Posts Tagged ‘Nisargadatta Maharaj’

Awakening to Ever Present Synchronicity
~ Ron’s Memoirs

“There are no mistakes, no coincidences,
all events are blessings given to us to learn from.”
~ Elisabeth Kubler-Ross
“Life will give you whatever experience is most helpful
for the evolution of your consciousness.”
~ Eckhart Tolle
“As I look back upon my own life, I see how many events – which at the time appeared horribly painful or unnecessary – contained remarkable lessons which I sometimes did not understand until many years later. Now life appears to me – more and more – as a gorgeous Persian rug. Seen from underneath (that is, from the ordinary human viewpoint), it may be a mess of loose strands, knots, pieces of wool hanging in a disorderly manner; but seen from above – from another level of perspective – what perfect order, harmony and beauty!”
~ Pierre Pradervand
“Synchronicity is an ever present reality for those who have eyes to see.”
~ Carl Jung
“According to Vedanta, there are seven states of consciousness.
Each of the seven states of consciousness represents an increase in our experience of synchronicity, and each progressive state moves us closer to the ideal of enlightenment.”
~ Deepak Chopra, SynchroDestiny
“Everything is determined, the beginning as well as the end, by forces over which we have no control.
It is determined for the insect, as well as for the star.
Human beings, vegetables, or cosmic dust, we all dance to a mysterious tune, intoned in the distance by an invisible piper.”
~ Albert Einstein
“There is no such thing as chance;
and what seems to us merest accident
springs from the deepest source of destiny.”
~ Friedrich Schiller
”All things appear and disappear because of the concurrence of causes and conditions.
Nothing ever exists entirely alone; everything is in relation to everything else.”
~ Buddha
“The Now is as it is because it cannot be otherwise.
What Buddhists have always known, physicists now confirm:
there are no isolated things or events.
Underneath the surface appearance,
all things are interconnected,
are part of the totality of the cosmos
that has brought about the form that this moment takes.”
~ Eckhart Tolle
Q. “Are only the important events in a man’s life,
such as his main occupation or profession, predetermined,
or are trifling acts also, such as taking a cup of water or
moving from one part of the room to another?”
A. “Everything is predetermined.”
~ Sri Ramana Maharshi
“Nothing perceivable is real.
Your attachment is your bondage.
You cannot control the future.
There is no such thing as free will. Will is bondage.
You identify yourself with your desires and become their slave.”
~ Nisargadatta Maharaj
In the mind there is no absolute or free will;
but the mind is determined to wish this or that by a cause,
which has also been determined by another cause,
and this last by another cause, and so on to infinity.
~ Baruch Spinoza

Marc Chagall – The Praying Jew

Ron’s Introduction to Awakening to Ever Present Synchronicity.

Dear Friends,

At age ninety, I now retrospectively view my entire precious human lifetime as consisting of meaningful and interdependently interrelated synchronicities from it’s beginning on election day November 8th, 1932.

And I’m gratefully enjoying much greater happiness than ever before imagined, with continuing harmonious earth-life synchronicities. But this life-stage has come only after many years of living and learning from my life’s experiences.

Many people experience and wonder about amazing coincidences that can’t be explained rationally or statistically. Those “coincidences” have opened some of us to reflect upon their possible spiritual or psychical causes. And such investigation has advanced our spiritual awakening.

The following two memoirs stories tell about an amazing “coincidence” (almost forty years ago) which awakened me to the immense spiritual importance of synchronicities and have helped me find unimagined happiness.

I didn’t realize the existence and immeasurable spiritual importance of synchronicities until January 2013, when my daughter Jessica, a professional photographer, asked me – and I agreed – to accompany her to Temple Emanu-El, San Francisco’s largest Jewish synagogue. She had been engaged to do a photo shoot there of a Bar Mitzvah “coming of age” ceremony, and asked me to act as a focal point so she could check out lighting and lens requirements at various places where photos might be appropriate.

So, at the synagogue I stood for Jessica at various places, including the raised platform or ‘bimah’ at the front of the vast synagogue sanctuary, so she could focus on the place where the Bar Mitzvah honoree would be standing. Thereupon, I nostalgically recalled how twenty nine years earlier I stood at that very place at the Bar Mitzvah of my then thirteen year old son Joshua.

The two Bar Mitzvah stories were originally published soon after the SillySutras website was launched, when the second noteworthy Bar Mitzvah synchronicity reminded me of the original one.

As hereafter explained, I’m again posting both stories because we are living in extraordinary times when countless synchronous events provide infinite opportunities for realization and radiation of our Eternal spiritual Self-identity as Divine Light and LOVE

Therefore, I pray you’ll find awakening inspiration from the two related Bar Mitzvah stories.

And so may it be!

Ron Rattner

Awakening to Ever Present Synchronicity Background

In my “Channeling” for Joseph Campbell memoir I recounted how forty years ago, in October, 1983, I began realizing that at times I was receiving ideas from higher dimensions when – as Board Chairman of CIIS, an academic institution – I bestowed on Dr. Joseph Campbell an honorary PhD. degree.

Four months after the Campbell investiture ceremony, in January, 1984, I participated in two more important investiture ceremonies involving an amazing “coincidence” which proved especially significant for me because it aroused my initial awareness of and curiosity about synchronicities.

Before that pivotal “coincidence”, I had been largely unaware of synchronicities or their evolutionary importance. But since then synchronicities have become ever more meaningful in my spiritual life.

As explained in my above introduction, I originally wrote about that 1984 inauguration “coincidence” experience because twenty nine years later I was reminded of it by another noteworthy Bar Mitzvah synchronicity at the identical place where the first one happened.

Prior to my son Joshua’s Bar Mitzvah at Temple Emanu-El, I met with one of the Emanu-El associate rabbis who informed me that I was to accompany Joshua to the raised platform or ‘bimah’ at the front of the sanctuary, where I would introduce him to the congregation and place on his shoulders a prayer shawl or tallit, as a ‘coming of age’ mantle. Whereupon he would recite a portion of the Torah (Jewish bible) and give a talk. Then the rabbi gave me mimeographed templates of suggested introductory remarks, but encouraged me to offer my own.

Soon thereafter, an ‘inner voice’ dictated and I quickly wrote the following words:

“Lord God, Divine Master, we remember Thee with deepest devotion and reverence;
with unshakable faith in Thee and the perfection of Thy Way;
and, with unspeakable gratitude for Thy blessings
which are beyond comprehension or imagination.
“On this blessed day, we affirm to Thee our devotion, faith and gratitude
by presenting for initiation into the congregation of Israel
our beloved son Joshua David Rattner.
We pray that his life may be a Divine blessing
in the ancient and holy tradition of Israel
of service to all people and to all of Thy creation.”*


A few days later, on Saturday morning January 28th, 1984, I recited those words at the Bar Mitzvah, with a prescribed opening prayer and then placed a prayer shawl (or tallit) on Josh’s shoulders.

That very evening, I was “coincidentally” scheduled (by The Lone Arranger) to make another investiture presentation at the San Francisco Unitarian Church, also one of city’s largest religious sanctuaries.

CIIS was publicly inaugurating there a new President, Dr. John Broomfield. And as CIIS Board Chairman I was to officially welcome him.

Upon arriving early Saturday evening at the Unitarian Church, I was informed for the first time that I was to place a shawl around Dr. Broomfield’s shoulders as a symbolic mantle of authority. Thereupon, I quickly “channeled” and wrote down the following words:

“Dr. Broomfield I invest in you, with this mantle,
the authority of President and the position of Professor of History and Comparative Studies of the California Institute of Integral Studies.
The entire CIIS community welcomes you with support and love.
We look forward to many fruitful and auspicious years under your leadership.”

Soon thereafter I addressed those words to Dr. Broomfield and placed the mantle on his shoulders as we stood at the Church pulpit.


Dr. John Broomfield and Ron Rattner, 1/28/84
Courtesy of California Institute of Integral Studies archives



Then, Dr. Broomfield gave his evening acceptance address while wearing the mantle of authority I’d placed on his shoulders, just as Josh had recited a Torah bible portion and given a talk while wearing the prayer shawl ‘coming of age’ mantle I placed on his shoulders.

Never before and never yet again, have I placed a shawl or mantle of symbolic authority on anyone’s shoulders.

Why did it happen twice on January 28, 1984?

Why in January 2013 was I asked by my daughter to stand at the same Synogogue sanctuary place where I stood twenty nine years earlier?

*Postscript.

A few days after the Bar Mitzvah ceremony a Congregation Emanu–El assistant rabbi asked and received my permission to print my “channeled” message to Josh as a template for other parents’ use.

Also, at age ninety, I continue to gratefully remember the Divine with deepest devotion and reverence. And more than ever before, as my Spiritual SELF – Eternally immanent all manifestation as ONE Divine LOVE.



Ron’s 2023 concluding comments about his Awakening to Ever Present Synchronicity 

Dear Friends,

At age ninety, I am gratefully enjoying much greater happiness than ever before imagined, with continuing harmonious earth-life synchronicities. But this life-stage has come only after many years of living and learning from my life’s experiences.

Prior to my midlife spiritual awakening, I was unfamiliar with the word “synchronicity” (coined by C.G. Jung in the 1950’s)
However, like many others I occasionally noted unusual “coincidences” in linear time which could not be explained rationally or statistically. Then, following a 1977 miraculous week of pre-cognitive events in New York City, I began questioning the reality of “coincidences” in linear time.

But it was not until the foregoing amazing 1984 apparent “coincidence” events that I was first awakened to the immense spiritual significance of synchronicities, suggesting that “There are no mistakes, no coincidences, that “all events are blessings given to us to learn from.” [Elisabeth Kubler-Ross]

Since the SillySutras website was later launched, I’ve considered Synchronicity one of its most important spiritual categories. (So there has always been a tab-highlighted “Synchronicity” category link at the top of every website page.)

Thus I’ve published and republished both the above original 1984 “coincidence” story, and the second noteworthy synchronicity story which reminded me of the first story, since it happened at the same place where the first one happened.

Because of their spiritual significance both stories have been told and retold today, to further our awareness and appreciation of synchronicities, and thereby to help us find happiness through spiritual awakening.

And so may it be!

Ron Rattner


Who or What Are We?

“[Self] Realization is of the fact that you are not a person.”
~ Nisargadatta Maharaj
“Just as it is known
That an image of one’s face is seen
Depending on a mirror
But does not really exist as a face,

So the conception of “I” exists
Dependent on mind and body,

But like the image of a face
The “I” does not at all exist as its own reality.”
~ Nagarjuna’s Precious Garland of Advice
“The Witness and the witnessed are ONE.”
~ Ron Rattner, Sutra Sayings




Ron’s Introduction to Who or What Are We?

Dear Friends,

Over forty years ago, I was blessed with the immensely transformative insight that I was not merely my physical body, its thoughts or its story – with which until then I’d always self-identified – but the ONE consciousness from which they arose.

In 1975, during a traumatic divorce and mid-life crisis, I experienced what some Hindus call a spontaneous awakening of the Kundalini energy, with sudden realization that I was much more than my mortal physical body, its story and thoughts.

That realization triggered my unforgettable born-again “rebirth” with many amazing mystical experiences which forever changed the remainder of my life, impelling me to soulfully reconsider whether the universe was what from childhood I’d been taught, thought and believed.

Accordingly, I began studying, and have embraced as ultimate Truth, Eastern non-duality philosophy – especially that of Advaita Hinduism and Buddhism. That philosophical truth is the essence of Vedanta and the Advaita wisdom path of Self-inquiry.

It is succinctly summarized in these sutra verses, composed long ago:

Who or What Are We?

We are the screen,
not the movie.

We are the Glory,
not the story.

We are Rama,
not the drama.

We are the Whole,
not our role.

Aum Ram Sovayam,
Aum Ram Sovayam,
Aum Ram Sovayam!

We are THAT,
We are THAT,
We are THAT!



Ron’s audio explanation and recitation of Who or What Are We?

Listen to


Ron’s dedication and invocation for Who or What Are We?

Since embracing Advaita Vedanta non-dualism philosophy, I’ve enjoyed ever growing happiness, and ever less fear of death by increasingly Self-identifying and BEING ONE as Eternal spirit, rather than a separate mortal physical body.

Therefore, this posting is deeply dedicated to helping us and countless others to so enjoy happy lives.

Invocation

May we bless the Whole
By BEING ONE – as
Eternal Spirit,
Life, Light, LOVE


And so may it be!

Ron Rattner

Becoming a Faith-Based Optimist
~ Ron’s Memoirs

“When I despair, I remember that all through history
the way of truth and love has always won.
There have been tyrants and murderers and for a time they seem invincible;
but in the end they always fall—think of it. Always.”
~ Mahatma Gandhi

“Faith is intuitive conviction, a knowing from the soul,
that cannot be shaken even by contradictions.”
~ Paramahansa Yogananda

“I’m only a cockeyed optimist . . .
stuck like a dope
With a thing called hope,
And I can’t get it out of my heart!”
~ Oscar Hammerstein II, South Pacific, lyrics

“Optimism is the faith that leads to achievement.
Nothing can be done without hope and confidence.”
“Faith is the strength by which a shattered world shall emerge into the light.”
~ Helen Keller

“The highest thinkers of the ages,
the seers of the tribes and the nations,
have been optimists.”
~ Helen Keller

“An optimist is a person who sees a green light everywhere, while a pessimist sees only the red stoplight… the truly wise person is colorblind.”
~ Albert Schweitzer

“Steady faith is stronger than destiny.
Destiny is the result of causes, mostly accidental,
and is therefore loosely woven.
Confidence and good hope will overcome it easily.”
~ Nisargadatta Maharaj

“Even faith in God is only a stage on the way.
Ultimately you abandon all, for you come to something so simple that there are no words to express it.”
~ Sri Nisargadatta Maharaj

Optimism optimizes opportunity.
~ Ron Rattner, Sutra Sayings


Hanuman


Becoming a Faith-Based Optimist ~ Ron’s Memoirs

Introduction to “Becoming a Faith-Based Optimist”

Dear Friends,

In prior postings I’ve told how “I’ve Found A Faith-Based Life”, and defined faith as distinguished from belief. And I’ve explained that inner faith in the Divine, is the same as faith in one’s Self, and that such inner faith can bring us previously unimagined happiness.

Today I’ll tell how I found faith in Divine Self in a midlife transition from self-reliant secular litigation lawyer to devotional “born-again Hindu”; and how that faith became an optimistically unshakable conviction that everything happens for the best, until we transcend the ego illusion of existing separately in space/time.

And because these memoirs are published on commencement of important Equinox religious holy days, I’m including a 2022 Equinox Epilogue.

Memoirs of “Becoming a Faith-Based Optimist”

Soon after receiving 1978 shaktipat initiation from my beloved Guruji, I began daily Sanskrit recitations of a Ram mantra and the Hanuman Chalisa – a rhymed poetic ode to the mythological Vedic ‘monkey-god’ Hanuman (pictured above). The Hanuman Chalisa (composed by poet-saint and philosopher Tulsidas) metaphorically venerates Hanuman, who faithfully served Hindu avatar Rama, as the epitome of faith in God.

Shri Ramakrishna Paramahansa (with whom I feel deep devotional affinity) often cited an epic Ramayana story about Hanuman heroically leaping over the sea between South India and Shri Lanka (Ceylon) to serve Rama, as illustrating the epitome of divine faith. In the Gospel of Ramakrishna, he taught:

“You must have heard about the tremendous power of faith. It is said . . that Rama, who was God Himself – the embodiment of Absolute Brahman – had to build a bridge to cross the sea to Ceylon. But Hanuman, trusting in Rama’s name, cleared the sea in one jump and reached the other side. He had no need of a bridge.” . . . . “Once a person has faith he has achieved everything. There is nothing greater than faith.”


While repeatedly reciting Ram mantras and the Hanuman Chalisa, I felt their devotional energy while unconcerned about their precise Sanskrit meaning. And I became instinctively harmonious with Ram, as Divinity. Even today (at almost age ninety), I still often instinctively call out to Rama in devotionally honoring the Divine. And Hanuman energy became and remains for me symbolic of both enduring Faith and immutable optimism.

After I became an instinctive Rama devotee, I realized that my initial secular self-confidence and optimism had gradually grown to heartfelt Faith in God; that I’d evolved from being a pragmatic secular optimist into living a devotional faith-based life, with both conviction and optimism.

Also, I realized that with Faith it’s always best follow one’s conscience in all behaviors, and to surrender outcomes of such conscientious behaviors to Divine Source (or Tao) – to let go and go with the flow; because karmically whatever happens could not be otherwise. So, to clear our karma, we must non-judgmentally and forgivingly accept and bless everything and everyone NOW, as ephemeral and illusory appearances in ever impermanent space and time of our sole Divine Source – ineffable, immutable, and Eternal LOVE.

My insights revealed that our earthly sufferings arise from fearful and illusory ego-mind thoughts because we forget our true Divinity and immortality.
But that as omnipotent immortal spirit we have nothing to fear from anything that seems to happen in always illusory ego-mind space, time, and duality. Moreover, that our transcendence of ego-mind is inevitable, and always advanced by our loving behaviors.

2022 Equinox Epilogue

These memoirs are published concurrent with commencement of the Jewish High Holy Days, and the Hindu Navaratri shraddha period. In prior times I participated in both Jewish and Hindu religious ritual observances of these important holidays.

But in recent years, I’ve stopped attending all scheduled religious ritual services. As an innately faith-based optimist, I now continuously honor God every day and everywhere with Divine intentions, behaviors, and prayers, and with the SillySutras spiritual poetry and philosophy website.

Yet, I’ve instinctively realized that beyond ego-mind’s persistent “optical illusion” of a space, time, and duality worldly “reality”, all that is, was, or will be is NOW. Thus, that being a worldly faith-based optimist (with hope for the future) is like aspiring to an “impossible dream” of a never-attainable mental mirage – a time-based dreamlike fantasy “reality” that can never exist.

Optimists instinctively hope for the best. But “hope” is always “then” while Life is only NOW, ever NOW, never then.

However, since inception of the current historically unprecedented post-pandemic “new normal” era, I’ve become optimistically convinced, and foresee, that a “critical mass” of energetically elevated humans will soon co-create (as a cooperative global family) an infinitely more compassionate world, without fearful ego-mind deprivations and sufferings.

And these faith-based equinox memoirs are deeply dedicated to inspiring and hastening our imminent fulfillment of that optimistic prediction.

Conclusions

I’ve become and irreversibly remain a faith-based optimist, despite apparent cataclysmic threats against survival of human life as we’ve known it.  And I equate my instinctive optimism with inner Faith in our sole Divine Source – ineffable, immutable, and Eternal LOVE.

Therefore I’m especially grateful to be able to now share these memoirs with you to help us realize and enjoy supreme fulfillment and happiness from ever optimistic faith in Divine LOVE, until we ascend and transcend all ego-mind perception-deception illusion.

Invocation

“May we ever ascend –
as LOVE and Light,

Beyond-all suffering,
from ego-mind fright.”


And so may it be!

Ron Rattner


“Cockeyed optimist” video

To further encourage our heartfelt faith-based optimism, I’ve embedded below a YouTube video performance of the Rodgers and Hammerstein ‘cockeyed optimist’ song from “South Pacific”.

Please optimistically enjoy it as we energetically ascend as Love and Light,
beyond all suffering from ego-mind fright.



Transcending Ego-Suffering

“Ego is the biggest enemy of humans. ”
~ Rig Veda



Introduction to “Transcending Ego-Suffering”

Dear Friends,

Perennial spiritual teachings ascribe all human suffering to “ego” – mistaken mental self-identity as life-forms separate from non-duality Reality. Thus “ego” is considered a psychological prison in which suffering is inevitable. However, ego-suffering can be karmically mitigated as we spiritually evolve, but not ended until it is totally transcended.

To reduce our suffering and advance our spiritual evolution toward ultimate Self-Realization ending “ego”, I have posted below a poem titled “What is Ego?”, a carefully culled quotation collection about ego, and my explanatory comments which help define and explain the fundamental spiritual importance of “ego”, and why reducing and transcending ego-suffering is especially important in these troubled times.

May these writings inspire and encourage us to let go of who we mistakenly think we are, so we can enjoy more and suffer less, until ultimately we realize and BE what we truly are.

Thus, they are deeply dedicated to helping us live with ever-growing happiness, until our ultimate transcendence of ego-suffering – as ego-free LOVE.

And so may it be!

Ron Rattner


What is Ego?

Q. What is ego?

A. Ego is what you think you are –

If you don’t self-identify with Universal Awareness, Nature or Divinity.

And your body is your ego incarnate.

As you learn what you really are,
you’ll change what you think you are –

Until without thinking what you are
or who you are,

You just ARE.



Ron’s audio recitation of What is Ego?

Listen to



Quotation Collection About “Transcending Ego-Suffering”


“Ego is the biggest enemy of humans. ”

~ Rig Veda


“Thinking without awareness is the main dilemma of human existence.”

~ Eckhart Tolle, A New Earth



“I hold three treasures
 close to my heart.

The first is love;

The next simplicity;

The third, overcoming ego.”

~ Lao Tzu

“If you correct your mind,
the rest of your life will fall into place.”
~ Lao Tzu

“When I let go of what [I think] I am,

I become what I might be.”

~ Lao Tzu

“The mind is a bundle of thoughts.
The thoughts arise because there is the thinker.
The thinker is the ego.
The ego, if sought, will automatically vanish.
The ego and the mind are the same.
The ego is the root-thought from which all other thoughts arise.”
~ Sri Ramana Maharshi


“The foundation of the Buddha’s teachings lies in compassion, and the reason for practicing the teachings is to wipe out the persistence of ego, the number-one enemy of compassion.”

~ Dalai Lama


“The entire Buddhist path is based on the discovery of egolessness and the maturing of insight or knowledge that comes from egolessness.”

~ Chogyam Trungpa Rinpoche


“A spark of truth can burn up a mountain of lies. The opposite is also true. The sun of truth remains hidden behind the cloud of self-identification with the body.”

~ Sri Nisargadatta Maharaj

“Personal entity and enlightenment cannot go together.”
~ Sri Nisargadatta Maharaj


”When all the false self-identifications are thrown away,
what remains is all-embracing love.”

~ Sri Nisargadatta Maharaj

“Life is love and love is life.” 

~ Sri Nisargadatta Maharaj

“Only if one knows the truth of Love, which is the real nature of Self, will the strong entangled [ego] knot of life be untied. Only if one attains the height of Love will liberation be attained. Such is the heart of all religions. The experience of Self is only Love, which is seeing only Love, hearing only Love, feeling only Love, tasting only Love and smelling only Love, which is bliss.”

~ Sri Ramana Maharshi

“The way is not in the sky.
The way is in the heart.”
~ Buddha

“All bad qualities center round the ego. .. There are neither good nor bad qualities in the Self. The Self is free from all qualities. Qualities pertain to the mind only.”
“The mind is only a bundle of thoughts [with] their root in the I-thought. Whoever investigates the True “I” enjoys the stillness of bliss.”
“All unhappiness is due to the ego. With it comes all your trouble.
If you would deny the ego and scorch it by ignoring it you would be free.”
~ Sri Ramana Maharshi

“This perception of division between the seer and the object that is seen,
is situated in the mind. For those remaining in the heart, the seer becomes one with the sight.”
~ Sri Ramana Maharshi


“Nothing perceivable is real. Your attachment is your bondage. You cannot control the future.

There is no such thing as free will. Will is bondage. You identify yourself with your desires and become their slave.”

~ Sri Nisargadatta Maharaj



“In Hinduism, the very idea of free will is non-existent,

so there is no word for it.

Will is commitment, fixation, bondage.” . . . .

“To be free in the world you must be free of the world.

Otherwise your past decides for you and your future.”

~ Sri Nisargadatta Maharaj



“Time, space and causation are like the glass through which the Absolute is seen…
In the Absolute there is neither time, space, nor causation.”

~ Swami Vivekananda


“[T]here cannot be any such thing as free will; the very words are a contradiction, because will is what we know and everything that we know is within our universe, and everything within our universe is moulded by the conditions of space, time, and causation. Everything that we know, or can possibly know, must be subject to causation, and that which obeys the law of causation cannot be free.”

“The only way to come out of bondage is to go beyond the limitations of law,
to go beyond causation.”

“This is the goal of the Vedantin, to attain freedom while living.”

~ Swami Vivekananda – Karma Yoga


“To acquire freedom we have to get beyond the limitations of this universe;
it cannot be found here. ….
The only way to come out of bondage
is to go beyond the limitations of [natural] law,
 to go beyond causation.”

~ Swami Vivekananda



“The world, indeed, is like a dream and the treasures of the world are an alluring mirage! Like the apparent distances in a picture, things have no reality in themselves, but they are like heat haze.”

~ Buddha


“A wise man, recognizing that the world is but an illusion,

does not act as if it is real, so he escapes the suffering.”

~ Buddha

“A disciplined mind leads to happiness, and an undisciplined mind leads to suffering.”
“In Buddhism, ignorance as the root cause of suffering refers to a fundamental misperception of the true nature of the self and all phenomena.”
“We must recognize that the suffering of one person or one nation is the suffering of humanity.”
~ Dalai Lama



“Reality is merely an illusion, albeit a very persistent one.”

~ Albert Einstein



“Space and time are not conditions in which we live,

they are modes in which we think”.

~ Albert Einstein



“It is true that we are not bound. That is to say, the real Self has no bondage. And it is true that you will eventually return to your Source. But meanwhile, if you commit sins, as you call them, you have to face the consequences. You cannot escape them.”

~ Sri Ramana Maharshi



“When you think or speak about yourself, when you say, “I,” what you usually refer to is “me and my story.” This is the “I” of your likes and dislikes, fears and desires, the “I” that is never satisfied for long. It is a mind-made sense of who you are, conditioned by the past and seeking to find its fulfillment in the future. Can you see that this “I” is fleeting, a temporary formation, like a wave pattern on the surface of the water?”

~ Eckhart Tolle, Stillness Speaks



“As you grow up, you form a mental image of who you are, based on your personal and cultural conditioning. We may call this phantom self the ego. It consists of mind activity and can only be kept going through constant thinking. The term ego means different things to different people, but when I use it …it means a false self, created by unconscious identification with the mind. …..As long as you are identified with your mind, the ego runs your life.”

~ Eckhart Tolle, The Power of Now

“

“As long as the egoic mind is running your life, you cannot truly be at ease; you cannot be at peace or fulfilled except for brief intervals when you obtained what you wanted, when a craving has just been fulfilled. Since the ego is a derived sense of self, it needs to identify with external things. It needs to be both defended and fed constantly. The most common ego identifications have to do with possessions, the work you do, social status and recognition, knowledge and education, physical appearance, special abilities, relationships, personal and family history, belief systems, and often also political, nationalistic, racial, religious, and other collective identifications.”

~ Eckhart Tolle, The Power of Now



“The individual is separate from his universal environment only in name. When this is not recognized, you have been fooled by your name. Confusing names with Nature, you come to believe that having a separate name makes you a separate being. This is—rather literally—to be spellbound.

~ Alan Watts



“When the line between myself and what happens to me is dissolved and there is no stronghold left for an ego even as a passive witness, I find myself not in a world but
as a world which is neither compulsive nor capricious.”

~ Alan Watts



“The ego says that the world is vast, and that the particles which form it are tiny. When tiny particles join, it says, the vast world appears. When the vast world disperses, it says, tiny particles appear. The ego is entranced by all these names and ideas, but the subtle truth is that world and particle are the same; neither one vast, neither one tiny. Every thing is equal to every other thing. Names and concepts only block your perception of this Great Oneness. Therefore it is wise to ignore them. Those who live inside their egos are continually bewildered: they struggle frantically to know whether things are large or small, whether or not there is a purpose to joining or dispersing, whether the universe is blind and mechanical or the divine creation of a conscious being. In reality there are no grounds for having beliefs or making comments about such things. Look behind them instead, and you will discern the deep, silent, complete truth of the Tao. Embrace it, and your bewilderment vanishes.”

~ Lao Tzu



“The ego is a monkey catapulting through the jungle: Totally fascinated by the realm of the senses, it swings from one desire to the next, one conflict to the next, one self-centered idea to the next. If you threaten it, it actually fears for its life. Let this monkey go. Let the senses go. Let desires go. Let conflicts go. Let ideas go. Let the fiction of life and death go. Just remain in the center, watching. And then forget that you are there.”

~ Lao Tzu




“Free of ego, living naturally, working virtuously, you become filled with inexhaustible vitality and are liberated forever from the cycle of death and rebirth. Understand this if nothing else: spiritual freedom and oneness with the Tao are not randomly bestowed gifts, but the rewards of conscious self-transformation and self-evolution.”

~ Lao Tzu



“True freedom and the end of suffering is living in such a way as if you had completely chosen whatever you feel or experience at this moment. This inner alignment with Now is the end of suffering.”

~ Eckhart Tolle



“The world is a prison and we are the prisoners:

Dig a hole in the prison and let yourself out!”

~ Rumi



“Why do you stay in prison 
when the door is so wide open?”

~ Rumi



“Move outside the tangle of fear-thinking.”

~ Rumi



“The choice that frees or imprisons us is the choice of love or fear.

Love liberates. Fear imprisons.”

~ Gary Zukav



“Deep down, at our cores, there are only two emotions:
love and fear.

All positive emotions come from love,

all negative emotions from fear.

From love flows happiness, contentment, peace, and joy.

From fear comes anger, hate, anxiety and guilt.”

~ Elisabeth Kubler-Ross & David Kessler – When You Don’t Choose Love You Choose Fear



“There is no fear in love; but perfect love casts out fear” . . .

~ 1 John 4:18



“When fear becomes collective, when anger becomes collective, it’s extremely dangerous. It is overwhelming…
The mass media and the military-industrial complex create a prison for us, so we continue to think, see, and act in the same way…
We need the courage to express ourselves even when the majority is going in the opposite direction… because a change of direction can happen only when there is a collective awakening…
Therefore, it is very important to say, ‘I am here!’ to those who share the same kind of insight.”

~ Thich Nhat Hanh, The Art of Power



“Many people are so imprisoned in their minds that the beauty of nature does not really exist for them. They might say, ‘What a pretty flower,’ but that’s just a mechanical mental labeling. Because they are not still, not present, they don’t truly see the flower, don’t feel it’s essence, it’s holiness-just as they don’t know themselves, don’t feel their own essence, their own holiness.”

~ Eckhart Tolle



“The fruits of the inner man begin only with the shedding of tears. When you reach the place of tears, then know that your spirit has come out from the prison of this world and has set its foot upon the path that leads towards the new age.”

~ Isaac of Nineveh, 7th C. Orthodox Saint and Persian Mystic



”One of the marvels of the world:

The sight of a soul sitting in prison

with the key in its hand.”

~ Rumi



“I long to escape the prison of my ego
 and lose myself in you.”

~ Rumi



“A human being is part of the whole called by us universe, a part limited in time and space. We experience ourselves, our thoughts and feelings as something separate from the rest. A kind of optical delusion of consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from the prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. Nobody is able to achieve this completely, but the striving for such achievement is, in itself, a part of the liberation, and a foundation for inner security.”

~ Albert Einstein ( N. Y. Times , March 29, 1972)



“One must elevate – and not degrade – oneself with one’s own mind, as the mind is both a friend and an enemy.

For those who have subdued and conquered the mind, it is the best of friends. But for those who fail to do so, the mind remains the greatest of enemies.”

~ Bhagavad Gita, Chapter Six, Lord Krishna to Arjuna



Q: “How much “ego” do
you need?

A: Just enough so that you don’t step in front of a bus.”

~ Shunryu Suzuki Roshi

Ron’s Comments on “Transcending Ego-Suffering”

Dear Friends,

Perennial spiritual teachings ascribe all human suffering to “ego” – mistaken mental self-identity as individually separate from non-duality Reality. Thus “ego” is considered a psychological prison in which suffering is inevitable.

Before my 1976 spiritual awakening I was self-identifying only with my physical body and its story; not with Nature or our Universal Source and Eternal Essence. But since then I’ve become consciously aware that (like almost all other humans) I’m psychologically ‘imprisoned’ by mistaken ego thoughts of being separate from others, Nature, and SELF. And I’ve learned that while mentally ‘imprisoned’ by ego we inevitably suffer from karmic cause and effect.

Therefore, to reduce our ego-suffering and advance our spiritual evolution toward ultimate Self-Realization, I have posted the above quotation collection and poem, which define and explain the fundamental spiritual importance of “ego”, and how we can transcend it.

Reducing and transcending inevitable ego-suffering is especially important in these troubled times, because “ego” can be the greatest impediment to spiritual evolution and Self-realization.

However, as human consciousness ever evolves we are remembering our long forgotten true Self-identity, and universal Oneness with Nature and SELF. And thereby we are consciously reducing ego-suffering, with increasingly harmonious, loving and compassionate behaviors and emotions toward all Life everywhere.

Thus, today’s posting is deeply dedicated to encouraging our living with ever-growing happiness, until our ultimate transcendence of ego-suffering – as ego-free LOVE.

And so may it be!

Ron Rattner


To “Know Thyself” ask “Who Am I?”
~ Ron’s Memoirs

“Know thyself – The unexamined life is not worth living.”
“To know thyself is the beginning of wisdom.”
~ Socrates
“Know thyself and thou wilt know the universe.”
~ Pythagoras
“Knowing others is wisdom, knowing yourself is enlightenment.”
~ Lao Tzu
“The essence of all wisdom is to know the answers to ‘who am I?’
and ‘what will become of me?’ on the Day of Judgment.”
~ Rumi
“To thine own self be true, and it must follow, as the night the day, thou canst not then be false to any man.”
~ William Shakespeare
“Ask and it shall be given; Seek and ye shall find.”
~ Matthew 7:7
“You will know the truth,
and the truth will set you free.”
~ John 8:32
“What a liberation to realize that the “voice in my head” is not who I am. Who am I then? The one who sees that.”
~ Eckhart Tolle
“That which permeates all, which nothing transcends and which, like the universal space around us, fills everything completely from within and without, that Supreme non-dual Brahman — that thou art.”
~ Shankaracharya
“The thought ‘who am I?’ will destroy all other thoughts,
and like the stick used for stirring the burning pyre, it will itself in the end get destroyed. Then, there will arise Self-realization.”
“The question ‘Who am I?’ is not really meant to get an answer, the question ‘Who am I?’ is meant to dissolve the questioner.”
~ Sri Ramana Maharshi
“Give up all questions except one: “Who am I?” After all, the only fact you are sure of is that you are. The “I am” is certain. The “I am this” is not.”
~ Nisargadatta Maharaj
“Who am I?
The quest is in the question.

The question is the answer.”
~ Ron Rattner, Sutra Sayings
“An ‘identity crisis’ can be life’s greatest opportunity,
because it raises life’s most crucial question – “Who am I?”
~ Ron Rattner, Sutra Sayings



Ron’s Introduction To “Know Thyself” ask “Who Am I?”

Dear Friends,

Many SillySutras postings explain that “ego” is our mistaken separate self-identity, rooted in the ‘I’ thought; and that all enduring spiritual teachings are aimed at ending “ego” as the fundamental impediment to spiritual evolution and Self-realization. This posting emphasizes “Know thyself”, and asking “Who am I?” as important ancient wisdom paths for finding and ending ego’s illusory self-identity.

For millennia, rare mystics and sages have counseled us to “Know thyself”, and to question “Who am I?”. But since the industrial age few Westerners have been inspired to pursue this perennial advice. However, as a Westerner who persistently and successfully asked “Who am I?”, in today’s posting I briefly share a memoirs story and an historic description of these paths.

Historical overview.

Throughout history saints and sages of every tradition and culture – East and West – have counseled us to “Know thyself.” In the West, this fundamental injunction was attributed to the Greek oracle consulted by Socrates and carved into the Temple of Apollo as: “Gnothi Seauton”.

Eastern saints and mystics for millennia have taught that there is an ultimate goal of life – an ‘enlightened’ state of spiritual awareness bringing permanent happiness and freedom from all worldly bondage. Swami Yogananda Paramahansa, who brought Eastern wisdom to the West in the 20th century, called this spiritual goal “self-realization”.

Who is this “Self” that we are counseled to know or realize?   How can we follow the advice of the saints and sages to “Know thyself”, and so experience “self-realization”?

One of the principal methods to “Know thyself” suggested by mystics and sages is to inquire: “Who am I?” For example, ancient Indian sage Shankara said that spiritual “Knowledge cannot spring up by any other means than the inquiry: Who am I?”.

In Hinduism, such self-inquiry is chiefly associated with Advaita-Vedanta, the oldest extant school of Indian Philosophy. Advaita means non-dualism and its teachings are essentially the same as those of Mahayana Buddhism. Both are aimed at experiencing non-dual Reality.

The ultimate answer to the question “Who Am I?” cannot come from intellect. We can know or realize our “self” only by intuitive experience of “Who Am I?”. However, in the Hindu and Buddhist non-duality paths, powers of discrimination are used to transcend intellect and to reveal the Self via self-realization.

Ron’s “Who Am I?” Story.

Most of us never question our true self-identity, but we assume ourselves to be mere mortal physical life-forms with unique histories, separate from everyone and everything else.

Not until age forty two, did I ever wonder “Who Am I”? Until then, I assumed that I was only my physical body, its thoughts and its story; that I was a middle-aged secular Jewish litigation lawyer, married, with two kids, born in Chicago and living in San Francisco.

But on New Year’s Eve 1974-5, these assumptions were severely shaken. After unwittingly eating a large piece of marijuana-laced cake at a ‘pot luck’ dinner party, I had a dramatically unforgettable out of body experience.

From a bedroom ceiling, I saw my body lying face down on a pillow, and saw each of my thoughts originating outside the body as a vividly colored kaleidoscopic form.

These perceptions seemed very real – not dreamlike or hallucinatory. And they irresistibly raised for me an unprecedented urgent new question: “Who or what am I?”

I reasoned that if I was on the ceiling of the room, while my body was face-down on the bed, I couldn’t be the body; and that if I was on the ceiling of the room, while my thoughts were appearing below me, I couldn’t be the thoughts. And if not my body and not my thoughts, “Who or what am I?”

Thereafter, irresistibly and persistently I began pursuing this previously unexamined question, with intense longing for an answer. This process proved an enormous blessing which changed my life forever.

It convinced me that “Who Am I?” can be the most important question that anyone can ever ask; that by deeply reflecting on our true self-identity and persistently inquiring: “Who Am I?” we can ultimately experience a profound, life-enhancing psychological transformation process.
[See “At Mid-life, a Rebirth to a New Life ~ Ron’s Memoirs”]

Here’s what happened:

After irresistibly wondering “Who am I?” for fifteen months, at age forty two, (unaware of any apt spiritual teachings) I was given the answer to that question, and realized my true self-identity as pure awareness, rather than as my physical body, its thoughts and aggregate experiences. 

Whereupon I experienced a profound and unforgettable mid-life spiritual awakening and rebirth, which irreversibly ended my prior paradigms of Self-identity and Reality. But this awakening didn’t result in ‘instant enlightenment’. Instead, my epiphany began a continuing process of increasingly remembering that beyond this space/time world, we all are eternal spirit and universal awareness, not just mortal bodies and their thoughts.

Thereby I’ve enjoyed a previously unimagined new life phase of ever increasing peace of mind, happiness, gratitude, and faith in the mystery of Divinity. And since that awakening, I’ve been blessed by constantly learning from my life’s experiences.

For example, after the rebirth event, I began experiencing numerous unprecedented mystical or psychic subtle energy phenomena. And I became infused with so much vital energy that for several months I hardly needed sleep. I was puzzled and wondered what was happening to me. Only then did I synchronistically begin learning answers in teachings of Eastern mysticism, like nondualism.  However, in daily life I continued to consider myself as a secular Hebrew lawyer, and remained unaware and uninspired by any supposed spiritual goal, until meeting my teacher.

Becoming a “born-again Hindu”:

Then at age forty four, after repeatedly seeing inner visions of a bearded elderly man, I synchronistically met my beloved Guruji, Shri Dhyanyogi Madhusudandas, a venerable 100 year old Hindu meditation yogi, from whom I received shaktipat initiation.   Guruji lived until age 116, and since his mahasamadhi transition in 1994 his guiding presence has remained in my heart.

After meeting Guruji, I declared myself to be a “born-again Hindu” and first began learning of the spiritual ‘goal’ sometimes called Self-realization or “enlightenment”. And, that upon Self-realization the spiritual ‘practitioner’ is dissolved into yogic union with the mystery of infinite divinity; rather than becoming a supposedly separate “enlightened” person.

According to Guruji, shaktipat initiation and his prescribed practices awakened and enhanced an evolutionary purification process of kundalini life-force energies which purify the subtle bodies and nervous system by gradually removing accumulated karmic impressions or seeds [samskaras or vasanas], which cause undesirable habits and patterns. Sometimes these awakening life-force energies manifest through spontaneous physical, mental, or emotional actions or behaviors, which Guruji called kriyas.

Since my awakening experience, for over four decades I have continued to spontaneously experience unpremeditated tears, behaviors, feelings and sensations which have helped further my spiritual evolution, and through which I have joyfully attained utmost gratitude for this blessed life.

From “born-again Hindu” to “uncertain Undo” :

For many years, I attended public satsangs and followed Guruji’s prescribed practices to advance the purification process of undoing negative karmic conditioning. Then soon after Guruji’s mahasamadhi transition, I mostly stopped relying on outer spiritual authorities and events, and reclusively focused within to intuitively advance the evolutionary kundalini purification process sparked by my shaktipat initiation of undoing negative karmic conditioning.

Whereupon, I declared myself to be an “uncertain Undo”, rather than “born-again Hindu”. And I began writing aphorisms like “Undo Ego” and composing whimsical sutras like:


“On the path of undo we’ll never be through
’til we’re an undone ONE.”


Benefits from undoing ego:

Today, over four decades since asking “Who Am I?”, and realizing my true self-identity as pure awareness, I’m still not fully ‘undone’. So ego attrition continues. 

But as I’ve continued to more and more self-identify as spirit rather than body/mind, I’ve experientially found faith beyond belief, beyond dogmas or theology.    And I’m happier and more grateful for this precious lifetime than ever before.  (See https://sillysutras.com/ive-found-a-faith-based-life/)

Thus, from inner and outer experience, I’ve found that nondualism self-inquiry to “Know thyself” by asking “Who Am I?” can be supremely rewarding.

So today’s posting is dedicated to encouraging such self-inquiry, to discover and undo our illusory ego-mind self-identity propensities, thereby helping us find ever growing happiness.


Invocation:

By persistently questioning “Who Am I?”,
May we constantly undo ego illusions,
And thereby live ever happier lives,
Until ultimately as “An undone ONE!”
We “Know our Self”
as Eternal –

LOVE.



And so it shall be!


Ron Rattner

Who am ‘I’, and What is What?
~ Ron’s Memoirs

“The essence of all wisdom is to know the answers to ‘who am I?’

and ‘what will become of me?’ on the Day of Judgment.”

~ Rumi
“Give up all questions except one: “Who am I?”
After all, the only fact you are sure of is that you are.
The “I am” is certain. The “I am this” is not.”
~ Nisargadatta Maharaj
“By the inquiry ‘Who am I?’, the thought ‘who am I?’ will destroy all other thoughts, and like the stick used for stirring the burning pyre, it will itself in the end get destroyed. Then, there will arise Self-realization.”
~ Sri Ramana Maharshi
“Who am I?
The quest is in the question.

The question is the answer.

~ Ron Rattner, Sutra Sayings


Sri Ramana Maharshi



Introduction to “Who am ‘I’ and What is What?”

Dear Friends,

Twentieth century sage Sri Ramana Maharshi (pictured above) was renowned for his teachings of constantly asking “Who am I?” to attain Self-realization. The following “Who am ‘I’ and What is What?” sutra verses were inspired by those “Who am I?” teachings.

But I instinctively began asking “Who am I?”, when I was ignorant of ancient Eastern spiritual philosophy and identified only with my mortal physical body and its story. It happened after an unforgettably realistic out of body (OOB) experience during a 1974-5 “pot luck” New Year’s Eve party, where I unknowingly ingested marihuana.

Such “Who am I?” questioning resulted in a life changing spiritual awakening and rebirth, which eventually led to my discovery and acceptance of the non-dualism wisdom teachings of Sri Ramana Maharshi.

Over forty five years since that previously unimagined midlife awakening, I continue to irreversibly accept non-dualism teachings as pointing to ultimate Truth beyond ego-mind illusion. So I’m gratefully sharing this posting so that it may help others (as it helped me) find ever greater happiness in life.

And so may it be!

Ron Rattner


“Who am ‘I’ and What is What?”

WHO AM ‘I’ and WHAT IS WHAT?

What lives?   What dies?

What laughs?  What cries?

What sleeps?  What wakes?

What gives?  What takes?

What thinks?  What knows?

What comes?  What goes?

What’s grief?  What’s bliss?

What’s that?!  What’s this?!

The quest is in the question; and

THE QUESTION IS THE ANSWER!

The question is the answer?



Ron’s audio recitation of “Who am ‘I’ and What is What?”

Listen to



Ron’s explanation and dedication of “Who am ‘I’ and What is What?”

Dear Friends,

As stated in the introduction, “Who am ‘I’ and What is What?” was first inspired by ancient nondualism wisdom teachings of twentieth century sage Sri Ramana Maharshi, who endorsed constantly asking “Who am I?” to attain Self-realization. However, I instinctively began asking “Who am I?”, at a time when I was ignorant of ancient Eastern spiritual philosophy and identified only with my mortal physical body and its story.

After repeatedly asking “Who am I?” I experienced a previously unimagined life changing spiritual awakening and rebirth, which eventually led to my later discovery and acceptance of the non-dualism wisdom teachings of Sri Ramana Maharshi.

Here is the memoir story about how my life was blessed and transformed by instinctively and irresistibly asking “Who am I?”.

Over forty five years ago, after unwittingly ingesting a marihuana-laced cake at at ‘pot-luck’ New Year’s party, I had an unforgettable out of body experience (OOB) in which from a bedroom ceiling I perceived my body and thoughts as detached below me. Thereupon, I constantly and irresistibly started wondering, if I’m not my body and thoughts, “Who am I?”. 

Fifteen months later, my “Who am I?” question was amazingly answered, when I suddenly realized my true Self-identity as pure awareness, rather than as my body/mind and its story, as previously believed. 

Whereupon, I experienced an unforgettable mid-life spiritual awakening and rebirth, which completely and irreversibly changed my prior ideas of Self-identity and Reality, and began a previously unimagined and continuing new life phase of ever increasing happiness, peace of mind, and gratitude, with faith in the mystery of Divinity: a continuing process of increasingly incorporating into my daily life the realization of Self-identity as eternal universal awareness, rather than as a merely mortal body/mind and its thoughts.

As a secular Jewish lawyer, I had been ignorant of any spiritual or esoteric teachings which might explain my extraordinary awakening experience. But afterwards I was soon synchronistically led to profound non-dualism teachings of twentieth century sage Sri Ramana Maharshi, who endorsed constantly asking “Who am I?” to attain Self-realization.

At the time of my awakening I hadn’t yet learned about synchronicity. But retrospectively I’ve realized that my asking “Who am I?” was a wonderful synchronicity.  And that synchronicities are constantly present as important blessings in our lives.  So  that

“Life will give [us] whatever experience is most helpful for the evolution of our consciousness.”
~ Eckhart Tolle



Identifying “Ego”as Source of all Unhappiness and Suffering

In explaining the self-inquiry (vichara) process Sri Ramana identified “ego” as the source of all human unhappiness, and taught that by transcending “ego” we are freed from all unhappiness and suffering.

He defined ego as mistaken self-identification with thought, and equated it with mind and memory. And he identified the ‘I’ thought as root of the ego-mind and, hence, source of all suffering.

For example, he said:

“All bad qualities centre round the ego. .. There are neither good nor bad qualities in the Self. The Self is free from all qualities. Qualities pertain to the mind only.”

“The mind is only a bundle of thoughts [with] their root in the I-thought. Whoever investigates the True “I” enjoys the stillness of bliss.”

“All unhappiness is due to the ego. With it comes all your trouble. If you would deny the ego and scorch it by ignoring it you would be free.”



And he taught that

“By the inquiry ‘Who am I?’, the thought ‘who am I?’ will destroy all other thoughts, and like the stick used for stirring the burning pyre, it will itself in the end get destroyed. Then, there will arise Self-realization.”



Sri Ramana recognized that the “Who am I?” question could never be answered rationally, but only through the inconceivable and ineffable experience of Self-realization. He explained that:

“The question ‘Who am I?’ is not really meant to get an answer; the question ‘Who am I?’ is meant to dissolve the questioner.”



Ultimately, I realized the supreme wisdom of Sri Ramana’s ancient non-dualistic method for efficiently dissolving ego, while I’ve remained mostly engrossed in the emotion of devotion. Thus as a frequent crier for God, while ever mindful that I’m only calling and crying to universal Self; that

“[Our] own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”

~ Swami Vivekananda – Jnana Yoga


Moreover, I’ve also realized that since “ego” is the apparent sole source of all human suffering, all enduring spiritual paths, scriptures and teachings are aimed at ending ego; that for millennia spiritual teachings have identified “ego” as the fundamental impediment to spiritual evolution and realization; as “the biggest enemy of humans.” (Rig Veda ); and the “number-one enemy of compassion.” (Dalai Lama). The Dalai Lama has said that all Buddhist teachings aim “to wipe out the persistence of ego.” And Eckhart Tolle believes that transcending ego is the only spiritual teaching.

And after decades of observation and experience, I still see “Who Am I?” as a key path to be considered by those with spiritual aspirations;  that persistently asking “who am I”, with constant curiosity, patience and acceptance of inevitable uncertainty can significantly enhance and advance spiritual evolution.

Accordingly, many SillySutras quotations, essays and poems are dedicated to furthering our happiness by recognizing and transcending “ego” through various disciplines, including the nondualism path of self-inquiry, addressed in today’s “Who am ‘I’ and What is What?” sutra-verses.

Invocation

May today’s Who am ‘I’ and What is What? posting,
help us live ever happier lives,
and advance our spiritual evolution
until we realize that

“The end of all wisdom is love, love, love.”
~ Sri Ramana Maharshi



And so shall it be!

Ron Rattner.

Discovering Sri Ramana Maharshi’s Non-dual Devotion
~ Ron’s Memoirs

“The end of all wisdom is love, love, love.”
“Love is verily the heart of all religions.”
~ Sri Ramana Maharshi
“Investigation into the Self is nothing other than devotion.”
~ Sri Ramana Maharshi — Vivekachudamani, verse 32
“On scrutiny, supreme devotion and jnana are in nature one and the same. To say that one of these two is a means to the other is due to not knowing the nature of either of them. Know that the path of jnana and the path of devotion are interrelated. Follow these inseparable two paths without dividing one from the other.”
~ Sri Ramana Maharshi
“Only if one knows the truth of Love, which is the real nature of Self, will the strong entangled [ego] knot of life be untied. Only if one attains the height of Love will liberation be attained. Such is the heart of all religions. The experience of Self is only Love, which is seeing only Love, hearing only Love, feeling only Love, tasting only Love and smelling only Love, which is bliss.”
~ Sri Ramana Maharshi
“Pure knowledge and pure love are one and the same thing.
Both lead the aspirants to the same goal. The path of love is much easier.”
~ Ramakrishna Paramahamsa
“Love is seeing the unity under the imaginary diversity.
“Love says ‘I am everything’. Wisdom says ‘I am nothing’. Between the two, my life flows. Since at any point of time and space I can be both the subject and the object of experience, I express it by saying that I am both, and neither, and beyond both.”
~ Nisargadatta Maharaj
“He who loves me is made pure; his heart melts in joy.
He rises to transcendental consciousness by the rousing of his
higher emotional nature. Tears of joy flow from his eyes; his
hair stands on end; his heart melts in love. The bliss in that
state is so intense that forgetful of himself and his surroundings he sometimes weeps profusely, or laughs or sings, or dances; such a devotee is a purifying influence upon the whole universe.”
~Srimad Bhagavatam 11.8 – supreme devotion (para-bhakti) as described by Sri Krishna to His disciple Uddhave.
“[I]f you weep before the Lord, your tears wipe out the mind’s impurities of many births, and his grace immediately descends upon you. It is good to weep before the Lord.” … “Devotional practices are necessary only so long as tears of ecstasy do not flow at hearing the name of Hari. He needs no devotional practices whose heart is moved to tears at the mere mention of the name of Hari.”
~ Shri Ramakrishna Paramahamsa


Sri Ramana Maharshi

Sri Ramana Maharshi

Introduction

Dear Friends,

The following stories (about my memorable pilgrimage to Tiruvannamalai, South India), illustrate fundamental spiritual Truths about every human being. They tell how I resolved (as illusory) a seeming paradoxical conflict between my deep devotional tendencies (as a “frequent crier”) to spontaneously cry and call out-loud to God, and my irreversible intellectual and intuitive acceptance of Sri Ramana Maharshi’s non-duality wisdom path of constant silent self-enquiry of “who am I?”.

These memorable pilgrimage stories recount how my mental dilemma was resolved, with realization of the following spiritual principles:

Just as every snowflake temporarily manifests a unique crystalline form but shares an enduring watery essence, so too every human (including Self-realized saints, sages, and seers) impermanently manifests a uniquely limited physical form and perspective in each mortal lifetime, but shares ONE immortal and infinitely potential, spiritual Source – non-dual Universal Awareness as LOVE.

The stories also reveal as ultimately illusory any apparent conflict between different spiritual paths, religious rituals, or behaviors – like Sri Ramana Maharshi’s wisdom path of silent self-enquiry and Ramakrishna Paramahansa’s devotional path of praying and crying to God, or between strict priestly conformance with religious rituals and their utter disregard by avadhutas; that all such apparent conflicts are transcended by LOVE; that even Sri Ramana Maharshi declared that “the end of all wisdom is love, love, love.”

Please read, reflect and enjoy these stories.

Ron Rattner

Discovering Non-dualism

During my early days as a “born-again Hindu”, I discovered wisdom teachings of legendary twentieth century sage Sri Ramana Maharshi about the Vedic path of Advaita, the oldest extant school of Indian Philosophy. Advaita means non-dualism and its teachings are aimed at experiencing non-dual Reality via relentless self-inquiry – incessantly asking “Who am I?”.

Intellectually I soon became convinced of the ultimate Truth of Sri Ramana’s non-dualistic teachings. Non-dualism even seemed quite consistent with my early Jewish acculturation with the fundamental prayer: “Hear O Israel the Lord our God, the Lord is ONE” ~ Deuteronomy 6:4; Mark 12:29

Yet, seemingly paradoxically, I displayed preponderantly devotional propensities of calling and crying to the Divine. And I identified with Shri Ramakrishna, as a bhakta – a devotional practitioner – more than with Sri Ramana Maharshi, who was an exemplar of the silent inner wisdom path – a jnani.

Until retirement, while maintaining my busy law practice I found only limited time to read and reflect on non-duality and other spiritual wisdom teachings, mostly on weekends. So I used to jokingly tell spiritual friends that I prayed and cried as a bhakta on weekdays but on weekends I became a “Seventh Day Advaitist”

On retirement from law practice in January 1992, I journeyed to India, intending to further explore the Advaita path of non-duality. After planned visits to see my Guruji, Shri Dhyanyogi Madhusudandas, in Ahmedabad and my daughter Jessica at Ammachi’s Kerala ashram, the India trip itinerary concluded with a spiritual sojourn in the Tamil Nadu town of Tiruvannamalai, near sacred Mount Arunachala, where Sri Ramana Maharshi had resided for most of his adult life. This would be an opportunity to me to become an every day – not just a seventh day – advaitist.

Pilgrimage to Tiruvannamalai

So, in February 1992, together with my daughter Jessica I traveled by train from Ammachi’s ashram in sultry Kerala to the Ramana ashram at the much more arid Tamil Nadu town of Tiruvannamalai. While I stayed at Ammachi’s ashram, Jessica had been so busy doing her assigned daily tasks (seva) that we had very few opportunities to visit together alone. So, I was hoping to spend ‘quality time’ with her and to have her as my Tiruvannamalai guide, since she had previously visited the Ramana ashram. But that didn’t happen.

Nonetheless, I had a wonderful stay in Tiruvannamalai with memorable experiences on and near Mount Arunachala. And at the Ramana ashram I largely resolved my confusion about the imagined conflict between non-dualism and devotion. Here’s what happened:

Ramana ashram

On our arrival at the Ramana ashram Jessica and I were assigned a pleasant cottage room with private toilet which, though quite basic, was much more comfortable than my small noisy cell at Ammachi’s ashram. Moreover, I immediately had much more vitality at the Ramana ashram than at the Kerala ashram, where I had experienced diminished energy.

But to my surprise, Jessica informed me that instead of being my guide and companion she wished to dedicate her stay in Tiruvannamalai to solitary spiritual practices. She told me that as a spiritual austerity she had decided to daily circumambulate barefooted sacred Mount Arunachala and its adjoining holy sites – an ancient practice known as giri pradakshina encouraged by Sri Ramana Maharshi and practiced for centuries by him and many other saints and pilgrims.

Ambivalently, I was pleased that Jessica was prioritizing such spiritual practices, but disappointed at not having anticipated ‘quality time’ with her. So every morning well before sunrise, while I still slept, Jessica left our cottage and each day I was on my own, except in evenings before we retired in our shared cottage.

Virupaksha cave

Most days while Jessica was walking barefooted around Mount Arunachala I walked in sandals up the mountain – from the ashram to Virupaksha cave, a shrine place where Sri Ramana had lived for sixteen years. Though the cave was a public shrine, I was always there in solitude with no other visitors present. As I meditated there, I gratefully experienced and communed with Sri Ramana’s subtle peaceful presence.

One day I departed the cave in a dream-like ‘altered state of awareness’ and began slowly walking down the mountain with a stilled mind. Dressed in white I was so descending the narrow rocky path to the ashram, when – as if in a dream – I beheld coming up the path toward me three very elderly men, with long gray hair and long beards each wearing a white robe or dhoti. Each appeared as an archetypical ‘holy man’.

When we met on the mountain path, as if in a waking dream, each of the old men silently kneeled and kissed my sandaled feet. No word was uttered. After this silent ritual they continued walking up the Arunachala path and I continued descending to the ashram with a perfectly stilled mind.

Though that experience was unforgettable, I can’t specify its significance . However, I felt I had received inexpressible blessings from those holy men; that only in such a spiritually elevated environment could such a boon occur. But, presumably, from Sri Ramana’s non-dual perspective, attachment to any such outer illusionary experience impedes ultimate inner experience of Oneness with All.

Sri Ramana’s samadhi shrine

When not on Mount Arunachala, most of my time spent at the ashram was at the large samadhi shrine hall, where Sri Ramana is entombed. There I continued to often experience the subtle peaceful presence of Sri Ramana, though not as powerfully as at Virupaksha cave.

The samadhi shrine is a memorable place which, since Sri Ramana’s mahasamadhi in 1950, has continued to magnetically attract devotees from all over the world. Sometimes I meditated sitting there, sometimes I meditatively walked around the hall, and sometimes on the porch I read books about Sri Ramana which I obtained at the ashram office.

Reconciling Ron’s Devotion with Sri Ramana’s Non-duality

Another blessing of my stay at the Ramana ashram was that while there I largely resolved the seeming dichotomy between my deep devotional tendencies and non-dual self-identity. I learned that Ramana had taught that “supreme devotion and jnana are in nature one and the same”. And I realized that perception of paradox depends on an illusory ego-mind perspective; while from an elevated perspective ultimate devotion (Divine love, bhakti) and ultimate Self awareness (wisdom, jnana) are “one and the same” – like obverse sides of the same coin.

Though not permanently abiding in a state of elevated awareness, like Sri Ramana or Guruji, I had previously been blessed with unforgettable ‘peek’ experiences of Self-identification as pure Awareness and of seeing everyone and everything as Divine. And at the ashram I read a Sri Ramana biography that sparked the bhakti/jnana insight which helped me reconcile the seeming conflict between my distinct devotional tendencies and my irreversible acceptance of advaita non-duality philosophy.

As I read about Sri Ramana’s “enlightenment” experience I discovered that, contrary to popular belief, which usually associates Sri Ramana only with advaita wisdom, the great Sage also displayed and acknowledged the bhakti emotion of devotion.

At the time of his absorption in the Self, Sri Ramana was in his seventeenth year and living in the Indian city of Madurai. Thereafter he experienced dramatic daily life changes. With the emotion of devotion, Sri Ramana began to regularly visit the renowned Meenakshi temple in Madurai. As much later he recalled for his biographer:

“One of the new features related to the temple of
Meenakshi sundaresvrar. Formerly I would go there rarely with
friends, see the images, put on sacred ashes and sacred
vermillion on the forehead and return home without any
perceptible emotion. After the awakening into the new life, I
would go almost every evening to the temple. I would go alone and stand before Siva or Meenakshi or Nataraja or the sixty-three saints for long periods. I would feel waves of emotion
overcoming me. The former hold (Alambana) on my body had been given up by my spirit, since it ceased to cherish the idea I-am-the-body (Dehatma-buddhi). The spirit therefore longed to have a fresh hold and hence the frequent visits to the temple and the overflow of the soul in profuse tears. This was God’s (Isvara’s) play with the individual spirit. I would stand before Isvara, the Controller of the universe and the destinies of all, the omniscient and omnipresent, and occasionally pray for the descent of His grace upon me so that my devotion might increase and become perpetual like that of the sixty-three saints. Mostly I would not pray at all, but let, the deep within flow on and into the deep without. Tears would mark this overflow of the soul and not betoken any particular feeling of pleasure or pain.”
~ Self Realization, The Life and Teachings of Sri Ramana Maharshi, by B.V. Narasimha Swami pp. 23-24.1

Thus, even after his Self Realization, Sri Ramana had prayed for devotion. And his prayers were often accompanied by, and answered with, copious tears. Sri Ramana’s experience shows that highest knowledge is the same as the highest devotion; that jnana and Para bhakti are the same.

On reading Sri Ramana’s dramatic experience I was reminded that devotional tears are the ‘language of the heart’; that tears can express our ineffable joy in ephemerally becoming one with THAT, while also they may betoken our ceaseless longing to be merged forever as THAT.

As Mother Meera has observed:

“Even avatars have to desire to be in God in every moment. 
And when avatars die, they desire with all their being to be united with God. …..Look at Ramakrishna. How much he wept and prayed for the Divine Mother.”

~ Mother Meera to Andrew Harvey, “Hidden Journey”, Page 236

Thus, intense feelings of the heart, which are otherwise inexpressible, are communicated by tears; and, as we soulfully pray to the Beloved with love and longing, our tears may say what words can not say; and our Heart of Hearts may answer us with tears more eloquent than any other language.


Yogi Ramsuratkumar

Yogi Ramsuratkumar


Yogi Ramsuratkumar

When I visited Tiruvannamalai I was already aware that – like each snowflake – every human is absolutely unique; that thus each supposedly Self-realized spiritual teacher, seer, saint, guru, yogi, or even avatar uniquely manifests and expresses different aspects of our infinitely potential common Cosmic consciousness. While in Tiruvannamalai I was unforgettably reminded of the uniqueness of each supposedly enlightened teacher on meeting a respected local living saint, Yogi Ramsuratkumar.

People at the Ramana ashram urged me to visit this Yogi, saying that he was was an avadhuta, a mystic living simply beyond worldly social standards. I was told that he was giving morning darshans at his small house near the great Annamalaiyar temple in the center of town.

So one morning, instead of communing with Sri Ramana, I walked into town, bought fruit to offer as prasad [a divine gift] to Ramsuratkumar, and came to his house where already standing outside there was a line of devotees awaiting admittance, each also holding food or flowers to offer him. Especially noteworthy was a richly attired middle aged Indian woman, who was holding a large round silver tray laden with an elaborate array of beautiful fruits and flowers.

I took my place at the end of the line and waited with curiosity in the hot sun. Ultimately, when there were about twenty or more people standing in line, the door opened and Yogi Ramsuratkumar appeared with an attendant to greet each devotee, one by one. With most people he exchanged a few words, accepted their offering and sent them on. Only occasionally did he invite a devotee to enter his house for darshan.

Amazingly, when the woman with the silver tray proffered her elaborate offering, he not only rejected it but seemed to sternly chastise her in Telegu and peremptorily sent her away. (Whereupon I surmised that Ramsuratkumar had determined from her subtle field that the woman was an unworthy aspirant with defiled motives.)

When I reached the head of the line, the Yogi kindly accepted my modest offering and invited me to enter his house parlor with only a few others – an Indian family of mother and father with two young children and a young western woman. Each of us was invited to sit in the parlor on a plain folding chair facing the swami who was standing in front of us.

To my surprise, the house appeared to be very dusty and dirty, and the Yogi looked as if he hadn’t bathed or washed his clothes for a while. Notwithstanding his unkempt appearance and environment my subtle ‘radar’ detected this yogi’s inner purity and I began softly weeping. Later, I concluded that while an attitude of “cleanliness is next to Godliness” might be appropriate for most people, Ramsuratkumar demonstrated that in spirituality it is inner purity rather than outer appearance that is crucial.

After we were seated in his parlor, and offered tea, the yogi enquired of each guest our origins and reasons for visiting him. Thus, he asked me in English from whence and why I had come to India. With tears still seeping I explained that I had come as a spiritual pilgrim to honor my beloved Guruji in Gujurat; and that I was in Tiruvannamalai to honor Sri Ramana Maharshi.

Thereupon, while standing before me the Yogi raised his right hand in blessing pose and in English he intermittently and repeatedly decared “my Father blesses you”. While so blessing me with his raised right hand, the yogi held between the fingers of his left hand and puffed alternately on three lighted bidis (Indian hand-rolled cigarettes, like those sold and smoked by Nisargadatta Maharaj).

Though it didn’t surprise me to see a smoking saint, never before had I imagined a holy man smoking three cigarettes concurrently. So it was apparent – as I had been informed – that Ramsuratkumar was an avadhuta, who lived simply and unconventionally without concern for social standards. In all events, I was and remain ever grateful for his blessings.

Conclusion

Since my 1992 pilgrimage to Tiruvannamalai (and more than ever before as an octogenarian), I have remained unspeakably grateful for my continuing “gift of tears” as a supreme devotional blessing ultimately consistent with highest wisdom of non-duality Self-identity. (See e.g. https://sillysutras.com/crying-for-god-and-other-kundalini-kriyas-rons-memoirs/ ) And especially since darshan with Yogi Ramsuratkumar I have gratefully appreciated the infinite human manifestations of non-duality Reality as LOVE.

Einstein’s Mystical Views & Quotations on Free Will or Determinism

”All things appear and disappear because of the concurrence of causes and conditions. Nothing ever exists entirely alone; everything is in relation to everything else.”
~ Buddha
“The Now is as it is because it cannot be otherwise.
What Buddhists have always known, physicists now confirm:
there are no isolated things or events.
Underneath the surface appearance,
all things are interconnected,
are part of the totality of the cosmos
that has brought about the form that this moment takes.”
~ Eckhart Tolle
Q. “Are only the important events in a man’s life,
such as his main occupation or profession, predetermined,
or are trifling acts also, such as taking a cup of water or
moving from one part of the room to another?”
A.  “Everything is predetermined.”
~  Sri Ramana Maharshi 
“Nothing perceivable is real.
Your attachment is your bondage.
You cannot control the future.
There is no such thing as free will. Will is bondage.
You identify yourself with your desires and become their slave.”
~ Nisargadatta Maharaj 
In the mind there is no absolute or free will; but the mind is determined to wish this or that by a cause, which has also been determined by another cause, and this last by another cause, and so on to infinity.
~ Baruch Spinoza 
“There is no such thing as chance;
and what seems to us merest accident
springs from the deepest source of destiny.”
~ Johann Friedrich Von Schiller
“There are no mistakes, no coincidences,
all events are blessings given to us to learn from.”
~ Elisabeth Kubler-Ross
Nothing in the universe happens by chance or accident.  The universe is a coherent concurrence and interaction of innumerable conditions attendant on the infinite number of energy patterns.  In the state of Awareness, all this is obvious and can be clearly seen and known.  Outside that level of awareness, it could be likened to innumerable, invisible magnetic fields which automatically coalesce or repel one’s position and which interact according to the positions and relative strengths and polarities.  Everything influences everything else and is in perfect balance.
~ David R. Hawkins
“Freedom is not a reaction; freedom is not a choice. .
Freedom is found in the choiceless awareness of our daily existence and activity.”
“…Choice in every form is conflict. Contradiction is inevitable in choice; this contradiction, inner and outer breeds confusion and misery.”
~ J. Krishnamurti
“Everything happens through immutable laws, …everything is necessary… There are,  some persons say, events which are necessary and others which are not. It would be very comic that one part of the world was arranged, and the other were not; that one part of what happens had to happen and that another part of what happens did not have to happen. If one looks closely at it, one sees that the doctrine contrary to that of destiny is absurd; but there are many people destined to reason badly; others not to reason at all others to persecute those who reason.”
~  Voltaire
“The assumption of an absolute determinism
is the essential foundation of every scientific enquiry.”
~ Max Planck – Nobel Laureate Physicist
“We must believe in free will, we have no choice.”
~ Isaac Bashevis Singer

Albert Einstein (March 14, 1879 – April 18, 1955)

Albert Einstein (March 14, 1879 – April 18, 1955)



Introduction

We honor Albert Einstein not only for his extraordinary scientific genius and moral integrity, but for his mystical wisdom and intuitive realization of ineffable Reality beyond human comprehension.

In other posts (linked below) we have shown that although Einstein rejected conventional views about God, individual survival of physical death, reincarnation, or of reward or punishment in heaven or hell after physical death, he was not an atheist but a deeply religious mystic. Though Einstein did not believe in formal dogmatic religion, his views on religion were consistent with highest non-dualistic Eastern religious teachings, like Indian Advaita Vedanta philosophy, as well as with his revolutionary non-mechanistic science. So he was an exemplar of the inevitable confluence of Western science with Eastern religion.

Here we highlight Einstein’s unconventional views about free will and determinism and show how they were also largely consistent with highest Eastern non-duality mystical teachings.

Discussion

Until his death in 1955, Albert Einstein rejected the “uncertainty” principle of quantum mechanics advanced by most respected physicists of his time. Einstein stubbornly maintained his view, consistent with ancient mystical insights, that “God does not play dice with the universe”; that the principle of cause and effect (or karma) pervades the phenomenal Universe without exception; that the ideas of chance or “uncertainty” arise from causes and conditions not yet recognized or perceived.

In a 1929 interview, when the argument about quantum mechanics “uncertainty” was at its height, Einstein modestly said: “I claim credit for nothing”, explaining that:

“Everything is determined, the beginning as well as the end, by forces over which we have no control.
It is determined for the insect, as well as for the star. Human beings, vegetables, or cosmic dust,
we all dance to a mysterious tune, intoned in the distance by an invisible piper.”
[Einstein: The Life and Times, Ronald W. Clark, Page 422.]

Though theologians have mostly believed that people choose and are morally responsible for their actions, Einstein agreed with medieval philosopher Baruch Spinoza that one’s actions, and even one’s thoughts, are determined by natural laws of causality.

Spinoza said:

“In the mind there is no absolute or free will;
but the mind is determined to wish this or that by a cause,
which has also been determined by another cause,
and this last by another cause, and so on to infinity.”

Thus, in 1932 Einstein told the Spinoza society:

“Human beings in their thinking, feeling and acting are not free but are as causally bound as the stars in their motions.”

Einstein’s belief in causal determinism seemed to him both scientifically and philosophically incompatible with the concept of human free will. In a 1932 speech entitled ‘My Credo’, Einstein briefly explained his deterministic ideology:

“I do not believe in freedom of the will. Schopenhauer’s words: ‘Man can do what he wants, but he cannot will what he wills’ accompany me in all situations throughout my life and reconcile me with the actions of others even if they are rather painful to me. This awareness of the lack of freedom of will preserves me from taking too seriously myself and my fellow men as acting and deciding individuals and from losing my temper.”

Einstein’s 1931 essay “The World As I See It” contains this similar passage:

“In human freedom in the philosophical sense I am definitely a disbeliever.
Everybody acts not only under external compulsion but also in accordance with inner necessity. Schopenhauer’s saying, that “a man can do as he will, but not will as he will,” has been an inspiration to me since my youth, and a continual consolation and unfailing well-spring of patience in the face of the hardships of life, my own and others’. This feeling mercifully mitigates the sense of responsibility which so easily becomes paralyzing, and it prevents us from taking ourselves and other people too seriously; it conduces to a view of life in which humor, above all, has its due place.”

Schopenhauer – who had studied Buddhism – postulated that human experience is but a reflection and manifestation of universal law – not human “will”; that humans must adhere to the imperatives of natural laws (like gravity and magnetism) which harmoniously rule everywhere without exception. Thus Schopenhauer said:

“The fate of one individual invariably fits the fate of the other and each is the hero of his own drama while simultaneously figuring in a drama foreign to him—this is something that surpasses our powers of comprehension, and can only be conceived as possible by virtue of the most wonderful pre-established harmony.”

So in rejecting “free will” and other prevalent theistic religious ideas while humbly expressing his awe, reverence and cosmic religious feeling at the immense beauty, harmony and eternal mystery of our Universe, Einstein was influenced by both the philosophies of Spinoza and Schopenhauer and by his intuition and his science.

But despite his deterministic philosophy and science, Einstein realized that people’s belief in free will is pragmatically necessary for a civilized society; that it causes them to take responsibility for their actions, and enables society to regulate such actions.*[see Footnote] So he said:

“I am compelled to act as if free will existed, because if I wish to live in a civilized society I must act responsibly. . . I know that philosophically a murderer is not responsible for his crime, but I prefer not to take tea with him.”*[see Footnote]


Thus Einstein dedicated his life to going beyond the “merely personal” and acted morally with a self-described “passion for social justice”. In a letter to his sister, Einstein stated that “the foundation of all human values is morality”. And in addressing a student disarmament meeting, he said:

“The destiny of civilized humanity depends more than ever on the moral forces it is capable of generating.”

But, like the non-dualistic mystics, Einstein believed that morality was for humanity not divinity. He said:


“Morality is of the highest importance — but for us, not for God.”


Determinism versus morality and social justice

Since acting morally implies human freedom of choice, how can we reconcile Einstein’s passion for social justice and morality with his deterministic ideology that “Human beings in their thinking, feeling and acting are not free but are as causally bound as the stars in their motions.” ?

How would Einstein explain the apparent contradiction between his many idealistic efforts as a social justice activist, pacifist, and democratic socialist and his deterministic philosophy and science? Would he attribute his efforts and passion for a peaceful, civilized society to a pre-destined causal compulsion?

We can only speculate. But it is quite possible that Einstein would have agreed with Isaac Bashevis Singer’s statement that “We must believe in free will, we have no choice.”

According to Eastern non-dualism, as long as we self-identify as limited persons within space/time/causality we have apparent free choice but are inescapably subject to the law of karmic causality. Thus our every thought, word or deed inevitably reaps its corresponding reward of either suffering or joy in this or another lifetime. Only when we self-identify with spirit or soul, do we transcend this illusory impermanent world of samsara and its inevitable causal sufferings.

This was explained by Swami Vivekananda as follows:

“[T]he soul is beyond all laws, physical, mental, or moral. Within law is bondage; beyond law is freedom. It is also true that freedom is of the nature of the soul, it is its birthright: that real freedom of the soul shines through veils of matter in the form of the apparent freedom of man.”

“[T]here cannot be any such thing as free will; the very words are a contradiction, because will is what we know and everything that we know is within our universe, and everything within our universe is moulded by the conditions of space, time, and causation. Everything that we know, or can possibly know, must be subject to causation, and that which obeys the law of causation cannot be free.”

“The only way to come out of bondage is to go beyond the limitations of law, to go beyond causation.” [by self-identifying with soul or spirit] . . . . “This is the goal of the Vedantin, to attain freedom while living.”
~ Swami Vivekananda – Karma Yoga

Conclusions

Like ancient non-dualistic mystics, Einstein had realized – through his revolutionary non-mechanistic science – that “Reality is merely an illusion, albeit a very persistent one.”; and that “Space and time are not conditions in which we live, they are modes in which we think.” Consequently, he knew that from an ever mysterious Cosmic perspective, our apparent phenomenal reality is but an illusionary play of consciousness.

But, Einstein’s acceptance of the necessity for recognizing humanity’s freedom to choose a moral rather than evil destiny was also consistent with highest non-dualistic Eastern religious teachings that we ‘reap as we sow’ until we transcend this illusionary world, as well as with prevalent Western religious ideas that we are morally responsible for our actions.

Thus, Einstein’s insistence that the principle of cause and effect (or karma) pervades the phenomenal Universe without exception and that morality is for Humanity not Divinity was consistent with ancient non-dualistic mysticism as was his rejection of a personal “God who rewards and punishes the objects of his creation”.

Though Einstein had not achieved the mystic goal of attaining “freedom” from causality while living, his mystical wisdom and professed behaviors in not “taking too seriously myself and my fellow men as acting and deciding individuals and from losing my temper” were consistent with a very evolved – if not “enlightened” – state of being.

*Footnote

Einstein’s views on pragmatically living with supposed free will notwithstanding a belief in universal determinism, were similar to those of Leo Tolstoy, whose epic War and Peace novel reflected Tolstoy’s view that all is predestined, but that we cannot live without imagining we have free will. Like Einstein, Tolstoy was greatly influenced by Schopenhauer and, also, he was later enthralled by the teachings of Swami Vivekananda.



How I See the World – PBS Documentary Film About Einstein:






George Bernard Shaw pays tribute to Albert Einstein




“In the world, but not of the world”

“Do not be conformed to this world,
but be transformed by the renewing of your minds”
~ Romans 12:2 – Paul the Apostle
“To be free in the world, you must be free of the world.

Otherwise your past decides for you and your future.”

~ Nisargadatta Maharaj

~

Introduction

Dear Friends,

A few years ago, during much controversial communication on internet social networking sites, like Twitter, I spontaneously composed the following poem, which I’ve titled “Retreating from Tweeting”.

It was received while I was sitting alone, with no phone, at the San Francisco Wave Organ.

I’ll explain its significance in comments below. Enjoy!

Ron at Wave Organ
Christmas 12/25/17


Retreating from Tweeting

As the world
trivially twitters, tweets
– and re-tweets,

Ron silently retreats –
from twittering triviality,
to gleaming Reality –
from ephemeral information
to Eternal inspiration.



Ron’s comments and explanation of “Retreating from Tweeting”

Dear Friends,

One of my favorite outdoor places in San Francisco has long been the artistically sculptured “wave organ” on a small SF Bayshore promontory. Through a series of pipes, the wave organ interacts with the tidal waves of the Bay, and transmits their sound waves to listeners at several sculptured stations.

During visits to the wave organ, I’ve often sat on a sculptured granite bench, and mentally retreated from frenetic worldly cares and concerns. There I’ve ‘tuned out’ from soothing wave organ tidal sounds, and ‘tuned in’ to receiving inner inspiration from ‘sounds of silence’.

After regular respites by the Bay, I’ve continued online advocacy about critical Earthly social justice problems, like current covid restrictions. But increasingly I’m able to remain happy, peaceful and mentally detached while while addressing such serious concerns, by gratefully remembering with faith that our worldly life is like a dream, in which we are Divinely guided and destined to Awaken upon following our sacred heart.

Moral of the Story: BE “In the world, but not of the world”

“Do not be conformed to this world,
but be transformed by the renewing of your minds”
~ Romans 12:2 – Paul the Apostle


While we are compelled to be in this world of inevitable physical pain and suffering, we are not obliged to be here mentally. With focused awareness and self-control of our thoughts, emotions and attitudes, we can remain peaceful, grateful and joyful.

Thereby we can ‘be in this world’ physically, but ‘not of this world’ mentally, attitudinally or spiritually.

While “tuning in” to our ever present worldly problems, we can “tune out” from much worldly suffering by non-judgmentally and forgivingly focusing on our Eternal and infinite inner Essence, which is LOVE and Light.

In current times of extraordinary difficulties, but unprecedented evolutionary opportunities, this is especially important and helpful.

And so may it be!

Ron Rattner

What is “Enlightenment”?
~ Quotations and Comments

“Knowing others is wisdom,
knowing your Self is enlightenment.”

~ Lao Tzu




Introduction

This is the second of two related articles about “enlightenment”. The first posting, linked here, defines “enlightenment”; this posting contains key quotations from spiritual teachers, and explanatory comments about “enlightenment”.

Both of these postings are offered to help us realize ever increasing inner happiness, by finding and following our Sacred Heart.

Quotations about “Enlightenment”

“There is no such thing as
enlightenment,
the realization of that fact is
itself enlightenment.”
~ Nisargadatta Maharaj
“Personal entity and enlightenment cannot go together.”
~ Nisargadatta Maharaj

“Strictly speaking there are no enlightened people,
there is only enlightened activity.”
~ Suzuki Roshi

“There is no enlightenment outside of daily life.”
~ Thich Nhat Hanh

“There are many paths to enlightenment.
Be sure to take one with a heart.”
~ Lao Tzu

“Knowledge is structured in consciousness.
The process of education takes place in the field of consciousness;
the prerequisite to complete education is therefore
the full development of consciousness — enlightenment.
Knowledge is not the basis of enlightenment,
enlightenment is the basis of knowledge.”
~ Maharishi Mahesh Yogi

“According to Vedanta, there are only two symptoms of enlightenment, just two indications that a transformation is taking place within you toward a higher consciousness. The first symptom is that you stop worrying. Things don’t bother you anymore. You become light-hearted and full of joy. The second symptom is that you encounter more and more meaningful coincidences in your life, more and more synchronicities. And this accelerates to the point where you actually experience the miraculous.”
~ Deepak Chopra (Synchrodestiny)

“The word enlightenment conjures up the idea of some superhuman accomplishment, and the ego likes to keep it that way, but it is simply our natural state of felt oneness with being. It is a state of connectedness with something immeasurable and indestructible, something that, almost paradoxically, is essentially you and yet much greater than you. It is finding true your true nature beyond name and form. The inability to feel this connectedness gives rise to the illusion of separation, from yourself and from the world around you. You then perceive yourself, consciously or unconsciously, as an isolated fragment. Fear arises, and conflicts within and without become the norm.”
~ Eckhart Tolle, Practicing the Power of Now

“Enlightenment” is Being –
beyond entity identity.
Ego and “enlightenment” cannot coexist.
~ Ron Rattner, Sutra Sayings

Ron’s Comments about “Enlightenment”

Dear Friends,

I am privileged to share with you today the foregoing key quotations from spiritual teachers about the perennial process of inner illumination – or “enlightenment”.

In memoirs titled “Transcending Transcendence” I’ve told about my conscious pursuit of “enlightenment” as a spiritual goal, until gradually I abandoned goal oriented spiritual seeking, and – as “An Uncertain Undo” – intuitively began surrendering to the Infinite, with more and more heartfelt faith in The Lone Arranger. 

I realized that “enlightenment” is only a word – a mere mental concept with different meanings for different people.  So I determined that in this illusory world “enlightenment” is not an ultimate destination, but a perpetual evolutionary process; that beyond space/time/causality ‘reality’ there are no concepts – only ineffable Mystery.   

As a spiritually unenlightened “Uncertain Undo”, I’ve ‘heretically’ decided that Suzuki Roshi was right in observing that


“there are no [fully] enlightened people, . . only enlightened activity”.


In my view incarnation is limitation.  So no completely “enlightened” person can manifest all infinite aspects of non-duality Reality – of limitless LOVE.  Therefore, as a devotional non-dualist, I’ve decided that Nisargadatta Maharaj was paradoxically right in saying that in this illusory world: 

“There is no such thing as enlightenment,
the realization of that fact is itself enlightenment.”

~ Nisargadatta Maharaj


I respectfully suggest that – except for rare Avatars, Buddhas or Bodhisattvas – we all appear here on the Earth Branch of the great Cosmic University to evolve spiritually by learning LOVE and being LOVE; and that in this ever impermanent space time “reality” our challenge is to skillfully stay in harmony with always changing energy – whether perceptible or imperceptible; that as times change our “enlightened” behaviors must change; that historically enlightened behaviors may not still be appropriate in this modern age of mental malaise.  

For me perpetual change challenges us to always live life presently – ‘in the zone’ – by constantly responding appropriately, skillfully and spontaneously to ever changing earth energies.  So we are learning to experience life spontaneously, like skilled master musicians in a jam session – always harmoniously responding or blending with each sensed musical sound or soundless space.  

But if we had mastered that “enlightened” process of always being ‘in the zone’, we wouldn’t be here.  Consider these apt quotes from popular spiritual authors: 

“Here is the test to find whether your mission on earth is finished.
If you’re alive, it isn’t.”
~ Richard Bach

“If you’re not dead yet,
you’re not done yet.” 
~ Elizabeth Gilbert (quoting her mother)


As long as we incarnate on Earth, participation in the “enlightenment” process entails learning mindfully “to let go, and go with the flow” – and to “leave it to the Lone Arranger.”   Moreover, active pursuit of “enlightenment” can become a subtle ego trap, to be averted.  So it’s best to surrender because:


“What you seek is seeking you.”
~ Rumi

Thus, while ever honoring my beloved Guruji as a guiding and inspiring ‘outer authority’, I’ve more and more relied on inner intuitive authority while experiencing the earth-life “enlightenment” process.  And such reliance has brought an ever happier life.
   
Knowingly or unknowingly we are all on a spiritual path to discover within our true Self identity – which ‘is seeking us’.  So these comments are offered to help us realize ever increasing inner happiness by finding and following our Sacred Heart.

And so may it be!

Ron Rattner