Tag Archives | Belief

How St. Francis of Assisi Inspires Pope Francis


“[W]hen our hearts are authentically open to universal
communion, this sense of fraternity excludes nothing and no one.”

“Francis helps us to see . . .the heart of what it is to be human ”

“Saint Francis shows us just how inseparable the bond is . . . .
between concern for nature, justice for the poor, commitment to society, and interior peace.” 

“The poverty and austerity of Saint Francis were no mere veneer of asceticism, but something much more radical:
a refusal to turn reality into an object simply to be used and controlled.” 

~  Pope Francis (from Laudato Si* climate encyclical message)


Saint Francis of Assisi


Ron’s Introduction.

Like millions of others worldwide I was deeply moved and inspired by Pope Francis’ 2015 visit to the USA.  On conclusion of that visit I wondered why the Pope – a Jesuit from Latin America – had been inspired to become first in history to take the papal name Francis.  

I soon discovered a probable answer to this question in introductory paragraphs of the Pope’s recent profound climate encyclical message, Laudato Si, or “Praised Be” [*see footnote] specifically referring to the exemplary and inspiring life of the Pope’s namesake Saint Francis of Assisi. Those paragraphs explain why the Saint is revered not only by the Pope and countless Christians, but by numerous others world-wide for his simple life of heartfelt universal love and oneness with Nature.

To honor Saint Francis and the Pope I am sharing with you below those inspiring words of Pope Francis expressing reverence for his namesake. 

Encyclical message.

The encyclical message opens with these words:

1. “LAUDATO SI’, mi’ Signore” – “Praise be to you, my Lord”. In the words of this beautiful canticle, Saint Francis of Assisi reminds us that our common home is like a sister with whom we share our life and a beautiful mother who opens her arms to embrace us. “Praise be to you, my Lord, through our Sister, Mother Earth, who sustains and governs us, and who produces various fruit with coloured 
flowers and herbs”.[1] 

2. This sister now cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse of the goods with which God has endowed her.


Then, after briefly summarizing apt teachings of his papal predecessors, the Pope explicitly explains his inspiration from St. Francis of Assisi as follows:

10. I do not want to write this Encyclical without turning to that attractive and compelling figure, whose name I took as my guide and inspiration when I was elected Bishop of Rome. I believe that Saint Francis is the example par excellence of care for the vulnerable and of an integral ecology lived out joyfully and authentically. He is the patron saint of all who study and work in the area of ecology, 
and he is also much loved by non-Christians. He was particularly concerned for God’s creation and for the poor and outcast. He loved, and was deeply loved for his joy, his generous self-giving, his openheartedness. He was a mystic and a pilgrim who lived in simplicity and in wonderful harmony with God, with others, with nature and with himself. He shows us just how inseparable the bond is 
between concern for nature, justice for the poor, commitment to society, and interior peace. 

11. Francis helps us to see that an integral ecology calls for openness to categories which transcend the language of mathematics and biology, and take us to the heart of what it is to be human. Just as happens when we fall in love with someone, whenever he would gaze at the sun, the moon or the smallest of animals, he burst into song, drawing all other creatures into his praise. He communed with 
all creation, even preaching to the flowers, inviting them “to praise the Lord, just as if they were endowed with reason”.[19] His response to the world around him was so much more than intellectual appreciation or economic calculus, for to him each and every creature was a sister united to him by bonds of affection. That is why he felt called to care for all that exists. His disciple Saint Bonaventure 
tells us that, “from a reflection on the primary source of all things, filled with even more abundant piety, he would call creatures, no matter how small, by the name of ‘brother’ or ‘sister’”.[20] Such a conviction cannot be written off as naive romanticism, for it affects the choices which determine our behaviour. If we approach nature and the environment without this openness to awe and wonder, if 
we no longer speak the language of fraternity and beauty in our relationship with the world, our attitude will be that of masters, consumers, ruthless exploiters, unable to set limits on their immediate needs. By contrast, if we feel intimately united with all that exists, then sobriety and care will well up spontaneously. The poverty and austerity of Saint Francis were no mere veneer of asceticism, but something much more radical: a refusal to turn reality into an object simply to be used and controlled. 

12. What is more, Saint Francis, faithful to Scripture, invites us to see nature as a magnificent book in which God speaks to us and grants us a glimpse of his infinite beauty and goodness. “Through the greatness and the beauty of creatures one comes to know by analogy their maker” (Wis 13:5); indeed, “his eternal power and divinity have been made known through his works since the creation of 
the world” (Rom 1:20). For this reason, Francis asked that part of the friary garden always be left untouched, so that wild flowers and herbs could grow there, and those who saw them could raise their minds to God, the Creator of such beauty.[21] Rather than a problem to be solved, the world is a joyful mystery to be contemplated with gladness and praise.

 

Later the Pope cites the Saint as inspiring us to commune with Nature in open hearted compassion for for all beings and all Life:

91. A sense of deep communion with the rest of nature cannot be real if our hearts lack tenderness, compassion and concern for our fellow human beings. It is clearly inconsistent to combat trafficking in endangered species while remaining completely indifferent to human trafficking, unconcerned about the poor, or undertaking to destroy another human being deemed unwanted. This compromises the 
very meaning of our struggle for the sake of the environment. It is no coincidence that, in the canticle in which Saint Francis praises God for his creatures, he goes on to say: “Praised be you my Lord, through those who give pardon for your love”. Everything is connected. Concern for the environment thus needs to be joined to a sincere love for our fellow human beings and an unwavering commitment 
to resolving the problems of society. 

92. Moreover, when our hearts are authentically open to universal communion, this sense of fraternity excludes nothing and no one.

221. May the power and the light of the grace we have received also be evident in our relationship to other creatures and to the world around us. In this way,  we will help nurture that sublime fraternity with all creation which Saint Francis of Assisi so radiantly embodied.

Footnote.

*“Laudato Si”, or “Praised Be.” is a refrain from “The Canticle of the Creatures,” a hymn composed by St. Francis of Assisi.

 
Conclusion.

While remembering and honoring Saint Francis, let us deeply consider and heed the Pope’s wise and profound words addressed to all Humankind, not just to Catholic hierarchy and laity. 
 
Thereby may every one of us – each from our unique perspective and in our unique way – help Humankind urgently address and peacefully resolve immense ecological, political, and economic crises and conflicts confronting us internationally and interpersonally.

And so may it be!

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Bi-Polar Paradigm Disorder

“‘But I don’t want to go among mad people,’ said Alice.
‘Oh, you can’t help that,’ said the cat. ‘We’re all mad here.’”
~ Lewis Carroll
“Our separation of each other is an optical illusion of consciousness.”
~ Albert Einstein
“When the world goes mad,
one must accept madness as sanity;
since sanity is, in the last analysis,
nothing but the madness on which the whole world happens to agree.”
~ George Bernard Shaw

Wassily Kandinsky – Black Lines

 

We live in an age of mental malaise.

The world now suffers an epidemic
of bi-polar paradigm disorder.

This condition begins to arise when people
futilely try to divide the Indivisible,
by everywhere drawing imaginary border lines –
like “us and them”, “good and evil”, “God and Satan” etc..

These border-line people then get mentally unbalanced
and feel dis-eased and threatened by people
‘on the other side’ of their imaginary lines.

Their border-line thinking is not logical, but pathological.

Bi-polar paradigm disorder is closely related to another
wide-spread mental disorder now afflicting
most of Humankind – Chronic Belief Syndrome.

Researchers are looking for a common cure for both afflictions;
a cure which will provide Humankind with “relief from belief”.

However, they are presently unable to secure federal funding for their research project and don’t believe that such a cure is imminent.



Ron’s audio recitation of Bi-Polar Paradigm Disorder

Listen to

Ron’s Commentary on “Bi-Polar Paradigm Disorder” and “Chronic Belief Syndrome”.

Dear Friends,

We live in an age of mental malaise.

In recent commentaries I have darkly described world society as insanely dystopian and Orwellian – as symptomatic of pandemic societal sickness.  And I have attributed much of our suffering to human ignorance, fear and greed fomented and exploited by psychopathic world political and corporate “leaders” selfishly serving interests of power and profits over people for a ‘Big Brother’ “deep state”

But today I offer a sure cure for all such sufferings – a true panacea and formula for alchemically transmuting dystopia to utopia.  Instead of complaining, today I’m optimistically explaining how we can and shall resolve our political problems. 

Inspired by Dr. Seuss, I have identified and ‘diagnosed’ above as the fundamental causes of our societal insanity two widespread mental disorders: “Bi-Polar Paradigm Disorder” and “Chronic Belief Syndrome”.

Delusionally believing ourselves separate from and mortally threatened by perceived ‘others’, we compulsively fear them and fight ‘them’.  But we suffer from perception deception; what we think we see are mere illusory and unreal mental mirages – seemingly apparent but nonexistent.  

Our hallucinatory mental problems cannot be solved from the same levels of consciousness that created them.

So, rather than prescribing new pills for our mental ills – offering only temporary symptomatic relief – today I am privileged to reveal natural and ‘open-source’ mental mood and awareness elevators, which are sure cures for all of Humankind’s illogical psychological problems.

Amazingly these sure cures are freely available – infinitely and eternally – within everyone and everything everywhere.  They are:

Universal Spirit, Being, Awareness, Bliss; Eternal Peace, LIFE, LIGHT, LOVE.   

By uncovering, accessing and compassionately emanating these sure cures, we will inevitably solve and resolve all world problems and crises arising from Human ignorance and greed.   

And so it shall BE!

Ron Rattner

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Justice versus Judgment: Judge Not Lest Ye Be Judged? Resist Not Evil?*

“Ignorance is the root of all evil.”
~ Ron Rattner, Sutra Sayings
“Resist not evil.”
~ Matthew 5:39
“Judge not, that you be not judged.
For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.”
~ Matthew 7:1-5
“Judge not according to the appearance, but judge righteous judgment.”
“Ye judge after the flesh; I judge no man.”
~ John 7:24; 8:15
“We cannot change anything until we accept it.
Condemnation does not liberate, it oppresses.”
~ Carl Jung
“Great Spirit, grant that I may not criticize my neighbor until I have walked a mile in his moccasins.”
~ Native American prayer
“One ought to examine himself for a very long time before thinking of condemning others.”
~ Moliere
“Judge not thy neighbor until thou comest into his place.”
~ Rabbi Hillel
“But let justice roll on like a river,
righteousness like a never-failing stream!”
~ Amos 5:24 
“Only from the heart can you touch the sky.”
“People of the world don’t look at themselves, and so they blame one another.”
“Your task is not to seek for love, but merely to seek and find
all the barriers within yourself that you have built against it.”
~ Rumi
“If we could change ourselves, the tendencies in the world would also change. As a man changes his own nature, so does the attitude of the world change towards him. … We need not wait to see what others do.”
~ Gandhi
“Evil cannot be overcome by more evil.
Evil can only be overcome by good.
It is the lesson of the way of love.”

~ Peace Pilgrim
“Every action, every thought, reaps its own corresponding rewards. Human suffering is not a sign of God’s, or Nature’s, anger with mankind. It is a sign, rather, of man’s ignorance of divine law. . . .
Such is the law of karma: As you sow, so shall you reap. If you sow evil, you will reap evil in the form of suffering. And if you sow goodness, you will reap goodness in the form of inner joy.”
~ Paramahansa Yogananda


Enlightened Justice

 

Q. In his sermon on the mount, Jesus counseled “Resist not evil.” and “Judge not, that you be not judged.” But the Bible encourages us to live righteously and seek justice. How is it possible for us to pursue justice and righteousness without judging and resisting “evil”?*

A. By following our sacred heart with love, forgiveness and empathy we can live with justice and righteousness in a manner consistent with Jesus’ teachings – his words and life example.

Jesus was a rare Divine being who – like a Buddha or Krishna – transcended the illusion of separation from God. From his Divine perspective, Jesus realized and proclaimed that “I and the Father are one” [John 10:30] , and he perceived as “evil” only that which – from ignorance of Divine law – creates disharmony with Divine order and consequent suffering. But, as a loving Divine truth teller he did not condemn beings acting with the the illusion of separation from God – only their ignorant behaviors. [John:3:17]

Jesus knew that – until realizing our unity with Divinity – we reap as we sew. [e.g. Job 4:8; Galacians 6:7]; that we suffer the karmic consequences of our unconsciously unenlightened behaviors. Thus from his rare cosmic perspective he compassionately could see that our ignorant behaviors are karmically predestined, and do not arise from presumed free will.

As a Divine being, Jesus also knew that true Vision comes from intuitive insight, not eyesight; that our perceived separation from others and from Nature is an illusion of consciousness; and, that blind to our own repressed faults we often project them upon and detect them in others.

As Rumi observed: “People of the world don’t look at themselves, and so they blame one another.” [But,] “Only from the heart can you touch the sky.”

So Jesus cautioned the Pharisee fundamentalists of his time to “Judge not according to the appearance, but judge righteous judgment.” [John 7:24] And he taught: “Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.” [Matthew 7:1-5]

Thus, when fundamentalist Pharisees brought to Jesus a woman allegedly caught in adultery, a capital crime, Jesus challenged any one of them who was without sin to cast the first stone at her. Speaking as non-judgmental Divine Love, Jesus explained his refusal to condemn her thusly:  “Ye judge after the flesh; I judge no man.” [John 8:15]

Without judging beings but criticizing their disharmonious behaviors, Jesus was a passionate social reformer and redeemer who frequently decried hypocritical conduct and ethics by people who did not ‘walk their talk’ but practiced the very behaviors they decried – like those whose piety was on their tongue but not in their heart; those who claimed to love God but hated others. [John 4:20; Matthew 15:7-9]
And without judging the beings but their behaviors he cast out those hypocritically changing money and conducting commerce in the sacred temple courtyard, thereby demonstrating that we cannot serve both God and greed. [Matthew 6:24 and 21:12]

So, it appears that Jesus, who was a social reformer, did not intend to discourage us from living piously while seeking justice and righteousness for others and society. Bible passages against resisting “evil” or “judging” others are warnings against hypocritically and insensitively criticizing or opposing perceived faults or disharmonious behaviors in others which we cannot see in our own shadow selves.

Also, they are cautions against reflexive or revengeful resistance or opposition to perceived “evil”, because when we see ‘through a glass darkly’ what we resist persists.

Jesus’ admonition to not resist “evil” was given after his allusion to the Book of Exodus teaching about taking “An eye for an eye, and a tooth for a tooth” [Exodus 21:23-5] which was then misunderstood and strictly interpreted by Pharisees as encouraging revenge or retribution. But when we ignorantly act with reflexive revenge, we are disharmonious with divine law and must suffer the karmic consequences.

So rather than vindictively seeking retribution for wrongs, or reactively condemning others, or judgmentally attempting to change them, it is wise to first empathetically look within to see and change our own undesirable traits. Then like Gandhi we will “not cooperate with evil” but be the non-violent change we wish to see in the world and lovingly inspire others to do likewise.

And so it shall be!

Footnote.

*Because the New Testament gospels were all ‘hearsay’ written and translated from Aramaic into Greek and various other languages long after Jesus’ death, we cannot know with certainty the meaning or accuracy of current translations of his sermon on the mount. So there are many differing interpretations of the words “Resist not evil.” and “Judge not, that you be not judged.” Their true meaning and intent can best be determined from their context and from Jesus’ own Divine actions to uplift the world rather than condemn it. Our interpretation is intuitive, not scholarly, and based on perennial principles taught by most enduring religious, spiritual and ethical traditions, not just Christianity. You are free to question or reject it.


Ron’s Commentary on violence begets violence, while love blesses all Life everywhere.

Dear Friends,

Recently I posted a nonpartisan response to the extraordinarily polarized political turbulence which has arisen worldwide since the election and inauguration of Donald J. Trump as 45th US president, and his initial executive nominations, appointments, and decrees. 

It suggested that regardless of our political propensities or beliefs we can best address our crucial political issues and challenges, from our unique perspectives with our unique talents, by first mindfully recognizing and calming our disturbed, judgmental and reactive states of mind.  That, thereby, with quiet minds and open hearts we can non-judgmentally honor the spiritual essence and equality of everyone everywhere – beyond our mentally illusory and superficially divisive designations.

As an ardent advocate of Gandhian nonviolence, I feel impelled by continuing protests to hereby augment my last message with further apt quotes and discussion of important spiritual principles encouraging peaceful means to bring about political or social change.   In my view, “nonviolence” entails more than absence or threat of physical force;  that  all thoughts, words and deeds which are disharmonious with Nature’s divine plan are “violent”

So “nonviolence” necessitates and arises from inner Harmony.   As eloquently explained by Paramahansa Yogananda:

“Harmony is born of love and wisdom.  These, in turn, are offspring of a heart that is pure and outreaching.  A pure heart is the result of pure thoughts.” . . . . 

“The mind is nature’s incinerator wherein you can burn to ashes all mental dross that is not worthy to be saved:  your waste thoughts and desires, your misconceptions and grievances, and your discords in human relationships.  There is not a single relationship, however estranged, you cannot reconcile, provided you do so first in your own mind.  There is not a single problem in life you cannot resolve, provided you first solve it in your inner world, its place of origin.  Be not intimidated by consequences, even though they be drastic.  Before you act, if you first harmonize the situation with the discriminative wisdom in your mind, the outcome will take care of itself.  A harmonized mind produces harmony in this world of seeming discord.”

~  Paramahansa Yogananda – JOURNEY TO SELF-REALIZATION:Collected Talks And Essays On Realizing God In Daily Life, Volume III

Similarly we are told by Gandhi that:

“If we could change ourselves, the tendencies in the world would also change. 
As a man changes his own nature, so does the attitude of the world change towards him. … 
We need not wait to see what others do.”
~ Gandhi


In the US and worldwide massive polarized political protests are continuing.  Though most protesters have refrained from using physical force, some protests have escalated to much more than a ‘war of words’.  According to credible media reports and onsite videos, there have been numerous violent acts and words both supporting and opposing President Trump.  E.g.  Protesters have smashed windows, torched cars, and physically assaulted perceived adversaries.  There seem reasonable probabilities that agent provaocateurs have instigated and committed violence on both sides of the political divide.  Apart from calls for legitimate government checks and balances, and legal due process, some placards and social media have displayed violent imprecations and even suggestions or threats of assassination.  

Many protesters are motivated by fear, anger and other negative emotions disharmoniously inconsistent with true “nonviolence”.   So in my view their actions are karmically contrary to the the widely accepted cautionary precept that “violence begets violence” – which is also scientifically supported by Newton’s third law that: “For every action, there is an equal and opposite reaction”.

That precept may have been inspired in the West by teachings of Jesus.  For example, in Matthew 26:50-52 we are told how Jesus instructed a disciple trying defend against his master’s arrest to: “Put your sword back into its place. For all who take the sword will perish by the sword”.  That scriptural passage has often been cited by nonviolent peace activists.

Thus, inspired by Jesus and Gandhi, Dr. Martin Luther King Jr. ardently preached non-violence: 

“We must learn to live together as brothers or perish together as fools.” ..“The choice is not between violence and nonviolence but between nonviolence and nonexistence.”  .  . “Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.”

On accepting the Nobel Peace Prize in 1964, Dr King said:

“Violence as a way of achieving racial justice is both impractical and immoral . .  . Violence is impractical because it is a descending spiral ending in destruction for all. It is immoral because it seeks to humiliate the opponent rather than win his understanding: it seeks to annihilate rather than convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends up defeating itself. It creates bitterness in the survivors and brutality in the destroyers.”

Nonviolence doesn’t necessarily mean nonresistance.  As evidenced by Dr. King’s exemplary life, powerfully effective resistance to injustice can be nonviolent.   He showed us how individually and societally we can we best resist the evils of  injustice with love and forgiveness; how by accentuating the positive we can transcend the negative.   

“Evil cannot be overcome by more evil.
Evil can only be overcome by good.
It is the lesson of the way of love.”
~ Peace Pilgrim


Thus today millions are similarly inspired by nonviolent peace and prayer vigils of indigenous protectors at Standing Rock, North Dakota, nonviolently resisting extraordinarily violent corporate commercial desecrations of their sacred sites and treaty rights.

This commentary augments the foregoing posted quotations and essay and my previously posted commentary advocating stilling our minds to open our Hearts. May we be inspired thereby to first empathetically look within to see and change our own undesirable traits, rather than vindictively seeking retribution for wrongs, or reactively condemning others, or judgmentally attempting to change them.

Then like Dr. King and Gandhi we will “not cooperate with evil” but be the non-violent change we wish to see in the world and lovingly inspire others to do likewise.

And so may it be!

Ron Rattner

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Our Mentality is Our Reality: Sayings, Quotations and Reflections

“Our mentality is our reality.
Our “reality” is what we think it to be.”
~ Ron Rattner, Sutra Sayings
“Reality” isn’t REAL!
“Reality” is a holographic theater of the mind.
~ Ron Rattner, Sutra Sayings
“We do not see things as they are;
we see things as we are.”
~ Talmud
“All appearances are verily one’s own concepts, self-conceived in the mind, like reflections seen in a mirror. To know whether this be so or not, look within thine own mind.”
~ Padmasambhava (Guru Rinpoche)
“When you change the way you look at things,
the things you look at change.”
~ Max Planck, Nobel Prize-winning physicist
“When your sense of self is no longer tied to thought, is no longer conceptual, there is a depth of feeling, of sensing, of compassion, of loving, that was not there when you were trapped in mental concepts. You are that depth.”
~ Eckhart Tolle
“If you could get rid of yourself just once, the secret of secrets would open to you. The face of the unknown, hidden beyond the universe would appear on the mirror of your perception.”
~ Rumi
“There are two ways of spreading light –
to be the candle or the mirror that reflects it.”
~ Edith Wharton
“Reality’s essence is Divine luminescence.”
~ Ron Rattner, Sutra Sayings




Our Mentality is Our Reality

We view space/time “reality”
of apparently separate forms and phenomena
through the ‘mirror of the mind’ – with thoughts
from perceptions, memories and attitudinal tendencies.

What we really see is mind’s misperception,
reflection and projection of Self-awareness.

Mind distortedly refracts, reflects and projects
onto the screen of human consciousness
the unseen light of Eternal Awareness.

As a mirror’s reflection depends
on the angle from which it is viewed,
our perception, reflection and response to the world,
depends not only on our state of mind,
but on our unique point of view –
each from a different place in time and space.

As still, clear water best reflects light –
while permitting perception of its depths,
a still, clear mind best reflects and reveals
the Eternal Light of Self-awareness.

The fewer our thoughts, the clearer and calmer our mind,
and the deeper and more transparent our Self-Awareness.

The more disturbed or perturbed the mind,
the more it distorts and obscures the Light of Awareness.

The clearer and calmer our mind,
the more appropriately we respond
to ever changing cosmic energies,
without reflexively reacting to them.

With meditation and other mind-stilling modes,
we clear and enlighten our mind –
from opacity to translucency to transparency –
from mental mirror to window of the soul.

Thereby, with ever expanding awareness
and ever deepening insight,
we can and shall ‘see’ more and more –
we can and shall see what we couldn’t see before.

We can and shall see – and BE:

Wholeness, Holiness, SELF.

And so it shall be!


Ron’s Commentary on Politically Engaged Spirituality With Quiet Minds and Open Hearts.

Dear Friends,

Introduction.

Have you ever wondered why the world seems so crazy?  Why so many people worldwide unnecessarily suffer from wars, poverty, illness, lack of basic life-sustaining necessities?  Why even in the richest nation on Earth, suffering is ubiquitous?  Why even materially super-rich people often become depressed, addicted or mentally disturbed?  

Only after my mid-life change of life, did I begin deeply reflecting on root causes of such societal insanity and unhappiness.  Today I am sharing with you views about how politically engaged spirituality rooted in mental tranquility can address root causes of current crises.

Silly Sutras is a nonpartisan charitable project, motivated by prophets, not profits.  But because of extraordinary worldwide political turmoil and divisiveness which has arisen especially since the election and inauguration of Donald J. Trump, as 25th US President, I feel impelled to share my political perspectives.   Please accept my ideas as politically nonpartisan and as intended to be universally relevant to everyone, everywhere regardless of our political propensities or beliefs. However, if you disagree with them, forget them.

My Political History. 

Since long before my mid-life spiritual awakening, I have attributed much societal suffering to societal insanity.  In the late 1950’s, I was deeply influenced by a classic book “The Sane Society” written by distinguished author-psychotherapist Erich Fromm, who was raised in Germany as an orthodox Jew, and came to the US as a refugee from Hitler’s dystopian society. In the US Fromm wrote about the pathology of ‘normalcy’ in our materialistic society.  His classic essay suggested that materialistic Western society was lacking in sanity; that the iniquities, inequities and disharmonies of entire societies were pathological, not just the seemingly separate mental illnesses of people therein.

Like philosopher Karl Marx, Fromm saw capitalistic greed and exploitation of workers as the root of societal pathology. And as antidote he persuasively advocated for democratic socialism. (Much later I learned that my heroes Albert Einstein, the Dalai Lama and Dr. Martin Luther King, Jr. held similar Marxist views about capitalism.)

Especially after the rigged 2000 Bush/Gore election, with Supreme Court selection of the Bush/Cheney administration (despite pending vote recounts), and the ensuing terrorist attacks of 9/11/2001 – which I deemed ‘false-flag’ operations instigated by the Bush/Cheney neocon regime and perpetrated to foment hatred against intended Moslem targets of the military industrial complex – I became so caught up in polarized political issues that I began experiencing much anger and agitation and significantly less of the peace of mind that I had long enjoyed after first meeting my Guruji.  

However, instead of taking responsibility for my own agitated and combative state of mind, I often complained that Bush and Cheney had ‘brought me down’ from higher states of consciousness.

Ultimately, with mindfulness and soul-searching, I came to see that it was my own disturbed, judgmental and reactive state of mind – not Bush and Cheney – that was bringing me down. And more and more I began viewing apparent societal injustices with relative detachment and even rarely with compassion for the wrongdoers’ ignorance – yet never abandoning my nonviolent relentless pursuit of Truth through social justice as inspired by Gandhi and Jesus.* 

[* In arriving at these crucial insights, I received much inspiration from the lives and words of others, whose helpful quotations I have posted in memoirs titled “Spirituality, Religion and Politics” .   If interested, I hope you’ll read them.]

Recent Political Events.

The election and inauguration of Donald J. Trump as 45th US president, and his initial executive appointments and decrees have sparked numerous extraordinary worldwide demonstrations and intensely polarized political activities.

Perhaps I’m a crazy “cockeyed optimist”, but I believe that Trump’s ascendancy may prove a major disguised blessing which might not have happened if Hillary Clinton had been declared the US election winner.  So I see this as potentially beginning a new age which can advance the highest good for all life on our precious planet.  

In my view Trump has sparked unprecedented societal awakenings to longstanding and constantly expanding dystopian “deep state” threats to everyone everywhere, no matter which US corporate-controlled duopoly party has been in purported power.  And this is happening when both major parties are justifiably distrusted by most US citizens because they implement the agendas of the super rich 1%, and deep state, rather than addressing the common welfare and overwhelming wishes of the majority of their constituents. 

So Trump has been elected at a time when since 9/11/2001 millions of humans have needlessly long-suffered from war, poverty, hunger, physical illness, and psychological pain, and from unwarranted deprivations of political and human rights.; when millions more have experienced stressful anxiety about premature death, terrorism, sickness, homelessness, joblessness, injustice, loss of liberty, etc.   And this is a time when countless others compassionately empathize with their long-suffering spiritual siblings.  For in this world of relativity we are all relatives. 

Orwell’s “1984”.

Did you know that soon after President Trump’s inauguration, George Orwell’s amazingly prophetic novel “1984″ (written in 1948) synchronistically became #1 Amazon best seller?  

I see sudden mass interest in Orwell’s vision – of a cruel and dystopian post-nuclear ‘cold war’ world similar to this post-9/11 world of endless wars against endless alleged terrorist threats – as further confirmation of societal awakening to needless dystopian suffering.  

In writing “1984”, Orwell – who was an ardent British democratic socialist – was justifiably concerned that true democratic socialism would be taken over by authoritarian Stalinism and Maoism; and moreover he presciently foresaw how even hegemonic liberal democracies ostensibly committed to freedom could devolve into exploitive imperialistic despotism.  His novel seems amazingly apt to current dystopian times.  [See e.g. “Orwell’s “1984” – Prescience or Playbook?” ]

Synchronistically I recently learned that the best selling “1984″ print edition most sold by Amazon contains an insightful epilogue or afterword  by Dr. Erich Fromm, written soon after he published “The Sane Society”.   In analyzing  “1984”, Dr. Fromm suggested that the basic philosophical questions raised by Orwell are the existence and meaning of  “truth” and “reality”; whether “reality exists in the human mind, and nowhere else.”.  

These are both politically prescient and deeply philosophical issues; perennial puzzles at the spiritual heart of our current societal crises.  

Moral of the story?.

Q. So how should spiritual aspirants address current crucial political issues and crises?

A.  By mindfully recognizing and calming our disturbed, judgmental and reactive states of mind we can best address our crucial political issues and challenges, from our unique perspectives with our unique talents.  

Beyond our ‘brain-washed’ thoughts we can thereby realize that our perceived and projected dystopian “reality exists in the human mind, and nowhere else.”; that therefore President Trump is neither a hero nor a villain, but a symptom or manifestation of a psychologically sick society.  

Rather than identifying with or believing our confused and illusory thoughts, or what hierarchic political and media authorities tell us, mystics advise us to follow our heart – our deepest intuition, not just the confusing ‘voice in our head’.  

As explained by Eckhart Tolle, 
 
“When your sense of self is no longer tied to thought, is no longer conceptual,
 there is a depth of feeling, of sensing, of compassion, of loving, 
that was not there when you were trapped in mental concepts. 
You are that depth.”
~ Eckhart Tolle


Thus, the clearer and calmer our minds, the more our hearts are opened, and the more appropriately we respond to life’s inevitable challenges.  To help us remember to open and follow our hearts by clearing our minds, I have posted today the foregoing quotations and essay/poem explaining this important teaching.  I hope you’ll consider it.

With quiet minds and open hearts may we together honor the spiritual essence and equality of everyone everywhere – beyond our mentally illusory and superficially divisive designations; may we thus transcend exploitation and discrimination against the world’s most vulnerable sentient beings, and end the iniquity of inequity in our society.

And so may it be!

Ron Rattner

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Einstein’s Belief In God as Universal Intelligence

“I believe in Spinoza’s God who reveals Himself in the orderly harmony of what exists, not in a God who concerns Himself with the fates and actions of human beings.”
~ Albert Einstein, Telegram of 1929
“The harmony of natural law…reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is an utterly insignificant reflection.”
~ Albert Einstein, The World As I See It
“Everyone who is seriously involved in the pursuit of science becomes convinced that a spirit is manifest in the laws of the Universe – a spirit vastly superior to that of man, and one in the face of which we with our modest powers must feel humble. In this way the pursuit of science leads to a religious feeling of a special sort, which is indeed quite different from the religiosity of someone more naive.”
~ Albert Einstein [As quoted in Dukas, Helen and Banesh Hoffman. (1979). Albert Einstein – The Human Side, Princeton University Press.]


Albert Einstein




Ron’s Introduction

Albert Einstein was not only a great scientist but a wise philosopher and a pragmatic “true mystic” … “of a deeply religious nature.” (New York Times Obituary, April 19, 1955)

Einstein did not believe in a formal, dogmatic religion, but was religiously and reverently awed and humbled with a “cosmic religious feeling” by the immense beauty and eternal mystery of our Universe. He often commented publicly on religious and ethical subjects, and thereby he became widely respected for his moral integrity and mystical wisdom, as well as for his scientific genius.

In a collection of essays entitled The World As I See It, first published 1933, Einstein explained thusly his reverence for God as supreme Intelligence:

“The harmony of natural law…reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is an utterly insignificant reflection.”
~ Albert Einstein, The World As I See It.


In December 2010, I discovered online and republished on SillySutras.com the excellent essay below about Universal Intelligence, believing it to be a verbatim extract from The World As I See It, beginning with the foregoing quote. So I attributed the entire essay to Einstein. But I was mistaken.

Not until December 2016, did I discover that the essay was not written by Einstein, but by Tom Atlee of The Co-Intelligence Institute, a non-profit organization, which had published the Universal Intelligence essay commencing with the foregoing Einstein quotation at http://www.co-intelligence.org/Universal_Intelligence.html .

Since the essay is inspired by and seems harmoniously consistent with Einstein’s views, I am continuing to republish it with corrected attribution, and with sincere apologies to Tom Atlee and any prior visitors to the Silly Sutras website who may have been misled by my mistaken attribution.


Universal Intelligence
by Tom Atlee

“There is something about the universe — an elegant order in the way everything fits and unfolds, an inexplicable beauty in its living patterns, and the mysterious depth and expressiveness of it all — that reminds us of the brilliance we see in the works of great artists, scientists, engineers, and saints.

Some people believe that human intelligence is the pinnacle of natural evolution and can outdo anything nature has to offer — and that there is no God, and that nature has nothing remotely resembling consciousness or intelligence. Others say that nature’s (or God’s) brilliance is greater than any human intelligence — ultimately awesome in its scope and endlessly surprising in its details — and that human intelligence is a small but elegant expression of this larger intelligence and has much to learn from it.

More often than not, I find myself in this latter group — those who sense some kind(s) of universal intelligence. To some degree, this is a matter of faith. To some degree, it seems that the evidence surrounds us. For those of us who see things this way, I suspect it honors universal intelligence more if we contemplate it, share our sense of it, and tap into it rather than argue about it with others who see things differently. In any case, this article describes how I see it.

Christians see a higher intelligence they call God’s plan, or the will of God. Taoists see a higher intelligence they call the Tao, the Way of Nature. Meditative traditions speak of cosmic consciousness. Most indigenous peoples consider all of nature to be intelligent and alive. Scientists speak of natural laws — and some are now researching what they call complex, adaptive systems — systems that respond to the world around them, in ways that look a lot like learning. The whole process of evolution is clearly a learning process, a developing of new variations that work better, or work in new environments. Some people see evolution as the dynamic unfolding Great Story of the Living Universe and consciously celebrate and learn from it.

I bundle all these phenomena into one package and label it “universal intelligence.”
When I’m feeling esoteric, I might describe it something like this:

We live in a sea of information, a web of interconnection, a field of what some Buddhists call inter-being — a dynamic state of interactive, resonant existential communion. There are universal patterns, powers and wisdom at the core of our being, and the universe vibrates with our every act and thought. What happens in one place and time is linked to everything else far more intimately than we could ever imagine. Synchronicities and analogs abound. Certain patterns keep cropping up: We see BRANCHES in trees, rivers, roads, fields of study, computer circuitry. We see CYCLES in planets, electrons, food chains, wheels, the flows of water and carbon through the biosphere, and the recycling bin. It is no accident that we use the word VISION to describe perception, imagination, insight and prediction. Patterns like these (branches, cycles, vision, etc.) are alive with useful meaning. At every level, the universe is rich with lessons and resonances as it in-forms itself, intimately co-being and co-evolving, learning and remembering. Intelligence is everywhere. There is information and wisdom here we can tap into. There are flows and textures and energies, resistences and assistances, that we can join and follow, or grow stronger and wiser wrestling with.

Among those who see such intelligence operating in the world around us, there is endless speculation about its nature. Is universal intelligence built into nature by a human-like Creator and then left to unfold — or a sign of a Creator’s continual, contemporary engagement in creation? Are the natural patterns that we think of as intelligent merely analogs of our own intelligence, or are they somehow the same thing, writ large? Are we anthropomorphically projecting our experience of consciousness into the dumb matter of the world, or is our own intelligent consciousness somehow an expression or facet of some larger intelligent consciousness? Are we dreaming God, or is God dreaming us? I, myself, entertain several seemingly contradictory beliefs at once about all this, and keep it all balanced with a generous ballast of “maybes.”

For my purposes here, though, we don’t have to agree on the nature of universal intelligence. Despite all the disagreements about that, few will disagree that there is something ultimately mysterious and creative about the order of the universe. Even top scientists who see nothing “spiritual” in the world around them agree on that. At the very least, the word “intelligence” provides an excellent metaphor to describe that reality. So for now let us not argue over the exact nature of this thing I call universal intelligence. Rather, let us explore our relationship to it.

In the explorations that follow, I simply assume that there is an order that is larger than us, which has its own logic and direction which we are not in charge of. If this is true, then working against this higher power will demand more effort than working with it, and will generate little, if anything, of lasting value except learning — which is always available — and sometimes catastrophe. This would suggest that we subjugate ourselves to this higher intelligence. However, experience suggests that we can, to a certain degree and with great caution, manipulate this higher intelligence for our own ends — which we do through science and engineering by applying natural laws and through religion by praying. But natural order is complex beyond our capacity to know fully, and if our manipulations are at all arrogant — presumptuous that we know what we’re doing — we will likely end up creating a mess like the Sorcerer’s Apprentice. A third — and, to me, more satisfactory — strategy than total submission or manipulation is to respect, befriend, cooperate with and creatively move in harmony with this infinitely powerful and complex intelligence, to the best of our ability.

Humility is, naturally, an excellent place to begin in our efforts to cooperate with universal intelligence. Humility in this case simply means an honest appreciation of our own limitations and a real respect for the ancient and awesome wisdom of the greater intelligence(s) in which we’re embedded. Humility means starting from a place without arrogance, with flexible certainties, a place of respect, curiosity, wonder and willingness to learn — in every situation we can manage it.

“Letting go” is another part of cooperating with universal intelligence — being unattached to outcome, realizing we’re not in control. Not being in control doesn’t mean that we don’t have a significant role. Indeed, our influence is part of what shapes the unfolding of whatever happens next. But that is influence, and not control — sometimes more, sometimes less, and always participatory, not unilateral. (This also means leaving behind blame and shame and reconceptualizing responsibility as our [or another’s] actual role in events in which all of us have roles. Taking responsibility for the past would mean consciously acknowledging that what we did — whatever we did — played a role in what happened. Taking responsibility for the future would mean consciously choosing a role and playing it out as best we can, knowing that we are only one of many players.)

In what I experience as my best times, I feel more like a conduit for a larger, all-inclusive intelligence, or like my life is an active part of something larger that is trying to happen. When I’m in that state of awareness, there is a sense of being guided. It isn’t so much that I’m told what to do in so many words (although that has happened occasionally, too), but rather that I can feel when I’m “on track” or “off track.” It is a gut feeling that what I’m doing is the right thing (or not) at this time. Often it is more than a feeling of “being in the flow,” but an apparently objective fact. Ideas, resources, opportunities, and other openings inexplicably appear in ways that facilitate rapid progress in a particular direction — as if someone or something were clearing the way for me.

But sometimes “the way opens” (as the Quakers say) in directions that seem to me wrong. So I end up having to make judgments and choices anyway. How do I know that this impulse is aligned to universal intelligence while that other one is not? I’m not even sure we can talk about universal intelligence as something we can “know.”

So I certainly don’t believe that any of us can legitimately claim to know what its marching orders are, even if we wanted to follow its dictates. I see our challenge as more complex. In the spirit of co-intelligence — as noted above — I prefer to view what seem to be the patterns and promptings of universal intelligence not as something to submit to or manipulate, but as something to join in partnership with, in a sort of dance, as one would with a good friend or lover or comrade. We influence each other. My intentions have a role in shaping The Plan, and my actions have a role in realizing The Plan, but I never know exactly what The Plan is, although I often think I sense its patterns in my life and in the life of the world around me. I open myself to universal intelligence, and let my inevitably limited perception of it inform — but not control — my reason, my passion, my intuition, my action.

One part of that Plan — that intelligence — is crystal clear: Universal intelligence is definitely concerned with more than me. It is concerned with the operation and well-being of the Whole — a Whole so large I can’t fathom it. So opening myself to universal intelligence automatically influences me to keep my intentions for myself in perspective. And from that perspective, I know that when I try to benefit myself at the expense of someone or something else, it’s not going to work out as neatly as I think, because the Plan simply doesn’t operate that way. On the other hand, the closer I get to benefiting The Whole, the more aligned I become with the operations of universal intelligence.

And, since I can’t know The Whole, that translates into doing the best I can while giving universal intelligence lots of space to do what it does. In fact, I can become an ally with universal intelligence by providing contexts in which things can co-creatively self-organize, rather than forcing them into pre-determined outcomes. That doesn’t mean just standing back (although that’s often what’s called for); it means going with the grain of life, not against it. This can be quite active, like helping children learn what they really want to learn instead of forcing them to learn what they’re not interested in (or neglecting them) — or creating an open space conference where all the issues hidden inside the participants can emerge and get dealt with, rather than organizing a conference where experts tell people what to think. This is working with universal intelligence, giving universal intelligence the space it needs to do its thing through whatever aliveness is present.”


Source

http://www.co-intelligence.org/Universal_Intelligence.html



How I See the World – PBS  Documentary Film About Einstein:



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Death? Afterlife? Rebirth? ~ Easter Reflections on Resurrections.

“I tell you the truth,
no one can see the kingdom of God
unless he is born again.”
~ John – 3:3
“I died as a mineral and became a plant,
I died as a plant and rose to animal,
I died as animal and I was man.
Why should I fear?
When was I less by dying?
Yet once more I shall die as man,
To soar with angels blest;
But even from angelhood I must pass on …”
~ Rumi
At my death do not lament our separation …
as the sun and moon but seem to set,
in reality this is a rebirth.
~ Rumi
death, as men call him, ends what they call men
–but beauty is more now than dying’s when…
~ e. e. cummings
“The dewdrop belongs to the sea.
Separated, it is vulnerable to the sun and wind and other elements of nature;
but when the droplet returns its source, it becomes magnified in oneness with the sea.
So it is with your life.  United to God you become immortal.”
~ Paramahansa Yogananda
Eternal Life is gained by utter abandonment of one’s own life.
When God appears to His ardent lover the lover is absorbed in Him,
and not so much as a hair of the lover remains.
True lovers are as shadows, and when the sun shines in glory
the shadows vanish away.
He is a true lover to God to whom God says,
“I am thine, and thou art mine! ”
~ Rumi


The Last Supper



As countless millions reverently commemorate the rebirth and resurrection of Jesus following his physical death by crucifixion, let us contemplate the deep significance of that story.  Whether we regard it as historic or metaphoric, the story raises crucial issues about life and death – about afterlife and rebirth – and about our true identity and reality.

After birth, death of the physical body is inevitable and unavoidable. “No matter how we strive, no body leaves alive.” Uncertainty exists only about time of death, and about whether there is life after physical death.

Dr. Elisabeth Kubler-Ross, respected scientist, author and pioneering authority on death and dying, believed in survival of spirit after physical death, and used butterflies as symbols of the death process. Soon after World War II, she visited the children’s barracks at the Maidanek concentration camp in Poland. There, amazingly, she observed hundreds of butterfly images drawn by the inmate children on the walls, even with pebbles and fingernails. Spellbound by the sight of butterflies drawn on the walls, she wondered why they were there and what they meant. Twenty-five years later, after listening to hundreds of terminally ill patients, she finally realized that the imprisoned children must have known that they were going to die and intuitively were using butterflies as images of the physical death process. Dr. Kubler-Ross thus explained in The Wheel of Life, A Memoir of Living and Dying:

“They knew that soon they would become butterflies. Once dead, they would be out of that hellish place. Not tortured anymore. Not separated from their families. Not sent to gas chambers. None of this gruesome life mattered anymore. Soon they would leave their bodies the way a butterfly leaves its cocoon. And I realized that was the message they wanted to leave for future generations. . . .It also provided the imagery that I would use for the rest of my career to explain the process of death and dying.”

But if – like snowflakes – each of us manifests as an absolutely unique physical form, what is it about us that can survive death of that unique form, and be “born and reborn”?

“Reincarnation” is often understood to be the transmigration of a “soul” – viz. apparently circumscribed spirit – to another body after physical death. Though in Buddhism there is no concept of separate soul or individual self that survives death, Buddhists believe in rebirth. Like most mystics, Buddhists say that in addition to our physical body, we are enveloped by subtle astral and mental bodies, which survive death of the physical body and become consciously associated with successive physical bodies.

A detailed and compelling description of afterlife can be found in “Autobiography of a Yogi”, by Paramahansa Yogananda, Chapter 43 – The Resurrection of Sri Yukteswar .   There Yogananda credibly recounts a long discussion with his physically deceased Guru, Sri Yukteswar, who – like Jesus – resurrected to explain to his disciple Yogananda many details of afterlife.  [You can read that extraordinarily fascinating story at http://en.wikisource.org/wiki/Autobiography_of_a_Yogi/Chapter_43

The Dalai Lama says that:

“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another.  Therefore, it is likely that all beings in this universe have familial connections.”

Many psychics say that on physical death “we” survive and enter different realms. eg. http://www.victorzammit.com/Whenwedie/whatdoeshappen.htm

But ancient Vedic non-dualism philosophy (Advaita) has for millennia taught that this impermanent and ever changing world is an unreal illusion called maya or samsara; and, that “all that we see or seem is but a dream within a dream”… .

These ancient non-dualism teachings were first brought to large Western audiences by Swami Vivekananda, principle disciple of nineteenth century Indian Holy Man Sri Ramakrishna Paramahansa, at and after the 1893 Parliament of World Religions in Chicago.

In an eloquent New York City lecture called “The Real and the Apparent Man”, Vivekananda equated maya or samsara with “time, space, and causation” and presciently predicted scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence. He said:

“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality–is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.”


“What then becomes of all this threefold eschatology of the dualist, that when a man dies he goes to heaven, or goes to this or that sphere, and that the wicked persons become ghosts, and become animals, and so forth? None comes and none goes, says the non-dualist. How can you come and go? You are infinite; where is the place for you to go?
 
“So it is with regard to the soul; the very question of birth and death in regard to it is utter nonsense. Who goes and who comes? Where are you not? Where is the heaven that you are not in already? Omnipresent is the Self of man. Where is it to go? Where is it not to go? It is everywhere. So all this childish dream and puerile illusion of birth and death, of heavens and higher heavens and lower worlds, all vanish immediately for the perfect. For the nearly perfect it vanishes after showing them the several scenes up to Brahmaloka. It continues for the ignorant.”


“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”

~ Swami Vivekananda – Jnana Yoga

Revered 20th century Indian sage, Sri Ramana Maharshi – who was a renowned exponent of non-dualism – taught that self-realization reveals that this entire world of space/time/causality is illusionary maya or samsara; but that reincarnation exists until self-realization. Thus, responding to the question: “Is reincarnation true?”,  he said: “Reincarnation exists only so long as there is ignorance. There is really no reincarnation at all, either now or before. Nor will there be any hereafter. This is the truth.”

But the Dalai Lama says he practices death and rebirth eight times daily. And, as Tibetan Bodhisattva of Compassion, he’s planning to return until all sentient beings are liberated from suffering.

If you had the option of a one-way exit pass to ‘heaven’, would you volunteer as a Bodhisattva to come back to this crazy world?

Whatever our ideas about death, afterlife or rebirth, may we – in this life on our precious planet – realize together our common dream for a better world, where everyone everywhere is happy.

AND SO IT SHALL BE!


Ron’s Commentary on Easter Reflections on Resurrections:

Easter Reflections on Resurrectionshttp://sillysutras.com/death-afterlife-rebirth-easter-reflections-on-resurrections/…

Posted by Silly Sutras by Ron Rattner on Saturday, March 26, 2016

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Indian Spirituality Principles*

“On a long journey of human life,
faith is the best of companions;
it is the best refreshment on the journey;
and it is the greatest property.”
~ Buddha
“Faith is the highest passion in a human being.
Many in every generation may not come that far,
but none comes further.”
~ Soren Kierkegaard
“I tell you the truth,
if you have faith as small as a mustard seed,
you can say to this mountain,
“Move from here to there” and it will move.”
~ Matthew 17:20









Ron’s hints for happiness: 

Even if it’s difficult for you to believe these spiritual principles, your life will be happier if you live as if they were true, with faith and love.  Whether or not you believe in spiritual evolution or predestiny, just pretend that everything in your life is happening for the best, in the best way and at the best time. And accept difficulties as evolutionary opportunities, without remorse or regret about the past or worry or fear of the future.  Sow love, harvest happiness.

Downloadable pdf file: IndianSpirituality

* Source and author are unknown


Ron’s Optimism Commentary: 

Indian Spirituality Principleshttp://sillysutras.com/indian-spirituality-principles/ Dear Friends,Today I share at…

Posted by Silly Sutras by Ron Rattner on Tuesday, January 26, 2016

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What Are Illusions?

“Reality is merely an illusion, albeit a very persistent one.”
~ Albert Einstein
“Our separation of each other is an optical illusion of consciousness.”

~ Albert Einstein
“People … who believe in physics, know that
 the distinction between past, present, and future
 is only a stubbornly persistent illusion.”

~ Albert Einstein
“I have realized that the past and future are real illusions,

that they exist in the present,

which is what there is and all there is.

~ Alan Watts



Q. What are illusions?

A. Illusions are false ideas, conceptions, or beliefs,
accumulated and aggregated in the memory bank
that we call the “mind”.

Illusions are projections from the past
which obscure or obstruct our experience of the present.

We can’t live fully in the present,
when we are living partly in the past.

Illusions are mental obscurations.
They cloud or conceal our insight into That which is Real.

But, as we clear the ‘mirror of our mind’
of old illusory ideas and paradigms of
who and what we think we are,

We can and shall become ever more present,
insightful and illuminated – about what we really are.

So let us choose to lose our illusions.

For, the less we’re illusioned
the more we’re illumined.



Ron’s audio recitation of What are illusions?

Listen to


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Free Will or Fate?

“Everything is determined, the beginning as well as the end,
by forces over which we have no control.
It is determined for the insect, as well as for the star.
Human beings, vegetables, or cosmic dust,
we all dance to a mysterious tune,
intoned in the distance by an invisible piper.” . . . .
“Human beings in their thinking, feeling and acting are not free but are as causally bound as the stars in their motions.”
~ Albert Einstein
“The assumption of an absolute determinism is the essential foundation of every scientific enquiry.”
~ Max Planck
Q. “Are only the important events in a man’s life,

such as his main occupation or profession, predetermined,

or are trifling acts also, such as taking a cup of water or

moving from one part of the room to another?”

A.  “Everything is predetermined.”

~ Ramana Maharshi 
“[T]here cannot be any such thing as free will; the very words are a contradiction,
because will is what we know and everything that we know is within our universe,
and everything within our universe is moulded by the conditions of space, time, and causation.
Everything that we know, or can possibly know, must be subject to causation, and that which obeys the law of causation cannot be free.”
“The only way to come out of bondage is to go beyond the limitations of law, to go beyond causation.” . . . .
“This is the goal of the Vedantin, to attain freedom while living.”
~ Swami Vivekananda – Karma Yoga
“In Hinduism, the very idea of free will is non-existent, so there is no word for it.
Will is commitment, fixation, bondage.” . . . .
“To be free in the world you must be free of the world.
Otherwise your past decides for you and your future.”
~ Nisargadatta Maharaj
“There is only one central issue, crisis, or challenge for man,
which is, that he must be completely free.
As long as the mind is holding on to a structure, a method, a system, there is no freedom.”
~ J. Krishnamurti
Ultimate freedom is not freedom of choice,
but freedom from choice.
Ego is free to choose,
but is never free.
Self does not choose,
but is ever free.
~ Ron Rattner, Sutra Sayings
“Every Cause has its Effect;
every Effect has its Cause;
everything happens according to Law;
Chance is but a name for Law not recognized;
there are many planes of causation,
but nothing escapes the Law.”
~ The Kybalion
“Every action, every thought, reaps its own corresponding rewards. 
Human suffering is not a sign of God’s, or Nature’s, anger with mankind. 
It is a sign, rather, of man’s ignorance of divine law. . . .
Such is the law of karma: As you sow, so shall you reap. 
If you sow evil, you will reap evil in the form of suffering. 
And if you sow goodness, you will reap goodness in the form of inner joy.”
~ Paramhansa Yogananda
“It is true that we are not bound. 
That is to say, the real Self has no bondage. 
And it is true that you will eventually return to your Source. 
But meanwhile, if you commit sins, as you call them, 
you have to face the consequences. You cannot escape them.”
~ Ramana Maharshi
“Nothing perceivable is real. Your attachment is your bondage.
You cannot control the future.

There is no such thing as free will. Will is bondage.
You identify yourself with your desires and become their slave.”

~ Nisargadatta Maharaj
“Free-will is a non-entity, a thing consisting of name alone” . . . . .
“The will of man without the grace of God is not free at all, but is the permanent prisoner and bond-slave of evil since it cannot turn itself to good.” . . . .
“For grace is needed, and the help of grace is given, because “free-will” can do nothing.”

~ Martin Luther – The Bondage Of The Will
In the mind there is no absolute or free will; but the mind is determined to wish this or that by a cause, which has also been determined by another cause, and this last by another cause, and so on to infinity.
~ Baruch Spinoza 
“The only difference between a human being and a stone rolling down a hill, is that the human being thinks he is in charge of his own destiny.”
~ Baruch Spinoza
“There is no such thing as chance;
and what seems to us merest accident
springs from the deepest source of destiny.”
~ Johann Friedrich Von Schiller
“There are no mistakes, no coincidences,
all events are blessings given to us to learn from.”
~ Elisabeth Kubler-Ross
“Not my will but Thy Will be done.”
~ Matthew 26:39; Luke 22:42
“God alone is the Doer.
Everything happens by His will.”

~ Ramakrishna Paramahansa
“We must believe in free will, we have no choice.”
~ Isaac Bashevis Singer
“Man plans, God laughs” (Mann traoch, Gott Lauch)
~ Yiddish proverb






Q.  Do we have free will, or freedom of choice, or is our life pre-determined or fated?

A.  Our experience of apparent freedom of choice or of pre-destiny depends on our evolutionary history and perspective.

In space/time causality/reality, most “normal” people experience freedom of choice, and make decisions and plans about ostensible options in their lives. And most people have the apparent option of determining the attitude or state of mind with which they experience life. Because each person is unique, each experiences life and apparent free will differently, depending on their unique evolutionary perspective and personality. Such apparent free will increases as powers of self awareness increase.

But according to mystics, our belief in free will is illusory. For example, both Albert Einstein and Ramana Maharshi have asserted that every detail of worldly life “is predetermined.” And Swami Vivekananda told us that “free will” is a self-contradictory concept; that with worldly will there can be no freedom, which is always constrained by the universal law of cause and effect. Similarly, Vivekananda’s master, Ramakrishna Paramahansa, taught that
“God alone is the Doer. Everything happens by His will.”

Enlightened saints, sages, shamans and mystics for millennia have reported attitudinally transcending this ever impermanent reality, and experiencing it as an illusory play of consciousness, sometimes called ‘samsara’ or ‘maya’. Such masters no longer mentally self-identify only as mere mortal embodied beings, but as non-dual universal intelligence or spirit which is the Source and essence of this ever impermanent world. 


They report realizing experientially – as Albert Einstein explained scientifically – that: “reality is merely an illusion, albeit a very persistent one;” [that] “space and time are not conditions in which we live, they are modes in which we think”, and that our separate self-identity “is an optical illusion of consciousness.”  They define “freedom” as a timeless non-dual spiritual Reality beyond thought or ego – beyond human comprehension, imagination, description or belief –
which can only be known experientially, not rationally or mentally.

Since free will implies separation of one who wills or chooses from the objects of his/her will, there can be no free will or free choice without an imagined or conceived doer or chooser separate from objects of his/her actions or choices. And without time there can be no destiny of any supposedly separate doer or chooser.

Thus, in space/time causality/reality, as long as we self-identify as supposedly separate entities distinct from the apparent objects of our perceptions, choices or intentions, we have apparent freedom of choice, until we transcend separate self-identity and experience existence as universal choiceless and timeless awareness, or consciousness without an object.  [*See footnote]

But, our exercise of apparent freedom of choice creates karmic causes and conditions which can keep us believing in the “optical illusion” – that we are separate entities rather than ONE universal intelligence. And with the law of karma we reap as we sow. According to Swami Yogananda,
“If you sow evil, you will reap evil in the form of suffering. If you sow goodness, you will reap goodness in the form of inner joy.”

With Self realization there is transcendence of illusory separate self-identity; whereupon there remains only Being – only emptiness – with no separate someone to will or intend or separately experience anything in time.


Thus, upon total transcendence of separate entity identity, there is no free will or free choice,

nor is there time in which karmic fate or destiny unfolds –


Only thoughtless, timeless, choiceless, non-dual Awareness,


ever



NOW!

*According to Eastern philosophies, Karma is universal law of cause and effect applied at subtle levels to everything we think, do or say during repeated reincarnations as supposedly separate beings. A similar concept is implicit in Western teachings that we reap as we sow [e.g. Galatians 6:7-9]


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Seek More Than Meets The Eye

“Do not lay up for yourselves treasures on earth,
where moth and rust consume and where thieves break in and steal,
but lay up for yourselves treasures in heaven,
where neither moth nor rust consumes
and where thieves do not break in and steal.
For where your treasure is, there will your heart be also.”
~ Matthew 6:19-21
“For it is easier for a camel to go through the eye of a needle
than for a rich person to enter the kingdom of God.”
~ Luke:18:25 ; Matthew 19:24
“Fools follow the desires of the flesh and fall into the snare of all-encompassing death; but the wise, knowing the Self as eternal, seek not the things that pass away”
~ Katha Upanishad 2:1:2
“Happiness resides not in possessions, and not in gold,
happiness dwells in the soul.”
~ Democritus
“Wealth consists not in having great possessions,
but in having few wants.”
~ Epictetus
“What really counts in life can’t be counted.”
~ Ron Rattner, Sutra Sayings
“Possessions, outward success, publicity, luxury – to me these have always been contemptible. I believe that a simple and unassuming manner of life is best for everyone, best for both the body and the mind.” . . . . .
“The ideals which have lighted my way, and time after time have given me new courage to face life cheerfully, have been Kindness, Beauty, and Truth. The trite subjects of human efforts, possessions, outward success, luxury have always seemed to me contemptible.”
“The most precious things in life are not those one gets for money”. . . . . Money only appeals to selfishness and always irresistibly tempts its owner to abuse it. Can anyone imagine Moses, Jesus or Gandhi with the moneybags of Carnegie?”
~ Albert Einstein


Do not cherish
that which will perish.

Do not treasure
fleeting pleasure –

Or what you can measure.

Do not believe
what you perceive;

And do not seek
what you can speak.

Seek the ineffable
and it is inevitable

That you will know
the Unknowable-

The Inconceivable!

That you will find –
Beyond your mind –

Eternal Peace!



Ron’s audio recitation of Seek More Than Meets The Eye

Listen to



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