Subscribe to RSS

Non-dualism

Discovering and Honoring Devotional “Holy Fools” ~ Ron’s Memoirs

“For the wisdom of this world is foolishness in God’s sight.”
~ 1 Corinthians 3:19
“Love is the highest, the grandest, the most inspiring, the most sublime principle in creation.”
~ Paramahansa Yogananda – Journey To Self-Realization
“Thou shalt love the Lord thy God with all thine heart,
and with all thy soul, and with all thy might.”
~ Deuteronomy 6:4-5
“Beloved, let us love one another: for love is of God; and everyone that loves is born of God, and knows God. Whoever does not love does not know God, because God is love.”
~ 1 John 4:7-8
“Full of love for all things in the world;

practicing virtue in order to benefit others,

this man alone is happy.”

~ Buddha
“Your task is not to seek for love,

but merely to seek and find
 all the barriers within yourself

that you have built against it.”

~ Rumi
“Love Is The Law Of Life:

All love is expansion, all selfishness is contraction. 
Love is therefore the only law of life. 
He who loves lives, he who is selfish is dying. 
Therefore, love for love’s sake,
 because it is law of life, just as you breathe to live.”

~ Swami Vivekananda
“Only if one knows the truth of Love, which is the real nature of Self, will the strong entangled [ego] knot of life be untied. Only if one attains the height of Love will liberation be attained. Such is the heart of all religions. The experience of Self is only Love, which is seeing only Love, hearing only Love, feeling only Love, tasting only Love and smelling only Love, which is bliss.”
~ Sri Ramana Maharshi

 



Introduction

In prior memoir chapters I have recounted my midlife transformation from Secular Hebrew social justice litigation lawyer to “Born-again Hindu”, and then to “Uncertain Undo”, devotional and emotional lover of God. [See e.g. Crying For God and other ‘Kundalini Kriyas’]

In this chapter I will explain how, as a newly transformed ‘lover of God’, I came to appreciate rare ascetic and eccentric lovers of God, who’ve often been regarded as God intoxicated “heretics” or “holy fools”.

To help you understand why I have honored spiritual “heretics” and “holy fools” as lovers of God, I will first summarize my devotional history.

Ron’s Devotional history summary

Until my profound midlife spiritual awakening to Self identity as Awareness, I hadn’t shed tears as an adult. But thereupon, at age forty three I cried for twenty four hours. Then, after the Awakening experience, I initially wondered why I was crying so much. But I soon realized with amazement that I was crying with intense longing for God. (See Beholding The Eternal Light Of Consciousness.) 

Thereafter, I became and remained an extremely devotional, and inwardly unconventional, frequent crier for God – often ecstatically longing and calling for the Divine.

After meeting my beloved Guruji, Shri Dhyanyogi Madhusudandas, and receiving his shaktipat initiation into the path of kundalini yoga, as “Rasik: one engrossed in devotion”, I gradually learned that my continual longing and profuse crying for God was an immense transformative blessing – recognized not only in the bhakti Hindu devotional tradition, but also in various other devotional and mystical spiritual traditions, such as the Sufi Supreme LOVE tradition of Rumi and Hafiz, and the Orthodox/Catholic “gift of tears” tradition of St. Isaac of Ninevah, St. Ignatius of Loyola and St. Francis of Assisi.

I came to realize that my profuse crying spells – which Guruji called kriyas – were purifying my body and nervous system, and permitting ‘peek experiences’ advancing spiritual evolution.  For example, in addition to crying, I began experiencing previously unprecedented and protracted laughing spells, and numerous other spontaneous and unpremeditated actions, sensations, and feelings – like indescribable peace, joy and ecstasy.

Thus, when not crying I often had what I called ‘alternative LSD experiences’ of spontaneous (and sometimes ecstatic) Laughing, Singing, and Dancing. And even as an octogenarian “Uncertain Undo” I still often privately experience spontaneous outbursts of laughing, crying, and calling to God, though with advanced age singing and dancing have been curtailed.

Guruji’s explanation was that:

“There are two kinds of kriyas, one is for purification and the other for the manifestation of joy. ..
Whenever one experiences great joy or bliss, this also manifests physically as crying or laughing.”
~ Shri Dhyanyogi Madhusudandas


St. Isaac of Ninevah, explained that as signs of Grace, “unspeakable joy arises in the soul”, and that:

“The fruits of the inner man begin only with the shedding of tears. When you reach the place of tears, then know that your spirit has come out from the prison of this world and has set its foot upon the path that leads towards the new age.” 

~ Isaac of Nineveh, 7th C. Orthodox Saint and Persian Mystic


Learning about devotional spirituality

Not until my 1976 spiritual awakening, did I begin learning about spirituality.

On moving from Chicago to San Francisco in 1960, I was ignorant about spiritual subjects, or religions other than Judaism.

I knew nothing about Christian saints, or core Christian teachings. I didn’t even realize that my new “San Francisco” home city was named for history’s most popular Christian saint. Moreover, apart from Christianity, I was ignorant of Eastern spiritual and religious teachings.

Growing up in Chicago, I had become familiar with Judaism’s core teachings:

“ Hear, O Israel: The Lord our God is One”;  and
“Thou shalt love the Lord thy God with all thine heart,
and with all thy soul, and with all thy might.”
~ Deuteronomy 6:4-5

However, I had no idea of their supremely profound esoteric importance.

But my midlife spiritual awakening experiences triggered an unprecedented interest in spiritual subjects. Initially – sparked by inner experiences and amazing synchronicities – I experienced great curiosity about Saint Francis of Assisi, and about Christian teachings which inspired him.

Later I began reading hagiographic stories about other Eastern and Western saints and sages. Gradually, I learned that – apart from Jesus and a few other world-famous exemplars of Divine LOVE – the Divine devotional path has been followed by countless unknowns, especially in certain societies which for centuries have honored and emphasized devotional Love.

And gradually I became inspired by genuine “lovers of God” as exemplars of an important spiritual tradition, with which I had instinctively joined.

Lovers of God as “Heretics”

On discovering Rumi poetry, I learned that Persian culture has long encompassed all aspects of love, culminating with mystical Divine LOVE as the ultimate goal in life. And, similarly, that Sufi philosophy has so honored eccentric lovers of God that it has specifically identified many of them as “masts”persons so overwhelmed with love for God, that they appear externally disoriented.

Also, during my 1982 pilgrimage to India I learned that for millennia India has honored avadhutas, self-realized bhakti mystics living beyond usual egoic consciousness and worldly concerns, without adhering to accepted social standards. (See e.g. Advadhuta Gita, and Avadhuta – Wikipedia)

I especially remember seeing a peacefully smiling elderly man sitting stark naked on a rock in freezing temperatures midst ice and snow near the Himalayan headwaters of the holy Ganges river.

Like Sufi “masts” and Indian avadhutas, worldwide there have been countless unknown lovers of God – who sometimes were so immersed in Divine Love as to be out of touch with the outside world. Western Christianity, Eastern Christianity, and other Eastern mystical religious and spiritual paths have all recognized God intoxicated ‘holy fools’ with extraordinarily unconventional behaviors inconsistent with social norms.

Famous Devotional “Heretic” Prophets

In Western Christianity Paul the Apostle proclaimed that

“The wisdom of this world is foolishness in God’s sight.”
(1 Corinthians 3:19)


So, Christianity has at times rejected as foolishness “the wisdom of this world”. And it has endorsed the ‘Imitation of Jesus Christ’ – who preached “Love your neighbors” and even “your enemies”. And ‘heretically’ repudiated socially condoned hypocrisy, brutality and thirst for worldly power and gains; forgivingly endured crucifixion, mockery and humiliation from ignorant crowds; and even audaciously proclaimed the ultimate non-duality ‘forbidden mystical Truth’ – that “I and the Father are one” (John 10:30).

In learning about Jesus’ “heretic” teachings – especially his Sermon on the Mount – I instinctively saw him as an outspoken social justice reformer, and Truth telling political and religious nonconformist. And I intuitively honored him as a wise man, like prophets of other great religions, but not as God’s “only Son”.

I always thought of “God” as ONE universally immanent nameless, formless, nonjudgmental Supreme Power. So I rejected any idea of a personal or judgmental God, and considered the Bible a collection of metaphoric legends – not as ‘the word of God’ who spoke only through special messengers.

And just as I always rejected Torah teachings about Jews as “chosen people”, I could never accept Christian dogma that Jesus was God’s “only Son” because he proclaimed “I and the Father are one”. Nor – like Gandhi – could I morally accept non-egalitarian Hindu scriptures justifying socially stratified caste systems, with some people deemed “untouchables”.

But I accepted that perennially, in historically dark and threatening eras of rampant world materialism, decadence, and violence, there propitiously have appeared renowned wise beings – like Jesus – to prophetically guide Humankind to societal and spiritual renaissance. And that as religious nonconformists and social dissidents these famous reformers often were considered and punished as “heretics” by contemporary worldly authorities.

‘Discovering’ Saint Francis of Assisi and Sri Ramakrishna as heretic “holy fools”.

Most famous Christian imitator of Jesus was Saint Francis of Assisi who in midlife – as an eccentric apostle of Love – renounced and relinquished all his worldly possessions and privileges as son of a wealthy merchant, to live as a hermit in the Umbrian countryside; and later to establish an exemplary order of Franciscan Friars who gave away all possessions and survived only on alms while preaching in the streets to common people. Francis so completely identified with Jesus that, near the end of his earthly life, he became the first saint in history to miraculously receive crucifixion stigmata.


st-francis-of-assisi

St. Francis of Assisi




Perhaps the best known Indian saint of the nineteenth century was Indian Holy Man Sri Ramakrishna Paramahansa – an extraordinarily charismatic and eccentric ascetic, sometimes compared to St. Francis of Assisi.
(See Sri Ramakrishna and St. Francis of Assisi, by Sister Devamata, 1935)


Ramakrishna Paramahamsa

Ramakrishna Paramahamsa



After my midlife spiritual awakening, I felt increasing egalitarian affinity and harmony with people living unconventionally from inside out, rather than worldly outer directed and conventional people.

And in learning about many famous saints and mystics, somehow I clearly felt most affinity with Saint Francis of Assisi and Sri Ramakrishna Paramahansa.

Both of them were extraordinarily charismatic ascetics, having relinquished and renounced all worldly pleasures and privileges, to live unconventionally in utter simplicity. Both were remarkably unconventional and seemingly erratic “God intoxicated” exemplars of Divine Love and devotional faith – blessed with the ‘gift of tears’ and of spontaneously praying, singing, conversing and calling to the Divine, which as egalitarians they beheld everywhere and in every being.  Both saints eschewed punditry and were simple, unschooled and unscholarly, yet with vast inner wisdom imparted conversationally and recorded by others.

Both historically helped to religiously reform the world by charismatically living their teachings. And both were so eccentrically unconventional that they were even considered insane by some worldly people, including a few friends and relatives.

Perhaps I found exceptional rapport with both St. Francis and Ramakrishna because my own private devotional tendencies and unconventional behaviors seemed similar to theirs, and especially because of inner and synchronistic experiences, including amazing and unforgettable déjà vu of their still palpable divine energies (shakti) during pilgrimages to India and Assisi.

Later, I learned that that renowned mystical poet-masters Hafiz and Rumi, were Supreme exemplars of the Sufi-Persian path of love. But that even in their Persian societies which honored Love, they were considered by Moslem authorities to be “heretics” or “holy fools” because – like Jesus – they realized and truthfully proclaimed their mystical self-identity as Divine LOVE – a fundamentally forbidden heresy to ruling mullahs. Thus, though Hafiz was not executed, his remains could not be entombed in a Moslem cemetery in his beloved birthplace and cultured home city, Shiraz, Iran.

LOVE as the unseen Source of the world we see

Only after first ‘discovering’ famous God intoxicated “Holy Fools”, did I later learn about the countless unknown others who bless this world as LOVE. And gradually I have realized that the eccentric but loving behaviors of all “holy fools” can help reveal that societal sanity requires radical reform of orthodox worldly rules and beliefs.

Moreover, I have realized that Divine LOVE, which they embody and emanate, inevitably advances human spiritual evolution –

That as we open our hearts, we ultimately remember we are ONE spirit eternally encompassing all life as LOVE;

That we are the unseen Source of the world we see!

Invocation – Love for all, Hatred for none!

So let us love GOD with all our heart and soul and with all our might.

And with firm faith, may our guiding motto ever be

‘Love for all, Hatred for none!’


And so shall it be!

Ron Rattner


2020 Coronavirus Epilogue.

Dear Friends,

After my midlife spiritual self-identity awakening epiphany, I began experiencing an ever-expanding and ever-blessed faith-based life. (See https://sillysutras.com/ive-found-a-faith-based-life/.) Especially after miraculously surviving a June, 2014 near-death taxicab rundown, I’ve been blessed by living with constant faith in God, without worry or fear of inevitable death or disease, while gratefully experiencing every day as a bonus, and every breath a blessing.

From my faith-based perspective, the current “new normal” coronavirus pandemic crisis of worldwide fear and panic is a once-in-a-lifetime ‘fork-in—the-road’ opportunity for humankind to co-create a new and wonderful world of happiness, harmony and health for everyone everywhere, rather than degenerate into a locked-down dystopian/Orwellian “Big Brother” era of unprecedented human control and enslavement by a few psychopaths.

Because of my advanced age, as an allegedly viral-vulnerable 87 year old elder, I’m probably soon scheduled to bid ‘bye bye’ to the 21st century. But while this blessed lifetime continues, I wish to help others find spiritual happiness by sharing spiritual memoirs and perspectives which have guided me to faith-based living, as my beloved Guruji, Sri Dhyanyogi Madhusudandas requested in 1992.

Because normal activities of billions of people worldwide have been disrupted by current coronavirus edicts, fears and quarantines, with many people suffering unanticipated deprivations of basic needs, most humans have been motivated to observe and reflect on what’s wrong with current societal restrictions, and how we can improve all causes of much needless suffering and unhappiness. In my view, we are thereby imminently destined to experience an urgently needed ’tipping point’ in which a critical mass of humanity will begin to co-create a much more compassionate world, with bottom-up societies serving people and planet over profits.

Accordingly, while “sheltering in place”, I’ve been updating SillySutras postings from my optimistic faith-based perspectives. So far I’ve explained how we can find ever increasing happiness for everyone everywhere:

1) By self-identifying as universal spirit, and not as just mortal bodies and their thoughts;
2) By embracing the whole of Nature with loving-kindness and compassion, and thereby ending all unsustainable pillaging, poisoning and exploiting of our precious planet and its vulnerable beings;
3) By consciously expressing love, gratitude and goodwill through our bodily and global electromagnetic and hydrologic systems; and
4) By lovingly and forgivingly transcending negative tendencies (like selfishness, fear, and anger) which always hurt us and others.

Today, I’m updating my foregoing memoirs posting about Honoring Devotional “Holy Fools” to explain how coronavirus suffering is awakening our deepest caring instincts, to reveal why we must intuitively and conscientiously follow our heart, even if we’re ridiculed as “conspiracy theorists”, fools or ascetic ‘heretics’. This is a crucial life lesson which my beloved Guruji humbly taught by instructing:

“Follow your heart – even if it contradicts my words.”

“If there is love in your heart, you don’t have to worry about rules.”

~ Shri Dhyanyogi Madhusudandas


Similarly, Shakespeare wisely advised:

This above all: to thine own Self be true,

And it must follow, as the night the day,

Thou canst not then be false to any [person].”

~ William Shakespeare ~ Hamlet, Act I, Scene III

And by following our heart – our Self – we are guided by intuitive faith,
which is beyond thought or reason:

“Faith is a knowledge within the heart,

beyond the reach of proof.”

“The heart has its reasons that reason does not know.”

“Faith is different from proof; the latter is human,
the former is a Gift from God.”

~ Blaise Pascal

The coronavirus emergency is a disguised blessing, awakening our deepest caring instincts.

Humanity is a “social species” which has survived and thrived mostly communally and interdependently. According to famed anthropologist Margaret Mead, compassionate caring for one-another is the first sign of human civilization.

Mead was asked by a student what she considered to be the first sign of civilization in a culture. The student expected Mead to talk about fishhooks or clay pots or grinding stones. But Mead said that the first sign of civilization in an ancient culture was a femur (thighbone) that had been broken and then healed. Mead explained that in the animal kingdom, if you break your leg, you die. You cannot run from danger, get to the river for a drink or hunt for food. You are meat for prowling beasts. No animal survives a broken leg long enough for the bone to heal.

“A broken femur that has healed is evidence that someone has taken time to stay with the one who fell, has bound up the wound, has carried the person to safety and has tended the person through recovery. Helping someone else through difficulty is where civilization starts,” Mead said. “We are at our best when we serve others.  Be civilized.”

~ Ira Byock, The Best Care Possible: A Physician’s Quest to Transform Care Through the End of Life (2012)

Although compassionately caring for one-another is a primordial human propensity, since advent of the industrial age we’ve become increasingly ruled by reductionist systems rather than by universal compassion. And we’ve been thinking a lot (unlike other species), without remembering or realizing that our thoughts create our “reality”; that for each of us “this world is wrought with naught but thought”.

Thus we’ve forgotten that:

“All that we are is the result of what we have thought:

it is founded on our thoughts, it is made up of our thoughts.

If a man speaks or acts with an evil thought, pain follows him,

as the wheel follows the foot of the ox that draws the carriage.”

~ Buddha


Accordingly, we mistakenly self-identify as and with our physical bodies and thoughts, rather than as our shared spirit of universal Love. Also, although we’re able to perceive only a tiny part of the vast spectrum of quantum field energy, we mistakenly think and believe that “reality” is only what we can directly or instrumentally perceive, identify and measure. So we don’t deem as ‘real’ that which we can’t yet perceive or detect.

Ignorantly believing only what we can see or measure, we mistakenly self-identify as separate from each other, and all other apparent objects of our extremely limited perceptions. But all space/time forms and phenomena are immaterial endless energy. E=mc². So our supposed perceived “reality” is “an illusion”, as similarly explained by Albert Einstein and Gautama Buddha:

“Reality is merely an illusion, albeit a very persistent one.”

“Our separation of each other is an optical illusion of consciousness.”

“Space and time are not conditions in which we live,
they are modes in which we think.”
~ Albert Einstein

“The world, indeed, is like a dream

and the treasures of the world are an alluring mirage!”

“A wise man, recognizing that the world is but an illusion,

does not act as if it is real, so he escapes the suffering.”

~ Buddha


To transcend inevitable space/time karmic suffering as supposed separate entities, perennial wisdom teaches that we must think and behave lovingly and nonviolently, not fearfully, harmfully or violently.

Hence compassionate nonviolence is morally and ethically imperative.

Therefore, instead of fighting unjust others in ways which polarize, divide and separate us, it’s best for us to harmoniously live our own inner truth. When we violently oppose perceived enemies we enhance the optical illusion of our separation from each other; viz. as supposedly separate subjects acting against supposedly separate objects, we reify what we resist.

Mahatma Gandhi and Reverend Martin Luther King, Jr. were inspiring exemplars of faith-based nonviolent pursuit of political harmony and spiritual Truth.

Thus, Gandhi maintained only nonviolent and respectful satyagraha advocacy of his social justice causes. E.g. To oppose extremely unjust British Raj taxes and edicts against refining or manufacturing essential salt in occupied India, Gandhi led a nonviolent satyagraha salt march to the Arabian Sea coast where he technically defied British law by gathering salt crystals. The British arrested and jailed almost 60,000 peaceful march participants, including Gandhi, after British police had violently attacked 2,500 marchers. But the Indians didn’t react violently.

Similarly, American hero Dr. Martin Luther King, Jr., inspired by Gandhi’s satyagraha philosophy, led faith-based nonviolent anti-segregation sit-ins peacefully defying egregiously immoral and unjust Southern racist laws, wherein protestors peacefully endured violent beatings and jailings.

Gandhi’s faith-based satyagraha philosophy was elucidated in his wise words, that:

“Civil disobedience becomes a sacred duty when the state has become lawless or corrupt. And a citizen who barters with such a state shares in its corruption and lawlessness.”



“There are many causes that I am prepared to die for
but no causes that I am prepared to kill for.”

“My faith runs so very much faster than my reason that I can challenge the whole world and say,
’God is, was and ever shall be’.”

~ Mahatma Gandhi


The whole world is blessed by compassionately loving and nonviolent beings.

Our supposed space/time “reality” is only immaterial and impermanent energy. So everything we think, do, or say energetically changes this world in some way: our love-thoughts invariably bless this world, while fear-thoughts afflict it. Thus for millennia India has honored avadhutas – self-realized bhakti mystics who bless the world while living beyond usual egoic consciousness and worldly concerns, without adhering to accepted social standards. (See e.g. Advadhuta Gita, and Avadhuta – Wikipedia) And, similarly, Sufis respectfully recognize unconventional God intoxicated masts.

Worldwide there have been countless anonymous or unknown faithful lovers of God – who were sometimes so immersed in Divine Love as to be out of touch with the outside world. Western and Eastern Christianity, and other Eastern mystical religious and spiritual paths have all approvingly recognized God intoxicated ‘holy fools’ despite their eccentric behaviors which are inconsistent with (unwise) “conventional wisdom” and social norms.

“For the wisdom of this world is foolishness in God’s sight.”

~ 1 Corinthians 3:19

“Beloved, let us love one another: for love is of God;
and everyone that loves is born of God, and knows God.
Whoever does not love does not know God, because God is love.”

~ 1 John 4:7-8

In our relative “reality”, Love always triumphs over the fearful illusion of ‘evil’.

For millennia saints and sages have revealed that God is Absolute Unity, whereas this space/time world is “maya”: an illusionary thought-formed “reality” of relativity and duality – with perceived opposites, like then/now, light/dark, in/out, good/bad, win/lose, etc.

Thus, Paramahansa Yogananda tells us that in our space/time world

“Newton’s [3rd] Law of Motion is a law of maya: “To every action there is always an equal and contrary reaction; the mutual actions of any two bodies are always equal and oppositely directed.” “To have a single force is impossible. There must be, and always is, a pair of forces equal and opposite.”


And Yogananda reveals that

“To surmount maya was the task assigned to the human race by the millennial prophets. To rise above the duality of creation and perceive the unity of the Creator was conceived . . [by the millennial prophets] as man’s highest goal. Those who cling to the cosmic illusion must accept its essential law of polarity: flow and ebb, rise and fall, day and night, pleasure and pain, good and evil, birth and death.”

And he says that according to Divine design, prodded by suffering, we will ultimately remember our Absolute Unity, and transcend the illusions of duality and relativity:

“The good and evil of maya must ever alternate in supremacy. If joy were ceaseless here in this world, would man ever seek another? Without suffering he scarcely cares to recall that he has forsaken his eternal home. Pain is a prod to remembrance. The way of escape is through wisdom! The tragedy of death is unreal; those who shudder at it are like an ignorant actor who dies of fright on the stage when nothing more is fired at him than a blank cartridge. [Humankind] are the children of light; they will not sleep forever in delusion.”

Coronavirus suffering is awakening Humanity to triumph with Love over the fearful illusion of ‘evil’.

While prevented from pursuing our normal activities, we are remembering and realizing the primary importance of compassionately caring for one-another. And we are observing and rejecting unwarranted edicts, fears and ‘lock-downs’, which cause much needless suffering and unhappiness. Also we are recognizing and rejecting the utter insanity of a tiny few of our autocratic “leaders”, who until now have thwarted expression and satisfaction of our primordial need for happiness as Love.

Just as enduring spiritual traditions have invariably recognized and honored eccentric beings (like avadhutas) who bless this world while consciously immersed in universal Love, they have also traditionally recognized and rejected (as demons or Archons) seemingly sub-human eccentrics lacking in compassion or devoid of empathy, who try to prevent our evolution to non-material realms by provoking panic and fear to polarize, divide and control us. Nowadays expert psychologists may identify and diagnose such beings as “psychopaths” who are ruling and ruining this world.

Thus we are about to recognize and replace current exploitive autocratic leaders and systems with loving societies serving people and planet over profits. Despite our inevitable ‘ups and downs’ our ultimate success is divinely destined.


“When I despair, I remember that all through history
the way of truth and love has always won.
There have been tyrants and murderers
and for a time they seem invincible,
but in the end they always fall — think of it. Always.”
~ Mahatma Gandhi

Invocation.

May we be compassionately inspired to help end needless suffering,
By faithfully following our Hearts
To co-create a new and wonderful world
Of happiness, harmony and health
For everyone everywhere,

And so shall it be!

Ron Rattner

Hydrologic Logic:
What People Can Learn From Snowflakes

“Be melting snow.
Wash yourself of yourself.”
~ Rumi
“Love is the water of life,
jump into this water.”
~ Rumi
“To understand water is to understand the cosmos,
the marvels of nature, and life itself.”
~ Masaru Emoto





Hydrologic Logic: What People Can Learn From Snowflakes

Perennial wisdom says we can learn about ourselves by closely observing all of Nature’s manifestations and processes.

“As above, so below; as below, so above.”
~ The Kybalion, Hermetic axiom

“Look deep into nature, and then you will understand everything better.”
~ Albert Einstein


So, what can we learn about ourselves by studying snowflakes and hydrologic processes?

Science tells us that though countless trillions of snowflakes have fallen on earth each has a unique form; that each snowflake is an hexagonally symmetrical crystalline form which begins around a tiny speck of dust – as each pearl forms around a sand particle – but that no two snowflakes are exactly alike.

How amazing!!! http://www.its.caltech.edu/~atomic/snowcrystals/faqs/faqs.htm

Yet, despite this wondrous and unimaginable diversity of forms, all snowflakes have a common essence – frozen water – H20.

When a snowflake melts, it returns to and merges with its watery source, which is perpetually recycled. So, each snowflake’s essence is the same – recycled water, which has formed countless unique prior snowflakes.

Not only do miraculously unique snowflakes originate from their common watery essence, but science says that such essence is indestructible. Water – a liquid – is a form of ‘matter’ which is merely manifest energy: E=mc2. And energy can’t be destroyed. It just recycles endlessly from formlessness to differing forms and phenomena. So, in their essence, snowflakes are immortal energy.

People are like snowflakes

Like miraculously unique snowflakes, each of the countless humans who has inhabited Earth has had a unique form and genetic makeup. Like snowflakes, human physical bodies are composed of common elemental earth constituents, including mostly water. People’s physical bodies – like snowflakes – appear for a twinkling of time, die and ‘melt’ back into the watery Earth.

But, presumably unlike snowflakes, each of us is aware of our environment and of our life’s experiences; and this awareness is our entire existence. So, while unique snowflakes are united in glorious diversity by their common watery essence, physically unique human beings, are unified not only by their common elemental earthly constituents but, also, by their by their common essence – consciousness, which is the sole context of human beingness.

Snowflakes appear in Nature and, apparently, are peacefully at one with Nature until they disappear. Humans appear in Nature but – unlike snowflakes – we have great intelligence and we think a lot. And through thought we identify ourselves as our perceived separate forms. Thus, we think that we are entities “condemned” by nature to inevitable bodily death. But we don’t know what will happen to us upon such death.

So, we become afraid of dying; of giving up the known for the unknown. And, through thought, we try to “protect” and preserve our ephemeral physical forms and to deter or psychologically deny their inevitable demise. Accordingly, our lives are often marked by mental afflictions causing conflicts, problems and suffering, which disturb our peace and awareness of at-one-ment with Nature.

What people can learn from snowflakes

Q. So, what can people learn from snowflakes?

A. To let go and ‘go with the flow’; to ‘cool it’ and to not worry about our inevitable disappearance.

We can realize that we are much more than our unique physical forms, or our thoughts. That like snowflakes we are inextricably interdependent essential elements of Nature; that Nature is our nature, until we melt into Mystery and disappear into Nature’s Eternal Essence.

Realizing this, we can begin more and more to self-identify with Nature as our immortal Essence rather than with our ephemeral forms and thoughts; and, gradually, we can expand our perceived boundaries, to ever evolve as these boundaries dissolve.

Thus, we can more and more live with less and less anxiety, fear and worry. Though in this life we may never totally transcend entity identity, often we can just be at peace – as immortal awareness.

And so,

“As we lose our fear, Of leaving life, We shall gain the art of living life.”

And – like snowflakes – maybe some day we’ll be ‘recycled’ some way. e.g. http://www.victorzammit.com/Whenwedie/whatdoeshappen.htm

Or maybe not. e.g. http://tinyurl.com/mlw6erq

In all events, – like snowflakes – we need not worry about leaving. For

“It is in dying [to ego life] that we are reborn to Eternal Life.”
~ Saint Francis of Assisi, peace prayer


Conclusion

People can learn from snowflakes to let go and go with Nature’s flow, until we become immortal; we can learn that

“Life is a series of natural and spontaneous changes. Don’t resist them; that only creates sorrow. Let reality be reality. Let things flow naturally forward in whatever way they like.”
~ Lao Tzu


And that:

“The dewdrop belongs to the sea. Separated, it is vulnerable to the sun and wind and other elements of nature; but when the droplet returns its source, it becomes magnified in oneness with the sea. So it is with your life. United to God you become immortal.’
~ Paramahansa Yogananda


So, as elements of Nature, we need not worry, and can be happy and peaceful as we melt into our immortal Source – like snowflakes!

Namaste!

Ron Rattner



Hydrologic Logic Epilogue, May, 2020, Honoring Dr. Masaru Emoto .

Dear Friends,

In recent messages and postings I’ve optimistically opined that the current coronavirus pandemic emergency has given us an unprecedented opportunity to co-create a new and wonderful world of happiness, harmony and health for everyone everywhere.  And I’ve tried to suggest how that can happen, if we follow our hearts, instead of being paralyzed by propaganda provoked fear and panic.

Did you know that the Earth is 70 percent water, and that people are 70 percent water; and, that according to NASA“Water is the fundamental ingredient for life on Earth” ?

The foregoing essay was originally inspired by the ancient hermetic axiom, ‘as above, so below’ and by advice of my Guruji and other wisdom teachers to learn from Nature. Later in 2004, via the film “What the Bleep Do We Know?”, I was deeply impressed on discovering the pioneering research of Dr. Masaru Emoto whose astonishing discoveries, documented photographically, have led to awakened awareness about water as Earth’s most precious resource.

Dr. Emoto discovered that molecules of water are affected by our thoughts, words, and feelings, so that that humans can positively impact the earth and our personal health through loving, grateful and harmonious attitudes and actions, especially with attention to water; that since the Earth is 70 percent water and people are 70 percent water, he theorized that we can heal our planet and ourselves by consciously expressing love and goodwill to and through water.

He explained and demonstrated that crystals formed in frozen water reveal changes when specific concentrated thoughts are directed toward them; that water from clear springs and water that has been exposed to loving words shows brilliant, complex, and colorful hexagonal snowflake patterns, whereas polluted water, or water exposed to anger or other negative thoughts, forms incomplete, asymmetrical patterns with dull colors.

Also Dr. Emoto described the ability of water – like a liquid computer – to absorb, hold, and even retransmit human feelings and emotions. Using high-speed photography, he found that crystals formed in frozen water reveal changes when specific, concentrated thoughts are directed toward it. Music, visual images, words written on paper, and photographs also have an impact on the crystalline structures. These methods even experimentally worked on asymmetrical Tokyo tap water. Dr. Emoto theorized that since water has the ability to receive a wide range of frequencies, it can also reflect the universe in this manner.

Especially in these unprecedented times of worldwide pandemic panic when insanely delusional human behaviors imminently threaten Earth-life as we have known it, we have unprecedented opportunity to gratefully and lovingly cherish and harmoniously heal our precious watery world, which appears blue from outer space, and was thus eloquently described by legendary astronomer Carl Sagan as a “pale blue dot” in this vast universe.

Invocation

Instead of being paralyzed by fear and panic, may we follow our hearts, rather than unfounded official edicts, to collectively and cooperatively realize an abiding “new normal” era of cooperation, harmony and peace on our precious planet.

So let us gratefully and lovingly be guided by these wise words from Paramahansa Yogananda:

“Every day should be a day of Thanksgiving for all the gifts of Life — sunshine, water, the luscious fruits and greens, which we receive as indirect gifts from the Great Giver.”

“Affirm divine calmness and peace, and send out only thoughts of love and goodwill if you want to live in peace and harmony.
Never get angry, for anger poisons your system.”


And so shall it be!

Ron Rattner

“The Secret Life of Water”

Embedded below are three brief videos:
A memorable two minute scene from “What the Bleep Do We Know?”;
A one minute+ video showing hexagonal crystals forming in Tokyo tap water;
And a beautiful nine minute video with healing music, watery photography, and with words from Dr. Emoto titled “The Secret Life of Water” . ENJOY!







Death? Afterlife? Rebirth?
~ Easter Reflections on Resurrections.

At my death do not lament our separation …
as the sun and moon but seem to set,
in reality this is a rebirth.
~ Rumi
“I tell you the truth,
no one can see the kingdom of God
unless he is born again.”
~ John – 3:3
“The soul is eternal, all-pervading, unmodifiable, immovable and primordial.”
“The soul never takes birth and never dies at any time,
nor does it come into being again when the body is created.
The soul is birthless, eternal, imperishable and timeless,
and is never destroyed when the body is destroyed.
Just as a man giving up old worn out garments accepts other new apparel, in the same way the embodied soul giving up old and worn out bodies verily accepts new bodies.”
~ Bhagavad Gita, Chapter 2, Krishna to Arjuna
“I died as a mineral and became a plant,
I died as a plant and rose to animal,
I died as animal and I was man.
Why should I fear?
When was I less by dying?
Yet once more I shall die as man,
To soar with angels blest;
But even from angelhood I must pass on …”
~ Rumi
death, as men call him, ends what they call men
–but beauty is more now than dying’s when…
~ e. e. cummings
“The dewdrop belongs to the sea.
Separated, it is vulnerable to the sun and wind and other elements of nature;
but when the droplet returns its source, it becomes magnified in oneness with the sea.
So it is with your life.  United to God you become immortal.”
~ Paramahansa Yogananda
Eternal Life is gained by utter abandonment of one’s own life.
When God appears to His ardent lover the lover is absorbed in Him, and not so much as a hair of the lover remains.
True lovers are as shadows, and when the sun shines in glory
the shadows vanish away.
He is a true lover to God to whom God says,
“I am thine, and thou art mine! ”
~ Rumi


Tree of Life


The Last Supper



The biblical story of Jesus’ crucifixion and resurrection raises crucial issues about life and death – about afterlife and rebirth – and about our true identity and reality.

As countless millions traditionally commemorate the rebirth and resurrection of Jesus following his physical death by crucifixion, let us contemplate the deep significance of that story.  Whether we regard it as historic or metaphoric, the story raises crucial issues about life and death – about afterlife and rebirth – and about our true identity and reality.

Physical death is inevitable, but Life is perpetual.

Death of the physical body is inevitable and unavoidable. After birth, “no matter how we strive, no body leaves alive.” Uncertainty exists only about time of death, and about whether there is conscious life after physical death.

For millennia seers, saints, philosophers and mystics have addressed perennial questions of life after physical death and of our true identity and reality. Since the beginning of the 20th century when Albert Einstein revolutionized Western science with his theories of special and general relativity, quantum physicists and other non-materialistic scientists have begun confirming ancient mystical insights.

Raymond A. Moody, Jr., PhD, MD coined the term ‘Near Death Experience’ [NDE] in his 1975 best-selling book “Life After Life”. Since then NDE’s have become widely considered, especially by millions who claim to have experienced them. And some leading-edge non-materialist scientists have cited testimonies about NDE’s and other extraordinary mystical experiences as evidence that consciousness survives physical death.

For example, Dr. Elisabeth Kubler-Ross, respected scientist, author and pioneering authority on death and dying, believed in survival of spirit after physical death, and used butterflies as symbols of the death process.

Soon after World War II, she visited the children’s barracks at the Maidanek concentration camp in Poland. There, amazingly, she observed hundreds of butterfly images drawn by the inmate children on the walls, even with pebbles and fingernails. Spellbound by the sight of butterflies drawn on the walls, she wondered why they were there and what they meant.

Twenty-five years later, after listening to hundreds of terminally ill patients, she finally realized that the imprisoned children must have known that they were going to die and intuitively were using butterflies as images of the physical death process. Dr. Kubler-Ross thus explained in The Wheel of Life, A Memoir of Living and Dying:

“They knew that soon they would become butterflies. Once dead, they would be out of that hellish place. Not tortured anymore. Not separated from their families. Not sent to gas chambers. None of this gruesome life mattered anymore. Soon they would leave their bodies the way a butterfly leaves its cocoon. And I realized that was the message they wanted to leave for future generations. . . .It also provided the imagery that I would use for the rest of my career to explain the process of death and dying.”


Dr. Kubler-Ross’s writings have inspired many other non-materialist scientists who have followed her lead. Also, of great importance in helping us understand whether spirit survives physical death were the ground breaking scientific studies by Dr. Ian Stevenson, Professor of Psychiatry at the University of Virginia School of Medicine, who for forty years studied children world-wide who spontaneously remembered past lives. Dr. Stevenson objectively validated and documented about twelve hundred such cases.

What survives physical death?

If – like snowflakes – each of us manifests as an absolutely unique physical form, what is it about us that can survive death of that unique form, and be “born and reborn”?

“Reincarnation” is often understood to be the transmigration of a “soul” – viz. apparently uniquely circumscribed spirit – to another body after physical death.

In the Bhagavad Gita, Hinduism’s most cited ancient scripture, Divine Avatar Krishna instructs Prince Arjuna that:

“The soul is eternal, all-pervading, unmodifiable, immovable and primordial.”; “The soul never takes birth and never dies” but “when the body is destroyed” or when “giving up old and worn out bodies . . [it] accepts new bodies.”
~ Bhagavad Gita, Chapter 2


Though in Buddhism there is no concept of separate soul or individual self that survives death, Buddhists believe in rebirth. Like most mystics, Buddhists say that in addition to our physical body, we are enveloped by subtle astral and mental bodies, which survive death of the physical body and become consciously associated with successive physical bodies.

Thus the Dalai Lama says that:

“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another.  Therefore, it is likely that all beings in this universe have familial connections.”


A detailed and compelling description of afterlife can be found in “Autobiography of a Yogi”, by Paramahansa Yogananda, Chapter 43 – The Resurrection of Sri Yukteswar .   There Yogananda credibly recounts a long discussion with his physically deceased Guru, Sri Yukteswar, who – like Jesus – resurrected to explain to his disciple Yogananda many details of afterlife.  [You can read that extraordinarily fascinating story at http://en.wikisource.org/wiki/Autobiography_of_a_Yogi/Chapter_43

Many psychics say that on physical death “we” survive and enter different realms. eg. http://www.victorzammit.com/Whenwedie/whatdoeshappen.htm

But ancient Vedic and Buddhist non-dualism philosophies (“Advaita”;”Advaya”) have for millennia taught that this impermanent and ever changing world is an unreal illusion called maya or samsara; and, that “all that we see or seem is but a dream within a dream”… .

“The world, indeed, is like a dream
and the treasures of the world are an alluring mirage!”
~ Buddha

“A wise man, recognizing that the world is but an illusion,
does not act as if it is real,
so he escapes the suffering.”
~ Buddha


Notwithstanding the Buddha’s non-dualist teachings, the Dalai Lama says he practices death and rebirth eight times daily. And, as Tibetan Bodhisattva of Compassion, he intends to return until all sentient beings are liberated from suffering.

If you had the option of a one-way exit pass to ‘heaven’, would you volunteer as a Bodhisattva to come back to this crazy world?

Vivekananda and Einstein.

The ancient Eastern non-dualism teachings were first brought to large Western audiences by Swami Vivekananda, principal disciple of nineteenth century Indian Holy Man Sri Ramakrishna Paramahansa, at and after the 1893 Parliament of World Religions in Chicago.

In an eloquent New York City lecture called “The Real and the Apparent Man”, Vivekananda equated maya or samsara with “time, space, and causation” and presciently predicted scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence. He said:

“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality–is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.”


“What then becomes of all this threefold eschatology of the dualist, that when a man dies he goes to heaven, or goes to this or that sphere, and that the wicked persons become ghosts, and become animals, and so forth? None comes and none goes, says the non-dualist. How can you come and go? You are infinite; where is the place for you to go?
 
“So it is with regard to the soul; the very question of birth and death in regard to it is utter nonsense. Who goes and who comes? Where are you not? Where is the heaven that you are not in already? Omnipresent is the Self of man. Where is it to go? Where is it not to go? It is everywhere. So all this childish dream and puerile illusion of birth and death, of heavens and higher heavens and lower worlds, all vanish immediately for the perfect. For the nearly perfect it vanishes after showing them the several scenes up to Brahmaloka. It continues for the ignorant.”


“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”


~ Swami Vivekananda – Jnana Yoga


Revered 20th century Indian sage, Sri Ramana Maharshi – who was a renowned exponent of non-dualism – taught that for self-realized beings there is no reincarnation, but that reincarnation exists until self-realization – that self-realization reveals this entire world of space/time/causality as illusionary maya or samsara. Thus, responding to the question: “Is reincarnation true?”,  he said: 

“Reincarnation exists only so long as there is ignorance. There is really no reincarnation at all, either now or before. Nor will there be any hereafter. This is the truth.”


Einstein’s revolutionary non-mechanistic science and unconventional religious ideas were consistent with highest non-dualistic Eastern religious teachings, because they questioned the substantiality of matter, the ultimate reality of space, time and causality, and reincarnation. Like Vivekananda, Einstein said:

“Reality is merely an illusion, albeit a very persistent one.”



“Our separation of each other is an optical illusion of consciousness.”



“Space and time are not conditions in which we live, they are modes in which we think”

“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”

“There is no place in this new kind of physics for the field and matter, for the field is the only reality.”




“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”

“I cannot imagine a God who rewards and punishes the objects of his creation, …Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotism.”

~ Albert Einstein


Conclusion.

Whatever our ideas about death, afterlife or rebirth, may we – in this precious human lifetime on our precious planet Earth – realize together our common dream for a better world, where everyone everywhere is happy.


“Lokah Samastah Sukhino Bhavantu!”


AND SO IT SHALL BE!


Ron’s Explanations and Reflections on Reincarnations and Resurrections.

Dear Friends,

As an octogenarian, I have long reflected upon crucially important perennial questions concerning life, death, afterlife, and rebirth.  And I’ve thereby been blessed to realize that what we call “life” continues eternally after inevitable physical death.

Until my mid-life spiritual awakening, I self-identified only with my mortal body, its thoughts and its story, and I assumed that death of the body ended life. So I had no knowledge, opinion or belief concerning reincarnation or afterlife in ‘heaven’ or ‘hell’, or of an immortal “soul”.

Then in my early forties, I had irreversibly transformative experiences of spiritual self-identity and afterlife: I realized that I was not merely my body, its thoughts and story, but eternal and universal awareness. And I began seeing visions of apparent past lives, and inner and outer appearances of deceased people, including my maternal grandfather and Mahatma Gandhi, my first inner spiritual guide.

So, I began accepting Eastern ideas of reincarnation and transmigration of an eternal soul, while gradually losing fear of inevitable physical death. Then, on meeting my beloved Guruji, Shri Dhyanyogi Madhusudandas, I learned that from childhood he had been preoccupied with two perennial puzzles: “Who am I?” and “What is death?”; and, that at age thirteen, inspired by irresistible inner longing, Guruji had run away from home in search of experiential answers to those eternal questions.

Inspired by Guruji, I developed a deep curiosity and philosophical interest in the spiritual significance of death and dying, reincarnation and karma. Elsewhere, on SillySutras.com I have shared many experiences, essays, quotes and poems on these subjects. (See, e.g., https://sillysutras.com/category/afterlife/ ;https://sillysutras.com/category/life-and-death/; https://sillysutras.com/category/reincarnation/ )

Ultimately I’ve concluded that cosmically there is no death; that “birth and death are virtual, while Life is perpetual”. (See e.g. https://sillysutras.com/know-death-to-know-life-know-death-to-know-that-there-is-no-death/ )
Consequently, I’ve become ever more detached and less fearful about my own inevitable and perhaps imminent bodily death – a great blessing.

Moreover, I’ve become persuaded that from a rare non-dualistic timeless ‘Buddha’s eye view’ all our supposedly separate incarnations, emanations or appearances can be seen concurrently – formed like ink blots in a ‘big bang’ Rorschach test; but that until we become Buddhas we are karmically challenged to live each space/time lifetime as lovingly and skillfully as possible, while ever mindful that we are not mortal separate entities but indivisible formless and eternal Infinite Potentiality.

To encourage our deep insights on perennial questions of afterlife and reincarnation, like “Who am I?” and “What is death?”, I have shared the foregoing writings.

On Easter and every day, may they help us discover within ever expanding fulfillment and happiness during our precious ephemeral lifetimes on planet Earth.

And so may it be!

Ron Rattner


2020 Coronavirus Epilogue.

Dear Friends,

Since last year’s April equinox holidays, we have entered an extraordinarily epochal and unprecedented “new normal” era of worldwide coronavirus pandemic panic, in which billions of people on “spaceship Earth” are gripped by fear of death, illness or imminent calamity, and are voluntarily or compulsorily refraining from normal economic and social activities, and sheltering at home rather than reverently joining together to commemorate the holidays. 

Paradoxically, this is a time of both immense threat and epochal opportunity; an especially appropriate time for us to deeply reconsider our life purposes and priorities as sentient Earth beings.

Because pervasive panic and fear precludes us from prudently addressing current quandaries, it is crucial that we transcend such fears in order to skillfully solve our potentially disastrous problems.

To help us overcome our fears, I have reposted the foregoing essay and key quotations. In reviewing them, I sincerely invite our deep contemplation of possible eternal life after physical death, and of rebirth or afterlife in physical or subtle planes.
  
May such reflection encourage us to fearlessly follow our conscience without panic or worry about inevitable bodily death, and thereby to lead ever happier lives.

And so may it be!  

Ron Rattner

Sutras, Quotes and Rhymes about “Nothing”

“Sitting quietly,
doing nothing,
spring comes,
and the grass grows by itself”
~ Zen Proverb
“When no one’s a “doer”
nothing’s undone.”
~ Ron Rattner, Sutra Sayings
“Life is a series of natural and spontaneous changes.  Don’t resist them – that only creates sorrow. Let reality be reality. Let things flow naturally forward in whatever way they like.” 
~ Lao-Tzu
“By letting it go it all gets done. The world is won by those who let it go. But when you try and try, the world is beyond the winning.”

~ Lao Tzu
“Tao is now,
Tao is one,
Tao is doer,
Tao will be done.
Tao will be done,
So let Tao do it.”
~ Ron Rattner, Sutra Sayings
“Tao and Zen
are NOW,
not then.”
~ Ron Rattner, Sutra Sayings



Nothings

Nothing is old,
if nothing is new.

Nothing is false,
if nothing is true.

Nothing’s undone,
if there’s nothing to do.



Ron’s audio recitation of “Nothings”

Listen to



Ron’s explanation and dedication of Sutras, Quotes and Rhymes about “Nothing”

Dear Friends,

Since launching SillySutras.com I’ve often appreciated (and sometimes composed) epigrammatic and enigmatic aphorisms, sayings, and sutras, leaving their interpretation to the reader/listener.

For example, I’ve valued the pithy non-duality teachings of the Taoist and Zen Buddhist spiritual traditions. Those teachings inspired composition of the above “Nothings” verses during my ten year post-retirement reclusive period.

Also I’ve enjoyed and composed quotes, sutra sayings and rhymess about the idea of “nothing”.

For your enjoyment, here are some favorite Quotes, Sutras and Sayings about “Nothing”:

THINKING MAKES IT SO

“There is nothing either good or bad,
but thinking makes it so.”
~ Shakespeare – Hamlet, Act 2, Scene 2


Nothing is false
And nothing is true
Nothing is old
And nothing is new
Nothing’s ‘real’, nor unreal,
But thinking makes it so.

NOTHING IS NEW

“What has been is what will be,
and what has been done
is what will be done,
and there is nothing new under the sun.”
~ Ecclesiastes 1:9


Everything’s NOW,
so nothing is new.
Discovering is but uncovering
timeless Truth –
ever NOW!

MUCH ADO ABOUT “NOTHING”

Essence of everyone
is no-one.
Essence of everything
is nothing.
So when anyone’s disturbed
about anything,
it’s much ado about nothing.

REALITY IS NEVER NOTHING

In this world of permanent impermanence,
Nothing is really ‘real’.
Everything’s only ego-mind illusion;
It’s maya or samsara,
Like a dream or mirage.

But beyond maya or samsara
for Buddhists, there is never nothing –
only Emptiness.
For Buddhists ultimate Reality is never nothing
But only ever imminent
EMPTINESS.

DOING

When no one’s a “doer”,
nothing’s undone.

UNDOING

There’s nothing to do
but undo,
until we’re through and undone.
Then, when nothing’s undone
there’s nothing to do,
but to BE –
free and
ONE!

THE WHOLE TRUTH

“Nothing exists except the Self. ….
I know that I am the Self, whose nature is eternal joy.
I see nothing, I hear nothing, I know nothing that is separate from me.”
~ Adi Shankara – Crest-Jewel of Discrimination


We’re whole,
we’re whole,
we’re whole!
Nothing ever
can dissever our soul.

SURRENDER, FORGIVE, LET GO

We have nothing to surrender
but the idea that
we’re someone,
with something
to surrender.

We have nothing to forgive
but the idea that
we’re someone,
with something
to forgive.

We have nothing to let go
but the idea that
we’re someone,
with something
to let go.

The more we know we’re no one,
the more we’re seen as someone.

THERE’S NOTHING TO SAY

There’s nothing to say,
but words point the way.
So, elevate your spiritual
“lexi-consciousness.”

WE’VE NOTHING TO FEAR

“The only thing we have to fear is…fear itself.”
~ Franklin D. Roosevelt


We’ve nothing to fear but fright;
fright which hides our light.

But just beyond our darkest fright
shines our brightest light –
the light of Eternal Life;
the light of of timeless LOVE.

NOTHING IS IMMUTABLE

In this ever-changing space/time world
nothing is immutable,
but much is ever inscrutable –
Divine Mystery.

WE’VE NOTHING MORE TO BE

In silence sweet
we shall meet
the thrill of ecstasy.
and thus we’ll learn in perfect peace
we’ve nothing more to be.

NOTHING IS CERTAIN

“There are only two ways to live your life.
One is as though nothing is a miracle.
The other is as though everything is a miracle.”
~ Albert Einstein


Nothing is certain but uncertainty.
But everything is possible
when nothing is inevitable.

THERE’S NOTHING TO DO

There’s nothing to do,
nothing to say,
or nothing to know;
but to let go,
and ‘go with the flow’.



Conclusion

Many of the above “Nothings” verses were first posted online soon after the SillySutras website was launched in 2010.

May their republication in a new 2020 decade rekindle our ever increasing realization of THAT timeless Truth beyond words,
to which they point but cannot say or explicate.

And so may it be!

Ron Rattner

To “Know Thyself” ask “Who Am I?”

“Know thyself – The unexamined life is not worth living.”
“To know thyself is the beginning of wisdom.”
~ Socrates
“Know thyself and thou wilt know the universe.”
~ Pythagoras
“Knowing others is wisdom, knowing yourself is enlightenment.”
~ Lao Tzu
“The essence of all wisdom is to know the answers to ‘who am I?’
and ‘what will become of me?’ on the Day of Judgment.”
~ Rumi
“To thine own self be true, and it must follow, as the night the day, thou canst not then be false to any man.”
~ William Shakespeare
“Ask and it shall be given; Seek and ye shall find.”
~ Matthew 7:7
“You will know the truth,
and the truth will set you free.”
~ John 8:32
“What a liberation to realize that the “voice in my head” is not who I am. Who am I then? The one who sees that.”
~ Eckhart Tolle
“That which permeates all, which nothing transcends and which, like the universal space around us, fills everything completely from within and without, that Supreme non-dual Brahman — that thou art.”
~ Shankaracharya
“The thought ‘who am I?’ will destroy all other thoughts,
and like the stick used for stirring the burning pyre, it will itself in the end get destroyed. Then, there will arise Self-realization.”
“The question ‘Who am I?’ is not really meant to get an answer, the question ‘Who am I?’ is meant to dissolve the questioner.”
~ Sri Ramana Maharshi
“Give up all questions except one: “Who am I?” After all, the only fact you are sure of is that you are. The “I am” is certain. The “I am this” is not.”
~ Nisargadatta Maharaj
“Who am I?
The quest is in the question.

The question is the answer.”
~ Ron Rattner, Sutra Sayings
“An ‘identity crisis’ can be life’s greatest opportunity,
because it raises life’s most crucial question – “Who am I?”
~ Ron Rattner, Sutra Sayings



To “Know Thyself” ask “Who Am I?”

Historical overview.

Throughout history saints and sages of every tradition and culture – East and West – have counseled us to “Know thyself.” In the West, this fundamental injunction was attributed to the Greek oracle consulted by Socrates and carved into the Temple of Apollo as: “Gnothi Seauton”.

Eastern saints and mystics for millennia have taught that there is an ultimate goal of life – an ‘enlightened’ state of spiritual awareness bringing permanent happiness and freedom from all worldly bondage. Swami Yogananda Paramahansa, who brought Eastern wisdom to the West in the 20th century, called this spiritual goal “self-realization”.

Who is this “Self” that we are counseled to know or realize?   How can we follow the advice of the saints and sages to “Know thyself”, and so experience “self-realization”?

One of the principal methods to “Know thyself” suggested by mystics and sages is to inquire: “Who am I?” For example, ancient Indian sage Shankara said that spiritual “Knowledge cannot spring up by any other means than the inquiry:
Who am I?”
.

In Hinduism, such self-inquiry is chiefly associated with Advaita-Vedanta, the oldest extant school of Indian Philosophy. Advaita means non-dualism and its teachings are essentially the same as those of Mahayana Buddhism. Both are aimed at experiencing non-dual Reality.

The ultimate answer to the question “Who Am I?” cannot come from intellect. We can know or realize our “self” only by intuitive experience of “Who Am I?”. However, in the Hindu and Buddhist non-duality paths, powers of discrimination are used to transcend intellect and to reveal the Self via self-realization.

Ron’s “Who Am I?” Story.

Most of us never question our true self-identity, but we assume ourselves to be mere mortal physical life-forms with unique histories, separate from everyone and everything else.

Not until age forty two, did I ever wonder “Who Am I”? Until then, I assumed that I was only my physical body, its thoughts and its story; that I was a middle-aged secular Jewish litigation lawyer, married, with two kids, born in Chicago and living in San Francisco.

But on New Year’s Eve 1974-5, these assumptions were severely shaken. After unwittingly eating a large piece of marijuana-laced cake at a ‘pot luck’ dinner party, I had a dramatically unforgettable out of body experience.

From a bedroom ceiling, I saw my body lying face down on a pillow, and saw each of my thoughts originating outside the body as a vividly colored kaleidoscopic form.

These perceptions seemed very real – not dreamlike or hallucinatory. And they irresistibly raised for me an unprecedented urgent new question: “Who or what am I?”

I reasoned that if I was on the ceiling of the room, while my body was face-down on the bed, I couldn’t be the body; and that if I was on the ceiling of the room, while my thoughts were appearing below me, I couldn’t be the thoughts. And if not my body and not my thoughts, “Who or what am I?”

Thereafter, irresistibly and persistently I began pursuing this previously unexamined question, with intense longing for an answer. This process proved an enormous blessing which changed my life forever.

It convinced me that “Who Am I?” can be the most important question that anyone can ever ask; that by deeply reflecting on our true self-identity and persistently inquiring: “Who Am I?” we can ultimately experience a profound, life-enhancing psychological transformation process.
[See “At Mid-life, a Rebirth to a New Life ~ Ron’s Memoirs”]

Here’s what happened:

After irresistibly wondering “Who am I?” for fifteen months, at age forty two, (unaware of any apt spiritual teachings) I was given the answer to that question, and realized my true self-identity as pure awareness, rather than as my physical body, its thoughts and aggregate experiences. 

Whereupon I experienced a profound and unforgettable mid-life spiritual awakening and rebirth, which irreversibly ended my prior paradigms of Self-identity and Reality. But this awakening didn’t result in ‘instant enlightenment’. Instead, my epiphany began a continuing process of increasingly remembering that beyond this space/time world, we all are eternal spirit and universal awareness, not just mortal bodies and their thoughts.

Thereby I’ve enjoyed a previously unimagined new life phase of ever increasing peace of mind, happiness, gratitude, and faith in the mystery of Divinity. And since that awakening, I’ve been blessed by constantly learning from my life’s experiences.

For example, after the rebirth event, I began experiencing numerous unprecedented mystical or psychic subtle energy phenomena. And I became infused with so much vital energy that for several months I hardly needed sleep. I was puzzled and wondered what was happening to me. Only then did I synchronistically begin learning answers in teachings of Eastern mysticism, like nondualism.  However, in daily life I continued to consider myself as a secular Hebrew lawyer, and remained unaware and uninspired by any supposed spiritual goal, until meeting my teacher.

Becoming a “born-again Hindu”:

Then at age forty four, after repeatedly seeing inner visions of a bearded elderly man, I synchronistically met my beloved Guruji, Shri Dhyanyogi Madhusudandas, a venerable 100 year old Hindu meditation yogi, from whom I received shaktipat initiation.   Guruji lived until age 116, and since his mahasamadhi transition in 1994 his guiding presence has remained in my heart.

After meeting Guruji, I declared myself to be a “born-again Hindu” and first began learning of the spiritual ‘goal’ sometimes called Self-realization or “enlightenment”. And, that upon Self-realization the spiritual ‘practitioner’ is dissolved into yogic union with the mystery of infinite divinity; rather than becoming a supposedly separate “enlightened” person.

According to Guruji, shaktipat initiation and his prescribed practices awakened and enhanced an evolutionary purification process of kundalini life-force energies which purify the subtle bodies and nervous system by gradually removing accumulated karmic impressions or seeds [samskaras or vasanas], which cause undesirable habits and patterns. Sometimes these awakening life-force energies manifest through spontaneous physical, mental, or emotional actions or behaviors, which Guruji called kriyas.

Since my awakening experience, for over four decades I have continued to spontaneously experience unpremeditated tears, behaviors, feelings and sensations which have helped further my spiritual evolution, and through which I have joyfully attained utmost gratitude for this blessed life.

From “born-again Hindu” to “uncertain Undo” :

For many years, I attended public satsangs and followed Guruji’s prescribed practices to advance the purification process of undoing negative karmic conditioning. Then soon after Guruji’s transition, I mostly stopped relying on outer spiritual authorities and events, and reclusively focused within to intuitively advance the evolutionary kundalini purification process sparked by my shaktipat initiation of undoing negative karmic conditioning.

Whereupon, I declared myself to be an “uncertain Undo”, rather than “born-again Hindu”. And I began writing aphorisms like “Undo Ego” and composing whimsical sutras like:


“On the path of undo we’ll never be through
’til we’re an undone ONE.”


Benefits from undoing ego:

Today, over four decades since asking “Who Am I?”, and realizing my true self-identity as pure awareness, I’m still not fully ‘undone’. So ego attrition continues. 

But as I’ve continued to more and more self-identify as spirit rather than body/mind, I’ve experientially found faith beyond belief, beyond dogmas or theology.    And I’m happier and more grateful for this precious lifetime than ever before.  (See https://sillysutras.com/ive-found-a-faith-based-life/)

Thus, from inner and outer experience, I’ve found that nondualism self-inquiry to “Know thyself” by asking “Who Am I?” can be supremely rewarding.

So today’s posting is dedicated to encouraging such self-inquiry, with discovery and undoing of our mistaken ego-mind self-identity propensities, thereby ending consequent karmic sufferings.


Invocation:

By persistently questioning “Who Am I?”,
May we constantly undo ego illusions,
And thereby live ever happier lives,
Until ultimately as “An undone ONE!”
We “Know our Self”
as Eternal –

LOVE.

And so it shall be!


Ron Rattner

Who am ‘I’, and What is What?

“The essence of all wisdom is to know the answers to ‘who am I?’

and ‘what will become of me?’ on the Day of Judgment.”

~ Rumi
“Give up all questions except one: “Who am I?”
After all, the only fact you are sure of is that you are.
The “I am” is certain. The “I am this” is not.”
~ Nisargadatta Maharaj
“By the inquiry ‘Who am I?’, the thought ‘who am I?’ will destroy all other thoughts, and like the stick used for stirring the burning pyre, it will itself in the end get destroyed. Then, there will arise Self-realization.”
~ Sri Ramana Maharshi
“Who am I?
The quest is in the question.

The question is the answer.

~ Ron Rattner, Sutra Sayings


Sri Ramana Maharshi


Introduction to Who am ‘I’ and What is What?

Dear Friends,

The quizzical verses written and recited below were first inspired by ancient nondualism teachings demonstrated and spoken through twentieth century sage Sri Ramana Maharshi, who endorsed self-enquiry by constantly asking “Who am I?” as the most efficient way to Self-realization.

Explanations will follow the poetry.

Please enjoy!

Ron Rattner

WHO AM ‘I’ and WHAT IS WHAT?

What lives?   What dies?

What laughs?  What cries?

What sleeps?  What wakes?

What gives?  What takes?

What thinks?  What knows?

What comes?  What goes?

What’s grief?  What’s bliss?

What’s that?!  What’s this?!

The quest is in the question; and

THE QUESTION IS THE ANSWER!

The question is the answer?



Ron’s audio recitation of Who am ‘I’ and What is What?

Listen to


Ron’s explanation and dedication of Who am ‘I’ and What is What?

Dear Friends,

As stated in the introduction, “Who am ‘I’ and What is What?” was first inspired by ancient nondualism wisdom teachings demonstrated and spoken through twentieth century sage Sri Ramana Maharshi, who endorsed self-enquiry by constantly asking “Who am I?” as the most efficient way to Self-realization.

I synchronistically discovered nondualism wisdom teachings only after my life was blessed and transformed by instinctively and irresistibly asking “Who am I?”.

Here is the story about how I unwittingly experienced the momentous importance of asking “Who am I?”:

Ron’s “Who am I?” Memoir

Over forty years ago, after unwittingly ingesting a marihuana-laced cake at at ‘pot-luck’ New Year’s party, I had an unforgettable out of body experience (OOB) in which from a bedroom ceiling I perceived my body and thoughts as detached below me. Thereupon, I constantly and irresistibly started wondering, if not my body and thoughts, “Who am I?”

Fifteen months later, the “Who am I?” question was amazingly answered, when I suddenly realized my true Self-identity as pure awareness, rather than as my body/mind and its story, as previously believed. 

Whereupon, I experienced an unforgettable mid-life spiritual awakening and rebirth, which completely and irreversibly changed my prior ideas of Self-identity and Reality, and began a previously unimagined and continuing new life phase of ever increasing peace of mind, happiness, gratitude, and faith in the mystery of Divinity: a continuing process of increasingly incorporating into my daily life the realization of Self-identity as universal awareness, rather than as a body/mind and its thoughts.

As a secular Jewish lawyer, I had been ignorant of any spiritual or esoteric teachings which might explain my extraordinary awakening experience. But afterwards I was soon synchronistically led to profound nondualism teachings of twentieth century sage Sri Ramana Maharshi, who endorsed constantly concentrating on the key question “Who am I?” as the most efficient and direct way of discovering the unreality of the ego-mind
I-thought, and attaining Self-realization.

Identifying and Transcending “Ego”

In explaining the benefit of this self-inquiry (vichara) process Sri Ramana identified “ego” as the source of all human unhappiness, and taught that by transcending “ego” we are freed from all unhappiness and suffering. He defined ego as mistaken self-identification, and equated it with mind and memory. And he identified the ‘I’ thought as root of the ego-mind and, hence, source of all suffering. For example, he said:

“All bad qualities centre round the ego. .. There are neither good nor bad qualities in the Self. The Self is free from all qualities. Qualities pertain to the mind only.”

“The mind is only a bundle of thoughts [with] their root in the I-thought. Whoever investigates the True “I” enjoys the stillness of bliss.”

“All unhappiness is due to the ego. With it comes all your trouble. If you would deny the ego and scorch it by ignoring it you would be free.”

And he taught that

“By the inquiry ‘Who am I?’, the thought ‘who am I?’ will destroy all other thoughts, and like the stick used for stirring the burning pyre, it will itself in the end get destroyed. Then, there will arise Self-realization.”

Sri Ramana recognized that the “Who am I?” question could never be answered rationally, but only through the inconceivable and ineffable experience of Self-realization. He explained that:

“The question ‘Who am I?’ is not really meant to get an answer; the question ‘Who am I?’ is meant to dissolve the questioner.”

Ultimately, I realized the supreme wisdom of Sri Ramana’s ancient non-dualistic method for efficiently dissolving ego, while I’ve remained mostly engrossed in the emotion of devotion, as a frequent crier for God, while ever mindful that I’m only calling and crying to universal Self; that

“[Our] own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”

~ Swami Vivekananda – Jnana Yoga


Moreover, I’ve also realized that since “ego” is the apparent sole source of all human suffering, all enduring spiritual paths, scriptures and teachings are aimed at ending ego; that for millennia spiritual teachings have identified “ego” as the fundamental impediment to spiritual evolution and realization; as “the biggest enemy of humans.” (Rig Veda ); and the “number-one enemy of compassion.” (Dalai Lama). The Dalai Lama has said that all Buddhist teachings aim “to wipe out the persistence of ego.” And Eckhart Tolle believes that transcending ego is the only spiritual teaching. He says:

“In essence there is and always has been only one spiritual teaching, although it comes in many forms.”

~ Eckhart Tolle – The Power of Now

And after decades of observation and experience, I still see “Who Am I?” as a key path to be considered by those with spiritual aspirations;  that persistently asking “who am I”, with constant curiosity, patience and acceptance of inevitable uncertainty can significantly enhance and advance spiritual evolution.

Accordingly, many SillySutras quotations, essays and poems are dedicated to furthering our happiness by recognizing and transcending “ego” through various paths, including the nondualism path of self-inquiry, addressed in today’s “Who am ‘I’ and What is What?” posting.

Invocation

May the quotations, quizzical verses and memoirs stories in today’s Who am ‘I’ and What is What? posting, significantly advance and enhance our spiritual evolution by encouraging our constant discernment of, and dis-identification from, infinite ego illusions.

Thereby may we live ever happier lives leading to ultimate Self-Realization that

“The end of all wisdom is love, love, love.”
~ Sri Ramana Maharshi


And so shall it be!

Ron Rattner.

Einstein’s Mystical Ideas About God, Death, Afterlife, and Reincarnation

“I cannot imagine a God who rewards and punishes the objects of his creation, …Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotism.
~ Albert Einstein, as quoted in his New York Times Obituary, April 19, 1955)

Albert Einstein


Einstein’s Mystical Ideas

Albert Einstein was not only a great scientist but a wise philosopher and a pragmatic “true mystic” … “of a deeply religious nature.” (New York Times Obituary, April 19, 1955)

Einstein did not believe in a formal, dogmatic religion, but was religiously and reverently awed and humbled with a cosmic religious feeling by the immense beauty and eternal mystery of our Universe.

He often commented publicly on religious and ethical subjects, and thereby he became widely respected for his moral integrity and mystical wisdom, as well as for his scientific genius.

In an essay collection entitled The World As I See It, first published 1933, Einstein explained his reverence for God as Eternal Universal Intelligence. But he rejected prevalent religious ideas of individual survival of physical death, reincarnation, or of reward or punishment in heaven or hell after physical death. He said:

I am a deeply religious man. I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls. Enough for me the mystery of the eternity of life, and the inkling of the marvelous structure of reality, together with the single-hearted endeavor to comprehend a portion, be it ever so tiny, of the reason that manifests itself in nature. [The World As I See It]


On learning of the death of a lifelong friend, Einstein wrote in a March 1955 letter to his friend’s family:

“Now he has departed from this strange world a little ahead of me. That means nothing. People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion.”


Einstein’s rejection of afterlife contradicted many religious teachings and credible experiential accounts of individual afterlife and reincarnation. But it was consistent with Einstein’s revolutionary scientific paradigm and with highest non-dualistic Eastern religious teachings, the most ancient extant of which is Hindu Advaita Vedanta philosophy.

Einstein revolutionized Western science with his 1905 groundbreaking theory of relativity that “mass and energy are both but different manifestations of the same thing”; that there was an equivalence between all matter and energy in the universe, quantifiable by the simple equation e = mc2. On his arrival in New York in 1919, Einstein summarized his theory of relativity in the single sentence:

“Remove matter from the universe and you also remove space and time.”
Clark R.W., Einstein: His Life and Times (1973)

Though Vedic rishis or seers had anticipated Einstein by millennia, their teachings were largely unknown in the West until shortly before Einstein revolutionized Western science. The ancient Vedic Advaita teachings were first brought to large Western audiences by Swami Vivekananda – who came to the West as Indian delegate to the 1893 Parliament of World Religions.

Vivekananda, who was principle disciple of nineteenth century Indian Holy Man Sri Ramakrishna Paramahansa, eloquently explained that according to Advaita philosophy this impermanent and ever changing world is an unreal illusion called maya or samsara; and, that “all that we see or seem is but a dream within a dream”…

In an eloquent New York City lecture called “The Real and the Apparent Man”, he equated maya or samsara with “time, space, and causation” and presciently predicted scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence. He said:

“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality–is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.

“What then becomes of all this threefold eschatology of the dualist, that when a man dies he goes to heaven, or goes to this or that sphere, and that the wicked persons become ghosts, and become animals, and so forth? None comes and none goes, says the non-dualist. How can you come and go? You are infinite; where is the place for you to go?

“So it is with regard to the soul; the very question of birth and death in regard to it is utter nonsense. Who goes and who comes? Where are you not? Where is the heaven that you are not in already? Omnipresent is the Self of man. Where is it to go? Where is it not to go? It is everywhere. So all this childish dream and puerile illusion of birth and death, of heavens and higher heavens and lower worlds, all vanish immediately for the perfect. For the nearly perfect it vanishes after showing them the several scenes up to Brahmaloka. It continues for the ignorant.”

“Time, space and causation are like the glass through which the Absolute is seen. In the Absolute there is neither time, space nor causation.”

“Science and religion will meet and shake hands…When the scientific teacher asserts that all things are the manifestation of one force, does it not remind you of the God of whom you hear in the Upanishads? Do you not see whither science is tending?”

“…this separation between man and man, between nation and nation, between earth and moon, between moon and sun. Out of this idea of separation between atom and atom comes all misery. But the Vedanta says that this separation does not exist, it is not real.”

“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”

~ Swami Vivekananda – Jnana Yoga


Einstein’s non-mechanistic science was very difficult for Western materialist minds to comprehend because his mystical view questioned the substantiality of matter and the ultimate reality of space, time and causality. Like Vivekananda, he said:

“Reality is merely an illusion, albeit a very persistent one.”


“Our separation of each other is an optical illusion of consciousness.”


“Space and time are not conditions in which we live, they are modes in which we think”

“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”



“There is no place in this new kind of physics for the field and matter, for the field is the only reality.”





“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”



Thus, Einstein’s rejection of prevalent religious ideas about God and individual survival of physical death and afterlife was consistent with his revolutionary science as well as with Eastern non-dualistic teachings explained by Vivekenanda that apparent separation between subject and object is an unreal “optical illusion of consciousness.”

Did Einstein’s psyche survive his death?
Was he surprised on his demise?


Though Einstein didn’t believe in individual survival of physical death, he may have been surprised on his demise. Conservation of energy is basic to physics. So Einstein must have realized that his subtle energetic essence was indestructible and could only be transformed from one state to another. But we don’t know how that knowledge may have influenced his opinion about what happens on individual death, or his experience thereafter.

Except for very rare Buddha-like people who transcend all desires, it is probable that all humans survive physical death as psyches or mental bodies, irrespective of their beliefs. So the Dalai Lama has said:

“[Physical qualities] cannot be carried over into the next life.
The continuum of the mind, however, does carry on.
Therefore, a quality based on the mind is more enduring. …
So, through training the mind, qualities such as compassion, love, and the wisdom realizing emptiness can be developed.”
~ H.H. Dalai Lama, from Practicing wisdom: the perfection of Shantideva’s Bodhisattva way


Thus, Buddhists say that Gautama Buddha experienced countless incarnations over eons of time before ultimately transcending the cycle of birth and death. And the Dalai Lama has said:

“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another.  Therefore, it is likely that all beings in this universe have familial connections.”
~ H. H. Dalai Lama, from ‘The Path to Tranquility: Daily Wisdom”.


But, rather than wondering if on demise of Einstein’s physical body and extraordinary brain, his subtle mental body survived – with its unfulfilled desire to find a single simple “unified field” formula explaining phenomenal reality from perspective of ‘the mind of God’ – let us honor his immense evolutionary accomplishments and take inspiration from his compassionate social activism, and pragmatic wisdom.

And thereby let us learn to live ever more peacefully, harmoniously and skillfully, in this ever changing phenomenal world of space, time and causation, as together we evolve out of the darkness of ignorance and into the light of Eternal Awareness.

And so may it be!


How I See the World – PBS  Documentary Film About Einstein:




What is the human “mind”?
Is it best friend or worst enemy?


One must elevate – and not degrade – oneself with one’s own mind, as the mind is both a friend and an enemy.
For those who have subdued and conquered the mind, it is the best of friends.
But for those who fail to do so, the mind remains the greatest of enemies.
~ Bhagavad Gita, Chapter Six, Lord Krishna to Arjuna (6.05-06)



Bhagavad Gita – Krishna teaching Arjuna




Q. What is the human “mind”?

A. “Mind” is a word-concept with many meanings. In answering this question, we define the human “mind” as a conditioned egoic space/time energy process, which we also call “mortal-mind”, or “ego–desire mind”, or “conditioned mind”.

Religious philosophies sometimes equate “Mind” with God, or ultimate Reality beyond space/time. But we distinguish and exclude those concepts of ultimate Reality in answering this question about the human “mind”, as the conditioned perceiver and projector of space/time samsaric ‘reality’ .

In the Bhagavad Gita, an important Hindu scripture, Divine Avatar Lord Krishna informs warrior Arjuna that the conditioned human mind


“is both a friend and an enemy”
; that “for those who have subdued and conquered the mind, it is the best of friends. But for those who fail to do so, the mind remains the greatest of enemies.”


Q. How can the human mind be either our best friend or worst enemy?

A. The human mind can be either our best friend or worst enemy, depending on whether we use it skillfully to advance, or egotistically to deter, our spiritual evolution – to either terminate or perpetuate mistaken ego entity-identity.

The above Bhagavad Gita passage epitomizes the essential spiritual teaching of the entire Scripture: Attaining freedom from saṃsāra, the karmic cycle of death and rebirth, through spiritual liberation or Moksha. Metaphorically this scripture portrays (in an epic battle) the perpetual conflict between good and evil – between satisfying ego’s endless desires for ephemeral worldly gratifications, or transcending ego to achieve realization as God – the Absolute eternal spirit beyond all impermanent energy forms and phenomena.

When it identifies and perpetuates itself as ego, the human mind can be our worst enemy.

For millennia spiritual sages have identified “ego” as the greatest impediment to spiritual evolution and Self realization. Thus, the ancient Vedic seers told us that “Ego is the biggest enemy of humans.” (Rig Veda ) And the Dalai Lama says that in Buddhism ego is the “number-one enemy of compassion.”

“Ego” is conditioned mind’s mistaken self-identity as an entity separate from God – as a separate mortal perceiver of a supposedly objective world. But this is an unreal illusion – a mental mirage. Nonetheless ego-mind fearfully and constantly attempts to perpetuate its unreal existence. But such attempted self-preservation is ultimately futile. What never was can never be preserved.

Thus, while conditioned-mind attempts to perpetuate itself as illusionary ego-mind it impedes spiritual evolution, and thereby becomes “our worst enemy”.

When used skillfully to transcend ego, the human mind can be our best friend.

Except for rare Avatars and Bodhisattvas virtually all incarnate humans have not yet completed the process of spiritual evolution from humanity to divinity. So they remain subject to the karmic cycle of death and rebirth through ego misidentification. But the human mind can skillfully be subdued and used to transcend and conquer ego, and thereby to advance spiritual evolution toward achieving spiritual liberation or Moksha .

Ultimately, such transcendence happens when mind and thought cease and Universal Awareness which has been mistakenly regarded as a separate experiencer of sensations and emotions, and a separate performer of actions, exists by itself and as its Self, and is not mentally divided.

Thus, the Yoga Sutras of Patanjali, a sacred Hindu text, state:

“Yoga is the cessation of mind.”


“The witness is Self, pure awareness, which,

though boundless and unchanging,

appears to perceive creation through the construct of mind.”


“The identification of pure awareness with the mind and its creations
 causes the [mistaken] apprehension of both an objective world and a perceiver of it.”


“When the mind withdraws attention from sense experience,
the senses receive no impressions from sense objects,
and awareness rests in its essential nature.”


“When he is not in the state of yoga, man remains [mistakenly] identified with the thought-waves in the mind.”

~ Patanjali – Yoga Sutras


Similarly, when twentieth century Indian sage J. Krishnamurti was asked

“Is belief in God necessary or helpful?”,  he replied (in part):

“Belief in any form is a hindrance. A man who believes in God can never find God.
If you are open to reality, there can be no belief in reality.
If you are open to the unknown, there can be no belief in it. … belief is a form of self-protection…” …

“The mind is the product of the past.”
“There can be reality only when the mind understands the total process of itself and comes to an end.
When the mind is completely empty – only then is it capable of receiving the unknown.”
“Only when the mind is wholly silent, completely inactive, not projecting, when it is not seeking and is utterly still – only then that which is eternal and timeless comes into being.”


Conclusion.

Until the human mind is psychologically de-conditioned and emptied, and no longer confuses projected pure awareness as a separate objective world, it can be gradually subdued and used skillfully to advance spiritual evolution. We can use it to lose it. Like using a thorn to remove another thorn’s sliver, we can use ego-mind to end ego-mind. We can quiet, control and dis-identify with the ‘voice in the head’, and we can behave dharmically and compassionately.

Thereby the human mind can become our ‘best friend’, by hastening transcendence of illusionary ego identity to allow Self realization as timeless thoughtless Universal Awareness.

And so may it be!

Ron Rattner

2020 Epilogue.

As we consider the nature and function of the conditioned human mind process, the following further information may be helpful.

Body, mind and soul are inseparable abstractions.

Every conditioned human incarnation necessarily includes body, mind and soul as concepts which cannot be separated, without destroying their spiritual significance.

They all connote an entity or energy process seemingly separate from its Source. Thus, in the Bhagavad Gita “body”, “mind”, and “soul” are all denoted by the same Sanskrit word: “atma” or “self”. So in investigating the human mind it is imperative to consider it as only one connotation of “atma” or “self” and, in all events, to consider it as a conditioned subtle energy process experienced as separate from its Source.

Metaphorically, each incarnate person can be described as a systemic earthly energy process (or vortex), with enveloped mysterious layers of perceptible and subtly imperceptible energies. What we call the “mind” includes both conscious and subconscious energy processes. When subconscious, the mind autonomically operates and regulates countless systemic functions. Consciously, conditioned mind is like a subtle energy processor of conceptual thought, intellect, memory, intention, and communication.

Death of physical bodies and brains does not end consciousness and conditioned mind. They remain to perpetuate the karmic cycle of death and rebirth.

All mental perceptions, memories and tendencies associated with physical bodies are stored in subtle mental energy bodies which survive death of those physical bodies. Contrary to pseudo-scientific materialist beliefs, brains do not create consciousness and mind; consciousness creates brains and mind to function like tuner/transducers decoding karmic cosmic energies for human interpretation.

For millennia seers and mystics have revealed that subtle mental energy bodies associated with physical bodies survive death of those physical bodies. Just as computers need an operating system to function, so do physical bodies. Like computers which operate via software, physical bodies are controlled by subtle mind-stuff energies (chitta). And when – like computers – physical bodies inevitably deteriorate and ‘die’, their ‘mental software’ survives, and is reused.

Thus, just as I am able to use with a new iMac the same OS X software system that operated an old iMac, I can (and may for eons) operate other physical bodies with the same mind-stuff energy that is animating this one. And those other physical bodies which will be using my pre-existing mental software, will probably display many of the same ‘operating features’ as my prior physical bodies. These mental operating systems can be gradually ‘up-dated’. But this usually requires a very slow process of intentional self-discovery and removal of conditioned mental obscurations and defilements.

Like computer software systems, all mental conditioning comes from the past – from this or prior lifetimes.

Thus twentieth century sage J. Krishnamurti, has declared:

“Mind is memory, at whatever level, by whatever name you call it; mind is the product of the past, it is founded on the past,
which is memory, a conditioned state.”
“The timeless can be only when memory, which is the `me’ and the`mine’, ceases.”
~ J. Krishnamurti


Transcendence of past mental conditioning is essential to achieving spiritual liberation or Moksha as the Eternal NOW.

The goal of all enduring spiritual traditions is to transcend past mental conditioning.

Such transcendence is achieved only when thoughts cease and Universal Awareness, which has been mistakenly regarded as a separate experiencer of sensations and emotions and a separate performer of actions, exists by itself as Self, and is not mentally divided.

And so shall it be!

Ron Rattner

Swami Vivekananda: 15 Laws of Life

“Love Is The Law Of Life:
All love is expansion, all selfishness is contraction. 
Love is therefore the only law of life.
He who loves lives, he who is selfish is dying. 
Therefore, love for love’s sake,
because it is law of life, just as you breathe to live.”

~ Swami Vivekananda
“…this separation between man and man, between nation and nation,
between earth and moon, between moon and sun.
Out of this idea of separation between atom and atom comes all misery.
But the Vedanta says that this separation does not exist, it is not real.”
~ Swami Vivekananda [Jnana Yoga]
‘Time, space and causation are like the glass through which the Absolute is seen…In the Absolute there is neither time, space, nor causation.’
~ Swami Vivekananda [Jnana Yoga]
“Your own will is all that answers prayer,
only it appears under the guise
of different religious conceptions to each mind.
We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”
~ Swami Vivekananda [Jnana Yoga]
“But if there is ever to be a universal religion, it must be one which will hold no location in place or time; which will be infinite, like the God it will preach; whose Sun shines upon the followers of Krishna or Christ, saints or sinners, alike; which will not be the Brahman or Buddhist, Christian or Mohammedan, but the sum total of all these, and still have infinite space for development; which in its Catholicity will embrace in its infinite arms and find a place for every human being … It will be a religion which will have no place for persecution or intolerance in its polity, which will recognize a divinity in every man or woman, and whose whole scope, whose whole force, will be centered in aiding humanity to realize its divine nature.”
~ Swami Vivekananda

 

Swami Vivekananda, January 12, 1863 – July 4, 1902 *


Photo Inscription. *In September 1893 in Chicago, USA, Swami Vivekananda reverently autographed this photo with the handwritten inscription:

“One infinite pure and holy – beyond thought beyond qualities I bow down to thee”.



Introduction.

Today we honor Swami Vivekananda, the great 19th century Indian sage and orator, and founder of Western Vedanta Societies, on his 157th birthday anniversary.

As principle disciple of Holy Man Sri Ramakrishna Paramahansa, Vivekananda first brought universal Indian wisdom to large Western audiences beginning as Indian delegate to the historic 1893 Chicago Parliament of World Religions, where his opening remarks famously addressed his “Sisters and Brothers of America”, and concluded with this prayerful invocation:

“I fervently hope that the bell that tolled this morning in honour of this convention may be the death-knell of all fanaticism, of all persecutions with the sword or with the pen, and of all uncharitable feelings between persons wending their way to the same goal.”


[Reenacted excerpts from his Parliament speeches are linked below.]

Thereupon and thereafter Vivekananda eloquently explained to Westerners ancient perennial principles of Hinduism, and why according to Advaita Vedanta philosophy this impermanent and ever changing world of space, time and causality is illusory; that “In the Absolute there is neither time, space nor causation.”

Though Vedic rishis or seers had anticipated Einstein’s 1905 theory of relativity by millennia, their teachings were largely unknown in the West until first explained by Vivekananda soon before Einstein revolutionized Western science.

Vivekananda experientially had realized as impermanent and illusory the appearance of our space, time, causality reality. From his rare level of nondualist consciousness he shared many wise perennial teachings to guide our lives on Earth, including the “Fifteen Laws of Life”, which follow.

Written over a hundred years ago, these wisdom teachings remain relevant worldwide in current critical times.

May they deeply inspire and guide us to help heal the World by realizing and experiencing their fundamental truths.


Swami Vivekananda: 15 Laws of Life.

1. Love Is The Law Of Life: All love is expansion, all selfishness is contraction. Love is therefore the only law of life. He who loves lives, he who is selfish is dying. Therefore, love for love’s sake, because it is law of life, just as you breathe to live.

2. It’s Your Outlook That Matters: It is our own mental attitude, which makes the world what it is for us. Our thoughts make things beautiful; our thoughts make things ugly. The whole world is in our own minds. Learn to see things in the proper light.

3. Life is Beautiful: First, believe in this world – that there is meaning behind everything. Everything in the world is good, is holy and beautiful. If you see something evil, think that you do not understand it in the right light. Throw the burden on yourselves!

4. It’s The Way You Feel: Feel like Christ and you will be a Christ; feel like Buddha and you will be a Buddha. It is feeling that is the life, the strength, the vitality, without which no amount of intellectual activity can reach God.

5. Set Yourself Free: The moment I have realised God sitting in the temple of every human body, the moment I stand in reverence before every human being and see God in him – that moment I am free from bondage, everything that binds vanishes, and I am free.

6. Don’t Play The Blame Game: Condemn none: if you can stretch out a helping hand, do so. If you cannot, fold your hands, bless your brothers, and let them go their own way.

7. Help Others: If money helps a man to do good to others, it is of some value; but if not, it is simply a mass of evil, and the sooner it is got rid of, the better.

8. Uphold Your Ideals: Our duty is to encourage every one in his struggle to live up to his own highest idea, and strive at the same time to make the ideal as near as possible to the Truth.

9. Listen To Your Soul: You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher but your own soul.

10. Be Yourself: The greatest religion is to be true to your own nature. Have faith in yourselves!

11. Nothing Is Impossible: Never think there is anything impossible for the soul. It is the greatest heresy to think so. If there is sin, this is the only sin – to say that you are weak, or others are weak.

12. You Have The Power: All the powers in the universe are already ours. It is we who have put our hands before our eyes and cry that it is dark.

13. Learn Everyday: The goal of mankind is knowledge… now this knowledge is inherent in man. No knowledge comes from outside: it is all inside. What we say a man ‘knows’, should, in strict psychological language, be what he ‘discovers’ or ‘unveils’; what man ‘learns’ is really what he discovers by taking the cover off his own soul, which is a mine of infinite knowledge.

14. Be Truthful: Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.

15. Think Different: All differences in this world are of degree, and not of kind, because oneness is the secret of everything.


Ron’s Dedication.

This posting honors both Swami Vivekananda and his renowned Spiritual Master, Sri Ramakrishna Paramahansa, whose lives and teachings have been extraordinarily inspirational for countess beings, including me. Additionally it honors my beloved Guruji, Shri Dhyanyogi, who was also inspired by Vivekananda.

Vivekananda considered Shri Ramakrishna as “higher and nobler than all ordinary” teachers, and attributed all his powers to Ramakrishna, saying:

“All that I am . . is owing to my Master, Shri Ramakrishna, who incarnated and experienced and taught this wonderful unity which underlies everything, having discovered it alike in Hinduism, in Islam, and in Christianity.” [His] “One touch, one glance, can change a whole life.”


Synchronistically, my Guruji Shri Dhyanyogi – who was another one of those rare great beings whose “One touch, one glance, can change a whole life.” – was crucially inspired and helped by Vivekananda. 

The fascinating story of how this happened is told in “This House is on Fire, The Life of Shri Dyanyogi”, pp  61-64, by Shri Anandi Ma.

After fifteen years of solitary wandering in rural India Guruji had a dramatically transformative vision of Vivekanda, who assured Guruji that he would reach his spiritual goal. 

Soon thereafter Guruji discovered and was enthralled by Vivekananda’s teachings published in the book Raja Yoga, which included his apt lectures in the West, and commentaries explaining Patanjali’s Yoga Sutras, widely accepted as a foundational Sanskrit text of  Raja Yoga philosophy. 

Guruji continuously read and re-read Vivekandanda’s Raja Yoga book, like a scripture, and ultimately he repeatedly recommended it to his disciples, including me.

Conclusion.

May these precious wisdom teachings continue to inspire and guide countless people worldwide in current critical times.



Reenacted audio excerpts from Vivekananda talks at 1893 Chicago Parliament of World Religions.








How Can We Think More Objectively?

“Objectivity is an illusory impossibility.”
“All concepts are mental projections of Cosmic Consciousness.
But for name – subject and object are same.”
~ Ron Rattner, Sutra Sayings
“Objective reality does not exist” ….

“the universe is fundamentally a gigantic … hologram”

~ David Bohm, quantum physicist
“This whole creation is essentially subjective,
and the dream is the theater where the dreamer is at once:
scene, actor, prompter, stage manager, author, audience, and critic.”

~ Carl Gustav Jung
“We are formed and molded by our thoughts.
Those whose minds are shaped by selfless thoughts
give joy when they speak or act.
Joy follows them like a shadow that never leaves them.”
~ Buddha
“Those who know how to think need no teachers.”
~ Mahatma Gandhi




How Can We Think More Objectively?

Q. How can we think more objectively?

A. We can’t. Objectivity is an illusory impossibility.

Thinking objectively is an oxymoronic misconception.
All thought is subjective; so everyone thinks subjectively.

All concepts are mental projections
of Cosmic Consciousness.

But for name – subject and object are same.

To transcend thinking in the ‘subject-object’ box,
we can intuit our wholeness – as both subject and object.

And realizing that Cosmic Consciousness is our eternal essence,

We can more and more think intuitively, holistically, compassionately and authentically – but sparingly.

So, with our Heart, not our head,
let’s think less, and BE more –

NOW!


Ron’s comments about thinking “objectively”.


Dear Friends,

Do you accept ideas of individual or institutional “objectivity”?

If so, you may question the above posting which contends that scientifically and spiritually: “Objectivity is an illusory impossibility”; that without a separate subject there can be no separate object, and that “our (apparent) separation of each other is an optical illusion of consciousness.”

Like most Westerners I grew up imbued with ideals of honesty and “objectivity” of our scientific, academic, journalistic and judicial institutions. However, as a social justice lawyer in increasingly dystopian times, I’ve become skeptical of those “objectivity” ideas and ideals.
  
But only after my midlife spiritual awakening, did I begin realizing that ultimate objectivity is an illusory impossibility; that the idea of objectivity refers only to a pre-relativity Newtonian world-view of apparently separate energy forms and phenomena, in which we’ve mistakenly measured matter and phenomena which are perceivable, but excluded Cosmic consciousness – the non-dual immeasurable and imperceivable matrix and Source of all our ego-mind conceptions of ‘reality’.

Ultimately I’ve intuited (and concurred with quantum physicist David Bohm) that “Objective reality does not exist” that ….“the universe is fundamentally a gigantic … hologram” . Thus that every humanly perceived form or phenomenon is merely impermanent holographic projection of immeasurable consciousness – of ONE Reality beyond space/time causality/duality.

Despite last century’s revolutionary scientific discoveries of relativity and quantum physics, most materialistic mainstream scientists remain reluctant to recognize the impossibility of accurately describing Nature through ‘objective’ measurement. Nor do they yet confirm Nobel Prize-winning physicist Max Planck’s description of matter

“as derivative from consciousness”; so that “science cannot solve the ultimate mystery of Nature.  …. because, in the last analysis, we ourselves are part of Nature and therefore part of the mystery that we are trying to solve.”


So still only cutting edge scientists recognize verity of Einstein’s relativity revelations that

“there is no matter”; that “what we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses”; that “our (apparent) separation of each other is an optical illusion of consciousness.”


Today’s foregoing posting explains how scientifically and spiritually “objectivity” is an illusory abstraction, causing mistaken belief in the supposed objective ‘reality’ of what we subjectively project and perceive.

May reflection on this posting inspire our evolutionary realization that space/time’s relative ‘reality’ is merely a subjective mental projection of Cosmic Consciousness – our eternal essence and ultimate sole subjective Reality.

And so may it be!

Ron Rattner