At my death do not lament our separation …
as the sun and moon but seem to set,
in reality this is a rebirth.
“I tell you the truth,
no one can see the kingdom of God
unless he is born again.”
~ John – 3:3
“The soul is eternal, all-pervading, unmodifiable, immovable and primordial.”
“The soul never takes birth and never dies at any time,
nor does it come into being again when the body is created.
The soul is birthless, eternal, imperishable and timeless,
and is never destroyed when the body is destroyed.
Just as a man giving up old worn out garments accepts other new apparel, in the same way the embodied soul giving up old and worn out bodies verily accepts new bodies.”
~ Bhagavad Gita, Chapter 2, Krishna to Arjuna
“I died as a mineral and became a plant,
I died as a plant and rose to animal,
I died as animal and I was man.
Why should I fear?
When was I less by dying?
Yet once more I shall die as man,
To soar with angels blest;
But even from angelhood I must pass on …”
death, as men call him, ends what they call men
–but beauty is more now than dying’s when…
~ e. e. cummings
“The dewdrop belongs to the sea.
Separated, it is vulnerable to the sun and wind and other elements of nature;
but when the droplet returns to its source, it becomes magnified in oneness with the sea.
So it is with your life. United to God you become immortal.”
~ Paramahansa Yogananda
Eternal Life is gained by utter abandonment of one’s own life.
When God appears to His ardent lover the lover is absorbed in Him,
and not so much as a hair of the lover remains.
True lovers are as shadows, and when the sun shines in glory
the shadows vanish away.
He is a true lover to God to whom God says,
“I am thine, and thou art mine! ”
The biblical story of Jesus’ crucifixion and resurrection raises crucial issues about life and death – about afterlife and rebirth – and about our true identity and reality.
As countless millions traditionally commemorate the rebirth and resurrection of Jesus Christ following his physical death by crucifixion, let us contemplate the deep significance of that story. Whether we regard it as historic or metaphoric, the story raises crucial issues about life and death – about afterlife and rebirth – and about our true identity and reality.
Physical death is inevitable, but Life is perpetual.
Death of the physical body is inevitable and unavoidable. After birth, “no matter how we strive, no body leaves alive.” Uncertainty exists only about time of death, and about whether there is conscious life after physical death.
For millennia seers, saints, philosophers and mystics have addressed perennial questions of life after physical death and of our true identity and reality. Since the beginning of the 20th century when Albert Einstein revolutionized Western science with his theories of special and general relativity, quantum physicists and other non-materialistic scientists have begun confirming ancient mystical insights.
Raymond A. Moody, Jr., PhD, MD coined the term ‘Near Death Experience’ [NDE] in his 1975 best-selling book “Life After Life”. Since then NDE’s have become widely considered, especially by millions who claim to have experienced them. And some leading-edge non-materialist scientists have cited testimonies about NDE’s and other extraordinary mystical experiences as evidence that consciousness survives physical death.
For example, Dr. Elisabeth Kubler-Ross, world renowned scientist, teacher, author and pioneering authority on death and dying, believed in survival of spirit after physical death, and used butterflies as symbols of the death process.
Soon after World War II, she visited the children’s barracks at the Maidanek concentration camp in Poland. There, amazingly, she observed hundreds of butterfly images drawn by the inmate children on the walls, even with pebbles and fingernails. Spellbound by the sight of butterflies drawn on the walls, she wondered why they were there and what they meant.
Twenty-five years later, after listening to hundreds of terminally ill patients, she finally realized that the imprisoned children must have known that they were going to die, and intuitively were using butterflies as images of the physical death process. Dr. Kubler-Ross thus explained in The Wheel of Life, A Memoir of Living and Dying:
“They knew that soon they would become butterflies. Once dead, they would be out of that hellish place. Not tortured anymore. Not separated from their families. Not sent to gas chambers. None of this gruesome life mattered anymore. Soon they would leave their bodies the way a butterfly leaves its cocoon. And I realized that was the message they wanted to leave for future generations. . . .It also provided the imagery that I would use for the rest of my career to explain the process of death and dying.”
Dr. Kubler-Ross’s writings have inspired many other non-materialist scientists, authors, and teachers who have followed her lead. Also, of great importance in helping us understand whether spirit survives physical death were the ground-breaking scientific studies by Dr. Ian Stevenson, Professor of Psychiatry at the University of Virginia School of Medicine, who for forty years studied children world-wide who spontaneously remembered past lives. Dr. Stevenson objectively validated and documented about twelve hundred such cases.
Thanks to the ‘leading edge’ work of Dr. Kubler-Ross and Dr. Stevenson, and of distinguished non-material scientists inspired by them, there now exists overwhelming scientific evidence that consciousness and mind are independent of physical bodies; that our physical bodies and brains are not originators of consciousness and mind, but their receptors, tuners and transducers. And that until we evolve beyond space/time duality reality, apparent reincarnation or rebirth may happen after death of the brain and physical body.
What survives physical death?
If – like snowflakes – each of us manifests as an absolutely unique physical form, what is it about us that can survive death of that unique form, and be “born and reborn”?
“Reincarnation” is often understood to be the transmigration of a “soul” – viz. apparently uniquely circumscribed spirit – to another body after physical death.
In the Bhagavad Gita, Hinduism’s most cited ancient scripture, Divine Avatar Krishna instructs Prince Arjuna that:
“The soul is eternal, all-pervading, unmodifiable, immovable and primordial.”; “The soul never takes birth and never dies” but “when the body is destroyed” or when “giving up old and worn out bodies . . [it] accepts new bodies.”
~ Bhagavad Gita, Chapter 2
Though in Buddhism there is no concept of separate soul or individual self that survives death, Buddhists believe in rebirth. Like most mystics, Buddhists say that in addition to our physical body, we are enveloped by subtle astral and mental bodies, which survive death of the physical body and become consciously associated with successive physical bodies.
Thus the Dalai Lama says that:
“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another. Therefore, it is likely that all beings in this universe have familial connections.”
A detailed and compelling description of afterlife can be found in “Autobiography of a Yogi”, by Paramahansa Yogananda, Chapter 43 – The Resurrection of Sri Yukteswar . There Yogananda credibly recounts a long discussion with his physically deceased Guru, Sri Yukteswar, who – like Jesus – resurrected to explain to his disciple Yogananda many details of afterlife. [You can read that extraordinarily fascinating story at http://en.wikisource.org/wiki/Autobiography_of_a_Yogi/Chapter_43
Many psychics say that on physical death “we” survive and enter different realms. eg. http://www.victorzammit.com/Whenwedie/whatdoeshappen.htm
But ancient Vedic and Buddhist non-dualism philosophies (“Advaita”;”Advaya”) have for millennia taught that this impermanent and ever changing world is an unreal illusion called maya or samsara; and, that “all that we see or seem is but a dream within a dream”… .
“The world, indeed, is like a dream
and the treasures of the world are an alluring mirage!”
“A wise man, recognizing that the world is but an illusion,
does not act as if it is real,
so he escapes the suffering.”
Notwithstanding the Buddha’s non-dualist teachings, the Dalai Lama says he practices death and rebirth eight times daily. And, as Tibetan Bodhisattva of Compassion, he intends to return until all sentient beings are liberated from suffering.
If you had the option of a one-way exit pass to ‘heaven’, would you volunteer as a Bodhisattva to come back to this crazy world?
Vivekananda and Einstein.
The ancient Eastern non-dualism teachings were first brought to large Western audiences by Swami Vivekananda, principal disciple of nineteenth century Indian Holy Man Sri Ramakrishna Paramahansa, at and after the 1893 Parliament of World Religions in Chicago.
In an eloquent New York City lecture called “The Real and the Apparent Man”, Vivekananda equated maya or samsara with “time, space, and causation” and presciently predicted scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence. He said:
“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality–is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.”
“What then becomes of all this threefold eschatology of the dualist, that when a man dies he goes to heaven, or goes to this or that sphere, and that the wicked persons become ghosts, and become animals, and so forth? None comes and none goes, says the non-dualist. How can you come and go? You are infinite; where is the place for you to go? “So it is with regard to the soul; the very question of birth and death in regard to it is utter nonsense. Who goes and who comes? Where are you not? Where is the heaven that you are not in already? Omnipresent is the Self of man. Where is it to go? Where is it not to go? It is everywhere. So all this childish dream and puerile illusion of birth and death, of heavens and higher heavens and lower worlds, all vanish immediately for the perfect. For the nearly perfect it vanishes after showing them the several scenes up to Brahmaloka. It continues for the ignorant.”
“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”
~ Swami Vivekananda – Jnana Yoga
Revered 20th century Indian sage, Sri Ramana Maharshi – who was a renowned exponent of non-dualism – taught that for self-realized beings there is no reincarnation, but that reincarnation exists until self-realization – that self-realization reveals this entire world of space/time/duality as illusionary maya or samsara. Thus, responding to the question: “Is reincarnation true?”, he said:
“Reincarnation exists only so long as there is ignorance. There is really no reincarnation at all, either now or before. Nor will there be any hereafter. This is the truth.”
Einstein’s revolutionary non-mechanistic science and unconventional religious ideas were consistent with highest non-dualistic Eastern religious teachings, because they questioned the substantiality of matter, the ultimate reality of space, time and causality, and reincarnation. Like Vivekananda, Einstein said:
“Reality is merely an illusion, albeit a very persistent one.”
“Our separation of each other is an optical illusion of consciousness.”
“Space and time are not conditions in which we live, they are modes in which we think”
“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”
“There is no place in this new kind of physics for the field and matter, for the field is the only reality.”
“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”
“I cannot imagine a God who rewards and punishes the objects of his creation, …Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotism.”
~ Albert Einstein
Ron’s Explanations and Reflections on Reincarnations and Resurrections.
At age ninety, I have long reflected upon crucially important perennial questions concerning life, death, afterlife, and rebirth. And thereby I’ve been blessed to realize that consciousness we call “life” continues eternally after inevitable physical death.
Until my mid-life spiritual awakening, I self-identified only as my mortal physical body, its thoughts and its story, and believed that inevitable death of the body ended life. I had no opinion, knowledge or belief concerning reincarnation or afterlife in ‘heaven’ or ‘hell’, or of an immortal “soul”.
Then in my early forties, I had irreversibly transformative experiences of spiritual self-identity and afterlife: I began to realize that I was not merely my mortal body, its thoughts and story, but eternal and universal awareness. And I started seeing visions of apparent past lives, and inner and outer appearances of deceased people, including my maternal grandfather and Mahatma Gandhi, who I now regard as my first perceived inner guide.
So, I began accepting Eastern ideas of reincarnation and transmigration of an eternal soul, while gradually losing fear of inevitable physical death. Then, on meeting my beloved Guruji, Shri Dhyanyogi Madhusudandas, I learned that from childhood he had been preoccupied with two perennial puzzles: “Who am I?” and “What is death?”; and, that at age thirteen, inspired by irresistible inner longing, Guruji had run away from home in search of experiential answers to those eternal questions.
Inspired by Guruji, I developed a deep curiosity and philosophical interest in the spiritual significance of death and dying, reincarnation and karma. Elsewhere, on SillySutras.com I have shared many experiences, essays, quotes and poems on these subjects. (See, e.g., https://sillysutras.com/category/afterlife/ ;https://sillysutras.com/category/life-and-death/; https://sillysutras.com/category/reincarnation/ )
Ultimately I’ve concluded that cosmically there is no death; that “birth and death are virtual, while Life is perpetual” and that “as we lose our fear of leaving life, we gain the art of living life.” (See e.g. https://sillysutras.com/know-death-to-know-life-know-death-to-know-that-there-is-no-death/ )
Consequently, I’ve become ever less fearful about my own inevitable and perhaps imminent bodily death, and often witness Earth-life like an illusionary play or movie, rather than Reality – which I now consider timeless LOVE as Infinite Potentiality beyond comprehension, imagination or description.
Moreover, I’ve become persuaded that from a Self–realized ‘Buddha’s eye view’ all our supposedly separate lifetimes, incarnations, emanations or appearances can be Seen timelessly and concurrently – formed like ink blots in a ‘big bang’ Rorschach test; but that (except for rare Avatars or Buddhas) we are karmically challenged to live each supposed space/time lifetime as lovingly and empathetically as possible, while ever mindful that we are not separate mortal entities but indivisible formless and eternal Infinite Potentiality as LOVE.
To encourage our deep insights on perennial questions of afterlife and reincarnation, like “Who am I?” and “What is death?”, I have shared the foregoing writings.
May Easter and every day help us attain destined inner fulfillment and happiness during our ephemeral lifetimes on precious planet Earth.
And so may it be!
During recent equinox holidays we have experienced an unprecedented era of social, psychological, political, and economic turbulence, violence, and polarity, with seemingly imminent nuclear war or other omnicidal catastrophe ending earth-life as we’ve known it.
More people than ever before are suffering fears of death, illness, impoverishment, or imminent calamity, and are unable to live normally. They feel deprived of God-given human rights and necessities, and prevented from engaging in customary economic and social activities. Some are homeless or ‘sheltering’ unable to reverently commemorate the equinox holidays with others.
Nonetheless, our species is still insanely plundering, polluting and pillaging our planet’s limited resources and and unsustainably destroying it’s precious ecosystem and climate.
But, paradoxically, this is also a time of epochal opportunity, not only a time of apparently imminent catastrophe caused or condoned by our species.
Thus, this an especially appropriate time for us to deeply reflect upon our fundamental life purposes, priorities and responsibilities as sentient Earth beings.
Because ignorance of humanity’s immortal Self-Identity causes continual fearful sufferings which impede evolution and progress, it is crucial that we transcend fears. So the foregoing writings are offered to help us overcome our fears, and thereby enter an unprecedented new era of peace and prosperity on earth.
These writings are deeply dedicated to encouraging reflection about our Eternal Self-identity as timeless Divine LOVE.
May they help us experience ever expanding fulfillment and inner happiness during our ephemeral lifetimes on precious planet Earth, whatever we believe about death, afterlife or rebirth.
May we – in this ephemeral human lifetime
on our precious planet Earth –
realize our common dream for a new reality,
where everyone everywhere is happy.
May Everyone Everywhere Be Happy!
“Lokah Samastah Sukhino Bhavantu!”
And so shall it be!!