Subscribe to RSS

Posts Tagged ‘Albert Einstein’

Transformation

“The identification of pure awareness with the mind and its creations

causes the [mistaken] apprehension of both an objective world
and a [separate] perceiver of it.”

~ Patanjali – Yoga Sutras
“A wise man, recognizing that the world is but an illusion,

does not act as if it is real, 
so he escapes the suffering.”

~ Buddha
“Concerning matter, we have been all wrong.
What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”
“There is no place in this new kind of physics both for the field and matter, for the [Quantum] field is the only reality.”
~ Albert Einstein
“All things are vibrating energy fields in ceaseless motion. ….
What we perceive as physical matter
is energy vibrating (moving) at a particular range of frequencies.
Thoughts consist of the same energy
vibrating at a higher frequency than matter,
which is why they cannot be seen or touched.
Thoughts have their own range of frequencies,
with negative thoughts at the lower end of the scale
and positive thoughts at the higher.”
~ Eckhart Tolle – A New Earth
Lofty intentions fuel our ascensions

to higher dimensions.
So, always aspire to be ever higher.
~ Ron Rattner, Sutra Sayings




Introduction

Dear Friends,

Most SillySutras postings are intended to inspire our spiritual evolution, and thereby to help us live ever happier lives. The spiritual evolution process is often called “transformation”. So today’s posting includes quotations, comments and the following pithy poem, (with mp3 recitation) about Transformation – our spiritual evolution and elevation to ever advanced states of Being.

Importance of Transformation is explained in comments after the poetic verses.

Please consider and enjoy this posting.

Ron Rattner

Transformation

Transformation and
transfiguration
– like creation –
are vibration.

So, elevation
of vibration
of creation

brings transformation
and transfiguration
of manifestation.


Ron’s audio recitation of “Transformation”

Listen to


Ron’s explanation of “Transformation”

Dear Friends,

Most SillySutras postings are intended to help us live ever happier, loving, and more peaceful lives. Without emphasis on any path or teacher, they are aimed at inspiring our spiritual evolution or transformation from humanity toward Divinity – our experience of highest human potentiality – while we still mentally self-identify as mortals separate from each other and Nature.

Though very rare awakened Buddha-like beings may have completed the transformation from Humanity to Divinity – from human consciousness to superconsciousness – the overwhelmingly vast majority of Humankind are still spiritually evolving and experientially learning and remembering our true Divine Self-identity.

“Here is the test to find whether your mission on earth is finished.

If you’re alive, it isn’t.”

~ Richard Bach



“If you’re not dead yet, you’re not done yet.”

~ Elizabeth Gilbert (quoting her mother)

Mystics tell us that our beautiful planet Earth is an ever impermanent and illusory mental reality created by our behavior and thoughts. 

“We are what we think.
All that we are arises with our thoughts.
With our thoughts, we make the world.”
~Buddha

Ancient shamans, seers, and indigenous societies have intuitively known for millennia that there is a cosmic web of life connecting everything and everyone in Nature – from the greatest galaxies to the tiniest sub-atomic particles; that we are each an integral inter-connected part of Nature’s web of life – not separate from it; and that,
as Albert Einstein observed:

“Our separation of each other is an optical illusion of consciousness.”



Though Einstein’s insights revolutionized our scientific understanding of space/time “reality”, most humans haven’t yet changed their way of thinking about such “reality”. 

Until now, most Humankind have mistakenly kept behaving as if separated from each other and Nature, and not part of it.   This behavior has resulted in continuing selfishness, cruelty, wars and unsustainable and disharmonious exploitation of each other and our beautiful planet.


But gradually we are awakening.  From seeing everyone and everything as discrete, and separated by apparently immutable boundaries, we are more and more realizing that everyone and everything shares Universal awareness as our common essence and Eternal Source.


Depending on whether we are in harmony or dis-harmony with Nature, our thoughts and behaviors either hasten or impede our spiritual evolution and transformation.
 

Invocation


Ever mindful of our connection with all Life on our precious planet,

let us act with harmonious loving-kindness and compassion for all beings and lifeforms.

Ever mindful that Nature is our nature,

let us see and cherish Nature in everything and everyone.



Ever mindful that Nature – not ego – is the sole space/time Doer,

more and more let us choose to let go of ego, and

Let Life live us as LOVE!



And so shall it be!



Ron Rattner


True Communication

“It is as though he listened
and such listening as his
enfolds us in a silence
In which at last
We begin to hear
What we are meant to be.”

~ Lao-Tzu
“Our task must be to free ourselves from this [mental] prison
by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”
~ Albert Einstein
“In this world of relativity,
we are all relatives.”
~ Ron Rattner, Sutra Sayings





Ron’s Introduction of “True Communication”

In our space/time world everything is energy emanating from non-dual universal consciousness – the Source and essence of all Life – so that the more expanded and harmonious with Nature our subtle energy fields, the greater our capacities to consciously communicate. Even without words or thoughts we can powerfully communicate emotions through tears, smiles, music, and other arts. And, however it is shared, LOVE is a ‘contagious’ blessing.

As a social justice lawyer, I learned how legal disputes often arise from miscommunications. But only after my mid-life spiritual awakening, did I begin consciously experiencing previously unknown subtle energies. Thereby, I learned about human capacities to intuitively impart, receive or exchange subtle information with other beings and other life-forms and even with seemingly inanimate objects like like plants, foods and manufactured objects – like my 1976 Volvo blessed to run well by my Guruji.

Thus many people communicate well with plants, pets and other conscious creatures. In 1981, I even experienced an unforgettable magical friendship with a sea gull which repeatedly visited me at my 12th floor high-rise apartment, at times when I was feeling lonely.

St. Francis of Assisi was a famous exemplar of such communications whose legendary exchanges with birds and animals were based on his constant heartfelt harmony and communion with all of Nature.

The above quotations, with these and following comments, quotes, poem, and video explain and illustrate how “True Communication” happens. May they help us become ever better communicators, harmonious with Nature.

And so may it be!

Ron Rattner


“True Communication”

True communication is neither verbal nor mental –

But transcendental.

True communication is communion –

Heart to Heart.



Ron’s audio recitation of “True Communication”

Listen to



Ron’s Explanation of “True Communication”

Dear Friends,

Consciously communicating with other beings and life forms can avert or resolve many challenges or problems.

As evidenced by indigenous people everywhere, our human species once shared an intuitive sensitivity with all other sentient life-forms. But gradually, we became less intuitive and more egocentric, and lost our conscious connection with Nature. As nomadic humans became increasingly agrarian, industrialized, and centralized, we more and more self-identified with our limited thoughts and illusory perceptions. Our ego/minds created our realities.

And concurrently we began experiencing selfishness and many miscommunications, causing interpersonal and international disputes and problems.

Harmonious communication – rational or emotional, verbal or non-verbal – can avert or solve many challenges or problems. And since my mid-life spiritual awakening, I’ve learned that our abilities to communicate expand as our “human consciousness” expands.

Einstein revealed that in this quantum ‘reality’ everything is energy in a non-dual quantum field. He said:

“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”
“There is no place in this new kind of physics both for the field and matter, for the [quantum] field is the only reality.”
~ Albert Einstein


Our energetic ‘reality’ is described by Eckhart Tolle as:

“All things are vibrating energy fields in ceaseless motion. ….
What we perceive as physical matter
is energy vibrating (moving) at a particular range of frequencies.
Thoughts consist of the same energy
vibrating at a higher frequency than matter,
which is why they cannot be seen or touched.
Thoughts have their own range of frequencies,
with negative thoughts at the lower end of the scale
and positive thoughts at the higher.”
~ Eckhart Tolle – A New Earth


From a quantum perspective all beings and life-forms are vibrating vortices of universal awareness – each ‘receiving’ and ‘broadcasting’ energy from a unique ‘ID’ wave-length in Nature’s infinite quantum field of Cosmic Consciousness. As ‘broadcasters’ and ‘receivers’ we can expand and enhance our abilities to harmoniously communicate, by elevating, widening and focusing our vibratory consciousness fields and frequencies – viz. our energetic identities.

And the higher, subtler and more focused our energy emanations, the more we can intuitively tune-in to Nature; the more we can thereby become sensitive to our magnificently alive environment with its miraculous multiplicity of conscious life-forms.

Einstein suggested that

“Our task must be to free ourselves from this [mental] prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”


As evidenced by indigenous people everywhere, our human species once shared an intuitive sensitivity with all other sentient life-forms. But gradually, we became less intuitive and more egocentric, and lost our conscious connection with Nature. As nomadic humans became increasingly agrarian, industrialized, and centralized, we more and more self-identified with our limited thoughts and illusory perceptions. Our ego/minds created our realities.

And concurrently we began experiencing selfishness and many miscommunications, causing interpersonal and international disputes and problems.

Thanks to Albert Einstein, Max Planck and many other great non-materialistic scientists we are again learning scientifically how there is a cosmic web of life connecting everything and everyone in Nature from the greatest galaxies to the tiniest sub-atomic particles; that we are each an integral, inter-connected and interdependent part of Nature’s web of life – not separate from it; that as Einstein observed:

“Our separation of each other is an optical illusion of consciousness.”


And through meditation, concentration and other mind-stilling methods we are again expanding “human consciousness” and human sensitivity to Nature’s magnificent beauty and harmony. So more and more we are able to share universal awareness and intuitive communion and empathy with all life on our precious planet.

The foregoing brief poem reminds us that “true communication is neither verbal nor mental, but transcendental”.

And embedded below is a highly recommended and fascinating thirteen minute viral video documentary film excerpt about amazing pacification of a vicious black panther by Anna Breytenbach an extraordinary animal communicator from coastal South Africa, who received advanced training through the Assisi International Animal Institute in California, which fosters inter-species animal communications.

Dedication

Today’s writings and video about “True communication” are shared to encourage our deep reflection and ever expanding insight into the true nature of space/time energy “reality” beyond our limited superficial perceptions.

Thereby, they are deeply dedicated to helping us lovingly and harmoniously “widen our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”

And so may it be!

Ron Rattner


The incredible story of how leopard Diabolo became Spirit
– Anna Breytenbach, “animal communicator”:





Beyond The Beginning

“We never cease to stand like curious children
before the great Mystery into which we were born.”
~ Albert Einstein
“Science cannot solve the ultimate mystery of nature.
And that is because, in the last analysis,
we ourselves are part of nature
and therefore part of the mystery that we are trying to solve.”
~ Max Planck – Nobel Laureate Physicist




Introduction

The following verses were inspired and are epigrammatically explained
by the above quotations from Albert Einstein and Max Planck, and these groundbreaking Einstein quotes:

“Space and time are not conditions in which we live,
they are modes in which we think”

“Reality is merely an illusion, albeit a very persistent one.”


“Our separation of each other is an optical illusion of consciousness.”


“That which is impenetrable to us really exists.
Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”

~ Albert Einstein

Beyond The Beginning ~ Divine Mystery

Beyond the beginning,
Beyond conception,
Beyond expression:

Omniscient
Omnipotent
Omnipresent
Intelligence.

Infinite Potentiality
for orderly,
harmonious,
multi-dimensional,

Ever evolving
manifestation,
expression, and
experience.

Beyond the beginning,
Beyond conception,
Beyond expression:

Eternal Mystery!



Ron’s audio recitation of “Beyond The Beginning”

Listen to



Invocation



May the foregoing quotations and verses
inspire our deepest awe and gratitude
for our precious lives on this beautiful planet,
bringing us ever expanding fulfillment and happiness,
until our ultimate transcendence
of this permanently impermanent space/time ‘reality’,
as its ever mysterious Absolute Source. 

And so shall it be!

Ron Rattner

Surrender: Let Go of Ego

“In the end these things matter most:
How well did you love?
How fully did you love?
How deeply did you learn to let go?”
~ The Buddha
“Surrender is faith that the power of Love can accomplish anything
, even when you cannot foresee the outcome.”

~ Deepak Chopra


“Love is the sacrifice of will.

If you cannot leave will behind

You have no will at all.
”
~ Rumi
“Setting aside all noble deeds, just surrender completely to the will of God.
 I shall liberate you from all sins. Do not grieve.”

~ Bhagavad Gita

“By letting it go it all gets done.

The world is won by those who let it go.

But when you try and try, the world is beyond the winning.”

~ Lao Tzu
“Knowledge is learning something every day.

Wisdom is letting go of something every day.”

~ Zen Proverb
But ask the animals, and they will teach you,
or the birds of the air, and they will tell you;
or speak to the earth, and it will teach you,
or let the fish of the sea inform you. 
Which of all these does not know that the hand of the Lord has done this?
~ Job 12:7-9
“One touch of nature makes the whole world kin.” 
~ William Shakespeare
“Nature is our nature;
honoring Nature is honoring your Self.”
~ Ron Rattner, Sutra Sayings
We have nothing to surrender
But the idea
That we’re someone,
With something
To surrender.
~ Ron Rattner, Sutra Sayings





“Surrender: Let Go of Ego”

The idea of spiritual “surrender” is encapsulated in the maxims:

“Let go, and let God”;
“Go with the Flow”
; and
“Not my will, but Thy will be done”.


Both Eastern and Western religious and spiritual teachings
stress the importance of allowing the inconceivably immense power of Nature, the Tao, or the Divine to guide our lives;

Of simply surrendering to Life, and allowing it to live us as it may.

Before surrendering, we may egoically think ourselves separate from other beings and life-forms, and that we are in ultimate control of our lives.

But, we more and more allow Nature, not ego, to guide us as we gradually realize that we are inextricably part of Nature, not separate from it, and that Nature Knows best and is in control.

Surrender is an inner process; an intuitional attitude rather than an outer act,

Arising gradually as we gain implicit trust and faith in Nature’s supreme perfection.

And as our faith in Nature grows, ego goes.

We gradually lose the ego illusion of separateness from Nature, and ever more surrender to Life.

And when we become completely surrendered to the river of life– the timeless flow of existence– ego disappears:

Revealing that our true nature is Nature;

Revealing we are THAT, to which we have surrendered.



Ron’s audio recitation of “Surrender- Let Go of Ego”

Listen to



Ron’s Explanation of “Surrender: Let Go of Ego”

Dear Friends,

In many messages I’ve explained that our mistaken inner self-identification as supposedly separate bodies, minds, and stories is what spiritual teachings call “ego”, which they often identify as the greatest impediment to spiritual evolution and realization.

Many different concepts are used in such teachings to help us recognize and gradually end “ego” as an illusory prison of the mind. For example, the ideas of “ego” and “belief” are inevitably interrelated, because we can’t maintain ego misidentification without mistaken beliefs about who or what we are.  
So, to “undo ego”, we need to “seek relief from belief”.

“Surrender” is another key concept interrelated with ego.  To transcend inevitable karmic sufferings and attachments from ego-mind misidentification we must let go and surrender our mistaken beliefs about who we think we are, to realize what we truly are – Divinity or Nature incarnate. Thus, surrendering and letting go of “ego” is a key evolutionary process ultimately leading to Self-realization of Divinity as sole Reality.

So Rumi tells us:

“There is no reality but God,
says the completely surrendered sheik, 
who is an ocean for all beings.”

“How did you get here?
Close your eyes and surrender.”

“They are the chosen ones who have surrendered.”
“The hurt that we embrace becomes joy.” 
~ Rumi

Hence, the foregoing quotations and my poetic explanation of “surrender” are all about lovingly letting go and surrendering “ego”.

Dedication

These “surrender” writings
are deeply dedicated to reminding us 
of our critical need to let go of who we think we are 
as supposedly separated mortal entities,
so we can realize and BE what we truly are: 

ONE immortal Absolute Reality –
Eternal Life, Light, LOVE.

And so shall it be!

Ron Rattner

Analyzing Einstein’s Autograph ~ Synchronicity Story

“Everything is determined, the beginning as well as the end, by forces over which we have no control. It is determined for the insect, as well as for the star. Human beings, vegetables, or cosmic dust, we all dance to a mysterious tune, intoned in the distance by an invisible piper.”
~ Albert Einstein
“There are no mistakes, no coincidences,
all events are blessings given to us to learn from.”
~ Elisabeth Kubler-Ross
“Life will give you whatever experience is most helpful
for the evolution of your consciousness.”
~ Eckhart Tolle
“As I look back upon my own life, I see how many events – which at the time appeared horribly painful or unnecessary – contained remarkable lessons which I sometimes did not understand until many years later. Now life appears to me – more and more – as a gorgeous Persian rug. Seen from underneath (that is, from the ordinary human viewpoint), it may be a mess of loose strands, knots, pieces of wool hanging in a disorderly manner; but seen from above – from another level of perspective – what perfect order, harmony and beauty!”
~ Pierre Pradervand



Ron’s Introduction

Many silly sutras, poems and essays were first written on bits of paper during an extended period of solitude, when I had no computer, TV, or daily paper, and was extremely reluctant to participate in the ‘digital revolution’. To express my skeptical attitude about possible technological transformation, I wrote that I chose the “inner net” rather than the internet; that while “the world wants ever more information, Ron seeks infinite inspiration: in the Unknown, in the Mystery – the Mystery of Divinity.

But finally, despite prolonged reluctance to go on-line, I felt obliged to get a computer in 2002 after my son had significant legal problems requiring my help.

Only thereafter did I discover Albert Einstein’s wise quotations on many philosophical subjects other than theoretical physics. I was amazed to learn that Einstein had expressed many of the same ideas which were conveyed in my sutras. Thereafter, in trying to discuss those ideas with others I often used Einstein quotes, rather than sutras. [As a lawyer I learned that it is much more persuasive to cite Supreme Court rulings than decisions of an unknown justice of the peace.]

A few years ago, I wanted to discuss one of these ideas with my friend “KJ” a retired San Francisco medical doctor and self-taught computer ‘guru’, who I met through a mutual friend after going on-line, and who generously has helped me learn how to use my iMac and to resolve many inevitable digital dilemmas. So, I asked KJ “what do you think of Albert Einstein?” I expected him to acknowledge Einstein’s genius, and then anticipated quoting Einstein to him to initiate a conversation about the quotation. But his answer surprised me.

He replied: “If it wasn’t for Albert Einstein, I wouldn’t be here.”

At first, I thought KJ was joking and asked him to explain, expecting some humorous story. Instead he told me how a graphologist’s analysis of Albert Einstein’s signature sychronistically began a friendship which saved the lives of KJ and his parents.

KJ’s Story

Both of KJ’s parents were European medical doctors from Czechoslovakia. In the late 1920’s, before KJ was born they temporarily moved to Freiburg, Germany where his father was a surgical resident. KJ’s mother was then informally studying (and practicing) handwriting analysis, then recognized and taught as a scientific discipline in Germany and other advanced European countries.

One evening, KJ’s mother attended a lecture in Freiburg by a noted handwriting analysis expert. As part of the lecture, the graphologist asked audience members to place their signatures on small bits of paper, which were collected in a container and randomly picked by him for instant anonymous analysis. In so analyzing audience members’ signatures, the expert described one of them as “a quite average person, but with a flare for one particular field”. Thereupon a little man with bushy hair got up from the rear of the room and rushed up to the lecturer, proclaiming “That is the best analysis of my personality that I have ever heard.” He was so pleased, that he spontaneously rewarded the lecturer with a one hundred mark note – which was then a significant amount of German currency.

It was Albert Einstein, who by then was well known and acclaimed world-wide as a “genius” of theoretical physics for which he had received a Nobel prize. But it was not then generally known that in addition to physics, Einstein was quite interested in graphology. After the lecturer’s spontaneous signature readings, there ensued conversations about handwriting analysis amongst the audience members. And KJ’s mother, who had never before met Einstein, discussed with him graphology issues of mutual interest. This ‘chance’ meeting began a long friendship between Einstein and KJ’s mother, focused on their common interests and expertise in graphology. So, in the 1930’s after KJ’s parents left Freiburg and returned to Prague, his mother kept in touch with Einstein.

In Prague, KJ’s father became quite prominent and was appointed Surgeon to the President of the country. He was also a very outspoken political liberal. So, after the Nazis invaded and occupied Czechoslovakia in 1939, they listed KJ’s father as an “undesirable” person. And his life was thus jeopardized.

By this time, Einstein had renounced his German citizenship and emigrated to the USA, where as a Professor at the Princeton, NJ, Institute for Advanced Studies he had a free schedule and was using his great prestige to advocate for pacifism and social justice causes, and to tirelessly help countless potential European refugees obtain emigration visas to escape Nazi persecution, which he abhorred.

Via correspondence with KJ’s mother he learned of her family’s jeopardy, and managed to obtain for them an emigration visa, permitting them to come to the USA when KJ was nine years old.

So, but for Einstein KJ wouldn’t be here. And perhaps without KJ, Ron wouldn’t have learned enough about computers to have digitally recorded and published on-line his silly sutras, essays and apt Einstein quotes, or to have shared with you his “synchronicity” stories.

Einstein’s Noteworthy Humility

Professor Einstein’s spontaneously enthusiastic reaction to the graphologist’s reading that he was an ordinary person with a special talent happened when Einstein was already acclaimed world-wide as a “genius”. Yet it was consistent with his historical persona.

Historians say that Einstein was a very humble man who remained simple and self-effacing despite the world’s immense flattery and “genius” label, using his great prestige to advocate for social justice and controversial causes, like pacifism. So he regarded himself as just an ordinary person, with certain abilities in theoretical physics. For example he has said:


“I have no special talent. I am only passionately curious.” “It’s not that I’m so smart; it’s just that I stay with problems longer.”


Apart from disclaiming superior intelligence, Professor Einstein once eschewed credit for his scientific accomplishments on grounds of predetermination. Until his death in 1955, Einstein rejected the “uncertainty” principle of quantum mechanics advanced by most respected physicists of his time; he stubbornly maintained his determinist view, consistent with ancient mystical insights, that


‘God does not play dice with the universe’


Thus, in a 1929 interview, when the debate about quantum mechanics “uncertainty” was at its height, Einstein modestly said that:

“I claim credit for nothing” . . “Everything is determined, the beginning as well as the end, by forces over which we have no control. 
It is determined for the insect, as well as for the star. Human beings, vegetables, or cosmic dust,
 we all dance to a mysterious tune, intoned in the distance by an invisible piper.”
 [Einstein: The Life and Times, Ronald W. Clark, Page 422.]


Einstein’s steadfastly determinist view was consistent with ancient mystical insights, that the principle of cause and effect (or karma) pervades the phenomenal Universe without exception; that the ideas of chance or “uncertainty” arise from mysterious causes and conditions not yet scientifically recognized or perceived.


Some quantum physicists now suggest that recent non-locality experiments show that Einstein erred in rejecting quantum uncertainty theory; that these experiments support what Einstein rejected as “spooky action at a distance”.  However, it is still possible that quantum physicists’ ideas of chance or “uncertainty” arise from predetermined causes and conditions not yet recognized or perceived by mainstream science.

Since Einstein’s death, some physicists, like his protege David Bohm, have advanced theories which reconcile apparent contradictions between universal “causality” and quantum “uncertainty” and “non-locality” and they are thereby ever narrowing remaining apparent disparity between scientific and mystical views of “reality”.

Einstein – Jung Synchronicity

Recently, we learned of a synchronistic connection between Albert Einstein and Carl Gustav Jung’s seminal work in coining and developing the concept of “synchronicity” – which on SillySutras.com has been expanded and treated as an important spiritual phenomenon.

According to Harper’s Encyclopedia of Mystical and Paranormal Experience, “The concept of synchronicity was developed largely by Carl G. Jung, who credited Albert Einstein as his inspiration.”

Einstein and Jung had met for a series of dinners in Zurich while Einstein was clarifying his theory of relativity. Long later in a 1953 letter to Carl Seelig, Jung wrote:

“Professor Einstein was my guest on several occasions at dinner… These were very early days when Einstein was developing his first theory of relativity, [and] it was he who first started me off thinking about a possible relativity of time as well as space, and their psychic conditionality. More than thirty years later, this stimulus led to my relation with the physicist Professor W. Pauli and to my thesis of psychic synchronicity.” … “It was above all the simplicity and directness of [Professor Einstein’s] genius as a thinker that impressed me mightily and exerted a lasting influence on my own intellectual work.” 


Conclusion

The foregoing “synchronicity” story could not have been recounted by KJ and written by Ron, but for an amazing chain of mysteriously related unlikely events.

It couldn’t have happened unless:

1. Dr. Carl Gustav Jung met Professor Albert Einstein, whose “simplicity and directness” inspired Dr. Jung to coin and develop the concept of “synchronicity”.

2. KJ’s mother from Prague, Czechoslovakia and Professor Einstein hadn’t both shared interest as scientists in handwriting analysis; and therefor had concurrently attended a graphology lecture in Freiburg, Germany;

3. Where Einstein’s anonymous handwriting sample was randomly drawn and analyzed by the lecturer as that of ‘an ordinary person with a special talent’ – to Einstein’s delight;

4. Whereupon KJ’s mother met and discussed handwriting with Professor Einstein, and became so friendly with him as to maintain a continuing course of correspondence about graphology which lasted for years;

5. Until the 1939 Nazi invasion of Czechoslovakia, which resulted in life-threatening jeopardy of KJ’s father and mother as alleged “undesirables”.

6. At a time after Einstein had emigrated to the USA, where as a Professor at the Princeton, NJ, Institute for Advanced Studies he had a free schedule and was using his great prestige to advocate for pacifism and social justice causes, and to tirelessly help countless potential European refugees obtain emigration visas to escape Nazi persecution, which he abhorred.

7. Whereupon KJ’s mother succeeded in communicating with Einstein, who managed to obtain for KJ’s family an emigration visa, permitting them to come to the USA when KJ was nine years old.

8. Where after retiring from a career as a San Francisco MD, KJ became a self-taught ‘computer guru’ who continuously helped Ron with his digital dilemmas after they ‘randomly’ met in 2002 through a mutual friend.

9. After reluctantly going online to help his son with legal problems, and consulting “Dr. Google”, Ron unexpectedly discovered many wise Einstein philosophical observations similar to Ron’s Sutra Sayings, and later innocently asked KJ “what do you think of Albert Einstein?”

So but for Einstein, KJ wouldn’t be here. And perhaps Ron wouldn’t have learned enough about computers to have digitally recorded and published on-line his silly sutras and apt Einstein quotes and essays, much less to have been privileged to share with you KJ’s extraordinary Einstein “synchronicity” story.

Closing questions

According to Einstein, as quoted above, all this was pre-determined
“by forces over which we have no control”.

Do you agree? What do you think?


Was Einstein an Atheist?

“I don’t try to imagine a personal God;
it suffices to stand in awe at the structure of the world,
insofar as it allows our inadequate senses to appreciate it.”
~ Albert Einstein
“I believe in Spinoza’s God who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with fates and actions of human beings.”
~ Albert Einstein
“Atheism is a disease of the soul,
before it becomes an error of the understanding.”
~ Plato
“Small amounts of philosophy lead to atheism,
but larger amounts bring us back to God.”
~ Francis Bacon
“Yes, all one’s confusion comes to an end if one only realizes that it is God who manifests Himself as the atheist and the believer, the good and the bad, the real and the unreal; that it is He who is present in waking and in sleep; and that He is beyond all these.” ….”God alone is the Doer. Everything happens by His will.”
~ Ramakrishna Paramahamsa
“The Atheist is God playing at hide and seek with Himself;
but is the Theist any other?
Well, perhaps; for he has seen the shadow of God and clutched at it.”
~ Sri Aurobindo
“Atheism is a non-prophet organization”
~ George Carlin
“The worst moment for the atheist is when he is really thankful and has nobody to thank.”
~ Dante Gabriel Rossetti


Albert Einstein (March 14, 1879 – April 18, 1955)


Was Einstein an Atheist?

Introduction

This essay reveals that Albert Einstein was not an atheist or a monotheist; that he was annoyed by anti-religious atheists who selectively quoted him to support their erroneous contention that Einstein was an atheist.

Einstein explicitly denied that he was an atheist. But he revered and did not deny or disbelieve the existence of an impenetrable supreme universal power – which he called Universal Intelligence. He was a modern Western non-dualistic mystic whose religious views paralleled the most elevated non-dualistic ancient Vedic and Buddhist philosophies.

Discussion

Albert Einstein was not only an acclaimed scientist but a wise philosopher and a pragmatic “true mystic” … “of a deeply religious nature.” (New York Times Obituary, April 19, 1955)

Einstein did not believe in a formal, dogmatic religion, but was reverently awed and humbled with a cosmic religious feeling by the immense beauty and eternal mystery of our Universe.

He often commented publicly on religious and ethical subjects, and thereby became widely respected for his moral integrity and mystical wisdom, as well as for his scientific genius.

Einstein rejected prevalent religious ideas about God, and individual survival of physical death, reincarnation, or of reward or punishment in heaven or hell after physical death. But in an essay entitled The World As I See It, first published 1933, Einstein explained his reverence for God as Eternal Universal Intelligence. He said:

I am a deeply religious man. I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls. Enough for me the mystery of the eternity of life, and the inkling of the marvelous structure of reality, together with the single-hearted endeavor to comprehend a portion, be it ever so tiny, of the reason that manifests itself in nature. [The World As I See It]

Because Einstein repeatedly rejected all conventional theistic concepts of a personal “God”, atheists often eagerly have claimed that Einstein was one of them, selectively citing Einstein quotes.

Thus, prominent atheist/scientist Richard Dawkins, devoted an entire section of his book “The God Delusion” to Einstein. And atheist author Christopher Hitchens cited many Einstein quotations in “The Portable Atheist”, mistakenly claiming Einstein rejected all belief in “God”.

Often cited by atheists is a 1954 letter, sometimes called Einstein’s “God” letter, which recently sold for $3 million dollars in an eBay auction. Handwritten by Einstein – a non-observant Jew – to German-Jewish philosopher and author Eric Gutkind, the letter explained Einstein’s rejection of theistic Jewish “God” concepts, superstitions and religious exceptionalism, despite his great appreciation of Jewish culture. It said:

“The word God is for me nothing more than the expression and product of human weaknesses, the Bible a collection of honorable, but still primitive legends. No interpretation no matter how subtle can (for me) change this.” …….. “For me the Jewish religion like all other religions is an incarnation of the most childish superstitions. And the Jewish people to whom I gladly belong and with whose mentality I have a deep affinity have no different quality ..than all other people. As far as my experience goes, they are also no better than other human groups, although they are protected from the worst cancers by a lack of power. Otherwise I cannot see anything ‘chosen’ about them.”

Though Einstein rejected the concept of “God” as it has been defined by most theistic religions, he also clearly rejected atheism, which he associated with mistaken certainty regarding nonexistence of a Supreme Power. Thus, he said:

“I have repeatedly said that in my opinion the idea of a personal God is a childlike one. … But I do not share the crusading spirit of the professional atheist whose fervor is mostly due to a painful act of liberation from the fetters of religious indoctrination received in youth. I prefer an attitude of humility corresponding to the weakness of our intellectual understanding of nature and of our own being.”

“There are people who say there is no God, but what makes me really angry is that they quote me for support of such views.” “I’m not an atheist. The problem involved is too vast for our limited minds. We are in the position of a little child entering a huge library filled with books in many languages. The child knows someone must have written those books. It does not know how. It does not understand the languages in which they are written. The child dimly suspects a mysterious order in the arrangement of the books but doesn’t know what that is. That, it seems to me, is the attitude of the most intelligent human toward God.”

“[T]he fanatical atheists…are like slaves who are still feeling the weight of their chains which they have thrown off after hard struggle. They are creatures who—in their grudge against the traditional ‘opium of the people’—cannot bear the music of the spheres.”

When once asked by an atheist whether he considered himself religious, Einstein responded:

“Yes, you could call it that. Try and penetrate with our limited means the secrets of nature and you will find that, behind all the discernible laws and connections, there remains something subtle, intangible and inexplicable. Veneration for this force beyond anything we can comprehend is my religion.”

Despite his rejection of any personal God, Einstein suggested that he would never seek to challenge orthodox religious belief in the existence of a supreme universal power, because “such a belief seems to me preferable to the lack of any transcendental outlook.” Also at times Einstein used the “God” word to explain his reverence for Universal Intelligence.

Thus, he said:

“That deeply emotional conviction of a presence of a superior reasoning power, which is revealed in the incomprehensible universe, forms my idea of God.”

And throughout his adult life, Einstein repeatedly affirmed his religious awe of that mysterious eternal power which reveals itself in “the lawful harmony of all that exists.”

Conclusion

Albert Einstein was not an atheist; he did not deny or disbelieve the existence of a supreme universal power. He was a modern Western non-dualistic mystic whose religious views paralleled the most elevated non-dualistic ancient Vedic and Buddhist philosophies.

Einstein’s rejection of prevalent religious ideas about God and individual survival of physical death and afterlife was consistent with his revolutionary non-mechanistic science as well as with ancient Eastern non-dualistic teachings that apparent separation between subject and object is an unreal “optical illusion of consciousness.”

But Einstein’s mystical views – like his non-mechanistic science – have been very difficult for Western materialist minds to comprehend because they question the substantiality of matter and the ultimate reality of space, time and causality.

Like those ancient non-dualistic mystics, Einstein said:

“Reality is merely an illusion, albeit a very persistent one.”

“Our separation of each other is an optical illusion of consciousness.”

“Space and time are not conditions in which we live,
they are modes in which we think”

“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”

“There is no place in this new kind of physics for the field and matter, for the field is the only reality.”

And like non-dualistic Eastern mystics, he was reverently awed and humbled with a cosmic religious feeling by the immense beauty and eternal mystery of our Universe, whose Source he venerated, saying:

“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”

Thus, Einstein was a non-dualistic mystic who venerated a supreme universal power which he called Universal Intelligence. He was not an atheist or a monotheist.

Thousands of years ago mystics were able to solve the deepest mysteries of physics with only their power of mind. Einstein made great strides in at long last reconciling modern physics with ancient mysticism.

May he ever inspire contemporary scientists to transcend mechanistic mental blinders and to merge physical science with mystical science, bringing us out of the darkness of ignorance into a bright new age of peace and harmony on our precious planet.

And so may it be!

Ron Rattner


How I See the World – PBS  Documentary Film About Einstein:



Einstein’s Mystical Views & Quotations on Free Will or Determinism

”All things appear and disappear because of the concurrence of causes and conditions. Nothing ever exists entirely alone; everything is in relation to everything else.”
~ Buddha
“The Now is as it is because it cannot be otherwise.
What Buddhists have always known, physicists now confirm:
there are no isolated things or events.
Underneath the surface appearance,
all things are interconnected,
are part of the totality of the cosmos
that has brought about the form that this moment takes.”
~ Eckhart Tolle
Q. “Are only the important events in a man’s life,
such as his main occupation or profession, predetermined,
or are trifling acts also, such as taking a cup of water or
moving from one part of the room to another?”
A.  “Everything is predetermined.”
~  Sri Ramana Maharshi 
“Nothing perceivable is real.
Your attachment is your bondage.
You cannot control the future.
There is no such thing as free will. Will is bondage.
You identify yourself with your desires and become their slave.”
~ Nisargadatta Maharaj 
In the mind there is no absolute or free will; but the mind is determined to wish this or that by a cause, which has also been determined by another cause, and this last by another cause, and so on to infinity.
~ Baruch Spinoza 
“There is no such thing as chance;
and what seems to us merest accident
springs from the deepest source of destiny.”
~ Johann Friedrich Von Schiller
“There are no mistakes, no coincidences,
all events are blessings given to us to learn from.”
~ Elisabeth Kubler-Ross
Nothing in the universe happens by chance or accident.  The universe is a coherent concurrence and interaction of innumerable conditions attendant on the infinite number of energy patterns.  In the state of Awareness, all this is obvious and can be clearly seen and known.  Outside that level of awareness, it could be likened to innumerable, invisible magnetic fields which automatically coalesce or repel one’s position and which interact according to the positions and relative strengths and polarities.  Everything influences everything else and is in perfect balance.
~ David R. Hawkins
“Freedom is not a reaction; freedom is not a choice. .
Freedom is found in the choiceless awareness of our daily existence and activity.”
“…Choice in every form is conflict. Contradiction is inevitable in choice; this contradiction, inner and outer breeds confusion and misery.”
~ J. Krishnamurti
“Everything happens through immutable laws, …everything is necessary… There are,  some persons say, events which are necessary and others which are not. It would be very comic that one part of the world was arranged, and the other were not; that one part of what happens had to happen and that another part of what happens did not have to happen. If one looks closely at it, one sees that the doctrine contrary to that of destiny is absurd; but there are many people destined to reason badly; others not to reason at all others to persecute those who reason.”
~  Voltaire
“The assumption of an absolute determinism
is the essential foundation of every scientific enquiry.”
~ Max Planck – Nobel Laureate Physicist
“We must believe in free will, we have no choice.”
~ Isaac Bashevis Singer

Albert Einstein (March 14, 1879 – April 18, 1955)

Albert Einstein (March 14, 1879 – April 18, 1955)



Introduction

We honor Albert Einstein not only for his extraordinary scientific genius and moral integrity, but for his mystical wisdom and intuitive realization of ineffable Reality beyond human comprehension.

In other posts (linked below) we have shown that although Einstein rejected conventional views about God, individual survival of physical death, reincarnation, or of reward or punishment in heaven or hell after physical death, he was not an atheist but a deeply religious mystic. Though Einstein did not believe in formal dogmatic religion, his views on religion were consistent with highest non-dualistic Eastern religious teachings, like Indian Advaita Vedanta philosophy, as well as with his revolutionary non-mechanistic science. So he was an exemplar of the inevitable confluence of Western science with Eastern religion.

Here we highlight Einstein’s unconventional views about free will and determinism and show how they were also largely consistent with highest Eastern non-duality mystical teachings.

Discussion

Until his death in 1955, Albert Einstein rejected the “uncertainty” principle of quantum mechanics advanced by most respected physicists of his time. Einstein stubbornly maintained his view, consistent with ancient mystical insights, that “God does not play dice with the universe”; that the principle of cause and effect (or karma) pervades the phenomenal Universe without exception; that the ideas of chance or “uncertainty” arise from causes and conditions not yet recognized or perceived.

In a 1929 interview, when the argument about quantum mechanics “uncertainty” was at its height, Einstein modestly said: “I claim credit for nothing”, explaining that:

“Everything is determined, the beginning as well as the end, by forces over which we have no control.
It is determined for the insect, as well as for the star. Human beings, vegetables, or cosmic dust,
we all dance to a mysterious tune, intoned in the distance by an invisible piper.”
[Einstein: The Life and Times, Ronald W. Clark, Page 422.]

Though theologians have mostly believed that people choose and are morally responsible for their actions, Einstein agreed with medieval philosopher Baruch Spinoza that one’s actions, and even one’s thoughts, are determined by natural laws of causality.

Spinoza said:

“In the mind there is no absolute or free will;
but the mind is determined to wish this or that by a cause,
which has also been determined by another cause,
and this last by another cause, and so on to infinity.”

Thus, in 1932 Einstein told the Spinoza society:

“Human beings in their thinking, feeling and acting are not free but are as causally bound as the stars in their motions.”

Einstein’s belief in causal determinism seemed to him both scientifically and philosophically incompatible with the concept of human free will. In a 1932 speech entitled ‘My Credo’, Einstein briefly explained his deterministic ideology:

“I do not believe in freedom of the will. Schopenhauer’s words: ‘Man can do what he wants, but he cannot will what he wills’ accompany me in all situations throughout my life and reconcile me with the actions of others even if they are rather painful to me. This awareness of the lack of freedom of will preserves me from taking too seriously myself and my fellow men as acting and deciding individuals and from losing my temper.”

Einstein’s 1931 essay “The World As I See It” contains this similar passage:

“In human freedom in the philosophical sense I am definitely a disbeliever.
Everybody acts not only under external compulsion but also in accordance with inner necessity. Schopenhauer’s saying, that “a man can do as he will, but not will as he will,” has been an inspiration to me since my youth, and a continual consolation and unfailing well-spring of patience in the face of the hardships of life, my own and others’. This feeling mercifully mitigates the sense of responsibility which so easily becomes paralyzing, and it prevents us from taking ourselves and other people too seriously; it conduces to a view of life in which humor, above all, has its due place.”

Schopenhauer – who had studied Buddhism – postulated that human experience is but a reflection and manifestation of universal law – not human “will”; that humans must adhere to the imperatives of natural laws (like gravity and magnetism) which harmoniously rule everywhere without exception. Thus Schopenhauer said:

“The fate of one individual invariably fits the fate of the other and each is the hero of his own drama while simultaneously figuring in a drama foreign to him—this is something that surpasses our powers of comprehension, and can only be conceived as possible by virtue of the most wonderful pre-established harmony.”

So in rejecting “free will” and other prevalent theistic religious ideas while humbly expressing his awe, reverence and cosmic religious feeling at the immense beauty, harmony and eternal mystery of our Universe, Einstein was influenced by both the philosophies of Spinoza and Schopenhauer and by his intuition and his science.

But despite his deterministic philosophy and science, Einstein realized that people’s belief in free will is pragmatically necessary for a civilized society; that it causes them to take responsibility for their actions, and enables society to regulate such actions.*[see Footnote] So he said:

“I am compelled to act as if free will existed, because if I wish to live in a civilized society I must act responsibly. . . I know that philosophically a murderer is not responsible for his crime, but I prefer not to take tea with him.”*[see Footnote]


Thus Einstein dedicated his life to going beyond the “merely personal” and acted morally with a self-described “passion for social justice”. In a letter to his sister, Einstein stated that “the foundation of all human values is morality”. And in addressing a student disarmament meeting, he said:

“The destiny of civilized humanity depends more than ever on the moral forces it is capable of generating.”

But, like the non-dualistic mystics, Einstein believed that morality was for humanity not divinity. He said:


“Morality is of the highest importance — but for us, not for God.”


Determinism versus morality and social justice

Since acting morally implies human freedom of choice, how can we reconcile Einstein’s passion for social justice and morality with his deterministic ideology that “Human beings in their thinking, feeling and acting are not free but are as causally bound as the stars in their motions.” ?

How would Einstein explain the apparent contradiction between his many idealistic efforts as a social justice activist, pacifist, and democratic socialist and his deterministic philosophy and science? Would he attribute his efforts and passion for a peaceful, civilized society to a pre-destined causal compulsion?

We can only speculate. But it is quite possible that Einstein would have agreed with Isaac Bashevis Singer’s statement that “We must believe in free will, we have no choice.”

According to Eastern non-dualism, as long as we self-identify as limited persons within space/time/causality we have apparent free choice but are inescapably subject to the law of karmic causality. Thus our every thought, word or deed inevitably reaps its corresponding reward of either suffering or joy in this or another lifetime. Only when we self-identify with spirit or soul, do we transcend this illusory impermanent world of samsara and its inevitable causal sufferings.

This was explained by Swami Vivekananda as follows:

“[T]he soul is beyond all laws, physical, mental, or moral. Within law is bondage; beyond law is freedom. It is also true that freedom is of the nature of the soul, it is its birthright: that real freedom of the soul shines through veils of matter in the form of the apparent freedom of man.”

“[T]here cannot be any such thing as free will; the very words are a contradiction, because will is what we know and everything that we know is within our universe, and everything within our universe is moulded by the conditions of space, time, and causation. Everything that we know, or can possibly know, must be subject to causation, and that which obeys the law of causation cannot be free.”

“The only way to come out of bondage is to go beyond the limitations of law, to go beyond causation.” [by self-identifying with soul or spirit] . . . . “This is the goal of the Vedantin, to attain freedom while living.”
~ Swami Vivekananda – Karma Yoga

Conclusions

Like ancient non-dualistic mystics, Einstein had realized – through his revolutionary non-mechanistic science – that “Reality is merely an illusion, albeit a very persistent one.”; and that “Space and time are not conditions in which we live, they are modes in which we think.” Consequently, he knew that from an ever mysterious Cosmic perspective, our apparent phenomenal reality is but an illusionary play of consciousness.

But, Einstein’s acceptance of the necessity for recognizing humanity’s freedom to choose a moral rather than evil destiny was also consistent with highest non-dualistic Eastern religious teachings that we ‘reap as we sow’ until we transcend this illusionary world, as well as with prevalent Western religious ideas that we are morally responsible for our actions.

Thus, Einstein’s insistence that the principle of cause and effect (or karma) pervades the phenomenal Universe without exception and that morality is for Humanity not Divinity was consistent with ancient non-dualistic mysticism as was his rejection of a personal “God who rewards and punishes the objects of his creation”.

Though Einstein had not achieved the mystic goal of attaining “freedom” from causality while living, his mystical wisdom and professed behaviors in not “taking too seriously myself and my fellow men as acting and deciding individuals and from losing my temper” were consistent with a very evolved – if not “enlightened” – state of being.

*Footnote

Einstein’s views on pragmatically living with supposed free will notwithstanding a belief in universal determinism, were similar to those of Leo Tolstoy, whose epic War and Peace novel reflected Tolstoy’s view that all is predestined, but that we cannot live without imagining we have free will. Like Einstein, Tolstoy was greatly influenced by Schopenhauer and, also, he was later enthralled by the teachings of Swami Vivekananda.



How I See the World – PBS Documentary Film About Einstein:




Einstein’s Mystical Ideas About God, Death, Afterlife, and Reincarnation

“I cannot imagine a God who rewards and punishes the objects of his creation, …Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotism.
~ Albert Einstein, as quoted in his New York Times Obituary, April 19, 1955)


Albert Einstein
March 14, 1879 – April 18,1955


Einstein’s Mystical Ideas

Albert Einstein was not only a great scientist but a wise philosopher and a pragmatic “true mystic” … “of a deeply religious nature.” (New York Times Obituary, April 19, 1955)

Einstein did not believe in a formal, dogmatic religion, but was religiously and reverently awed and humbled with a cosmic religious feeling by the immense beauty and eternal mystery of our Universe.

He often commented publicly on religious and ethical subjects, and thereby he became widely respected for his moral integrity and mystical wisdom, as well as for his scientific genius.

In an essay collection entitled The World As I See It, first published 1933, Einstein explained his reverence for God as Eternal Universal Intelligence. But he rejected prevalent religious ideas of individual survival of physical death, reincarnation, or of reward or punishment in heaven or hell after physical death. He said:

I am a deeply religious man. I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls. Enough for me the mystery of the eternity of life, and the inkling of the marvelous structure of reality, together with the single-hearted endeavor to comprehend a portion, be it ever so tiny, of the reason that manifests itself in nature. [The World As I See It]


On learning of the death of a lifelong friend, Einstein wrote in a March 1955 letter to his friend’s family:

“Now he has departed from this strange world a little ahead of me. That means nothing. People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion.”


Einstein’s rejection of afterlife contradicted many religious teachings and credible experiential accounts of individual afterlife and reincarnation. But it was consistent with Einstein’s revolutionary scientific paradigm and with highest non-dualistic Eastern religious teachings, the most ancient extant of which is Hindu Advaita Vedanta philosophy.

Einstein revolutionized Western science with his 1905 groundbreaking theory of relativity that “mass and energy are both but different manifestations of the same thing”; that there was an equivalence between all matter and energy in the universe, quantifiable by the simple equation e = mc2. On his arrival in New York in 1919, Einstein summarized his theory of relativity in the single sentence:

“Remove matter from the universe and you also remove space and time.”
Clark R.W., Einstein: His Life and Times (1973)

Though Vedic rishis or seers had anticipated Einstein by millennia, their teachings were largely unknown in the West until shortly before Einstein revolutionized Western science. The ancient Vedic Advaita teachings were first brought to large Western audiences by Swami Vivekananda – who came to the West as Indian delegate to the 1893 Parliament of World Religions.

Vivekananda, who was principle disciple of nineteenth century Indian Holy Man Sri Ramakrishna Paramahansa, eloquently explained that according to Advaita philosophy this impermanent and ever changing world is an unreal illusion called maya or samsara; and, that “all that we see or seem is but a dream within a dream”…

In an eloquent New York City lecture called “The Real and the Apparent Man”, he equated maya or samsara with “time, space, and causation” and presciently predicted scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence. He said:

“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality–is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.

“What then becomes of all this threefold eschatology of the dualist, that when a man dies he goes to heaven, or goes to this or that sphere, and that the wicked persons become ghosts, and become animals, and so forth? None comes and none goes, says the non-dualist. How can you come and go? You are infinite; where is the place for you to go?

“So it is with regard to the soul; the very question of birth and death in regard to it is utter nonsense. Who goes and who comes? Where are you not? Where is the heaven that you are not in already? Omnipresent is the Self of man. Where is it to go? Where is it not to go? It is everywhere. So all this childish dream and puerile illusion of birth and death, of heavens and higher heavens and lower worlds, all vanish immediately for the perfect. For the nearly perfect it vanishes after showing them the several scenes up to Brahmaloka. It continues for the ignorant.”

“Time, space and causation are like the glass through which the Absolute is seen. In the Absolute there is neither time, space nor causation.”

“Science and religion will meet and shake hands…When the scientific teacher asserts that all things are the manifestation of one force, does it not remind you of the God of whom you hear in the Upanishads? Do you not see whither science is tending?”

“…this separation between man and man, between nation and nation, between earth and moon, between moon and sun. Out of this idea of separation between atom and atom comes all misery. But the Vedanta says that this separation does not exist, it is not real.”

“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”

~ Swami Vivekananda – Jnana Yoga


Einstein’s non-mechanistic science was very difficult for Western materialist minds to comprehend because his mystical view questioned the substantiality of matter and the ultimate reality of space, time and causality. Like Vivekananda, he said:

“Reality is merely an illusion, albeit a very persistent one.”


“Our separation of each other is an optical illusion of consciousness.”


“Space and time are not conditions in which we live, they are modes in which we think”

“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”



“There is no place in this new kind of physics for the field and matter, for the field is the only reality.”





“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”



Thus, Einstein’s rejection of prevalent religious ideas about God and individual survival of physical death and afterlife was consistent with his revolutionary science as well as with Eastern non-dualistic teachings explained by Vivekenanda that apparent separation between subject and object is an unreal “optical illusion of consciousness.”

Did Einstein’s psyche survive his death?
Was he surprised on his demise?


Though Einstein didn’t believe in individual survival of physical death, he may have been surprised on his demise. Conservation of energy is basic to physics. So Einstein must have realized that his subtle energetic essence was indestructible and could only be transformed from one state to another. But we don’t know how that knowledge may have influenced his opinion about what happens on individual death, or his experience thereafter.

Except for very rare Buddha-like people who transcend all desires, it is probable that all humans survive physical death as psyches or mental bodies, irrespective of their beliefs. So the Dalai Lama has said:

“[Physical qualities] cannot be carried over into the next life.
The continuum of the mind, however, does carry on.
Therefore, a quality based on the mind is more enduring. …
So, through training the mind, qualities such as compassion, love, and the wisdom realizing emptiness can be developed.”
~ H.H. Dalai Lama, from Practicing wisdom: the perfection of Shantideva’s Bodhisattva way


Thus, Buddhists say that Gautama Buddha experienced countless incarnations over eons of time before ultimately transcending the cycle of birth and death. And the Dalai Lama has said:

“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another.  Therefore, it is likely that all beings in this universe have familial connections.”
~ H. H. Dalai Lama, from ‘The Path to Tranquility: Daily Wisdom”.


But, rather than wondering if on demise of Einstein’s physical body and extraordinary brain, his subtle mental body survived – with its unfulfilled desire to find a single simple “unified field” formula explaining phenomenal reality from perspective of ‘the mind of God’ – let us honor his immense evolutionary accomplishments and take inspiration from his compassionate social activism, and pragmatic wisdom.

And thereby let us learn to live ever more peacefully, harmoniously and skillfully, in this ever changing phenomenal world of space, time and causation, as together we evolve out of the darkness of ignorance and into the light of Eternal Awareness.

And so may it be!


How I See the World – PBS  Documentary Film About Einstein:





What Choice Do We Have?

“We choose our joys and sorrows long before we experience them.”
~ Kahlil Gibran
“Excellence is never an accident.
It is always the result of high intention,
sincere effort, and intelligent execution;
it represents the wise choice of many alternatives
– choice, not chance, determines your destiny.”
~ Aristotle
“Inflamed by greed, incensed by hate, confused by delusion,
overcome by them, obsessed by mind, a man chooses for his own affliction, for others’ affliction, for the affliction of both and experiences pain and grief.”
~ Buddha
“I have set before you life and death, blessing and cursing. Therefore choose life.”
~ Deuteronomy 30:19

“There is no such thing as chance;
and what seems to us merest accident
springs from the deepest source of destiny.”
~ Friedrich Schiller
“The only difference between a human being and a stone rolling down a hill, is that the human being thinks he is in charge of his own destiny.”

~ Baruch Spinoza
“We must believe in free will, we have no choice.”
~ Isaac Bashevis Singer
“Human beings in their thinking, feeling and acting are not free but are as causally bound as the stars in their motions.”
~ Albert Einstein
“The assumption of an absolute determinism
is the essential foundation of every scientific enquiry.”

~ Max Planck
“In Hinduism, the very idea of free will is non-existent,
so there is no word for it.

Will is commitment, fixation, bondage.” . .

“To be free in the world you must be free of the world.

Otherwise your past decides for you and your future.”

~ Nisargadatta Maharaj
“Freedom is not a reaction; freedom is not a choice.

Freedom is found in the choiceless awareness of our daily existence and activity.”

“…Choice in every form is conflict. Contradiction is inevitable in choice; this contradiction, inner and outer breeds confusion and misery.”
~ J. Krishnamurti
Q. “Are only the important events in a man’s life,

such as his main occupation or profession, predetermined,

or are trifling acts also, such as taking a cup of water or
moving from one part of the room to another?”


A.  “Everything is predetermined.”

~ Ramana Maharshi

 



Introduction to What Choice Do We Have?

Dear Friends,

The forgoing quotations and following poem and comments concern the perennial puzzle of freedom of choice versus fate or destiny. They summarize perspectives which I still endorse, after composing the poem many years ago during an extended period of post-retirement reclusion.

Please forgive redundancies in this posting. Long-ago I investigated and accepted non-dualism determinism philosophy. So today I have no choice but to ask again “What Choice Do We Have?”.

Explanations and reflections about choice versus destiny are offered in comments after the poem. Enjoy!

Ron Rattner


What Choice Do We Have?

Ego is free to choose,
But is never free.

Self does not choose,
But is ever free.

Our only choice
Is to accept or reject
“What is”.

Acceptance is pleasure;
Rejection is suffering.

Acceptance is freedom;
Rejection is bondage.

Acceptance is NOW;
Rejection is then.

So, if choose you must,
Then with faith and trust,

Say “YES” to Life –

NOW!



Ron’s audio recitation of “What Choice Do We Have?”

Listen to



Ron’s explanations and reflections on “What Choice Do We Have?”

Dear Friends,

Except for rare Buddha-like beings who Self-identify only as Universal Awareness – as Absolute – the vast majority of Humans mentally self-identify with their “soap operas” as supposedly separate ego entities in space and time.

And as long as we believe ourselves to be such separate entities, we invariably experience apparent freedom of choice, but are subject to the law of cause and effect, with separate destinies and inevitable karmic consequences.

We have apparent freedom of choice only until we transcend our mental illusion of separation. Whereupon we realize freedom from choice.

If there is no entity separate from Universal Awareness, how can there be any separate choice or destiny? When a mirage bubble bursts into the Ocean of Awareness, it exists only as the Ocean, without supposed separate choice or destiny.

As great beings recurrently remind us, all we call “reality” is an ever impermanent illusory mental mirage, maya or samsara. We transcend or end that mutable mirage, as we experience its Absolute Source and Essence as pure and undivided Universal Awareness.

Quantum science shows us that everything in space/time is energy (e=mc2); that all forms and phenomena are merely vibrating and radiating immaterial energies endlessly and inevitably appearing (from unknown causes and conditions) out of and disappearing into an ineffable matrix of mystery.

“Concerning matter, we have been all wrong.
What we have called matter is energy,
whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”

~ Albert Einstein


“Human beings in their thinking, feeling and acting are not free 
but are as causally bound as the stars in their motions.”
~ Albert Einstein


“The assumption of an absolute determinism
is the essential foundation of every scientific enquiry.”

~ Max Planck


For millennia mystical inner explorers have experienced that matrix of mystery through transcendentally elevated awareness, and they have realized that the sole Source of what we call “reality” is ineffable Universal Awareness – Consciousness beyond mental description, conception, or belief.

So from a non-dualist “Buddha’s eye view” our supposedly separate space/time “reality” isn’t really Real – it’s just an immaterial energy mirage; and our beliefs about it – including free choice and destiny – are mere mental illusions.

“The world, indeed, is like a dream

and the treasures of the world are an alluring mirage!”

“A wise man, recognizing that the world is but an illusion,

does not act as if it is real, so he escapes the suffering.”

~ Buddha


Suggestion

Whether or not we can agree that whatever happens in space/time “reality” is karmically predestined – that earth-life is like a pre-programmed dream – I have found that assuming predestination can help us find happiness.

We can experience ever growing peace of mind by more and more refraining from exercising apparent freedom of choice, and accepting each moment with the attitude that it could not be otherwise; that everything is happening in the best way and at the best time – as an evolutionary opportunity and incentive. 

So, I sincerely invite your careful consideration of today’s profound quotations and “What Choice Do We Have?” poem. 

Invocation

May these writings help all of us find increasing happiness by accepting difficulties as evolutionary opportunities, and by finding blessings in unexpected interactions with others.

And so may it be!

Ron Rattner

Open Heart Therapy

“The way is not in the sky.
The way is in the heart.”
~ Buddha
“You have to keep breaking your heart until it opens.”
~ Rumi
“There is a light that shines beyond all things on Earth, …
beyond the highest, the very highest heavens.
This is the light that shines in your Heart.”
~Chandogya Upanishad 3.13.7
“As far, verily, as this world-space extends,
so far extends the space within the heart…”
~ Chandogya Upanishad 8.1.3
“If there is love in your heart,
you don’t have to worry about rules.”
~ Sri Dhyanyogi Madhusudandas
“As a man thinketh in his heart, so is he.”

~ King Solomon – Proverbs 23:7




Introduction to Open Heart Therapy

Dear Friends,

The following poem was inspired by my post-spiritual awakening realization that it was only a broken heart (from a very painful divorce), that had opened my spiritual heart to previously repressed and inexperienced deep devotional feelings and frequent tears; that a broken heart had triggered an evolutionary healing: a ‘‘breakdown-breakthrough” from decades of repressive ego-mind delusions.

With comments and quotes after the poem, I suggest that opening our spiritual hearts can enable us to envision and actualize an Aquarian Golden Age transcending current worldwide insanity which threatens all life on our precious planet.

And so may it be!

Ron Rattner

Open Heart Therapy

We must feel our heart
to heal our heart.
Feeling hastens healing.

A closed heart is a cold heart.
An open heart is a warm heart –
a compassionate heart.

As our heart ever opens,
its capacity for compassion ever grows.

As its boundaries expand,
so do its possibilities ever expand.

An opened heart
is an illumined heart;
a limitless, boundless heart;
a loving heart.



Ron’s audio recitation of Open Heart Therapy

Listen to



Ron’s Reflections on Open Heart Therapy for Awakening to an Aquarian Golden Age.

Dear Friends,

We live in an age of mental malaise. Delusional human behaviors are threatening all Earth life as we have known it. For our peaceful survival, we must transcend these insane behaviors and resolve the problems they have caused.

As Albert Einstein aptly observed: 

“No problem can be solved from the same level of consciousness that created it.” …

“The release of atom power ..changed everything except our way of thinking …
the solution to this problem lies in the heart of mankind.”


Thus for our peaceful survival on planet Earth, the critical problems now confronting humanity must be transcended – societally and individually – through spiritually elevated heartfelt awareness.

According to His Holiness the Dalai Lama,

“Ultimately, the decision to save the environment must come from the human heart. [From] a genuine sense of universal responsibility that is based on love, compassion and clear awareness.”

And that for such a heart level of universal planetary responsibility we need ethics based on spirituality “beyond religion” – because religion alone “is no longer adequate”.


How can this happen?

With ever expanding empathy for all life everywhere we must follow ‘the Golden Rule’. For millennia wisdom teachers from virtually all enduring ethical, religious, and spiritual traditions have proposed a simple ethical rule which if consciously and conscientiously followed can change the world.

Its essence is that we do no harm; that we treat all sentient beings with the same dignity that we wish for ourselves and that they wish for themselves.

Though easy to understand, this Golden Rule of reciprocal empathy can not easily be followed until we awaken within – beyond our “optical delusion” of separateness – to our collective spiritual connection with all beings and all life everywhere.

Then as Einstein suggests we can gradually

“widen our circle of compassion to embrace all living creatures and the whole of nature in its beauty.” 


Eventually, we won’t even need the Golden rule. As my beloved Guruji Shri Dhyanyogi revealed:

“If there is love in your heart, you don’t have to worry about rules.” 


Ultimately, by following our sacred heart we will be in harmony with all life everywhere.

Invocation

So with opened and awakened hearts let us envision and actualize an Aquarian Golden Age wherein everyone everywhere treats all beings and all life with the same dignity that they wish for themselves – with an empathetic “genuine sense of universal responsibility that is based on love, compassion and clear awareness.”

And so shall it be!

Ron Rattner

Malcare WordPress Security