature has nothing remotely resembling consciousness or intelligence. Others say that nature’s (or God’s) brilliance is greater than any human intelligence — ultimately awesome in its scope and endlessly surprising in its details — and that human intelligence is a small but elegant expression of this larger intelligence and has much to learn from it.

More often than not, I find myself in this latter group — those who sense some kind(s) of universal intelligence. To some degree, this is a matter of faith. To some degree, it seems that the evidence surrounds us. For those of us who see things this way, I suspect it honors universal intelligence more if we contemplate it, share our sense of it, and tap into it rather than argue about it with others who see things differently. In any case, this article describes how I see it.

Christians see a higher intelligence they call God’s plan, or the will of God. Taoists see a higher intelligence they call the Tao, the Way of Nature. Meditative traditions speak of cosmic consciousness. Most indigenous peoples consider all of nature to be intelligent and alive. Scientists speak of natural laws — and some are now researching what they call complex, adaptive systems — systems that respond to the world around them, in ways that look a lot like learning. The whole process of evolution is clearly a learning process, a developing of new variations that work better, or work in new environments. Some people see evolution as the dynamic unfolding Great Story of the Living Universe and consciously celebrate and learn from it.

I bundle all these phenomena into one package and label it “universal intelligence.”
When I’m feeling esoteric, I might describe it something like this:

We live in a sea of information, a web of interconnection, a field of what some Buddhists call inter-being — a dynamic state of interactive, resonant existential communion. There are universal patterns, powers and wisdom at the core of our being, and the universe vibrates with our every act and thought. What happens in one place and time is linked to everything else far more intimately than we could ever imagine. Synchronicities and analogs abound. Certain patterns keep cropping up: We see BRANCHES in trees, rivers, roads, fields of study, computer circuitry. We see CYCLES in planets, electrons, food chains, wheels, the flows of water and carbon through the biosphere, and the recycling bin. It is no accident that we use the word VISION to describe perception, imagination, insight and prediction. Patterns like these (branches, cycles, vision, etc.) are alive with useful meaning. At every level, the universe is rich with lessons and resonances as it in-forms itself, intimately co-being and co-evolving, learning and remembering. Intelligence is everywhere. There is information and wisdom here we can tap into. There are flows and textures and energies, resistences and assistances, that we can join and follow, or grow stronger and wiser wrestling with.

Among those who see such intelligence operating in the world around us, there is endless speculation about its nature. Is universal intelligence built into nature by a human-like Creator and then left to unfold — or a sign of a Creator’s continual, contemporary engagement in creation? Are the natural patterns that we think of as intelligent merely analogs of our own intelligence, or are they somehow the same thing, writ large? Are we anthropomorphically projecting our experience of consciousness into the dumb matter of the world, or is our own intelligent consciousness somehow an expression or facet of some larger intelligent consciousness? Are we dreaming God, or is God dreaming us? I, myself, entertain several seemingly contradictory beliefs at once about all this, and keep it all balanced with a generous ballast of “maybes.”

For my purposes here, though, we don’t have to agree on the nature of universal intelligence. Despite all the disagreements about that, few will disagree that there is something ultimately mysterious and creative about the order of the universe. Even top scientists who see nothing “spiritual” in the world around them agree on that. At the very least, the word “intelligence” provides an excellent metaphor to describe that reality. So for now let us not argue over the exact nature of this thing I call universal intelligence. Rather, let us explore our relationship to it.

In the explorations that follow, I simply assume that there is an order that is larger than us, which has its own logic and direction which we are not in charge of. If this is true, then working against this higher power will demand more effort than working with it, and will generate little, if anything, of lasting value except learning — which is always available — and sometimes catastrophe. This would suggest that we subjugate ourselves to this higher intelligence. However, experience suggests that we can, to a certain degree and with great caution, manipulate this higher intelligence for our own ends — which we do through science and engineering by applying natural laws and through religion by praying. But natural order is complex beyond our capacity to know fully, and if our manipulations are at all arrogant — presumptuous that we know what we’re doing — we will likely end up creating a mess like the Sorcerer’s Apprentice. A third — and, to me, more satisfactory — strategy than total submission or manipulation is to respect, befriend, cooperate with and creatively move in harmony with this infinitely powerful and complex intelligence, to the best of our ability.

Humility is, naturally, an excellent place to begin in our efforts to cooperate with universal intelligence. Humility in this case simply means an honest appreciation of our own limitations and a real respect for the ancient and awesome wisdom of the greater intelligence(s) in which we’re embedded. Humility means starting from a place without arrogance, with flexible certainties, a place of respect, curiosity, wonder and willingness to learn — in every situation we can manage it.

“Letting go” is another part of cooperating with universal intelligence — being unattached to outcome, realizing we’re not in control. Not being in control doesn’t mean that we don’t have a significant role. Indeed, our influence is part of what shapes the unfolding of whatever happens next. But that is influence, and not control — sometimes more, sometimes less, and always participatory, not unilateral. (This also means leaving behind blame and shame and reconceptualizing responsibility as our [or another’s] actual role in events in which all of us have roles. Taking responsibility for the past would mean consciously acknowledging that what we did — whatever we did — played a role in what happened. Taking responsibility for the future would mean consciously choosing a role and playing it out as best we can, knowing that we are only one of many players.)

In what I experience as my best times, I feel more like a conduit for a larger, all-inclusive intelligence, or like my life is an active part of something larger that is trying to happen. When I’m in that state of awareness, there is a sense of being guided. It isn’t so much that I’m told what to do in so many words (although that has happened occasionally, too), but rather that I can feel when I’m “on track” or “off track.” It is a gut feeling that what I’m doing is the right thing (or not) at this time. Often it is more than a feeling of “being in the flow,” but an apparently objective fact. Ideas, resources, opportunities, and other openings inexplicably appear in ways that facilitate rapid progress in a particular direction — as if someone or something were clearing the way for me.

But sometimes “the way opens” (as the Quakers say) in directions that seem to me wrong. So I end up having to make judgments and choices anyway. How do I know that this impulse is aligned to universal intelligence while that other one is not? I’m not even sure we can talk about universal intelligence as something we can “know.”

So I certainly don’t believe that any of us can legitimately claim to know what its marching orders are, even if we wanted to follow its dictates. I see our challenge as more complex. In the spirit of co-intelligence — as noted above — I prefer to view what seem to be the patterns and promptings of universal intelligence not as something to submit to or manipulate, but as something to join in partnership with, in a sort of dance, as one would with a good friend or lover or comrade. We influence each other. My intentions have a role in shaping The Plan, and my actions have a role in realizing The Plan, but I never know exactly what The Plan is, although I often think I sense its patterns in my life and in the life of the world around me. I open myself to universal intelligence, and let my inevitably limited perception of it inform — but not control — my reason, my passion, my intuition, my action.

One part of that Plan — that intelligence — is crystal clear: Universal intelligence is definitely concerned with more than me. It is concerned with the operation and well-being of the Whole — a Whole so large I can’t fathom it. So opening myself to universal intelligence automatically influences me to keep my intentions for myself in perspective. And from that perspective, I know that when I try to benefit myself at the expense of someone or something else, it’s not going to work out as neatly as I think, because the Plan simply doesn’t operate that way. On the other hand, the closer I get to benefiting The Whole, the more aligned I become with the operations of universal intelligence.

And, since I can’t know The Whole, that translates into doing the best I can while giving universal intelligence lots of space to do what it does. In fact, I can become an ally with universal intelligence by providing contexts in which things can co-creatively self-organize, rather than forcing them into pre-determined outcomes. That doesn’t mean just standing back (although that’s often what’s called for); it means going with the grain of life, not against it. This can be quite active, like helping children learn what they really want to learn instead of forcing them to learn what they’re not interested in (or neglecting them) — or creating an open space conference where all the issues hidden inside the participants can emerge and get dealt with, rather than organizing a conference where experts tell people what to think. This is working with universal intelligence, giving universal intelligence the space it needs to do its thing through whatever aliveness is present.”


Source

http://www.co-intelligence.org/Universal_Intelligence.html



How I See the World – PBS  Documentary Film About Einstein:



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