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Reincarnation

Hydrologic Logic:
What People Can Learn From Snowflakes

“Be melting snow.
Wash yourself of yourself.”
~ Rumi
“Love is the water of life,
jump into this water.”
~ Rumi
“To understand water is to understand the cosmos,
the marvels of nature, and life itself.”
~ Masaru Emoto





Hydrologic Logic: What People Can Learn From Snowflakes

Perennial wisdom says we can learn about ourselves by closely observing all of Nature’s manifestations and processes.

“As above, so below; as below, so above.”
~ The Kybalion, Hermetic axiom

“Look deep into nature, and then you will understand everything better.”
~ Albert Einstein


So, what can we learn about ourselves by studying snowflakes and hydrologic processes?

Science tells us that though countless trillions of snowflakes have fallen on earth each has a unique form; that each snowflake is an hexagonally symmetrical crystalline form which begins around a tiny speck of dust – as each pearl forms around a sand particle – but that no two snowflakes are exactly alike.

How amazing!!! http://www.its.caltech.edu/~atomic/snowcrystals/faqs/faqs.htm

Yet, despite this wondrous and unimaginable diversity of forms, all snowflakes have a common essence – frozen water – H20.

When a snowflake melts, it returns to and merges with its watery source, which is perpetually recycled. So, each snowflake’s essence is the same – recycled water, which has formed countless unique prior snowflakes.

Not only do miraculously unique snowflakes originate from their common watery essence, but science says that such essence is indestructible. Water – a liquid – is a form of ‘matter’ which is merely manifest energy: E=mc2. And energy can’t be destroyed. It just recycles endlessly from formlessness to differing forms and phenomena. So, in their essence, snowflakes are immortal energy.

People are like snowflakes

Like miraculously unique snowflakes, each of the countless humans who has inhabited Earth has had a unique form and genetic makeup. Like snowflakes, human physical bodies are composed of common elemental earth constituents, including mostly water. People’s physical bodies – like snowflakes – appear for a twinkling of time, die and ‘melt’ back into the watery Earth.

But, presumably unlike snowflakes, each of us is aware of our environment and of our life’s experiences; and this awareness is our entire existence. So, while unique snowflakes are united in glorious diversity by their common watery essence, physically unique human beings, are unified not only by their common elemental earthly constituents but, also, by their by their common essence – consciousness, which is the sole context of human beingness.

Snowflakes appear in Nature and, apparently, are peacefully at one with Nature until they disappear. Humans appear in Nature but – unlike snowflakes – we have great intelligence and we think a lot. And through thought we identify ourselves as our perceived separate forms. Thus, we think that we are entities “condemned” by nature to inevitable bodily death. But we don’t know what will happen to us upon such death.

So, we become afraid of dying; of giving up the known for the unknown. And, through thought, we try to “protect” and preserve our ephemeral physical forms and to deter or psychologically deny their inevitable demise. Accordingly, our lives are often marked by mental afflictions causing conflicts, problems and suffering, which disturb our peace and awareness of at-one-ment with Nature.

What people can learn from snowflakes

Q. So, what can people learn from snowflakes?

A. To let go and ‘go with the flow’; to ‘cool it’ and to not worry about our inevitable disappearance.

We can realize that we are much more than our unique physical forms, or our thoughts. That like snowflakes we are inextricably interdependent essential elements of Nature; that Nature is our nature, until we melt into Mystery and disappear into Nature’s Eternal Essence.

Realizing this, we can begin more and more to self-identify with Nature as our immortal Essence rather than with our ephemeral forms and thoughts; and, gradually, we can expand our perceived boundaries, to ever evolve as these boundaries dissolve.

Thus, we can more and more live with less and less anxiety, fear and worry. Though in this life we may never totally transcend entity identity, often we can just be at peace – as immortal awareness.

And so,

“As we lose our fear, Of leaving life, We shall gain the art of living life.”

And – like snowflakes – maybe some day we’ll be ‘recycled’ some way. e.g. http://www.victorzammit.com/Whenwedie/whatdoeshappen.htm

Or maybe not. e.g. http://tinyurl.com/mlw6erq

In all events, – like snowflakes – we need not worry about leaving. For

“It is in dying [to ego life] that we are reborn to Eternal Life.”
~ Saint Francis of Assisi, peace prayer


Conclusion

People can learn from snowflakes to let go and go with Nature’s flow, until we become immortal; we can learn that

“Life is a series of natural and spontaneous changes. Don’t resist them; that only creates sorrow. Let reality be reality. Let things flow naturally forward in whatever way they like.”
~ Lao Tzu


And that:

“The dewdrop belongs to the sea. Separated, it is vulnerable to the sun and wind and other elements of nature; but when the droplet returns its source, it becomes magnified in oneness with the sea. So it is with your life. United to God you become immortal.’
~ Paramahansa Yogananda


So, as elements of Nature, we need not worry, and can be happy and peaceful as we melt into our immortal Source – like snowflakes!

Namaste!

Ron Rattner



Hydrologic Logic Epilogue, May, 2020, Honoring Dr. Masaru Emoto .

Dear Friends,

In recent messages and postings I’ve optimistically opined that the current coronavirus pandemic emergency has given us an unprecedented opportunity to co-create a new and wonderful world of happiness, harmony and health for everyone everywhere.  And I’ve tried to suggest how that can happen, if we follow our hearts, instead of being paralyzed by propaganda provoked fear and panic.

Did you know that the Earth is 70 percent water, and that people are 70 percent water; and, that according to NASA“Water is the fundamental ingredient for life on Earth” ?

The foregoing essay was originally inspired by the ancient hermetic axiom, ‘as above, so below’ and by advice of my Guruji and other wisdom teachers to learn from Nature. Later in 2004, via the film “What the Bleep Do We Know?”, I was deeply impressed on discovering the pioneering research of Dr. Masaru Emoto whose astonishing discoveries, documented photographically, have led to awakened awareness about water as Earth’s most precious resource.

Dr. Emoto discovered that molecules of water are affected by our thoughts, words, and feelings, so that that humans can positively impact the earth and our personal health through loving, grateful and harmonious attitudes and actions, especially with attention to water; that since the Earth is 70 percent water and people are 70 percent water, he theorized that we can heal our planet and ourselves by consciously expressing love and goodwill to and through water.

He explained and demonstrated that crystals formed in frozen water reveal changes when specific concentrated thoughts are directed toward them; that water from clear springs and water that has been exposed to loving words shows brilliant, complex, and colorful hexagonal snowflake patterns, whereas polluted water, or water exposed to anger or other negative thoughts, forms incomplete, asymmetrical patterns with dull colors.

Also Dr. Emoto described the ability of water – like a liquid computer – to absorb, hold, and even retransmit human feelings and emotions. Using high-speed photography, he found that crystals formed in frozen water reveal changes when specific, concentrated thoughts are directed toward it. Music, visual images, words written on paper, and photographs also have an impact on the crystalline structures. These methods even experimentally worked on asymmetrical Tokyo tap water. Dr. Emoto theorized that since water has the ability to receive a wide range of frequencies, it can also reflect the universe in this manner.

Especially in these unprecedented times of worldwide pandemic panic when insanely delusional human behaviors imminently threaten Earth-life as we have known it, we have unprecedented opportunity to gratefully and lovingly cherish and harmoniously heal our precious watery world, which appears blue from outer space, and was thus eloquently described by legendary astronomer Carl Sagan as a “pale blue dot” in this vast universe.

Invocation

Instead of being paralyzed by fear and panic, may we follow our hearts, rather than unfounded official edicts, to collectively and cooperatively realize an abiding “new normal” era of cooperation, harmony and peace on our precious planet.

So let us gratefully and lovingly be guided by these wise words from Paramahansa Yogananda:

“Every day should be a day of Thanksgiving for all the gifts of Life — sunshine, water, the luscious fruits and greens, which we receive as indirect gifts from the Great Giver.”

“Affirm divine calmness and peace, and send out only thoughts of love and goodwill if you want to live in peace and harmony.
Never get angry, for anger poisons your system.”


And so shall it be!

Ron Rattner

“The Secret Life of Water”

Embedded below are three brief videos:
A memorable two minute scene from “What the Bleep Do We Know?”;
A one minute+ video showing hexagonal crystals forming in Tokyo tap water;
And a beautiful nine minute video with healing music, watery photography, and with words from Dr. Emoto titled “The Secret Life of Water” . ENJOY!







Death? Afterlife? Rebirth?
~ Easter Reflections on Resurrections.

At my death do not lament our separation …
as the sun and moon but seem to set,
in reality this is a rebirth.
~ Rumi
“I tell you the truth,
no one can see the kingdom of God
unless he is born again.”
~ John – 3:3
“The soul is eternal, all-pervading, unmodifiable, immovable and primordial.”
“The soul never takes birth and never dies at any time,
nor does it come into being again when the body is created.
The soul is birthless, eternal, imperishable and timeless,
and is never destroyed when the body is destroyed.
Just as a man giving up old worn out garments accepts other new apparel, in the same way the embodied soul giving up old and worn out bodies verily accepts new bodies.”
~ Bhagavad Gita, Chapter 2, Krishna to Arjuna
“I died as a mineral and became a plant,
I died as a plant and rose to animal,
I died as animal and I was man.
Why should I fear?
When was I less by dying?
Yet once more I shall die as man,
To soar with angels blest;
But even from angelhood I must pass on …”
~ Rumi
death, as men call him, ends what they call men
–but beauty is more now than dying’s when…
~ e. e. cummings
“The dewdrop belongs to the sea.
Separated, it is vulnerable to the sun and wind and other elements of nature;
but when the droplet returns its source, it becomes magnified in oneness with the sea.
So it is with your life.  United to God you become immortal.”
~ Paramahansa Yogananda
Eternal Life is gained by utter abandonment of one’s own life.
When God appears to His ardent lover the lover is absorbed in Him, and not so much as a hair of the lover remains.
True lovers are as shadows, and when the sun shines in glory
the shadows vanish away.
He is a true lover to God to whom God says,
“I am thine, and thou art mine! ”
~ Rumi


Tree of Life


The Last Supper



The biblical story of Jesus’ crucifixion and resurrection raises crucial issues about life and death – about afterlife and rebirth – and about our true identity and reality.

As countless millions traditionally commemorate the rebirth and resurrection of Jesus following his physical death by crucifixion, let us contemplate the deep significance of that story.  Whether we regard it as historic or metaphoric, the story raises crucial issues about life and death – about afterlife and rebirth – and about our true identity and reality.

Physical death is inevitable, but Life is perpetual.

Death of the physical body is inevitable and unavoidable. After birth, “no matter how we strive, no body leaves alive.” Uncertainty exists only about time of death, and about whether there is conscious life after physical death.

For millennia seers, saints, philosophers and mystics have addressed perennial questions of life after physical death and of our true identity and reality. Since the beginning of the 20th century when Albert Einstein revolutionized Western science with his theories of special and general relativity, quantum physicists and other non-materialistic scientists have begun confirming ancient mystical insights.

Raymond A. Moody, Jr., PhD, MD coined the term ‘Near Death Experience’ [NDE] in his 1975 best-selling book “Life After Life”. Since then NDE’s have become widely considered, especially by millions who claim to have experienced them. And some leading-edge non-materialist scientists have cited testimonies about NDE’s and other extraordinary mystical experiences as evidence that consciousness survives physical death.

For example, Dr. Elisabeth Kubler-Ross, respected scientist, author and pioneering authority on death and dying, believed in survival of spirit after physical death, and used butterflies as symbols of the death process.

Soon after World War II, she visited the children’s barracks at the Maidanek concentration camp in Poland. There, amazingly, she observed hundreds of butterfly images drawn by the inmate children on the walls, even with pebbles and fingernails. Spellbound by the sight of butterflies drawn on the walls, she wondered why they were there and what they meant.

Twenty-five years later, after listening to hundreds of terminally ill patients, she finally realized that the imprisoned children must have known that they were going to die and intuitively were using butterflies as images of the physical death process. Dr. Kubler-Ross thus explained in The Wheel of Life, A Memoir of Living and Dying:

“They knew that soon they would become butterflies. Once dead, they would be out of that hellish place. Not tortured anymore. Not separated from their families. Not sent to gas chambers. None of this gruesome life mattered anymore. Soon they would leave their bodies the way a butterfly leaves its cocoon. And I realized that was the message they wanted to leave for future generations. . . .It also provided the imagery that I would use for the rest of my career to explain the process of death and dying.”


Dr. Kubler-Ross’s writings have inspired many other non-materialist scientists who have followed her lead. Also, of great importance in helping us understand whether spirit survives physical death were the ground breaking scientific studies by Dr. Ian Stevenson, Professor of Psychiatry at the University of Virginia School of Medicine, who for forty years studied children world-wide who spontaneously remembered past lives. Dr. Stevenson objectively validated and documented about twelve hundred such cases.

What survives physical death?

If – like snowflakes – each of us manifests as an absolutely unique physical form, what is it about us that can survive death of that unique form, and be “born and reborn”?

“Reincarnation” is often understood to be the transmigration of a “soul” – viz. apparently uniquely circumscribed spirit – to another body after physical death.

In the Bhagavad Gita, Hinduism’s most cited ancient scripture, Divine Avatar Krishna instructs Prince Arjuna that:

“The soul is eternal, all-pervading, unmodifiable, immovable and primordial.”; “The soul never takes birth and never dies” but “when the body is destroyed” or when “giving up old and worn out bodies . . [it] accepts new bodies.”
~ Bhagavad Gita, Chapter 2


Though in Buddhism there is no concept of separate soul or individual self that survives death, Buddhists believe in rebirth. Like most mystics, Buddhists say that in addition to our physical body, we are enveloped by subtle astral and mental bodies, which survive death of the physical body and become consciously associated with successive physical bodies.

Thus the Dalai Lama says that:

“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another.  Therefore, it is likely that all beings in this universe have familial connections.”


A detailed and compelling description of afterlife can be found in “Autobiography of a Yogi”, by Paramahansa Yogananda, Chapter 43 – The Resurrection of Sri Yukteswar .   There Yogananda credibly recounts a long discussion with his physically deceased Guru, Sri Yukteswar, who – like Jesus – resurrected to explain to his disciple Yogananda many details of afterlife.  [You can read that extraordinarily fascinating story at http://en.wikisource.org/wiki/Autobiography_of_a_Yogi/Chapter_43

Many psychics say that on physical death “we” survive and enter different realms. eg. http://www.victorzammit.com/Whenwedie/whatdoeshappen.htm

But ancient Vedic and Buddhist non-dualism philosophies (“Advaita”;”Advaya”) have for millennia taught that this impermanent and ever changing world is an unreal illusion called maya or samsara; and, that “all that we see or seem is but a dream within a dream”… .

“The world, indeed, is like a dream
and the treasures of the world are an alluring mirage!”
~ Buddha

“A wise man, recognizing that the world is but an illusion,
does not act as if it is real,
so he escapes the suffering.”
~ Buddha


Notwithstanding the Buddha’s non-dualist teachings, the Dalai Lama says he practices death and rebirth eight times daily. And, as Tibetan Bodhisattva of Compassion, he intends to return until all sentient beings are liberated from suffering.

If you had the option of a one-way exit pass to ‘heaven’, would you volunteer as a Bodhisattva to come back to this crazy world?

Vivekananda and Einstein.

The ancient Eastern non-dualism teachings were first brought to large Western audiences by Swami Vivekananda, principal disciple of nineteenth century Indian Holy Man Sri Ramakrishna Paramahansa, at and after the 1893 Parliament of World Religions in Chicago.

In an eloquent New York City lecture called “The Real and the Apparent Man”, Vivekananda equated maya or samsara with “time, space, and causation” and presciently predicted scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence. He said:

“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality–is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.”


“What then becomes of all this threefold eschatology of the dualist, that when a man dies he goes to heaven, or goes to this or that sphere, and that the wicked persons become ghosts, and become animals, and so forth? None comes and none goes, says the non-dualist. How can you come and go? You are infinite; where is the place for you to go?
 
“So it is with regard to the soul; the very question of birth and death in regard to it is utter nonsense. Who goes and who comes? Where are you not? Where is the heaven that you are not in already? Omnipresent is the Self of man. Where is it to go? Where is it not to go? It is everywhere. So all this childish dream and puerile illusion of birth and death, of heavens and higher heavens and lower worlds, all vanish immediately for the perfect. For the nearly perfect it vanishes after showing them the several scenes up to Brahmaloka. It continues for the ignorant.”


“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”


~ Swami Vivekananda – Jnana Yoga


Revered 20th century Indian sage, Sri Ramana Maharshi – who was a renowned exponent of non-dualism – taught that for self-realized beings there is no reincarnation, but that reincarnation exists until self-realization – that self-realization reveals this entire world of space/time/causality as illusionary maya or samsara. Thus, responding to the question: “Is reincarnation true?”,  he said: 

“Reincarnation exists only so long as there is ignorance. There is really no reincarnation at all, either now or before. Nor will there be any hereafter. This is the truth.”


Einstein’s revolutionary non-mechanistic science and unconventional religious ideas were consistent with highest non-dualistic Eastern religious teachings, because they questioned the substantiality of matter, the ultimate reality of space, time and causality, and reincarnation. Like Vivekananda, Einstein said:

“Reality is merely an illusion, albeit a very persistent one.”



“Our separation of each other is an optical illusion of consciousness.”



“Space and time are not conditions in which we live, they are modes in which we think”

“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”

“There is no place in this new kind of physics for the field and matter, for the field is the only reality.”




“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”

“I cannot imagine a God who rewards and punishes the objects of his creation, …Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotism.”

~ Albert Einstein


Conclusion.

Whatever our ideas about death, afterlife or rebirth, may we – in this precious human lifetime on our precious planet Earth – realize together our common dream for a better world, where everyone everywhere is happy.


“Lokah Samastah Sukhino Bhavantu!”


AND SO IT SHALL BE!


Ron’s Explanations and Reflections on Reincarnations and Resurrections.

Dear Friends,

As an octogenarian, I have long reflected upon crucially important perennial questions concerning life, death, afterlife, and rebirth.  And I’ve thereby been blessed to realize that what we call “life” continues eternally after inevitable physical death.

Until my mid-life spiritual awakening, I self-identified only with my mortal body, its thoughts and its story, and I assumed that death of the body ended life. So I had no knowledge, opinion or belief concerning reincarnation or afterlife in ‘heaven’ or ‘hell’, or of an immortal “soul”.

Then in my early forties, I had irreversibly transformative experiences of spiritual self-identity and afterlife: I realized that I was not merely my body, its thoughts and story, but eternal and universal awareness. And I began seeing visions of apparent past lives, and inner and outer appearances of deceased people, including my maternal grandfather and Mahatma Gandhi, my first inner spiritual guide.

So, I began accepting Eastern ideas of reincarnation and transmigration of an eternal soul, while gradually losing fear of inevitable physical death. Then, on meeting my beloved Guruji, Shri Dhyanyogi Madhusudandas, I learned that from childhood he had been preoccupied with two perennial puzzles: “Who am I?” and “What is death?”; and, that at age thirteen, inspired by irresistible inner longing, Guruji had run away from home in search of experiential answers to those eternal questions.

Inspired by Guruji, I developed a deep curiosity and philosophical interest in the spiritual significance of death and dying, reincarnation and karma. Elsewhere, on SillySutras.com I have shared many experiences, essays, quotes and poems on these subjects. (See, e.g., https://sillysutras.com/category/afterlife/ ;https://sillysutras.com/category/life-and-death/; https://sillysutras.com/category/reincarnation/ )

Ultimately I’ve concluded that cosmically there is no death; that “birth and death are virtual, while Life is perpetual”. (See e.g. https://sillysutras.com/know-death-to-know-life-know-death-to-know-that-there-is-no-death/ )
Consequently, I’ve become ever more detached and less fearful about my own inevitable and perhaps imminent bodily death – a great blessing.

Moreover, I’ve become persuaded that from a rare non-dualistic timeless ‘Buddha’s eye view’ all our supposedly separate incarnations, emanations or appearances can be seen concurrently – formed like ink blots in a ‘big bang’ Rorschach test; but that until we become Buddhas we are karmically challenged to live each space/time lifetime as lovingly and skillfully as possible, while ever mindful that we are not mortal separate entities but indivisible formless and eternal Infinite Potentiality.

To encourage our deep insights on perennial questions of afterlife and reincarnation, like “Who am I?” and “What is death?”, I have shared the foregoing writings.

On Easter and every day, may they help us discover within ever expanding fulfillment and happiness during our precious ephemeral lifetimes on planet Earth.

And so may it be!

Ron Rattner


2020 Coronavirus Epilogue.

Dear Friends,

Since last year’s April equinox holidays, we have entered an extraordinarily epochal and unprecedented “new normal” era of worldwide coronavirus pandemic panic, in which billions of people on “spaceship Earth” are gripped by fear of death, illness or imminent calamity, and are voluntarily or compulsorily refraining from normal economic and social activities, and sheltering at home rather than reverently joining together to commemorate the holidays. 

Paradoxically, this is a time of both immense threat and epochal opportunity; an especially appropriate time for us to deeply reconsider our life purposes and priorities as sentient Earth beings.

Because pervasive panic and fear precludes us from prudently addressing current quandaries, it is crucial that we transcend such fears in order to skillfully solve our potentially disastrous problems.

To help us overcome our fears, I have reposted the foregoing essay and key quotations. In reviewing them, I sincerely invite our deep contemplation of possible eternal life after physical death, and of rebirth or afterlife in physical or subtle planes.
  
May such reflection encourage us to fearlessly follow our conscience without panic or worry about inevitable bodily death, and thereby to lead ever happier lives.

And so may it be!  

Ron Rattner

Einstein’s Mystical Ideas About God, Death, Afterlife, and Reincarnation

“I cannot imagine a God who rewards and punishes the objects of his creation, …Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotism.
~ Albert Einstein, as quoted in his New York Times Obituary, April 19, 1955)

Albert Einstein


Einstein’s Mystical Ideas

Albert Einstein was not only a great scientist but a wise philosopher and a pragmatic “true mystic” … “of a deeply religious nature.” (New York Times Obituary, April 19, 1955)

Einstein did not believe in a formal, dogmatic religion, but was religiously and reverently awed and humbled with a cosmic religious feeling by the immense beauty and eternal mystery of our Universe.

He often commented publicly on religious and ethical subjects, and thereby he became widely respected for his moral integrity and mystical wisdom, as well as for his scientific genius.

In an essay collection entitled The World As I See It, first published 1933, Einstein explained his reverence for God as Eternal Universal Intelligence. But he rejected prevalent religious ideas of individual survival of physical death, reincarnation, or of reward or punishment in heaven or hell after physical death. He said:

I am a deeply religious man. I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls. Enough for me the mystery of the eternity of life, and the inkling of the marvelous structure of reality, together with the single-hearted endeavor to comprehend a portion, be it ever so tiny, of the reason that manifests itself in nature. [The World As I See It]


On learning of the death of a lifelong friend, Einstein wrote in a March 1955 letter to his friend’s family:

“Now he has departed from this strange world a little ahead of me. That means nothing. People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion.”


Einstein’s rejection of afterlife contradicted many religious teachings and credible experiential accounts of individual afterlife and reincarnation. But it was consistent with Einstein’s revolutionary scientific paradigm and with highest non-dualistic Eastern religious teachings, the most ancient extant of which is Hindu Advaita Vedanta philosophy.

Einstein revolutionized Western science with his 1905 groundbreaking theory of relativity that “mass and energy are both but different manifestations of the same thing”; that there was an equivalence between all matter and energy in the universe, quantifiable by the simple equation e = mc2. On his arrival in New York in 1919, Einstein summarized his theory of relativity in the single sentence:

“Remove matter from the universe and you also remove space and time.”
Clark R.W., Einstein: His Life and Times (1973)

Though Vedic rishis or seers had anticipated Einstein by millennia, their teachings were largely unknown in the West until shortly before Einstein revolutionized Western science. The ancient Vedic Advaita teachings were first brought to large Western audiences by Swami Vivekananda – who came to the West as Indian delegate to the 1893 Parliament of World Religions.

Vivekananda, who was principle disciple of nineteenth century Indian Holy Man Sri Ramakrishna Paramahansa, eloquently explained that according to Advaita philosophy this impermanent and ever changing world is an unreal illusion called maya or samsara; and, that “all that we see or seem is but a dream within a dream”…

In an eloquent New York City lecture called “The Real and the Apparent Man”, he equated maya or samsara with “time, space, and causation” and presciently predicted scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence. He said:

“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality–is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.

“What then becomes of all this threefold eschatology of the dualist, that when a man dies he goes to heaven, or goes to this or that sphere, and that the wicked persons become ghosts, and become animals, and so forth? None comes and none goes, says the non-dualist. How can you come and go? You are infinite; where is the place for you to go?

“So it is with regard to the soul; the very question of birth and death in regard to it is utter nonsense. Who goes and who comes? Where are you not? Where is the heaven that you are not in already? Omnipresent is the Self of man. Where is it to go? Where is it not to go? It is everywhere. So all this childish dream and puerile illusion of birth and death, of heavens and higher heavens and lower worlds, all vanish immediately for the perfect. For the nearly perfect it vanishes after showing them the several scenes up to Brahmaloka. It continues for the ignorant.”

“Time, space and causation are like the glass through which the Absolute is seen. In the Absolute there is neither time, space nor causation.”

“Science and religion will meet and shake hands…When the scientific teacher asserts that all things are the manifestation of one force, does it not remind you of the God of whom you hear in the Upanishads? Do you not see whither science is tending?”

“…this separation between man and man, between nation and nation, between earth and moon, between moon and sun. Out of this idea of separation between atom and atom comes all misery. But the Vedanta says that this separation does not exist, it is not real.”

“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”

~ Swami Vivekananda – Jnana Yoga


Einstein’s non-mechanistic science was very difficult for Western materialist minds to comprehend because his mystical view questioned the substantiality of matter and the ultimate reality of space, time and causality. Like Vivekananda, he said:

“Reality is merely an illusion, albeit a very persistent one.”


“Our separation of each other is an optical illusion of consciousness.”


“Space and time are not conditions in which we live, they are modes in which we think”

“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”



“There is no place in this new kind of physics for the field and matter, for the field is the only reality.”





“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”



Thus, Einstein’s rejection of prevalent religious ideas about God and individual survival of physical death and afterlife was consistent with his revolutionary science as well as with Eastern non-dualistic teachings explained by Vivekenanda that apparent separation between subject and object is an unreal “optical illusion of consciousness.”

Did Einstein’s psyche survive his death?
Was he surprised on his demise?


Though Einstein didn’t believe in individual survival of physical death, he may have been surprised on his demise. Conservation of energy is basic to physics. So Einstein must have realized that his subtle energetic essence was indestructible and could only be transformed from one state to another. But we don’t know how that knowledge may have influenced his opinion about what happens on individual death, or his experience thereafter.

Except for very rare Buddha-like people who transcend all desires, it is probable that all humans survive physical death as psyches or mental bodies, irrespective of their beliefs. So the Dalai Lama has said:

“[Physical qualities] cannot be carried over into the next life.
The continuum of the mind, however, does carry on.
Therefore, a quality based on the mind is more enduring. …
So, through training the mind, qualities such as compassion, love, and the wisdom realizing emptiness can be developed.”
~ H.H. Dalai Lama, from Practicing wisdom: the perfection of Shantideva’s Bodhisattva way


Thus, Buddhists say that Gautama Buddha experienced countless incarnations over eons of time before ultimately transcending the cycle of birth and death. And the Dalai Lama has said:

“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another.  Therefore, it is likely that all beings in this universe have familial connections.”
~ H. H. Dalai Lama, from ‘The Path to Tranquility: Daily Wisdom”.


But, rather than wondering if on demise of Einstein’s physical body and extraordinary brain, his subtle mental body survived – with its unfulfilled desire to find a single simple “unified field” formula explaining phenomenal reality from perspective of ‘the mind of God’ – let us honor his immense evolutionary accomplishments and take inspiration from his compassionate social activism, and pragmatic wisdom.

And thereby let us learn to live ever more peacefully, harmoniously and skillfully, in this ever changing phenomenal world of space, time and causation, as together we evolve out of the darkness of ignorance and into the light of Eternal Awareness.

And so may it be!


How I See the World – PBS  Documentary Film About Einstein:




What is the human “mind”?
Is it best friend or worst enemy?


One must elevate – and not degrade – oneself with one’s own mind, as the mind is both a friend and an enemy.
For those who have subdued and conquered the mind, it is the best of friends.
But for those who fail to do so, the mind remains the greatest of enemies.
~ Bhagavad Gita, Chapter Six, Lord Krishna to Arjuna (6.05-06)



Bhagavad Gita – Krishna teaching Arjuna




Q. What is the human “mind”?

A. “Mind” is a word-concept with many meanings. In answering this question, we define the human “mind” as a conditioned egoic space/time energy process, which we also call “mortal-mind”, or “ego–desire mind”, or “conditioned mind”.

Religious philosophies sometimes equate “Mind” with God, or ultimate Reality beyond space/time. But we distinguish and exclude those concepts of ultimate Reality in answering this question about the human “mind”, as the conditioned perceiver and projector of space/time samsaric ‘reality’ .

In the Bhagavad Gita, an important Hindu scripture, Divine Avatar Lord Krishna informs warrior Arjuna that the conditioned human mind


“is both a friend and an enemy”
; that “for those who have subdued and conquered the mind, it is the best of friends. But for those who fail to do so, the mind remains the greatest of enemies.”


Q. How can the human mind be either our best friend or worst enemy?

A. The human mind can be either our best friend or worst enemy, depending on whether we use it skillfully to advance, or egotistically to deter, our spiritual evolution – to either terminate or perpetuate mistaken ego entity-identity.

The above Bhagavad Gita passage epitomizes the essential spiritual teaching of the entire Scripture: Attaining freedom from saṃsāra, the karmic cycle of death and rebirth, through spiritual liberation or Moksha. Metaphorically this scripture portrays (in an epic battle) the perpetual conflict between good and evil – between satisfying ego’s endless desires for ephemeral worldly gratifications, or transcending ego to achieve realization as God – the Absolute eternal spirit beyond all impermanent energy forms and phenomena.

When it identifies and perpetuates itself as ego, the human mind can be our worst enemy.

For millennia spiritual sages have identified “ego” as the greatest impediment to spiritual evolution and Self realization. Thus, the ancient Vedic seers told us that “Ego is the biggest enemy of humans.” (Rig Veda ) And the Dalai Lama says that in Buddhism ego is the “number-one enemy of compassion.”

“Ego” is conditioned mind’s mistaken self-identity as an entity separate from God – as a separate mortal perceiver of a supposedly objective world. But this is an unreal illusion – a mental mirage. Nonetheless ego-mind fearfully and constantly attempts to perpetuate its unreal existence. But such attempted self-preservation is ultimately futile. What never was can never be preserved.

Thus, while conditioned-mind attempts to perpetuate itself as illusionary ego-mind it impedes spiritual evolution, and thereby becomes “our worst enemy”.

When used skillfully to transcend ego, the human mind can be our best friend.

Except for rare Avatars and Bodhisattvas virtually all incarnate humans have not yet completed the process of spiritual evolution from humanity to divinity. So they remain subject to the karmic cycle of death and rebirth through ego misidentification. But the human mind can skillfully be subdued and used to transcend and conquer ego, and thereby to advance spiritual evolution toward achieving spiritual liberation or Moksha .

Ultimately, such transcendence happens when mind and thought cease and Universal Awareness which has been mistakenly regarded as a separate experiencer of sensations and emotions, and a separate performer of actions, exists by itself and as its Self, and is not mentally divided.

Thus, the Yoga Sutras of Patanjali, a sacred Hindu text, state:

“Yoga is the cessation of mind.”


“The witness is Self, pure awareness, which,

though boundless and unchanging,

appears to perceive creation through the construct of mind.”


“The identification of pure awareness with the mind and its creations
 causes the [mistaken] apprehension of both an objective world and a perceiver of it.”


“When the mind withdraws attention from sense experience,
the senses receive no impressions from sense objects,
and awareness rests in its essential nature.”


“When he is not in the state of yoga, man remains [mistakenly] identified with the thought-waves in the mind.”

~ Patanjali – Yoga Sutras


Similarly, when twentieth century Indian sage J. Krishnamurti was asked

“Is belief in God necessary or helpful?”,  he replied (in part):

“Belief in any form is a hindrance. A man who believes in God can never find God.
If you are open to reality, there can be no belief in reality.
If you are open to the unknown, there can be no belief in it. … belief is a form of self-protection…” …

“The mind is the product of the past.”
“There can be reality only when the mind understands the total process of itself and comes to an end.
When the mind is completely empty – only then is it capable of receiving the unknown.”
“Only when the mind is wholly silent, completely inactive, not projecting, when it is not seeking and is utterly still – only then that which is eternal and timeless comes into being.”


Conclusion.

Until the human mind is psychologically de-conditioned and emptied, and no longer confuses projected pure awareness as a separate objective world, it can be gradually subdued and used skillfully to advance spiritual evolution. We can use it to lose it. Like using a thorn to remove another thorn’s sliver, we can use ego-mind to end ego-mind. We can quiet, control and dis-identify with the ‘voice in the head’, and we can behave dharmically and compassionately.

Thereby the human mind can become our ‘best friend’, by hastening transcendence of illusionary ego identity to allow Self realization as timeless thoughtless Universal Awareness.

And so may it be!

Ron Rattner

2020 Epilogue.

As we consider the nature and function of the conditioned human mind process, the following further information may be helpful.

Body, mind and soul are inseparable abstractions.

Every conditioned human incarnation necessarily includes body, mind and soul as concepts which cannot be separated, without destroying their spiritual significance.

They all connote an entity or energy process seemingly separate from its Source. Thus, in the Bhagavad Gita “body”, “mind”, and “soul” are all denoted by the same Sanskrit word: “atma” or “self”. So in investigating the human mind it is imperative to consider it as only one connotation of “atma” or “self” and, in all events, to consider it as a conditioned subtle energy process experienced as separate from its Source.

Metaphorically, each incarnate person can be described as a systemic earthly energy process (or vortex), with enveloped mysterious layers of perceptible and subtly imperceptible energies. What we call the “mind” includes both conscious and subconscious energy processes. When subconscious, the mind autonomically operates and regulates countless systemic functions. Consciously, conditioned mind is like a subtle energy processor of conceptual thought, intellect, memory, intention, and communication.

Death of physical bodies and brains does not end consciousness and conditioned mind. They remain to perpetuate the karmic cycle of death and rebirth.

All mental perceptions, memories and tendencies associated with physical bodies are stored in subtle mental energy bodies which survive death of those physical bodies. Contrary to pseudo-scientific materialist beliefs, brains do not create consciousness and mind; consciousness creates brains and mind to function like tuner/transducers decoding karmic cosmic energies for human interpretation.

For millennia seers and mystics have revealed that subtle mental energy bodies associated with physical bodies survive death of those physical bodies. Just as computers need an operating system to function, so do physical bodies. Like computers which operate via software, physical bodies are controlled by subtle mind-stuff energies (chitta). And when – like computers – physical bodies inevitably deteriorate and ‘die’, their ‘mental software’ survives, and is reused.

Thus, just as I am able to use with a new iMac the same OS X software system that operated an old iMac, I can (and may for eons) operate other physical bodies with the same mind-stuff energy that is animating this one. And those other physical bodies which will be using my pre-existing mental software, will probably display many of the same ‘operating features’ as my prior physical bodies. These mental operating systems can be gradually ‘up-dated’. But this usually requires a very slow process of intentional self-discovery and removal of conditioned mental obscurations and defilements.

Like computer software systems, all mental conditioning comes from the past – from this or prior lifetimes.

Thus twentieth century sage J. Krishnamurti, has declared:

“Mind is memory, at whatever level, by whatever name you call it; mind is the product of the past, it is founded on the past,
which is memory, a conditioned state.”
“The timeless can be only when memory, which is the `me’ and the`mine’, ceases.”
~ J. Krishnamurti


Transcendence of past mental conditioning is essential to achieving spiritual liberation or Moksha as the Eternal NOW.

The goal of all enduring spiritual traditions is to transcend past mental conditioning.

Such transcendence is achieved only when thoughts cease and Universal Awareness, which has been mistakenly regarded as a separate experiencer of sensations and emotions and a separate performer of actions, exists by itself as Self, and is not mentally divided.

And so shall it be!

Ron Rattner

Life Is Perpetual; Happiness Is Optional

”Happiness is your nature. It is not wrong to desire it.
What is wrong is seeking it outside when it is inside.”
~ Sri Ramana Maharshi
“Happiness is the absence of the striving for happiness.”
~ Chuang-Tzu
“The soul is eternal, all-pervading, unmodifiable, immovable and primordial.”
“The soul never takes birth and never dies at any time
nor does it come into being again when the body is created.
The soul is birthless, eternal, imperishable and timeless
and is never destroyed when the body is destroyed.
Just as a man giving up old worn out garments accepts other new apparel, in the same way the embodied soul giving up old and worn out bodies verily accepts new bodies.”
~ Bhagavad Gita, Chapter 2




Life Is Perpetual; Happiness Is Optional

Life is perpetual;
Happiness is optional.

God gives Life eternal.
Humankind makes it sublime or infernal.

Timeless delight,
or endless night:

However we choose it,
we never can lose it.



Ron’s audio recitation of “Life Is Perpetual; Happiness Is Optional”

Listen to



Ron’s commentary on “Life Is Perpetual; Happiness Is Optional”

Dear Friends,

Have you ever wondered why the world seems so crazy? Why billions of people worldwide suffer unnecessarily from wars, poverty, illness, lack of basic life-sustaining necessities? Why even in the richest nation on Earth, suffering is ubiquitous? Why even materially rich people are often depressed, addicted or mentally ill?

Long before my mid-life spiritual awakening, I attributed societal suffering to societal insanity. But only afterwards, did I begin deeply reflecting on root causes of such societal insanity and unhappiness. With continuing curiosity, I began asking many new questions about our true identity and reality. That process of constant questioning has proved immeasurably helpful.

Thereby, I’ve often been blessed with simple spiritual answers to seemingly complicated questions about crazy behaviors in a crazy world; answers which have brought me ever-increasing happiness. Like Dr. Seuss, I’ve discovered that: “Sometimes the questions are complicated and the answers are simple”; that seemingly complicated questions about living a happy life often can be resolved with simple answers from elevated levels of inner awareness.

I have found that societal suffering arises from ignorance of our true nature and spiritual Self-identity; that we inevitably suffer karmically while seeking happiness through satisfaction of ephemeral worldly desires, because lasting happiness can only be found within; and, that our experience of happiness depends upon our self-identification as eternal spirit rather than as only impermanent mortal bodies and their stories.

So inspired by my beloved Guruji, I’ve shared many SillyStutras writings about happiness, to help us discover within that eternal happiness is our true nature.

The foregoing pithy poem “Life Is Perpetual; Happiness Is Optional” and preceding quotations emphasize the crucial truth that Life is eternal, though suffering is optional. I hope you’ll reflect upon them.

May these writings help inspire us to experience ever more inner happiness in a seemingly insane world.

And so may it be!

Ron Rattner


Forgiving the Past to Live in the Present

“Life can be found only in the present moment.
The past is gone, the future is not yet here,
and if we do not go back to ourselves in the present moment,
we cannot be in touch with life.”
~ Thich Nhat Hanh
“The greatest discovery of any generation is that human beings can alter their lives by altering the attitudes of their minds.”
~ Albert Schweitzer
Ordinary human consciousness is conditioned consciousness;
it is pure Awareness conditioned by conceptions.
And our conceptual conditioning determines our condition.
~ Ron Rattner, Sutra Sayings
“If the doors of perception were cleansed
everything would appear to man as it is, infinite.”
~ William Blake

 

Marc Chagall – The Praying Jew


Forgiving the Past to Live in the Present

Mystics and some scientists say that our thoughts or beliefs about our ‘reality’ and self-identity determine our earth-life experience; that those thoughts or beliefs originate unconsciously with very subtle mental impressions (sometimes called in Sanskrit vasanas or samskaras) which through reincarnation are carried by the soul from lifetime to lifetime; that we can radically change our lives and behaviors by changing our thoughts about who or what we are; and that we can become “enlightened” only by transcending all mental conditioning.

Thus, according to twentieth century Indian sage J. Krishnamurti,

“Our problem is how to be free from all conditioning . . When the mind is completely unconditioned then only can [we] experience or discover if there is something real or not. . [A] mind . . filled with beliefs, . . dogmas . . assertions ..is really an uncreative mind; it is merely a repetitive mind.”

Our mental conditioning operates our physical body, like computer software systems operate computer hardware platforms. And, like computer software systems, all mental conditioning comes from the past – from this or prior lifetimes.

But, habitually abiding or operating with beliefs or tendencies from past experience, or projecting them into the future as fear or worry, prevents us from living spontaneously and authentically in the present moment – from fully being here NOW.

Past is history and future’s mystery, while Life is never then – it is only NOW.

“Life can be found only in the present moment. The past is gone, the future is not yet here, and if we do not go back to ourselves in the present moment, we cannot be in touch with life.”
~ Thich Nhat Hanh

Thus, Buddha taught that:

“There is only one time when it is essential to awaken. That time is now.” . . . . .
“That which is timeless is found now.”

Only by wiping the slate clean from past conditioning and resulting thoughts or concerns, are we are fully freed to live in the present – in the eternal NOW. Thus our spiritual evolution is furthered by any activity or practice which helps us live moment by moment in the precious present, spontaneously and authentically without mental pre-conditioning.

My life experience following a dramatic midlife spiritual awakening confirms these teachings. As gradually I have recognized and eliminated or changed beliefs and paradigms which no longer seemed valid or useful, quieted my mind, and more and more self-identified as spirit, my life has become more spontaneous and magical, and I’ve experienced ever more happiness, peace of mind, and gratitude for this precious life-time.

For me, it has been a process of mindfully witnessing inappropriate or obsolete behavioral patterns with intention of changing or eliminating them through grateful remembrance that I am not merely a separate mortal entity but universal spirit experiencing a blessed human life.

The more that I have gratefully and mindfully self-identified as spirit – as Universal Awareness – the more I have experienced fulfillment, insight, empathy, and creativity and the less I have manifested unhelpful habits and reflexive behaviors.

I have found that this transformative process of mindful spiritual self-identification has been accelerated through meditation and other universal practices of perennial wisdom traditions which help clear mental conditioning. So I’ve dedicated SillySutras.com to exploring and sharing universal wisdom principles and practices which can help us all live happier lives, as they have helped me.

During Jewish High Holy days, I am reminded of certain practices other than meditation, which may help free us from past conditioning:

1. Non-judgmental forgiveness or atonement of supposed transgressions or ‘sins’ by or against us. [see “Forgiveness And Atonement Of ‘Sins.’”] ; and,

2. Annulment and rescission of obsolete and unhelpful personal intentions, resolutions, or vows.

The Jewish High Holy Days are ten days of religious introspection and repentance, concluding with Yom Kippur [“day of atonement”]. During services, congregants communally repent past “sins” while repeatedly acknowledging that

“Indeed, there is not a righteous man on earth who continually does good and who never sins,” [ Ecclesiastes 7:20 ]

The Yom Kippur observance begins with “Kol Nidre” (“All Vows”), a powerful prayer with a hauntingly beautiful melody which is chanted and recited in ancient Aramaic, and which for many Jews is the religious highpoint of their year.

When I attended Jewish services, during adolescence and later irregularly as an adult (before I became a “born-again Hindu”), the Kol Nidre ritual was for me emotionally memorable, even though I don’t recall knowing the meaning of the prayer until much later receiving a translation in an email message.

So, on ultimately learning the translated meaning, I was quite surprised and puzzled to learn that Kol Nidre enigmatically purports to disavow and annul until the next day of atonement all past and/or future communal or individual oaths or vows, viz.

”Let all our vows and oaths, all the promises we make and the obligations we incur to You, 0 God, between this Yom Kippur and the next, be null and void should we, after honest effort, find ourselves unable to fulfill them. Then may we be absolved of them.”

Since Judaism emphasizes the honoring of promises and obligations to others, I wondered:

“Why does the holiest of Jewish high holy days begin with a communal disavowal of all oaths or vows, which in Jewish tradition are regarded as ethically important?”


Also I began wondering why the Kol Nidre prayer has been so emotionally powerful, even when its meaning is largely unknown. After reflection and research I concluded that:

Kol Nidre applies only to personal vows to oneself or God, not affecting promises or obligations to others; it is not an unconditional request for Divine absolution from guilt for dishonored vows or obligations to others.

Many people – not just Jews – make resolutions or vows concerning their intended future behavior which are unfulfilled or become inappropriate or unhelpful as times change. And often they feel consequent frustration or guilt.

Rather than harboring guilt or frustration for this, Jewish tradition recognizes that it is best to wipe the mental slate clean. Thus, observant Jews can be spiritually uplifted and mentally cleared by communal participation in High Holy Day rituals of forgiveness or atonement of “sins”, and rescission of unhelpful personal resolutions.

And I believe that Kol Nidre has been especially powerful for even those unaware of its meaning, because subtly or subconsciously it invokes Humankind’s universal – yet paradoxically impossible – aspiration to be in this world beyond inevitable human frailty and suffering, beyond “sin” or ‘missing the mark’.

So, perhaps Kol Nidre and its haunting melody, invoke an Eternal inner voice which reminds us of our true nature – ever immanent Divine LOVE – with which we are ultimately destined to merge.

Concluding Invocation

On holy days and every day, may everyone everywhere be blessed to remember their affinity and identity with Divinity; and, may we thus wipe clean the slate of past behaviors or attitudes which impede living in the precious present.

And so, may everyone everywhere be eternally happy –

NOW!


Ron’s Commentary on Forgiving the Past to Live in the Present

Dear Friends,

In lunar equinox seasons of major theistic religious ‘holy days’ – Jewish (days of awe); Moslem (Eid Al-Adha); Christian (Feast of St. Francis); Hindu (Navaratri) – we are often reminded that central to all major theistic religions is the goal of psychologically returning to “godliness”. Moreover, all major religions – Buddhist-Hindu-Moslem-Christian-Jewish – teach a common message of Love as the supreme “unifying principle of Life. . . . the key that unlocks the door which leads to ultimate Reality.” [Dr. Martin Luther King, Jr.] 

Yet, often in the name of religion, our world remains rife with discrimination, violence and killing which must be transcended for survival of Human life as we have known it.

Whether or not we are ‘religious’, we are all experiencing a mythological perennial process of returning to a psychological state of self-identity and “at-one-ment” with Universal Awareness, our ultimate Essence and destiny – an evolutionary process of gradually living more and more in and as the timeless NOW.

The above essay, Forgiving the Past to Live in the Present, encourages our harmony with this crucially important perennial process.

As gradually we mindfully observe and change behaviors, beliefs, and paradigms which no longer seem valid or useful, and as more and more we commonly self-identify as ONE Eternal spirit, which is LOVE – not just as separate mortals – our lives become more spontaneous and magical, enabling us to synchronistically experience ever more happiness, peace of mind, and gratitude for this precious human lifetime.

And so may it be!

Ron Rattner

Living on ‘borrowed time’?
~ Ron’s Memoirs

“We mark birthdays annually,
but celebrate Life constantly.
For birth and death are virtual,
while Life is perpetual –
a perpetual  blessing.”
~ Ron Rattner, Sutra Sayings


Sri Hariharanda Giri (5/27/1907-12/03/2002).



Introduction.

Growing up I rarely thought about the mystery of inevitable bodily death.

Not until a transformative midlife awakening to self-identity as eternal spirit, followed by inner visions of apparent other lifetimes, and meeting my Guruji, who taught about death, dying and beyond, did I begin experiencing deep reflection about the mystery of inevitable bodily death.

And eventually I even began wondering whether our lifespans might be karmically predetermined upon birth. That reflection was triggered over thirty years ago when I received a memorable Vedic astrology prediction that I would die “at age 84”, based upon my precise time and place of birth.

Here is what happened.

Story of death prediction.

After Guruji returned to India in 1980, I met and learned from many other spiritual teachers, in addition to Guruji’s successor, Shri Anandi Ma, while always maintaining my heartfelt inner relationship with Guruji – above all other teachers.

Especially after my 1982 pilgrimage to India, for many years I considered myself a “born-again Hindu” and was especially attracted to Indian spiritual teachers. Thus in August 1986 I attended programs given by Sri Hariharinanda Giri, a self-realized Kriya Yoga initiate of renowned Master and Vedic astrologer Sri Yukteswar Giri and of Swami Yogananda Paramahansa, who continued a spiritual lineage beginning with “Mahavatar Babaji” – an etherial being who apparently I beheld at the 1982 Kumbha Mela in Allahabad, India.

Inspired by Sri Yukteswar, Hariharinanda Giri [affectionately known as ‘Baba’] had become an expert Vedic astrologer, and offered optional readings to those receiving his Kriya empowerments. So on August 10, 1986, I had a private astrological reading with Baba in which he interpreted my Vedic chart – which I called a ‘karmic map’.

In Vedic astrology or Jyotish, the ascendant sign is often deemed the most defining element in the chart. Both my Vedic and Western astrology charts show Libra – which is ruled by the planet Venus – as my ascendent or rising zodiac sign.

And so in his reading Baba emphasized this significant aspect of my chart. But in his Indian English he unwittingly mispronounced the name of my ruling ascendant planet, Venus. In a tape recorded session, two or three times he approvingly told me: “Your Penus is rising”. And he lovingly offered enlightened advice for my skillful spiritual behavior under that auspicious rising sign.

On conclusion of his reading Baba showed me my written chart, and asked if I had any questions. I pointed to a notation at the top, and asked him what it meant. Whereupon Baba turned off the tape recorder and replied: “That shows when you will die.”

Until then I had never heard that Vedic astrology could determine time of death from a chart based on planetary configurations at time of birth. Nor had I begun to think about my time of death. So in response to this surprising revelation, I simply exclaimed, “Oh!”

Whereupon, without my asking him, Baba voluntarily told me: “You will die at age 84”.

Post-prediction death reflections.

After Baba’s surprisingly specific death prediction, I continued to reflect on death and gradually discovered persuasively apt writings about esoteric ancient Vedic philosophy, astrology and prophesy, as well as about Einstein’s revolutionary relativity science. And I found credible quotes from non-dualist masters suggesting that that not only one’s lifespan but our actions, and even our thoughts, are predetermined by natural laws of causality until we transcend the ‘wheels of karma’. [See Einstein’s Mystical Ideas About God, Death, Afterlife, and Reincarnation; and Indian Astrology, Free Will or Fate? ~ An Amazing Synchronicity Story ]

On my 84th birthday anniversary (on November 8, 2016) I completed a full 84 year Uranus cycle, of exactly 1008 months. So since then I’ve increasingly wondered how much time is left for Ron Rattner; whether he is imminently ‘scheduled’ to say “bye-bye” to this twenty first century.

Conclusion.

Life is eternal, but human lifetimes are ephemeral. So as an octogenarian (not knowing when this precious lifetime will end), I have been augmenting and updating my Silly Sutras postings concerning physical death – a profoundly important spiritual subject. (See e.g. https://sillysutras.com/dealing-with-death-and-dying-rons-memoirs/)

May these writings motivate our reflections upon our inevitable physical departure from this relative “reality”, where “however we may strive, nobody leaves alive”.

And may they hasten fulfillment of our deepest aspirations for Self realization beyond “birth and death”, as Eternal NOW. 

And so may it be!

Ron Rattner

Awakening From Dream Life to Eternal Life
~ Ron’s Memoirs

“Is all that we see or seem
but a dream within a dream?”
~ Edgar Allen Poe.
This place is a dream. 

Only a sleeper considers it real.
Then death comes like dawn,
and you wake up laughing
at what you thought was your grief.
~ Rumi





Introduction.

Dear Friends,

Almost every human believes that on awakening from sleep we are experiencing another day in “the real world”. But rare Buddha-like beings say that this relative “reality” isn’t really Real; that it is like a daytime dream, or a mirage, from which we are destined to awaken.

“The world, indeed, is like a dream
and the treasures of the world are an alluring mirage!”

~ Buddha


For millennia “enlightened” mystics and sages have likened our supposedly awakened earth life to nocturnal dream life, saying we are not truly awakened if we self-identify as entities separate from Nature and from all else in our perceived world of impermanent forms and phenomena.

Nighttime dreams are mental images arising on a ‘screen’ of formless awareness. Similarly our supposedly “real world” arises from mental images perceived and projected on the same screen of formless awareness that perceives nocturnal dreams.

Such formless awareness is the identical consciousness in which all dreams arise. It is universal and beyond time and space, beyond birth and death. (In the Bible it is called “everlasting life” [Daniel 12:1-3] and “eternal life” [e.g. John 17:1-2] ) And, from a ‘Buddha’s–eye’ perspective it is our true Self and ultimate Identity.

Purpose of Earth-life Dream Life.

So mystics say we are here to awaken from our daytime dreams of separation from Nature and its forms, to our True Self identity as non-dual eternal Awareness. And like mystics, quantum scientists have discovered that our supposed “real world” of perceived forms and phenomena is merely impermanent and non-material energy in a universal quantum field. [E=mc2]

“Concerning matter, we have been all wrong.
What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses.
There is no matter.”

“There is no place in this new kind of physics for the field and matter, for the [quantum] field is the only reality.”

~ Albert Einstein


Moreover, consistent with the ancient mystics, Einstein realized that space/time relative “reality” is merely an optical illusion of consciousness arising from [ego-mind] thought:

“Reality is merely an illusion, albeit a very persistent one.”

“Our separation of each other is an optical illusion of consciousness.”

“Space and time are not conditions in which we live, they are modes in which we think.”


Yet, like the ancient mystics, Einstein intuited and venerated a transcendent, incomprehensible and inexplicable Omniscience or universal intelligence beyond space/time’s relative “reality”:

“That which is impenetrable to us really exists.
Behind the secrets of nature remains something subtle, intangible, and inexplicable.
Veneration for this force beyond anything that we can comprehend is my religion.”


Awakening From Earth-life Dream Life.

Over forty years ago, I was blessed with the immensely transformative insight that I was not merely my physical body, its thoughts or its story, but the consciousness from which they arose. Since then I’ve gradually been enjoying ever growing happiness and ever less fear of death by increasingly identifying as universal Eternal spirit rather than as a merely mortal separate physical body – viz. more and more as Ram and less and less as Ron. The stories recounted in my spiritual memoirs are all about this awakening process.

But the most unforgettable experience which has best revealed to me that we are all like dreamers awakening from illusory mortality to joyous eternal Reality, was my beloved Guruji’s parting poetic gift described at “My Miraculous Experience on Shri Dhyanyogi’s Mahasamadhi”.

On August 29, 1994, Guruji intentionally left his then one hundred sixteen year old body in India. At the same time, and unaware of Guruji’s transition, I received from him in San Francisco an inspiring poem about our awakening from Earthly dream life of supposed birth and death, to true Reality as Eternal Bliss [Sat-Chit-Ananda].

That simple ‘channeled’ poem was extraordinarily powerful because it was infused with Guruji’s blessing or sankalpa for fulfillment of our deepest Awakening aspirations. So it has remained indelibly imprinted in my heart and on my ‘mental software’. And I have often spontaneously recited it for others.

Here is the original poem, as initially titled, “Dream Life”:

Dream Life

When we come to Earth
they call it a birth.

When we leave,
they say we die.

But we really don’t come,
and we really don’t go.

We just dream our lives.

But why?

To awaken as Bliss
from all of this,

Joyous that all is

“I”.


The poem’s verses were received and written without any title. But in the above and later writings and recitations, I added different titles: mostly, “Dream Life” or “I am THAT”.

Also, occasionally I added as concluding lines “I am THAT” or “We are THAT” [and Sanskrit translations Soham! and plural “Sovayam”]

Audio and video explanations and recitations of Dream Life poem

For many people, actual or audio/visual recitations of Guruji’s parting gift poem are more powerful than just reading the printed words. So I am sharing with you below two audio/visual recitations, both prefaced with brief explanations of the poem.

mp3 home recording.

Listen to


mp4 film clip with Ron’s recitation beginning at 1.3m.

This happened on October 29, 2013, while I was chatting with my poet friend Hippy Dave at San Francisco’s Aquatic Beach. Dave and I were greeted by Andrey Milyayev, a Ukrainian cinematography student who was doing a school documentary film project about artistic life in San Francisco. Andrey asked Dave to recite one of his original poems, and Dave obliged. Whereupon Dave unexpectedly asked me to also recite a poem. So I spontaneously recited the Guruji dream life poem, then calling it “I am THAT”.





Concluding dedication.

May all those who hear or read this poem receive Guruji’s blessing or sankalpa for fulfillment of our deepest Awakening aspirations.

And so may it be!

Ron Rattner


My “Miraculous” Experience on Shri Dhyanyogi’s Mahasamadhi ~ Ron’s Memoirs

“In order to know through experience what happens beyond death,
you must go deep within yourself.

In meditation, the truth will come to you.”

~ Shri Dhyanyogi Madhusudandas
“Death is truly part of life … ‘what we called death is merely a concept’.”
“This happens at the gross level of the mind.
But neither death nor birth exist at the subtle level of consciousness that we call ‘clear light.’”
~ Dalai Lama
At my death do not lament our separation
…
as the sun and moon but seem to set,
in reality this is a rebirth.
~ Rumi
“Birth and death are virtual,
but Life is perpetual.”
~ Ron Rattner, Sutra Sayings


Shri Dhyanyogi Madhusudandas

Ron’s Introduction

On observing noteworthy phenomena which we can’t yet explain by known natural or scientific laws, we sometimes call them “miracles” and may attribute them to a Divine power.

Like other rare saints and mystics my beloved “Guruji”, Shri Dhyanyogi Madhusudandas, occasionally demonstrated  “miracles”  to foster faith in the Divine.  In writings and lectures, Guruji explained that yogic powers (siddhis) might be attained via control of life-force energies, but that they were seldom displayed; that such powers are only used

“sparingly and on occasion for humanitarian and other discretionary ends”,
but not “for self-aggrandizement.”


In prior memoirs, I’ve explained how Guruji has helped me from subtle planes, like a ‘guardian angel’, since before I met him when his body was approximately one hundred years old, and even after his supposed bodily death in India sixteen years later.

I believe that Guruji left his body consciously and intentionally, using his yogic powers; that Guruj’s subtle bodies survived the physical body; and, that from subtle planes he continues to help humanity.

I’d like to explain to you my reasons for this belief.

Why Guruji Survived Supposed Physical Death.

In the Hindu tradition, when a yogi who has previously experienced the highest state of samadhi intentionally leaves his body, this is not the same as death of an ordinary person who has not attained Self-realization. Such a passing is called a Mahasamādhi (great and final samādhi) and is the act of consciously and intentionally leaving one’s gross body at the time of physical death.

Before I received shaktipat initiation from Guruji in 1978, I had already witnessed his yogic power to influence this relative reality from subtle planes. He had clearly appeared in my subtle inner vision when we were physically distant. Thereafter, I had other memorable experiences of Guruji’s subtle powers, which are shared in other memoirs chapters.

In 1980, just before Guruji returned to India from four years in the USA, he stayed in my apartment. At that time Guruji’s American attendant, Lackshman, recounted to me his brief conversation with Guruji following a sparsely attended public meditation program. Driving home, Lackshman had remarked to Guruji that it was too bad so few people had attended that event. Whereupon Guruji replied,

“It’s not important. Most of my work is on other planes.”


And, once when we were alone in his room in my apartment, Guruji told me that he came and went from his physical body as he pleased. (See Human Body – A Precious “Prison”? )

Also, at Guruji’s meditation programs, I heard amazing stories from others who had experienced his extraordinary yogic powers. Perhaps the most memorable of these stories was that of Rudy, a Chicago school teacher who decided to travel on his motorcycle to be with Guruji in California. But before reaching California, and while he was in Colorado, Rudy had an unexpected and “miraculous meeting” with Guruji.

On a curvy mountain highway in Colorado, Rudy’s motorcycle skidded off the road and careened three hundred feet down a steep incline. Just before hitting bottom, Rudy called out Guruji’s name, remembering Guruji’s assurance that “I’m always with you.”

Gravely injured, Rudy became comatose. While comatose he had a miraculous “near death experience” (NDE), which he survived and later recounted in detail.

On ‘the other side’ during the NDE, Rudy was greeted and guided by Shri Dhyanyogi, to save his life. Thereafter, at a California retreat, Guruji explained to Rudy that he had saved his life because Rudy still had much more work to do in this world.

Rudy’s vividly credible description of this amazing incident was convincing testimony of Guruji’s yogic power to influence what happens in this relative “reality”, and to manifest at will on subtle planes of “reality”.

Besides my own extraordinary experiences with Guruji, and hearing of Rudy’s experience, I learned of numerous other “miraculous” experiences of Guruji’s devotees.
(See “This House is on Fire, The Life of Shri Dyanyogi”, as told by Shri Anandi Ma.)

My Experience in San Francisco on Guruji’s Mahasamadhi in India.

One of my most memorable mystical experiences of Guruji’s yogic powers happened just after he left his physical body in India and I was at home in San Francisco. In late August, 1994, I was home asleep when I was suddenly awakened in the middle of the night.

With eyes open, I beheld in amazement an extraordinary and unprecedented vision – an otherworldly, multi-colored bird, translucent with a peacock-like tail and human-like eyes. Nothing about the bird appeared like any ‘real-life’ bird I had ever before seen, or might have imagined.

As I gazed in awe at this ethereal apparition, I was enveloped and transformed by a supernal aura of supreme Peace, which emanated from the bird’s radiant dark eyes. I awakened in the morning puzzled, and wondered about that extraordinary apparition which had enveloped me with ‘peace that passeth understanding.’

The next day, still wondering about the vision, I was sitting at my dining room table when an ‘inner voice’ dictated to me a poem concerning death, a subject I hadn’t then been thinking about.

Listening to my muse, I quickly and spontaneously “channeled” this poem about death, which I later titled Dream Life:
:

When we come to Earth
They call it a birth
When we leave,
They say we die.

But we really don’t come,
And we really don’t go.
We just dream our lives
But why?

To awaken as Bliss
From all of this,
Joyous that all is
“I”.



Thereafter, within a day or two, I received a rare call from one of Guruji’s early US disciples, Elyse (Indu) of Sacramento. She informed me of Guruji’s death – his Mahasamādhi – on August 29. Only then did I realize that I had received this poem (about life and death as a waking dream) as a ‘parting’ profound message and treasured gift from Guruji.  

So I recited the poem for Elyse. Then I told her about my puzzling otherworldly bird vision. She promptly and aptly interpreted that vision as a mythical Phoenix bird, symbol of immortality, resurrection, and life after death.

Whereupon, I realized that the bird’s dark human-like eyes emanating ineffable supernal Peace were Guruji’s eyes; and, that this unforgettable vision and experience of celestial peace was another parting gift and message from Guruji, for which I am eternally grateful.





Epilogue, 2019

Almost twenty five years have passed since that miraculous experience of Guruji’s Mahasamādhi, but I still continue to feel his subtle presence and often shed tears of devotion and joy, when I think of him or gaze at his photographic image. And other devotees entering my high-rise hermitage have also experienced his life-force energy (shakti).

Almost twenty years after Guruji’s transition, I had a home visit from my friend Michael O’Rourke, a talented spiritual cinematographer who helped me launch SillySutras.com. I was telling Michael about Guruji, and feeling his subtle presence, while seated in a reclining chair. After a while I had to excuse myself for a bathroom visit. When I returned several minutes later Michael reported to me his extraordinary experience of Guruji’s subtle appearance.

While Michael was gazing at me as I talked about Guruji, he went into an altered state of consciousness. Michael then perceived another face morphing into mine – a face without glasses and with a longer white beard. It was Guruji!

Michael said that amazingly after I got up to go to the bathroom he still perceived the image of Guruji seated in the chair, until after I returned and sat down again.

Guruji once said:

“All those who came to me for Shaktipat …. are my spiritual heirs.
For my energy works through them.”


Not only were Michael and others blessed by Guruji’s extraordinary energy in my apartment, I believe that (like he blessed Rudy) Guruji saved my life while I was comatose and near death after a taxicab rundown in June, 2014. (See https://sillysutras.com/another-near-death-experience-rons-memoirs/) So that it is only through Guruji’s grace that I have miraculously survived to gratefully still share these memoirs.

May those reading these stories receive Guruji’s continuing blessings, notwithstanding his Mahasamādhi almost twenty five years ago.

And so may it be!

The Sacred Secret of Life

“That which is timeless is found now.”
~ Buddha
Life can be found only in the present moment.
The past is gone, the future is not yet here,
and if we do not go back to ourselves in the present moment,
we cannot be in touch with life.
~ Thich Nhat Hanh
I have realized that the past and future are real illusions, that they exist in the present, which is what there is and all there is.
~ Alan Watts
Remember then: there is only one time that is important – Now!
It is the most important time because it is the only time when we have any power.
~ Leo Tolstoy
“The more we live moment by moment,
the more momentous our lives.”
~ Ron Rattner, Sutra Sayings







The Sacred Secret of Life

We evolve and revolve
ever seeking to solve
the sacred secret of life.

But the further we go
the less we know
the sacred secret of life.

The longer our history,
the greater the mystery of
the sacred secret of life.

Yet we never stop trying –
keep birthing and dying, for
the sacred secret of life.

Tho’ we may never solve it,
we’ll ever evolve it:
The sacred secret of life.

So in Awe we bow
to the ever NOW—

The sacred secret of Life.



Ron’s audio recitation of “The Sacred Secret of Life”

Listen to



Ron’s explanation and dedication of “The Sacred Secret of Life”

Dear Friends,

The foregoing poem and quotations, are about a key wisdom concept which is so important that with poetic license I’ve called it “the sacred secret of life”.

Soon after my midlife spiritual awakening, I was synchronistically introduced to Eastern spiritual wisdom through a friend who urged me to read an extraordinary book with an intriguing title – “Be Here Now”. It told about the spiritual transformation of Dr. Richard Alpert, Harvard Ph.D, into Ram Dass, a Western teacher of Eastern wisdom, after meeting his Hindu guru – Neem Karoli Baba.

“Be Here Now” was for me unlike any other book I’d ever before seen or read. Filled with beautiful calligraphy, art, and photos, it imaginatively presented a fascinating melange of Eastern ideas previously unknown to me, with many suggestions and ‘recipes’ for spiritual practices.

Some suggestions interested me, though I didn’t immediately adopt any of them. But the book and its memorable title planted seeds for spiritual practices which I later adopted. The first of these practices – simple repetition as a mantra of the word “Rama”, a Hindu name for God – soon manifested in my life, in a surprising way and with remarkable continuing consequences.

Gradually the book’s memorable title “Be Here Now!” became for me a key slogan for spiritual awakening; a reminder to live with a quiet mind in the present moment. Through experience and other spiritual teachings, I began to realize the profound evolutionary importance of mental stillness.

I was especially influenced by the teachings of contemporary sage J. Krishnamurti about how “freedom is found in the choiceless awareness of our daily existence and activity.” Much later I felt great resonance with the writings of contemporary teacher Eckhart Tolle, which emphasized “The Power of Now.” Perhaps most important were my experiences in following my beloved Guruji’s emphatic instructions to “meditate regularly”.

Only after many years of meditating regularly did my ‘monkey mind’ finally cease its ceaseless chatter, permitting me to choose whether “to think or not to think” – an option to enjoy precious moments of choiceless awareness. And by learning to live with a quiet mind in the present moment, I understood Patanjali’s Yoga Sutras’ key aphorism that “Yoga is the cessation of mind”; and I discovered that “The more we live moment by moment, the more momentous our lives;” and that “when all thoughts cease, we are at peace.”

Each of us has a unique karmic history and space/time perspective. So each of us has unique challenges and a unique ‘recipe’ for spiritual opening. But the ‘ingredients’ in every such ‘recipe’ are the same – only proportions differ. And precious presence – ‘being here now’ – is crucially important for everyone, not just those who knowingly seek spiritual opening.

Being present is sometimes called being “in the zone” with a focused or stilled mind. Have you ever noticed how star artists and athletes perform at peak levels while “in the zone”?

Moreover, whether or not we are interested in Eastern wisdom or mindfulness or peak performance, every human being wants happiness, with minimal suffering. And to be in a state of precious presence with a stilled mind is of critical importance to experiencing happiness.

So for me “Be Here Now!” – like “Seek relief from belief” and “Undo Ego!” – has become a key motivational motto encapsulating a crucial wisdom concept.

Thus today’s quotations and poem are offered to inspire our ever expanding realization that “life can be found only in the present moment”, and that ultimately the Eternal happiness we all seek is beyond space and time, but paradoxically ever here NOW.

May we all experience growing happiness by learning to live in precious presence with ever quieter minds, thereby radiating love and joy which blesses the world, ever NOW.

And so may it be!

Ron Rattner