Posts Tagged ‘Afterlife’

Life Is Perpetual; Happiness Is Optional

”Happiness is your nature. It is not wrong to desire it.
What is wrong is seeking it outside when it is inside.”
~ Sri Ramana Maharshi
“Happiness is the absence of the striving for happiness.”
~ Chuang-Tzu
“The soul is eternal, all-pervading, unmodifiable, immovable and primordial.”
“The soul never takes birth and never dies at any time
nor does it come into being again when the body is created.
The soul is birthless, eternal, imperishable and timeless
and is never destroyed when the body is destroyed.
Just as a man giving up old worn out garments accepts other new apparel, in the same way the embodied soul giving up old and worn out bodies verily accepts new bodies.”
~ Bhagavad Gita, Chapter 2




Ron’s Introduction to Life Is Perpetual; Happiness Is Optional

Dear Friends,

Have you ever wondered why the world seems so insane?  Why billions of people worldwide suffer unnecessarily from wars, poverty, illness, lack of basic life-sustaining necessities?  Why even in the richest nation on Earth, suffering is ubiquitous?  Why even materially rich people are often depressed, addicted or mentally ill?  

To help us answer those questions, I’ve posted below “Life Is Perpetual; Happiness Is Optional”  a pithy whimsical poem which emphasizes the crucial spiritual truth that Life is eternal, though suffering is optional. In comments following the poem I’ll explain it’s origination and dedication.

Ron Rattner
 
Life Is Perpetual; Happiness Is Optional

Life is perpetual;
Happiness is optional.

God gives Life eternal.
Humankind makes it sublime or infernal.

Timeless delight,
or endless night:

However we choose it,
we never can lose it.



Ron’s audio recitation of “Life Is Perpetual; Happiness Is Optional”

Listen to



Ron’s commentary on “Life Is Perpetual; Happiness Is Optional”

Dear Friends,

Long before my mid-life spiritual awakening, I often wondered about seeming needless injustice and suffering in our supposedly ‘advanced’ societies.

And I attributed societal suffering to societal insanity. But only after spiritual awakening, did I begin deeply reflecting on root causes of such societal insanity and unhappiness. With continuing curiosity, I began asking many new questions about our true identity and reality. That process of constant questioning has proved immeasurably helpful.

Thereby, I’ve often been blessed with simple spiritual answers to seemingly complicated questions about insane human behaviors which cause needless suffering in our beautiful world; answers which have brought me ever-increasing happiness.   Like Dr. Seuss, I’ve discovered that: “Sometimes the questions are complicated and the answers are simple”; that seemingly complicated questions about living a happy life often can be resolved with simple answers from elevated levels of inner awareness.  

I have found that human suffering arises from ignorance of our true nature and spiritual Self-identity; that we inevitably suffer karmically while seeking happiness through satisfaction of ephemeral worldly desires, because lasting happiness can only be found within; and, that our experience of happiness depends upon our self-identification as eternal spirit rather than as only impermanent mortal bodies and their stories.

So inspired by my beloved Guruji, I’ve shared many SillyStutras writings about happiness, to help us discover within that eternal happiness is our true nature.

Recent realization and dedication

The foregoing pithy poem was composed many years ago. But only recently have I discovered an ancient phenomenon which significantly impedes and complicates humanity’s quest for happiness. While vehemently rejecting current governmental pandemic edicts denying billions of people their core freedoms and human rights, I began relentlessly researching the source of this extraordinary phenomenon.

Thereby, I found persuasive evidence that our societies, enterprises and “leaders” are afflicted and dominated by ancient subhuman malignantly evil energies or entities which parasitically polarize, divide and exploit humankind, by provoking anger, anxiety, and fear. [See Discovering and Escaping an Illusory Matrix “Reality”; and “Is the world being ruled and ruined by psychopaths?”]

And I’ve realized that countless beings who are now dependent or dominated, or are hungry, sick, impoverished, or enslaved, are being forced or instinctively intimidated to prioritize physical survival over seeking happiness within to discover that life is Eternal.

But as we begin a rare Aquarian Age of peace, justice and goodwill, I’m confident that Humanity is about to recognize, reject, and replace current exploitive autocratic leaders and systems with loving societies serving people and planet over profits.

And this posting is deeply dedicated to contributing to that transcendent new Age.

Invocation

May today’s writings help us recognize
current extraordinary difficulties
as rare evolutionary opportunities,
and encourage us to nonviolently and non-judgmentally
resist and transcend them
with innate love, forgiveness, righteousness and justice.

May we thereby live ever happier, peaceful and harmonious lives.

 
And so shall it be!

Ron Rattner


Einstein’s Mystical Ideas About God, Death, Afterlife, and Reincarnation

“I cannot imagine a God who rewards and punishes the objects of his creation, …Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotism.
~ Albert Einstein, as quoted in his New York Times Obituary, April 19, 1955)


Albert Einstein
March 14, 1879 – April 18,1955


Einstein’s Mystical Ideas

Albert Einstein was not only a great scientist but a wise philosopher and a pragmatic “true mystic” … “of a deeply religious nature.” (New York Times Obituary, April 19, 1955)

Einstein did not believe in a formal, dogmatic religion, but was religiously and reverently awed and humbled with a cosmic religious feeling by the immense beauty and eternal mystery of our Universe.

He often commented publicly on religious and ethical subjects, and thereby he became widely respected for his moral integrity and mystical wisdom, as well as for his scientific genius.

In an essay collection entitled The World As I See It, first published 1933, Einstein explained his reverence for God as Eternal Universal Intelligence. But he rejected prevalent religious ideas of individual survival of physical death, reincarnation, or of reward or punishment in heaven or hell after physical death. He said:

I am a deeply religious man. I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls. Enough for me the mystery of the eternity of life, and the inkling of the marvelous structure of reality, together with the single-hearted endeavor to comprehend a portion, be it ever so tiny, of the reason that manifests itself in nature. [The World As I See It]


On learning of the death of a lifelong friend, Einstein wrote in a March 1955 letter to his friend’s family:

“Now he has departed from this strange world a little ahead of me. That means nothing. People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion.”


Einstein’s rejection of afterlife contradicted many religious teachings and credible experiential accounts of individual afterlife and reincarnation. But it was consistent with Einstein’s revolutionary scientific paradigm and with highest non-dualistic Eastern religious teachings, the most ancient extant of which is Hindu Advaita Vedanta philosophy.

Einstein revolutionized Western science with his 1905 groundbreaking theory of relativity that “mass and energy are both but different manifestations of the same thing”; that there was an equivalence between all matter and energy in the universe, quantifiable by the simple equation e = mc2. On his arrival in New York in 1919, Einstein summarized his theory of relativity in the single sentence:

“Remove matter from the universe and you also remove space and time.”
Clark R.W., Einstein: His Life and Times (1973)

Though Vedic rishis or seers had anticipated Einstein by millennia, their teachings were largely unknown in the West until shortly before Einstein revolutionized Western science. The ancient Vedic Advaita teachings were first brought to large Western audiences by Swami Vivekananda – who came to the West as Indian delegate to the 1893 Parliament of World Religions.

Vivekananda, who was principle disciple of nineteenth century Indian Holy Man Sri Ramakrishna Paramahansa, eloquently explained that according to Advaita philosophy this impermanent and ever changing world is an unreal illusion called maya or samsara; and, that “all that we see or seem is but a dream within a dream”…

In an eloquent New York City lecture called “The Real and the Apparent Man”, he equated maya or samsara with “time, space, and causation” and presciently predicted scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence. He said:

“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality–is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.

“What then becomes of all this threefold eschatology of the dualist, that when a man dies he goes to heaven, or goes to this or that sphere, and that the wicked persons become ghosts, and become animals, and so forth? None comes and none goes, says the non-dualist. How can you come and go? You are infinite; where is the place for you to go?

“So it is with regard to the soul; the very question of birth and death in regard to it is utter nonsense. Who goes and who comes? Where are you not? Where is the heaven that you are not in already? Omnipresent is the Self of man. Where is it to go? Where is it not to go? It is everywhere. So all this childish dream and puerile illusion of birth and death, of heavens and higher heavens and lower worlds, all vanish immediately for the perfect. For the nearly perfect it vanishes after showing them the several scenes up to Brahmaloka. It continues for the ignorant.”

“Time, space and causation are like the glass through which the Absolute is seen. In the Absolute there is neither time, space nor causation.”

“Science and religion will meet and shake hands…When the scientific teacher asserts that all things are the manifestation of one force, does it not remind you of the God of whom you hear in the Upanishads? Do you not see whither science is tending?”

“…this separation between man and man, between nation and nation, between earth and moon, between moon and sun. Out of this idea of separation between atom and atom comes all misery. But the Vedanta says that this separation does not exist, it is not real.”

“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”

~ Swami Vivekananda – Jnana Yoga


Einstein’s non-mechanistic science was very difficult for Western materialist minds to comprehend because his mystical view questioned the substantiality of matter and the ultimate reality of space, time and causality. Like Vivekananda, he said:

“Reality is merely an illusion, albeit a very persistent one.”


“Our separation of each other is an optical illusion of consciousness.”


“Space and time are not conditions in which we live, they are modes in which we think”

“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”



“There is no place in this new kind of physics for the field and matter, for the field is the only reality.”





“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”



Thus, Einstein’s rejection of prevalent religious ideas about God and individual survival of physical death and afterlife was consistent with his revolutionary science as well as with Eastern non-dualistic teachings explained by Vivekenanda that apparent separation between subject and object is an unreal “optical illusion of consciousness.”

Did Einstein’s psyche survive his death?
Was he surprised on his demise?


Though Einstein didn’t believe in individual survival of physical death, he may have been surprised on his demise. Conservation of energy is basic to physics. So Einstein must have realized that his subtle energetic essence was indestructible and could only be transformed from one state to another. But we don’t know how that knowledge may have influenced his opinion about what happens on individual death, or his experience thereafter.

Except for very rare Buddha-like people who transcend all desires, it is probable that all humans survive physical death as psyches or mental bodies, irrespective of their beliefs. So the Dalai Lama has said:

“[Physical qualities] cannot be carried over into the next life.
The continuum of the mind, however, does carry on.
Therefore, a quality based on the mind is more enduring. …
So, through training the mind, qualities such as compassion, love, and the wisdom realizing emptiness can be developed.”
~ H.H. Dalai Lama, from Practicing wisdom: the perfection of Shantideva’s Bodhisattva way


Thus, Buddhists say that Gautama Buddha experienced countless incarnations over eons of time before ultimately transcending the cycle of birth and death. And the Dalai Lama has said:

“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another.  Therefore, it is likely that all beings in this universe have familial connections.”
~ H. H. Dalai Lama, from ‘The Path to Tranquility: Daily Wisdom”.


But, rather than wondering if on demise of Einstein’s physical body and extraordinary brain, his subtle mental body survived – with its unfulfilled desire to find a single simple “unified field” formula explaining phenomenal reality from perspective of ‘the mind of God’ – let us honor his immense evolutionary accomplishments and take inspiration from his compassionate social activism, and pragmatic wisdom.

And thereby let us learn to live ever more peacefully, harmoniously and skillfully, in this ever changing phenomenal world of space, time and causation, as together we evolve out of the darkness of ignorance and into the light of Eternal Awareness.

And so may it be!


How I See the World – PBS  Documentary Film About Einstein:






George Bernard Shaw pays tribute to Albert Einstein




Living on ‘borrowed time’?
~ Ron’s Memoirs

“However we may strive,
no body leaves alive”.
~ Ron Rattner, Sutra Sayings
“We mark birthdays annually,
but celebrate Life constantly.
For birth and death are virtual,
while Life is perpetual –
a perpetual  blessing.”
~ Ron Rattner, Sutra Sayings


Sri Hariharanda Giri (5/27/1907-12/03/2002).



Dedication.

This memoirs story honors and is gratefully dedicated to my beloved Guruji, Shri Dhyanyogi Madhusudandas, (pictured below) who at age 114 asked that I write and publish spiritual memoirs, foreseeing that they would “inspire many people”. (See https://sillysutras.com/introduction-to-rons-memoirs/ )

Introduction.

Growing up I rarely thought about the mystery of inevitable bodily death.

Not until a transformative midlife awakening to self-identity as eternal spirit, followed by inner visions of apparent other lifetimes, and meeting my Guruji, who taught about death, dying and beyond, did I begin deeply reflecting about the mystery of inevitable bodily death.

And eventually I even began wondering whether our lifespans might be karmically predetermined upon birth. That question was triggered over thirty years ago when I received a memorable Vedic astrology prediction that I would die “at age eighty four”, based upon my precise time and place of birth.

Here is what happened.

Story of death prediction.

After Guruji returned to India in 1980, I met and learned from many other spiritual teachers, in addition to Guruji’s successor, Shri Anandi Ma, while always maintaining my heartfelt inner relationship with Guruji – above all other teachers.

Especially after my 1982 pilgrimage to India, for many years I considered myself a “born-again Hindu” and was especially attracted to Indian spiritual teachers. Thus in August 1986 I attended programs given by Sri Hariharinanda Giri, a self-realized Kriya Yoga initiate of renowned Master and Vedic astrologer Sri Yukteswar Giri and of Swami Yogananda Paramahansa, who continued a spiritual lineage beginning with “Mahavatar Babaji” – an ethereal being who apparently I beheld at the 1982 Kumbha Mela in Allahabad, India.

Inspired by Sri Yukteswar, Hariharinanda Giri [affectionately known as ‘Baba’] had become an expert Vedic astrologer, and offered optional readings to those receiving his Kriya empowerments. So on August 10, 1986, I had a private astrological reading with Baba in which he interpreted my Vedic chart – which I called a ‘karmic map’.

In Vedic astrology or Jyotish, the ascendant sign is often deemed the most defining element in the chart. Both my Vedic and Western astrology charts show Libra – which is ruled by the planet Venus – as my ascendent or rising zodiac sign.

And so in his reading Baba emphasized this significant aspect of my chart. But in his Indian English he unwittingly mispronounced the name of my ruling ascendant planet, Venus. In a tape recorded session, two or three times he approvingly told me: “Your Penus is rising”. And he lovingly offered enlightened advice for my skillful spiritual behavior under that auspicious rising sign.

On conclusion of his reading Baba showed me my written chart, and asked if I had any questions. I pointed to a notation at the top, and asked him what it meant. Whereupon Baba turned off the tape recorder and replied: “That shows when you will die.”

Until then I had never heard that Vedic astrology could determine time of death from a chart based on planetary configurations at time of birth. Nor had I begun to contemplate my time of death. So in response to this surprising revelation, I simply exclaimed, “Oh!”

Whereupon, without my asking him, Baba voluntarily told me:


“You will die at age eighty four”
.


Post-prediction death reflections.

After Baba’s surprisingly specific death prediction, I continued to reflect on death and gradually discovered persuasively apt writings about esoteric ancient Vedic philosophy, astrology and prophesy, as well as about Einstein’s revolutionary relativity science. And I found credible quotes from non-dualist masters suggesting that not only one’s lifespan but our actions, and even our thoughts, are predetermined by natural laws of causality until we transcend the ‘wheels of karma’. [See Einstein’s Mystical Ideas About God, Death, Afterlife, and Reincarnation; and Indian Astrology, Free Will or Fate? ~ An Amazing Synchronicity Story ]

On my 84th birthday anniversary (on November 8, 2016) I completed a full 84 year Uranus cycle, of exactly 1008 months. So since then I’ve increasingly wondered how much time is left for Ron Rattner; whether he is imminently ‘scheduled’ to say “bye-bye” to this twenty first century. And more and more I’ve gratefully recognized every day as a bonus, and every breath as a blessing. Thus today on my 88th November 8th birthday anniversary, I’m feeling more grateful than I ever before imagined for this precious lifetime on Earth.

Conclusion.

Life is eternal, but human lifetimes are ephemeral. So as an octogenarian (not knowing when this precious lifetime will end), I’ve been augmenting and updating my Silly Sutras postings concerning physical death – a profoundly important spiritual subject. (See e.g. https://sillysutras.com/dealing-with-death-and-dying-rons-memoirs/)

May these writings motivate our reflections upon our inevitable physical departure from this relative “reality”, where “however we may strive, nobody leaves alive”.

And may they hasten fulfillment of our deepest aspirations for Self realization beyond “birth and death”, as Eternal Life, Light, LOVE. 

And so shall it be!

Ron Rattner

Shri Dhyanyogi Madhusudandas


Is Birth On Earth a Death Sentence?
~ Ron’s Memoirs

“Death is truly part of life …
‘what we called death is merely a concept’.”
“This happens at the gross level of the mind.
But neither death nor birth exist at the subtle level of consciousness that we call ‘clear light.’”
~ Dalai Lama
At my death do not lament our separation… 

As the sun and moon but seem to set,
in Reality this is a rebirth.
~ Rumi

In order to know through experience what happens beyond death, you must go deep within yourself.
In meditation, the truth will come to you.”
~ Shri Dhyanyogi Madhusudandas
“And it is in dying [to ego life]
that we are reborn to eternal life.”
~ Peace Prayer of St. Francis of Assisi, edited by Ron Rattner
Q: What is death?
A: “Death is a vacation –
Eternal Life-force vacating a transient vehicle –
“a space-time soul suit”
~ Ron Rattner, Sutra Sayings




Ron’s Introduction

Knowingly or unknowingly most people fear physical death because they self-identify only with their physical bodies, mistakenly believing that bodily death ends life, and they are ignorant of what if anything happens after physical death.

Such fear of death often motivates selfish thoughts, emotions and behaviors, which dim our inner divine light and render us susceptible to subliminal shadow side neurotic, demonic or dark forces – subhuman malignant energies or entities which parasitically polarize, divide and exploit humankind, by provoking selfishness, violence, anger, anxiety, and fear.

Thus, our fear of death can significantly impede spiritual evolution, whereas losing and transcending fear of death can allow and encourage important evolutionary advancement.

Until my midlife spiritual awakening, like most humans I self-identified with only my physical body, its thoughts and story. But then, in my early forties, I had previously unimagined and irreversibly transformative experiences of spiritual self-identity and afterlife, from which I realized that I was not merely my body, its thoughts and story, but eternal and universal awareness. Since then I have been blessed with a wonderful new life period of ever increasing happiness and fulfillment.

The above quotations and sutras, and the following poetic verses about whether birth on Earth is a death sentence, epigrammatically summarize what I have experientially learned about physical death. They are explained in greater detail in comments following the poem.

Is Birth On Earth a Death Sentence?

No matter how we strive,
No body leaves alive.

But we never really die – you see,
Just leave our physicality

To melt and merge with Mystery,
The mystery of Divinity.



Ron’s audio recitation of “Is Birth On Earth a Death Sentence?”

Listen to



Ron’s comments on “Is Birth On Earth a Death Sentence?”

Dear Friends,

Physical death is inevitable and natural. All physical bodies are mortal and die; only time of physical death is unknown.

Knowingly or unknowingly most people fear physical death because they self-identify only with their physical bodies, mistakenly believing that bodily death ends life, and are ignorant of what if anything happens after physical death.

Eminent Greek philosopher Socrates was sentenced to death after being unjustly tried and convicted for allegedly corrupting the youth of Athens. Just before he died of a coerced suicide, by drinking hemlock, Socrates proclaimed that fear of death was fear of the unknown:


“To fear death, my friends, is only to think ourselves wise, without being wise: for it is to think that we know what we do not know. For anything that men can tell, death may be the greatest good that can happen to them: but they fear it as if they knew quite well that it was the greatest of evils. And what is this but that shameful ignorance of thinking that we know what we do not know?”


Like most other Americans, I was acculturated with an innate but largely subconscious fear of death. Then in my early forties, I had irreversibly transformative experiences of spiritual self-identity and afterlife:

I realized that I was not merely my body, its thoughts and story, but eternal and universal awareness. And I began seeing visions of apparent past lives, and inner and outer appearances of deceased people, including Mahatma Gandhi, my first perceived inner spiritual guide.

Thus, I began accepting Eastern ideas of reincarnation and transmigration of an eternal soul, while gradually losing fear of inevitable physical death. Ultimately I concluded from experience and intuition that cosmically there is no death; that “birth and death are virtual, while Life is perpetual”. (See e.g.Know Death to Know Life; Know Death to Know That There is No Death)

So I’ve shared the foregoing whimsical poem, quotes and comments about birth and death to help remind us that as we lose fear of death we gain ever increasing peace of mind and happiness. And to explain why transcending fear of death is especially important during current polarized and turbulent times.

Invocation

May we realize that physical death is normal and necessary,
and not to be feared;
that it opens us to ever expanding
new vistas of self-discovery and fulfillment
of our deepest aspirations as eternal souls;
that beyond physical birth and death
we are destined to discover and enjoy
ever increasing inner peace and happiness
until we melt and merge with Mystery,
The mystery of Divinity
.


And so may it be!

Ron Rattner

The Sacred Secret of Life
~ Ron’s Memoirs, Quotes and Poem

“That which is timeless is found now.”
~ Buddha
Life can be found only in the present moment.
The past is gone, the future is not yet here,
and if we do not go back to ourselves in the present moment,
we cannot be in touch with life.
~ Thich Nhat Hanh
I have realized that the past and future are real illusions, that they exist in the present, which is what there is and all there is.
~ Alan Watts
Remember then: there is only one time that is important – Now!
It is the most important time because it is the only time when we have any power.
~ Leo Tolstoy
“The more we live moment by moment,
the more momentous our lives.”
~ Ron Rattner, Sutra Sayings
“Life is NOW

Ever NOW

Never then.”

~ Ron Rattner, Sutra Sayings
Tao and Zen

are NOW,

not then.

~ Ron Rattner, Sutra Sayings






Ron’s Introduction

The following ‘channeled’ poem and above quotations, are about a key wisdom concept which is so important for spiritual evolution that with poetic license I’ve called it “the sacred secret of life”. That spiritual secret and my process leading to composition of the ‘secret of life’ poem are explained in comments below.

The Sacred Secret of Life

We evolve and revolve
ever seeking to solve
the sacred secret of life.

But the further we go
the less we know
the sacred secret of life.

The longer our history,
the greater the mystery of
the sacred secret of life.

Yet we never stop trying –
keep birthing and dying, for
the sacred secret of life.

Tho’ we may never solve it,
we’ll ever evolve it:
The sacred secret of life.

So in Awe we bow
to the ever NOW—

The sacred secret of Life.



Ron’s audio recitation of “The Sacred Secret of Life”

Listen to



Ron’s explanation of “The Sacred Secret of Life”

Dear Friends,

The foregoing “secret of life” poem was inspired by previously unimagined and unforgettable experiences which began after my midlife spiritual awakening. After many years of inner reflection, prayer and meditation, the poem was composed spontaneously during my extended post-retirement reclusive period.

Soon after my awakening, I was synchronistically introduced to Eastern spiritual wisdom through a friend who urged me to read an extraordinary book with an intriguing title – “Be Here Now”. It told about the spiritual transformation of Dr. Richard Alpert, Harvard Ph.D, into Ram Dass, a Western teacher of Eastern wisdom, after meeting his Hindu guru – Neem Karoli Baba.

“Be Here Now” was for me unlike any other book I’d ever before seen or read. Filled with beautiful calligraphy, art, and photos, it imaginatively presented a fascinating melange of Eastern ideas previously unknown to me, with many suggestions and ‘recipes’ for spiritual practices.

Some suggestions interested me, though I didn’t immediately adopt any of them. But the book and its memorable title planted seeds for spiritual practices which I later adopted. The first of these practices – simple repetition as a mantra of the word “Rama” soon miraculously manifested in my life, in a previously unimagined way, and with remarkable continuing consequences.

Gradually the book’s memorable title “Be Here Now!” became for me a key slogan for spiritual awakening; a reminder to live with a quiet mind in the present moment. Through experience and other spiritual teachings, I began to realize the profound evolutionary importance of mental stillness.

I was especially influenced by the teachings of contemporary sage J. Krishnamurti about how “freedom is found in the choiceless awareness of our daily existence and activity.” Much later I felt great resonance with the writings of contemporary teacher Eckhart Tolle, which emphasized “The Power of Now.” Perhaps most important were my experiences in following my beloved Guruji’s emphatic instructions to “meditate regularly”.

Only after many years of meditating regularly did my ‘monkey mind’ finally cease its ceaseless chatter, permitting me to choose whether “to think or not to think” – an option to enjoy precious moments of choiceless awareness. And by learning to live with a quiet mind in the present moment, I understood Patanjali’s Yoga Sutras’ key aphorism that “Yoga is the cessation of mind”; and I discovered that “The more we live moment by moment, the more momentous our lives;” and that “when all thoughts cease, we are at peace.”

Each of us has a unique space/time perspective and karmic history. So each of us has unique challenges and a unique ‘recipe’ for spiritual opening. But the ‘ingredients’ in every such ‘recipe’ are the same – only proportions differ. And precious presence – ‘being here now’ – is crucially important for everyone, not just those who knowingly seek spiritual advancement.

Being present is sometimes called being “in the zone” with a focused or stilled mind. Have you ever noticed how star artists and athletes perform at peak levels while “in the zone”?

Moreover, whether or not we are interested in Eastern wisdom or mindfulness or peak performance, every human being wants happiness, with minimal suffering. And to be in a state of precious presence with a stilled mind is of critical importance to experiencing happiness.

So for me “Be Here Now!” – like “Seek relief from belief” and “Undo Ego!” – has become a key motivational motto encapsulating a wisdom concept crucial to spiritual evolution from Earth life to Eternal Life.

Dedication and Invocation

Thus today’s quotations and poem are offered to inspire our ever expanding realization that “life can be found only in the present moment”, and that ultimately the Eternal happiness we all seek is beyond space and time, but paradoxically ever here NOW.

May we all experience growing happiness by learning to live in the precious present with ever quieter minds, thereby radiating Eternal LOVE and Light, which blesses the world, ever NOW.

And so shall it be!

Ron Rattner

Know Death to Know Life;
Know Death to Know That
There is No Death

“Death is truly part of life … ‘what we called death is merely a concept’.”
“This happens at the gross level of the mind.
But neither death nor birth exist at the subtle level of consciousness that we call ‘clear light.’”
~ H.H. Dalai Lama, citing Tibetan Book of the Dead.

“Everything is changeable, everything appears and disappears; there is no blissful peace until one passes beyond the agony of life and death.”
~ Gautama Buddha
“And it is in dying [to ego life] that we are reborn to eternal life.”
~ St. Francis of Assisi, peace prayer, edited by Ron Rattner

“Normally we do not like to think about death. 
We would rather think about life. Why reflect on death? 
When you start preparing for death you soon realize 
that you must look into your life now… and come to face the truth of your self.

Death is like a mirror in which the true meaning of life is reflected.”
~ Sogyal Rinpoche
“Birth and death are virtual,
but Life is perpetual.”
~ Ron Rattner, Sutra Sayings
“As we lose our fear of leaving life,

we gain the art of living life.”
~ Ron Rattner, Sutra Sayings





Know Death to Know Life;
Know Death to Know That There is No Death.

In phenomenal polarity reality
the idea of life, implies the idea of death.

All that appears disappears.

So, to live and to know earth-life,
we must experience and know earth-death.

But to Know and to Be that Consciousness
which is eternally aware of both earth-life and earth-death,
is to know that, beyond all appearance and disappearance,

There is no death –
only THAT which Knows.

So, to truly know Life
is to Know Death.

And to truly know death
is to Know that there is no death.



Ron’s audio recitation of “Know Death to Know Life; Know Death to Know That There is No Death”.

Listen to


Ron’s Commentary on Knowing Death to Know Life.

Dear Friends,

Most Silly Sutras postings are dedicated to helping raise our spiritual consciousness, and thereby to enabling us to live happier lives, both individually and societally. Paradoxically many such postings intended to help us live happier lives, address death and dying.

Enduring religious and spiritual traditions reveal that “our deepest fears hide our highest potentials”, and that “as we lose our fear of leaving life, we gain the art of living life.”

So to help us transcend our fears of death and dying, I have today posted the foregoing poem Know Death to Know Life; Know Death to Know That There is No Death, plus an excellent embedded video documentary “The Tibetan Book of the Dead”, narrated by poet Leonard Cohen, together with its narrative text, which includes this key insight:

Physical death is inevitable and natural. But most people fear death, believing it ends life.


Thus, in much of American society dying is largely a taboo subject, with euphemistic and sorrowful language used to describe death and dying. And Americans usually die in hospitals or other institutions, and not at home surrounded by loved-ones. In the current extraordinary 2020 coronavirus pandemic era, billions of people worldwide seriously suffer from fear of death or disease, and loved-ones are often prevented from being with and consoling sick and dying people.

For millennia traditional societies have recognized physical death as an inevitable part of life, and have evolved elaborate traditions and teachings about death. For example, ancient Egyptians and Tibetans have codified such teachings in ‘Books of the Dead’. My beloved Guruji, Shri Dhyanyogi Madhusudandas, ran away from home at age thirteen in search of experiential answers to the interrelated perennial questions of “Who am I?” and “What is death?”.

The Tibetan Book of the Dead documentary video embedded below can help us transcend fear of death and dying. It was produced by NHK Japanese TV, and includes statements by the Dalai Lama, and authentic footage of Tibetan death teachings and practices in Ladakh. Whether or not you watch it, I recommend you read the posted narrative which is eloquently expressed in the film by poet Leonard Cohen.

Invocation

May these teachings about death and dying
help enable us to live ever happier lives,
both individually and societally,
as we lose the fear of leaving life, and gain the art of living life.

And so shall it be!

Ron Rattner

NHK documentary “The Tibetan Book of the Dead”, narrated by Leonard Cohen.



Documentary Narrative*.

Although everything on Earth seems stable and solid, nothing here is permanent. Like water, snow and ice, life is always shifting and changing form. All existence is one kind of state or another. This means living in an atmosphere of uncertainty – moving without a place to rest.

In this world, we pass through the spiritual state of physical existence. Here, we want to make something lasting and secure, but no one has been able to accomplish this. Our life is always in the hands of death. At death, our experience is completely out of our control. Our experience is completely naked.

What is the best path through this spiritual state? It is a question of waking up right now, looking at our own mind. Look at it when it is calm and still and when it is running wild. This is what Buddha did and what he taught. This is what Jesus meant when he said, “The Kingdom of God is within you.”

Soon we all will die. All our hopes and fears will be irrelevant.

Out of luminous continuity of existence, which has no origin and which has never died, human beings project all the images of life and death, terror and joy, demons and gods. These images become our complete reality. We submit without thinking to their dance. In all the movements to this dance, we project our greatest fears on death and we make every effort to ignore it.

Illusions are as various as the moon reflecting on a rippling sea. Beings become easily caught in the net of confused pain. We must develop compassion as boundless as the sky so that all may rest in the clear light of our own awareness.

At death, we lose everything we thought was real. Unless we can let go of all the things we cherished in our life we are terrified. We cannot stop struggling to hold on to our old life. All our fear and yearning will drag us into yet another painful reality.

We are always wandering through transitional spiritual states. Difficulty in leaving behind our old life can cause us to wander in painful uncertainty.

The spiritual state of dying lasts from the beginning of the body’s physical collapse until the body and consciousness separate.

While we are living, the elements of Earth, water, fire and air together support and condition our consciousness. Death occurs when this is no longer the case. Now, without the screens and filters of daily life, at this time, mind itself can be seen directly. In the spiritual state of dying, it is important to recognize our own true nature.

At death, there is an experience of piercing luminosity, pure white light, the clear radiance that rises directly from our own basic nature. Now, there is no darkness, no separation, no direction and no shape, only brilliant light. This boundless sparkling radiance is mind, free from the shadows of birth and death – free from any boundaries of any kind.

Now all pervasive light engulfs us completely. All of space is dissolved into pure light. This radiance is the mind of God, the mind of all the awakened ones. Recognizing this is all that is necessary for liberation from birth and rebirth. If we do not recognize our divine nature, a dreamless sleep will happen.

In three days time, all emotions will be vivid and intense. Though it seems we are entering into a new reality, it is still the reality of our own mind.

Wandering back to the familiar sites and people of our old life, our own mind will arise before us in unfamiliar ways. We may not know if we are alive or dead. Even so, we may see our family crying. We must leave our former life behind if we are to progress.

If the we are unable to recognize the luminosity of mind itself, our experience now takes the shape of random imagery of our former life. We see our friends and relatives calling out to us and they cannot hear our replies. Death has cut us off from them and sorrow strikes our heart. We see our family and relatives crying. We can see our bed but we are no longer the one lying there. Instead, there is a corpse.

Soon we will experience the intense presence of our own emotional states as peaceful and raging light forms. Now, we will meet our mind in the form of projections which seem vivid and entirely real. Now we will see penetrating blue light shining all around us. This is the essence of consciousness, God (Buddha). The wisdom of God is like a mirror reflecting everything. God is the form of consciousness in its complete purity. This wisdom is inseparable from our own heart. But also we will see a diffused white light which we must avoid if we are to achieve liberation. If we follow the allure of the soft white light, we will find ourselves ensnared in the temporary pleasures of being born as a god, living in Lordly ignorance of the passage of time and subject to unexpected death.

If this path is taken, the wisdom of our very heart and mind takes the form of spiritual entities. There will be peaceful spiritual entities that emanate from our heart and wrathful ones that emerge from our brain.

They will appear one by one and then all together. The peaceful spiritual entities are complete and immovable. If we cannot bear to enter their vast benevolent space, if we cannot let go of self-centeredness and fear, these deities will become terrifying wrathful ones. If we recognize them as an expression of our own mind, they are the unsparing face of wakefulness.

The wrathful forms emerging from the brain appear before us actually and clearly as if they were real in their own right. The terror and anger we feel are our own efforts to evade from being completely awake. We wander uncertainly in the landscape of our own mind. If we recognize this as our own projections, liberation is instantaneous.

These wrathful forms are the presence of our innate wisdom, the vivid form of our own wakefulness. We must recognize them as a reflection of our own mind. Recognition and liberation are simultaneous.

All of us feel sparks of anger, flickers of passion, and twinges of jealousy during brief moments. From these seeds, we grow to become the jealous person. We say “this is what I am” and we act accordingly. But these are just our masks and we forget that we are wearing them. We run from the masks that others wear. The wrathful spiritual entities are our own mind and it is impossible to run away from them. They are the sharpness of our own clarity. They are all in our mind.

Then altogether and all at once, the peaceful and wrathful spiritual entities come before us. If we do not recognize them as our own projections, then they transform into the terrifying image of the Lord of Death. This too is our own projection. But if we don’t accept that, our fear and turmoil force us to wander on in terror to the spiritual state of rebirth. We leave the spiritual state of the nature of mind. Again we are lost and wandering, so now we seek to end our suffering by being born into a solid and familiar place.

Now in the spiritual state of rebirth, all our senses have become extremely acute. Our consciousness is like a body without substance. In this body, we can, by a mere thought, travel to anywhere. As if we have miraculous powers, we can pass through mountains and circle the universe. We can enter anywhere but nowhere can we rest.

In the pain of our endless wandering, the thought of being born now promises great relief. We can still see our family, but we no longer know we are with them. We are driven on the winds of hope and fear like a leaf that is carried in the wind.

If we are still unable to recognize our own nature, our anger, lust and confusion become ever more intense, ever more solid. They at last appear to us as entire realms where we may stop and dwell. The image of our former body becomes faint and the image of our future body becomes clear. Any birth seems better than his current pain.

Since everyone is caught in these spiritual states of suffering, what can we do? People make hell realms out of their own anger. They make worlds out of passion. We project our emotional states and believe it is the real world. But no matter what, everyone longs for compassion. Everyone wishes to be awake. The best thing is to develop genuine compassion for all living things and for ourselves too. If we do not truly care for others we cannot know our own mind. We can have lofty insights and pure impulses, but then return to our old habits without even noticing it. We must work all the time to open our hearts and look for the truth. Otherwise there is neither understanding nor a purpose for understanding. Also, as life goes by, it is a good idea to keep your sense of humor.

We are now coming to the end of our journey. As we reach the end of the spiritual state of rebirth, the features of the world we are to enter will become very clear to us. If we pay attention now, we will find our way to a favorable rebirth.

We are now on the path to rebirth. We must choose carefully where we are to be born. In all the possibilities that are present before us, we must choose our new life. If we choose a good human birth in a good place, we can continue on the path of recognizing our own mind. Even though we are desperate for a home, a dark cave in a forest can lead to a birth in the animal realm. If we are consumed by yearning, the realm of hungry ghosts can become a never-ending realm of hunger and thirst for us. Rage, bitterness, and anger open all the images of hell. It is best to avoid the extremes of pleasure or pain when selecting a new birth. It is best to be born where we can still recognize the luminous essence of our own mind.

We will not remember much of our journey when we are born again. It will be like starting out new. Though death is always something to be mourned, being born is not something to be celebrated. There is an old saying: “When we are born, we cry, but the whole world is overjoyed. When we die, the world cries and we can become overjoyed when we find the great liberation.”


*Source: Kevin Williams, http://www.near-death.com/religion/buddhism/commentary.html


Awakening From Dream Life to Eternal Life
~ Ron’s Memoirs

“Is all that we see or seem
but a dream within a dream?”
~ Edgar Allen Poe.
This place is a dream. 

Only a sleeper considers it real.
Then death comes like dawn,
and you wake up laughing
at what you thought was your grief.
~ Rumi





Introduction.

Dear Friends,

Almost every human believes that on awakening from sleep we are experiencing another day in “the real world”. But rare Buddha-like beings say that this relative “reality” isn’t really Real; that it is like a daytime dream, or a mirage, from which we are destined to awaken.

“The world, indeed, is like a dream
and the treasures of the world are an alluring mirage!”

~ Buddha


For millennia “enlightened” mystics and sages have likened our supposedly awakened earth life to nocturnal dream life, saying we are not truly awakened if we self-identify as entities separate from Nature and from all else in our perceived world of impermanent forms and phenomena.

Nighttime dreams are mental images arising on a ‘screen’ of formless awareness. Similarly our supposedly “real world” arises from mental images perceived and projected on the same screen of formless awareness that perceives nocturnal dreams.

Such formless awareness is the identical consciousness in which all dreams arise. It is universal and beyond time and space, beyond birth and death. (In the Bible it is called “everlasting life” [Daniel 12:1-3] and “eternal life” [e.g. John 17:1-2] ) And, from a ‘Buddha’s–eye’ perspective it is our true Self and ultimate Identity.

Purpose of Earth-life Dream Life.

So mystics say we are here to awaken from our daytime dreams of separation from Nature and its forms, to our True Self identity as non-dual eternal Awareness. And like mystics, quantum scientists have discovered that our supposed “real world” of perceived forms and phenomena is merely impermanent and non-material energy in a universal quantum field. [E=mc2]

“Concerning matter, we have been all wrong.
What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses.
There is no matter.”

“There is no place in this new kind of physics for the field and matter, for the [quantum] field is the only reality.”

~ Albert Einstein


Moreover, consistent with the ancient mystics, Einstein realized that space/time relative “reality” is merely an optical illusion of consciousness arising from [ego-mind] thought:

“Reality is merely an illusion, albeit a very persistent one.”

“Our separation of each other is an optical illusion of consciousness.”

“Space and time are not conditions in which we live, they are modes in which we think.”


Yet, like the ancient mystics, Einstein intuited and venerated a transcendent, incomprehensible and inexplicable Omniscience or universal intelligence beyond space/time’s relative “reality”:

“That which is impenetrable to us really exists.
Behind the secrets of nature remains something subtle, intangible, and inexplicable.
Veneration for this force beyond anything that we can comprehend is my religion.”


Awakening From Earth-life Dream Life.

Over forty years ago, I was blessed with the immensely transformative insight that I was not merely my physical body, its thoughts or its story, but the consciousness from which they arose. Since then I’ve gradually been enjoying ever growing happiness and ever less fear of death by increasingly identifying as universal Eternal spirit rather than as a merely mortal separate physical body – viz. more and more as Ram and less and less as Ron. The stories recounted in my spiritual memoirs are all about this awakening process.

But the most unforgettable experience which has best revealed to me that we are all like dreamers awakening from illusory mortality to joyous eternal Reality, was my beloved Guruji’s parting poetic gift described at “My Miraculous Experience on Shri Dhyanyogi’s Mahasamadhi”.

On August 29, 1994, Guruji intentionally left his then one hundred sixteen year old body in India. At the same time, and unaware of Guruji’s transition, I received from him in San Francisco an inspiring poem about our awakening from Earthly dream life of supposed birth and death, to true Reality as Eternal Bliss [Sat-Chit-Ananda].

That simple ‘channeled’ poem was extraordinarily powerful because it was infused with Guruji’s blessing or sankalpa for fulfillment of our deepest Awakening aspirations. So it has remained indelibly imprinted in my heart and on my ‘mental software’. And I have often spontaneously recited it for others.

Here is the original poem, as initially titled, “Dream Life”:

“Dream Life”

When we come to Earth
they call it a birth.

When we leave,
they say we die.

But we really don’t come,
and we really don’t go.

We just dream our lives.

But why?

To awaken as Bliss
from all of this,

Joyous that all is

“I”.


The poem’s verses were received and written without any title. But in the above and later writings and recitations, I added different titles: mostly, “Dream Life” or “I am THAT”.

Also, occasionally I added as concluding lines “I am THAT” or “We are THAT” [and Sanskrit translations Soham! and plural “Sovayam”]

Audio and video explanations and recitations of Dream Life poem

For many people, actual or audio/visual recitations of Guruji’s parting gift poem are more powerful than just reading the printed words. So I am sharing with you below two audio/visual recitations, both prefaced with brief explanations of the poem.

Ron’s Mp3 voice recording.

Listen to


Mp4 video clip (with Ron’s recitation beginning at 1.3m).

This film happened on October 29, 2013, while I was chatting with my poet friend Hippy Dave at San Francisco’s Aquatic Beach. Dave and I were greeted by Andrey Milyayev, a Ukrainian cinematography student who was doing a school documentary film project about artistic life in San Francisco. Andrey asked Dave to recite one of his original poems, and Dave obliged. Whereupon Dave unexpectedly asked me to also recite a poem. So I spontaneously recited the Guruji dream life poem, then calling it “I am THAT”.





Concluding dedication.

May all those who hear or read this poem receive Guruji’s blessing or sankalpa for fulfillment of our deepest Awakening aspirations.

And so may it be!

Ron Rattner


Indian Astrology, Free Will or Fate? ~ An Amazing Synchronicity Story

“Everything is determined, the beginning as well as the end,
by forces over which we have no control.
It is determined for the insect, as well as for the star.
Human beings, vegetables, or cosmic dust,
we all dance to a mysterious tune,
intoned in the distance by an invisible piper.”
~ Albert Einstein
“Every Cause has its Effect;
every Effect has its Cause;
everything happens according to Law;
Chance is but a name for Law not recognized;
there are many planes of causation,
but nothing escapes the Law.”

~ The Kybalion
“You are truly free when you are not a person”.
~ Deepak Chopra – The Book of Secrets


Deepak Chopra



Introduction to Indian Astrology, Free Will or Fate?

I have elsewhere shared how in February, 1977, I spent a week in New York City, so filled with amazing synchronistic and precognitive experiences, that I became convinced it was possible to mystically transcend serial time perception. ( Synchronicity Story: An Amazing Experiment With Time )

Later, on learning that Sri Yukteshwar, Paramahamsa Yogananda’s guru, was an expert Vedic astrologer, and that the father of my Guru, Shri Dhyanyogi Madhusudandas, was also a Vedic astrologer, I became interested in astrological predictions and (for the first time in my life) was opened to possible validity of astrology – both Eastern and Western – as an esoteric science.

Indian or Vedic astrology is called Jyotish, which is Sanskrit for “light”; it is an ancient tradition going back thousands of years. Commonly, Indian astrologers (like those from other traditions) cast and interpret a personal chart – a ‘karmic map’ – based on each person’s unique time and place of birth.

But, there is another very rare branch of Jyotish astrology called Nadi reading in which the astrologer, a Brahmin priest, doesn’t cast a personal chart, but through analysis of one’s thumb prints locates and interprets notations supposedly first written on palm bark or leaves thousands of years ago by Indian sage Bhrigu, or a similar saint.

Few people in the world have ever heard about, much less seen, an Indian Nadi reader.  On first hearing of Nadi readers, I skeptically dismissed claims of their authenticity and accuracy as too “far out” and beyond my Western programmed paradigm. But gradually I heard credible reports which began changing my mind.

First, two Harvard trained married friends recounted to me their amazing experience with a Nadi reader. Later, I learned that Swami Kriyananda
(J. Donald Walters), a well known Western teacher, author, and direct disciple of Paramahamsa Yogananda, was so impressed with the extraordinary accuracy of his Nadi readings, that in 1967 he had published a book entitled India’s Ancient Book of Prophecy.

In 2011, I was discussing questions of free will and destiny with my long-time Jyotish astrologer friend Jackie Haller, when she reminded me of Kriyananda’s Nadi reading experiences. Intrigued by Jackie’s comments, I soon did an extended internet search about Kriyananda’s prophesy book. It was out of print, but I found online summaries of his amazing story.

The next day, while visiting at the Fort Mason Italian-American Museum, I was informing my friend Joy Massa about Kriyananda’s Nadi readings, when a woman near us “coincidentally” overhead the conversation and joined us. Spontaneously she recounted lucidly and in some detail her personal amazing experience with a Nadi reading in Tamil Nadu, South India. She told us that she’d become interested in such prophesies from friends and after reading about Deepak Chopra’s extraordinary experience with Nadi readers.

Chopra was then well known to me as a knowledgeable and credible spiritual author. So I soon found and read, for the first time, his following life changing prophesy experience, in his “Book of Secrets”, pp 213-216.


“The Book of Secrets” by Deepak Chopra:

YOU ARE TRULY FREE WHEN YOU ARE NOT A PERSON

Several years ago in a small village outside New Delhi, I was sitting in a small, stuffy room with a very old man and a young priest. The priest sat on the floor swaying back and forth as he recited words inked on bark sheets that looked ancient. I listened, having no idea what the priest was intoning. He was from the far south and his language, Tamil, was foreign to me. But I knew he was telling me the story of my life, past and future. I wondered how I got roped into this and began to squirm.

It had taken strong persuasion from an old friend to get me to the small room. “It’s not just Jyotish, it’s much more amazing,” he coaxed. Indian astrology is called Jyotish, and it goes back thousands of years. Visiting your family astrologer is common practice everywhere in India, where people plan weddings, births, and even routine business transactions around their astrological charts (Indira Gandhi was a famous example of someone who followed Jyotish), but modern times have led to a fading away of tradition. I had chronically avoided any brushes with Jyotish, being a child of modern India and later a working doctor in the West.

But my friend prevailed, and I had to admit that I was curious about what was going to happen. The young priest, dressed in a wrapped skirt with bare chest and hair shiny with coconut oil—both marks of a southerner—didn’t draw up my birth chart. Every chart he needed had already been drawn up hundreds of years ago. In other words, someone sitting under a palm tree many generations ago had taken a strip of bark, known as a Nadi, and inscribed my life on it.

These Nadis are scattered all over India, and it’s pure chance to run across one that applies to you. My friend had spent several years tracking down just one for himself; the priest produced a whole sheaf for me, much to my friend’s amazed delight. You have to come for the reading, he insisted.

Now the old man sitting across the table was interpreting in Hindi what the priest was chanting. Because of overlapping birth times and the vagaries of the calendar when we are speaking of centuries, Nadis can overlap, and the first few sheets didn’t apply to me. But by the third sheet or so, the young priest with the sing-song voice was reading facts that were startlingly precise: my birth date, my parents’ names, my own name and my wife’s, the number of children we have and where they live now, the day and hour of my father’s recent death, his exact name, and my mother’s.

At first there seemed to be a glitch: The Nadi gave the wrong first name for my mother, calling her Suchinta, when in fact her name is Pushpa. This mistake bothered me, so I took a break and went to a phone to ask her about it. My mother told me, with great surprise, that in fact her birth name was Suchinta, but since it rhymed with the word for “sad” in Hindi, an uncle suggested that it be changed when she was three years old. I hung up the phone, wondering what this whole experience meant, for the young priest had also read out that a relative would intervene to change my mother’s name. No one in our family had ever mentioned this incident, so the young priest wasn’t indulging in some kind of mind-reading.

For the benefit of skeptics, the young priest had passed nearly his whole life in a temple in South India and did not speak English or Hindi. Neither he nor the old man knew who I was. Anyway, in this school of Jyotish, the astrologer doesn’t take down your birth time and cast a personal chart which he then interprets. Instead, a person walks into a Nadi reader’s house, the reader takes a thumbprint, and based on that, the matching charts are located (always keeping in mind that the Nadis may be lost or scattered to the winds). The astrologer reads out only what someone else has written down perhaps a thousand years ago. Here’s another twist to the mystery: Nadis don’t have to cover everyone who will ever live, only those individuals who will one day show up at an astrologer’s door to ask for a reading!

In rapt fascination I sat through an hour of more arcane information about a past life I had spent in a South Indian temple, and how my transgressions in that lifetime led to painful problems in this one, and (after a moment’s hesitation while the reader asked if I really wanted to know) the day of my own death. The date falls reassuringly far in the future, although even more reassuring was the Nadi’s promise that my wife and children would lead long lives full of love and accomplishment.

I walked away from the old man and the young priest into the blinding hot Delhi sunshine, almost dizzy from wondering how my life would change with this new knowledge. It wasn’t the details of the reading that mattered. I have forgotten nearly all of them, and I rarely think of the incident except when my eye falls on one of the polished bark sheets, now framed and kept in a place of honor in our home. The young priest handed it to me with a shy smile before we parted. The one fact that turned out to have a deep impact was the day of my death. As soon as I heard it, I felt both a profound sense of peace and a new sobriety that has been subtly changing my priorities ever since.



Conclusion

Chopra’s astonishing story confirmed that it is possible to mystically transcend ordinary serial time perception. And it renewed for me these perennial questions about free will and fate, which began with my February 1977 synchronicity experiences in New York:


“Are there really any coincidences or accidents, or is everything that happens to us predestined by laws of causation or karma?”

“Do we really have free will as most people believe?

And if so, what free will?”

Perhaps you, too, will wonder about these questions after reading Deepak Chopra’s fascinating story.



Addendum, 2018

The foregoing synchronicity story, mentions (without including details) Swami Kriyananda’s amazing Nadi readings.

Such details, personally written by Kriyananda, (J. Donald Walters) appear below in a summary, titled: “Astounding Predictions”. Also, (citing Sri Yukteshwar, who was an expert Vedic astrologer, and Paramahamsa Yogananda’s guru) Kriyananda’s summary addresses the perennial questions about free will and fate which conclude the foregoing story.

Accordingly, the summary is herein excerpted from a chapter titled “Experiences of Infinite Consciousness by Swami Kriyananda, (J. Donald Walters)” published in “The Akashic Experience”, by distinguished Hungarian philosopher and author Ervin László.


Swami Kriyananda (J. Donald Walters ) –
May 19, 1926– April 21, 2013


ASTOUNDING PREDICTIONS, by Swami Kriyananda,
(J. Donald Walters)

Many years ago (1959) in Paliala (Punjab), India, a son of the Maharaja of Patiala, a student who was taking a course I was giving in Raja Yoga came to me one day at the home of Balkishen Khosla, where I was staying, and asked, “Swamiji, have you ever heard of Bhrigu?”

When I couldn’t place the name, he helped me by adding, “Bhrigu is mentioned in the Bhagavad Gita, where Krishna [speaking in the voice of God] says, “Among saints, I am Bhrigu.”” Of course then I recognized the name. Bhrigu lived in India in very ancient times.

Raja Mrigendra Singh, my visitor, went on to say, “Bhrigu wrote a sanhita [scriptural document) predicting the lives of innumerable individuals yet to be born, some of whom are actually living today.”

This seemed to me, of course, almost too fantastic. Yet I had already encountered examples of the bizarre and the unusual in that mystical land. To preface what came next, let me recount an ancient Indian tradition, which my “spiritual grandfather” (my guru’s guru), Swami Sri Yukteswar, clarified and, so to speak, “pruned” of inaccuracies that had crept in under the disintegrating influences of time. The tradition concerns four ages, explained by Swami Sri Yukteswar as being brought about by sidereal movements within the galaxy. That system is too complex for explanation here, but it is also related to the Akashic influences.

Sri Yukteswar stated that the earth recently entered Dwapara Yuga, the second of those ages, in which human beings will come increasingly to understand that energy is the basic reality of matter. In this Dwapara age also, humans will gain insights into the essentially illusory nature of space. Thus, in the centuries to come we will learn how to travel to other planets and to demolish the sense of spatial distance. This we have accomplished already to some extent, with the invention of the telephone, radio, television, internet, and air travel.

It is said that in the third of the ascending ages, Treta Yuga, humans will develop insight into the essentially illusory nature of time. We will understand that time and space are much more elastic than they have seemed; time itself will be increasingly perceived as a continuum, comparable to a river that, when observed from a bridge, is seen to consist not only of what flows directly under the bridge but also of the water flowing down to the bridge from upstream. In other words, the future already exists, being the result of flowing influences from the past, and will not change significantly with anything added to the water- perhaps cast into it from the bridge.

Hints of this reality are suggested already even today. They will become so obvious in the third yuga as to be universally accepted. Particularly gifted individuals will be able, beyond the denials of any cynic, to predict specific events far into the future.

Even today, predictions have been made, mostly regarding the lives of individuals but also regarding world events, that have turned out to be startlingly accurate. The knowledge of enlightened sages, moreover, has always shown itself in this respect to be quite extraordinary.

I was told a story, based on the personal experience of someone I knew who had visited a saint in Howrah, West Bengal. He had asked the saint how accurate and how specific a prediction could be. The saint responded by foretelling several completely unexpected events that would occur to him that very afternoon. What he said (and here, I am able only to paraphrase) went something like this: “When you leave here. you will be obliged to take a detour because a crowd will have gathered in the street in
front of a burning building. On that detour, you will see an accident on the right side of the street. but it will not impede you. and you will have a safe journey home.” The details were not exactly as I’ve related them here, but what actually occurred was comparable. I was assured that the prediction had come to be fulfilled in every respect.

Yogananda’s Autobiography of a Yogi contains many predictions of a similar nature. I’d like to emphasize that I myself lived with the author of that book as his close disciple and am fully convinced of its, and of his, veracity.

Back, then, to my own experience with Raja Mrigendra and Bhrigu’s text, which was extraordinary. Raja Mrigendra told me that not many miles from where we were, “in the town of Barnala, there is a partial copy of that ancient document, in manuscript form. It contains predictions of the lives of individuals, including many who are living today. I found there a reading for myself. Would you,” he continued, “be interested in going there to see whether the sanhita contains something about you?”

“Are its predictions only general?” I asked. “Might it say about me, for instance , that I’ve come from a distance and appear to be interested in spiritual matters?”

“Nothing like that!” he replied confidently. “If it says anything at all, it will be much more specific.”

Well. naturally I was intrigued! We went by car the next day to Barnala, a town that in no way suggested mystical wonders, being an assemblage of completely ordinary, somewhat dirty streets and buildings, none of them even interesting. The structure that housed the miraculous document was quite as nondescript as anything in its surroundings. We were the first to arrive. and I was introduced to the custodian, a brahmin whose name (if memory serves) was Pundit Bhagat Ram. He welcomed us, showing my friend the deference due to his social position.

Passing lightly over the formalities, a horoscope was cast for the moment when I asked for a reading. The pundit went into an inner room where the stored document was piled on many shelves in bundles. He retrieved a small bundle numbered (I vaguely recall) 54. Opening the bundle, and dividing it into three piles, he kept one himself, gave one to Raja Mrigendra, and handed the third stack of pages to me, telling the two of us to look for a page showing a horoscope similar to the one he had drawn up. We each went carefully through them. I! was I who came upon a page that seemed to me similar to his design. It was the right one.

“The readings”, Raja Mrigendra had told me, “usually tell a person his last life, his present one, and his next one”· My reading began, as he’d predicted, with my previous life. It told me that in that life I had been born in India. My name was Pujar Das, I lived in Karachi (identified by the first letter in the name of that city, and also by its geographical location), was married, and was financially well off. We had no children. There followed a brief description of my life up to the time where my wife and I went on a
pilgrimage and came to a desert (probably in Rajasthan), there reaching the place where the ancient sage Kapila (founder of the Sankhya system of philosophy) had once had his ashram. There I met my guru, I resolved to stay there and seek God, sending my wife home. A fair amount of information followed, all of it both interesting and instructive, but too personal for inclusion here. None of it was verifiable. of course, though it’s true that in my present life I have felt strangely attracted to living in the desert.

“In the present life”, it continued, “he was born in a mlecha [unclean,’ an ancient word for Western] country, is well known as a seer of Ashtanga Yoga [the teaching of Palanjali), and is traveling and teaching in this country. His name is Kriyananda.” This piece of information brought me up sharply. I was astounded.

Kriyananda is a most unusual name, though two or three monks (sannyasis) have taken it since I did. Several more people had entered the room by now. and I passed the page around to them to see if they could verify whether this name was indeed written there. They all concurred that it was. The “reading” omitted mention of my next life but made a few predictions for this one that were interesting and hope inspiring, if a little vague.

The fact that it mentioned me by name, however, was itself simply amazing. What it said about this life, also, was more or less accurate, though general. Would I have liked more specificity? I’m not so sure.

Sometimes it’s more helpful to have a general sense of one’s direction than to be burdened with too many details, whether alarming or giving comfort.

What was I to think? The reading dosed by saying. “There will be no more readings today.” Everyone in the room, accordingly, left with us.

I was fascinated enough by all this to speak about it to friends. It seemed to offer evidence, above all. that there was much more to India’s ancient civilization –as I of course already knew to be the case –than cowherds, farmers, and primitive villages. Surely what it suggests, rather, is a legacy of extraordinary wisdom. This was ammunition that would help to substantiate any book or lecture on those ancient teachings.

A few weeks later I was giving lectures and classes in New Delhi, where this new interest led to another segment of the Bhrigu sanhita. Here I received another reading. It slated , “I have already given him a reading in my Yoga Valli. That one was according to astrology. This one will be according to the power of yoga .” Instead of once again telling me my last life. it went back to an earlier life.

“In the time of Kurukshetra [the historic war described in the ancient epic the Mahabharata], he was the ruler of a small state in Bharatavarsha [India]. Fearful of having to support the wrong side in that conflict, he handed over his kingdom to his son and went into the forest for a life of seclusion and meditation. There he took initiation from a guru· The reading went on to describe that man’s life, saying that after it, owing to his good deeds. he spent some 700 years in the astral world.

Fascinating! In many ways that subtle region has always seemed more real to me than this physical world, though what remain are strong impressions rather than clear and specific memories. Again. I purposely omit here details of that past life that are personal and not germane to these pages.

What ensued then was even more astounding than the reading in Barnala. “This life,” it continued, “is the eighth since thai one during the time of Kurukshetra. In the present life he was born in Romania. lived in America, [both statements were correct], and his father named him James. [James is in fact my first name, though I was always known by my second name, Donald.] He has two brothers. but no living sister is possible, though one will die in his mothers womb. [My mother admitted to me, after my return to America. that she had had one miscarriage.] After meeting his guru, Yogananda. his name will become Kriyananda. Within two months from the time he receives this reading he will return to his own country. where he will be lovingly received by his (spiritual) brothers and sisters, and will be given [appointed to] a high position.”

Interestingly. I was in fact summoned back to America within two months. On my return voyage, while visiting Japan, I received word that Dr. M. W. Lewis, the elderly vice president of my guru’s organization, had just left his body. Shortly after my arrival in California I was appointed to replace him.


Continuing Questions

Perennial questions about free will and fate mentioned in the foregoing synchronicity story, have continued for me since I began wondering about them over forty years ago. Accordingly numerous other SillySutras.com writings deal with these questions. The most recent and comprehensive essay with numerous quotations is titled “Free Will or Fate” and is posted at https://sillysutras.com/free-will-or-fate/.

Perhaps an epigrammatic answer to esoteric perennial questions about free will and fate is suggested by the title of Deepak Chopra’s Nadi reading story:


“You Are Truly Free When You Are Not A Person”.

.



Brains

“The brain does not create consciousness,
but consciousness created the brain,
the most complex physical form on earth, for its expression.”
~ Eckhart Tolle
“You have brains in your head.
You have feet in your shoes.
You can steer yourself in any direction you choose.
You’re on your own. And you know what you know.
You are the guy who’ll decide where to go.”
~  Dr. Seuss
“Looking for consciousness in the brain,
is like looking inside a radio for the announcer…”
~ Nassim Haramein





Brains

Brains do not create consciousness;
consciousness creates brains.

With brains we’re ‘tuned’
to transmute Infinite Potentiality
to terrestrial “normality”.

Brains transduce and decode
‘chaotic cosmic totality’ to
ordered earth–life “reality”.



Ron’s Audio Recitation of “Brains”

Listen to

Ron’s Comments about “Brains” and Human Consciousness

Dear Friends,

The foregoing poem and quotations consider a crucially important spiritual question – whether human consciousness remains beyond death of human brains. 

Upon advent of Newtonian physics in the 18th century, Western science adopted a materialistic paradigm with theories of ‘reality’ based only on measurable “objective” observations.  But because consciousness is purely subjective and immeasurable, materialist scientists have failed to include awareness in their theories explaining space/time “reality”.   Even though quantum physicists have for over a century shown that materialist paradigms are inadequate to describe or explain our “reality”, mainstream scientists have adamantly adhered to their inflexible insistence on using only measurable allegedly “objective” data to explain important phenomena.  

Unable to explain immeasurable human consciousness, which is the matrix of all experience, most mainstream scientists unscientifically assert – without any valid corroborating proof whatsoever – that human brains create human consciousness.  

Gradually, this unsupported and insupportable pseudo-scientific assertion has been rejected by non-materialist scientists based on ever accumulating empirical evidence of subtle reality beyond space/time and causality; evidence that non-locality is Reality; that everything/everyone’s is connected everywhere – NOW.

There now exists overwhelming scientific evidence that human consciousness and mind can exist independent of physical bodies.  For example observations of children world-wide with detailed memories of other lifetimes have indicated that reincarnation or rebirth can happen after death of the brain and physical body.  And especially since development of technologies which enable resuscitation of heart attack victims,  millions of people have credibly reported amazingly transformative near death experiences (NDE’s) with continuing consciousness, when according to accurate scientific instrumentation they were “brain-dead”. (See video embedded below.) 

After my unforgettable OOB experience of seeing my body from a ceiling, and seeing my thoughts manifest as separate kaleidoscopic thought-forms outside my body or brain, [See Beginning a New Year and a New Life With a New Mystery]  I began to realize that consciousness and mind are independent of physical bodies; that our physical bodies and brains are not originators of consciousness and mind, but their receptors, tuners and transducers.  Also, my visions of apparent other lifetimes and of deceased beings, like Gandhi, my father and maternal grandfather, further supported that realization, and began to convince me of eternal life after physical death, and that reincarnation or rebirth can happen after death of the brain and physical body.

These realizations have led to an increasingly happy life with diminishing fear of death and ever increasing self-identification with eternal spirit, rather than with my mortal physical form, its thoughts and its story.  Moreover, realization that we share a common consciousness with all life-forms and with our precious planet has been irreversibly transformative, and key to living an increasingly empathetic compassionate and loving lifetime. 

May the foregoing poem and quotes encourage our deep reflection and transformative realization that eternal Life remains beyond our brains; that brains do not create consciousness; but that consciousness creates brains – and all other forms and phenomena. 

And may such reflection and realization help us to live ever happier lives.

And so may it be!

Ron Rattner


Video interview of Dutch cardiologist and author Pim Van Lommel about ‘Consciousness and The Near Death. Experience’  



Evolutionary Impetus

“Consciousness is the basis of all life
and the field of all possibilities.
Its nature is to expand and unfold its full potential.
The impulse to evolve is thus inherent in the very nature of life.”
~ Maharishi Mahesh Yogi
“I died as a mineral and became a plant,
I died as a plant and rose to animal,
I died as animal and I was man.
Why should I fear?
When was I less by dying?
Yet once more I shall die as man,
To soar with angels blest;
But even from angelhood I must pass on …”
~ Rumi
“Man’s highest aspiration – his seeking for perfection, his longing for freedom and mastery, his search after pure truth and unmixed delight – is in flagrant contradiction with his present existence and normal experience. Such contradiction is part of Nature’s general method; it is a sign that she is working towards a greater harmony. The reconciliation is achieved by an evolutionary progress.

 Life evolves out of Matter, Mind out of Life, because they are already involved there: Matter is a form of veiled Life, Life a form of veiled Mind, May not Mind be a form and veil of a higher power, the Spirit, which would be supramental in its nature? 

Man’s highest aspiration would then only indicate the gradual unveiling of the Spirit within, the preparation of a higher life upon earth.”
~ Sri Aurobindo
“Our separation of each other is an optical illusion of consciousness.”
~ Albert Einstein
“Cosmic consciousness is infinite evolutionary impetus in each of us.”
~ Ron Rattner, Sutra Sayings
“Every adversity is an evolutionary opportunity
for everyone, everything, everywhere.”
~ Ron Rattner, Sutra Sayings


toward the Source


Evolutionary Impetus

Q. Is human spiritual evolution possible? If so, is it optional or inevitable?

A. Humankind are self conscious integral aspects of a conscious, orderly and harmonious universe.
As part of such conscious cosmic order, there is an evolutionary impetus in each of us for ever expanding universal consciousness to experience itself.

We are all “pre-programmed” to transcend ego’s “optical illusion” of seeming separation as body forms from all other forms (and so from the universe), by evolving from this separation illusion to experiential realization of cosmic Oneness of all forms and phenomena as undivided Awareness.

Our universe is an ever oscillating and vibrating energy “reality”.
So, our evolutionary pre-programming involves subtle vibratory vortices – or chakras – each potentially resonant with ever ascending vibratory levels of Awareness.   As evolutionary energy – sometimes called kundalini – is awakened and activated in each being it gradually purifies and eventually opens these subtle energy centers, until ultimate transcendence is attained.

Everything that happens to us until we transcend ego’s “optical illusion” is in our best interest, because it affords an opportunity to evolve.

Although our evolutionary “pre-programming” assures that such transcendence is ultimately inevitable, our progress rate is optional, depending on what we think, do and say – individually and collectively – while misidentifying ourselves as separate.

For example, compassionate words, thoughts and deeds hasten spiritual evolution, while selfishness deters it.
But, cosmic consciousness will eventually provide life experiences leading to transcendence.

Paradoxically, life’s most painful and difficult experiences often prove the best evolutionary opportunities, and biggest blessings,
because they most challenge and motivate surrender of ego misidentification and provide greatest transcendence incentives.

So, human spiritual evolution is inevitable, but rate of evolutionary progress is optional.



Ron’s explanation and comments about “Evolutionary Impetus”

Dear Friends,

Throughout world history, philosophers and theologians have perennially asked:

‘How could an all loving, omnipotent, omniscient, and omnipresent Divinity have created this world with so much suffering, evil, violence, and misery?’

For example, influential German Christian philosopher Gottfried Leibniz optimistically postulated that God created Earth, though imperfect, as  “the best of all possible worlds”.  In his Theodicée, published in 1710, Leibniz described a harmonious universe in which all events are linked by cause and effect, and in which apparent evil is compensated by some greater good that may not be evident to the limited human mind. 

French philosopher Voltaire sharply satirized and questioned that optimistic philosophy in his popular novella, “Candide”.  Without addressing subtleties of Leibniz’ philosophy, or possible causes of evil, karma or ‘original sin’, Voltaire’s protagonist “Candide” discovers, after many emotional ups and downs, that everything does not seem to happen for the best; and he concludes that each person must learn from past mistakes, and proceed stoically with kindness and virtue, no matter the pain and difficulties confronted. 

After many years of experience and reflection, I have adopted a philosophy more harmonious with Leibniz than Voltaire: that everything in space/time does happen for the best – to afford impetus for spiritual evolution; that human suffering, evil, and misery are not “created” by God but by mysterious karmic causes and conditions arising from unskillful Human behaviors; that what many call “God” is indescribable, impersonal and nonjudgmental Universal Awareness which is the mysterious Source and ever immanent Essence of space/time “reality”.  I have also adopted the non-dualist philosophy that our ever impermanent energy “reality” is like a mental mirage, arising only from projected Human thought; that true Reality is universal Infinite Potentiality beyond the Human mind.   

In many Silly Sutras postings I have shared these philosophies, to encourage others to decide for themselves about such perennial questions. So, my theories are not offered as expressing ultimate spiritual truths, but to inspire our intuitive and experiential introspection on ideas (often paradoxical), about who and what we are and our life’s purpose and plan, if any.

Retrospectively, I have become convinced that my life has unfolded and evolved perfectly, as if a Divine novelist was writing Ron’s life-plan script. Accordingly, my attitude toward life’s inevitable ups and downs became that everything happens ‘for the best’ – to promote our evolution; that in every adversity there is an evolutionary opportunity. (See e.g. I’ve Found A Faith-Based Life. )  So, paradoxically life’s most painful and difficult experiences often prove the best evolutionary opportunities, and biggest blessings, because they most challenge and motivate surrender of ego misidentification and provide greatest transcendence incentives. 
 
The above posting, “Evolutionary Impetus”,  considers whether human spiritual evolution is possible, and if so, whether it is inevitable or optional.  And it elaborates my philosophy that whatever happens to us until we transcend ego’s “optical illusion” of separateness is in our best interest, because it affords incentive to evolve.  It suggests that human spiritual evolution is inevitable, but that rate of progress is optional depending on our behaviors while misidentifying ourselves as separate entities. 

May these philosophical theories inspire our continuing intuitive and experiential introspection about who and what we are, and our life’s purpose and plan, if any.

And may they help us find ever more joy and fulfillment in our unique life experiences.

And so may it be!

Ron Rattner