Posts Tagged ‘Hanuman Chalisa’

Remembering Sri Rama as Timeless Truth
~ Ron’s Memoirs

“When I identify myself with the body, O Lord,
I am Thy creature, eternally separate from Thee.
When I identify myself with the soul,
I am a spark of that Divine Fire which Thou art.
But when I identify myself with the Atman,
I and Thou art one.”
~ Sri Hanuman as devotee of Râma – source: Swami Vivekananda, in discourse on Jnana Yoga
Therefore the Jnani strives to realize the Self and nothing else.”
~ Swami Vivekananda, Jnana Yoga discourse
“Hanuman is the breath of Rama, the breath of God.
God is not far away from us but as close as our breath.
Symbolically Hanuman represents the breath, our constant companion and aid along the spiritual path.”
~ Tulsidas
God reveals Himself in the form which His devotees love most.
His love for devotees knows no bounds.
Puranas say that God assumed the form of Rama for His heroic devotee, Hanuman.
~ Sri Ramakrishna Paramhamsa
“You must have heard about the tremendous power of faith.
It is said . . that Rama, who was God Himself . . . had to build a bridge to cross the sea to Ceylon.
But Hanuman, trusting in Rama’s name, cleared the sea in one jump and reached the other side.
He had no need of a bridge.”
~ Sri Ramakrishna Paramhamsa
“Rama was not only on the lips of Hanuman.
He was enthroned in his heart.
He gave Hanuman exhaustless strength.”
~ Mahatma Gandhi
“Every line of the Hanuman Chalisa is a Mahamantra.”
~ Neem Karoli Baba
“The Witness and the witnessed are ONE.”
~ Ron Rattner, Sutra Sayings
Like Hanumanji remembering Sri Rama,
may we ever leap beyond belief as LOVE
~ Ron Rattner, Sutra Sayings

Dhyanyga Centers dyc.org


Remembering Sri Rama as Timeless Truth ~ Ron’s Memoirs

Introduction

Dear Friends,

As I’ve explained in recent postings, at age ninety I’m updating memoirs as an elder seeker of Self-Realization, to emphasize my most crucial spiritual insights learned since spiritually awakening over forty years ago.

Today’s memoirs posting supplements my last posting about Remembering Timeless Truth in which I explained how I realized from my “Born-Again Hindu” devotional prayers and practices that we are now re-experiencing prehistoric life cycles (recounted in the ancient Mahābhārata and Ramayana Vedic epics} wherein non-dual Divine justice always prevails over egoic immoral iniquity.

Upon that realization, many years ago I spontaneously composed and recorded a poetic sutra-song titled “Remember!”. In Remembering Timeless Truth I recently re-recorded and emotionally sang that sutra-song. Also I told about the legendary monkey-god Hanuman, who is venerated in the famous Hanuman Chalisa (which recounts some of Hanuman’s brave and miraculous feats) as ‘the protector of saints and sages’.

Today’s memoirs chapter “Remembering Sri Rama as Timeless Truth” emphasizes Hanuman’s importance to Guruji’s Rama devotees and Rama lineage led by Sri Anandi Ma. And I’ve recorded and included another sutra-poem titled “Who Are We?” which was especially inspired by my harmonious affinity with Hanumanji as a devotee of Lord Rama.

With the above quotations and my following comments, today’s memoirs are dedicated to furthering our common remembrance that we are all Rama as timeless “LOVE”

Hanuman


Who or What Are We?

We are Rama,

not the drama.

We are the Glory,

not the story.



We are the Whole,

not our role.

We are the screen,

not the movie.

We are THAT,

We are THAT,

We are THAT!

We are LOVE!

Aum Ram Sovayam,

Aum Ram Sovayam,

Aum Ram Sovayam!




Ron’s audio recitation of “Who Are We?”

Listen to

Who-Are-We.mp3

Ron’s Comments on Hanumanji’s Importance in Remembering Sri Rama as Timeless Truth

As revealed in the above quotations, Hanumanji’s constant unconditional Faith in God as Sita/Rama metaphorically epitomizes the boundless power of such Faith for devotees of Lord Rama to realize God as LOVE.

May Hanumanji inspire our transcendence of all fearful karmic belief in any ego-mind separation, with a leap of Faith to our true Reality as immortal LOVE.

Conclusion

Like Hanumanji remembering Sri Rama
May we ever remember and never forget
That our true identity is immortal LOVE;

That as embodied Human Souls
we’ve appeared as illusionary space/time energy forms,
to always follow our Heart

Until we’re formlessly dissolved as ONE LOVE
within Mother/Father/God – as Sita/Rama –
our Eternal Source.

May we ever remember and never forget

That our separation from Sita/Rama never happened.
So we’ve nothing to fear – EVER.



And so may it FOREVER be!

Ron Rattner

Remembering Timeless Truth
~ Ron’s Memoirs


Remember God, forget the rest.
Forget who you think you are,
to know what you really are.
~ Ron Rattner, Sutra Sayings

“When you meet anyone, remember it is a holy encounter. 
As you see him, you will see yourself.
As you treat him, you will treat yourself. 
As you think of him, you will think of yourself. 
Never forget this, for in him you will find yourself
or lose sight of yourself.”
~ A Course in Miracles (ACIM)


Ramayana


Remembering Timeless Truth ~ Ron’s Memoirs

Introduction

Dear Friends,

As I explained in recent postings, at age ninety I’m updating memoirs as an elder seeker of Self-Realization, to emphasize my most crucial spiritual insights learned so far, beginning with a spiritual awakening over forty years ago. Until then I was completely unaware of any spiritual reality or evolutionary goal, and I self-identified only with my mortal physical body, its labels, thoughts and story.

Then, after two decades of instinctively pursuing social justice causes as a secular litigation attorney, I was blessed with a spontaneous awakening from Newtonian reality, and previously presumed mortal self-identity as a physical body-form. Soon thereafter on the luckiest day of my life I synchronistically met a 100 year old Hindu Holy Man, Shri Dhyanyogi Madhusudandas (Guruji).* who initiated me with a Rama mantra, and a spritual name meaning “one engrossed in devotion”.

Whereupon I became a self-declared “Born-Again Hindu” and for the first time in this precious human lifetime I meditated regularly, and recited devotional Sanskrit prayers to attain a spiritual goal of of Self-Realization or Moksha. Since then, I’ve been experiencing an ongoing inner evolutionary process that is opening my intuitive Heart to formerly unimagined realizations about our eternal Self-identity and Reality as Divine LOVE.

Forty four years have now passed since I received Guruji’s spiritual initiation in April, 1978. But the kundalini evolutionary process which he initiated still continues. Thanks to Guruji’s subtle guidance, it appears to be removing my ego-mind limitations, so that there is today (self-identified with this life-form) much less “Ron” and much more “Ram”. Like ‘magical’ spiritual alchemy, the Rama kundalini energy is transmuting and transforming Ron’s humanity to Divinity.

At age one hundred sixteen Guruji consciously and intentionally left his physical body in India. But from subtle planes he continues to help humanity. So since then, with frequent tears of deep devotion and gratitude, I’ve continued to experience (at subtle levels of awareness) his profoundly transformative shakti energy.

* Footnote

See Facebook page Shri Dhyanyogi Madhusudandas for a brief biography of Guruji, and many photos.

Remembering Timeless Truth

This memoirs chapter gratefully explains how as a devotional “Born-Again Hindu” I’ve realized that during our current karmic experiment in 3D Earthly space/time and duality, we are remembering and recycling prehistoric patterns of Divine Truth which (as recounted in ancient Hindu Vedas) can be considered as allegories for human life, helping humans attain greater understanding of God, Spiritual truth, purpose and Moksha liberation.

Hindu Vedic epics about Divine Non-duality

The two most accessed ancient epics in world literature are the Vedic Mahābhārata and Ramayana. They tell stories about Divine Avatars Krishna and Rama, who are both incarnations and icons of the same highest non-duality God.

1) Mahābhārata

In the Bhagavad Gita, which is the most influential extant Vedic spiritual scripture, Lord Krishna is charioteer for warrior Prince Arjuna in the Mahābhārata battle. On realizing that there are mutual friends and family members on both sides of the battle, Prince Arjuna refuses to fight. Whereupon Lord Krishna expounds on what constitutes right action, the meaning of life and the nature of the Divine. Thereby, with timeless and profound philosophic guidance, Lord Krishna persuades Arjuna to fulfill his moral duty or dharma. This happens even though Krishna and Arjuna have long been close cousins and friends.

2) Ramayana

This epic, narrates the life of Princess Sita, of Janakpur, and Prince Rama, of Ayodhya. It recounts Rama’s fourteen-year exile urged by Rama’s stepmother Kaikeyi upon his father King Dasharatha, and his journeys in Indian forests with his wife Sita and brother Lakshmana. They soon encounter Monkey-God Hanuman who quickly becomes the faithful servant and protector of Princess Sita and Lord Rama.

Thereafter upon kidnapping of Sita by evil Ravana – King of Lanka (Ceylon) and resulting war, Monkey-God Hanuman is pivotal to Princess Sita’s rescue. He slays demons, burns down Lanka, and rescues Sita. This enables Rama’s jubilant return to Ayodhya to be crowned king.

Thus Hanuman is key to the inevitable ultimate victory of Divine justice over immoral iniquity, and reunification of innate Divine male and female aspects of ONE Mother-Father God.

Hanuman Chalisa

For many years one of my daily Hindu practices from Guruji was recitation of the Hanuman Chalisa – a poetic ode to the legendary monkey-god Hanuman by poet-saint and philosopher Tulsidas. The Chalisa venerates Hanumanji as ‘the protector of saints and sages’ and recounts some of his brave and miraculous feats. And after many years of recitations, I assimilated some of that social justice energy.

Though I ended daily recitation of the Hanuman Chalisa decades ago, like Hanuman I’ve continued to devotionally venerate Lord Rama. Frequently I spontaneously call and tearfully cry to Ram, even during nighttime sleep periods, and I’m often repeating my Ram mantra. Also I still often devotionally sing “Shri Ram Jai Ram Jai Jai Ram”

The Sanskrit word “Shri” means auspicious, and is only used as an honorific title. The words jai or jaya mean “Victory to!” In current English vernacular they exclaim “Hooray God!”

Remembering our eternal Self-identity and Reality as Divine LOVE

After retiring from legal practice at age sixty, with Guruji’s encouragement I instinctively spent many years reclusively reflecting about God.

And I soon realized from my “Born-Again Hindu” devotional prayers and practices to Lord Rama that we are experiencing the inevitable and destined victory of Divine justice over immoral iniquity as recounted in the Ramayana. That we are again remembering and recycling prehistoric Divine Truth about our only true SELF identity beyond our common space/time ego-mind illusion of being separate forms.

As embodied Human Souls we karmically appear as illusionary separate space/time energy forms, until we’re formlessly dissolved as ONE LOVE within Mother/Father/God – the Eternal Source from which we’ve never separated.

So upon remembering this timeless Truth I realized that Sri Ram, Jai Ram had again been victorious and that Divine justice had again prevailed over egoic immoral iniquity.

Whereupon I spontaneously composed and recorded a poetic sutra-song titled “Remember!”.

Today, I’ve written and recorded it again in timeless devotional homage to Sri Ram’s victory and Guruji’s Rama lineage.

Remember!

Don’t forget what you knew

before you withdrew,

from dwelling in Heaven’s domain.



Recall your affinity,

with dazzling Divinity,

and in that Presence remain.



Remember with gratitude,

life is beatitude,

even its sorrows and pain;



For we’re all in God’s Grace,

every time, every place,



and Forever (S)HE will reign!



Ron’s audio singing of “Remember!”

Listen to


Conclusion

May we ever remember and never forget

That our true identity is immortal LOVE;

That as embodied Human Souls
we’ve appeared as illusionary space/time energy forms,
to always follow our Heart

Until we’re formlessly dissolved as ONE LOVE
within Mother/Father/God –
our Eternal Source.

May we ever remember and never forget

That our separation from Mother/Father/God never happened.

So we’ve nothing to fear – EVER.



And so may it FOREVER be!

Ron Rattner




Becoming a Faith-Based Optimist
~ Ron’s Memoirs

“When I despair, I remember that all through history
the way of truth and love has always won.
There have been tyrants and murderers and for a time they seem invincible;
but in the end they always fall—think of it. Always.”
~ Mahatma Gandhi

“Faith is intuitive conviction, a knowing from the soul,
that cannot be shaken even by contradictions.”
~ Paramahansa Yogananda

“I’m only a cockeyed optimist . . .
stuck like a dope
With a thing called hope,
And I can’t get it out of my heart!”
~ Oscar Hammerstein II, South Pacific, lyrics

“Optimism is the faith that leads to achievement.
Nothing can be done without hope and confidence.”
“Faith is the strength by which a shattered world shall emerge into the light.”
~ Helen Keller

“The highest thinkers of the ages,
the seers of the tribes and the nations,
have been optimists.”
~ Helen Keller

“An optimist is a person who sees a green light everywhere, while a pessimist sees only the red stoplight… the truly wise person is colorblind.”
~ Albert Schweitzer

“Steady faith is stronger than destiny.
Destiny is the result of causes, mostly accidental,
and is therefore loosely woven.
Confidence and good hope will overcome it easily.”
~ Nisargadatta Maharaj

“Even faith in God is only a stage on the way.
Ultimately you abandon all, for you come to something so simple that there are no words to express it.”
~ Sri Nisargadatta Maharaj

Optimism optimizes opportunity.
~ Ron Rattner, Sutra Sayings


Hanuman


Becoming a Faith-Based Optimist ~ Ron’s Memoirs

Introduction to “Becoming a Faith-Based Optimist”

Dear Friends,

In prior postings I’ve told how “I’ve Found A Faith-Based Life”, and defined faith as distinguished from belief. And I’ve explained that inner faith in the Divine, is the same as faith in one’s Self, and that such inner faith can bring us previously unimagined happiness.

Today I’ll tell how I found faith in Divine Self in a midlife transition from self-reliant secular litigation lawyer to devotional “born-again Hindu”; and how that faith became an optimistically unshakable conviction that everything happens for the best, until we transcend the ego illusion of existing separately in space/time.

And because these memoirs are published on commencement of important Equinox religious holy days, I’m including a 2022 Equinox Epilogue.

Memoirs of “Becoming a Faith-Based Optimist”

Soon after receiving 1978 shaktipat initiation from my beloved Guruji, I began daily Sanskrit recitations of a Ram mantra and the Hanuman Chalisa – a rhymed poetic ode to the mythological Vedic ‘monkey-god’ Hanuman (pictured above). The Hanuman Chalisa (composed by poet-saint and philosopher Tulsidas) metaphorically venerates Hanuman, who faithfully served Hindu avatar Rama, as the epitome of faith in God.

Shri Ramakrishna Paramahansa (with whom I feel deep devotional affinity) often cited an epic Ramayana story about Hanuman heroically leaping over the sea between South India and Shri Lanka (Ceylon) to serve Rama, as illustrating the epitome of divine faith. In the Gospel of Ramakrishna, he taught:

“You must have heard about the tremendous power of faith. It is said . . that Rama, who was God Himself – the embodiment of Absolute Brahman – had to build a bridge to cross the sea to Ceylon. But Hanuman, trusting in Rama’s name, cleared the sea in one jump and reached the other side. He had no need of a bridge.” . . . . “Once a person has faith he has achieved everything. There is nothing greater than faith.”


While repeatedly reciting Ram mantras and the Hanuman Chalisa, I felt their devotional energy while unconcerned about their precise Sanskrit meaning. And I became instinctively harmonious with Ram, as Divinity. Even today (at almost age ninety), I still often instinctively call out to Rama in devotionally honoring the Divine. And Hanuman energy became and remains for me symbolic of both enduring Faith and immutable optimism.

After I became an instinctive Rama devotee, I realized that my initial secular self-confidence and optimism had gradually grown to heartfelt Faith in God; that I’d evolved from being a pragmatic secular optimist into living a devotional faith-based life, with both conviction and optimism.

Also, I realized that with Faith it’s always best follow one’s conscience in all behaviors, and to surrender outcomes of such conscientious behaviors to Divine Source (or Tao) – to let go and go with the flow; because karmically whatever happens could not be otherwise. So, to clear our karma, we must non-judgmentally and forgivingly accept and bless everything and everyone NOW, as ephemeral and illusory appearances in ever impermanent space and time of our sole Divine Source – ineffable, immutable, and Eternal LOVE.

My insights revealed that our earthly sufferings arise from fearful and illusory ego-mind thoughts because we forget our true Divinity and immortality.
But that as omnipotent immortal spirit we have nothing to fear from anything that seems to happen in always illusory ego-mind space, time, and duality. Moreover, that our transcendence of ego-mind is inevitable, and always advanced by our loving behaviors.

2022 Equinox Epilogue

These memoirs are published concurrent with commencement of the Jewish High Holy Days, and the Hindu Navaratri shraddha period. In prior times I participated in both Jewish and Hindu religious ritual observances of these important holidays.

But in recent years, I’ve stopped attending all scheduled religious ritual services. As an innately faith-based optimist, I now continuously honor God every day and everywhere with Divine intentions, behaviors, and prayers, and with the SillySutras spiritual poetry and philosophy website.

Yet, I’ve instinctively realized that beyond ego-mind’s persistent “optical illusion” of a space, time, and duality worldly “reality”, all that is, was, or will be is NOW. Thus, that being a worldly faith-based optimist (with hope for the future) is like aspiring to an “impossible dream” of a never-attainable mental mirage – a time-based dreamlike fantasy “reality” that can never exist.

Optimists instinctively hope for the best. But “hope” is always “then” while Life is only NOW, ever NOW, never then.

However, since inception of the current historically unprecedented post-pandemic “new normal” era, I’ve become optimistically convinced, and foresee, that a “critical mass” of energetically elevated humans will soon co-create (as a cooperative global family) an infinitely more compassionate world, without fearful ego-mind deprivations and sufferings.

And these faith-based equinox memoirs are deeply dedicated to inspiring and hastening our imminent fulfillment of that optimistic prediction.

Conclusions

I’ve become and irreversibly remain a faith-based optimist, despite apparent cataclysmic threats against survival of human life as we’ve known it.  And I equate my instinctive optimism with inner Faith in our sole Divine Source – ineffable, immutable, and Eternal LOVE.

Therefore I’m especially grateful to be able to now share these memoirs with you to help us realize and enjoy supreme fulfillment and happiness from ever optimistic faith in Divine LOVE, until we ascend and transcend all ego-mind perception-deception illusion.

Invocation

“May we ever ascend –
as LOVE and Light,

Beyond-all suffering,
from ego-mind fright.”


And so may it be!

Ron Rattner


“Cockeyed optimist” video

To further encourage our heartfelt faith-based optimism, I’ve embedded below a YouTube video performance of the Rodgers and Hammerstein ‘cockeyed optimist’ song from “South Pacific”.

Please optimistically enjoy it as we energetically ascend as Love and Light,
beyond all suffering from ego-mind fright.



Seeing GOD
~ Ron’s Memoirs

“You should love everyone because God dwells in all beings.”

“Have love for everyone, no one is other than you.”
~ Sri Ramakrishna Paramahansa
“One day, it was suddenly revealed to me that everything is pure spirit.”
~ Sri Ramakrishna Paramahansa
“I have now come to a stage of realization in which I see that God is walking in every human form and manifesting Himself alike through the sage and the sinner, the virtuous and the vicious. Therefore when I meet different people I say to myself, “God in the form of the saint, God in the form of the sinner, God in the form of the righteous, God in the form of the unrighteous.”
~ Sri Ramakrishna Paramahansa
“Yes, all one’s confusion comes to an end if one only realizes that it is God who manifests Himself as the atheist and the believer, the good and the bad, the real and the unreal; that it is He who is present in waking and in sleep; and that He is beyond all these.” …. “God alone is the Doer. Everything happens by His will.”
~ Sri Ramakrishna Paramahansa
How can the divine Oneness be seen?
In beautiful forms, breathtaking wonders, awe-inspiring miracles?
The Tao is not obliged to present itself in this way.
If you are willing to be lived by it, you will
 see it everywhere,
even in the most ordinary things.
~ Lao Tzu
“True yogis, uniting their consciousness with God, see with equal eye,
all living beings in God and God in all living beings.” . . .
“For those who see me everywhere and see all things in me,
I am never lost, nor are they ever lost to me.”
~ Bhagavad Gita, Chapters 6:29-30, Krishna to Arjuna
“The supreme purpose and goal for human life
is to cultivate love.”

“He is born in vain, who having attained the human birth, so difficult to get, does not attempt to realize God in this very life.”

“Try to cultivate love of God. You are born as a human being only to attain divine love.”

“Unalloyed love of God is the essential thing. All else is unreal.”

~ Sri Ramakrishna Paramahansa




Sri Ramakrishna Paramahansa
February 18, 1836 – August 16, 1886

Ron’s Introduction to “Seeing GOD”

Dear Friends,

This memoirs posting about “Seeing God” is inspired by the timeless teachings of famed 19th Century Indian holy man and Avatar, Sri Ramakrishna Paramahansa, which have helped me and countless others.
(See key quotations above and at “Sri Ramakrishna’s Timeless Wisdom”)

Sri Ramakrishna often experienced communion with the Divine, and from this rare perspective taught that God is immanent in all Earth-entities, while Cosmically transcendent as Infinite LOVE.

Beginning with the following essay-poem about “Seeing God”, this memoirs posting explains why I’ve long experienced great inspiration and felt affinity with Sri Ramakrishna as a Supreme ascetic exemplar of Divine devotion; and it recounts my post-awakening history of gradually perceiving everything as Divine and Holy. The posting includes an attached appendix pdf, about Ramakrishna’s history and his teachings.

Sri Ramakrishna’s spiritual Truth teachings have already helped millions of people transcend fearful mental sufferings. And in the current unprecedented post-pandemic polarized and fearful era these teachings can help countless more humans find peace of mind by realizing that everyone and everything is Divine and Holy.

Thus today’s posting about “Seeing God” is deeply dedicated to helping us fearlessly realize – and possibly perceive – that everyone and everything is Divine LOVE! 

And so may it be!

Seeing GOD

Q. What is God?

A. What isn’t God?

Q. Is it possible to see God?

A. Is it possible to not see God?

God is ONE: God is All –
God is immanent in and manifest as
everything and everyone everywhere.

So, everyone sees God everywhere.

But few know it.

 

Ron’s audio recitation of “Seeing GOD”

Listen to


Ron’s explanation of “Seeing GOD”

Dear Friends,

Before my mid-life spiritual awakening I’d never imagined seeing God, nor wondered whether that was possible. But after the awakening (and previously unimagined mystical experiences) I’ve gradually realized that everyone and everything we perceive is pure spirit, Divine and Holy; that God as Universal Awareness is immanent in all Earth-entities, while Cosmically transcendent as Infinite LOVE. And because of that realization, though physically limited I’m psychologically happier now than ever before in this almost 90 year lifetime.

Encouraged by my Guruji to share spiritual learning experiences, I’m hereafter chronologically outlining the high-points of my history of gradually finding growing happiness by seeing everything as Divine and Holy.

Before midlife.

Beginning during my pre-adult Jewish acculturation, I accepted the core monotheistic Bible proclamation:

“Hear, O Israel: The LORD our God, the LORD is ONE.”
~ Deuteronomy 6:4 

Whereupon, I instinctively conceived of “God” as formless and invisible, and assumed it impossible to perceive God. And, until after my mid-life awakening, I didn’t understand Jesus’ esoteric pronouncement that “I and the Father are ONE”  [John 10:30]. But after the awakening, that gradually happened.

Beginning after midlife.

In summer 1976, while crying for God with total surrender on a Yosemite mountain top, I beheld within (but did not merge with) the previously unimagined Divine light of ten thousand suns. Thereafter I believed I’d inwardly seen God as formless luminescence, but continued to assume it impossible to outwardly perceive God.

Then, following my 1982 ‘trip of a lifetime’ pilgrimage to India, I discovered the teachings of Sri Ramakrishna Paramahansa, and began wondering about possibly “seeing God” outwardly. I hadn’t yet learned about Sri Ramakrishna before traveling to India. But that happened when our tour group visited Dakshineshwar, his long-time residence place outside Calcutta (now Kolkata).  There – almost a hundred years after Sri Ramakrishna’s mahasamadhi – I experienced his presence as shakti life-force with an amazingly intense feeling of déjà vu, while visiting a room where he had lived; a place which felt so harmoniously familiar to me that it seemed I could happily remain there forever.

On returning from India to the U.S., I began reading with curiosity and fascination about Ramakrishna’s amazing life and his teachings.  I learned that like Saint Francis of Assisi, he too was an ascetic mystic who completely renounced worldly pleasures and lived in utter simplicity.  Ultimately, of all the saints whose stories I’d reflected on, I came to feel most intuitive affinity with Sri Ramakrishna as well as with Saint Francis of Assisi, both of whom were extraordinary ascetic exemplars of non-dual Divine Love and devotion, blessed with ‘the gift of tears’.  Though Francis had lived in a vastly different age and culture seven hundred years before Sri Ramakrishna, they had similar devotional traits with which I’ve felt great rapport.

Ramakrisha’s history and teachings about God and Love.
See: Ramakrisha biography and teachings

Sri Ramakrishna’s amazingly unique spiritual life experiences and his timeless teachings are chronologically summarized in the attached biographical pdf file linked above and here. That biography recounts how his spiritual life-path began as a devotional Hindu bhakta rather than as a wisdom path jnani, like Sri Ramana Maharshi.

At first he scrupulously and successfully practiced traditional Hindu devotional paths.  Thereafter, with intense aspiration, he quickly realized the non-dual, transcendental or Brahman aspect of God which is Divine communion beyond human description. Then, with persistent and amazing aspiration, he took initiations into Islam and Christianity. And he assiduously followed their sadhanas, which culminated in his realization of God by each monotheistic religious path. From then on he mostly remained in blissful samadhi.

While continuously existing in states of spiritual ecstasy, Sri Ramakrishna affirmed (to his principal disciple Swami Vivekananda and others) that he had indeed “seen God”.   And ultimately he taught that God is All – immanent in all Earth-entities, while Cosmically transcendent as Infinite LOVE.

My Hindu devotional practices before and after “shaktipat.

Before and after my 1978 “shaktipat” initiation, I instinctively began and later followed only one of the various Hindu devotional paths which Ramakrishna successively practiced; I worshipped God as “Rama”, like my beloved Guruji.

In previous memoirs I have explained the importance of the Rama mantram in my transformational process; how spontaneously I began reciting “Rama” before receiving shaktipat initiation from Guruji, who synchronistically gave me a Ram mantra. And I’ve told why I believe that the power of my Ram mantra helped my miraculous survival and recovery from near death taxicab rundown injuries eight years ago.

Also, I’ve told how Mahatma Gandhi – my hero and first inner spiritual guide – recited “Rama” from childhood until his assassination; that even as Gandhi fell to an assassin’s pistol fired point-blank into his heart, in forgiveness he uttered nothing but “Rama, Rama …” his last words from the eternal depths of his heart.

After my 1978 “shaktipat” initiation, as instructed by Guruji I began worshipping God as “Rama”. And as foreseen by Guruji, I became (and remained) constantly “engrossed in devotion” and blessed with the ‘gift of devotional tears’.

Ultimately I long ago irreversibly accepted Sri Ramakrishna’s timeless teachings, but couldn’t follow the many other devotional paths which Ramakrishna successively practiced, except worshiping God as “Rama”.

As sometimes recommended by Ramakrishna, I daily worshiped God as Rama with the attitude of Hanuman, by repeatedly reciting the Hanuman Chalisa, and Ram mantras for many years. Hanuman became and remains symbolic of my Supreme devotion and Faith in God. And I became instinctively and spontaneously harmonious with “Rama”, as God.

Although, I eventually stopped reciting the Hanuman Chalisa, the Rama mantram has remained as an inherent and autonomic essence of my existence. Like my hero Mahatma Gandhi, the name “Rama” is constantly “in my heart, if not actually on my lips”.

Even now at almost age ninety, I often spontaneously tearfully call out “Rama” gratefully remembering that I’m feeling and seeing God in everyone and everything everywhere.

Dedication of “Seeing GOD”

May the foregoing quotations, verses, and teachings encourage us all to ever remember – and perhaps perceive – that everyone and everything is Divine!

And so may it be!

Namasté!

Ron Rattner

From Mata Amritanandamayi to Amma Shri Karunamayi ~ Ron’s Memoirs

“… if someone is supposed to propagate the Dharma and their behavior is harmful, it is our responsibility to criticize this with a good motivation. This is constructive criticism, and you do not need to feel uncomfortable doing it. In “The Twenty Verses on the Bodhisattvas’ Vows,” it says that there is no fault in whatever action you engage in with pure motivation. Buddhist teachers who abuse sex, power, money, alcohol, or drugs, and who, when faced with legitimate complaints from their own students, do not correct their behavior, should be criticized openly and by name. This may embarrass them and cause them to regret and stop their abusive behavior. Exposing the negative allows space for the positive side to increase. When publicizing such misconduct, it should be made clear that such teachers have disregarded the Buddha’s advice. However, when making public the ethical misconduct of a Buddhist teacher, it is only fair to mention their good qualities as well.”
~ Dalai Lama, Ethics in the Teacher-Student Relationship, 1993
“Can a guru who displays jealousy and competition toward other spiritual leaders help seekers? Such behavior shows that the personality aspects, each with its own ego, are still in control.”
~ Swami Sivananda Radha, “In The Company of The Wise”, page 190
“Do not believe in anything simply because you have heard it.
Do not believe in anything simply because it is spoken and rumored by many.
Do not believe in anything simply because it is found written in your religious books.
Do not believe in anything merely on the authority of your teachers and elders.
Do not believe in traditions because they have been handed down for many generations.
But after observation and analysis, when you find that anything agrees with reason and is conducive to the good and benefit of one and all,
then accept it and live up to it.”
~ Buddha

 

Shri Amma Karunamayi

Shri Amma Karunamayi

 

Introduction.

After Guruji returned to India in 1980, I met and learned from many other teachers. Beginning in 1987, I was especially attracted to the devotional path of Amritanandamayi (Ammachi) of calling and crying to the Divine, and for seven years I attended many of her US darshans and regular programs at her San Ramon ashram. (See https://sillysutras.com/other-teachers-mata-amritanandamayi-ammachi-rons-memoirs/)

But while drawn to Ammachi’s devotional path, I continued meeting other spiritual teachers. Through my interest in Ammachi, I met Shri Vijayeshwari Devi another memorable Indian female teacher known as Amma Shri Karunamayi who like Ammachi is revered by some devotees as an avatar or embodiment of divine mother. I met Karunamayi under surprising circumstances which ended my relationship with Ammachi and sparked an important new transformative life phase of increasing reliance on inner rather than outer authority. (see e.g. my essay “I’ve Found A Faith-Based Life”)

Learning of Amma Shri Karunamayi.

In 1995, my trusted friend Richard Schiffman – a talented spiritual poet, author and mainstream journalist – who I had met at an Ammachi program in New Mexico after he had lived many years in India – told me by phone that Amma Shri Karunamayi a female Indian spiritual teacher considered a Divine Mother avatar had recently visited New York and other US areas for the first time. He said that many Ammachi New York devotees had been greatly impressed by Karunamayi, and that some wanted to help her organize future US tours. From Richard’s description of Karunamayi, I felt a strong desire to see her, so I asked Richard to keep me informed of her schedule.

Synchronistically, just after Richard told me about Karunamayi, I received two letters from friends in India, telling how they had just spent a month with Karunamayi in Bangalore. They said she is “quite special [and] incredibly gentle and soft and radiates a beautiful and loving presence”, and that “many miraculous stories [are] attributed to her”. They recounted some of those stories, and reported that because Karunamayi was college educated with a focus on meditation (and not hugging) she attracted some more sophisticated devotees than the devotionally adoring people often attracted to Ammachi.

In March 1996, I again received a synchronistic phone call concerning Karunamayi, this time from another spiritual friend, who – like Richard and my friends in India – was also an Ammachi follower. Until then I was unaware that she knew of Karunamayi. So I was quite surprised when my friend asked if I could suggest some Bay Area place where Karunamayi and her entourage could stay in a few months during their first Bay Area visit. Only then did my friend disclose that she had met Karunamayi in Seattle in 1995 where she had offered to host Karunamayi’s first Bay Area visit in 1996.

Also, my friend credibly explained that Ammachi’s New York devotees had received an ‘edict’ from Ammachi – which I later confirmed – against helping or seeing Karunamayi; that she had changed her mind about hosting Karunamayi based on “personal considerations”, and because she felt disharmony with Karunamayi’s national organizers who were aggressively putting undue time pressure on her.

With compassion for my friend’s dilemma, and motivated by a sense of injustice about Ammachi’s ‘edict’ against Karunamayi, I offered to make inquiries about possible San Francisco places where Karunamayi’s entourage could reside and give public programs. But, I explained that since I was living a reclusive life in a small apartment I could not offer to personally host Karunamayi’s large entourage.

Thereupon, my friend called the national organizers for Karunamayi, “resigned” as Bay Area sponsor, and gave them my phone number as a San Francisco contact who might look for appropriate venues. Without consulting me, the Karunamayi national organizers then “conscripted” my services by distributing national flyers with my phone number as their San Francisco organizer.

Despite my displeasure with that involuntary “conscription” as a Karunamayi organizer, I did not – like my friend – tell the national organizers to ‘take me out of the loop’. My sense of compassion and justice inhibited me from leaving Karunamayi without help in the Bay Area. So I decided to help Karunamayi while seeking others who would replace me as Bay Area organizer. Thereupon my daily regime of solitary meditation and prayer and walking in Nature was significantly changed as I made and received phone calls, wrote letters and inspected possible darshan halls.

Though I never located a replacement Karunamayi sponsor, I found several friends who agreed to help. A recently widowed friend who lived alone in a very large Presidio Heights residence agreed to house Karunamayi’s entourage, and to allow morning public gatherings there. Another friend agreed to answer all telephone inquiries about Karunamayi’s schedule. And my dear friend Bina Chaudhuri – widow of Dr. Haridas Chaudhuri, with whom she had co-founded the California Institute of Integral Studies (CIIS) and the Cultural Integration Fellowship (CIF) – arranged for Karunamayi’s evening programs to be held in the lovely CIF main hall.

Meeting Karunamayi.

Ron & Karunamayi

Ron with Karunamayi



As Karunamayi’s first San Francisco sponsor, I was privileged to have various private discussions with her. I learned that like Ammachi Shri Vijayeshwari Devi had no lineage or guru, but that her mother had been a devotee of Shri Ramana Maharshi, who was told by Ramana when pregnant that she would give birth to Devi [“the Mother”]. Just short of college graduation, Karunamayi had retreated to a remote forest where she spent ten years in solitary rigorous practice. Like Guruji, and consistent with her extraordinary early sadhana, Karunamayi’s emphasis was on meditation. Her presence evoked for me moods more meditative than devotional, and inspired my poetry about silence. (see e.g. https://sillysutras.com/in-silence-sweet/) Like Guruji she apparently perceived my subtle auric field. Most memorably she once told me that: “Dhyanyogi has greatly helped you in ways you can not yet know.”
She did not insist that devotees have only one guru.

Once as I was driving Karunamayi and Swami Vijashwarananda – her cousin and Telugu/English interpreter – to the beautiful Marin County Vedanta retreat center, the Swami asked: “Mother wants to know what you eat?”   In response I told him: “I eat mainly raw fruits and vegetables, nuts and seeds, and rice and beans.” Whereupon the Swami interpreted my words for Karunamayi, who laughed and replied in Telugu.
 Then Swami said to me: ”Mother says you’ve eaten like that for many lifetimes.”

Unlike Ammachi, Karunamayi repeatedly encouraged devotees to seek company of other spiritual teachers, as well as to meditate regularly.

The “last straw” with Ammachi.

Psalm rescue needy

All my helper friends – like me – were Ammachi followers, but none of us felt conflict with Ammachi since Karunamayi’s San Francisco visit was scheduled for August when Ammachi would not be here. Though my sense of fairness was severely shaken by Ammachi’s New York ‘edict’ against Karunamayi, for a while I suppressed those feelings, along with my long suppressed concerns about a commercialized cult of personality around Ammachi, and the Mother Meera book burning incident. So at first that edict did not quite become “the last straw” in ending my faith in Ammachi.

That happened only after I learned of defamatory gossip and rumors about Karunamayi attributable to the Ammachi organization. Especially after I had met and was blessed by Karunamayi, and was experientially convinced of her authenticity as a spiritual master, I became deeply offended by these false and scandalous rumors, and motivated to help her as an ‘anti-defamation’ attorney.

For many years one of my daily Hindu practices from Guruji was recitation of the Hanuman Chalisa – a poetic ode to the legendary monkey-god Hanuman by poet-saint and philosopher Tulsidas. Though when I met Karunamayi my daily Chalisa practice had lapsed, Karunamayi saw the Hanuman Chalisa in my subtle field and, during a ceremony atop sacred Mount Tamalpais in Marin County, she spontaneously asked me to recite it as part of the ceremony.

Serendipitously, I had just received by mail from my friends in India a beautiful printed version of the Hanuman Chalisa. In a letter to them acknowledging that gift, I wrote:

“Slanderous rumors about Karunamayi originating at the ‘Kerala cuckoo compound’ have strongly activated my justice vasanas [propensities].” — so I wish to — “help as Her self-appointed anti-defamation lawyer. The Chalisa venerates Hanumanji as ‘the protector of saints and sages’, and after many years of recitations, I’ve assimilated some of that energy.”


So, despite my gratitude for the many devotional blessings I had received in Ammachi’s presence, after several years of growing but suppressed concerns about an ‘adulation of the incarnate’ rather than ‘adoration of the Infinite’ atmosphere around her, and about my diminished energy at her satsangs, my realization of Ammachi’s apparent jealousy and competition toward Karunamayi, Mother Meera and other teachers proved “the last straw” in my relationship with her.

Moreover, this realization traumatically brought to my consciousness the long-suppressed awareness that naively and mistakenly I had been projecting perfection onto Ammachi, rather than seeing her as a limited human being; that in adulating Ammachi I was misperceiving my own best qualities. This sudden ‘perfection projection realization’ triggered an important new transformative life phase of increasing reliance on inner rather than outer authority, which I will recount in other memoirs chapters.
(*see footnote)

Epilogue.

For many years I have been reluctant to publicly share my disaffection with Ammachi and her organization. I did not wish to discourage other devotees with different perspectives, some of whom are friends. But I now feel morally impelled to share my observations which support credibility of a recently published critical book about Ammachi, by Gail Tredwell (aka “Gayatri” or “Swamini Amritaprana”), who for twenty years was Ammachi’s revered personal attendant, and first and closest Western female devotee. Her memoir entitled “Holy Hell, A Memoir of Faith, Devotion and Pure Madness” contains many shocking but credible revelations, including reference to Ammachi’s ‘edict’ against Karunamayi (at pages 264-266).

Unable truthfully to attack the credibility of Gail’s memoir about Ammachi, the MA Centers organization has attacked Gail’s character by asserting that she is “a troubled individual” whose writings are “completely untrue and without a basis in fact or reality”, and by instigating and publishing false and defamatory rumors and on-line blog posts about her, while asserting meritless libel claims to intimidate others against commenting on or republishing Gail’s sincere perspectives.

Since I am quite convinced that Gail’s memoirs are true and sincere, I find deeply disrespectful and offensive such an ad hominem attack on her by those to whom she selflessly dedicated much of her adult life. Just as I felt impelled to assist Karunamayi against defamatory rumors, I now feel dharmically impelled to support Gail’s credibility.

Footnote.

* In further memoirs I will tell how – like some other Westerners without any guru tradition – I was naive about Ammachi and other limited or flawed Eastern teachers onto whom I mistakenly projected purported perfection and infallibility, rather than seeing them as limited humans though perhaps further evolved in spiritual awareness. And, I will recount how while faithfully revering my beloved Guruji, and while remaining grateful for blessings received from all my spiritual teachers – including Ammachi – I more and more began relying on inner rather than outer authority; and how whimsically I told friends that I had been transformed from “Born-again Hindu” to “Uncertain Undo”; from Gurubhai to ‘Guru bye bye’.

To karmically repay those few teachers I’ve forsaken in this life, in my next incarnation I may become an insurance underwriter/salesman specializing in custom coverage for spiritual teachers called: “Perfection projection protection”.