Tag Archives | Reality

Questions and Speculations About Thought

“We are what we think.
All that we are arises with our thoughts.
With our thoughts, we make the world.”
~Buddha
“A man is but the product of his thoughts;
what he thinks, he becomes.”
~ Gandhi
“This world is wrought with naught but thought.”
~ Ron Rattner, Sutra Sayings
“Inner infinity spawns outer reality.”
~ Ron Rattner, Sutra Sayings
“Whatever we think, do, or say, changes this world in some way.”
~ Ron Rattner, Sutra Sayings




Q. What is thinking?

A. A process in awareness.


Q. What do we think about?

A. Past thoughts.


Q. What are thoughts?

A. Subtle energy forms arising in and from Awareness.


Q. Is all thought taught?

A. Most thoughts are taught thoughts.


Q. Is “creation” a thought process?

A. Yes, this is a mental reality.

“This world is wrought with naught but thought.”
“Inner infinity spawns outer reality.”



Q. Do we participate in “creation”?

A. Yes.

“Whatever we think, do, or say, changes this world in some way.”


Q. Can thoughts be habitual, subliminal or subconscious?

A. Yes, insofar as human consciousness is clouded and limited.


Q. Are there thoughts beyond brains?

A. Yes. Thoughts are subtle energy forms. Energy’s endless. So, thoughts can remain beyond the brain.


Q. Are thoughts “now” or “then”?

A. Thoughts are from the past – ever “then”, never “now”; while Life is “now” – ever now, never then.


Q. Are all your prior answers absolutely accurate?

A. God knows, I don’t.

They are Ron’s ruminations and speculations and ‘food for your thoughts’.

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Dreamers Awake, and End Double Bubble Trouble

“Thus shall ye think of all this fleeting world:
A star at dawn, a bubble in a stream;
A flash of lightning in a summer cloud,
A flickering lamp, a phantom, and a dream.”
~ Buddha: Diamond Sutra
“We are like the spider. We weave our life and then move along in it.
We are like the dreamer who dreams and then lives in the dream.
This is true for the entire universe.”
~ Aitareya Upanishad
I am, you anxious one.
I am the dream you are dreaming.
When you want to awaken, I am waiting.
~ Rainer Maria Rilke
“The essence of all wisdom is to know the answers to ‘who am I?’
and ‘what will become of me?’ on the Day of Judgment.”
~ Jalaluddin Rumi
“Knowing others is wisdom, knowing yourself is enlightenment.”
~ Lao Tzu

 

Bubbles

Eastern mystics say that this world is an illusion
which they call maya or samsara;
that “all that we see or seem
is but a dream within a dream”
…*

Science now agrees that our material world,
and all in it, are impermanent
ever changing quantum energy systems or processes;
that “Matter has melted into Mystery.”

Our ego says we are a person,
living in a solid, material universe.
But science says that we are a conscious
quantum energy process.

So, we live in a double bubble of imagined solidity:
an ego bubble of imagined personal identity,
within a paradigm bubble of imagined world “reality”.

But what happens if our bubbles burst?

If our ego bubble bursts, what’s left of us?

If our worldview paradigm bursts,
what’s left of our “reality”?

If the universe is like a dream,
who is the Dreamer?

If each being is like a dream,
who is the dreamer?

If we are just a dream within a dream,
what will be if we awaken from our dreams?

The answer to each bubble bursting,
dreamer awaking question is the same:

“ETERNAL AWARENESS”

NOW!

*Edgar Allen Poe.

 

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You Are The Sun In Drag, by Hafiz

“You are “gods”; you are all sons of the Most High.”
~ Psalm 82: 6
“Love said to me,
 there is nothing that is not me. 
Be silent.”
~ Rumi
“If you could get rid of yourself just once, the secret of secrets would open to you. The face of the unknown, hidden beyond the universe would appear on the mirror of your perception.”
~ Rumi




You are the sun in drag.

You are God hiding from yourself.

Remove all the “mine” – that is the veil.

Why ever worry about

Anything?

Listen to what your friend Hafiz

Knows for certain:

The appearance of this world

Is a Magi’s brilliant trick, though its affairs are

Nothing into nothing.

You are a divine elephant with amnesia

Trying to live in an ant

Hole.

Sweetheart, O sweetheart

You are God in

Drag!

~ Hafiz, translated by Daniel James Ladinsky
from ‪The Gift: Poems by the Great Sufi Master‬

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Be An Auto-Iconoclast

“Ego is the biggest enemy of humans. ”
~ Rig Veda
“A person starts to live when he can live outside himself.”
~ Albert Einstein
“The foundation of the Buddha’s teachings lies in compassion, and the reason for practicing the teachings is to wipe out the persistence of ego, the number-one enemy of compassion.”
~ Tenzin Gyatso, H.H. Dalai Lama


H.H. Dalai Lama



Who are you? Who do you think you are?

You think you’re only an entity –
a person separate from all other entities.

With such thinking you’ve created
a false ego image of what you really are.
And you’ve mistakenly identified yourself as that ego image.

But you’re not that ego image.

You can never be what you think you are:
Thinking and Being can’t coexist.

So stop thinking, and start Being.

Don’t be an ego-image maker.
Be an ego-image breaker.

Be an auto-iconoclast.
Break your ego image.

End ego identity,
and be ego free.

BE what you really are –

Thoughtless Awareness

NOW!



Ron’s audio recitation of Be An Auto-Iconoclast

Listen to


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Cosmology Mythology: From Beyond The Beginning To The Beginning And Beyond




Eternal Mystery:
Pure potentiality;
Infinite intelligence;
Plenum void, pregnant with cosmological constancy,

Matrix intending to manifest,
To realize and actualize infinite potentiality.

Aum thought –
Creation vibration:
Bursting brilliance of brightest light,
Ending endlesss night.

Silence sounding in
Ever resounding
Symphony of spheres.

Spiraling stardust:
Agglomerating and growing,
Glowing and flowing,
Cosmically, consciously,
Systemically, siderealy,
Galactically, spherically.

Mystery manifest
as life-formed multiplicities:
Rotating, revolving and
Ever evolving –
To complexities from simplicities.

Infinite Intelligence
Exploring, and communing –
With Itself,

In an autogyral
Endless spiral
Flowing up and beyond
The beyond.

In an autogyral
Endless spiral
Flowing up and beyond
The beyond.



Ron’s audio recitation of Cosmology Mythology-From Beyond The Beginning To The Beginning And Beyond

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“Choice” Quotations


“We must believe in free will,
we have no choice.”
~ Isaac Bashevis Singer
“There is no such thing as chance;
and what seems to us merest accident
springs from the deepest source of destiny.”
~ Friedrich Schiller

“Since we cannot change reality,
let us change the eyes which see reality.”
~ Nikos Kazantzakis





“Human beings, vegetables, or cosmic dust –
we all dance to a mysterious tune,
intoned in the distance by an invisible piper.”
~ Albert Einstein

“What really interests me is whether God had any Choice in the creation of the world.”
~ Albert Einstein

“We choose our joys and sorrows long before we experience them.”
~ Kahlil Gibran

“Inflamed by greed, incensed by hate, confused by delusion, overcome by them, obsessed by mind, a man chooses for his own affliction, for others’ affliction,
for the affliction of both and experiences pain and grief”
~ Buddha

“Life is the sum of all your choices.”
~ Albert Camus

“When you have to make a choice and don’t make it,
that is in itself a choice.”
~ William James

“God offers to every mind its choice between truth and repose.
Take which you please – you can never have both.”
~ Ralph Waldo Emerson

“What we call the secret of happiness is no more a secret than our willingness to choose life.”
~ Leo Buscaglia

“I can elect to change all thoughts that hurt.”
~ A Course In Miracles

“Everything can be taken away from a man but one thing:
the last of the human freedom — to choose one’s attitude in any given set of circumstances, to choose one’s own way.”
~ Viktor Frankl

“I have set before you life and death, blessing and cursing.
Therefore choose life.”
~ Deuteronomy 30:19

“Everyone should carefully observe which way his heart draws him,
and then choose that way with all his strength. ”
~ Hasidic Saying



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Reflections on Religious Beliefs

“We are shackled by illusory bonds of belief.
Freedom is beyond belief.
So, seek relief from belief.”
~ Ron Rattner, Sutra Sayings
“Follow dharma, not dogma.”
~ Ron Rattner, Sutra Sayings

 

 

Q. What is religion?

A. “Religion” is a word with many meanings.
Here we define it as “any belief system about Divinity or immortality often including rules, rituals, codes of ethics, and philosophies of life.”

Q. Why do we have religions?

A. There is a subtle Cosmic law of ‘supply and demand.’ Religions have arisen in response to our perennial quest for lasting peace and happiness, and our desire to transcend inevitable earthly psychological sufferings.

Knowingly or unknowingly, everyone seeks Happiness, Wholeness, and Love. Consciously or subliminally, we intuit and long for a state of Being which transcends inevitable Earthly cares and suffering. Knowingly or unknowingly we seek timeless Truth.

Religious belief is a form of attempted life guidance, and psychological self-protection from fear of inevitable physical death and uncertain life experience before death. Though many find transient consolation in accepting religious beliefs about divinity and immortality, such beliefs can’t permanently provide such protection. We can’t find freedom from fear of death and from life’s uncertainties through theories, thoughts or beliefs, but only through direct experiential Knowledge.

Thus, the Buddha who realized such freedom while meditating beneath a Banyan tree, counseled:

“Do not believe in anything simply because you have heard it.

Do not believe in anything simply because it is spoken and rumored by many.

Do not believe in anything simply because it is found written in your religious books.

Do not believe in anything merely on the authority of your teachers and elders.

Do not believe in traditions because they have been handed down for many generations.

But after observation and analysis, when you find that anything agrees with reason and is conducive to the good and benefit of one and all, then accept it and live up to it.”
~ Buddha

When twentieth century Indian sage, J. Krishnamurti, was asked
“Is belief in God necessary or helpful?”   he said:

[B]elief in any form is a hindrance. A man who believes in God can never find God. If you are open to reality, there can be no belief in reality. If you are open to the unknown, there can be no belief in it. … belief is a form of self-protection…” … “When the mind is completely empty – only then is it capable of receiving the unknown.” …… “Only when the mind is wholly silent, completely inactive, not projecting, when it is not seeking and is utterly still – only then that which is eternal and timeless comes into being.”

Similarly the Yoga Sutras of Patanjali, a sacred Hindu scripture, state:

“Yoga is the control of thought-waves in the mind.”

“The witness is Self, pure awareness, which, though boundless and unchanging, appears to perceive creation through the construct of mind.”

“The identification of pure awareness with the mind and its creations
causes the [mistaken] apprehension of both an objective world and a perceiver of it.”

~ Patanjali – Yoga Sutras

Q. Why is a silent mind important?

A. Through thought we self identify as entities separate from the Whole – as separate perceivers of a supposedly objective world. But this is an ego illusion. So, attempted psychological self-preservation through perpetuation of an illusionary self-image is futile. What never was can never be preserved. Thus, religious beliefs that seek psychological self protection from identification with an illusion of separateness from Self are ultimately futile.

The object of all spiritual practice is to transcend such illusionary ego identity. Such transcendence happens only when thought ceases and the universal intelligence which has been mistakenly regarded as a separate experiencer of sensations and emotions, and a separate performer of actions, exists by itself and as itself, and is not mentally divided.

Q. What about instinctive physical acts of self-protection, as distinguished from religious beliefs aimed at psychological self-preservation?

A. According to J.Krishnamurti:

“Physical self-protection is sane, normal and healthy but every other form of self-protection, inwardly, is resistance and it always gathers, builds up strength which is fear.”

Q. Are religious beliefs important?

A. Our behaviors – not our beliefs – are most important.

As the Dalai Lama has said, our religion is not important:

“There is no religion higher than the Truth. … What really is important is our behavior with peers, family, work, community, and in the world. …. Whether or not we follow a religion, what is important is that we become more compassionate, more sensible, more detached, more loving, more humanitarian, more responsible, more ethical.” http://sillysutras.com/your-religion-is-not-important/

 

 

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Memorial Day, 2014, Re-dedication Proclamation


“Our task must be to free ourselves…
by widening our circle of compassion
to embrace all living creatures
and the whole of nature and it’s beauty.”
~ Albert Einstein




Since its inception following the American Civil War, Memorial Day has commemorated the passing of men and women who died while participating in US wars against and amongst other people. But today as they enjoy passing pleasures of a long holiday week-end, many Americans have forgotten the sacred spirit with which Memorial Day was inaugurated – a spirit recognizing and honoring the sanctity of Life.

Now as humanity’s armed internecine conflicts continue, and as people continue dying and suffering needlessly for questionable causes, isn’t it time for us to re-dedicate Memorial Day to the sacred spirit with which it originated?

Today we are experiencing world-wide environmental crises against not just human life but against all life-forms on our precious planet, and against Mother Nature which birthed us all.

Until now, much of humanity has suffered illusionary psychological separation from Nature causing unsustainable ecological desecration and exploitation of our precious planet and of non-privileged sentient beings.

Isn’t it now urgently imperative for us to elevate our societal awareness and to realize at long last that Nature is our nature; that Nature knows best and will have its Way; that we are not dependent upon exploitation of our planet or others but interdependent with all life thereon; that we can no longer unsustainably exploit Nature and others without dire consequences?

In solemnly observing Memorial Day 2014, let us resolutely re-dedicate Humankind to our renewed and ever elevated awareness of the sanctity of all Life – not just human life.

And with such elevated awareness let us end insane internecine conflicts and unsustainable exploitation of our precious planet, and let us peacefully and democratically, harmoniously and happily, co-exist with each other and with all other life on our precious planet Earth.

And so it shall be!

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Honoring Nature – Quotes and Video

“Nature is our nature;
honoring Nature is honoring your Self.”
~ Ron Rattner, Sutra Sayings
“One touch of nature makes the whole world kin.” 
~ William Shakespeare
But ask the animals, and they will teach you, or the birds of the air, and they will tell you; or speak to the earth, and it will teach you, or let the fish of the sea inform you.  Which of all these does not know that the hand of the Lord has done this?
~ Job 12:7-9
“Look deep into nature, and then you will understand everything better.” 
~ Albert Einstein





“Our task must be to free ourselves… by widening our circle of compassion to embrace all living creatures and the whole of nature and it’s beauty.”
~ Albert Einstein

“Until he extends the circle of his compassion to all living things, man will not himself find peace.”
~ Albert Schweitzer

“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”
~ Albert Einstein

I believe in God, only I spell it Nature. 
~ Frank Lloyd Wright

“Because after all, you ARE a symptom of nature. You, as a human being, you grow out of this physical universe in exactly the same way an apple grows off an apple tree.”
~ Alan Watts

“I thank you God for this most amazing day, for the leaping greenly spirits of trees, and for the blue dream of sky and for everything which is natural, which is infinite, which is yes.” 
~ e.e. cummings


Creation Calls — are you listening?
Music by Brian Doerksen‬

YouTube Preview Image

In these ecologically critical times, may we elevate our societal awareness and realize at long last: that Nature is our nature; that Nature knows best and will have its Way; that we are not dependent upon exploitation of our planet or its lifeforms but interdependent with all life thereon; that we can no longer unsustainably exploit Nature and others without dire consequences; that we must honor – not desecrate – Nature.

And so may it be!

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Einstein’s Belief In God as Universal Intelligence

“I believe in Spinoza’s God who reveals Himself in the orderly harmony of what exists, not in a God who concerns Himself with the fates and actions of human beings.”
~ Albert Einstein, Telegram of 1929
“The harmony of natural law…reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is an utterly insignificant reflection.”
~ Albert Einstein, The World As I See It
“Everyone who is seriously involved in the pursuit of science becomes convinced that a spirit is manifest in the laws of the Universe – a spirit vastly superior to that of man, and one in the face of which we with our modest powers must feel humble. In this way the pursuit of science leads to a religious feeling of a special sort, which is indeed quite different from the religiosity of someone more naive.”
~ Albert Einstein [As quoted in Dukas, Helen and Banesh Hoffman. (1979). Albert Einstein - The Human Side, Princeton University Press.]


Albert Einstein


“There is something about the universe — an elegant order in the way everything fits and unfolds, an inexplicable beauty in its living patterns, and the mysterious depth and expressiveness of it all — that reminds us of the brilliance we see in the works of great artists, scientists, engineers, and saints.

Some people believe that human intelligence is the pinnacle of natural evolution and can outdo anything nature has to offer — and that there is no God, and that nature has nothing remotely resembling consciousness or intelligence. Others say that nature’s (or God’s) brilliance is greater than any human intelligence — ultimately awesome in its scope and endlessly surprising in its details — and that human intelligence is a small but elegant expression of this larger intelligence and has much to learn from it.

More often than not, I find myself in this latter group — those who sense some kind(s) of universal intelligence. To some degree, this is a matter of faith. To some degree, it seems that the evidence surrounds us. For those of us who see things this way, I suspect it honors universal intelligence more if we contemplate it, share our sense of it, and tap into it rather than argue about it with others who see things differently. In any case, this article describes how I see it.

Christians see a higher intelligence they call God’s plan, or the will of God. Taoists see a higher intelligence they call the Tao, the Way of Nature. Meditative traditions speak of cosmic consciousness. Most indigenous peoples consider all of nature to be intelligent and alive. Scientists speak of natural laws — and some are now researching what they call complex, adaptive systems — systems that respond to the world around them, in ways that look a lot like learning. The whole process of evolution is clearly a learning process, a developing of new variations that work better, or work in new environments. Some people see evolution as the dynamic unfolding Great Story of the Living Universe and consciously celebrate and learn from it.

I bundle all these phenomena into one package and label it “universal intelligence.”
When I’m feeling esoteric, I might describe it something like this:

We live in a sea of information, a web of interconnection, a field of what some Buddhists call inter-being — a dynamic state of interactive, resonant existential communion. There are universal patterns, powers and wisdom at the core of our being, and the universe vibrates with our every act and thought. What happens in one place and time is linked to everything else far more intimately than we could ever imagine. Synchronicities and analogs abound. Certain patterns keep cropping up: We see BRANCHES in trees, rivers, roads, fields of study, computer circuitry. We see CYCLES in planets, electrons, food chains, wheels, the flows of water and carbon through the biosphere, and the recycling bin. It is no accident that we use the word VISION to describe perception, imagination, insight and prediction. Patterns like these (branches, cycles, vision, etc.) are alive with useful meaning. At every level, the universe is rich with lessons and resonances as it in-forms itself, intimately co-being and co-evolving, learning and remembering. Intelligence is everywhere. There is information and wisdom here we can tap into. There are flows and textures and energies, resistences and assistances, that we can join and follow, or grow stronger and wiser wrestling with.

Among those who see such intelligence operating in the world around us, there is endless speculation about its nature. Is universal intelligence built into nature by a human-like Creator and then left to unfold — or a sign of a Creator’s continual, contemporary engagement in creation? Are the natural patterns that we think of as intelligent merely analogs of our own intelligence, or are they somehow the same thing, writ large? Are we anthropomorphically projecting our experience of consciousness into the dumb matter of the world, or is our own intelligent consciousness somehow an expression or facet of some larger intelligent consciousness? Are we dreaming God, or is God dreaming us? I, myself, entertain several seemingly contradictory beliefs at once about all this, and keep it all balanced with a generous ballast of “maybes.”

For my purposes here, though, we don’t have to agree on the nature of universal intelligence. Despite all the disagreements about that, few will disagree that there is something ultimately mysterious and creative about the order of the universe. Even top scientists who see nothing “spiritual” in the world around them agree on that. At the very least, the word “intelligence” provides an excellent metaphor to describe that reality. So for now let us not argue over the exact nature of this thing I call universal intelligence. Rather, let us explore our relationship to it.

In the explorations that follow, I simply assume that there is an order that is larger than us, which has its own logic and direction which we are not in charge of. If this is true, then working against this higher power will demand more effort than working with it, and will generate little, if anything, of lasting value except learning — which is always available — and sometimes catastrophe. This would suggest that we subjugate ourselves to this higher intelligence. However, experience suggests that we can, to a certain degree and with great caution, manipulate this higher intelligence for our own ends — which we do through science and engineering by applying natural laws and through religion by praying. But natural order is complex beyond our capacity to know fully, and if our manipulations are at all arrogant — presumptuous that we know what we’re doing — we will likely end up creating a mess like the Sorcerer’s Apprentice. A third — and, to me, more satisfactory — strategy than total submission or manipulation is to respect, befriend, cooperate with and creatively move in harmony with this infinitely powerful and complex intelligence, to the best of our ability.

Humility is, naturally, an excellent place to begin in our efforts to cooperate with universal intelligence. Humility in this case simply means an honest appreciation of our own limitations and a real respect for the ancient and awesome wisdom of the greater intelligence(s) in which we’re embedded. Humility means starting from a place without arrogance, with flexible certainties, a place of respect, curiosity, wonder and willingness to learn — in every situation we can manage it.

“Letting go” is another part of cooperating with universal intelligence — being unattached to outcome, realizing we’re not in control. Not being in control doesn’t mean that we don’t have a significant role. Indeed, our influence is part of what shapes the unfolding of whatever happens next. But that is influence, and not control — sometimes more, sometimes less, and always participatory, not unilateral. (This also means leaving behind blame and shame and reconceptualizing responsibility as our [or another's] actual role in events in which all of us have roles. Taking responsibility for the past would mean consciously acknowledging that what we did — whatever we did — played a role in what happened. Taking responsibility for the future would mean consciously choosing a role and playing it out as best we can, knowing that we are only one of many players.)

In what I experience as my best times, I feel more like a conduit for a larger, all-inclusive intelligence, or like my life is an active part of something larger that is trying to happen. When I’m in that state of awareness, there is a sense of being guided. It isn’t so much that I’m told what to do in so many words (although that has happened occasionally, too), but rather that I can feel when I’m “on track” or “off track.” It is a gut feeling that what I’m doing is the right thing (or not) at this time. Often it is more than a feeling of “being in the flow,” but an apparently objective fact. Ideas, resources, opportunities, and other openings inexplicably appear in ways that facilitate rapid progress in a particular direction — as if someone or something were clearing the way for me.

But sometimes “the way opens” (as the Quakers say) in directions that seem to me wrong. So I end up having to make judgments and choices anyway. How do I know that this impulse is aligned to universal intelligence while that other one is not? I’m not even sure we can talk about universal intelligence as something we can “know.”

So I certainly don’t believe that any of us can legitimately claim to know what its marching orders are, even if we wanted to follow its dictates. I see our challenge as more complex. In the spirit of co-intelligence — as noted above — I prefer to view what seem to be the patterns and promptings of universal intelligence not as something to submit to or manipulate, but as something to join in partnership with, in a sort of dance, as one would with a good friend or lover or comrade. We influence each other. My intentions have a role in shaping The Plan, and my actions have a role in realizing The Plan, but I never know exactly what The Plan is, although I often think I sense its patterns in my life and in the life of the world around me. I open myself to universal intelligence, and let my inevitably limited perception of it inform — but not control — my reason, my passion, my intuition, my action.

One part of that Plan — that intelligence — is crystal clear: Universal intelligence is definitely concerned with more than me. It is concerned with the operation and well-being of the Whole — a Whole so large I can’t fathom it. So opening myself to universal intelligence automatically influences me to keep my intentions for myself in perspective. And from that perspective, I know that when I try to benefit myself at the expense of someone or something else, it’s not going to work out as neatly as I think, because the Plan simply doesn’t operate that way. On the other hand, the closer I get to benefiting The Whole, the more aligned I become with the operations of universal intelligence.

And, since I can’t know The Whole, that translates into doing the best I can while giving universal intelligence lots of space to do what it does. In fact, I can become an ally with universal intelligence by providing contexts in which things can co-creatively self-organize, rather than forcing them into pre-determined outcomes. That doesn’t mean just standing back (although that’s often what’s called for); it means going with the grain of life, not against it. This can be quite active, like helping children learn what they really want to learn instead of forcing them to learn what they’re not interested in (or neglecting them) — or creating an open space conference where all the issues hidden inside the participants can emerge and get dealt with, rather than organizing a conference where experts tell people what to think. This is working with universal intelligence, giving universal intelligence the space it needs to do its thing through whatever aliveness is present.”

~ Albert Einstein, The World As I See It


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Death? Afterlife? Rebirth? ~ Easter Reflections on Resurrections.

“I tell you the truth,
no one can see the kingdom of God
unless he is born again.”
~ John – 3:3
“I died as a mineral and became a plant,
I died as a plant and rose to animal,
I died as animal and I was man.
Why should I fear?
When was I less by dying?
Yet once more I shall die as man,
To soar with angels blest;
But even from angelhood I must pass on …”
~ Rumi
At my death do not lament our separation …
as the sun and moon but seem to set,
in reality this is a rebirth.
~ Rumi
death, as men call him, ends what they call men
–but beauty is more now than dying’s when…
~ e. e. cummings
“The dewdrop belongs to the sea.
Separated, it is vulnerable to the sun and wind and other elements of nature;
but when the droplet returns its source, it becomes magnified in oneness with the sea.
So it is with your life.  United to God you become immortal.”
~ Paramahansa Yogananda
Eternal Life is gained by utter abandonment of one’s own life.
When God appears to His ardent lover the lover is absorbed in Him,
and not so much as a hair of the lover remains.
True lovers are as shadows, and when the sun shines in glory
the shadows vanish away.
He is a true lover to God to whom God says,
“I am thine, and thou art mine! ”
~ Rumi


The Last Supper



As countless millions reverently commemorate the rebirth and resurrection of Jesus following his physical death by crucifixion, let us contemplate the deep significance of that story.  Whether we regard it as historic or metaphoric, the story raises crucial issues about life and death – about afterlife and rebirth – and about our true identity and reality.

After birth, death of the physical body is inevitable and unavoidable. “No matter how we strive, no body leaves alive.” Uncertainty exists only about time of death, and about whether there is life after physical death.

Dr. Elizabeth Kubler-Ross, respected authority on death and dying, believed in survival of spirit after physical death, and used butterflies as symbols of the death process. Soon after World War II, she visited the children’s barracks at the Maidanek concentration camp in Poland. There, amazingly, she observed hundreds and hundreds of butterfly images drawn by the inmate children on the walls, even with pebbles and fingernails. Spellbound by the sight of butterflies drawn on the walls, she wondered why they were there and what they meant. Twenty-five years later, after listening to hundreds of terminally ill patients, she finally realized that the imprisoned children must have known that they were going to die and intuitively were using butterflies as images of the physical death process. Dr. Kubler-Ross thus explained in The Wheel of Life, A Memoir of Living and Dying:

“They knew that soon they would become butterflies. Once dead, they would be out of that hellish place. Not tortured anymore. Not separated from their families. Not sent to gas chambers. None of this gruesome life mattered anymore. Soon they would leave their bodies the way a butterfly leaves its cocoon. And I realized that was the message they wanted to leave for future generations. . . .It also provided the imagery that I would use for the rest of my career to explain the process of death and dying.”

But if – like snowflakes – each of us manifests as an absolutely unique physical form, what is it about us that can survive death of that unique form, and be “born and reborn”?

“Reincarnation” is often understood to be the transmigration of a “soul” – viz. apparently circumcised spirit – to another body after physical death. Though in Buddhism there is no concept of separate soul or individual self that survives death, Buddhists believe in rebirth. Like most mystics, Buddhists say that in addition to our physical body, we are enveloped by subtle astral and mental bodies, which survive death of the physical body and become consciously associated with successive physical bodies.

A detailed and compelling description of afterlife can be found in “Autobiography of a Yogi”, by Paramahansa Yogananda,  Chapter 43 – The Resurrection of Sri Yukteswar .   There Yogananda credibly recounts a long discussion with his physically deceased Guru, Sri Yukteswar, who – like Jesus – resurrected to explain to his disciple Yogananda many details of afterlife.  [You can read that extraordinarily fascinating story at http://en.wikisource.org/wiki/Autobiography_of_a_Yogi/Chapter_43

The Dalai Lama says that:

“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another.  Therefore, it is likely that all beings in this universe have familial connections.”

Many psychics say that on physical death “we” survive and enter different realms. eg. http://www.victorzammit.com/Whenwedie/whatdoeshappen.htm

But ancient Vedic non-dualism philosophy (Advaita) has for millennia taught that this impermanent and ever changing world is an unreal illusion called maya or samsara; and, that “all that we see or seem is but a dream within a dream”… .

These ancient non-dualism teachings were first brought to large Western audiences by Swami Vivekananda, principle disciple of nineteenth century Indian Holy Man Sri Ramakrishna Paramahansa, at and after the 1893 Parliament of World Religions in Chicago.

In an eloquent New York City lecture called “The Real and the Apparent Man”, Vivekananda equated maya or samsara with “time, space, and causation” and presciently predicted scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence. He said:

“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality–is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.”


“What then becomes of all this threefold eschatology of the dualist, that when a man dies he goes to heaven, or goes to this or that sphere, and that the wicked persons become ghosts, and become animals, and so forth? None comes and none goes, says the non-dualist. How can you come and go? You are infinite; where is the place for you to go?
 
“So it is with regard to the soul; the very question of birth and death in regard to it is utter nonsense. Who goes and who comes? Where are you not? Where is the heaven that you are not in already? Omnipresent is the Self of man. Where is it to go? Where is it not to go? It is everywhere. So all this childish dream and puerile illusion of birth and death, of heavens and higher heavens and lower worlds, all vanish immediately for the perfect. For the nearly perfect it vanishes after showing them the several scenes up to Brahmaloka. It continues for the ignorant.”


“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”

~ Swami Vivekananda – Jnana Yoga

Revered 20th century Indian sage, Sri Ramana Maharshi – who was a renowned exponent of non-dualism – taught that self-realization reveals that this entire world of space/time/causality is illusionary maya or samsara; but that reincarnation exists until self-realization. Thus, responding to the question: “Is reincarnation true?”,  he said: “Reincarnation exists only so long as there is ignorance. There is really no reincarnation at all, either now or before. Nor will there be any hereafter. This is the truth.”

But the Dalai Lama says he practices death and rebirth eight times daily. And, as Tibetan Bodhisattva of Compassion, he’s planning to return until all sentient beings are liberated from suffering.

If you had the option of a one-way exit pass to ‘heaven’, would you volunteer as a Bodhisattva to come back to this crazy world?

Whatever our ideas about death, afterlife or rebirth, may we – in this life on our precious planet – realize together our common dream for a better world, where everyone everywhere is happy.

AND SO IT SHALL BE!

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A Stash of Cash For Y2K – a “Manifestation Miracle” ~ Ron’s Memoirs

“And as to me, I know nothing else but miracles.”

~ Walt Whitman
“Synchronicity is choreographed by a great, pervasive intelligence that lies at the heart of nature, and is manifest in each of us through what we call the soul.”
~ Deepak Chopra, Spontaneous Fulfillment of Desire




Before January 1, 2000, [the year “Y2K”] there was much societal fear in technically advanced countries about a possible planetary systemic break-down of crucial infrastructure institutions because of computer software bugs which would not facilitate or permit automatic transition to the new year and the new twenty first century.

As Y2K approached, I was then in a period semi-solitude with no computer, TV, or daily paper. So, I was largely insulated from exposure to mass media hysteria.

But, in conversations with friends, I learned enough about the technical facts to become a bit concerned. And, in case dire predictions of systemic failures proved prescient, my conservative lawyer attitude suggested that prudence required me to keep some cash at home.

So as our transition to the twenty first century became ever more imminent, I was thinking about withdrawing some cash from my neighborhood bank. But that trip to the bank proved unnecessary.

Here’s what happened:

One sunny afternoon, after praying and meditating that morning, I began my daily walk by the water in an elevated state of consciousness. As I was walking on a path beside the Bay toward Crissy Field beach, I noticed a small brown paper bag on the sidewalk near a waste disposal container. After walking just past the bag, I intuited that I should pick it up and put it into the trash receptacle. So I turned around, and picked it up.

Feeling something in the bag, I opened it before trashing it. To my amazement, I found ten new one hundred dollar bills in a small envelope, without any identification of the person who had put them there. They became my Y2K stash of cash.

Thus, the universe had provided my Y2K stash of cash with an amazing synchronistic “manifestation miracle”.

Thereafter, despite dire warnings, the new century dawned without great technological turmoil, and the stash of cash proved unnecessary. But it’s amazing synchronistic appearance enhanced my ever abiding faith in the benevolence of the universe. If you had asked me (as Einstein allegedly asked) “Is the universe friendly”, my emphatic answer would have been and still is, “Yes!”

So on New Year’s Day, 2000, I resolved to share my spiritual faith and optimism with others. And I wrote this poem:

MILLENNIAL OUTING
[January 1, 2000]

2000 years ago
Master Jesus counseled us
to pray in our closets alone.

But today we feel
a millennial urge
to emerge,

And to live
and share
our prayer
everywhere.

So, we’re coming out
of our spiritual closets,

Together,
to bless all life,

NOW
and evermore!


Epilogue.

My Y2K stash of cash had quickly manifested following thoughts about it. But only after many more years had elapsed did my millennial “outing” vow ultimately come to pass. And that happened only after the universe had synchronistically re-encouraged my prior determination to emerge from semi-seclusion.

In September, 2009, I received an inspiring astrological reading from Visionary Activist astrologer, Caroline Casey, who I much appreciate. Caroline intuitively and persuasively encouraged me to emerge at long last from my spiritual closet and to share my writings with the world.

Thereupon, with this encouragement from Caroline Casey, I began arrangements and preparations for starting SillySutras.com. The website was launched on May 22, 2010, with my heartfelt gratitude for our ‘friendly’ universe, and with deep aspiration to help bless all Life everywhere therein.

And so may it be!

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Life Is A Light Show

“In the beginning God created the heaven and the earth
And the earth was without form and void
And darkness was upon the face of the deep
And the Spirit of God moved upon the face of the waters
And God said ‘Let there be light’; and there was light
And God saw the light, that it was good
And God divided the light from the darkness”
~ Genesis 1:1-4
“There is a light that shines beyond all things on Earth, …
beyond the highest, the very highest heavens.
This is the light that shines in your Heart.”
~ Chandogya Upanishad 3.13.7
“There is an endless net of threads throughout the universe. 

The horizontal threads are in space.
 The vertical threads are in time.

At every crossing of the threads, there is an individual.

And every individual is a crystal bead. 

And every crystal bead reflects not only the light 
from every other crystal in the net,

but also every other reflection throughout the entire universe.”
~ Indra’s Net – from the Vedas of ancient India, 7000 years old




Life Is A Light Show

From big-bang to black-hole,
the “reality” we think we know –

Is but a light show:

The Eternal light of Awareness
projecting and displaying itself to Itself
on the mirror of the mind.

A kaleidoscopic holographic theater of the mind
– an endless vibratory holo-flow –

A play of congealed Consciousness,

Ever flowing thought-forms
Imagining the universe.

Ever appearing and disappearing –
As above, so below.

Implicate – explicate – implicate –
Ever emerging from and melting into Mystery

Infinitely experiencing
Infinite potentialities
From infinite perspectives.

An ever flowing, ever growing vibratory virtuality –
called space/time polarity/causality “reality”.

Eternal Awareness
Ever intending to Know Itself.

From big-bang to black-hole,
the “reality” we think we know –

Is but a light show.



Ron’s audio recitation of Life Is A Light Show

Listen to


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Beholding Divinity in a Weeping Willow Tree ~ Ron’s Memoirs

“People think that they see, but they don’t.”
 ~ Henry Moore
“There was a time when meadow, grove, and stream,

The earth, and every common sight,
To me did seem 

Appareled in celestial light,

The glory and the freshness of a dream.

It is not now as it hath been of yore;

Turn wheresoe’er I may, 

By night or day,
The things which I have seen I now can see not more.”
~ William Wordsworth, Intimations of Immortality




Elsewhere, I have shared with you some experiences of Divine light, beginning with my Yosemite epiphany. Another revelatory luminescent experience happened in the early 1980’s at Wilbur Hot Springs, a Northern California mineral hot springs spa and hotel. As Board Chairman of the California Institute of Integral Studies (CIIS), I was there attending a week-end retreat for Board and staff.

One morning I awakened early before any CIIS scheduled meetings, and meditated on a wooded hill above the lodge level. After descending I walked with a silent mind on a nature trail near the lodge. Whereupon, I discovered and crawled into a tiny cave where I again sat in deep meditation for a while. (Later, I learned that cave had long been considered a sacred place by original indigenous people there.)

On emerging from the cave and while unknowingly still in an ‘altered’ state of awareness, I walked to the bathhouse, removed my clothes, stepped outside, and immersed my body in a large shallow hot springs pond.  

While standing alone in the stilled pond with a stilled mind, I gazed at a beautiful weeping willow tree beside the pond on the side furthest from the bath house.  Instead of seeing the tree as it appeared during usual waking consciousness, I beheld it marvelously transfigured as ever streaming lines of white light, more beautiful than any imaginable Christmas tree.

Unaware of my exceptional state of consciousness, I kept gazing at the tree in awe. After a while Tara, a CIIS staff member, entered the pond.  Then, innocently I addressed her: “Tara, look at the lights in that tree.  Aren’t they beautiful?”  Puzzled, Tara responded “What lights?”.   And immediately the lights disappeared for me as I was abruptly returned to my usual state of waking ‘un-consciousness’.  

But I can never forget the flowing tree lights, nor the insight which they confirmed:  That there is much more to our “reality” than meets the eye; that reality’s Essence is Luminescence; that, as Jonathan Swift observed:  “Vision is the art of seeing the invisible.”

Later that day, I recounted my experience to Dr. John Broomfield, then CIIS President, who cited me to this similar experience of author Annie Dillard:

“[O]ne day I was walking along Tinker Creek thinking of nothing at all and I saw the tree with the lights in it.  I saw the backyard cedar where the mourning doves roost charged and transfigured, each cell buzzing with flame.  I stood on the grass with the lights in it, grass that was wholly fire, utterly focused and utterly dreamed.  It was less like seeing than like being for the first time seen, knocked breathless by a powerful glance.  The lights of the fire abated, but I’m still spending the power.  Gradually the lights went out in the cedar, the colors died, the cells unflamed and disappeared.  I was still ringing.  I had my whole life been a bell, and never knew it until at that moment I was lifted and struck.” 
~ Annie Dillard, A Pilgrim at Tinker Creek 


Like Annie Dillard’s tree vision at Tinker Creek, the transfigured weeping willow at Wilbur Springs was for me an unforgettably inspiring and transformative experience for which I remain ever grateful.

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A Magical Sea Gull Friendship ~ Ron’s Memoirs

“The intuitive mind is a sacred gift
and the rational mind is a faithful servant.
We have created a society
that honors the servant
and has forgotten the gift.”
~ Albert Einstein




After living alone for over thirty years, I cannot remember any recent time when I’ve felt lonely or bored.  Though I very much enjoy and require regular interactions with people, animals and nature, I’m invariably happy and savor solitude whenever I am alone at home.

However, soon after my 1976 divorce there were many times when I felt quite lonely and craved adult companionship and social contact – especially on weekends when I was alone and not working.

Gradually, such feelings of loneliness faded away and finally disappeared. And I preferred being alone – while in my apartment and while regularly jogging or walking along the Bay or in nature places, like the Point Reyes National Seashore.

Moreover, with continuing spiritual practices and amazing synchronicities, more and more I experienced a subtle connection with everyone and everything, and realized that at a subtle level I was never really alone.

The last time I recall feeling rather lonely in my apartment was just after my beloved Guruji – Shri Dhyanyogi Madhusudandas – returned to India in 1981.   Until his departure, he and his entourage had been living with me for several weeks.

He was then constantly attended by several people who also slept in my apartment. And many others came every day as helpers and visitors.

Never before or since then has my apartment been the scene of so much activity, with so many people. Never before or since then has my apartment had such a palpably powerful and magnetic spiritual ambience.

Then after Guruji’s departure, in abrupt contrast to the period of his visit, I was suddenly living all alone again without any human company, and without Guruji’s extraordinary shakti energetic presence.

So, at first, I felt somewhat lonely – especially missing Guruji’s powerful presence. But, soon thereafter, I had an amazing synchronistic experience which assuaged my loneliness feelings, and which reminded me that I’m never really alone.

Here is what happened:

One lovely weekend morning, I arose from an extended period of prayer and meditation in my living room, unknowingly in an elevated and abstracted state of awareness. It was a beautiful sunny day, without any fog obscuring my panoramic view of the Golden Gate and the Bay.

Then, looking far westward toward the Golden Gate bridge I saw glimmering in the sunlight a distant lone white sea gull gracefully flying and hovering in the wind currents.

While gazing at that delightful scene in a ‘spaced out’ state and uninhibited by my usual limiting beliefs about “reality”, I silently and spontaneously asked the sea gull:

“Oh beautiful bird, won’t you please come here and visit me?”

And almost immediately the sea gull obliged.

It banked, turned and flew from far away directly toward me until it landed and perched on the West deck railing of my apartment, just a few feet away from where I was beholding it through a floor to ceiling living room window.

The sea gull and I gazed at each other for a few moments. Then I silently asked:

“Dear sea gull, please let me feed you; please fly to that North window that opens, so I can give you some food.”

And again the bird obliged.

It flew about thirty feet from the West railing where it was perched in front of me, to a concrete ledge, just outside the only ventilation window on the North side of my living room. Then, I walked near the sea gull’s new resting place, and already having established communication, I again silently asked it:

“Now, dear sea gull, will you please wait there until I can find some food and feed you?”

And again the bird obliged. It remained on that ledge until I found some bread and seeds, opened the North window, and fed it. Finally, after eating, the bird flew away. But that didn’t end our magical new relationship.

Not only did my new sea gull friend later return for a few more feedings, but for several months it often ‘reciprocated’ my kindness by treating me to extraordinary aerobatic displays.

Just as captive dolphins or other marine mammals might constantly swim round and round in their confining pool or tank, my sea gull friend often visited me by flying round and round a large open space between the front of my twelfth floor apartment (on the north side of my high-rise apartment building) and a row of five high-rise buildings half a block away on Vallejo street.

All of these extraordinary sea gull visitations happened when I was alone in my apartment, except one. On one occasion the bird appeared when I had a visitor from out of town, my friend Steve, who like me was both a lawyer and an initiate of Guruji.

After Steve witnessed my sea gull visitor, I remembered that Guruji once told us that some advanced yogis have the ability to enter or possess bodies of other creatures, even scorpions in caves conducive to meditation. So I wondered then whether Guruji had sent that sea gull to assuage my feelings of loneliness on his departure.

But, however it happened, the sea gull experience proved a crucial blessing because it synchronistically bestowed an important evolutionary insight about how our concepts of “reality” determine and disrupt our ‘relationship’ with Nature.

My communication and communion experience with the sea gull happened because I was in an elevated and intuitive state of consciousness uninhibited by my usual limiting beliefs about “reality”, and about our apparent separation from other life-forms.

Thus, that unforgettable experience demonstrated our human potential to intuitively feel loving oneness with all of Nature. It was a dramatic reminder of our cosmic consciousness connection with all seemingly separate life-forms.

As Einstein observed, “Our separation of each other is an optical illusion of consciousness.”

Throughout human history indigenous societies have intuitively revered and communed with all of Nature. In such societies, my sea gull experience might have been considered quite ‘normal’, not at all unusual or noteworthy.

But in our present technological age, most humans have lost their innate ability to be attuned and harmonious with all of Nature. So, paradoxically, it is only our species – the species which considers itself most advanced – that is causing serious natural disruptions, disharmonies and ecological crises.

Like my sea gull friend, other creatures without any conceptions about “reality” are spontaneously harmonious with Nature.

So I view my sea gull communion experience as symbolic of our ever innate human potential – and urgent ecological imperative – for returning to an elevated heart level of awareness from which spontaneously, intuitively and harmoniously we shall honor and cooperate with Nature, thus allowing all life everywhere to survive and thrive.

And so it shall be!

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Time, Place and Name?

“Space and time are not conditions in which we live,
they are modes in which we think”
~ Albert Einstein


Albert Einstein



Time, Place and Name?

Time, place, and name

Are how mind mistakenly

Measures the Immeasurable,

Divides the Indivisible, and

Names the Unnamable –

Seeking to comprehend

The Incomprehensible.



Ron’s audio recitation of Time, Place, and Name?

Listen to


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Synchronistic “Manifestation Miracles” ~ Ron’s Memoirs

“We are what we think.
All that we are arises with our thoughts.
With our thoughts, we make the world.”
~ Buddha
“Life will give you whatever experience is most helpful
for the evolution of your consciousness.”
~ Eckhart Tolle

“From wonder into wonder existence opens.”
~ Lao Tzu
“Whatever we think, do, or say,
changes this world in some way.”
~ Ron Rattner, Sutra Sayings





After many years of reflection, I have become convinced that my life has unfolded and evolved perfectly, as if a Divine novelist was writing Ron’s life-plan script. Accordingly my attitude toward life’s inevitable ups and downs has become that everything happens for the best – to promote our evolution; that in every adversity there is an evolutionary opportunity. (See http://sillysutras.com/i%E2%80%99ve-found-a-faith-based-life/)

Also, especially since my mid-life spiritual awakening, I now believe that I have been and am now continually blessed and guided by frequent ‘miraculous’ synchronicities – premonitions and meaningful or noteworthy apparent coincidences in time – which Western science can’t yet explain. Therefore, in these memoirs am sharing with you some of those synchronicities.

For many years after my mid-life awakening – beginning with a three month period of extraordinarily high energy – such synchronicities have included numerous amazing mystical and psychic experiences elsewhere described.

I learned from my Guruji, Shri Dhyanyogi Madhusudandas, that many of these experiences would be considered by him manifestations of an autonomic kundalini purification process; an evolutionary process enabling us – each in our own unique way – to live happier and more meaningful lives, and thereby to further evolution of all life on our precious planet with which we are inseparably connected.

Virtually all of my many synchronistic experiences have happened unexpectedly. They have been noteworthy because they were surprising, and often meaningful.

But, in recent years, one type of synchronicity experience – manifestation of desired circumstances or artifacts – has happened so often that I am no longer so surprised by such experiences. However, they remain for me frequent meaningful reminders of our miraculous relative reality and of our blessed life therein, for which I am unspeakably ever grateful.

I haven’t sought psychic powers – and am wary that they can be ego traps – so I haven’t consciously willed such experiences. Yet, frequently some circumstance has fortuitously arisen or some person or artifact has appeared in my life fulfilling a wish or perceived need. And sometimes I have perceived such synchronicities as significant spiritual experiences.

The most important of such spiritual experiences was the inner appearance of Guruji and my later synchronistic meeting with him. This happened only after I wholeheartedly began seeking answers to spiritual mysteries arising in my life, had discovered a deep inner yearning for God, and had intuitively begun reciting a Sanskrit Ram mantra.

Probably my most amazing synchronicity experience happened while I was taking a daily walk toward San Francisco Bay, more than twenty years after my 1982 “trip of a lifetime” spiritual pilgrimage to India. At a time when I was trying to recall details of that journey, I found in a garbage dumpster a rare documentary video about that pilgrimage of which I was previously unaware. See http://sillysutras.com/synchronicity-story-miraculously-manifesting-memories-of-a-spiritual-pilgrimage-to-india-and-nepal/

One of the most noteworthy synchronistic circumstances not apparently associated with my spiritual longing, but with an aesthetic longing, was the fortuitous manner in which I found my spectacular San Francisco view apartment and later was unexpectedly enabled to acquire it as a condominium, almost as a gift from the Universe. I have now resided in that apartment for over thirty years, as a high-rise hermitage, and it has been the happiest dwelling place of my adult life. So elsewhere I will share with you the story of how it was virtually given to me.

Also, I now have in my lovely dwelling place dozens of previously desired items: plants, furniture and clothing items, other artifacts, and even a ‘stash of cash’, all of which I have unexpectedly found or received after wanting them. I call these experiences “manifestation miracles”.

Such “miracles”, which are happening constantly and with ever increasing frequency, are far too numerous for me to recall and recount. But, in addition to my dumpster and condominium stories, I will recount more memorable synchronistic “manifestation miracles” which are emblematic of this phenomenon and which have been especially noteworthy for me.
(* See footnote)


Footnote

*For example, see my previously posted essays on synchronicity. These include A Stash of Cash For Y2K – a “Manifestation Miracle”. And see Apples and The Road Not Taken, a synchronicity story which I have posted on SillySutras.com. about a “manifestation miracle” involving my unforgettable friend Carol Schuldt.

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Our Mentality is Our Reality: Sayings, Quotations and Reflections

“Our mentality is our reality.
Our “reality” is what we think it to be.”
~ Ron Rattner, Sutra Sayings
“Reality” isn’t REAL!
“Reality” is a holographic theater of the mind.
~ Ron Rattner, Sutra Sayings
“We do not see things as they are;
we see things as we are.”
~ Talmud
“All appearances are verily one’s own concepts, self-conceived in the mind, like reflections seen in a mirror. To know whether this be so or not, look within thine own mind.”
~ Padmasambhava (Guru Rinpoche)
“When you change the way you look at things,
the things you look at change.”
~ Max Planck, Nobel Prize-winning physicist
“When your sense of self is no longer tied to thought, is no longer conceptual, there is a depth of feeling, of sensing, of compassion, of loving, that was not there when you were trapped in mental concepts. You are that depth.”
~ Eckhart Tolle
“If you could get rid of yourself just once, the secret of secrets would open to you. The face of the unknown, hidden beyond the universe would appear on the mirror of your perception.”
~ Rumi
“There are two ways of spreading light -
to be the candle or the mirror that reflects it.”
~ Edith Wharton
“Reality’s essence is Divine luminescence.”
~ Ron Rattner, Sutra Sayings




We view space/time “reality”
of apparently separate forms and phenomena
through the ‘mirror of the mind’ – with thoughts
from perceptions, memories and attitudinal tendencies.

What we really see is mind’s misperception,
reflection and projection of Self-awareness.

Mind distortedly refracts, reflects and projects
onto the screen of human consciousness
the unseen light of Eternal Awareness.

As a mirror’s reflection depends
on the angle from which it is viewed,
our perception, reflection and response to the world,
depends not only on our state of mind,
but on our unique point of view –
each from a different place in time and space.

As still, clear water best reflects light –
while permitting perception of its depths,
a still, clear mind best reflects and reveals
the Eternal Light of Self-awareness.

The fewer our thoughts, the clearer and calmer our mind,
and the deeper and more transparent our Self-Awareness.

The more disturbed or perturbed the mind,
the more it distorts and obscures the Light of Awareness.

The clearer and calmer our mind,
the more appropriately we respond
to ever changing cosmic energies,
without reflexively reacting to them.

With meditation and other mind-stilling modes,
we clear and enlighten our mind –
from opacity to translucency to transparency –
from mental mirror to window of the soul.

Thereby, with ever expanding awareness
and ever deepening insight,
we can and shall ‘see’ more and more –
we can and shall see what we couldn’t see before.

We can and shall see – and BE:

Wholeness, Holiness, SELF.

And so it shall be!

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Discovering Shri Ramana Maharshi’s Non-dual Devotion ~ Ron’s Memoirs

“Investigation into the Self is nothing other than devotion.”
~ Shri Ramana Maharshi — Vivekachudamani, verse 32
“On scrutiny, supreme devotion and jnana are in nature one and the same. To say that one of these two is a means to the other is due to not knowing the nature of either of them. Know that the path of jnana and the path of devotion are interrelated. Follow these inseparable two paths without dividing one from the other.”
~ Shri Ramana Maharshi
“Pure knowledge and pure love are one and the same thing. Both lead the aspirants to the same goal. The path of love is much easier.”
~ Ramakrishna Paramahamsa
“Love is seeing the unity under the imaginary diversity. …..
“Love says ‘I am everything’. Wisdom says ‘I am nothing’. Between the two, my life flows. Since at any point of time and space I can be both the subject and the object of experience, I express it by saying that I am both, and neither, and beyond both.”
~ Nisargadatta Maharaj
“He who loves me is made pure; his heart melts in joy.
He rises to transcendental consciousness by the rousing of his
higher emotional nature. Tears of joy flow from his eyes; his
hair stands on end; his heart melts in love. The bliss in that
state is so intense that forgetful of himself and his surroundings he sometimes weeps profusely, or laughs or sings, or dances; such a devotee is a purifying influence upon the whole universe.”
~Srimad Bhagavatam 11.8 – supreme devotion (para-bhakti) as described by Sri Krishna to His disciple Uddhave.
“[I]f you weep before the Lord, your tears wipe out the mind’s impurities of many births, and his grace immediately descends upon you. It is good to weep before the Lord.” … “Devotional practices are necessary only so long as tears of ecstasy do not flow at hearing the name of Hari. He needs no devotional practices whose heart is moved to tears at the mere mention of the name of Hari.”
~ Shri Ramakrishna Paramahamsa

Sri Ramana Maharshi

Sri Ramana Maharshi




Discovering Non-dualism

During my early days as a “born-again Hindu”, I discovered wisdom teachings of legendary twentieth century sage Shri Ramana Maharshi about the Vedic path of Advaita, the oldest extant school of Indian Philosophy. Advaita means non-dualism and its teachings are aimed at experiencing non-dual Reality via relentless self-inquiry – incessantly asking “Who am I?”.

Intellectually I soon became convinced of the ultimate Truth of Shri Ramana’s non-dualistic teachings. Non-dualism even seemed quite consistent with my early Jewish acculturation with the fundamental prayer: “Hear O Israel the Lord our God, the Lord is ONE” ~ Deuteronomy 6:4; Mark 12:29

Yet, seemingly paradoxically, I displayed preponderantly devotional propensities of calling and crying to the Divine. And I identified with Shri Ramakrishna, as a bhakta – a devotional practitioner – more than with Ramana Maharshi, who was an exemplar of the wisdom path – a jnani. (* see footnote)

Until retirement, while maintaining my busy law practice I found only limited time to read and reflect on non-duality and other spiritual wisdom teachings, mostly on weekends. So I used to jokingly tell spiritual friends that I prayed and cried as a bhakta on weekdays but on weekends I became a “Seventh Day Advaitist”

On retirement from law practice in January 1992, I journeyed to India, intending to further explore the Advaita path of non-duality. After planned visits to see my Guruji, Shri Dhyanyogi Madhusudandas, in Ahmedabad and my daughter Jessica at Ammachi’s Kerala ashram, the India trip itinerary concluded with a spiritual sojourn in the Tamil Nadu town of Tiruvannamalai, near sacred Mount Arunachala, where Shri Ramana Maharshi had resided for most of his adult life. This would be an opportunity to me to become an every day – not just a seventh day – advaitist.

Pilgrimage to Tiruvannamalai

So, in February 1992, together with my daughter Jessica I traveled by train from Ammachi’s ashram in sultry Kerala to the Ramana ashram at the much more arid Tamil Nadu town of Tiruvannamalai. While I stayed at Ammachi’s ashram, Jessica had been so busy doing her assigned daily tasks (seva) that we had very few opportunities to visit together alone. So, I was hoping to spend ‘quality time’ with her and to have her as my Tiruvannamalai guide, since she had previously visited the Ramana ashram. That didn’t happen.

But I had a wonderful stay in Tiruvannamalai with memorable experiences on and near Mount Arunachala. And at the Ramana ashram I largely resolved my confusion about the imagined conflict between non-dualism and devotion. Here’s what happened:

On our arrival at the Ramana ashram Jessica and I were assigned a pleasant cottage room with private toilet which, though quite basic, was much more comfortable than my small noisy cell at Ammachi’s ashram. Moreover, I immediately had much more vitality at the Ramana ashram than at the Kerala ashram, where I had experienced diminished energy.

But to my surprise, Jessica informed me that instead of being my guide and companion she wished to dedicate her stay in Tiruvannamalai to solitary spiritual practices. She told me that as a spiritual austerity she had decided to daily circumambulate barefooted sacred Mount Arunachala and its adjoining holy sites – an ancient practice known as giri pradakshina encouraged by Ramana Maharshi and practiced for centuries by him and many other saints and pilgrims.

Ambivalently, I was pleased that Jessica was prioritizing such spiritual practices, but disappointed at not having anticipated ‘quality time’ with her. So every morning well before sunrise, while I still slept, Jessica left our cottage and each day I was on my own, except in evenings before we retired in our shared cottage.

Virupaksha cave

Most days while Jessica was walking barefooted around Mount Arunachala I walked in sandals up the mountain – from the ashram to Virupaksha cave, a shrine place where Shri Ramana had lived for sixteen years. Though the cave was a public shrine, I was always there in solitude with no other visitors present. As I meditated there, I gratefully experienced and communed with Shri Ramana’s subtle peaceful presence.

One day I departed the cave in a dream-like ‘altered state of awareness’ and began slowly walking down the mountain with a stilled mind. Dressed in white I was so descending the narrow rocky path to the ashram, when – as if in a dream – I beheld coming up the path toward me three very elderly men, with long gray hair and long beards each wearing a white robe or dhoti. Each appeared as an archetypical ‘holy man’.

When we met on the mountain path, as if in a waking dream, each of the old men silently kneeled and kissed my sandaled feet. No word was uttered. After this silent ritual they continued walking up the Arunachala path and I continued descending to the ashram with a perfectly stilled mind.

Though unforgettable, I don’t know the significance of that experience. But I felt I had received inexpressible blessings from those holy men; that only in such a spiritually elevated environment could such a boon occur. However, presumably, from Shri Ramana’s non-dual perspective, attachment to any such outer illusionary experience impedes ultimate inner experience of Oneness with All.

Shri Ramana’s samadhi shrine

When not on Arunachala, most of my time spent at the ashram was at the large samadhi shrine hall, where Shri Ramana is entombed. There I continued to often experience the subtle peaceful presence of Shri Ramana, though not as powerfully as at Virupaksha cave.

It is a memorable place which, since Ramana’s mahasamadhi in 1950, has continued to magnetically attract devotees from all over the world. Sometimes I meditated sitting there, sometimes I meditatively walked around the hall, and sometimes on the porch I read books about Sri Ramana which I obtained at the ashram office.

Reconciling Ron’s Devotion with Ramana’s Non-duality

Another blessing of my stay at the Ramana ashram was that while there I largely resolved the seeming dichotomy between my deep devotional tendencies and non-dual self-identity. I learned that Ramana had taught that “supreme devotion and jnana are in nature one and the same”. And I realized that perception of paradox depends on an illusory perspective; that from an elevated perspective ultimate devotion (Divine love, bhakti) and ultimate Self awareness (wisdom, jnana) are obverse sides of the same coin.

Though not permanently abiding in a state of elevated awareness, like Ramana or Guruji, I had previously been blessed with unforgettable ‘peek’ experiences of Self-identification as pure Awareness and of seeing everyone and everything as Divine. And at the ashram I read a Ramana biography that sparked the bhakti/jnana insight which helped me reconcile the seeming conflict between my distinct devotional tendencies and my irreversible acceptance of advaita non-duality philosophy.

As I read about Ramana’s “enlightenment” experience I discovered that, contrary to popular belief, which usually associates Ramana only with advaita wisdom, the great Sage also displayed and acknowledged bhakti emotion of devotion.

At the time of his absorption in the Self, Ramana was in his seventeenth year and living in the Indian city of Madurai. Thereafter he experienced dramatic daily life changes. With the emotion of devotion, Ramana began to regularly visit the renowned Meenakshi temple in Madurai. As much later he recalled for his biographer:

“One of the new features related to the temple of
Meenakshi sundaresvrar. Formerly I would go there rarely with
friends, see the images, put on sacred ashes and sacred
vermillion on the forehead and return home without any
perceptible emotion. After the awakening into the new life, I
would go almost every evening to the temple. I would go alone and
stand before Siva or Meenakshi or Nataraja or the sixty-three
saints for long periods. I would feel waves of emotion
overcoming me. The former hold (Alambana) on my body had been
given up by my spirit, since it ceased to cherish the idea
I-am-the-body (Dehatma-buddhi). The spirit therefore longed
to have a fresh hold and hence the frequent visits to the temple
and the overflow of the soul in profuse tears. This was God’s
(Isvara’s) play with the individual spirit. I would stand before
Isvara, the Controller of the universe and the destinies of all,
the omniscient and omnipresent, and occasionally pray for the
descent of His grace upon me so that my devotion might increase
and become perpetual like that of the sixty-three saints. Mostly
I would not pray at all, but let, the deep within flow on and into
the deep without. Tears would mark this overflow of the soul and
not betoken any particular feeing of pleasure or pain . ..”
~ Self Realization, The Life and Teachings of Sri Ramana Maharshi, by B.V. Narasimha Swami pp. 23-24.1

Thus, even after his Realization, Sri Ramana had prayed for devotion. And his prayers were often accompanied by, and answered with, copious tears. Ramana’s experience shows that highest knowledge is the same as the highest devotion; that jnana and Para bhakti are the same.

On reading Ramana’s dramatic experience I was reminded that devotional tears are the ‘language of the heart’; that tears can express our ineffable joy in ephemerally becoming one with THAT, while also they may betoken our ceaseless longing to be merged forever as THAT.

As Mother Meera has observed:

“Even avatars have to desire to be in God in every moment. 
And when avatars die, they desire with all their being to be united with God. …..Look at Ramakrishna. How much he wept and prayed for the Divine Mother.”

~ Mother Meera to Andrew Harvey, “Hidden Journey”, Page 236


Thus, intense feelings of the heart, which are otherwise inexpressible, are communicated by tears; and, as we soulfully pray to the Beloved with love and longing, our tears may say what words can not say; and our Heart of Hearts may answer us with tears more eloquent than any other language.


Yogi Ramsuratkumar

Yogi Ramsuratkumar


Yogi Ramsuratkumar

When I visited Tiruvannamalai I was already aware that – like each snowflake – every human is absolutely unique; that thus each supposedly self-realized spiritual teacher, seer, saint, guru, yogi, or even avatar uniquely manifests and expresses different aspects of our common Cosmic consciousness. While in Tiruvannamalai I was unforgettably reminded of the uniqueness of each supposedly enlightened teacher on meeting a reputed local living saint, Yogi Ramsuratkumar.

People at the ashram urged me to visit him, saying that this Yogi was an avadhuta, a mystic living simply beyond worldly social standards. I was told that he was giving morning darshans at his small house near the great Annamalaiyar temple in the center of town.

So one morning, instead of communing with Shri Ramana, I walked into town, bought fruit to offer as prasad [a divine gift] to Ramsuratkumar, and came to his house where already there was a line of devotees standing outside awaiting admittance, each also holding food or flowers to offer him. Especially noteworthy was a richly attired middle aged Indian woman, who was holding a large round silver tray laden with an elaborate array of beautiful fruits and flowers.

I took my place at the end of the line and waited with curiosity in the hot sun. Ultimately, when there were about twenty or more people standing in line, the door opened and Yogi Ramsuratkumar appeared with an attendant to greet each devotee, one by one. With most people he exchanged a few words, accepted their offering and sent them on. Only occasionally did he invite a devotee to enter his house for darshan.

Amazingly, when the woman with the silver tray proffered her elaborate offering, he not only rejected it but seemed to sternly chastise her in Telegu and peremptorily sent her away. (Whereupon I surmised that Ramsuratkumar had determined from her subtle field that the woman was an unworthy aspirant with defiled motives.)

When I reached the head of the line, the Yogi kindly accepted my modest offering and invited me to enter his house parlor with only a few others – an Indian family of mother and father with two young children and a young western woman. Each of us was invited to sit in the parlor on a plain folding chair facing the swami who was standing in front of us.

To my surprise, the house appeared to be very dusty and dirty, and the Yogi looked as if he hadn’t bathed or washed his clothes for a while. Notwithstanding his unkempt appearance and environment my subtle ‘radar’ detected this yogi’s inner purity and I began softly weeping. Later, I concluded that while an attitude of “cleanliness is next to Godliness” might be appropriate for most people, Ramsuratkumar demonstrated that in spirituality it is inner purity rather than outer appearance that is crucial.

After we were seated in his parlor, and offered tea, the yogi enquired of each guest our origins and reasons for visiting him. Thus, he asked me in English from whence and why I had come to India. With tears still seeping I explained that I had come as a spiritual pilgrim to honor my beloved Guruji in Gujurat; and that I was in Tiruvannamalai to honor Shri Ramana Maharshi.

Thereupon, while standing before me the Yogi raised his right hand in blessing pose and in English said “my Father blesses you”, an utterance he intermittently thereafter repeated. While blessing me with his raised right hand the yogi held between the fingers of his left hand and puffed alternately on three lighted bidis (Indian hand-rolled cigarettes, like those sold and smoked by Nisargadatta Maharaj).

Though it didn’t surprise me to see a smoking saint, never before had I imagined a holy man smoking three cigarettes concurrently. So it was apparent – as I had been informed – that Ramsuratkumar was an avadhuta, who lived simply and unconventionally without concern for social standards. In all events, I was and remain ever grateful for his blessings.

Conclusion

Since my pilgrimage to Tiruvannamalai more than ever before have I been grateful for my “gift of tears” as a supreme devotional blessing ultimately consistent with highest wisdom of non-duality Self-identity. (See e.g. http://sillysutras.com/crying-for-god-and-other-kundalini-kriyas-rons-memoirs/ ) And since darshan with Yogi Ramsuratkumar more than ever before have I gratefully appreciated the infinite potentiality of non-duality Reality.


Footnote

* The seeming dichotomy between my deep devotional tendencies and non-dual self-identity remains today: Often I still spontaneously call and cry to the Divine, yet always remembering “I am THAT” to which I call and cry; that, as Swami Vivekananda eloquently observed –
“…this separation between man and man, between nation and nation, between earth and moon, between moon and sun . . does not exist, it is not real” ; and that “Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”
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Swami Vivekananda: 15 Laws of Life

‘Time, space and causation are like the glass through which the Absolute is seen…In the Absolute there is neither time, space, nor causation.’
~ Swami Vivekananda [Jnana Yoga]
“…this separation between man and man, between nation and nation,
between earth and moon, between moon and sun.
Out of this idea of separation between atom and atom comes all misery.
But the Vedanta says that this separation does not exist, it is not real.”
~ Swami Vivekananda
“Your own will is all that answers prayer,
only it appears under the guise
of different religious conceptions to each mind.
We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”
~ Swami Vivekananda [Jnana Yoga]
“But if there is ever to be a universal religion, it must be one which will hold no location in place or time; which will be infinite, like the God it will preach; whose Sun shines upon the followers of Krishna or Christ, saints or sinners, alike; which will not be the Brahman or Buddhist, Christian or Mohammedan, but the sum total of all these, and still have infinite space for development; which in its Catholicity will embrace in its infinite arms and find a place for every human being … It will be a religion which will have no place for persecution or intolerance in its polity, which will recognize a divinity in every man or woman, and whose whole scope, whose whole force, will be centered in aiding humanity to realize its divine nature.”
~ Swami Vivekananda

 

Swami Vivekananda, January 12, 1863 – July 4, 1902 *


*In September 1893 in Chicago, USA, Swami Vivekananda reverently autographed the above photo with the handwritten inscription: “One infinite pure and holy – beyond thought beyond qualities I bow down to thee”.


Introduction. Today we commemorate the 151st birthday anniversary of Swami Vivekananda, a great nineteenth century Indian sage and orator, who first brought Vedic wisdom to large Western audiences when (as principle disciple of Indian Holy Man Sri Ramakrishna Paramahansa) he was Indian delegate to the 1893 Chicago Parliament of World Religions.

Then and thereafter Vivekananda eloquently explained to Westerners principles of Hinduism and why according to Vedic Advaita philosophy this impermanent and ever changing world of space, time and causality is an unreal illusion; that “In the Absolute there is neither time, space nor causation.” [Reenacted audio excerpts from his speeches are linked below.]

Though Vedic rishis or seers had anticipated Einstein’s 1905 theory of special relativity by millennia, their teachings were largely unknown in the West until first explained by Vivekananda shortly before Einstein revolutionized Western science.

Vivekananda experientially had realized as impermanent and illusory the appearance of our space, time, causality reality. From his elevated consciousness he shared many wise perennial teachings to guide our lives on Earth, including the Fifteen Laws of Life, which follow. Written over a hundred years ago, these Vivekananda wisdom teachings remain perennially pertinent in these critical times:


1. Love Is The Law Of Life: All love is expansion, all selfishness is contraction. Love is therefore the only law of life. He who loves lives, he who is selfish is dying. Therefore, love for love’s sake, because it is law of life, just as you breathe to live.

2. It’s Your Outlook That Matters: It is our own mental attitude, which makes the world what it is for us. Our thoughts make things beautiful; our thoughts make things ugly. The whole world is in our own minds. Learn to see things in the proper light.

3. Life is Beautiful: First, believe in this world – that there is meaning behind everything. Everything in the world is good, is holy and beautiful. If you see something evil, think that you do not understand it in the right light. Throw the burden on yourselves!

4. It’s The Way You Feel: Feel like Christ and you will be a Christ; feel like Buddha and you will be a Buddha. It is feeling that is the life, the strength, the vitality, without which no amount of intellectual activity can reach God.

5. Set Yourself Free: The moment I have realised God sitting in the temple of every human body, the moment I stand in reverence before every human being and see God in him – that moment I am free from bondage, everything that binds vanishes, and I am free.

6. Don’t Play The Blame Game: Condemn none: if you can stretch out a helping hand, do so. If you cannot, fold your hands, bless your brothers, and let them go their own way.

7. Help Others: If money helps a man to do good to others, it is of some value; but if not, it is simply a mass of evil, and the sooner it is got rid of, the better.

8. Uphold Your Ideals: Our duty is to encourage every one in his struggle to live up to his own highest idea, and strive at the same time to make the ideal as near as possible to the Truth.

9. Listen To Your Soul: You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher but your own soul.

10. Be Yourself: The greatest religion is to be true to your own nature. Have faith in yourselves!

11. Nothing Is Impossible: Never think there is anything impossible for the soul. It is the greatest heresy to think so. If there is sin, this is the only sin – to say that you are weak, or others are weak.

12. You Have The Power: All the powers in the universe are already ours. It is we who have put our hands before our eyes and cry that it is dark.

13. Learn Everyday: The goal of mankind is knowledge… now this knowledge is inherent in man. No knowledge comes from outside: it is all inside. What we say a man ‘knows’, should, in strict psychological language, be what he ‘discovers’ or ‘unveils’; what man ‘learns’ is really what he discovers by taking the cover off his own soul, which is a mine of infinite knowledge.

14. Be Truthful: Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.

15. Think Different: All differences in this world are of degree, and not of kind, because oneness is the secret of everything.


Reenacted audio excerpts from Vivekananda talks at 1893 Chicago Parliament of World Religions.
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Permanent Impermanence – Sayings and Quotes

“Nothing is permanent ‘neath heaven’s vast firmament.”
~ Ron Rattner, Sutra Sayings
“Life is ineffable, change is inevitable.”
~ Ron Rattner, Sutra Sayings
“All formations and formulations are impermanent creations.”
~ Ron Rattner, Sutra Sayings



“The words “This, too, will pass” are pointers toward Reality. In pointing
to the impermanence of all forms, by implication, they are also pointing to
the eternal. Only the eternal in you can recognize the impermanent as
impermanent.”
~ Eckhart Tolle – A New Earth

“Everything flows and nothing abides,
 everything gives way and nothing stays fixed.”

~ Heraclitus (c.540 – c.475 BC)

“[T}he recognition of the impermanence of all forms awakens you to
the dimension of the formless within yourself, that which is beyond death. Jesus called it “eternal life.” ….It leads to…. nonresistance, non-judgment, and non-attachment .. the three aspects of true freedom and enlightened living.”
~ Eckhart Tolle – A New Earth (edited)

“All formations are `transient’ (anicca); all formations are `subject to suffering’ (dukkha); all things are `without a self’ (anattaa)”.
~ Guatama Buddha

“Life always bursts the boundaries of formulas.”
~ Antoine de Saint-Exupéry

“Corporeality is transient, feeling is transient, perception is transient, mental formations are transient, consciousness is transient.
And that which is transient, is subject to suffering; and of that which is transient and subject to suffering and change, one cannot rightly say: `This belongs to me; this am I; this is my Self’.
Therefore, whatever there be of corporeality, of feeling, perception, mental formations, or consciousness, whether past, present or future, one’s own or external, gross or subtle, lofty or low, far or near, one should understand according to reality and true wisdom: `This does not belong to me; this am I not; this is not my Self’.”
~ Guatama Buddha

“This existence of ours is as transient as autumn clouds. 
To watch the birth and death of beings is like looking at the movements of a dance. A lifetime is like a flash of lightning in the sky,
 rushing by, like a torrent down a steep mountain.”
~ Guatama Buddha

“That nothing is static or fixed, that all is fleeting and impermanent, is the first mark of existence. It is the ordinary state of affairs. Everything is in process. Everything—every tree, every blade of grass, all the animals, insects, human beings, buildings, the animate and the inanimate—is always changing, moment to moment.”
~ Pema Chodron

“The First thing to understand about the universe is that no condition is “good” or “bad.” It just is. So stop making value judgments. The second thing to know is that all conditions are temporary. Nothing stays the same, nothing remains static. Which way a thing changes depends on you.”
~ Neale Donald Walsch

“We are like the spider.

We weave our life and then move along in it.

We are like the dreamer who dreams and then lives in the dream.

This is true for the entire universe.”
~ The Upanishads


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Perfect Paradox

“Everything is determined, the beginning as well as the end,
by forces over which we have no control.

It is determined for the insect, as well as for the star.
Human beings, vegetables, or cosmic dust,

we all dance to a mysterious tune,
intoned in the distance by an invisible piper.”
~ Albert Einstein

“Perfection is a state in which things are the way they are
and are not the way they are not.
As you can see, this universe is perfect.”
~ Werner Erhard, est



Despite Omni-present ignorance,

selfishness, misery and suffering,

and apparent chaotic uncertainty,

Perfection pervades our “Loco Loka” * –

the realm of space/time and causation;

the realm of manifest Mystery.


*”Loco Loka” = crazy world



Ron’s audio recitation of Perfect Paradox

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Hydrologic Logic: What People Can Learn From Snowflakes

“Be melting snow. Wash yourself of yourself.”
~ Rumi





Spiritual teachers say we can learn about ourselves by closely observing all of Nature’s manifestations and processes. As above, so below.

So, what can we learn about ourselves by studying snowflakes and hydrologic processes?

Science tells us that though countless trillions of snowflakes have fallen on earth each has a unique form; that each snowflake is an hexagonally symmetrical crystalline form which begins around a tiny speck of dust – as each pearl forms around a sand particle – but that no two snowflakes are exactly alike.

How amazing!!! http://www.its.caltech.edu/~atomic/snowcrystals/faqs/faqs.htm

Yet, despite this wondrous and unimaginable diversity of forms, all snowflakes have a common essence — frozen water, H20.

When a snowflake melts, it returns to and merges with its watery source, which is perpetually recycled. So, each snowflake’s essence is the same – recycled water, which has formed countless unique prior snowflakes.

Not only are snowflakes unified in amazing physical diversity by their common watery essence, but science says that their common essence is indestructible. Water – a liquid – is a form of matter. Matter is merely manifest energy – E=mc2 – and energy can’t be destroyed. It just cycles from formlessness to differing forms and phenomena. So, in their essence, snowflakes are immortal energy.

Like snowflakes, each of the billions of humans who have inhabited Earth has had an individually unique form and genetic makeup. And like snowflakes, human physical bodies are composed of common elemental constituents, including mostly H20. People’s physical bodies – like snowflakes – appear for a twinkling of time, die and physically ‘melt’ back into the Earth.

But, unlike snowflakes, each of us is aware of our environment and of our life’s experiences; and this awareness is our entire existence. So, while unique snowflakes are united in glorious diversity by their common watery essence, physically unique human beings, are unified not only by their common elemental constituents but, also, by their by their common essence – awareness, which is the sole matrix and context of human beingness.

Snowflakes appear in Nature and, apparently, are peacefully at one with Nature until they disappear. Humans appear in Nature but – unlike snowflakes – we have great intelligence and we think. And through thought we identify ourselves with our perceived separate forms. Thus, we think that we are entities “condemned” by nature to inevitable bodily death. But we don’t know what will happen to us upon such death.

So, we become afraid of dying; of giving up the known for the unknown. And, through thought, we try psychologically to “protect” and preserve our ephemeral physical forms and to deter or deny their inevitable demise. Accordingly, our lives are often marked by mental afflictions causing conflicts, problems and suffering, which disturb our peace and our awareness of at-one-ment with Nature.

Q. So, what can people learn from snowflakes?

A. To ‘cool it’ and to not worry about our inevitable disappearance; to let go and go with the flow.

We can realize that we are much more than our unique physical forms or our thoughts; that – like snowflakes – our common essence is immortal.

Realizing this, we can begin more and more to self-identify with our immortal awareness, rather than our ephemeral forms and thoughts; and gradually we can expand our perceived boundaries, so to ever evolve ’til these boundaries dissolve.

Thus, we can more and more live with less and less anxiety, fear and worry. Though in this life we may never totally transcend ephemeral entity identity, often we can just be at peace – as immortal awareness.

And so,

“As we lose our fear, Of leaving life, We shall gain the art of living life.”

And – like snowflakes – maybe some day we’ll be ‘recycled’ some way. e.g. http://www.victorzammit.com/Whenwedie/whatdoeshappen.htm

Or maybe not. e.g. http://tinyurl.com/mlw6erq

In all events, – like snowflakes – we need not worry about leaving. For

“It is in dying [to ego life] that we are reborn to Eternal Life.” ~ Saint Francis of Assisi

Here’s what Paramahansa Yogananda says:

“The dewdrop belongs to the sea. Separated, it is vulnerable to the sun and wind and other elements of nature; but when the droplet returns its source, it becomes magnified in oneness with the sea. So it is with your life. United to God you become immortal.”

So – like snowflakes – don’t worry, be happy!

Namaste!

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Beyond The Beginning

“Science cannot solve the ultimate mystery of nature.
And that is because, in the last analysis,
we ourselves are part of nature
and therefore part of the mystery that we are trying to solve.”
~ Max Planck




Beyond the beginning,
Beyond conception,
Beyond expression:

Omniscient
Omnipotent
Omnipresent
Intelligence.

Infinite Potentiality
for orderly,
harmonious,
multi-dimensional,

Ever evolving
manifestation,
expression, and
experience.

Beyond the beginning,
Beyond conception,
Beyond expression:

Eternal Mystery!



Ron’s audio recitation of Beyond The Beginning

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Like A Waterfall

“Just as the strong current of a waterfall cannot be reversed,
so the movement of a human life is also irreversible.”
~ Buddha
“Life is a series of natural and spontaneous changes.
Don’t resist them – that only creates sorrow. Let reality be reality.
Let things flow naturally forward in whatever way they like.”
~ Lao-Tzu



Like a waterfall
is the course of your life.

Arising mysteriously from
interdependent karmic causes,
its current flows irreversibly and irresistibly –

Out of this impermanent world
of ever changing forms and phenomena,
and into the Eternal Mystery.

You have no destination option.

So, choicelessly and unresistingly,
let go and go with Life’s flow –
Now!.

Inevitably it will carry you
to an infinite ocean of Eternal Awareness.

There – like contents of a time release capsule –
your illusion of separateness from Source
will melt and merge timelessly
in Truth, Existence, Bliss.

There you will BE –
Eternally –
Wholeness, Holiness, SELF.

And so it shall be!



Ron’s audio recitation of Like a Waterfall

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