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Reincarnation

Is Birth On Earth a Death Sentence?

“Death is truly part of life … ‘what we called death is merely a concept’.”
“This happens at the gross level of the mind.
But neither death nor birth exist at the subtle level of consciousness that we call ‘clear light.’”
~ Dalai Lama
At my death do not lament our separation… 

As the sun and moon but seem to set,
in Reality this is a rebirth.
~ Rumi

In order to know through experience what happens beyond death, you must go deep within yourself.
In meditation, the truth will come to you.”
~ Shri Dhyanyogi Madhusudandas
“And it is in dying [to ego life] that we are reborn to eternal life.”
~ Peace Prayer of St. Francis of Assisi, edited by Ron Rattner

Q: What is death?
A: “Death is a vacation –
Eternal Life-force vacating a transient vehicle –
“a space-time soul suit”
~ Ron Rattner, Sutra Sayings




Is Birth On Earth a Death Sentence?

No matter how we strive,
No body leaves alive.

But we never really die – you see,
Just leave our physicality

To melt and merge with mystery,
The mystery of Divinity.



Ron’s audio recitation of “Is Birth On Earth a Death Sentence?”

Listen to




Ron’s comments on “Is Birth On Earth a Death Sentence?”


Dear Friends,

Physical death is inevitable and natural. All physical bodies are mortal and die; only time of physical death is unknown.

Knowingly or unknowingly most people fear physical death because they self-identify only with their physical bodies, mistakenly believing that bodily death ends life, and are ignorant of what if anything happens after physical death.

Eminent Greek philosopher Socrates was sentenced to death after being unjustly tried and convicted for allegedly corrupting the youth of Athens. Just before he died of a coerced suicide, by drinking hemlock, Socrates proclaimed that fear of death was fear of the unknown:


“To fear death, my friends, is only to think ourselves wise, without being wise: for it is to think that we know what we do not know. For anything that men can tell, death may be the greatest good that can happen to them: but they fear it as if they knew quite well that it was the greatest of evils. And what is this but that shameful ignorance of thinking that we know what we do not know?”


Like most other Americans, I was acculturated with an innate but largely subconscious fear of death. Then in my early forties, I had irreversibly transformative experiences of spiritual self-identity and afterlife:

I realized that I was not merely my body, its thoughts and story, but eternal and universal awareness. And I began seeing visions of apparent past lives, and inner and outer appearances of deceased people, including Mahatma Gandhi, my first perceived inner spiritual guide.

So, I began accepting Eastern ideas of reincarnation and transmigration of an eternal soul, while gradually losing fear of inevitable physical death. Ultimately I concluded from experience and intuition that cosmically there is no death; that “birth and death are virtual, while Life is perpetual”. (See e.g. https://sillysutras.com/know-death-to-know-life-know-death-to-know-that-there-is-no-death/ )

The foregoing whimsical poem and quotes about birth and death can help remind us that as we lose fear of death we gain ever increasing peace of mind and happiness.

And so may it be!
Ron Rattner


Evolutionary Impetus

toward the Source
“Consciousness is the basis of all life
and the field of all possibilities.
Its nature is to expand and unfold its full potential.
The impulse to evolve is thus inherent in the very nature of life.”
~ Maharishi Mahesh Yogi
“I died as a mineral and became a plant,
I died as a plant and rose to animal,
I died as animal and I was man.
Why should I fear?
When was I less by dying?
Yet once more I shall die as man,
To soar with angels blest;
But even from angelhood I must pass on …”
~ Rumi
“Man’s highest aspiration – his seeking for perfection, his longing for freedom and mastery, his search after pure truth and unmixed delight – is in flagrant contradiction with his present existence and normal experience. Such contradiction is part of Nature’s general method; it is a sign that she is working towards a greater harmony. The reconciliation is achieved by an evolutionary progress.

 Life evolves out of Matter, Mind out of Life, because they are already involved there: Matter is a form of veiled Life, Life a form of veiled Mind, May not Mind be a form and veil of a higher power, the Spirit, which would be supramental in its nature? 

Man’s highest aspiration would then only indicate the gradual unveiling of the Spirit within, the preparation of a higher life upon earth.”
~ Sri Aurobindo
“Our separation of each other is an optical illusion of consciousness.”
~ Albert Einstein
“Cosmic consciousness is infinite evolutionary impetus in each of us.”
~ Ron Rattner, Sutra Sayings
“Every adversity is an evolutionary opportunity
for everyone, everything, everywhere.”
~ Ron Rattner, Sutra Sayings


toward the Source


Evolutionary Impetus

Q. Is human spiritual evolution possible? If so, is it optional or inevitable?

A. Humankind are self conscious integral aspects of a conscious, orderly and harmonious universe.
As part of such conscious cosmic order, there is an evolutionary impetus in each of us for ever expanding universal consciousness to experience itself.

We are all “pre-programmed” to transcend ego’s “optical illusion” of seeming separation as body forms from all other forms (and so from the universe), by evolving from this separation illusion to experiential realization of cosmic Oneness of all forms and phenomena as undivided Awareness.

Our universe is an ever oscillating and vibrating energy “reality”.
So, our evolutionary pre-programming involves subtle vibratory vortices – or chakras – each potentially resonant with ever ascending vibratory levels of Awareness.   As evolutionary energy – sometimes called kundalini – is awakened and activated in each being it gradually purifies and eventually opens these subtle energy centers, until ultimate transcendence is attained.

Everything that happens to us until we transcend ego’s “optical illusion” is in our best interest, because it affords an opportunity to evolve.

Although our evolutionary “pre-programming” assures that such transcendence is ultimately inevitable, our progress rate is optional, depending on what we think, do and say – individually and collectively – while misidentifying ourselves as separate.

For example, compassionate words, thoughts and deeds hasten spiritual evolution, while selfishness deters it.
But, cosmic consciousness will eventually provide life experiences leading to transcendence.

Paradoxically, life’s most painful and difficult experiences often prove the best evolutionary opportunities, and biggest blessings,
because they most challenge and motivate surrender of ego misidentification and provide greatest transcendence incentives.

So, human spiritual evolution is inevitable, but rate of evolutionary progress is optional.



Ron’s explanation and comments about “Evolutionary Impetus”

Dear Friends,

Throughout world history, philosophers and theologians have perennially asked:

‘How could an all loving, omnipotent, omniscient, and omnipresent Divinity have created this world with so much suffering, evil, violence, and misery?’

For example, influential German Christian philosopher Gottfried Leibniz optimistically postulated that God created Earth, though imperfect, as  “the best of all possible worlds”.  In his Theodicée, published in 1710, Leibniz described a harmonious universe in which all events are linked by cause and effect, and in which apparent evil is compensated by some greater good that may not be evident to the limited human mind. 

French philosopher Voltaire sharply satirized and questioned that optimistic philosophy in his popular novella, “Candide”.  Without addressing subtleties of Leibniz’ philosophy, or possible causes of evil, karma or ‘original sin’, Voltaire’s protagonist “Candide” discovers, after many emotional ups and downs, that everything does not seem to happen for the best; and he concludes that each person must learn from past mistakes, and proceed stoically with kindness and virtue, no matter the pain and difficulties confronted. 

After many years of experience and reflection, I have adopted a philosophy more harmonious with Leibniz than Voltaire: that everything in space/time does happen for the best – to afford impetus for spiritual evolution; that human suffering, evil, and misery are not “created” by God but by mysterious karmic causes and conditions arising from unskillful Human behaviors; that what many call “God” is indescribable, impersonal and nonjudgmental Universal Awareness which is the mysterious Source and ever immanent Essence of space/time “reality”.  I have also adopted the non-dualist philosophy that our ever impermanent energy “reality” is like a mental mirage, arising only from projected Human thought; that true Reality is universal Infinite Potentiality beyond the Human mind.   

In many Silly Sutras postings I have shared these philosophies, to encourage others to decide for themselves about such perennial questions. So, my theories are not offered as expressing ultimate spiritual truths, but to inspire our intuitive and experiential introspection on ideas (often paradoxical), about who and what we are and our life’s purpose and plan, if any.

Retrospectively, I have become convinced that my life has unfolded and evolved perfectly, as if a Divine novelist was writing Ron’s life-plan script. Accordingly, my attitude toward life’s inevitable ups and downs became that everything happens ‘for the best’ – to promote our evolution; that in every adversity there is an evolutionary opportunity. (See e.g. I’ve Found A Faith-Based Life. )  So, paradoxically life’s most painful and difficult experiences often prove the best evolutionary opportunities, and biggest blessings, because they most challenge and motivate surrender of ego misidentification and provide greatest transcendence incentives. 
 
The above posting, “Evolutionary Impetus”,  considers whether human spiritual evolution is possible, and if so, whether it is inevitable or optional.  And it elaborates my philosophy that whatever happens to us until we transcend ego’s “optical illusion” of separateness is in our best interest, because it affords incentive to evolve.  It suggests that human spiritual evolution is inevitable, but that rate of progress is optional depending on our behaviors while misidentifying ourselves as separate entities. 

May these philosophical theories inspire our continuing intuitive and experiential introspection about who and what we are, and our life’s purpose and plan, if any.

And may they help us find ever more joy and fulfillment in our unique life experiences.

And so may it be!

Ron Rattner

Can We Be Born-Again?

“As we live through thousands of dreams in our present life, so is 
our present life only one of many thousands of such lives which we enter from the other more real life and then return after death. Our life is but one of the dreams of that more real life, and so it is endlessly, until the very last one, the very real the life of God.”
~ 

Leo Tolstoy

“God generates beings, and sends them back over and over again,
till they return to Him.”
~ Koran

“I tell you the truth,
no one can see the kingdom of God
unless he is born again.”
~ John – 3:3

“Lord Krishna said: …. The learned neither laments for the dead or the living. Certainly never at any time did I not exist, nor you, nor all these kings and certainly never shall we cease to exist in the future. Just as in the physical body of the embodied being is the process of childhood, youth and old age; similarly by the transmigration from one body to another the wise are never deluded.”
~ Bhagavad Gita, Chapter 2, Krishna to Arjuna

“But know that by whom this entire body is pervaded, is indestructible. No one is able to cause the destruction of the imperishable soul. The embodied soul is eternal in existence, indestructible and infinite, only the material body is factually perishable….”
~ Bhagavad Gita, Chapter 2, Krishna to Arjuna

“The soul never takes birth and never dies at any time, nor does it come into being again when the body is created. The soul is birthless, eternal, imperishable and timeless and is never destroyed when the body is destroyed. Just as a man giving up old worn out garments accepts other new apparel, in the same way the embodied soul giving up old and worn out bodies verily accepts new bodies.” “The soul is eternal, all-pervading, unmodifiable, immovable and primordial.”
~ Bhagavad Gita, Chapter 2, Krishna to Arjuna



© Elizabeth Lyle, www.dreamingheart.com



CAN WE BE BORN-AGAIN?

We’re born –
and born-again,

And born-again,
and born-again,

Until when –

We realize
we were never ever born.

And then –
we’re never born again.



Ron’s comments and recitation of “Can We Be Born-Again?”

Listen to



Ron’s explanation of “Can We Be Born-Again?”

Dear Friends,

The foregoing “Born-Again” poetic essay explores the perennial mystery of inevitable bodily death by whimsically addressing possible afterlife, rebirth or reincarnation. The poem was written only after an extended reflective process, hereafter described.

In online spiritual memoirs – tentatively titled: “From Litigation to Meditation – and Beyond”: An ex-lawyer’s spiritual metamorphosis from Secular Hebrew; to Born-again Hindu; to Uncertain Undo – I have told how after a midlife spiritual awakening I began experiencing gradual inner transformation.

After meeting my Guruji from India, I was soon calling myself a “Born-again Hindu”, with extreme enthusiasm about encountering such a great yogi.   (See The Luckiest Day of My Life ~ Meeting My Spiritual Master )  Initially I only considered myself to be “Born-Again” psychologically – but not physically. 

Later, after much reflection, I accepted Hindu and Buddhist theories of physical rebirth or reincarnation – that all humans are repeatedly ‘born again’ in supposedly separate bodies with separate karmic destinies, until achieving the spiritual ‘goal’ of Self-realization or merger with ONE mysterious Divine Source and matrix.

Ultimately, after many amazing mystical experiences, I further accepted ancient Eastern non-duality teachings questioning the reality of any rebirth because this ever impermanent space/time duality reality is an illusory and unreal play of Cosmic consciousness – maya or samsara. Such non-dualist teachings like Advaita-Vedanta say that humans egoically and mistakenly mentally self-identify with their optical illusions of apparent separation from each other and Nature until “enlightenment” or Self-realization. Whereupon the illusion of separation and duality ends forever.

My recognition and acceptance as true Reality of spiritual non-duality was validated and corroborated when I learned of Einstein’s revolutionary discoveries about space/time that:

“Our separation of each other is an optical illusion of consciousness.”

“Reality is merely an illusion, albeit a very persistent one.”


“Space and time are not conditions in which we live, they are modes in which we think.”


“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”


“There is no place in this new kind of physics for the [quantum] field and matter, for the field is the only [manifest] reality.”


So I began believing that we were never truly born or reborn in space/time, which is merely “an optical illusion of consciousness.” But I realized that only very rare Buddha-like beings who non-dually merge with Cosmic consciousness need never be “Born-Again”.

However it seems apparent that the vast majority of humans remain karmically compelled to continue existing as space/time entities until overcoming all vestiges of our hallucination of separation from each other, from Nature, and from our sole Source and spirit.

Though still evolving, I have been experiencing ever growing happiness and ever less fear of death by self identifying as Eternal spirit rather than as a merely mortal physical body – more and more as Ram and less and less as Ron. So I consider Ron as a gradually disappearing ‘fundamentalist non-dualist’.

Because fear of inevitable physical death remains a major societal issue, impeding our spiritual evolution, I hope that my “rebirth” writings and story will help all of us transcend such fear, and thereby lead ever happier lives.

And so may it be!

Ron Rattner

Afterlife?

“In order to know through experience what happens beyond death,

you must go deep within yourself.

In meditation, the truth will come to you.”

~ Shri Dhyanyogi Madhusudandas
“It is crucial to be mindful of death —
to contemplate that you will not remain long in
this life. If you are not aware of death, you will
fail to take advantage of this special human
life that you have already attained. It is
meaningful since, based on it, important
effects can be accomplished.”
~ Dalai Lama – From “Advice on Dying: And Living a Better Life”
(written with Jeffrey Hopkins, PhD)
Whence come I and whither go I?

That is the great unfathomable question,

the same for every one of us.

Science has no answer to it.

~ Max Planck, Nobel Prize-winning physicist
“It is in dying to ego life,

that we are reborn to Eternal Life.”

~ Peace Prayer of St. Francis of Assisi (edited by Ron Rattner)





Afterlife?

Q:  Is there an afterlife?
A:   After-life is NOW.

Q:  Is there life after death?
A:  There is no death – only Life.

Q:  Then, what is it we call death?
A:  A vacation – eternal life-force vacating a transient vehicle.



Ron’s Comments on “Afterlife?”

Dear Friends,

The mystery of inevitable bodily death has long been a central religious and philosophical issue. To encourage our conscious curiosity about inevitable physical death I have posted the foregoing poetic essay, whimsically suggesting that there is no death or afterlife – only Eternal Life NOW.

Have you ever reflected on your inevitable physical death,
even if you are not old or infirm?

Have you considered the mystery of what if anything happens after bodily death?

Are you fearful of death?
If so, why?
If not, why not?

Physical death is inevitable and natural. But for many years it was largely a taboo subject in American society. Euphemistic language was used to describe death. Most Americans feared death, believing it ended life; they usually died in hospitals or other institutions, and not at home surrounded by family.

Today fear of death remains a major societal issue, impeding spiritual evolution, especially for Westerners.  Such fear arises from mistaken ego identification as merely the mortal physical body rather than the eternal life-force which enlivens the body.  But gradually millions of people are transcending fear of death, and leading happier lives after near death [NDE], out of body [OOB] and other mystical experiences.

Following my midlife spiritual awakening I came to realize that conscious contemplation of physical death can be spiritually important and helpful.
 
On meeting my beloved Guruji, Shri Dhyanyogi Madhusudandas, I learned that from childhood he had been preoccupied with two perennial puzzles: “Who am I?” and “What is death?”; that at age thirteen, inspired by irresistible inner longing for Self-realization, Guruji had run away from home in search of experiential answers to those eternal questions.   Ultimately his questions were answered through meditative experience.  Thereafter he taught that:


“In order to know through experience what happens beyond death,

you must go deep within yourself.

In meditation, the truth will come to you.”

~ Shri Dhyanyogi Madhusudandas


After meeting Tibetan Buddhists I learned that they encourage frequent contemplation of physical death as a spiritual practice for optimizing opportunities of this precious lifetime, and in preparation for an auspicious next lifetime.  

Thus the Dalai Lama has written that:


“It is crucial to be mindful of death —  
to contemplate that you will not remain long in
this life. If you are not aware of death, you will
fail to take advantage of this special human
life that you have already attained. It is
meaningful since, based on it, important
effects can be accomplished.”
~ From “Advice on Dying: And Living a Better Life” by Dalai Lama and Jeffrey Hopkins, PhD



Inspired by Guruji, the Dalai Lama and other Tibetans, and by numerous inner experiences, I developed deep curiosity and philosophical interest in the spiritual significance of death and dying, reincarnation and karma.  And gradually I have realized the importance of these subjects.

So on SillySutras.com I have shared many experiences, essays and poems about these subjects, which I commend to your attention.
(Eg. See “related” posts linked below.)

Especially after being run down and seriously injured by a taxicab in 2014, more than ever before I now frequently contemplate my inevitable – and perhaps imminent – death, with unspeakable gratitude for this precious human lifetime and for the evolutionary opportunities and happiness it has brought me.
 
Gratefully I have learned from experience that life is eternal and that
“as we lose our fear of leaving life, we gain the art of living life.”

So I hope that this posting helps us find growing happiness free from fear of inevitable physical death.

And so may it be! 

Ron Rattner

We Are All Relatives!

“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another.  Therefore, it is likely that all beings in this universe have familial connections.”

~ H. H. Dalai Lama, from ‘The Path to Tranquility: Daily Wisdom”
“In this wonderful world of relativity,
we are all relatives.”
~ Ron Rattner, Sutra Sayings
“For whoever does the will of my Father in heaven

is my brother and sister and mother.”

~ Matthew 12:50





We Are All Relatives!

In this wonderful world of relativity,

We are all relatives.

We are all connected kith and kin,

With our precious planet,
and all Life therein.

We all belong here,
as we all long here –

For everlasting LOVE.

So as ONE earth-life family,
let us live our lives with LOVE

As the Kin-dom of Heaven,

Blessed on Earth,
as it is Above.

AND SO IT SHALL BE!



Ron’s audio recitation of “We Are All Relatives”

Listen to


Hydrologic Logic: What People Can Learn From Snowflakes

“Be melting snow.
Wash yourself of yourself.”
~ Rumi





Hydrologic Logic: What People Can Learn From Snowflakes

Spiritual teachers say we can learn about ourselves by closely observing all of Nature’s manifestations and processes.

“As above, so below; as below, so above.”

So, what can we learn about ourselves by studying snowflakes and hydrologic processes?

Science tells us that though countless trillions of snowflakes have fallen on earth each has a unique form; that each snowflake is an hexagonally symmetrical crystalline form which begins around a tiny speck of dust – as each pearl forms around a sand particle – but that no two snowflakes are exactly alike.

How amazing!!! http://www.its.caltech.edu/~atomic/snowcrystals/faqs/faqs.htm

Yet, despite this wondrous and unimaginable diversity of forms, all snowflakes have a common essence — frozen water, H20.

When a snowflake melts, it returns to and merges with its watery source, which is perpetually recycled. So, each snowflake’s essence is the same – recycled water, which has formed countless unique prior snowflakes.

Not only are snowflakes unified in amazing physical diversity by their common watery essence, but science says that their common essence is indestructible. Water – a liquid – is a form of ‘matter’ which is merely manifest energy – E=mc2. And energy can’t be destroyed. It just recycles endlessly from formlessness to differing forms and phenomena. So, in their essence, snowflakes are immortal energy.

People are like snowflakes

Like snowflakes, each of the billions of humans who have inhabited Earth has had an individually unique form and genetic makeup. Like snowflakes, human physical bodies are composed of common elemental earth constituents, including mostly water. People’s physical bodies – like snowflakes – appear for a twinkling of time, die and physically ‘melt’ back into the watery Earth.

But, presumably unlike snowflakes, each of us is aware of our environment and of our life’s experiences; and this awareness is our entire existence. So, while unique snowflakes are united in glorious diversity by their common watery essence, physically unique human beings, are unified not only by their common elemental earthly constituents but, also, by their by their common essence – consciousness, which is the sole context of human beingness.

Snowflakes appear in Nature and, apparently, are peacefully at one with Nature until they disappear. Humans appear in Nature but – unlike snowflakes – we have great intelligence and we think a lot. And through thought we identify ourselves as our perceived separate forms. Thus, we think that we are entities “condemned” by nature to inevitable bodily death. But we don’t know what will happen to us upon such death.

So, we become afraid of dying; of giving up the known for the unknown. And, through thought, we try psychologically to “protect” and preserve our ephemeral physical forms and to deter or deny their inevitable demise. Accordingly, our lives are often marked by mental afflictions causing conflicts, problems and suffering, which disturb our peace and awareness of at-one-ment with Nature.

What people can learn from snowflakes

Q. So, what can people learn from snowflakes?

A. To let go and ‘go with the flow’; to ‘cool it’ and to not worry about our inevitable disappearance.

We can realize that we are much more than our unique physical forms or our thoughts. That like snowflakes we are inextricably interdependent essential elements of Nature; that Nature is our nature, until we melt into Mystery and disappear into Nature’s Eternal Essence.

Realizing this, we can begin more and more to self-identify with Nature as our immortal Essence rather than our ephemeral forms and thoughts; and, gradually, we can expand our perceived boundaries, to ever evolve as these boundaries dissolve.

Thus, we can more and more live with less and less anxiety, fear and worry. Though in this life we may never totally transcend entity identity, often we can just be at peace – as immortal awareness.

And so,

“As we lose our fear, Of leaving life, We shall gain the art of living life.”

And – like snowflakes – maybe some day we’ll be ‘recycled’ some way. e.g. http://www.victorzammit.com/Whenwedie/whatdoeshappen.htm

Or maybe not. e.g. http://tinyurl.com/mlw6erq

In all events, – like snowflakes – we need not worry about leaving. For

“It is in dying [to ego life] that we are reborn to Eternal Life.”
~ Saint Francis of Assisi, peace prayer

Conclusion

Here’s what Paramahansa Yogananda says:

“The dewdrop belongs to the sea. Separated, it is vulnerable to the sun and wind and other elements of nature; but when the droplet returns its source, it becomes magnified in oneness with the sea. So it is with your life. United to God you become immortal.”

So let us remember as elements of Nature to not worry, and to be happy – like snowflakes!

Namaste!

Ron Rattner



Hydrologic Logic Epilogue, November 2017.

The foregoing essay was inspired by the pioneering research of Dr. Masaru Emoto whose astonishing discoveries, documented photographically, led to awakened awareness about water – Earth’s most precious resource. According to NASA“Water is the fundamental ingredient for life on Earth.”

Dr. Emoto discovered that molecules of water are affected by our thoughts, words, and feelings, so that that humans can positively impact the earth and our personal health through positive and harmonious attitudes and actions, especially with attention to water; that since the Earth is 70 percent water and people are 70 percent water, he theorized that we can heal our planet and ourselves by consciously expressing love and goodwill to and through water.

He explained that crystals formed in frozen water reveal changes when specific, concentrated thoughts are directed toward them; that water from clear springs and water that has been exposed to loving words shows brilliant, complex, and colorful snowflake patterns, whereas polluted water, or water exposed to negative thoughts, forms incomplete, asymmetrical patterns with dull colors.

Also Dr. Emoto described the ability of water – like a liquid computer – to absorb, hold, and even retransmit human feelings and emotions. Using high-speed photography, he found that crystals formed in frozen water reveal changes when specific, concentrated thoughts are directed toward them. Music, visual images, words written on paper, and photographs also have an impact on the crystalline structures. Emoto theorized that since water has the ability to receive a wide range of frequencies, it can also reflect the universe in this manner.

Especially in this Thanksgiving season when insanely delusional human behaviors imminently threaten life on Earth as we have known it, let us gratefully cherish and harmoniously heal our precious watery world – eloquently described by Carl Sagan as a “pale blue dot” in this vast universe.

And let us be guided by these wise words from Paramahansa Yogananda:

“Every day should be a day of Thanksgiving for all the gifts of Life — sunshine, water, the luscious fruits and greens, which we receive as indirect gifts from the Great Giver.”

And so may it be!

“The Secret Life of Water”

Embedded below is a beautiful nine minute video with healing music, watery photography, and with words from Dr. Emoto titled “The Secret Life of Water”


Know Death to Know Life; Know Death to Know That There is No Death

“Death is truly part of life … ‘what we called death is merely a concept’.”
“This happens at the gross level of the mind.
But neither death nor birth exist at the subtle level of consciousness that we call ‘clear light.’”
~ H.H. Dalai Lama, citing Tibetan Book of the Dead.

“Everything is changeable, everything appears and disappears; there is no blissful peace until one passes beyond the agony of life and death.”
~ Gautama Buddha
“And it is in dying [to ego life] that we are reborn to eternal life.”
~ St. Francis of Assisi, peace prayer, edited by Ron Rattner

“Normally we do not like to think about death. 
We would rather think about life. Why reflect on death? 
When you start preparing for death you soon realize 
that you must look into your life now… and come to face the truth of your self. 
Death is like a mirror in which the true meaning of life is reflected.”
~ Sogyal Rinpoche
“Birth and death are virtual,
but Life is perpetual.”
~ Ron Rattner, Sutra Sayings
“As we lose our fear of leaving life,

we gain the art of living life.”
~ Ron Rattner, Sutra Sayings




Ron’s Introductory Commentary on Knowing Death to Know Life.

Hundreds of Silly Sutras stories, poems, essays, aphorisms, memoirs, and quotations are dedicated to helping raise our collective spiritual consciousness, and to enabling us to live happier lives, both individually and societally.

Paradoxically many such postings intended to help us live happier lives, address death and dying.

Physical death is inevitable and natural. But most people fear death, believing it ends life. In much of American society dying is largely a taboo subject, with euphemistic language used to describe death. And Americans usually die in hospitals or other institutions, and not at home surrounded by family.

For millennia traditional societies have recognized inevitable physical death as part of life, and have evolved elaborate traditions and teachings about death. For example, ancient Egyptians and Tibetans have codified such teachings in ‘Books of the Dead’. My Guruji, Shri Dhyanyogi Madhusudandas, ran away from home at age thirteen in search of experiential answers to the inextricably interrelated eternal questions of “Who am I?” and “What is death?”.

To help us transcend fear of death and dying, I have included below the poem “Know Death to Know Life; Know Death to Know That There is No Death”, and an excellent embedded documentary The Tibetan Book of the Dead, narrated by Leonard Cohen, together with its narrative text.

The video was produced in two parts by NHK Japanese TV, and includes authentic footage of Tibetan death teachings and practices in Ladakh and statements by the Dalai Lama. If you can’t find time to watch it, I recommend you read the partial narrative which is eloquently expressed in the film by Leonard Cohen.

May these teachings help enable us to lose the fear of leaving life and gain the art of living life.

And so may it be!



Know Death to Know Life;
Know Death to Know That There is No Death.

In phenomenal polarity reality
the idea of life, implies the idea of death.

All that appears disappears.

So, to live and to know earth-life,
we must experience and know earth-death.

But to Know and to Be that Consciousness
which is eternally aware of both earth-life and earth-death,
is to know that, beyond all appearance and disappearance,

There is no death –
only THAT which Knows.

So, to truly know Life is to Know Death.

And to truly know death
is to Know that there is no death.



Ron’s audio recitation of “Know Death to Know Life; Know Death to Know That There is No Death”.

Listen to



NHK documentary “The Tibetan Book of the Dead”, narrated by Leonard Cohen.



Documentary Narrative*.

Although everything on Earth seems stable and solid, nothing here is permanent. Like water, snow and ice, life is always shifting and changing form. All existence is one kind of state or another. This means living in an atmosphere of uncertainty – moving without a place to rest.

In this world, we pass through the spiritual state of physical existence. Here, we want to make something lasting and secure, but no one has been able to accomplish this. Our life is always in the hands of death. At death, our experience is completely out of our control. Our experience is completely naked.

What is the best path through this spiritual state? It is a question of waking up right now, looking at our own mind. Look at it when it is calm and still and when it is running wild. This is what Buddha did and what he taught. This is what Jesus meant when he said, “The Kingdom of God is within you.”

Soon we all will die. All our hopes and fears will be irrelevant.

Out of luminous continuity of existence, which has no origin and which has never died, human beings project all the images of life and death, terror and joy, demons and gods. These images become our complete reality. We submit without thinking to their dance. In all the movements to this dance, we project our greatest fears on death and we make every effort to ignore it.

Illusions are as various as the moon reflecting on a rippling sea. Beings become easily caught in the net of confused pain. We must develop compassion as boundless as the sky so that all may rest in the clear light of our own awareness.

At death, we lose everything we thought was real. Unless we can let go of all the things we cherished in our life we are terrified. We cannot stop struggling to hold on to our old life. All our fear and yearning will drag us into yet another painful reality.

We are always wandering through transitional spiritual states. Difficulty in leaving behind our old life can cause us to wander in painful uncertainty.

The spiritual state of dying lasts from the beginning of the body’s physical collapse until the body and consciousness separate.

While we are living, the elements of Earth, water, fire and air together support and condition our consciousness. Death occurs when this is no longer the case. Now, without the screens and filters of daily life, at this time, mind itself can be seen directly. In the spiritual state of dying, it is important to recognize our own true nature.

At death, there is an experience of piercing luminosity, pure white light, the clear radiance that rises directly from our own basic nature. Now, there is no darkness, no separation, no direction and no shape, only brilliant light. This boundless sparkling radiance is mind, free from the shadows of birth and death – free from any boundaries of any kind.

Now all pervasive light engulfs us completely. All of space is dissolved into pure light. This radiance is the mind of God, the mind of all the awakened ones. Recognizing this is all that is necessary for liberation from birth and rebirth. If we do not recognize our divine nature, a dreamless sleep will happen.

In three days time, all emotions will be vivid and intense. Though it seems we are entering into a new reality, it is still the reality of our own mind.

Wandering back to the familiar sites and people of our old life, our own mind will arise before us in unfamiliar ways. We may not know if we are alive or dead. Even so, we may see our family crying. We must leave our former life behind if we are to progress.

If the we are unable to recognize the luminosity of mind itself, our experience now takes the shape of random imagery of our former life. We see our friends and relatives calling out to us and they cannot hear our replies. Death has cut us off from them and sorrow strikes our heart. We see our family and relatives crying. We can see our bed but we are no longer the one lying there. Instead, there is a corpse.

Soon we will experience the intense presence of our own emotional states as peaceful and raging light forms. Now, we will meet our mind in the form of projections which seem vivid and entirely real. Now we will see penetrating blue light shining all around us. This is the essence of consciousness, God (Buddha). The wisdom of God is like a mirror reflecting everything. God is the form of consciousness in its complete purity. This wisdom is inseparable from our own heart. But also we will see a diffused white light which we must avoid if we are to achieve liberation. If we follow the allure of the soft white light, we will find ourselves ensnared in the temporary pleasures of being born as a god, living in Lordly ignorance of the passage of time and subject to unexpected death.

If this path is taken, the wisdom of our very heart and mind takes the form of spiritual entities. There will be peaceful spiritual entities that emanate from our heart and wrathful ones that emerge from our brain.

They will appear one by one and then all together. The peaceful spiritual entities are complete and immovable. If we cannot bear to enter their vast benevolent space, if we cannot let go of self-centeredness and fear, these deities will become terrifying wrathful ones. If we recognize them as an expression of our own mind, they are the unsparing face of wakefulness.

The wrathful forms emerging from the brain appear before us actually and clearly as if they were real in their own right. The terror and anger we feel are our own efforts to evade from being completely awake. We wander uncertainly in the landscape of our own mind. If we recognize this as our own projections, liberation is instantaneous.

These wrathful forms are the presence of our innate wisdom, the vivid form of our own wakefulness. We must recognize them as a reflection of our own mind. Recognition and liberation are simultaneous.

All of us feel sparks of anger, flickers of passion, and twinges of jealousy during brief moments. From these seeds, we grow to become the jealous person. We say “this is what I am” and we act accordingly. But these are just our masks and we forget that we are wearing them. We run from the masks that others wear. The wrathful spiritual entities are our own mind and it is impossible to run away from them. They are the sharpness of our own clarity. They are all in our mind.

Then altogether and all at once, the peaceful and wrathful spiritual entities come before us. If we do not recognize them as our own projections, then they transform into the terrifying image of the Lord of Death. This too is our own projection. But if we don’t accept that, our fear and turmoil force us to wander on in terror to the spiritual state of rebirth. We leave the spiritual state of the nature of mind. Again we are lost and wandering, so now we seek to end our suffering by being born into a solid and familiar place.

Now in the spiritual state of rebirth, all our senses have become extremely acute. Our consciousness is like a body without substance. In this body, we can, by a mere thought, travel to anywhere. As if we have miraculous powers, we can pass through mountains and circle the universe. We can enter anywhere but nowhere can we rest.

In the pain of our endless wandering, the thought of being born now promises great relief. We can still see our family, but we no longer know we are with them. We are driven on the winds of hope and fear like a leaf that is carried in the wind.

If we are still unable to recognize our own nature, our anger, lust and confusion become ever more intense, ever more solid. They at last appear to us as entire realms where we may stop and dwell. The image of our former body becomes faint and the image of our future body becomes clear. Any birth seems better than his current pain.

Since everyone is caught in these spiritual states of suffering, what can we do? People make hell realms out of their own anger. They make worlds out of passion. We project our emotional states and believe it is the real world. But no matter what, everyone longs for compassion. Everyone wishes to be awake. The best thing is to develop genuine compassion for all living things and for ourselves too. If we do not truly care for others we cannot know our own mind. We can have lofty insights and pure impulses, but then return to our old habits without even noticing it. We must work all the time to open our hearts and look for the truth. Otherwise there is neither understanding nor a purpose for understanding. Also, as life goes by, it is a good idea to keep your sense of humor.

We are now coming to the end of our journey. As we reach the end of the spiritual state of rebirth, the features of the world we are to enter will become very clear to us. If we pay attention now, we will find our way to a favorable rebirth.

We are now on the path to rebirth. We must choose carefully where we are to be born. In all the possibilities that are present before us, we must choose our new life. If we choose a good human birth in a good place, we can continue on the path of recognizing our own mind. Even though we are desperate for a home, a dark cave in a forest can lead to a birth in the animal realm. If we are consumed by yearning, the realm of hungry ghosts can become a never-ending realm of hunger and thirst for us. Rage, bitterness, and anger open all the images of hell. It is best to avoid the extremes of pleasure or pain when selecting a new birth. It is best to be born where we can still recognize the luminous essence of our own mind.

We will not remember much of our journey when we are born again. It will be like starting out new. Though death is always something to be mourned, being born is not something to be celebrated. There is an old saying: “When we are born, we cry, but the whole world is overjoyed. When we die, the world cries and we can become overjoyed when we find the great liberation.”


*Source: Kevin Williams, http://www.near-death.com/religion/buddhism/commentary.html


Einstein’s Mystical Ideas About God, Death, Afterlife, and Reincarnation

“I cannot imagine a God who rewards and punishes the objects of his creation, …Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotism.
~ Albert Einstein, as quoted in his New York Times Obituary, April 19, 1955)

Albert Einstein


Albert Einstein was not only a great scientist but a wise philosopher and a pragmatic “true mystic” … “of a deeply religious nature.” (New York Times Obituary, April 19, 1955)

Einstein did not believe in a formal, dogmatic religion, but was religiously and reverently awed and humbled with a cosmic religious feeling by the immense beauty and eternal mystery of our Universe.

He often commented publicly on religious and ethical subjects, and thereby he became widely respected for his moral integrity and mystical wisdom, as well as for his scientific genius.

In an essay collection entitled The World As I See It, first published 1933, Einstein explained his reverence for God as Eternal Universal Intelligence. But he rejected prevalent religious ideas of individual survival of physical death, reincarnation, or of reward or punishment in heaven or hell after physical death. He said:

I am a deeply religious man. I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls. Enough for me the mystery of the eternity of life, and the inkling of the marvelous structure of reality, together with the single-hearted endeavor to comprehend a portion, be it ever so tiny, of the reason that manifests itself in nature. [The World As I See It]


On learning of the death of a lifelong friend, Einstein wrote in a March 1955 letter to his friend’s family:

“Now he has departed from this strange world a little ahead of me. That means nothing. People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion.”


Einstein’s rejection of afterlife contradicted many religious teachings and credible experiential accounts of individual afterlife and reincarnation. But it was consistent with Einstein’s revolutionary scientific paradigm and with highest non-dualistic Eastern religious teachings, the most ancient extant of which is Hindu Advaita Vedanta philosophy.

Einstein revolutionized Western science with his 1905 groundbreaking theory of relativity that “mass and energy are both but different manifestations of the same thing”; that there was an equivalence between all matter and energy in the universe, quantifiable by the simple equation e = mc2. On his arrival in New York in 1919, Einstein summarized his theory of relativity in the single sentence:

“Remove matter from the universe and you also remove space and time.”
Clark R.W., Einstein: His Life and Times (1973)

Though Vedic rishis or seers had anticipated Einstein by millennia, their teachings were largely unknown in the West until shortly before Einstein revolutionized Western science. The ancient Vedic Advaita teachings were first brought to large Western audiences by Swami Vivekananda – who came to the West as Indian delegate to the 1893 Parliament of World Religions.

Vivekananda, who was principle disciple of nineteenth century Indian Holy Man Sri Ramakrishna Paramahansa, eloquently explained that according to Advaita philosophy this impermanent and ever changing world is an unreal illusion called maya or samsara; and, that “all that we see or seem is but a dream within a dream”…

In an eloquent New York City lecture called “The Real and the Apparent Man”, he equated maya or samsara with “time, space, and causation” and presciently predicted scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence. He said:

“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality–is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.

“What then becomes of all this threefold eschatology of the dualist, that when a man dies he goes to heaven, or goes to this or that sphere, and that the wicked persons become ghosts, and become animals, and so forth? None comes and none goes, says the non-dualist. How can you come and go? You are infinite; where is the place for you to go?

“So it is with regard to the soul; the very question of birth and death in regard to it is utter nonsense. Who goes and who comes? Where are you not? Where is the heaven that you are not in already? Omnipresent is the Self of man. Where is it to go? Where is it not to go? It is everywhere. So all this childish dream and puerile illusion of birth and death, of heavens and higher heavens and lower worlds, all vanish immediately for the perfect. For the nearly perfect it vanishes after showing them the several scenes up to Brahmaloka. It continues for the ignorant.”

“Time, space and causation are like the glass through which the Absolute is seen. In the Absolute there is neither time, space nor causation.”

“Science and religion will meet and shake hands…When the scientific teacher asserts that all things are the manifestation of one force, does it not remind you of the God of whom you hear in the Upanishads? Do you not see whither science is tending?”

“…this separation between man and man, between nation and nation, between earth and moon, between moon and sun. Out of this idea of separation between atom and atom comes all misery. But the Vedanta says that this separation does not exist, it is not real.”

“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”

~ Swami Vivekananda – Jnana Yoga


Einstein’s non-mechanistic science was very difficult for Western materialist minds to comprehend because his mystical view questioned the substantiality of matter and the ultimate reality of space, time and causality. Like Vivekananda, he said:

“Reality is merely an illusion, albeit a very persistent one.”


“Our separation of each other is an optical illusion of consciousness.”


“Space and time are not conditions in which we live, they are modes in which we think”

“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”



“There is no place in this new kind of physics for the field and matter, for the field is the only reality.”





“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”



Thus, Einstein’s rejection of prevalent religious ideas about God and individual survival of physical death and afterlife was consistent with his revolutionary science as well as with Eastern non-dualistic teachings explained by Vivekenanda that apparent separation between subject and object is an unreal “optical illusion of consciousness.”

Did Einstein’s psyche survive his death? Was he surprised on his demise?

Though Einstein didn’t believe in individual survival of physical death, he may have been surprised on his demise. Conservation of energy is basic to physics. So Einstein must have realized that his subtle energetic essence was indestructible and could only be transformed from one state to another. But we don’t know how that knowledge may have influenced his opinion about what happens on individual death, or his experience thereafter.

Except for very rare Buddha-like people who transcend all desires, it is probable that all humans survive physical death as psyches or mental bodies, irrespective of their beliefs. So the Dalai Lama has said:

“[Physical qualities] cannot be carried over into the next life.
The continuum of the mind, however, does carry on.
Therefore, a quality based on the mind is more enduring. …
So, through training the mind, qualities such as compassion, love, and the wisdom realizing emptiness can be developed.”
~ H.H. Dalai Lama, from Practicing wisdom: the perfection of Shantideva’s Bodhisattva way


Thus, Buddhists say that Gautama Buddha experienced countless incarnations over eons of time before ultimately transcending the cycle of birth and death. And the Dalai Lama has said:

“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another.  Therefore, it is likely that all beings in this universe have familial connections.”
~ H. H. Dalai Lama, from ‘The Path to Tranquility: Daily Wisdom”.


But, rather than wondering if on demise of Einstein’s physical body and extraordinary brain, his subtle mental body survived – with its unfulfilled desire to find a single simple “unified field” formula explaining phenomenal reality from perspective of ‘the mind of God’ – let us honor his immense evolutionary accomplishments and take inspiration from his compassionate social activism, and pragmatic wisdom.

And thereby let us learn to live ever more peacefully, harmoniously and skillfully, in this ever changing phenomenal world of space, time and causation, as together we evolve out of the darkness of ignorance and into the light of Eternal Awareness.

And so may it be!


How I See the World – PBS  Documentary Film About Einstein:




Mind Your Mind: You Will Take It With You

“[Physical qualities] cannot be carried over into the next life.
The continuum of the mind, however, does carry on.
Therefore, a quality based on the mind is more enduring. …
So, through training the mind, qualities such as compassion, love, and the wisdom [of] realizing emptiness can be developed.”
~ H.H. Dalai Lama




Mind Your Mind: You Will Take It With You

My friend Konrad’s beloved mother used to say:

“If I can’t take it with me, I refuse to go.”

Despite her protestations – like every other person in the history of humanity – she was obliged to leave this world without taking with her anything fiscal or physical.

But her wonderful sense of humor survived her departure.

In this phenomenal world, everything’s energy; our worldly life-forms are but gross and subtle energy vortices in a field of universal awareness.

As the Dalai Lama observes, our subtle mental forms survive the death of our dense physical forms. So when we leave our physical body, our mind persists – and we will take it with us – somewhere.

Thus it’s wise for us to prepare for future ‘mind trips’ by training and stilling our mind to cultivate compassion, love and wisdom, with a wonderful sense of humor –

NOW.

What is Reincarnation?

“Reincarnation is not an exclusively Hindu or Buddhist concept, but it is part of the history of human origin. It is proof of the mindstream’s capacity to retain knowledge of physical and mental activities. It is related to the theory of interdependent origination and to the law of cause and effect.”
~ The Dalai Lama
Whence come I and whither go I?
That is the great unfathomable question,
the same for every one of us.
Science has no answer to it.
~ Max Planck, Nobel Prize-winning physicist




What is Reincarnation?

Q. What is reincarnation?

A. Cosmic bio-recycling.


Q. What reincarnates?
A. An energy vortex – a “psyche-clone”.