Tag Archives | immortality

How Can We Become Immortal?

True happiness cannot be found in things that change and pass away. Pleasure and pain alternate inexorably. Happiness comes from the Self and can be found in the Self only.
Find your real Self .. and all else will come with it.
~ Nisargadatta Maharaj
What is birth? Is it of the “I-thought” or of the body?
Is “I” separate from the body or identical? How did this “I-thought” arise?
Is the “I-thought” your nature? Or is something else your nature?
The “I” of the wise man includes the body but he does not identify himself with the body.
For there cannot be anything apart from “I” for him.
If the body falls, there is no loss for the “I”. “I” remains the same.
If the body feels dead, let it raise the question. Being inert, it cannot “I”.
“I” never dies and does not ask. Who then dies? Who asks?
~ Sri Ramana Maharshi


Sri Ramana Maharshi


Q. How can we become immortal?

A. To become immortal,

BE more than a mortal.

Consider:

What lives? What dies?

What exists? What persists?

Observe:

That every thing and every phenomenon
that arises and appears on the screen of our consciousness

Is but a fleeting mirage projected in space/time,
by and within the Light of Eternal Awareness;

That nothing is permanent in the ever changing universe,
where all that appears, disappears.

Be aware:

That only Eternal Awareness
exists and persists beyond time.

So, to be immortal, don’t just be a mortal –

BE Eternal Awareness –

NOW!

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Death? Afterlife? Rebirth? ~ Easter Reflections on Resurrections.

“I tell you the truth,
no one can see the kingdom of God
unless he is born again.”
~ John – 3:3
“I died as a mineral and became a plant,
I died as a plant and rose to animal,
I died as animal and I was man.
Why should I fear?
When was I less by dying?
Yet once more I shall die as man,
To soar with angels blest;
But even from angelhood I must pass on …”
~ Rumi
At my death do not lament our separation …
as the sun and moon but seem to set,
in reality this is a rebirth.
~ Rumi
death, as men call him, ends what they call men
–but beauty is more now than dying’s when…
~ e. e. cummings
“The dewdrop belongs to the sea.
Separated, it is vulnerable to the sun and wind and other elements of nature;
but when the droplet returns its source, it becomes magnified in oneness with the sea.
So it is with your life.  United to God you become immortal.”
~ Paramahansa Yogananda
Eternal Life is gained by utter abandonment of one’s own life.
When God appears to His ardent lover the lover is absorbed in Him,
and not so much as a hair of the lover remains.
True lovers are as shadows, and when the sun shines in glory
the shadows vanish away.
He is a true lover to God to whom God says,
“I am thine, and thou art mine! ”
~ Rumi


The Last Supper



As countless millions reverently commemorate the rebirth and resurrection of Jesus following his physical death by crucifixion, let us contemplate the deep significance of that story.  Whether we regard it as historic or metaphoric, the story raises crucial issues about life and death – about afterlife and rebirth – and about our true identity and reality.

After birth, death of the physical body is inevitable and unavoidable. “No matter how we strive, no body leaves alive.” Uncertainty exists only about time of death, and about whether there is life after physical death.

Dr. Elisabeth Kubler-Ross, respected scientist, author and pioneering authority on death and dying, believed in survival of spirit after physical death, and used butterflies as symbols of the death process. Soon after World War II, she visited the children’s barracks at the Maidanek concentration camp in Poland. There, amazingly, she observed hundreds of butterfly images drawn by the inmate children on the walls, even with pebbles and fingernails. Spellbound by the sight of butterflies drawn on the walls, she wondered why they were there and what they meant. Twenty-five years later, after listening to hundreds of terminally ill patients, she finally realized that the imprisoned children must have known that they were going to die and intuitively were using butterflies as images of the physical death process. Dr. Kubler-Ross thus explained in The Wheel of Life, A Memoir of Living and Dying:

“They knew that soon they would become butterflies. Once dead, they would be out of that hellish place. Not tortured anymore. Not separated from their families. Not sent to gas chambers. None of this gruesome life mattered anymore. Soon they would leave their bodies the way a butterfly leaves its cocoon. And I realized that was the message they wanted to leave for future generations. . . .It also provided the imagery that I would use for the rest of my career to explain the process of death and dying.”

But if – like snowflakes – each of us manifests as an absolutely unique physical form, what is it about us that can survive death of that unique form, and be “born and reborn”?

“Reincarnation” is often understood to be the transmigration of a “soul” – viz. apparently circumscribed spirit – to another body after physical death. Though in Buddhism there is no concept of separate soul or individual self that survives death, Buddhists believe in rebirth. Like most mystics, Buddhists say that in addition to our physical body, we are enveloped by subtle astral and mental bodies, which survive death of the physical body and become consciously associated with successive physical bodies.

A detailed and compelling description of afterlife can be found in “Autobiography of a Yogi”, by Paramahansa Yogananda, Chapter 43 – The Resurrection of Sri Yukteswar .   There Yogananda credibly recounts a long discussion with his physically deceased Guru, Sri Yukteswar, who – like Jesus – resurrected to explain to his disciple Yogananda many details of afterlife.  [You can read that extraordinarily fascinating story at http://en.wikisource.org/wiki/Autobiography_of_a_Yogi/Chapter_43

The Dalai Lama says that:

“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another.  Therefore, it is likely that all beings in this universe have familial connections.”

Many psychics say that on physical death “we” survive and enter different realms. eg. http://www.victorzammit.com/Whenwedie/whatdoeshappen.htm

But ancient Vedic non-dualism philosophy (Advaita) has for millennia taught that this impermanent and ever changing world is an unreal illusion called maya or samsara; and, that “all that we see or seem is but a dream within a dream”… .

These ancient non-dualism teachings were first brought to large Western audiences by Swami Vivekananda, principle disciple of nineteenth century Indian Holy Man Sri Ramakrishna Paramahansa, at and after the 1893 Parliament of World Religions in Chicago.

In an eloquent New York City lecture called “The Real and the Apparent Man”, Vivekananda equated maya or samsara with “time, space, and causation” and presciently predicted scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence. He said:

“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality–is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.”


“What then becomes of all this threefold eschatology of the dualist, that when a man dies he goes to heaven, or goes to this or that sphere, and that the wicked persons become ghosts, and become animals, and so forth? None comes and none goes, says the non-dualist. How can you come and go? You are infinite; where is the place for you to go?
 
“So it is with regard to the soul; the very question of birth and death in regard to it is utter nonsense. Who goes and who comes? Where are you not? Where is the heaven that you are not in already? Omnipresent is the Self of man. Where is it to go? Where is it not to go? It is everywhere. So all this childish dream and puerile illusion of birth and death, of heavens and higher heavens and lower worlds, all vanish immediately for the perfect. For the nearly perfect it vanishes after showing them the several scenes up to Brahmaloka. It continues for the ignorant.”


“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”

~ Swami Vivekananda – Jnana Yoga

Revered 20th century Indian sage, Sri Ramana Maharshi – who was a renowned exponent of non-dualism – taught that self-realization reveals that this entire world of space/time/causality is illusionary maya or samsara; but that reincarnation exists until self-realization. Thus, responding to the question: “Is reincarnation true?”,  he said: “Reincarnation exists only so long as there is ignorance. There is really no reincarnation at all, either now or before. Nor will there be any hereafter. This is the truth.”

But the Dalai Lama says he practices death and rebirth eight times daily. And, as Tibetan Bodhisattva of Compassion, he’s planning to return until all sentient beings are liberated from suffering.

If you had the option of a one-way exit pass to ‘heaven’, would you volunteer as a Bodhisattva to come back to this crazy world?

Whatever our ideas about death, afterlife or rebirth, may we – in this life on our precious planet – realize together our common dream for a better world, where everyone everywhere is happy.

AND SO IT SHALL BE!

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Swami Vivekananda: 15 Laws of Life

‘Time, space and causation are like the glass through which the Absolute is seen…In the Absolute there is neither time, space, nor causation.’
~ Swami Vivekananda [Jnana Yoga]
“…this separation between man and man, between nation and nation,
between earth and moon, between moon and sun.
Out of this idea of separation between atom and atom comes all misery.
But the Vedanta says that this separation does not exist, it is not real.”
~ Swami Vivekananda
“Your own will is all that answers prayer,
only it appears under the guise
of different religious conceptions to each mind.
We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”
~ Swami Vivekananda [Jnana Yoga]
“But if there is ever to be a universal religion, it must be one which will hold no location in place or time; which will be infinite, like the God it will preach; whose Sun shines upon the followers of Krishna or Christ, saints or sinners, alike; which will not be the Brahman or Buddhist, Christian or Mohammedan, but the sum total of all these, and still have infinite space for development; which in its Catholicity will embrace in its infinite arms and find a place for every human being … It will be a religion which will have no place for persecution or intolerance in its polity, which will recognize a divinity in every man or woman, and whose whole scope, whose whole force, will be centered in aiding humanity to realize its divine nature.”
~ Swami Vivekananda

 

Swami Vivekananda, January 12, 1863 – July 4, 1902 *


*In September 1893 in Chicago, USA, Swami Vivekananda reverently autographed the above photo with the handwritten inscription: “One infinite pure and holy – beyond thought beyond qualities I bow down to thee”.


Introduction. Today we commemorate the 152nd birthday anniversary of Swami Vivekananda, a great nineteenth century Indian sage and orator, who first brought Vedic wisdom to large Western audiences when (as principle disciple of Indian Holy Man Sri Ramakrishna Paramahansa) he was Indian delegate to the 1893 Chicago Parliament of World Religions.

Then and thereafter Vivekananda eloquently explained to Westerners principles of Hinduism and why according to Vedic Advaita philosophy this impermanent and ever changing world of space, time and causality is an unreal illusion; that “In the Absolute there is neither time, space nor causation.” [Reenacted audio excerpts from his speeches are linked below.]

Though Vedic rishis or seers had anticipated Einstein’s 1905 theory of special relativity by millennia, their teachings were largely unknown in the West until first explained by Vivekananda shortly before Einstein revolutionized Western science.

Vivekananda experientially had realized as impermanent and illusory the appearance of our space, time, causality reality. From his elevated consciousness he shared many wise perennial teachings to guide our lives on Earth, including the Fifteen Laws of Life, which follow. Written over a hundred years ago, these Vivekananda wisdom teachings remain perennially pertinent in these critical times:


1. Love Is The Law Of Life: All love is expansion, all selfishness is contraction. Love is therefore the only law of life. He who loves lives, he who is selfish is dying. Therefore, love for love’s sake, because it is law of life, just as you breathe to live.

2. It’s Your Outlook That Matters: It is our own mental attitude, which makes the world what it is for us. Our thoughts make things beautiful; our thoughts make things ugly. The whole world is in our own minds. Learn to see things in the proper light.

3. Life is Beautiful: First, believe in this world – that there is meaning behind everything. Everything in the world is good, is holy and beautiful. If you see something evil, think that you do not understand it in the right light. Throw the burden on yourselves!

4. It’s The Way You Feel: Feel like Christ and you will be a Christ; feel like Buddha and you will be a Buddha. It is feeling that is the life, the strength, the vitality, without which no amount of intellectual activity can reach God.

5. Set Yourself Free: The moment I have realised God sitting in the temple of every human body, the moment I stand in reverence before every human being and see God in him – that moment I am free from bondage, everything that binds vanishes, and I am free.

6. Don’t Play The Blame Game: Condemn none: if you can stretch out a helping hand, do so. If you cannot, fold your hands, bless your brothers, and let them go their own way.

7. Help Others: If money helps a man to do good to others, it is of some value; but if not, it is simply a mass of evil, and the sooner it is got rid of, the better.

8. Uphold Your Ideals: Our duty is to encourage every one in his struggle to live up to his own highest idea, and strive at the same time to make the ideal as near as possible to the Truth.

9. Listen To Your Soul: You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher but your own soul.

10. Be Yourself: The greatest religion is to be true to your own nature. Have faith in yourselves!

11. Nothing Is Impossible: Never think there is anything impossible for the soul. It is the greatest heresy to think so. If there is sin, this is the only sin – to say that you are weak, or others are weak.

12. You Have The Power: All the powers in the universe are already ours. It is we who have put our hands before our eyes and cry that it is dark.

13. Learn Everyday: The goal of mankind is knowledge… now this knowledge is inherent in man. No knowledge comes from outside: it is all inside. What we say a man ‘knows’, should, in strict psychological language, be what he ‘discovers’ or ‘unveils’; what man ‘learns’ is really what he discovers by taking the cover off his own soul, which is a mine of infinite knowledge.

14. Be Truthful: Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.

15. Think Different: All differences in this world are of degree, and not of kind, because oneness is the secret of everything.


Reenacted audio excerpts from Vivekananda talks at 1893 Chicago Parliament of World Religions.





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Mystery of Divinity

“The most beautiful and most profound experience is the sensation of the mystical. …To know that what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty
which our dull faculties can comprehend only in their primitive forms this knowledge, this feeling is at the center of true religiousness.”
~ Albert Einstein – The Merging of Spirit and Science
Whence come I and whither go I?
That is the great unfathomable question,
the same for every one of us.
Science has no answer to it.
~ Max Planck, Nobel Prize-winning physicist
“Science cannot solve the ultimate mystery of nature.
And that is because, in the last analysis,
we ourselves are part of nature
and therefore part of the mystery that we are trying to solve.”
~ Max Planck
The feeling of awe and sense of wonder arises from the recognition of the deep mystery that surrounds us everywhere, and this feeling deepens as our knowledge grows.
~ Lama Anagarika Govinda, The Way of the White Clouds.


mystery of Divinity

Beyond rationality,
beyond theology,
beyond epistemology,
lies Mystery:

The mystery of Divinity;

The mystery of
“I AM THAT”.

We are here to solve “That” mystery.

To solve the mystery, we become Divinity.
To know THAT, we become THAT.

So our life is a meta-morphosis:
a process of transmuting –
Humanity to Divinity.

From earth-bound life of self-inflicted limits and suffering,
we shall be freed;
Released to a timeless, boundless, formless,
joyous existence as—

THAT!



Ron’s audio recitation of Mystery of Divinity

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Don’t Seize the Moment

“He who binds to himself a joy
Does the winged life destroy;
But he who kisses the joy as it flies
Lives in eternity’s sun rise.”
~ William Blake



Live moment by moment.

The more you live moment by moment,
the more momentous your life.

Each moment is perfect;
it expands infinitely and eternally.

So, mindfully welcome each moment,
but don’t try to seize it – or freeze it.

Trying to seize it – or freeze it, you’ll spoil it.

Say “yes” to each moment;
accept it and don’t try to capture it.

You never can capture
the rapture of NOW.

Let each moment be –
let it go, let it flow.

And then, timeless Peace
shall you ever – KNOW.



Ron’s comments and recitation of Don’t Seize the Moment

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My “Miraculous” Experience on Shri Dhyanyogi’s Mahasamadhi ~ Ron’s Memoirs

At my death do not lament our separation
…
as the sun and moon but seem to set,
in reality this is a rebirth.
~ Rumi
“Death is truly part of life … ‘what we called death is merely a concept’.”
“This happens at the gross level of the mind.
But neither death nor birth exist at the subtle level of consciousness that we call ‘clear light.’”
~ Dalai Lama
“Birth and death are virtual,
but Life is perpetual.”
~ Ron Rattner, Sutra Sayings

Introduction

On observing noteworthy phenomena which we can’t yet explain by known natural or scientific laws, we sometimes call them “miracles” and may attribute them to a Divine power.

Like other rare saints and mystics my beloved Guru, Shri Dhyanyogi,  (“Guruji”) occasionally demonstrated  “miracles”  to foster faith in the Divine.  In his writings and lectures, Guruji explained that yogic powers (siddhis) might be attained via control of life-force energies, but that they were seldom displayed; that such powers are used “sparingly and on occasion for humanitarian and other discretionary ends,” but not “for self-aggrandizement.”

Previously, I told you my belief that Guruji has helped me from subtle planes, like a ‘guardian angel’, ever since I met him when he was approximately one hundred years old, and even after he died in India sixteen years later.

I believe that Guruji left his body consciously and intentionally, using his yogic powers; that his mental body survived the death of the physical body; and, that from subtle planes he continues to help humanity.

I’d like to explain to you my reasons for this belief.

In the Hindu tradition, when a yogi who has previously experienced the highest state of samadhi intentionally leaves his body, this is not the same as death of an ordinary person who has not attained self-realization. Such a passing is called a Mahasamādhi (great and final samādhi) and is the act of consciously and intentionally leaving one’s body at the time of physical death.

When I received shaktipat initiation from Guruji in 1978, I had already witnessed his yogic power to influence this level of reality from subtle planes. He had clearly appeared in my subtle inner vision when we were physically distant. Thereafter, I had other experiences of Guruji’s subtle powers, which I elsewhere share with you.

In 1980 just before Guruji returned to India from four years in the USA, he stayed in my apartment for several weeks. At that time Guruji’s American attendant and driver, Lackshman, recounted to me a brief conversation with Guruji following a sparsely attended public meditation program. Driving home, Lackshman had remarked to Guruji that it was too bad so few people had attended this event. Whereupon Guruji replied, “It’s not important. Most of my work is on other planes.”

And, once when we were alone in his room, Guruji told me that he came and went from his physical body as he pleased. [See Human Body – A Precious “Prison”? ]

Also, at Guruji’s meditation programs, I heard amazing stories from others who had experienced his extraordinary yogic powers. Perhaps the most memorable of these stories was that of Rudy, a Chicago teacher who decided to travel on his motorcycle to spend time with Guruji in California. But before reaching California, and while he was in Colorado, Rudy had an unexpected and “miraculous meeting” with Guruji.

On a curvy mountain highway in Colorado, Rudy’s motorcycle skidded off the road and careened three hundred feet down a steep incline. Just before hitting bottom, Rudy called out Guruji’s name, remembering Guruji’s assurance that “I’m always with you.”

Gravely injured, Rudy became comatose. In that comatose state he had a “near death experience” (NDE), which miraculously he survived, and later recounted in detail.

There on ‘the other side’ to greet and guide Rudy, and to save his life was Dhyanyogi. Thereafter, at a California retreat Guruji explained to Rudy that he had saved his life because Rudy still had much more work to do in this world.

Rudy’s vividly credible description of this amazing incident compellingly impressed me with Guruji’s power to manifest at will on subtle planes of “reality” and to thus influence what happens in this “reality”.

Besides my own extraordinary experiences with Guruji, and hearing of Rudy’s experience, I learned about numerous other “miraculous” experiences of Guruji’s devotees. (See eg “This House is on Fire, The Life of Shri Dyanyogi”, as told by Shri Anandi Ma.)

My Experience on Guruji’s Mahasamadhi

One of my most memorable mystical experiences of Guruji happened just after he left his physical body. At the end of August 1994, when Guruji was in India and I was in San Francisco, I was home asleep when I was suddenly awakened in the middle of the night.

With eyes open, I beheld in amazement an extraordinary and unprecedented vision – an otherworldly, multi-colored bird, translucent with a peacock-like tail and human-like eyes. Nothing about the bird appeared like any ‘real-life’ bird I had ever before seen, or might have imagined.

As I gazed in awe at this ethereal apparition, I was enveloped and transformed by a supernal aura of supreme Peace, which emanated from the bird’s radiant dark human-like eyes. I awakened in the morning puzzled, and wondered about that extraordinary apparition which had enveloped me with ‘peace that passeth understanding.’

The next day, still wondering about the vision, I was sitting at my dining room table when an ‘inner voice’ dictated to me a poem about death, a subject I hadn’t then been thinking about.

Listening to my muse, I quickly and spontaneously “channeled” this poem about death:

When we come to Earth
They call it a birth
When we leave,
They say we die.

But we really don’t come,
And we really don’t go.
We just dream our lives
But why?

To awaken as Bliss
From all of this,
Joyous that all is
“I”.



Thereafter, within a day or two, I received a rare call from one of Guruji’s early US disciples, Elyse (Indu) of Sacramento. She informed me of Guruji’s death – his Mahasamādhi – on August 29. Only then did I understand why I had been given this profound poem about death. And I immediately recognized it as a parting gift and message from Guruji.

Shri Dhyanyogi Madhusudandas

Shri Dhyanyogi Madhusudandas

So I recited the poem for Elyse. Then I told her about my puzzling otherworldly bird vision. She promptly and aptly interpreted that vision as a mythical Phoenix bird, symbol of immortality, resurrection, and life after death.

Thereupon, I realized that the bird’s human-like eyes emanating supernal Peace were Guruji’s eyes; and, that this unforgettable vision with experience of celestial peace was another parting gift and message from Guruji.

Epilogue

Many years have passed since that miraculous experience of Guruji’s Mahasamādhi, but I still continue to feel his subtle presence and often shed tears of devotion and joy, when I think of him or gaze at his photographic image.

Recently, almost twenty years after Guruji’s transition, I had a home visit from my friend Michael O’Rourke, a talented spiritual cinematographer who helped me launch SillySutras.com. I was chatting with Michael about Guruji and feeling his subtle presence, while seated in a reclining chair. After a while I had to excuse myself for a bathroom visit. When I returned several minutes later Michael reported to me his extraordinary experience of Guruji’s appearance.

As Michael was gazing at me while I talked about Guruji, he went into an altered state of consciousness. He then perceived another face morphing into mine – a face without glasses and with a longer white beard. It was Guruji!

Michael said that amazingly after I got up to go to the bathroom he still perceived the image of Guruji seated in the chair, until after I returned and sat down again.

Guruji once said: “All those who came to me for Shaktipat …. are my spiritual heirs. For my energy works through them.”

With utmost gratitude, I deeply feel that my continuing experience of Guruji validates his statement and supports my faith that he continues to help humanity, including Ron, even after his Mahasamādhi.

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Is Birth On Earth a Death Sentence?

“And it is in dying that we are born to eternal life.”
~ Prayer of St. Francis of Assisi
“Death may be the greatest of all human blessings.”
~ Socrates
“Death is truly part of life … ‘what we called death is merely a concept’.”
“This happens at the gross level of the mind.
But neither death nor birth exist at the subtle level of consciousness that we call ‘clear light.’”
~ Dalai Lama




No matter how we strive,
No body leaves alive.

But we never really die – you see,
Just leave our physicality

To melt and merge with mystery,
The mystery of Divinity.



Ron’s audio recitation of Is Birth On Earth a Death Sentence?

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Dream Life

“Is all that we see or seem
but a dream within a dream?”
~ Edgar Allen Poe.
This place is a dream. 

Only a sleeper considers it real.
Then death comes like dawn,
and you wake up laughing
at what you thought was your grief.
~ Rumi
I am, you anxious one.
I am the dream you are dreaming.
When you want to awaken, I am waiting.
~ Rainer Maria Rilke




When we come to Earth
they call it a birth.

When we leave,
they say we die.

But we really don’t come,
and we really don’t go.

We just dream our lives.

But why?

To awaken as Bliss
from all of this,

Joyous that all is

“I”.



Ron’s audio explanation and recitation of Dream Life

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Awakening to the “Secret of Secrets”

“You will know the truth,
and the truth will set you free.”
~ John 8:32
“You are “gods”;
you are all sons of the Most High.”
~ Psalm 82: 6
“Your own will is all that answers prayer,
only it appears under the guise
of different religious conceptions to each mind.
We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”
~ Swami Vivekananda – Jnana Yoga
“To Know Thyself is to know the Whole.”
~ Ron Rattner, Sutra Sayings
“You cannot teach an ego to be anything but egotistic,
even though egos have the subtlest ways of pretending to be reformed.
The basic thing is therefore to dispel, by experiment and experience,
the illusion of oneself as a separate ego.”
~ Alan Watts
“If you could get rid of yourself just once, the secret of secrets would open to you. The face of the unknown, hidden beyond the universe would appear on the mirror of your perception.”
~ Rumi




For millennia there has been a tacit taboo or ‘conspiracy of silence’ against disclosing to all Humankind our true spiritual and immortal identity.  

Except for those raised in so-called ‘primitive’ or indigenous societies, most people have been acculturated from time immemorial into societies with “an unrecognized but mighty taboo—[a] tacit conspiracy to ignore who, or what, we really are.” ( Alan Watts: The Book, On the Taboo Against Knowing Who You Are, Introduction.)

From childhood we are taught to self-identify only with an illusory and disempowering ego image; with a separate name, gender, and story about who and what we are. We are taught that we are each born into Nature as limited beings; but, not that Nature is our nature, or that we are Beings of Light sharing limitless immortal common consciousness with all life-forms.

Nor are we ever taught the greatest “secret of secrets”: that we are not mere powerless perceivers of our “reality”, but also its co-creators – that we co-create our reality with our thoughts, words and deeds; that everything we think, do or say changes this world in some way; and, that this worldly “reality” is dependent upon the awareness with which we envision, experience and co-create it.

To experientially realize that greatest “secret of secrets” is to Know Thyself. And to Know Thyself, is to know the Whole – the Truth that will set you free.

But until now that greatest secret has been mostly suppressed and hidden, often by institutions and individuals seeking selfish hierarchical exploitation of our precious planet and all its life-forms and resources.

Until now ignorance of our true identity and immortality, has resulted in our hallucination of separation from Nature, from each other, and from our sole Self and spirit, with consequent destructive insanity, selfishness and suffering.   

But now, facing ominous and enormous ecological, interpersonal and international crises which cannot be resolved from the same levels of consciousness which created them, we are at long last being awakened from our delusion of separateness and powerlessness. Spurred by increasing suffering and awareness of imminent catastrophe, we are finally dispelling the ignorance which has spawned these crises.

And we shall soon reach a tipping point, when a critical mass of Humankind will have awakened to the “secret of secrets”, uplifting all human consciousness and resolving harmoniously and compassionately the critical mess created by our prior unawareness of that “secret”.

Thus awakened, we shall harmoniously, cooperatively and lovingly resolve our common crises for our common good.

And so it shall be!

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My ‘Near Death’ Experience ~ Ron’s Memoirs

“Birth and death are virtual, but Life is perpetual.”
~ Ron Rattner, Sutra Sayings




A few years after the death of his father, the famous 20th century Indian sage Ramana Maharshi was suddenly overcome with a powerful premonition that he too was about to die. Though he was then only sixteen years old and in good health, he became so fearful of his imagined imminent death that he felt impelled to investigate the bodily death experience. So he pretended that he was dying and introspectively contemplated his own death experience. Long afterwards in response to a devotee’s question about his “enlightenment” he so recounted this experience:

“The shock of the fear of death made me at once introspective or ‘introverted’. I said to myself mentally, ‘Now that death is come, what does it mean? Who is it that is dying? This body dies’. ….The material body dies, but the Spirit transcending it cannot be touched by death. I am therefore the deathless Spirit. … Fear of death vanished at once and for ever. The absorption in the Self has continued from that moment right up to now”.

In 1979 I too had an extraordinary presumed near death experience. Unlike Ramana Maharshi’s pretended death experience, I really believed I was dying of a stroke and decided to observe the death process without resistance. Unlike Maharshi’s experience, my supposed death experience didn’t result in my instant “enlightenment” or permanent absorption in the Self. But, it was an extraordinary and unforgettable event, and it spurred my gradual transformative process of more and more identifying with spirit rather than body/mind, which had begun in 1976 with my post-divorce realization and rebirth experience.

After I received shaktipat initiation from Dhyanyogi in 1978, I began following his practices. But, also, I continued to explore spiritual mysteries by attending various other programs and lectures, with Dhyanyogi’s approval. When asked about our seeking information from other teachers, Guruji would say it was OK but unnecessary.

My near death experience happened in late 1978 or 1979, the morning after I had attended an inspiring lecture and experiential program given by Sufi master Pir Vilayat Inayat Khan. At the program I whole heartedly participated in a Sufi remembrance of God ritual called Zikr, featuring repetition of names of Allah. Fervently repeating in unison with other participants: “La Ilaha Illallah” , “La Ilaha Illallah”, I vigorously rotated my body, head and neck, and became quite ‘high’ and rapturous.

The next morning I awakened feeling fine, and prepared to attend an important Federal Appeals Court hearing. I had put on my grey pinstriped suit trousers, shirt and tie, and was in the bathroom, when suddenly I collapsed and fell onto the tiled floor and into a supine position. On the floor I was unable to move my head or body up or over. Then I discovered that I could inch along on my back like a caterpillar. In that manner with tremendous difficulty, I managed to move out of the bathroom and into my carpeted living room floor, still in a supine position.

I was not then near a phone and couldn’t call for help. Lying on my back, without pain, I said to myself mentally, “I must have suffered a stroke and am about to die. Now I will see what happens when I die.”
I closed my eyes and went into a deep state of relaxed awareness.

Suddenly it seemed as if I was astrally projected into the cosmos, where I was surrounded by magnificent luminescent silver, blue and gold heavenly bodies like in pictures taken by the Hubble telescope. Next, my inner vision shifted from outer space to appearances of beautiful, luminescent and intricate mandalas – like those associated with Vajrayana Buddhism, only more ethereal. As silently I was sensing these celestial scenes, thought returned. First I thought that dying was quite an interesting experience. Then, suddenly, I thought: “I never took Naomi off my life insurance policies. I can’t die now.” The ethereal visions immediately ended and consciousness returned to my supine body on the carpeted floor.

I don’t remember how much time had passed before I so returned to body consciousness. But when that happened I found that I could move easier and managed to slither to a telephone when it rang. Synchronistically, it was a call from my friend Kusuma, who had been one of Guruji’s translators and cooks. I told her what happened, and she dispatched Stan, a disciple of Dhyanyogi then living in San Francisco, to come help me. By the time Stan arrived, I was able to crawl with difficulty to the front door to let him in. He called my doctor who said my symptoms sounded like extreme vertigo from an inner ear problem, not a stroke. Later, Kusuma asked Guruji about my symptoms. He told her that they came from “shakti”, intense spiritual energy activated in my head.

Following my ‘near death’ experience, the vertigo gradually abated. I developed a curiosity about Tibetan Buddhism, and the meaning of their mandalas, which lead to my receiving refuge, empowerments, and teachings from Kalu Rinpoche, a venerable Tibetan Buddhist master, and then from other Tibetan lamas, including H.H. the Dalai Lama – who became a living hero for me. Most importantly my conviction about immortality of the soul and my identification with spirit were immeasurably enhanced, while psychological fear of bodily death diminished.

But I didn’t become “enlightened” enough to transcend the lingering psychological trauma of my contentious divorce. So, long before my dizziness had disappeared, my former wife’s name was removed as a beneficiary on my life insurance policies. And I haven’t yet died – again.

After my near death experience I was quite surprised at how peaceful I felt when then facing supposed death, and began wondering whether I had transcended fear of death. That question was soon answered when a deranged young driver raced his car right at me as I was walking across Broadway, the busy four lane street where I live. Instinctively and reflexively I very loudly screamed “Jesus!” as I fearfully jumped out of the way. I shouted so loudly that I probably could have been heard for a block or two up the street. Thereafter for several hours, I experienced a “fight or flight” adrenaline rush. Moreover, since then I have had several similar though less intense precarious experiences while crossing San Francisco streets.

So, despite my serenity during the near death experience, some instinctive fear of bodily death remains for me. But I now distinguish such normal physical ‘fight or flight’ instinct for bodily self-preservation, from fear arising from ego’s illusionary self-identification with the body/mind and its story, rather than with universal spirit, its eternal Essence. And I accept inevitable – and perhaps imminent – physical death as a crucial condition of phenomenal life on this precious planet.

While yogis in other times and places could attain and maintain elevated states of awareness by taking refuge in the forests, on a mountain, or in a cave – or like Ramani Maharshi, in caves on a mountain, such stress free environments are hard to find for those living in present day US society. For me attempting to live authentically and sanely in our crazy culture has at times been quite challenging. I’ve found that in San Francisco courtrooms and environs midst societal insanity, without some ego I’d would have been metaphorically and actually run over while traversing my spiritual path as well as while crossing the streets. ….

Suzuki Shunryū, Roshi, who popularized Zen Buddhism in the United States, was once asked by a student: “How much “ego” do you need?” He replied: “Just enough so that you don’t step in front of a bus.”

So I wonder what past spiritual masters would have done when suddenly confronted with immediate bodily threat? Certainly they wouldn’t have shouted “Jesus”, with an adrenaline rush. Maybe, like Gandhi, they would have uttered “Ram” while stepping quietly out of harms way. What do you think?

© Ron Rattner – “From Secular Hebrew, to Born-Again Hindu, to Uncertain Undo – An ex-lawyer’s spiritual metamorphosis from Litigation to Meditation – and Beyond.”



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