Tag Archives | Vedanta

Living on ‘borrowed time’? ~ Ron’s Memoirs

“We mark birthdays annually,
but celebrate Life constantly.
For birth and death are virtual,
while Life is perpetual –
a perpetual  blessing.”
~ Ron Rattner, Sutra Sayings

Hariharanda Giri.



Introduction.

Growing up I rarely thought about the mystery of inevitable bodily death.

Not until a transformative midlife awakening to self-identity as eternal spirit, followed by inner visions of apparent other lifetimes, and meeting my Guruji, who taught about death, dying and beyond, did I begin experiencing deep reflection about the mystery of inevitable bodily death.

And eventually I even began wondering whether our lifespans might be karmically predetermined upon birth. That reflection was triggered over thirty years ago when I received a memorable Vedic astrology prediction that I would die “at age 84”, based upon my precise time and place of birth.

Here is what happened.

Story of death prediction.

After Guruji returned to India in 1980, I met and learned from many other spiritual teachers, in addition to Guruji’s successor, Shri Anandi Ma, while always maintaining my heartfelt inner relationship with Guruji – above all other teachers.

Especially after my 1982 pilgrimage to India, for many years I considered myself a “born-again Hindu” and was especially attracted to Indian spiritual teachers. Thus in August 1986 I attended programs given by Sri Hariharinanda Giri, a self-realized Kriya Yoga initiate of renowned Master and Vedic astrologer Sri Yukteswar Giri and of Swami Yogananda Paramahansa, who continued a spiritual lineage beginning with “Mahavatar Babaji” – an etherial being who apparently I beheld at the 1982 Kumbha Mela in Allahabad, India.

Inspired by Sri Yukteswar, Hariharinanda Giri [affectionately known as ‘Baba’] had become an expert Vedic astrologer, and offered optional readings to those receiving his Kriya empowerments. So on August 10, 1986, I had a private astrological reading with Baba in which he interpreted my Vedic chart – which I called a ‘karmic map’.

In Vedic astrology or Jyotish, the ascendant sign is often deemed the most defining element in the chart. Both my Vedic and Western astrology charts show Libra – which is ruled by the planet Venus – as my ascendent or rising zodiac sign.

And so in his reading Baba emphasized this significant aspect of my chart. But in his Indian English he unwittingly mispronounced the name of my ruling ascendant planet, Venus. In a tape recorded session, two or three times he approvingly told me: “Your Penus is rising”. And he lovingly offered enlightened advice for my skillful spiritual behavior under that auspicious rising sign.

On conclusion of his reading Baba showed me my written chart, and asked if I had any questions. I pointed to a notation at the top, and asked him what it meant. Whereupon Baba turned off the tape recorder and replied: “That shows when you will die.”

Until then I had never heard that Vedic astrology could determine time of death from a chart based on planetary configurations at time of birth. Nor had I begun to think about my time of death. So in response to this surprising revelation, I simply exclaimed, “Oh!”

Whereupon, without my asking him, Baba voluntarily told me: “You will die at age 84”.

Post-prediction death reflections.

After Baba’s surprisingly specific death prediction, I continued to reflect on death and gradually discovered persuasively apt writings about esoteric ancient Vedic philosophy, astrology and prophesy, as well as about Einstein’s revolutionary relativity science. And I found credible quotes from non-dualist masters suggesting that that not only one’s lifespan but our actions, and even our thoughts, are predetermined by natural laws of causality until we transcend the ‘wheels of karma’. [See Einstein’s Mystical Ideas About God, Death, Afterlife, and Reincarnation; and Indian Astrology, Free Will or Fate? ~ An Amazing Synchronicity Story ]

On my recent 84th birthday anniversary (on November 8, 2016) I completed a full 84 year Uranus cycle, of exactly 1008 months. So since then I’ve been wondering how much time is left for Ron Rattner; whether he is ‘scheduled’ to very soon say “bye-bye” to this twenty first century.

Conclusion.

Life is eternal, but human lifetimes are ephemeral. So as an 84 year old octogenarian, not knowing when this precious lifetime will end, I have decided to soon conclude my memoirs by augmenting an earlier chapter about Dealing With Death and Dying with discussion of my changing views and questions concerning physical death – a profoundly important spiritual subject.

Thereby I hope that we will soon be sharing reflections and questions about inevitable physical death which can help us live ever happier lives in the Eternal NOW.

And so may it be!

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Einstein’s Mystical Ideas About God, Death, Afterlife, and Reincarnation

“I cannot imagine a God who rewards and punishes the objects of his creation, …Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotism.
~ Albert Einstein, as quoted in his New York Times Obituary, April 19, 1955)


Albert Einstein



Albert Einstein was not only a great scientist but a wise philosopher and a pragmatic “true mystic” … “of a deeply religious nature.” (New York Times Obituary, April 19, 1955)

Einstein did not believe in a formal, dogmatic religion, but was religiously and reverently awed and humbled with a cosmic religious feeling by the immense beauty and eternal mystery of our Universe.

He often commented publicly on religious and ethical subjects, and thereby he became widely respected for his moral integrity and mystical wisdom, as well as for his scientific genius.

In an essay collection entitled The World As I See It, first published 1933, Einstein explained his reverence for God as Eternal Universal Intelligence. But he rejected prevalent religious ideas of individual survival of physical death, reincarnation, or of reward or punishment in heaven or hell after physical death. He said:

I am a deeply religious man. I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls. Enough for me the mystery of the eternity of life, and the inkling of the marvelous structure of reality, together with the single-hearted endeavor to comprehend a portion, be it ever so tiny, of the reason that manifests itself in nature. [The World As I See It]


On learning of the death of a lifelong friend, Einstein wrote in a March 1955 letter to his friend’s family:

“Now he has departed from this strange world a little ahead of me. That means nothing. People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion.”


Einstein’s rejection of afterlife contradicted many religious teachings and credible experiential accounts of individual afterlife and reincarnation. But it was consistent with Einstein’s revolutionary scientific paradigm and with highest non-dualistic Eastern religious teachings, the most ancient extant of which is Hindu Advaita Vedanta philosophy.

Einstein revolutionized Western science with his 1905 groundbreaking special theory of relativity that “mass and energy are both but different manifestations of the same thing”; that there was an equivalence between all matter and energy in the universe, quantifiable by the simple equation e = mc2. On his arrival in New York in 1919, Einstein summarized his theory of relativity in the single sentence: “Remove matter from the universe and you also remove space and time.” Clark R.W., Einstein: His Life and Times (1973)

Though Vedic rishis or seers had anticipated Einstein by millennia, their teachings were largely unknown in the West until shortly before Einstein revolutionized Western science. The ancient Vedic Advaita teachings were first brought to large Western audiences by Swami Vivekananda – who came to the West as Indian delegate to the 1893 Parliament of World Religions.

Vivekananda, who was principle disciple of nineteenth century Indian Holy Man Sri Ramakrishna Paramahansa, eloquently explained that according to Advaita philosophy this impermanent and ever changing world is an unreal illusion called maya or samsara; and, that “all that we see or seem is but a dream within a dream”…

In an eloquent New York City lecture called “The Real and the Apparent Man”, he equated maya or samsara with “time, space, and causation” and presciently predicted scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence. He said:

“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality–is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.

“What then becomes of all this threefold eschatology of the dualist, that when a man dies he goes to heaven, or goes to this or that sphere, and that the wicked persons become ghosts, and become animals, and so forth? None comes and none goes, says the non-dualist. How can you come and go? You are infinite; where is the place for you to go?

“So it is with regard to the soul; the very question of birth and death in regard to it is utter nonsense. Who goes and who comes? Where are you not? Where is the heaven that you are not in already? Omnipresent is the Self of man. Where is it to go? Where is it not to go? It is everywhere. So all this childish dream and puerile illusion of birth and death, of heavens and higher heavens and lower worlds, all vanish immediately for the perfect. For the nearly perfect it vanishes after showing them the several scenes up to Brahmaloka. It continues for the ignorant.”

“Time, space and causation are like the glass through which the Absolute is seen. In the Absolute there is neither time, space nor causation.”

“Science and religion will meet and shake hands…When the scientific teacher asserts that all things are the manifestation of one force, does it not remind you of the God of whom you hear in the Upanishads? Do you not see whither science is tending?”

“…this separation between man and man, between nation and nation, between earth and moon, between moon and sun. Out of this idea of separation between atom and atom comes all misery. But the Vedanta says that this separation does not exist, it is not real.”

“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”

~ Swami Vivekananda – Jnana Yoga


Einstein’s non-mechanistic science was very difficult for Western materialist minds to comprehend because his mystical view questioned the substantiality of matter and the ultimate reality of space, time and causality. Like Vivekananda, he said:

“Reality is merely an illusion, albeit a very persistent one.”


“Our separation of each other is an optical illusion of consciousness.”


“Space and time are not conditions in which we live, they are modes in which we think”



“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”



Thus, Einstein’s rejection of prevalent religious ideas about God and individual survival of physical death and afterlife was consistent with his revolutionary science as well as with Eastern non-dualistic teachings explained by Vivikenanda that apparent separation between subject and object is an unreal “optical illusion of consciousness.”

Did Einstein’s psyche survive his death? Was he surprised on his demise?

Though Einstein didn’t believe in individual survival of physical death, he may have been surprised on his demise. Conservation of energy is basic to physics. So Einstein must have realized that his subtle energetic essence was indestructible and could only be transformed from one state to another. But we don’t know how that knowledge may have influenced his opinion about what happens on individual death, or his experience thereafter.

Except for very rare Buddha-like people who transcend all desires, it is probable that all humans survive physical death as psyches or mental bodies, irrespective of their beliefs. So the Dalai Lama has said:

“[Physical qualities] cannot be carried over into the next life.
The continuum of the mind, however, does carry on.
Therefore, a quality based on the mind is more enduring. …
So, through training the mind, qualities such as compassion, love, and the wisdom
realizing emptiness can be developed.”
~ H.H. Dalai Lama, from Practicing wisdom: the perfection of Shantideva’s Bodhisattva way


Thus, Buddhists say that Gautama Buddha experienced countless incarnations over eons of time before ultimately transcending the cycle of birth and death. And the Dalai Lama has said:

“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another.  Therefore, it is likely that all beings in this universe have familial connections.”
~ H. H. Dalai Lama, from ‘The Path to Tranquility: Daily Wisdom”.


But, rather than wondering if on demise of Einstein’s physical body and extraordinary brain, his subtle mental body survived – with its unfulfilled desire to find a single simple “unified field” formula explaining phenomenal reality from perspective of ‘the mind of God’ – let us honor his immense evolutionary accomplishments and take inspiration from his compassionate social activism, and pragmatic wisdom.

And thereby let us learn to live ever more peacefully, harmoniously and skillfully, in this ever changing phenomenal world of space, time and causation, as together we evolve out of the darkness of ignorance and into the light of Eternal Awareness.

And so may it be!


How I See the World – PBS  Documentary Film About Einstein:



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