Tag Archives | Reality

A Stash of Cash For Y2K – a “Manifestation Miracle” ~ Ron’s Memoirs

“And as to me, I know nothing else but miracles.”

~ Walt Whitman
“Synchronicity is choreographed by a great, pervasive intelligence that lies at the heart of nature, and is manifest in each of us through what we call the soul.”
~ Deepak Chopra, Spontaneous Fulfillment of Desire




Before January 1, 2000, [the year “Y2K”] there was much societal fear in technically advanced countries about a possible planetary systemic break-down of crucial infrastructure institutions because of computer software bugs which would not facilitate or permit automatic transition to the new year and the new twenty first century.

As Y2K approached, I was then in a period semi-solitude with no computer, TV, or daily paper. So, I was largely insulated from exposure to mass media hysteria.

But, in conversations with friends, I learned enough about the technical facts to become a bit concerned. And, in case dire predictions of systemic failures proved prescient, my conservative lawyer attitude suggested that prudence required me to keep some cash at home.

So as our transition to the twenty first century became ever more imminent, I was thinking about withdrawing some cash from my neighborhood bank. But that trip to the bank proved unnecessary.

Here’s what happened:

One sunny afternoon, after praying and meditating that morning, I began my daily walk by the water in an elevated state of consciousness. As I was walking on a path beside the Bay toward Crissy Field beach, I noticed a small brown paper bag on the sidewalk near a waste disposal container. After walking just past the bag, I intuited that I should pick it up and put it into the trash receptacle. So I turned around, and picked it up.

Feeling something in the bag, I opened it before trashing it. To my amazement, I found ten new one hundred dollar bills in a small envelope, without any identification of the person who had put them there. They became my Y2K stash of cash.

Thus, the universe had provided my Y2K stash of cash with an amazing synchronistic “manifestation miracle”.

Thereafter, despite dire warnings, the new century dawned without great technological turmoil, and the stash of cash proved unnecessary. But it’s amazing synchronistic appearance enhanced my ever abiding faith in the benevolence of the universe. If you had asked me (as Einstein allegedly asked) “Is the universe friendly”, my emphatic answer would have been and still is, “Yes!”

So on New Year’s Day, 2000, I resolved to share my spiritual faith and optimism with others. And I wrote this poem:

MILLENNIAL OUTING
[January 1, 2000]

2000 years ago
Master Jesus counseled us
to pray in our closets alone.

But today we feel
a millennial urge
to emerge,

And to live
and share
our prayer
everywhere.

So, we’re coming out
of our spiritual closets,

Together,
to bless all life,

NOW
and evermore!


Epilogue.

My Y2K stash of cash had quickly manifested following thoughts about it. But only after many more years had elapsed did my millennial “outing” vow ultimately come to pass. And that happened only after the universe had synchronistically re-encouraged my prior determination to emerge from semi-seclusion.

In September, 2009, I received an inspiring astrological reading from Visionary Activist astrologer, Caroline Casey, who I much appreciate. Caroline intuitively and persuasively encouraged me to emerge at long last from my spiritual closet and to share my writings with the world.

Thereupon, with this encouragement from Caroline Casey, I began arrangements and preparations for starting SillySutras.com. The website was launched on May 22, 2010, with my heartfelt gratitude for our ‘friendly’ universe, and with deep aspiration to help bless all Life everywhere therein.

And so may it be!

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Life Is A Light Show

“In the beginning God created the heaven and the earth
And the earth was without form and void
And darkness was upon the face of the deep
And the Spirit of God moved upon the face of the waters
And God said ‘Let there be light’; and there was light
And God saw the light, that it was good
And God divided the light from the darkness”
~ Genesis 1:1-4
“There is a light that shines beyond all things on Earth, …
beyond the highest, the very highest heavens.
This is the light that shines in your Heart.”
~ Chandogya Upanishad 3.13.7
“There is an endless net of threads throughout the universe. 

The horizontal threads are in space.
 The vertical threads are in time.

At every crossing of the threads, there is an individual.

And every individual is a crystal bead. 

And every crystal bead reflects not only the light 
from every other crystal in the net,

but also every other reflection throughout the entire universe.”
~ Indra’s Net – from the Vedas of ancient India, 7000 years old




Life Is A Light Show

From big-bang to black-hole,
the “reality” we think we know –

Is but a light show:

The Eternal light of Awareness
projecting and displaying itself to Itself
on the mirror of the mind.

A kaleidoscopic holographic theater of the mind
– an endless vibratory holo-flow –

A play of congealed Consciousness,

Ever flowing thought-forms
Imagining the universe.

Ever appearing and disappearing –
As above, so below.

Implicate – explicate – implicate –
Ever emerging from and melting into Mystery

Infinitely experiencing
Infinite potentialities
From infinite perspectives.

An ever flowing, ever growing vibratory virtuality –
called space/time polarity/causality “reality”.

Eternal Awareness
Ever intending to Know Itself.

From big-bang to black-hole,
the “reality” we think we know –

Is but a light show.



Ron’s audio recitation of Life Is A Light Show

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Beholding Divinity in a Weeping Willow Tree ~ Ron’s Memoirs

“People think that they see, but they don’t.”
 ~ Henry Moore
“There was a time when meadow, grove, and stream,

The earth, and every common sight,
To me did seem 

Appareled in celestial light,

The glory and the freshness of a dream.

It is not now as it hath been of yore;

Turn wheresoe’er I may, 

By night or day,
The things which I have seen I now can see not more.”
~ William Wordsworth, Intimations of Immortality




Elsewhere, I have shared with you some experiences of Divine light, beginning with my Yosemite epiphany. Another revelatory luminescent experience happened in the early 1980’s at Wilbur Hot Springs, a Northern California mineral hot springs spa and hotel. As Board Chairman of the California Institute of Integral Studies (CIIS), I was there attending a week-end retreat for Board and staff.

One morning I awakened early before any CIIS scheduled meetings, and meditated on a wooded hill above the lodge level. After descending I walked with a silent mind on a nature trail near the lodge. Whereupon, I discovered and crawled into a tiny cave where I again sat in deep meditation for a while. (Later, I learned that cave had long been considered a sacred place by original indigenous people there.)

On emerging from the cave and while unknowingly still in an ‘altered’ state of awareness, I walked to the bathhouse, removed my clothes, stepped outside, and immersed my body in a large shallow hot springs pond.  

While standing alone in the stilled pond with a stilled mind, I gazed at a beautiful weeping willow tree beside the pond on the side furthest from the bath house.  Instead of seeing the tree as it appeared during usual waking consciousness, I beheld it marvelously transfigured as ever streaming lines of white light, more beautiful than any imaginable Christmas tree.

Unaware of my exceptional state of consciousness, I kept gazing at the tree in awe. After a while Tara, a CIIS staff member, entered the pond.  Then, innocently I addressed her: “Tara, look at the lights in that tree.  Aren’t they beautiful?”  Puzzled, Tara responded “What lights?”.   And immediately the lights disappeared for me as I was abruptly returned to my usual state of waking ‘un-consciousness’.  

But I can never forget the flowing tree lights, nor the insight which they confirmed:  That there is much more to our “reality” than meets the eye; that reality’s Essence is Luminescence; that, as Jonathan Swift observed:  “Vision is the art of seeing the invisible.”

Later that day, I recounted my experience to Dr. John Broomfield, then CIIS President, who cited me to this similar experience of author Annie Dillard:

“[O]ne day I was walking along Tinker Creek thinking of nothing at all and I saw the tree with the lights in it.  I saw the backyard cedar where the mourning doves roost charged and transfigured, each cell buzzing with flame.  I stood on the grass with the lights in it, grass that was wholly fire, utterly focused and utterly dreamed.  It was less like seeing than like being for the first time seen, knocked breathless by a powerful glance.  The lights of the fire abated, but I’m still spending the power.  Gradually the lights went out in the cedar, the colors died, the cells unflamed and disappeared.  I was still ringing.  I had my whole life been a bell, and never knew it until at that moment I was lifted and struck.” 
~ Annie Dillard, A Pilgrim at Tinker Creek 


Like Annie Dillard’s tree vision at Tinker Creek, the transfigured weeping willow at Wilbur Springs was for me an unforgettably inspiring and transformative experience for which I remain ever grateful.

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A Magical Sea Gull Friendship ~ Ron’s Memoirs

“The intuitive mind is a sacred gift
and the rational mind is a faithful servant.
We have created a society
that honors the servant
and has forgotten the gift.”
~ Albert Einstein




After living alone for over thirty years, I cannot remember any recent time when I’ve felt lonely or bored.  Though I very much enjoy and require regular interactions with people, animals and nature, I’m invariably happy and savor solitude whenever I am alone at home.

However, soon after my 1976 divorce there were many times when I felt quite lonely and craved adult companionship and social contact – especially on weekends when I was alone and not working.

Gradually, such feelings of loneliness faded away and finally disappeared. And I preferred being alone – while in my apartment and while regularly jogging or walking along the Bay or in nature places, like the Point Reyes National Seashore.

Moreover, with continuing spiritual practices and amazing synchronicities, more and more I experienced a subtle connection with everyone and everything, and realized that at a subtle level I was never really alone.

The last time I recall feeling rather lonely in my apartment was just after my beloved Guruji – Shri Dhyanyogi Madhusudandas – returned to India in 1981.   Until his departure, he and his entourage had been living with me for several weeks.

He was then constantly attended by several people who also slept in my apartment. And many others came every day as helpers and visitors.

Never before or since then has my apartment been the scene of so much activity, with so many people. Never before or since then has my apartment had such a palpably powerful and magnetic spiritual ambience.

Then after Guruji’s departure, in abrupt contrast to the period of his visit, I was suddenly living all alone again without any human company, and without Guruji’s extraordinary shakti energetic presence.

So, at first, I felt somewhat lonely – especially missing Guruji’s powerful presence. But, soon thereafter, I had an amazing synchronistic experience which assuaged my loneliness feelings, and which reminded me that I’m never really alone.

Here is what happened:

One lovely weekend morning, I arose from an extended period of prayer and meditation in my living room, unknowingly in an elevated and abstracted state of awareness. It was a beautiful sunny day, without any fog obscuring my panoramic view of the Golden Gate and the Bay.

Then, looking far westward toward the Golden Gate bridge I saw glimmering in the sunlight a distant lone white sea gull gracefully flying and hovering in the wind currents.

While gazing at that delightful scene in a ‘spaced out’ state and uninhibited by my usual limiting beliefs about “reality”, I silently and spontaneously asked the sea gull:

“Oh beautiful bird, won’t you please come here and visit me?”

And almost immediately the sea gull obliged.

It banked, turned and flew from far away directly toward me until it landed and perched on the West deck railing of my apartment, just a few feet away from where I was beholding it through a floor to ceiling living room window.

The sea gull and I gazed at each other for a few moments. Then I silently asked:

“Dear sea gull, please let me feed you; please fly to that North window that opens, so I can give you some food.”

And again the bird obliged.

It flew about thirty feet from the West railing where it was perched in front of me, to a concrete ledge, just outside the only ventilation window on the North side of my living room. Then, I walked near the sea gull’s new resting place, and already having established communication, I again silently asked it:

“Now, dear sea gull, will you please wait there until I can find some food and feed you?”

And again the bird obliged. It remained on that ledge until I found some bread and seeds, opened the North window, and fed it. Finally, after eating, the bird flew away. But that didn’t end our magical new relationship.

Not only did my new sea gull friend later return for a few more feedings, but for several months it often ‘reciprocated’ my kindness by treating me to extraordinary aerobatic displays.

Just as captive dolphins or other marine mammals might constantly swim round and round in their confining pool or tank, my sea gull friend often visited me by flying round and round a large open space between the front of my twelfth floor apartment (on the north side of my high-rise apartment building) and a row of five high-rise buildings half a block away on Vallejo street.

All of these extraordinary sea gull visitations happened when I was alone in my apartment, except one. On one occasion the bird appeared when I had a visitor from out of town, my friend Steve, who like me was both a lawyer and an initiate of Guruji.

After Steve witnessed my sea gull visitor, I remembered that Guruji once told us that some advanced yogis have the ability to enter or possess bodies of other creatures, even scorpions in caves conducive to meditation. So I wondered then whether Guruji had sent that sea gull to assuage my feelings of loneliness on his departure.

But, however it happened, the sea gull experience proved a crucial blessing because it synchronistically bestowed an important evolutionary insight about how our concepts of “reality” determine and disrupt our ‘relationship’ with Nature.

My communication and communion experience with the sea gull happened because I was in an elevated and intuitive state of consciousness uninhibited by my usual limiting beliefs about “reality”, and about our apparent separation from other life-forms.

Thus, that unforgettable experience demonstrated our human potential to intuitively feel loving oneness with all of Nature. It was a dramatic reminder of our cosmic consciousness connection with all seemingly separate life-forms.

As Einstein observed, “Our separation of each other is an optical illusion of consciousness.”

Throughout human history indigenous societies have intuitively revered and communed with all of Nature. In such societies, my sea gull experience might have been considered quite ‘normal’, not at all unusual or noteworthy.

But in our present technological age, most humans have lost their innate ability to be attuned and harmonious with all of Nature. So, paradoxically, it is only our species – the species which considers itself most advanced – that is causing serious natural disruptions, disharmonies and ecological crises.

Like my sea gull friend, other creatures without any conceptions about “reality” are spontaneously harmonious with Nature.

So I view my sea gull communion experience as symbolic of our ever innate human potential – and urgent ecological imperative – for returning to an elevated heart level of awareness from which spontaneously, intuitively and harmoniously we shall honor and cooperate with Nature, thus allowing all life everywhere to survive and thrive.

And so it shall be!

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Time, Place and Name?

“Space and time are not conditions in which we live,
they are modes in which we think”
~ Albert Einstein


Albert Einstein



Time, Place and Name?

Time, place, and name

Are how mind mistakenly

Measures the Immeasurable,

Divides the Indivisible, and

Names the Unnamable –

Seeking to comprehend

The Incomprehensible.



Ron’s audio recitation of Time, Place, and Name?

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Synchronistic “Manifestation Miracles” ~ Ron’s Memoirs

“We are what we think.
All that we are arises with our thoughts.
With our thoughts, we make the world.”
~ Buddha
“Life will give you whatever experience is most helpful
for the evolution of your consciousness.”
~ Eckhart Tolle

“From wonder into wonder existence opens.”
~ Lao Tzu
“Whatever we think, do, or say,
changes this world in some way.”
~ Ron Rattner, Sutra Sayings





After many years of reflection, I have become convinced that my life has unfolded and evolved perfectly, as if a Divine novelist was writing Ron’s life-plan script. Accordingly my attitude toward life’s inevitable ups and downs has become that everything happens for the best – to promote our evolution; that in every adversity there is an evolutionary opportunity. (See http://sillysutras.com/i%E2%80%99ve-found-a-faith-based-life/)

Also, especially since my mid-life spiritual awakening, I now believe that I have been and am now continually blessed and guided by frequent ‘miraculous’ synchronicities – premonitions and meaningful or noteworthy apparent coincidences in time – which Western science can’t yet explain. Therefore, in these memoirs am sharing with you some of those synchronicities.

For many years after my mid-life awakening – beginning with a three month period of extraordinarily high energy – such synchronicities have included numerous amazing mystical and psychic experiences elsewhere described.

I learned from my Guruji, Shri Dhyanyogi Madhusudandas, that many of these experiences would be considered by him manifestations of an autonomic kundalini purification process; an evolutionary process enabling us – each in our own unique way – to live happier and more meaningful lives, and thereby to further evolution of all life on our precious planet with which we are inseparably connected.

Virtually all of my many synchronistic experiences have happened unexpectedly. They have been noteworthy because they were surprising, and often meaningful.

But, in recent years, one type of synchronicity experience – manifestation of desired circumstances or artifacts – has happened so often that I am no longer so surprised by such experiences. However, they remain for me frequent meaningful reminders of our miraculous relative reality and of our blessed life therein, for which I am unspeakably ever grateful.

I haven’t sought psychic powers – and am wary that they can be ego traps – so I haven’t consciously willed such experiences. Yet, frequently some circumstance has fortuitously arisen or some person or artifact has appeared in my life fulfilling a wish or perceived need. And sometimes I have perceived such synchronicities as significant spiritual experiences.

The most important of such spiritual experiences was the inner appearance of Guruji and my later synchronistic meeting with him. This happened only after I wholeheartedly began seeking answers to spiritual mysteries arising in my life, had discovered a deep inner yearning for God, and had intuitively begun reciting a Sanskrit Ram mantra.

Probably my most amazing synchronicity experience happened while I was taking a daily walk toward San Francisco Bay, more than twenty years after my 1982 “trip of a lifetime” spiritual pilgrimage to India. At a time when I was trying to recall details of that journey, I found in a garbage dumpster a rare documentary video about that pilgrimage of which I was previously unaware. See http://sillysutras.com/synchronicity-story-miraculously-manifesting-memories-of-a-spiritual-pilgrimage-to-india-and-nepal/

One of the most noteworthy synchronistic circumstances not apparently associated with my spiritual longing, but with an aesthetic longing, was the fortuitous manner in which I found my spectacular San Francisco view apartment and later was unexpectedly enabled to acquire it as a condominium, almost as a gift from the Universe. I have now resided in that apartment for over thirty years, as a high-rise hermitage, and it has been the happiest dwelling place of my adult life. So elsewhere I will share with you the story of how it was virtually given to me.

Also, I now have in my lovely dwelling place dozens of previously desired items: plants, furniture and clothing items, other artifacts, and even a ‘stash of cash’, all of which I have unexpectedly found or received after wanting them. I call these experiences “manifestation miracles”.

Such “miracles”, which are happening constantly and with ever increasing frequency, are far too numerous for me to recall and recount. But, in addition to my dumpster and condominium stories, I will recount more memorable synchronistic “manifestation miracles” which are emblematic of this phenomenon and which have been especially noteworthy for me.
(* See footnote)


Footnote

*For example, see my previously posted essays on synchronicity. These include A Stash of Cash For Y2K – a “Manifestation Miracle”. And see Apples and The Road Not Taken, a synchronicity story which I have posted on SillySutras.com. about a “manifestation miracle” involving my unforgettable friend Carol Schuldt.

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Our Mentality is Our Reality: Sayings, Quotations and Reflections

“Our mentality is our reality.
Our “reality” is what we think it to be.”
~ Ron Rattner, Sutra Sayings
“Reality” isn’t REAL!
“Reality” is a holographic theater of the mind.
~ Ron Rattner, Sutra Sayings
“We do not see things as they are;
we see things as we are.”
~ Talmud
“All appearances are verily one’s own concepts, self-conceived in the mind, like reflections seen in a mirror. To know whether this be so or not, look within thine own mind.”
~ Padmasambhava (Guru Rinpoche)
“When you change the way you look at things,
the things you look at change.”
~ Max Planck, Nobel Prize-winning physicist
“When your sense of self is no longer tied to thought, is no longer conceptual, there is a depth of feeling, of sensing, of compassion, of loving, that was not there when you were trapped in mental concepts. You are that depth.”
~ Eckhart Tolle
“If you could get rid of yourself just once, the secret of secrets would open to you. The face of the unknown, hidden beyond the universe would appear on the mirror of your perception.”
~ Rumi
“There are two ways of spreading light -
to be the candle or the mirror that reflects it.”
~ Edith Wharton
“Reality’s essence is Divine luminescence.”
~ Ron Rattner, Sutra Sayings




We view space/time “reality”
of apparently separate forms and phenomena
through the ‘mirror of the mind’ – with thoughts
from perceptions, memories and attitudinal tendencies.

What we really see is mind’s misperception,
reflection and projection of Self-awareness.

Mind distortedly refracts, reflects and projects
onto the screen of human consciousness
the unseen light of Eternal Awareness.

As a mirror’s reflection depends
on the angle from which it is viewed,
our perception, reflection and response to the world,
depends not only on our state of mind,
but on our unique point of view –
each from a different place in time and space.

As still, clear water best reflects light –
while permitting perception of its depths,
a still, clear mind best reflects and reveals
the Eternal Light of Self-awareness.

The fewer our thoughts, the clearer and calmer our mind,
and the deeper and more transparent our Self-Awareness.

The more disturbed or perturbed the mind,
the more it distorts and obscures the Light of Awareness.

The clearer and calmer our mind,
the more appropriately we respond
to ever changing cosmic energies,
without reflexively reacting to them.

With meditation and other mind-stilling modes,
we clear and enlighten our mind –
from opacity to translucency to transparency –
from mental mirror to window of the soul.

Thereby, with ever expanding awareness
and ever deepening insight,
we can and shall ‘see’ more and more –
we can and shall see what we couldn’t see before.

We can and shall see – and BE:

Wholeness, Holiness, SELF.

And so it shall be!

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Discovering Shri Ramana Maharshi’s Non-dual Devotion ~ Ron’s Memoirs

“Investigation into the Self is nothing other than devotion.”
~ Shri Ramana Maharshi — Vivekachudamani, verse 32
“On scrutiny, supreme devotion and jnana are in nature one and the same. To say that one of these two is a means to the other is due to not knowing the nature of either of them. Know that the path of jnana and the path of devotion are interrelated. Follow these inseparable two paths without dividing one from the other.”
~ Shri Ramana Maharshi
“Pure knowledge and pure love are one and the same thing. Both lead the aspirants to the same goal. The path of love is much easier.”
~ Ramakrishna Paramahamsa
“Love is seeing the unity under the imaginary diversity. …..
“Love says ‘I am everything’. Wisdom says ‘I am nothing’. Between the two, my life flows. Since at any point of time and space I can be both the subject and the object of experience, I express it by saying that I am both, and neither, and beyond both.”
~ Nisargadatta Maharaj
“He who loves me is made pure; his heart melts in joy.
He rises to transcendental consciousness by the rousing of his
higher emotional nature. Tears of joy flow from his eyes; his
hair stands on end; his heart melts in love. The bliss in that
state is so intense that forgetful of himself and his surroundings he sometimes weeps profusely, or laughs or sings, or dances; such a devotee is a purifying influence upon the whole universe.”
~Srimad Bhagavatam 11.8 – supreme devotion (para-bhakti) as described by Sri Krishna to His disciple Uddhave.
“[I]f you weep before the Lord, your tears wipe out the mind’s impurities of many births, and his grace immediately descends upon you. It is good to weep before the Lord.” … “Devotional practices are necessary only so long as tears of ecstasy do not flow at hearing the name of Hari. He needs no devotional practices whose heart is moved to tears at the mere mention of the name of Hari.”
~ Shri Ramakrishna Paramahamsa

Sri Ramana Maharshi

Sri Ramana Maharshi




Discovering Non-dualism

During my early days as a “born-again Hindu”, I discovered wisdom teachings of legendary twentieth century sage Shri Ramana Maharshi about the Vedic path of Advaita, the oldest extant school of Indian Philosophy. Advaita means non-dualism and its teachings are aimed at experiencing non-dual Reality via relentless self-inquiry – incessantly asking “Who am I?”.

Intellectually I soon became convinced of the ultimate Truth of Shri Ramana’s non-dualistic teachings. Non-dualism even seemed quite consistent with my early Jewish acculturation with the fundamental prayer: “Hear O Israel the Lord our God, the Lord is ONE” ~ Deuteronomy 6:4; Mark 12:29

Yet, seemingly paradoxically, I displayed preponderantly devotional propensities of calling and crying to the Divine. And I identified with Shri Ramakrishna, as a bhakta – a devotional practitioner – more than with Ramana Maharshi, who was an exemplar of the wisdom path – a jnani. (* see footnote)

Until retirement, while maintaining my busy law practice I found only limited time to read and reflect on non-duality and other spiritual wisdom teachings, mostly on weekends. So I used to jokingly tell spiritual friends that I prayed and cried as a bhakta on weekdays but on weekends I became a “Seventh Day Advaitist”

On retirement from law practice in January 1992, I journeyed to India, intending to further explore the Advaita path of non-duality. After planned visits to see my Guruji, Shri Dhyanyogi Madhusudandas, in Ahmedabad and my daughter Jessica at Ammachi’s Kerala ashram, the India trip itinerary concluded with a spiritual sojourn in the Tamil Nadu town of Tiruvannamalai, near sacred Mount Arunachala, where Shri Ramana Maharshi had resided for most of his adult life. This would be an opportunity to me to become an every day – not just a seventh day – advaitist.

Pilgrimage to Tiruvannamalai

So, in February 1992, together with my daughter Jessica I traveled by train from Ammachi’s ashram in sultry Kerala to the Ramana ashram at the much more arid Tamil Nadu town of Tiruvannamalai. While I stayed at Ammachi’s ashram, Jessica had been so busy doing her assigned daily tasks (seva) that we had very few opportunities to visit together alone. So, I was hoping to spend ‘quality time’ with her and to have her as my Tiruvannamalai guide, since she had previously visited the Ramana ashram. That didn’t happen.

But I had a wonderful stay in Tiruvannamalai with memorable experiences on and near Mount Arunachala. And at the Ramana ashram I largely resolved my confusion about the imagined conflict between non-dualism and devotion. Here’s what happened:

On our arrival at the Ramana ashram Jessica and I were assigned a pleasant cottage room with private toilet which, though quite basic, was much more comfortable than my small noisy cell at Ammachi’s ashram. Moreover, I immediately had much more vitality at the Ramana ashram than at the Kerala ashram, where I had experienced diminished energy.

But to my surprise, Jessica informed me that instead of being my guide and companion she wished to dedicate her stay in Tiruvannamalai to solitary spiritual practices. She told me that as a spiritual austerity she had decided to daily circumambulate barefooted sacred Mount Arunachala and its adjoining holy sites – an ancient practice known as giri pradakshina encouraged by Ramana Maharshi and practiced for centuries by him and many other saints and pilgrims.

Ambivalently, I was pleased that Jessica was prioritizing such spiritual practices, but disappointed at not having anticipated ‘quality time’ with her. So every morning well before sunrise, while I still slept, Jessica left our cottage and each day I was on my own, except in evenings before we retired in our shared cottage.

Virupaksha cave

Most days while Jessica was walking barefooted around Mount Arunachala I walked in sandals up the mountain – from the ashram to Virupaksha cave, a shrine place where Shri Ramana had lived for sixteen years. Though the cave was a public shrine, I was always there in solitude with no other visitors present. As I meditated there, I gratefully experienced and communed with Shri Ramana’s subtle peaceful presence.

One day I departed the cave in a dream-like ‘altered state of awareness’ and began slowly walking down the mountain with a stilled mind. Dressed in white I was so descending the narrow rocky path to the ashram, when – as if in a dream – I beheld coming up the path toward me three very elderly men, with long gray hair and long beards each wearing a white robe or dhoti. Each appeared as an archetypical ‘holy man’.

When we met on the mountain path, as if in a waking dream, each of the old men silently kneeled and kissed my sandaled feet. No word was uttered. After this silent ritual they continued walking up the Arunachala path and I continued descending to the ashram with a perfectly stilled mind.

Though unforgettable, I don’t know the significance of that experience. But I felt I had received inexpressible blessings from those holy men; that only in such a spiritually elevated environment could such a boon occur. However, presumably, from Shri Ramana’s non-dual perspective, attachment to any such outer illusionary experience impedes ultimate inner experience of Oneness with All.

Shri Ramana’s samadhi shrine

When not on Arunachala, most of my time spent at the ashram was at the large samadhi shrine hall, where Shri Ramana is entombed. There I continued to often experience the subtle peaceful presence of Shri Ramana, though not as powerfully as at Virupaksha cave.

It is a memorable place which, since Ramana’s mahasamadhi in 1950, has continued to magnetically attract devotees from all over the world. Sometimes I meditated sitting there, sometimes I meditatively walked around the hall, and sometimes on the porch I read books about Sri Ramana which I obtained at the ashram office.

Reconciling Ron’s Devotion with Ramana’s Non-duality

Another blessing of my stay at the Ramana ashram was that while there I largely resolved the seeming dichotomy between my deep devotional tendencies and non-dual self-identity. I learned that Ramana had taught that “supreme devotion and jnana are in nature one and the same”. And I realized that perception of paradox depends on an illusory perspective; that from an elevated perspective ultimate devotion (Divine love, bhakti) and ultimate Self awareness (wisdom, jnana) are obverse sides of the same coin.

Though not permanently abiding in a state of elevated awareness, like Ramana or Guruji, I had previously been blessed with unforgettable ‘peek’ experiences of Self-identification as pure Awareness and of seeing everyone and everything as Divine. And at the ashram I read a Ramana biography that sparked the bhakti/jnana insight which helped me reconcile the seeming conflict between my distinct devotional tendencies and my irreversible acceptance of advaita non-duality philosophy.

As I read about Ramana’s “enlightenment” experience I discovered that, contrary to popular belief, which usually associates Ramana only with advaita wisdom, the great Sage also displayed and acknowledged bhakti emotion of devotion.

At the time of his absorption in the Self, Ramana was in his seventeenth year and living in the Indian city of Madurai. Thereafter he experienced dramatic daily life changes. With the emotion of devotion, Ramana began to regularly visit the renowned Meenakshi temple in Madurai. As much later he recalled for his biographer:

“One of the new features related to the temple of
Meenakshi sundaresvrar. Formerly I would go there rarely with
friends, see the images, put on sacred ashes and sacred
vermillion on the forehead and return home without any
perceptible emotion. After the awakening into the new life, I
would go almost every evening to the temple. I would go alone and
stand before Siva or Meenakshi or Nataraja or the sixty-three
saints for long periods. I would feel waves of emotion
overcoming me. The former hold (Alambana) on my body had been
given up by my spirit, since it ceased to cherish the idea
I-am-the-body (Dehatma-buddhi). The spirit therefore longed
to have a fresh hold and hence the frequent visits to the temple
and the overflow of the soul in profuse tears. This was God’s
(Isvara’s) play with the individual spirit. I would stand before
Isvara, the Controller of the universe and the destinies of all,
the omniscient and omnipresent, and occasionally pray for the
descent of His grace upon me so that my devotion might increase
and become perpetual like that of the sixty-three saints. Mostly
I would not pray at all, but let, the deep within flow on and into
the deep without. Tears would mark this overflow of the soul and
not betoken any particular feeing of pleasure or pain . ..”
~ Self Realization, The Life and Teachings of Sri Ramana Maharshi, by B.V. Narasimha Swami pp. 23-24.1

Thus, even after his Realization, Sri Ramana had prayed for devotion. And his prayers were often accompanied by, and answered with, copious tears. Ramana’s experience shows that highest knowledge is the same as the highest devotion; that jnana and Para bhakti are the same.

On reading Ramana’s dramatic experience I was reminded that devotional tears are the ‘language of the heart’; that tears can express our ineffable joy in ephemerally becoming one with THAT, while also they may betoken our ceaseless longing to be merged forever as THAT.

As Mother Meera has observed:

“Even avatars have to desire to be in God in every moment. 
And when avatars die, they desire with all their being to be united with God. …..Look at Ramakrishna. How much he wept and prayed for the Divine Mother.”

~ Mother Meera to Andrew Harvey, “Hidden Journey”, Page 236


Thus, intense feelings of the heart, which are otherwise inexpressible, are communicated by tears; and, as we soulfully pray to the Beloved with love and longing, our tears may say what words can not say; and our Heart of Hearts may answer us with tears more eloquent than any other language.


Yogi Ramsuratkumar

Yogi Ramsuratkumar


Yogi Ramsuratkumar

When I visited Tiruvannamalai I was already aware that – like each snowflake – every human is absolutely unique; that thus each supposedly self-realized spiritual teacher, seer, saint, guru, yogi, or even avatar uniquely manifests and expresses different aspects of our common Cosmic consciousness. While in Tiruvannamalai I was unforgettably reminded of the uniqueness of each supposedly enlightened teacher on meeting a reputed local living saint, Yogi Ramsuratkumar.

People at the ashram urged me to visit him, saying that this Yogi was an avadhuta, a mystic living simply beyond worldly social standards. I was told that he was giving morning darshans at his small house near the great Annamalaiyar temple in the center of town.

So one morning, instead of communing with Shri Ramana, I walked into town, bought fruit to offer as prasad [a divine gift] to Ramsuratkumar, and came to his house where already there was a line of devotees standing outside awaiting admittance, each also holding food or flowers to offer him. Especially noteworthy was a richly attired middle aged Indian woman, who was holding a large round silver tray laden with an elaborate array of beautiful fruits and flowers.

I took my place at the end of the line and waited with curiosity in the hot sun. Ultimately, when there were about twenty or more people standing in line, the door opened and Yogi Ramsuratkumar appeared with an attendant to greet each devotee, one by one. With most people he exchanged a few words, accepted their offering and sent them on. Only occasionally did he invite a devotee to enter his house for darshan.

Amazingly, when the woman with the silver tray proffered her elaborate offering, he not only rejected it but seemed to sternly chastise her in Telegu and peremptorily sent her away. (Whereupon I surmised that Ramsuratkumar had determined from her subtle field that the woman was an unworthy aspirant with defiled motives.)

When I reached the head of the line, the Yogi kindly accepted my modest offering and invited me to enter his house parlor with only a few others – an Indian family of mother and father with two young children and a young western woman. Each of us was invited to sit in the parlor on a plain folding chair facing the swami who was standing in front of us.

To my surprise, the house appeared to be very dusty and dirty, and the Yogi looked as if he hadn’t bathed or washed his clothes for a while. Notwithstanding his unkempt appearance and environment my subtle ‘radar’ detected this yogi’s inner purity and I began softly weeping. Later, I concluded that while an attitude of “cleanliness is next to Godliness” might be appropriate for most people, Ramsuratkumar demonstrated that in spirituality it is inner purity rather than outer appearance that is crucial.

After we were seated in his parlor, and offered tea, the yogi enquired of each guest our origins and reasons for visiting him. Thus, he asked me in English from whence and why I had come to India. With tears still seeping I explained that I had come as a spiritual pilgrim to honor my beloved Guruji in Gujurat; and that I was in Tiruvannamalai to honor Shri Ramana Maharshi.

Thereupon, while standing before me the Yogi raised his right hand in blessing pose and in English said “my Father blesses you”, an utterance he intermittently thereafter repeated. While blessing me with his raised right hand the yogi held between the fingers of his left hand and puffed alternately on three lighted bidis (Indian hand-rolled cigarettes, like those sold and smoked by Nisargadatta Maharaj).

Though it didn’t surprise me to see a smoking saint, never before had I imagined a holy man smoking three cigarettes concurrently. So it was apparent – as I had been informed – that Ramsuratkumar was an avadhuta, who lived simply and unconventionally without concern for social standards. In all events, I was and remain ever grateful for his blessings.

Conclusion

Since my pilgrimage to Tiruvannamalai more than ever before have I been grateful for my “gift of tears” as a supreme devotional blessing ultimately consistent with highest wisdom of non-duality Self-identity. (See e.g. http://sillysutras.com/crying-for-god-and-other-kundalini-kriyas-rons-memoirs/ ) And since darshan with Yogi Ramsuratkumar more than ever before have I gratefully appreciated the infinite potentiality of non-duality Reality.


Footnote

* The seeming dichotomy between my deep devotional tendencies and non-dual self-identity remains today: Often I still spontaneously call and cry to the Divine, yet always remembering “I am THAT” to which I call and cry; that, as Swami Vivekananda eloquently observed –
“…this separation between man and man, between nation and nation, between earth and moon, between moon and sun . . does not exist, it is not real” ; and that “Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”
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Swami Vivekananda: 15 Laws of Life

‘Time, space and causation are like the glass through which the Absolute is seen…In the Absolute there is neither time, space, nor causation.’
~ Swami Vivekananda [Jnana Yoga]
“…this separation between man and man, between nation and nation,
between earth and moon, between moon and sun.
Out of this idea of separation between atom and atom comes all misery.
But the Vedanta says that this separation does not exist, it is not real.”
~ Swami Vivekananda
“Your own will is all that answers prayer,
only it appears under the guise
of different religious conceptions to each mind.
We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”
~ Swami Vivekananda [Jnana Yoga]
“But if there is ever to be a universal religion, it must be one which will hold no location in place or time; which will be infinite, like the God it will preach; whose Sun shines upon the followers of Krishna or Christ, saints or sinners, alike; which will not be the Brahman or Buddhist, Christian or Mohammedan, but the sum total of all these, and still have infinite space for development; which in its Catholicity will embrace in its infinite arms and find a place for every human being … It will be a religion which will have no place for persecution or intolerance in its polity, which will recognize a divinity in every man or woman, and whose whole scope, whose whole force, will be centered in aiding humanity to realize its divine nature.”
~ Swami Vivekananda

 

Swami Vivekananda, January 12, 1863 – July 4, 1902 *


*In September 1893 in Chicago, USA, Swami Vivekananda reverently autographed the above photo with the handwritten inscription: “One infinite pure and holy – beyond thought beyond qualities I bow down to thee”.


Introduction. Today we commemorate the 151st birthday anniversary of Swami Vivekananda, a great nineteenth century Indian sage and orator, who first brought Vedic wisdom to large Western audiences when (as principle disciple of Indian Holy Man Sri Ramakrishna Paramahansa) he was Indian delegate to the 1893 Chicago Parliament of World Religions.

Then and thereafter Vivekananda eloquently explained to Westerners principles of Hinduism and why according to Vedic Advaita philosophy this impermanent and ever changing world of space, time and causality is an unreal illusion; that “In the Absolute there is neither time, space nor causation.” [Reenacted audio excerpts from his speeches are linked below.]

Though Vedic rishis or seers had anticipated Einstein’s 1905 theory of special relativity by millennia, their teachings were largely unknown in the West until first explained by Vivekananda shortly before Einstein revolutionized Western science.

Vivekananda experientially had realized as impermanent and illusory the appearance of our space, time, causality reality. From his elevated consciousness he shared many wise perennial teachings to guide our lives on Earth, including the Fifteen Laws of Life, which follow. Written over a hundred years ago, these Vivekananda wisdom teachings remain perennially pertinent in these critical times:


1. Love Is The Law Of Life: All love is expansion, all selfishness is contraction. Love is therefore the only law of life. He who loves lives, he who is selfish is dying. Therefore, love for love’s sake, because it is law of life, just as you breathe to live.

2. It’s Your Outlook That Matters: It is our own mental attitude, which makes the world what it is for us. Our thoughts make things beautiful; our thoughts make things ugly. The whole world is in our own minds. Learn to see things in the proper light.

3. Life is Beautiful: First, believe in this world – that there is meaning behind everything. Everything in the world is good, is holy and beautiful. If you see something evil, think that you do not understand it in the right light. Throw the burden on yourselves!

4. It’s The Way You Feel: Feel like Christ and you will be a Christ; feel like Buddha and you will be a Buddha. It is feeling that is the life, the strength, the vitality, without which no amount of intellectual activity can reach God.

5. Set Yourself Free: The moment I have realised God sitting in the temple of every human body, the moment I stand in reverence before every human being and see God in him – that moment I am free from bondage, everything that binds vanishes, and I am free.

6. Don’t Play The Blame Game: Condemn none: if you can stretch out a helping hand, do so. If you cannot, fold your hands, bless your brothers, and let them go their own way.

7. Help Others: If money helps a man to do good to others, it is of some value; but if not, it is simply a mass of evil, and the sooner it is got rid of, the better.

8. Uphold Your Ideals: Our duty is to encourage every one in his struggle to live up to his own highest idea, and strive at the same time to make the ideal as near as possible to the Truth.

9. Listen To Your Soul: You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher but your own soul.

10. Be Yourself: The greatest religion is to be true to your own nature. Have faith in yourselves!

11. Nothing Is Impossible: Never think there is anything impossible for the soul. It is the greatest heresy to think so. If there is sin, this is the only sin – to say that you are weak, or others are weak.

12. You Have The Power: All the powers in the universe are already ours. It is we who have put our hands before our eyes and cry that it is dark.

13. Learn Everyday: The goal of mankind is knowledge… now this knowledge is inherent in man. No knowledge comes from outside: it is all inside. What we say a man ‘knows’, should, in strict psychological language, be what he ‘discovers’ or ‘unveils’; what man ‘learns’ is really what he discovers by taking the cover off his own soul, which is a mine of infinite knowledge.

14. Be Truthful: Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.

15. Think Different: All differences in this world are of degree, and not of kind, because oneness is the secret of everything.


Reenacted audio excerpts from Vivekananda talks at 1893 Chicago Parliament of World Religions.
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Permanent Impermanence – Sayings and Quotes

“Nothing is permanent ‘neath heaven’s vast firmament.”
~ Ron Rattner, Sutra Sayings
“Life is ineffable, change is inevitable.”
~ Ron Rattner, Sutra Sayings
“All formations and formulations are impermanent creations.”
~ Ron Rattner, Sutra Sayings



“The words “This, too, will pass” are pointers toward Reality. In pointing
to the impermanence of all forms, by implication, they are also pointing to
the eternal. Only the eternal in you can recognize the impermanent as
impermanent.”
~ Eckhart Tolle – A New Earth

“Everything flows and nothing abides,
 everything gives way and nothing stays fixed.”

~ Heraclitus (c.540 – c.475 BC)

“[T}he recognition of the impermanence of all forms awakens you to
the dimension of the formless within yourself, that which is beyond death. Jesus called it “eternal life.” ….It leads to…. nonresistance, non-judgment, and non-attachment .. the three aspects of true freedom and enlightened living.”
~ Eckhart Tolle – A New Earth (edited)

“All formations are `transient’ (anicca); all formations are `subject to suffering’ (dukkha); all things are `without a self’ (anattaa)”.
~ Guatama Buddha

“Life always bursts the boundaries of formulas.”
~ Antoine de Saint-Exupéry

“Corporeality is transient, feeling is transient, perception is transient, mental formations are transient, consciousness is transient.
And that which is transient, is subject to suffering; and of that which is transient and subject to suffering and change, one cannot rightly say: `This belongs to me; this am I; this is my Self’.
Therefore, whatever there be of corporeality, of feeling, perception, mental formations, or consciousness, whether past, present or future, one’s own or external, gross or subtle, lofty or low, far or near, one should understand according to reality and true wisdom: `This does not belong to me; this am I not; this is not my Self’.”
~ Guatama Buddha

“This existence of ours is as transient as autumn clouds. 
To watch the birth and death of beings is like looking at the movements of a dance. A lifetime is like a flash of lightning in the sky,
 rushing by, like a torrent down a steep mountain.”
~ Guatama Buddha

“That nothing is static or fixed, that all is fleeting and impermanent, is the first mark of existence. It is the ordinary state of affairs. Everything is in process. Everything—every tree, every blade of grass, all the animals, insects, human beings, buildings, the animate and the inanimate—is always changing, moment to moment.”
~ Pema Chodron

“The First thing to understand about the universe is that no condition is “good” or “bad.” It just is. So stop making value judgments. The second thing to know is that all conditions are temporary. Nothing stays the same, nothing remains static. Which way a thing changes depends on you.”
~ Neale Donald Walsch

“We are like the spider.

We weave our life and then move along in it.

We are like the dreamer who dreams and then lives in the dream.

This is true for the entire universe.”
~ The Upanishads


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Perfect Paradox

“Everything is determined, the beginning as well as the end,
by forces over which we have no control.

It is determined for the insect, as well as for the star.
Human beings, vegetables, or cosmic dust,

we all dance to a mysterious tune,
intoned in the distance by an invisible piper.”
~ Albert Einstein

“Perfection is a state in which things are the way they are
and are not the way they are not.
As you can see, this universe is perfect.”
~ Werner Erhard, est



Despite Omni-present ignorance,

selfishness, misery and suffering,

and apparent chaotic uncertainty,

Perfection pervades our “Loco Loka” * –

the realm of space/time and causation;

the realm of manifest Mystery.


*”Loco Loka” = crazy world



Ron’s audio recitation of Perfect Paradox

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Hydrologic Logic: What People Can Learn From Snowflakes

“Be melting snow. Wash yourself of yourself.”
~ Rumi





Spiritual teachers say we can learn about ourselves by closely observing all of Nature’s manifestations and processes. As above, so below.

So, what can we learn about ourselves by studying snowflakes and hydrologic processes?

Science tells us that though countless trillions of snowflakes have fallen on earth each has a unique form; that each snowflake is an hexagonally symmetrical crystalline form which begins around a tiny speck of dust – as each pearl forms around a sand particle – but that no two snowflakes are exactly alike.

How amazing!!! http://www.its.caltech.edu/~atomic/snowcrystals/faqs/faqs.htm

Yet, despite this wondrous and unimaginable diversity of forms, all snowflakes have a common essence — frozen water, H20.

When a snowflake melts, it returns to and merges with its watery source, which is perpetually recycled. So, each snowflake’s essence is the same – recycled water, which has formed countless unique prior snowflakes.

Not only are snowflakes unified in amazing physical diversity by their common watery essence, but science says that their common essence is indestructible. Water – a liquid – is a form of matter. Matter is merely manifest energy – E=mc2 – and energy can’t be destroyed. It just cycles from formlessness to differing forms and phenomena. So, in their essence, snowflakes are immortal energy.

Like snowflakes, each of the billions of humans who have inhabited Earth has had an individually unique form and genetic makeup. And like snowflakes, human physical bodies are composed of common elemental constituents, including mostly H20. People’s physical bodies – like snowflakes – appear for a twinkling of time, die and physically ‘melt’ back into the Earth.

But, unlike snowflakes, each of us is aware of our environment and of our life’s experiences; and this awareness is our entire existence. So, while unique snowflakes are united in glorious diversity by their common watery essence, physically unique human beings, are unified not only by their common elemental constituents but, also, by their by their common essence – awareness, which is the sole matrix and context of human beingness.

Snowflakes appear in Nature and, apparently, are peacefully at one with Nature until they disappear. Humans appear in Nature but – unlike snowflakes – we have great intelligence and we think. And through thought we identify ourselves with our perceived separate forms. Thus, we think that we are entities “condemned” by nature to inevitable bodily death. But we don’t know what will happen to us upon such death.

So, we become afraid of dying; of giving up the known for the unknown. And, through thought, we try psychologically to “protect” and preserve our ephemeral physical forms and to deter or deny their inevitable demise. Accordingly, our lives are often marked by mental afflictions causing conflicts, problems and suffering, which disturb our peace and our awareness of at-one-ment with Nature.

Q. So, what can people learn from snowflakes?

A. To ‘cool it’ and to not worry about our inevitable disappearance; to let go and go with the flow.

We can realize that we are much more than our unique physical forms or our thoughts; that – like snowflakes – our common essence is immortal.

Realizing this, we can begin more and more to self-identify with our immortal awareness, rather than our ephemeral forms and thoughts; and gradually we can expand our perceived boundaries, so to ever evolve ’til these boundaries dissolve.

Thus, we can more and more live with less and less anxiety, fear and worry. Though in this life we may never totally transcend ephemeral entity identity, often we can just be at peace – as immortal awareness.

And so,

“As we lose our fear, Of leaving life, We shall gain the art of living life.”

And – like snowflakes – maybe some day we’ll be ‘recycled’ some way. e.g. http://www.victorzammit.com/Whenwedie/whatdoeshappen.htm

Or maybe not. e.g. http://tinyurl.com/mlw6erq

In all events, – like snowflakes – we need not worry about leaving. For

“It is in dying [to ego life] that we are reborn to Eternal Life.” ~ Saint Francis of Assisi

Here’s what Paramahansa Yogananda says:

“The dewdrop belongs to the sea. Separated, it is vulnerable to the sun and wind and other elements of nature; but when the droplet returns its source, it becomes magnified in oneness with the sea. So it is with your life. United to God you become immortal.”

So – like snowflakes – don’t worry, be happy!

Namaste!

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Beyond The Beginning

“Science cannot solve the ultimate mystery of nature.
And that is because, in the last analysis,
we ourselves are part of nature
and therefore part of the mystery that we are trying to solve.”
~ Max Planck




Beyond the beginning,
Beyond conception,
Beyond expression:

Omniscient
Omnipotent
Omnipresent
Intelligence.

Infinite Potentiality
for orderly,
harmonious,
multi-dimensional,

Ever evolving
manifestation,
expression, and
experience.

Beyond the beginning,
Beyond conception,
Beyond expression:

Eternal Mystery!



Ron’s audio recitation of Beyond The Beginning

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Like A Waterfall

“Just as the strong current of a waterfall cannot be reversed,
so the movement of a human life is also irreversible.”
~ Buddha
“Life is a series of natural and spontaneous changes.
Don’t resist them – that only creates sorrow. Let reality be reality.
Let things flow naturally forward in whatever way they like.”
~ Lao-Tzu



Like a waterfall
is the course of your life.

Arising mysteriously from
interdependent karmic causes,
its current flows irreversibly and irresistibly –

Out of this impermanent world
of ever changing forms and phenomena,
and into the Eternal Mystery.

You have no destination option.

So, choicelessly and unresistingly,
let go and go with Life’s flow –
Now!.

Inevitably it will carry you
to an infinite ocean of Eternal Awareness.

There – like contents of a time release capsule –
your illusion of separateness from Source
will melt and merge timelessly
in Truth, Existence, Bliss.

There you will BE –
Eternally –
Wholeness, Holiness, SELF.

And so it shall be!



Ron’s audio recitation of Like a Waterfall

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Discovering How Consciousness Holographically Projects ‘Reality’ ~ Ron’s Memoirs

“Reality isn’t real.”
“Reality is a holographic theater of the mind.”
~ Ron Rattner, Sutra Sayings
Theory of Everything:
E = mc2 = Consciousness = Self.
~ Ron Rattner, Sutra Sayings
“We are what we think.
All that we are arises with our thoughts.

With our thoughts, we make the world.”
~ Buddha
“Objective reality does not exist” ….
“the universe is fundamentally a gigantic … hologram”
~ David Bohm
“Every particle of the world is a mirror.
In each atom lies the blazing light of a thousand suns.”
~  Mahmud Shabestari, Sufi Mystic, 15th century.
“We human beings consider ourselves to be made up of “solid matter.”
Actually, the physical body is the end product, so to speak, of the subtle information fields, which mold our physical body as well as all physical matter. These fields are holograms which change in time (and are) outside the reach of our normal senses. This is what clairvoyants perceive as colorful egg-shaped halos or auras surrounding our physical bodies.”
~ Itzhak Bentov -“Stalking the Wild Pendulum”
Q. Does Objective Reality Exist… Or Is The Universe A Phantasm?
A. “What is ‘there’ is actually a holographic blur of frequencies, and if the brain is also a hologram and only selects some of the frequencies out of this blur and mathematically transforms them into sensory perceptions, what becomes of objective reality? Put quite simply, it ceases to exist. As the religions of the East have long upheld, the material world is Maya, an illusion.”
~ Michael Talbot – “The Holographic Universe”


Fractal

After the unforgettable inner experience of seeing my thoughts manifest as separate kaleidoscopic thought-forms outside my body or brain, [See Beginning a New Year and a New Life With a New Mystery] I deeply intuited that thought was the genesis of all phenomenal reality. But I had no idea of how that could happen, and became quite curious about any such “creation” process.

Ask and it shall be given, seek and ye shall find. Gradually and synchronistically I was given answers, which confirmed my initial intuition about the origin of manifest ‘reality’. I had no computer then, or mathematical or scientific background or aptitude, so most of what I was learning came intuitively and from Eastern mystical writings, which previously were completely unknown to me.

And gradually I also became acquainted with ‘cutting edge’ scientific models of holistic reality.

In 1977, on recommendation of Dr. Lee Sanella – who later led me to Guruji – I attended lectures by unconventional Israeli engineer, inventor, adept inner explorer, and whimsical artist Itzhak Bentov who was then proposing a scientific approach to understanding consciousness in his wonderful book called Stalking the Wild Pendulum: On the Mechanics of Consciousness.

Bentov’s talks and book proposed a scientific and holographic model of the universe consistent with his mystical insights, and with my mysterious psychic and clairvoyant experiences. Bentov suggested that all manifestation results from oscillating electronic fields; that humans are multi-dimensional electromagnetic holograms mentally generating interference patterns with all other manifest consciousness in the universe, and thereby holographically experiencing various apparent realities. Bentov proposed that the universe and thought are inseparable, and that the thoughts of all human beings affect each other and in turn the whole universe.

Until then, I had never heard of holograms and didn’t clearly understand what Bentov was saying about them. But I had previously channeled that “This world is wrought with naught but thought”, and I intuited Bentov’s credibility and authenticity, and was inspired to better understand his ideas about holograms. And soon thereafter that happened.

With my children, I visited The Exploratorium, a wonderful San Francisco science museum, which “coincidentally” then had an exhibit explaining and demonstrating holography, including an amazingly lifelike three dimensional holographic display of Holstein cows. From that exhibit I began to understand holograms. And on viewing the lifelike holographic Holstein images I became intuitively and irreversibly convinced that Bentov’s holographic hypothesis was correct; that our entire universe is an immense holographic informational field, a virtual consensual reality perceived and experienced by each of us – as Universal Awareness energy vortices – from infinite perspectives.

Later, in early 1981, I had an amazing “peek” experience in a meadow on Mount Shasta wherein with microscopic/x-ray vision I holographically beheld images of saintly beings in every atom of every cell of every blade of meadow grass. [See A Magic Mushroom in a Magic Meadow on a Magic Mountain]

Afterwards, I became acquainted with the cutting edge holographic theories of Dr. David Bohm, a foremost theoretical physicist, who had worked closely with Albert Einstein and had advised the Dalai Lama and J. Krishnamurti on theoretical physics. Though I did not read Dr. Bohm’s books, I listened to him in masterful radio interviews by my friend Michael Toms, of New Dimensions Foundation, where I was a Board member for approximately twenty years.

In 1991, Michael Toms interviewed for New Dimensions Michael Talbot, author of an exciting new book entitled “The Holographic Universe” which eloquently described and augmented Dr. Bohm’s holographic conception of reality with holographic brain theories of Stanford neurophysiologist Dr. Karl Pribram, of which I was previously unaware.

Working independently in the field of brain research, Pribram had also become persuaded by the holographic nature of reality. He theorized that the human brain can be modeled as a hologram wherein memories are encoded not in neurons, but in patterns of nerve impulses that crisscross the entire brain in the same way that patterns of laser light interference crisscross the entire area of a piece of film containing a holographic image.

As a sensitive and talented intuitive with a history of many paranormal and mystical experiences unexplained by conventional science, Michael Talbot’s life experience enhanced his insight into the significance of the Bohm and Pribram scientific theories. Talbot concluded that holographic theory could scientifically explain psychic phenomena. *

Fascinated by Talbot’s ideas*, I eagerly read “The Holographic Universe” and more than ever before was persuaded by holographic theories of “reality”, both intuitively and scientifically.

Beyond my intuitive insights, the information in Talbot’s book convinced me that universal consciousness projects space-time/causality “reality” holographically, and that holographic theory can largely explain ‘paranormal’ phenomena and mystical experiences, yet unexplained by conventional science. Since reading Talbot’s book I have continued to explore cutting edge scientific explanations for our “universe” without discovering any idea that has changed my insight about the holographic nature of space/time reality.

In 1893, Swami Vivekananda came to the West from India and eloquently explained to Westerners how according to ancient Indian Advaita philosophy this impermanent and ever changing world is an unreal illusion called “maya” or “samsara”; he equated maya or samsara with “time, space, and causation”, explicating that “Time, space and causation are like the glass through which the Absolute is seen. In the Absolute there is neither time, space nor causation.”

And Vivekananda presciently predicted Western scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence beyond relative reality.

Thereafter, in 1916, Einstein published his general relativity theory which revolutionized Western science. But Einstein’s non-mechanistic science has been very difficult for Western materialist minds to comprehend because his mystical view questioned the substantiality of matter and the ultimate reality of space, time and causality. Gradually, however, we are seeing the fulfillment of Vivekananda’s prediction as more and more Western scientists like Einstein verify the accuracy of the ancient Vedic science.

Like Vivekananda and the ancient Vedic seers, Einstein questioned the substantiality of matter and the ultimate reality of space, time and causality. He said:

“Reality is merely an illusion, albeit a very persistent one.”

“Our separation of each other is an optical illusion of consciousness.”

“Space and time are not conditions in which we live, they are modes in which we think”


And like the ancient Vedic inner explorers, Einstein intuited and venerated an ultimate universal Reality beyond time, space, and causation, saying:

“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”

With deepest veneration of that ONE Infinite Existence beyond relative reality, these memoirs are offered with the heartfelt prayer that Humankind shall realize at long last that – as Swami Vivekananda eloquently observed –


“…this separation between man and man, between nation and nation, between earth and moon, between moon and sun . . does not exist, it is not real” ; and that “Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”

Footnote.


* Here is an excellent article, THE UNIVERSE AS A HOLOGRAM, written by Michael Talbot which summarizes his ideas about holographic reality. Also, you can now find on-line rare audio and video interviews of Talbot, who died at age 38 shortly after the 1991 publication of this book. And you can obtain mp3 interviews from New Dimensions Media.
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Hallucinations or Reincarnations? ~ Ron’s Memoirs

“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another.  Therefore, it is likely that all beings in this universe have familial connections.”

~ H. H. Dalai Lama, from ‘The Path to Tranquility: Daily Wisdom”
As we lose our fear of leaving life,
we gain the art of living life.
~ Ron Rattner, Sutra Sayings


chinese-girl

Until my mid-life change of life, I identified solely with my physical body, its thoughts and its story and assumed that physical death ended our existence. Until then, stories of afterlife, reincarnation, ghosts or other disincarnate spirits were fanciful fiction for me.

But after my transformative mid-life spiritual awakening I became clairsentient and began having many extraordinary clairvoyant experiences, including seeing apparent apparitions and visions of what seemed ‘past lives’.

So with great curiosity I wondered about this new apparent ‘reality’ of ephemeral forms and phenomena which I’d begun to perceive. Even though I had realized that my ultimate identity is pure awareness – and not my physical body or its story, I wanted to understand the nature and meaning of our apparent individuality as energy entities in space/time reality.

Through synchronistic inner and outer experiences I was gradually given answers to my questions about phenomenal ‘reality’, and became convinced of the relative reality of reincarnation and afterlife, while still realizing that ultimately all such phenomena are mental projections of universal consciousness; that “birth and death are virtual, while Life is perpetual”.

Hereafter I’ll tell you about some of my earliest memorable experiences of apparent afterlife and reincarnation. [See also http://sillysutras.com/pilgrimage-to-assisi-communing-with-saint-francis-rons-memoirs/]

The first of these experiences happened when I was alone one weekend in an attic room of our family house, where I was living separately from my wife during the traumatic divorce period shortly before moving out. Never do I recall feeling more miserable and heartbroken.

Then while seated in an armchair and gazing out of the attic window, I felt a comforting presence seemingly embracing me from behind the chair. Momentarily I glanced behind me and perceived my deceased grandfather, Morris, who had died five years earlier in 1971. He had silently come to console me. I was quite sober then, and this experience seemed very ‘real’ – not an hallucination.

Months later, I again saw Grandpa Morris in inner – rather than outer – images while in meditative or ‘alpha’ states of consciousness, after attending a Silva Mind Control seminar. [See http://sillysutras.com/silva-mind-control-rons-memoirs/ ] During and after the Silva seminar Mahatma Gandhi had begun appearing within as my first inner spirit guide. But sometimes, instead of Gandhi, Grandpa Morris also came to guide me.

During the same period of inner and outer encounters with Grandpa and Gandhi, I began having dreams and visions of apparent other lifetimes. [See http://sillysutras.com/visions-of-past-and-future-rons-memoirs/]

These visions radically challenged my prior Newtonian paradigm of ‘reality’. But still I remained skeptical about their meaning. So the universe kept giving me synchronistic experiences which answered my questions and confirmed new ideas of reality.

The first of my memorable experiences which seemed to authenticate an apparent past life vision began during the period of my traumatic divorce, when a broken heart had opened my heart.

Here is what happened:

In the early 1970’s my wife and I were San Francisco neighbors of a prominent family living across the street. Both we and our neighbors had children the same age attending the same private schools. Our youngest children attended a pre-school kindergarten. The mothers, who were both professionally busy, agreed to carpool our children to school on alternate days. I assisted in carpooling, on days when my wife was teaching at City College.

Mysteriously, while driving our children to school I kept feeling an extraordinarily strong attraction or affinity to my neighbors’ darling little four or five year old daughter Tara as she sat in the back seat of my car, especially noting her beautiful dark eyes and charismatic energy. *[see footnote] 

During this period, I had begun having many extraordinary clairvoyant experiences, including precognition and seeing apparent ‘past lives’. While wondering about my mysterious attraction to Tara, I saw myself in a ‘past life’ vision as a pre-Christian era Chinese male farmer with several children, one of whom – a darling little girl – was ‘the apple of my eye’. It was Tara.

Shortly after having this past life vision, I synchronistically met Tara’s mother while attending a program at the Masonic Auditorium. Briefly I alluded to my inner experience and, at her request, afterwards I sent her a confirming note recounting the story.

Soon she sent me a reply note saying that Tara “has said several things to me that suggest she has access to information from other times” and she suggested I question Tara about my vision.

So thereafter, with her mother’s approval, I told Tara that I had a vision of her as my daughter in another lifetime in Asia. Tara’s spontaneous response, which I immediately noted, was “Yes, I know.” There was no further discussion.

As a long-time lawyer, I immediately regarded Tara’s guileless statement as ‘corroborating evidence’ validating my past life vision of her.

Epilogue

Years later, I learned that there is considerable empirical evidence of very young children with memories of other lifetimes, much of it accumulated by Dr. Ian Stevenson, a Professor of Psychiatry at the University of Virginia School of Medicine.

I have elsewhere posted quotations, aphorisms, poetry and essays about afterlife and reincarnation, to help readers overcome fear of death and mitigate grief from loss of loved ones. I have learned from experience that as we lose our fear of leaving life we gain the art of living life – authentically and lovingly; that we lose fear of death as we self-identify with eternal spirit rather than our temporary space/time soul suits.

*Her name and some identifying details have been changed to protect her privacy. She is now internationally known for her artistry.
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A Magic Mushroom in a Magic Meadow on a Magic Mountain ~ Ron’s Memoirs

“Everywhere I look, I see the face of God.”
~ Walt Whitman/Ron Rattner
“In a single atom, buddhas as many as atoms

Sit in the midst of enlightening beings; 

So it is of all things in the cosmos — 

I realize all are filled with buddhas.”
~ Avatamsaka Flower Ornament Sutra
“Every particle of the world is a mirror.

In each atom lies the blazing light of a thousand suns.”
~ Mahmud Shabestari, Sufi Mystic, 15th century.
Who are YOU? said the Caterpillar.
Alice replied, rather shyly, I–I hardly know, sir, just at present– at least I know who I WAS when I got up this morning, but I think I must have been changed several times since then. —-
The Caterpillar was the first to speak.
What size do you want to be? it asked. —–
Well, I should like to be a LITTLE larger, sir, if you wouldn’t mind, said Alice: three inches is such a wretched height to be. ———
One side will make you grow taller, and the other side will make you grow shorter.
One side of WHAT? The other side of WHAT? thought Alice to herself.
Of the mushroom, said the Caterpillar
~ Lewis Carroll, Alice in Wonderland, Chapter 5
Panther Meadow Mt. Shasta

Panther Meadows, Mt. Shasta

 


After my mid-life awakening my life’s focus gradually evolved from litigation to meditation and I became less and less ‘up-tight’ about some of my prior worldly ways. But I remained reluctant to use psychedelic substances, even though my pivotal OOB experience had been triggered by inadvertent ingestion of marijuana.

As a lawyer, I didn’t want to do anything illegal that might prejudice my professional reputation or law license. Also, as CIIS Board Chairman in the early 1980’s I didn’t want to participate in any activity that could adversely reflect on our institution’s obtaining crucial accreditation from the Western Association of Schools and Colleges.

As a spiritual practitioner, I had learned that many prominent Eastern teachers and paths strongly discouraged the use of any psychoactive drugs. Nonetheless many spiritual people I greatly appreciated – like Ram Dass – had been awakened, but not “enlightened”, by LSD and other psychoactive substances. In all events, because of many experiences without psychedelics, I became convinced that for me they were not necessary and might be detrimental to my spiritual evolution.

Once, soon after my divorce, I was with a date who sociably offered me a marijuana “joint” to share with her. Curiously and so as not to offend her, I took a few puffs on the marijuana cigarette. But, just as with nicotine cigarettes, it seemed insane for me to intentionally pollute my body’s precious lungs with smoke instead of breathing fresh air. And I never did that again.

Nor did I ever again intentionally ingest any other psychoactive substance, until an unplanned incident in a beautiful nature place on a legendary mountain sparked an unforgettable “peek experience”, forever raising my spiritual awareness.

Here’s what happened.

After my spiritual opening, I began having extraordinary energy experiences involving other people, creatures and places. One of the places where I experienced extraordinary spiritual energy was Mt. Shasta, a spiritually legendary majestic volcanic mountain in Northern California near the Oregon border.

I ‘discovered’ Mt. Shasta in the early 1980’s while occasionally visiting a nearby ashram established for Guruji by his disciples in Yreka. There I was told that Guruji regarded Mt. Shasta as one of the world’s holy mountains, like those in the Himalayas. And I learned that Mt. Shasta is considered worldwide as one the most sacred and mystically powerful places on our precious planet; that there are legends about it as a focus for angels, spirit-guides, spaceships, and ascended masters, and as home of Lemurians, subterranean survivors of an ancient lost continent which sank into the sea.

Apart from these legends, Mt. Shasta’s extraordinary beauty and almost palpable spiritual energy attracted and fascinated me and I wished to spend time there rather than just passing by on trips to the ashram. So, I arranged to visit Shasta with two spiritual friends who had been initiated by Guruji – Tara and Ramdassi – both of whom were later amongst those on the 1982 pilgrimage to India, my ‘trip of a lifetime’.

On a lovely sunny Saturday morning in late summer 1981, we three began a day hike on the mountain, carrying our lunches and extra clothes in light backpacks. At mid-day we arrived at Panther Meadow, the most beautiful alpine meadow I have ever seen. I beheld it then as lushly verdant with abundant delicate plant-life, bifurcated by a tiny creek meandering into a pristine pond at the bottom of the meadow. Above the lush green meadow appeared a stand of beautiful evergreen trees, and above the tree line the snow-capped mountain peak framed by an azure blue sky glistened in the sun. Later, I learned that this extraordinarily beautiful nature place was ceremonially revered as a sacred site by indigenous peoples and spiritual pilgrims.

This breathlessly beautiful meadow appeared a perfect place for our picnic lunch. So, we found a place near the creek to quietly eat while reverently enjoying the immense beauty surrounding us. Before we sat down, I walked to the pristine pond into which the creek was flowing and tested the water temperature with my left hand. It was ice cold, from the melting mountain ice and snow – and I immediately withdrew my immersed hand.

Sitting near the creek, we silently and contemplatively ate our lunches. After perhaps an hour, when we had finished eating, Ramdassi withdrew from her backpack a small packet of tiny dried mushrooms, which she silently offered to Tara and me.

Although I had never before seen or eaten psilocybin mushrooms, I intuitively realized that these were such mushrooms and politely declined Ramdassi’s offer. Then Tara, who was a registered nurse at a large hospital, also declined the mushrooms. Whereupon, Ramdassi, who was a talented artist and shaman, importuned each of us to reconsider and to join her in ritually partaking of the mushrooms. She explained that she could not eat the mushrooms alone, but only with others, as part of a sacred ritual.

But Tara still refused them. Though I felt no desire to use the mushrooms, and was somewhat inhibited, I empathized with Ramdassi, sensed her frustration and was motived to help if possible. So I asked her how many of the tiny mushrooms were needed for a psychoactive experience. She replied, “at least three or four”. Whereupon, I said: “OK, I’ll take only one, if that will permit you to proceed.” So she handed me one tiny mushroom which I ate as she proceeded with her mushroom ceremony.

Soon thereafter I fell into an exceptionally deep meditative state, which I later realized was a ‘psychoactive samadhi’. I was immersed in timeless state with my body sprawled prone, eyes closed and head facing downward and resting on the verdant meadow carpet. After Tara and Ramdassi had waited for at least an hour for my return to waking consciousness, the mushroom’s effects finally began to wane, my body stirred and eyes blinked open onto the green plant cushion.

Whereupon, I beheld an extraordinary and unforgettable sight. With “X-ray and microscopic vision” I saw beyond the green surfaces of the meadow grass, plants and leaves into each and every cell and atom thereof. And in each plant atom I wondrously beheld an image of a Divine being, angel or saint. These images were similar to those I had infrequently and fleetingly seen during deep meditations at home. They seemed to appear holographically and fractally in some regular repetitive fashion.

After gazing at this wondrous sight, my body finally stirred as I awakened from the samadhi state. Then, though as an ‘uptight’ city dweller I had never before gone skinny dipping alone or in the presence of others, I spontaneously threw off my clothes and jumped naked into the waste-high ice cold pond waters. And for the first time in this life my body spontaneously went into a crucifixion posture with arms extended parallel to the pristine pond’s surface. There, half baptized in the sacred water, my body so remained motionless for some timeless/thoughtless moments, without any awareness of bodily chill.

Ultimately, I came out of the pond, dressed, and continued silently hiking with Tara and Ramdassi. But in some ineffable and awesome way I felt transformed – as if I had just experienced a deep secret of Mother Nature.

Prior to this amazing experience, I had intuitively but not experientially realized that manifest “reality” is a holographic mental projection of consciousness. (See Discovering How Consciousness Projects ‘Reality’ – Holographically/Fractally/Kaleidoscopically ~ Ron’s Memoirs) But this synchronistic experience seemed to confirm the accuracy of that intuition – the holographic nature of our perceived reality.

Also, after initiation by Guruji I had learned that Hinduism, Buddhism and other spiritual traditions refer to an esoteric ‘third eye’ supposedly located around the middle of the forehead slightly above the eyebrows, and anatomically connected with the pineal gland; that in the Kundalini yoga tradition this ‘third eye’ is associated with the sixth or ajna chakra, which when fully opened supposedly permits universal vision into every place and time without limitation. This experience of x-ray/microscopic vision helped confirm what I had heard and read about the existence of such a ‘third eye’ with potential universal vision.

As to the significance of my unprecedented and spontaneous assumption of a crucifixion posture in the pristine pond, I can only speculate. Perhaps this act symbolized soul recognition of incremental rebirth and resurrection from a lower to higher state of spiritual awareness. Or perhaps it was the manifestation of a devotional tendency from another lifetime.

What do you think?

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Vision and Perception: Quotations and Sutra Sayings

“If the doors of perception were cleansed
everything would appear to man as it is, infinite.”
~William Blake
“Vision is the art of seeing the invisible.”
~ Jonathan Swift
“True vision is insight, not eyesight.”
~ Ron Rattner, Sutra Sayings
“ Seeing the Invisible is Knowing the impossible.”
~ Ron Rattner, Sutra Sayings
“Behold: Reality’s Essence is Divine Luminescence.”
~ Ron Rattner, Sutra Sayings




“Let the waters settle, 
you will see stars and moon

mirrored in your Being.”
~ Rumi

“Every beauty which is seen here by persons of perception
resembles more than anything else
that celestial source from which we all are come.”
~Michelangelo

“It is only with the heart that one can see rightly.
What is essential is invisible to the eye.”
~ Antoine de Saint Exupery

“Your vision will become clear only when you look into your heart.
Who looks outside, dreams. Who looks inside, awakens.”
~ Carl Jung

“The question is not what you look at,
but what you see.”
~ Henry David Thoreau

“The eyes of the soul of the multitudes
are unable to endure the vision of the Divine.”
~ Plato

“People only see what they are prepared to see.”
~ Ralph Waldo Emerson

“People think that they see, but they don’t.”
~ Henry Moore

“Everyone takes the limits of his own vision
for the limits of the world.”
~ Arthur Schopenhauer

“As a man is, so he sees.
As the eye is formed, such are its powers.”
~ William Blake

“The most pathetic person in the world is someone who has sight,
but has no vision.”
~ Helen Keller

“As selfishness and complaint pervert the mind,
so love with its joy clears and sharpens the vision.”
~ Helen Keller

”When the sun rises, do you not see a round disc of fire
somewhat like a guinea?
O no, no, I see an innumerable company of the heavenly host crying
Holy, Holy, Holy is the Lord God Almighty.”
~ William Blake

“There are many paths to the top of the mountain,
but the view is always the same.”
~ Chinese Proverb

“Where there is no vision, people perish.”
~ Proverbs 29:18

“I saw the angel in the marble and carved until I set him free.”
~ Michelangelo

“A rock pile ceases to be a rock pile the moment a single man contemplates it, bearing within him the image of a cathedral.”
~ Antoine De Saint-Exupery

“Nothing exists until or unless it is observed. An artist is making something exist by observing it. And his hope for other people is that they will also make it exist by observing it. I call it creative observation. Creative viewing.”
~ William S. Burroughs

“The soul never thinks without a mental picture.”
~ Aristotle

“For light I go directly to the Source of light, not to any of the reflections.”
~ Peace Pilgrim

“Every moment is a golden one for him who has the vision
to recognize it as such.”
~ Henry Miller

“Because our entire universe is made up of consciousness,
we never really experience the universe directly;
we just experience our consciousness of the universe,
our perception of it – so … our only universe is perception.”
~ Alan Moore

“Perception is a mirror not a fact. And what I look on is my state of mind, reflected outward.”
~ A Course In Miracles

“Everything in the Universe, throughout all its kingdoms, is conscious:
i.e., endowed with a consciousness of its own kind and on its own plane of perception.”
~H. P. Blavatsky

“All that we see or seem is but a dream within a dream.”
~ Edgar Allan Poe

“In the ultimate stillness
Light penetrates the whole realm;
In the still illumination,
There pervades pure emptiness.
When I look back on the
Phenomenal world,
Everything is just
Like a dream.”
~ Han-shan Te-Ch’ing



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Human Fallibility and Divine “Perfection” ~ Ron’s Memoirs

“Follow your heart, even if it contradicts my words”
~ Sri Dhyanyogi Madhusudandas
“The intuitive mind is a sacred gift
and the rational mind is a faithful servant.
We have created a society
that honors the servant
and has forgotten the gift.”
~ Albert Einstein
“Do not believe in anything simply because you have heard it. Do not believe in anything simply because it is spoken and rumored by many. Do not believe in anything simply because it is found written in your religious books. Do not believe in anything merely on the authority of your teachers and elders. Do not believe in traditions because they have been handed down for many generations.
But after observation and analysis, when you find that anything agrees with reason and is conducive to the good and benefit of one and all, then accept it and live up to it.”
~ Buddha
“All is Perfection,
but nobody’s perfect.”
~ Ron Rattner, Sutra Sayings
“Incarnation is limitation.”
~ Ron Rattner, Sutra Sayings
“All people are flawed;
None are perfect.
But the most flawed,
Are those who claim or think they’re perfect.”
~ Ron Rattner, Sutra Sayings


Shri Dhyanyogi Madhusudandas




Many of us have faith in an omnipresent and omniscient Divine Perfection which is beyond comprehension, imagination or description.  And, knowingly or unknowingly, we seek such Perfection here on Earth.  But in our phenomenal duality reality “perfection” is an idea, which implies it’s opposite – imperfection. We can’t have one, without the other. So, a “perfect” person isn’t possible.
[see, e.g. http://sillysutras.com/is-personal-perfection-possible/ ]

Some of us may be blessed to meet inspiring spiritual teachers, gurus or saintly people on whom we may project and, accordingly, in whom we may perceive perfection.  I have done this with my beloved and venerable Hindu guru, Sri Dhyanyogi Madhusudandas, and with a few other “enlightened” spiritual teachers.  But, ultimately, I have learned from inner and outer experience that incarnation is limitation, and that however evolved an incarnate being may be s/he is fallible.  Here on Earth, where we experience life via physical bodies, it seems that human fallibility ‘goes with the territory’ – that “to err is human”.

Once while my friend Joy Massa was walking in the woods with our beloved Guruji, Dhyanyogi, he advised Joy:
“Follow your heart, even if it contradicts my words”.  

This teaching was exceptionally noteworthy in view of the ancient Hindu tradition of complete surrender to the Guru. So I have reflected much about Guruji’s extraordinary message to Joy. And I have particularly wondered why Guruji did not directly give that profound teaching to most other disciples – including Ron.

I believe that when Guruji gave us personal teachings, they were appropriate to our particular state of evolution and to our unique karmic constraints. Thus, Guruji was especially encouraging Joy – an exceptionally intellectual person – to honor her ‘inner’ Guru’ over her intellect or outer authorities. Joy already was quite skeptical of outer religious authority and e.g. had rejected certain Catholic Church dogma, such as Papal infallibility.

Moreover, it appears that despite Guruji’s highly elevated state of evolution and extraordinary powers, he was acknowledging to Joy – with rare saintly humility – even his own earthly limitations. 

In my experience, while living in this ever changing world, we need to rely vigilantly both on our powers of discrimination and on our divine intuitive insights. But, that whenever in doubt, it is wise for us to to honor intuition over intellect, and to find guidance in our heart – not our head; and, that we must still our mind so as to hear our heart, instead of listening to the ‘voice in our head’. Accessing our inner wisdom helps transcend many earthly limitations and to solve problems created by lower levels of human consciousness.

Here is an apt and insightful essay by spiritual author and teacher Andreas Mamet, entitled “The Braid”. *[see footnote] 

The Braid
by Andreas Mamet

Our quest for spiritual empowerment has at its core the association with those who we believe can assist us in our endeavors by virtue of their accomplishments. For this reason, we seek out teachers and gurus.

When we imagine how an accomplished teacher might look like or behave, we draw many inferences from our Judeo-Christian belief system, which describes God as perfect and infallible. We conclude that a person who experiences nearness to God, or even full God-Realization, is infallible. We believe that such a person is perfect in making decisions and can do no wrong. This is what I believed three decades ago, at the beginning of my spiritual journey. Now, almost 30 years later, after much observation, I have come to think otherwise. Mistakes do not stop after an individual becomes God-Realized or finds her/himself emanating more and more Divine Light. Errors of judgment remain a possibility. This was one of the more surprising realizations for me, as I believed in the myth of infallibility.

This myth is promoted often by the priest archetype, the “god professional,” in as much the following illusion is projected: God is infallible. I am close to God. Thus, I am infallible, and you need to do exactly as I say. This defines very much the traditional guru-disciple relationship of olden days, reaching into our present. It is, however, to be noted that recent decades have shown many instances wherein gurus have imploded their structures by making decisions that, in the end, displayed poor judgment and created havoc. This left their disciples spinning, forced to wonder what happened here and come to their own conclusions or responses.

One response was that the guru or teacher is so enlightened that he merely gave this experience to us as lesson to learn. That is the “denial response,” seeking to uphold the illusion of the infallible master, justifying the continuing, uncritical association of the individual with the guru arechetype. The stance of total devotion and surrender is maintained.

There is a story that deals with the theme of total surrender as is often asked of the disciple archetype. Gurdjieff, a spiritual teacher at the beginning of the twentieth century, was on a trip by car. At one point the lights stopped working, and Gurdijieff asked his disciple to sit on the hood of the car and hold a flashlight. The disciple was about to climb up to do as asked when Gurdjieff stopped him, asking, “Does it not occur to you that this is a completely idiotic request?”

Yes, there are beings who are very close to the Divine. They emanate qualities that are breathtaking. When you come into their company, powerful experiences take place instantly. It is those experiences that lead us to assume the teacher is perfect, a satguru. This assumption is an illusion. Yes, enlightenrnent may be there. But infallibility is not.

This puts the entire concept of unconditional surrender out of commission. It places upon us the need for total responsibility and minute-to-minute alertness. We are to wake up from the sleep that lets somebody else tell us what to do and how to act. Every second, we are required to display intelligent wisdom, discernment, and accept or reject what is placed before us on the grounds of this discernment. Had the Gurdjieff disciple displayed this (hard-to-attain) ability, he would have told Gurdjieff, “No.”

But, to reject the action of a being we feel is God-Realized or God-Near is a most difficult thing. We are prepared to sacrifice our common sense and intelligent discernment for an act of idiocy if we believe that God is merely testing us. To reject a Buddha is most difficult. “When you meet the Buddha on the road, kill him!” The Buddha himself said that. What does this mean? It means that after a thorough and deep relationship with an awakened being, the attachment is so huge, it becomes an obstacle in the disciple’s process of liberation.

This is the image that I have created for myself to understand what happens in the arising of God-Nearness: It is like a braid. You take one strand of hair and braid it with another strand of hair. The strands become completely intertwined, utterly close … one section, the human; the next, the Divine.

This, to me, represents the reality of things. Hence, the entire system of Asian teachers, Tibetan lamas, and others based on surrendering to a “high consciousness” are promoting an illusion. I feel we have entered an era wherein this illusion will be revealed. The fact of the remaining humanness of the one who experiences God-Nearness will become more evident, and the old, traditional system of unconditional surrender will be recognized as inappropriate. It will gradually disappear.

This creates a problem of different kind. It remains a fact that there are those who, on the grounds of superior and long-established practice, have indeed generated a God-Nearness that supersedes our own. This simply has to be admitted and acknowledged. Respect is due where respect is due. It should be expressed. When a transmission of light and wisdom is given, respect and gratitude are to be given in return.

But we should be able to turn on a dime. The second a teaching or request is expressed that is inappropriate or simply painfully outdated (women on the left, men on the right, old patriarchal illusions and power structures promoted), it should be challenged on the spot. In this way, old traditions that simultaneously carry blessings and ignorance are stimulated by infusions of needed reform. Teachers who carry blessings and unreflected garbage of olden days are given food for thought. If these infusions are not accepted, considered to be sacrilegious gestures, then we should be willing to turn on our heels and walk.

In the end, the Divine Experience will come to us on the grounds of our longing for it. That is the basis. The longing for the Divine will fill our body with the experience of the Divine. Translate your longing into fervent, ceaseless practice. Call the Divine until the Divine is tired of hearing your voice and descends into your body completely to get rid of your crying.

* Andreas Mamet’s other writings can found on his blog and Facebook pages.


Ron’s Conclusion

Ultimate Truth is Mystery – unimaginable and intellectually inexpressible.

But, highest wisdom pointing us to that Mystery, is implicit in Shri Dhyanyogi’s precious teaching “Follow your heart, even if it contradicts my words”; it guides us to “Seek first the kingdom of heaven, which is within.” ~ Matthew 6:33; Luke 17:20-21

Heeding that wisdom, may each of us look within and ultimately be guided by our divine intuition – our sacred Heart, rather than by fallible ‘outer authorities’.

And so shall it be!

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Be The Change

“You must be the change
you want to see in the world.”
~ Mahatma Gandhi
“My life is my message”
~ Mahatma Gandhi
“Whatever we think, do, or say,
changes this world in some way.”
~ Ron Rattner, Sutra Sayings




What does Mahatma Gandi’s oft-quoted advice to “be the change” really mean?

According to his grandson, Arun Gandhi, he was speaking after a prayer service where people said to him that the world has to change for us to change.

He responded, “No, the world will not change if we don’t change.”

So we must each be the change we want to see.

Because Gandhi walked his talk authentically, peacefully, and universally, his words and life were very inspiring and powerful. He changed the world by being the change he wanted see, particularly the non-violent end of the British Raj in India, followed by Indian independence and democracy.

So Gandhi’s life and words have inspired and actuated countless millions of people worldwide.

One of the those people is a talented American rapper named MC Yogi who has creatively conveyed the Mahatma’s life story in rap with rhymed words and powerful pictures.

You can listen, watch and enjoy his unique Gandhi Rap here:

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Inspired by Gandhi’s example, let each of us consciously live our lives as our message. And together let us be the change we want see.

And so it shall be!

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Beholding Divinity in a Worldly Courtroom ~ Ron’s Memoirs

“We are beings of light
Eternal and bright,
and so shall ever be.”
~ Ron Rattner, Sutra Sayings
“Vision is the art of seeing the invisible.”
~ Jonathan Swift
It’s not our longitude
Or our latitude,
But the elevation of our attitude,
That brings beatitude.
~ Ron Rattner, Sutra Sayings
“The goal is not to lose oneself in the Divine Consciousness.
The goal is to let the Divine Consciousness penetrate into Matter and transform it.”
Sri Aurobindo – The Mother 15: p.191




After my spiritual opening, I gradually realized – experientially and inferentially – that the common Essence of everything in our phenomenal “reality” is the light of pure Awareness.

This process of awakening began with the profound but simple insight that: “I am not my body, its thoughts, or the role in life with which I’ve identified, but pure awareness.” That insight was soon validated by my unforgettable Yosemite experience of beholding as Essence the luminescence of “ten thousand suns”.

Thereafter I gradually reasoned that what is true for Ron must be true for everyone else in our phenomenal “reality”; that pure Awareness, Light and Love, is the Essence of everyone – not just Ron. That inference was soon re-confirmed by more extraordinary mystical experiences which showed me that Divine luminescence is the essence everything – every form and phenomenon, not just sentient beings.

I’ll tell you about one of those memorable mystical experiences which showed me that the eternal light of Awareness is the Essence of everything and everyone.

It happened in a crowded San Francisco courtroom filled with lawyers, soon after my shaktipat initiation by Guruji, who was still then in the Bay Area. By that time, especially after meeting Guruji, I was experiencing an intense longing to return to Divinity, and had been praying fervently for a way to exchange my life of litigation for a life of meditation. But I needed the income from lawyering to help support my young children.

Synchronistically, I was then shown that the Divine is imminent in everyone everywhere – even in crafty lawyers in crowded courtrooms; that experiencing nearness to God is mostly dependent on our state of mind rather than our physical environment.

This revelatory experience happened one morning in the San Francisco Superior Court, Law And Motion department, where all pending civil pre-trial motions were argued and decided. All lawyers were then required to check-in and be seated by 9 am, though dockets were usually quite long and hearings on scheduled motions took up most of the morning.

That day my motion was docketed toward the end of the calendar, assuring a long wait before it was called. I arrived at 9 am, at the last minute, when the courtroom was already filled with seated lawyers awaiting their turns to present legal arguments. I could see only one remaining vacant seat which synchronistically was next to my adversary, who was seated beside the center isle. He was a very amiable, skilled and prominent lawyer, but we did not then have a friendly rapport.

With ‘righteous indignation’, I had become convinced that he was knowingly representing a dishonest client with an obviously contrived and unjust cause. Moreover, I considered his pre-trial tactics in our case to have been ethically questionable.

Reluctantly, I seated myself next to him with my motion papers in a small brief case on my lap. Because of the inevitable long wait before our late calendared motion would be called, I decided to close my eyes and meditate. Inadvertently, I went into a very deep state of meditation.

When the case was finally called for argument, I could barely hear the bailiff’s distant pronouncement: “Number 34, R______ versus D_____.”

I opened my eyes, but for the first time in my life I was totally sightless and unable to perceive anyone or anything in that courtroom. Instead of seeing the people and objects in the courtroom, my field of vision was filled only with an amazingly luminescent and radiant effulgence – like a golden mist or miasma.* [See footnote] However, I could sense my adversary getting up and walking up the aisle to the front of the courtroom.

Sightless, I stood and followed him up the aisle. As I was walking without normal vision, the gold effulgence began to clarify. Instead of just a golden mist, I began seeing everything and everyone in the courtroom – including my mistrusted adversary – as silhouetted lines of gold light. It was if a Cosmic artist was sketching in golden outline the shape of every person and every object.

I reached the counsel table, perceiving my adversary (and everything else) only as lines of golden light. And I wondered, with considerable concern, how I could present an important case without being able to view my carefully prepared notes and citations.

Then, just as my adversary and I were asked by the Judge to state our names and to identify the parties for whom we were appearing, my normal eyesight was suddenly restored. It was as if a Divine ‘trickster’ had temporarily blinded me to bestow an enormous insight, and then had waited until the last possible moment before restoring my normal eyesight.

Soon afterwards, I recounted my courtroom experience to my friend Kusuma, one of Guruji’s translators, who then asked him about it. Guruji told Kusuma that with elevated awareness I had perceived everyone and everything in the courtroom from a subtle causal dimension.

Ever since, I have recalled that marvelous experience as an immense blessing which not only revealed and reconfirmed to me that the essence of everyone and everything is the eternal light of Cosmic Consciousness, but which vividly demonstrated that to commune with Divinity I didn’t have to retreat to an ashram, mountain top, cave, or forest – like yogis of bygone eras – but could experience eternal luminosity and numinosity even while continuing my worldly life as a litigation lawyer in a vast urban area; that experiencing God is dependent on our state of mind rather than our physical environment.

* Sri Aurobindo and Aurobindo’s Mother have written descriptions of the light of Supramental Consciousness as appearing to them like “a warm gold dust” “a multitude of tiny golden points”. These are the only descriptions which I have as yet been able to find in mystical literature and poetry comparable to my marvelous courtroom vision.



Epilogue

My realization that Divine awareness depends on our state of mind rather than our physical environment was soon put to its first severe test when the foregoing case was scheduled for trial at the very same time Guruji was giving a retreat at the ‘paradise’ island of Maui, Hawaii.* I intensely wanted to attend that retreat but instead was obliged to conduct a six week jury trial in San Francisco.

So, rather than being with Guruji in paradise, I spent a month and a half in court with my crafty opponent, who appeared with two assistants – a young lawyer and a paralegal – to eloquently and skillfully present his client’s unethical case.

I didn’t again perceive him as Divine light but, constantly remembering the Divine, I silently recited my Ram mantra whenever he was speaking to the judge or jury. It was a civil case, so to prevail we needed votes of only nine of the twelve jurors. But ultimately all twelve jurors voted my client a large cash judgment. Civil and divine justice prevailed.

*Below is a photo of Guruji taken by my friend Ram Dassi in front of the giant Buddha statue at the Lahaina, Maui Buddhist temple, while I was remembering Rama in a San Francisco courtroom.

Guruji in Hawaii


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Know Death to Know Life; Know Death to Know That There is No Death

“And it is in dying that we are born to eternal life.”
~ St. Francis of Assisi
“Birth and death are virtual,
but Life is perpetual.”
~ Ron Rattner, Sutra Sayings
“Death may be the greatest of all human blessings.”
~ Socrates
“Death is truly part of life … ‘what we called death is merely a concept’.”
“This happens at the gross level of the mind.
But neither death nor birth exist at the subtle level of consciousness that we call ‘clear light.’”
~ H.H. Dalai Lama, citing Tibetan Book of the Dead.

“Everything is changeable, everything appears and disappears; there is no blissful peace until one passes beyond the agony of life and death.”
~ Gautama Buddha

“Normally we do not like to think about death. 
We would rather think about life. Why reflect on death? 
When you start preparing for death you soon realize 
that you must look into your life now… and come to face the truth of your self. 
Death is like a mirror in which the true meaning of life is reflected.”
~ Sogyal Rinpoche



In phenomenal polarity reality
the idea of life, implies the idea of death.

All that appears disappears.

So, to live and to know earth-life,
we must experience and know earth-death.

But to Know and to Be that Consciousness
which is eternally aware of both earth-life and earth-death,
is to know that, beyond all appearance and disappearance,

There is no death –
only That which Knows.

So, to truly know Life is to Know Death.

And to truly know death
is to Know that there is no death.



Ron’s audio recitation of Know Death to Know Life; Know Death to Know That There is No Death

Listen to


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What’s In A Name?

“What’s in a name?
That which we call a rose

By any other name would smell as sweet.”
~ William Shakespeare – Romeo and Juliet (II, ii, 1-2)




Naming is mental, not transcendental.

Naming is constraining.

Naming is then, not NOW.

Naming is mind designating, describing, and limiting:

the Indescribable,

the Illimitable,

the Infinite –

WHOLE.



Ron’s audio recitation of What’s In a Name

Listen to


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Synchronicity Story: An Amazing Experiment With Time ~ Ron’s Memoirs

“People .. who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion.”
~ Albert Einstein

“Space and time are not conditions in which we live,
they are modes in which we think”
~ Albert Einstein

“The only reason for time is so that everything doesn’t happen at once.”
~ Albert Einstein

“Everything is determined, the beginning as well as the end, by forces over which we have no control.
It is determined for the insect, as well as for the star. Human beings, vegetables, or cosmic dust,
we all dance to a mysterious tune, intoned in the distance by an invisible piper.”
~ Albert Einstein
“Every Cause has its Effect; every Effect has its Cause; everything happens according to Law; Chance is but a name for Law not recognized; there are many planes of causation, but nothing escapes the Law.”
~ The Kybalion




Introduction

In April 1976, during a traumatic divorce, I experienced a transformative mid-life spiritual awakening. Thereupon, I began having many extraordinary psychic or mystical experiences previously unknown to me, including experiences which challenged my prior ideas about linear time and free will versus destiny.

In January and February, 1977, I was having so many unusual premonitions, dreams, synchronicities and precognitive experiences that I started making diary notations about them, though I’d never before kept any such diary. These extraordinary experiences radically challenged my “normal” linear time paradigm, and motivated me to try understanding what they meant and why they were happening.

At the end of February, 1977, I spent a week in New York City, so filled with amazing synchronistic and precognitive experiences, that I became convinced it was possible to mystically transcend serial time perception.

Before telling you what happened to me in New York that week, I must recount prior circumstances and events in San Francisco which were crucially related to those New York experiences.

Extraordinary experiences in San Francisco

One month before my New York trip, on January 22, 1977, I had an unforgettable mystical experience of traveling astrally super-fast to an unknown place. The inner experience happened when I was partially awakened from a sound sleep in the middle of the night. I was out of my body and traveling with a whirring/whistling sound, so swiftly that intuitively it seemed I was moving faster than the speed of light – a supposed physical impossibility.

My first destination was a room which appeared from its furnishings to be a typical hotel room. After observing the room, I suddenly traveled right through many walls in the same building and stopped in another similarly furnished apparent hotel room – again a supposed physical impossibility.

In the second room, I looked out the window and saw far below what I thought was a kidney shaped swimming pool on a platform, surrounded by geometric designs. At that point I briefly awakened in wonderment about this unprecedented experience, and later recorded it in my diary.

At this time, I was seeking explanations for my extraordinary experiences by attending various psychic/spiritual programs, including events sponsored by Arica Institute. Arica was a spiritual mystery school founded by Chilean mystic Oscar Ichaso, who used enneagrams – nine star polygons – to esoterically model and analyze human personalities. On Monday, February 7, 1977, I attended an Arica program in San Francisco where I was encouraged to visit Arica’s new beautiful headquarters facilities in New York City.

Also, during this same time period, I experienced several unusually vivid dreams, wherein I saw an unknown dark haired woman with short bangs, and became very curious about her identity and why she was in my dreams.

After jogging to the Golden Gate bridge each morning, I regularly walked to my office in the financial district. On the way to my office I often passed a store front Christian Science reading room on Polk Street where I read the selected bible passages displayed in the window. On Tuesday, February 8, 1977, the day after the Arica meeting, I had walked a short distance past the Christian Science reading room without stopping, when suddenly I felt impelled to go back and read the bracketed bible passage then on display in the window.

It was from Genesis, Chapter 29, about Jacob and his uncle Laban and Laban’s two daughters, Lea and Rachel who were both betrothed to Jacob. Jacob loved Rachel, Laban’s youngest daughter, but couldn’t marry her until after he had first worked for Laban seven years, married Lea, the eldest, and then spent seven more years laboring for Laban as a condition to his marriage to Lea.

The commentary noted that because of Jacob’s love and devotion for Rachel, the two seven year periods passed quickly – as if ‘time stood still’. That night I noted this in my diary.

In New York I was to participate in a week of class-action depositions. Since I was unfamiliar with New York city I asked my uncle Richard, a New York resident, to reserve a room for me at a hotel near the Rockefeller Center deposition site. He picked the Wellington. But thereafter I learned from other lawyers attending the depositions that the New York Hilton was closest to the deposition site. So I called the Hilton from San Francisco, but was told they were then booked. So, I planned to stay at the Wellington.


A miraculous trip to New York City



Here is what happened during my 1977 trip to New York which forever changed my views about the ‘reality’ of serial time:

On Monday, February 21, 1977, I boarded an airplane flight from San Francisco to New York City. En route I began reading a book by J. W. Dunne, entitled “An Experiment With Time” about precognition and human experience of time. I had just purchased the Dunne book, after reading “The Roots of Coincidence” by Arthur Koestler which discussed time seriality and synchronicity in light of observations by physicists. I was trying to understand the numerous precognitive and synchronistic experiences that then had been regularly occurring in my life for almost a year since my rebirth experience.

Dunne’s book proposed that past, present and future all happen concurrently, though ‘normal’ human consciousness experiences them linearly, except in dreams. Dunne’s theory was based on his own precognitive dreams and induced precognitive states. Though Dunne’s essay was originally published in 1927, this was my first exposure to these fascinating ideas about linear time. Soon, however, my amazing experiences during the week in New York convinced me of the probable validity of Dunne’s theory.

I arrived at JFK airport Monday evening, checked into the Wellington Hotel, and was assigned an uncomfortably warm room, in which I didn’t want to stay another night. On awakening Tuesday morning, I called the Hilton where I was able to reserve a room. So, I checked out of the Wellington and into the Hilton, where I was given room 2541.

On entering my new Hilton room I gazed out the window and was astonished to see below me an extraordinary mosaic art display of colored tiles arrayed in geometric forms. I immediately recognized it as the apparent “raised platform” with the same geometric design which I had mistakenly perceived as a swimming pool in my January 22 astral time travel experience. But instead of a swimming pool on a raised platform, I was viewing the roof of the Ziegfeld Theater, as covered with this artistic mosaic tile display.

Thereupon, I realized with amazement that my astral travel vision had been precognitive and, moreover, that my perception then that I was traveling faster than the speed of light – and thus traveling into the ‘future’ – was probably correct.

Soon after checking into the Hilton, I attended the first deposition at 1345 Avenue of Americas, in the offices of Arthur Anderson Co. Synchronistically, the extraordinary Ziegfeld Theater rooftop display was also visible from from the deposition conference room.

On Tuesday evening after the first deposition and before dinner, I decided to visit the New York Arica Institute headquarters, as suggested by San Francisco Arica people. Located at 24 West 57th Street, it proved unusual and beautiful as they told me – with even an interesting art gallery. There was only one other visitor when I arrived at Arica that evening – Pat, a dark haired woman with short bangs, wearing jeans and a denim jacket, who was viewing displayed art works.

We soon began chatting and learned that we were both quite interested in similar psychic phenomena. Pat, like me, had attended and valued Werner Ehrhard’s est training and had been having numerous psychic experiences following a recent divorce. She told me that she was self-employed as a free-lance model. (I later learned that she was then one of New York’s top fashion models.)

After talking for some time at Arica, we went to a nearby small restaurant where at dinner we were engrossed in conversation about logic versus experience of psychic phenomena and precognitive dreams – a conversation that seemed only to have begun when we needed to part. So we agreed to and did meet again for dinner the next night, Wednesday, February 23. And again we continued conversing about seemingly illogical but very real psychic phenomena which we had experienced.

On parting, I invited Pat to join me for dinner on Friday night, since I had a dinner engagement with my uncle and aunt on Thursday night. Until then, I had planned to return to San Francisco on Friday evening after the depositions, but decided that I’d like to stay in New York to see Pat again. She told me that she’d like to meet me again, but wouldn’t know if that was possible until Friday. So, we agreed that she would let me know by calling me at the deposition. I gave her a phone number which I’d been told would directly connect to the Arthur Anderson conference room where the depositions were happening.

That Wednesday night, I awakened suddenly from a sound sleep with the “ahaa!” realization that Pat was the dark haired woman with bangs who I’d earlier seen in San Francisco dreams. In a phone conversation the next day, I asked her if she’d always styled her hair with bangs. She replied that she hadn’t worn it that way for a long time, but that she had just had her hair cut with bangs, the week before we met. (So, when I saw her with bangs in my dreams, she wasn’t yet wearing them.)

On Thursday night I had dinner with my uncle Richard and aunt Roseanne. This was our first meeting since my spiritual awakening. So, tactfully, I tried to explain my recent experiences and new intense interest in psychic phenomena and precognition. But it seemed that these subjects were a bit too ‘far out’ for them.

On returning to my Hilton Hotel room before bed-time, I decided to read passages from the Gideon bible which I found in a drawer under the telephone. Randomly, I first opened that bible to the Book of Numbers where synchronistically I read this passage about significance of dreams and visions:

And the Lord said to them, “Now listen to what I say: “If there were prophets among you, I, the Lord, would reveal myself in visions. I would speak to them in dreams. But not with my servant Moses. Of all my house, he is the one I trust. I speak to him face to face, clearly, and not in riddles! (Numbers 12:6-8)


Next, I decided to review again Genesis 29:16 et. seq., the passage about Jacob and Laban’s two daughters, Leah and Rachel, which had so intrigued me two weeks earlier in the Christian Science Reading Room window.

And finally I ruminated deeply about the meaning of this passage, suggesting infinite possibility of ‘miracles’:

“Jesus said unto him, If thou canst believe, all things are possible to him that believes” ~ Mark 9:23.


An amazing day



I arose Friday morning intending to stay in New York that night only if I could spend another evening with Pat, the lovely dark haired ‘woman of my dreams’. Otherwise, I would return to San Francisco on an evening non-stop flight. I received no phone message from Pat during the morning deposition session. Assuming she couldn’t meet me, I checked out of the Hilton at 1 p.m., and left my bags in the hotel lobby baggage room.

Only after checking out, was I informed by the Hilton desk clerk of Pat’s unsuccessful attempt to reach me there, and of her answering service call-back number. But I wasn’t able to contact her until after 5 p.m.

When I finally reached her, she told me she’d been trying to call me at Arthur Anderson all afternoon to arrange our meeting, but that no-one answered the Anderson private line number, so she had given up on seeing me, and had returned home outside Manhattan. By this time, it was too late for me to catch the hotel limousine bus service to JFK for the evening non-stop to San Francisco.

So I stepped up to the Hilton front desk and registered for a room for one night. Synchronistically, I was given room 2506 on the very same floor and very same side of the hotel as room 2541 (where I had been staying until then), except at the opposite end of the corridor. I entered the new room looked out the window, again beheld the extraordinary colored tile mosaic art display on the roof of the Ziegfeld Theater, and began crying. At long last I realized why in my January 22nd astral travels into the future I had moved through many walls from one hotel room to another. I had moved from Hilton room 2541 to room 2506. How AMAZING!!

Unexpectedly alone in New York on a Friday night when I had planned to return to San Francisco, and wondering how I would spend the evening, I went down to the hotel lobby bar for a drink. There I met an English woman named Pam, who told me she was visiting from London to spend time with her friend, actor Rex Harrison, who was then starring on Broadway in “Caesar and Cleopatra”, which had just opened at the Palace Theater.

Pam urged me to join her at the play that night and promised to introduce me to Rex Harrison after the performance. That sounded interesting, so I agreed to see “Caesar and Cleopatra” with her.

Then, I asked Pam what she did in London when not vacationing. She told me she was an actress on leave from the London production of “Fiddler on the Roof”. We talked a bit about Fiddler. I had seen the movie adaptation of the play, but not the play, and as we talked I was reminded of how much I had enjoyed the film.

Set in Tsarist Russia in 1905, the Fiddler story centers on Tevye, a village milk man and father of five daughters, and his thwarted attempts to follow religious traditions and maintain family unity in turbulent times; how he coped with both the strong-willed actions of his three older daughters and with the edicts of the Tsar banishing the Jews from their villages and dwellings.

The story was set at the very time when my beloved Jewish father, Harry, was born in a similar Ukrainian village. Especially because my father and his extended family were obliged to flee for their lives from Tsarist Russia, in the same way as the fictional characters in Fiddler were obliged to flee, I was exceptionally interested in the story and loved the music.

While Pam and I chatted about Fiddler, she mentioned that a Fiddler revival was then running on Broadway with Zero Mostel in the lead role, as Tevye the milkman. I had always wanted to see a Fiddler production but didn’t know until that moment that it was being performed on Broadway. On learning this, I diplomatically explained to Pam that though it would be fun to meet Rex Harrision with her, I would prefer seeing Fiddler on the Roof.

I’d heard that with Zero Mostel, the original star, the play was wonderfully entertaining, and perhaps better than the movie in which Mostel wasn’t cast. So, after explaining this to Pam, I quickly went to the Winter Garden Theater box office where I was able to get a good center balcony single seat.

Thus on Friday, February 25, 1977, I was unexpectedly about to see a Broadway revival of “Fiddler on the Roof”, with Zero Mostel, because I had unexpectedly failed to return that night to San Francisco as planned, and had unexpectedly remained in New York City, where I was unexpectedly staying at the Hilton Hotel, in a 25th floor room at the opposite end of the corridor from the 25th floor room where I had unexpectedly stayed earlier in the week, after unexpectedly checking out of the Wellington Hotel.

As I sat that night in the Winter Garden balcony awaiting the opening curtain, I read the brief playbill story summary. But nothing therein prepared me for my emotional experience during scene six of the first act. Prior to that scene, a young man named Perchik – an itinerant bible scholar passing through Tevye’s village – had met kind hearted Tevye, who gave Perchik room and board in exchange for Perchik’s commitment to teach bible lessons to Tevye’s daughters.

Amazingly, act one, scene six, opened with Perchik giving Tevye’s daughters a lesson about Jacob and Laban’s two daughters, Leah and Rachel, from Genesis 29:16 – the same passage that had engrossed me in San Francisco when I read it in the Christian Science Reading Room window and again when I read it in my hotel room Gideon Bible.

For me this was such a miraculous, mysterious, and meaningful synchronicity, culminating so many similar amazing events during my extraordinary week in New York, that I spontaneously burst into tears. And I kept crying for the remainder of the play.

Conclusion

On returning to San Francisco from that miraculous week in New York, I began wondering:

“What is time?”

“Are there really any coincidences or accidents, or is everything that happens to us predestined by laws of causation or karma?”

“Do we really have free will as most people believe?

And if so, what free will?”


What do you think?

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Memorial Day, 2013, Re-dedication Proclamation


“Our task must be to free ourselves…
by widening our circle of compassion
to embrace all living creatures
and the whole of nature and it’s beauty.”
~ Albert Einstein




Since its inception following the American Civil War, Memorial Day has commemorated the passing of men and women who died while participating in US wars against and amongst other people. But today as they enjoy passing pleasures of a long holiday week-end, many Americans have forgotten the sacred spirit with which Memorial Day was inaugurated – a spirit recognizing and honoring the sanctity of Life.

Now as humanity’s armed internecine conflicts continue, and as people continue dying and suffering needlessly for questionable causes, isn’t it time for us to re-dedicate Memorial Day to the sacred spirit with which it originated?

Today we are experiencing world-wide environmental crises against not just human life but against all life-forms on our precious planet, and against Mother Nature which birthed us all.

Until now, much of humanity has suffered illusionary psychological separation from Nature causing unsustainable ecological desecration and exploitation of our precious planet and of non-privileged sentient beings.

Isn’t it now urgently imperative for us to elevate our societal awareness and to realize at long last that Nature is our nature; that Nature knows best and will have its Way; that we are not dependent upon exploitation of our planet or others but interdependent with all life thereon; that we can no longer unsustainably exploit Nature and others without dire consequences?

In solemnly observing Memorial Day 2013, let us resolutely re-dedicate Humankind to our renewed and ever elevated awareness of the sanctity of all Life – not just human life.

And with such elevated awareness let us end insane internecine conflicts and unsustainable exploitation of our precious planet, and let us peacefully and democratically, harmoniously and happily, co-exist with each other and with all other life on our precious planet Earth.

And so it shall be!

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