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Posts Tagged ‘God’

Atheists Beware!

“Yes, all one’s confusion comes to an end if one only realizes that
it is God who manifests Himself as the atheist and the believer,
the good and the bad, the real and the unreal;
that it is He who is present in waking and in sleep;
and that He is beyond all these.” …
”God alone is the Doer. Everything happens by His will.”

~ Ramakrishna Paramahansa
“I don’t try to imagine a personal God;
it suffices to stand in awe at the structure of the world,
insofar as it allows our inadequate senses to appreciate it.”
~ Albert Einstein
“I believe in Spinoza’s God who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with fates and actions of human beings.”
~ Albert Einstein
“Atheism is a disease of the soul,
before it becomes an error of the understanding.”
~ Plato
“Small amounts of philosophy lead to atheism,
but larger amounts bring us back to God.”
~ Francis Bacon
“The Atheist is God playing at hide and seek with Himself;
but is the Theist any other?
Well, perhaps; for he has seen the shadow of God and clutched at it.”
~ Sri Aurobindo
The worst moment for the atheist
is when he is really thankful
and has nobody to thank.                    
~ Dante Gabriel Rossetti
“Atheism is a non-prophet organization”
~ George Carlin
“Since no one really knows anything about God,
those who think they do are just troublemakers.”
~ Rabia Basri (8th century female Sufi saint)


Atheists Beware!

We reify what we resist.

And as we persist in resisting,

We attract and become what we resist.

So atheists, beware!

In vehemently denying Divinity,
you are reifying and deifying “God”.

And as you opine,
you’re becoming Divine.



Ron’s audio recitation of “Atheists Beware!”

Listen to



Ron’s explanation and dedication of “Atheists Beware!”

The foregoing whimsical “Atheists Beware” verses were composed decades ago during an extended reclusive period after I’d begun to sometimes see our space/time ‘reality’ as a sort of Cosmic joke; an ever paradoxical play of Divine ONENESS.

Until spiritually awakening at midlife to Self identity as Awareness, I’d hardly thought about “God” or related concepts. Though probably influenced by the core Hebrew precept: “Hear O Israel the Lord our God, the Lord is ONE” (Deuteronomy 6:4), I don’t recall ever reflecting before midlife about existence (or non-existence) of a creator “God”.

Nonetheless, I always considered “God” as ONE universally immanent, nameless, formless, nonjudgmental Supreme Power. And I rejected ideas of a humanoid, personal or judgmental God. So I interpreted Bible legends metaphorically – not as ‘the word of God’ explicitly spoken through special messengers.

Until my midlife awakening, I hadn’t shed tears as an adult. But upon awakening to a new life at age forty three, I cried for twenty four hours. Thereafter, while others were frequent fliers, I became a ‘frequent cryer’. And I wondered why I was crying so much, until experientially realizing with utter amazement that I was crying with intense longing for “God”. (See Beholding The Eternal Light Of Consciousness.) 

Since then, I’ve spent much time reflecting about “God”, and other related or synonymous concepts. And I’ve found that my beliefs and ideas about “God” have evolved as I’ve opened spiritually; that my curiosity about God has emanated from a universal human longing (conscious or subliminal) for a state of ONENESS with THAT.

My curiosity about “God” soon sparked interest in “atheism” and “atheists”.
I learned that most “atheists” reject belief in, or existence of, deities,
in contrast with “theists” who believe in at least one deity or Creator.
(See Monistic Musings – Reflections and Questions on “God” and Divinity)

Also, I soon realized that – as the Bible says – “God” is word; a word used by different people to designate their different ideas of a transcendent power; that, whether or not the “universe” was created by God, “God” is a concept created by man. (See God is a Word. )

And more and more I accepted and honored the perennial mystery of Divine Reality beyond space/time duality.   (See e.g. Mystery of Divinity ) Thus it paradoxically appeared to me that worldly people who adamantly professed with certainty to be most religious – or atheistic – were usually most intolerant of those with other religious, spiritual or philosophic views; that their professed fundamentalist certainty about superiority of their philosophy – masked deep doubt, ignorance or insecurity about the transcendent Divine mystery, recognized for millennia by rare mystics, saints and sages from every enduring religious or spiritual tradition.

Ultimately, my reflections about “God” resulted in my living a faith-based life. After initial years of questioning, I found faith beyond belief, beyond dogmas or theology. I found faith in everything everywhere, and in the impenetrable Mystery beyond every form or phenomenon. I found faith in my Self and in Nature. And faith to devotionally follow my Heart. So I became a non-dualist lover of God – a Bhakta – especially inspired by by Sri Ramakrishna Paramahansa, who taught and demonstrated that:

“[A]ll one’s confusion (about God) comes to an end if one only realizes that
 it is God who manifests Himself as the atheist and the believer, 
the good and the bad, the real and the unreal.”

(See I’ve Found A Faith-Based Life and Discovering and Honoring Devotional “Holy Fools”)

So the foregoing whimsical “Atheists Beware” verses were composed from a faith-based perspective that views all space/time manifestation as a play of Divine ONENESS; that “it is God who manifests …. as [both] the atheist and the believer.”

The poem ironically reveals that in adamantly resisting “God” worldly atheists are unable to realize their ultimate divinity – that paradoxically they are what they resist; a realization that is egoically unthinkable, but transcendentally Knowable only by rare beings, like Ramakrishna.

Dedication and Invocation of “Atheists Beware” Verses

Inspired by deep curiosity, reflection and thoughts about “God”,
may we gradually insightfully and experientially discover our common inner Divine Source,

Until ultimately our ego-minds melt and merge with THAT Divine Source: as

Universal Spirit, Being, Awareness, Bliss;
Eternal Peace, Life, Light, LOVE

And so shall it be!

Ron Rattner

Reflections on Religious Beliefs

“I consider myself a Hindu, Christian, Muslim, Jew, Buddhist, and Confucian.”

~ Mahatma Gandhi
“I have learned so much from God
That I can no longer call myself
a Christian, a Hindu, a Muslim, a Buddhist, a Jew”
~ Hafiz
“Not Christian or Jew or Muslim, not Hindu, Buddhist, Sufi, or Zen. Not any religion, or cultural system.
 I am not from the East or the West,
 nor out of the ocean or up 
from the ground, not natural or ethereal,
 not composed of elements at all.

I do not exist, am not an entity in this world
 or the next, 
did not descend from Adam and Eve 
or any origin story.

My place is placeless, a trace of the traceless.
 Neither body nor soul. 
I belong to the Beloved
 have seen the two worlds as one 
and that one call to and know,

First, last, outer, inner, only that 
breath breathing human.” 


~ Rumi, ‘Only Breath’
“Irrevocable commitment to any one religion is not only intellectual suicide;
 it is positive unfaith because it closes the mind to any new vision of the world.”

~ Alan Watts
“The constant assertion of belief is an indication of fear.”

~ J. Krishnamurti
“We are shackled by illusory bonds of belief.
Freedom is beyond belief.
So, we seek relief from belief.”
~ Ron Rattner, Sutra Sayings
“Follow dharma, not dogma.”
~ Ron Rattner, Sutra Sayings
“Today, … any religion-based answer to the problem of our neglect of inner values can never be universal, and so will be inadequate.” . . . .
“[T]he time has come to find a way of thinking about spirituality and ethics that is beyond religion.”

~ Dalai Lama
“Love and compassion are necessities, not luxuries.

Without them humanity cannot survive.”

~ Dalai Lama






Reflections on Religious Beliefs

Q. What is religion?

A. “Religion” is a word with many meanings.
Here we define it as “any belief system about Divinity or immortality often including rules, rituals, codes of ethics, and philosophies of life.”

Q. Why do we have religions?

A. There is a subtle Cosmic law of ‘supply and demand.’ Religions have arisen in response to our perennial quest for lasting peace and happiness, and our desire to transcend inevitable earthly psychological sufferings.

Knowingly or unknowingly, everyone seeks Happiness, Wholeness, and Love. Consciously or subliminally, we intuit and long for a state of Being which transcends inevitable Earthly cares and suffering. Knowingly or unknowingly we seek timeless Truth.

Religious belief is a form of attempted life guidance, and psychological self-protection from fear of inevitable physical death and uncertain life experience before death. Though many find transient consolation in accepting religious beliefs about divinity and immortality, such beliefs can’t permanently provide such protection. We can’t find freedom from fear of death and from life’s uncertainties through theories, thoughts or beliefs, but only through direct experiential Knowledge.

Thus, the Buddha who realized such freedom while meditating beneath a Banyan tree, counseled:

“Do not believe in anything simply because you have heard it.
Do not believe in anything simply because it is spoken and rumored by many.
Do not believe in anything simply because it is found written in your religious books.
Do not believe in anything merely on the authority of your teachers and elders.
Do not believe in traditions because they have been handed down for many generations.

But after observation and analysis, when you find that anything agrees with reason and is conducive to the good and benefit of one and all, then accept it and live up to it.”
~ Buddha

When twentieth century Indian sage, J. Krishnamurti, was asked
“Is belief in God necessary or helpful?”   he said:

“[B]elief in any form is a hindrance. A man who believes in God can never find God. If you are open to reality, there can be no belief in reality. If you are open to the unknown, there can be no belief in it. … belief is a form of self-protection…” …

“When the mind is completely empty – only then is it capable of receiving the unknown.” …… “Only when the mind is wholly silent, completely inactive, not projecting, when it is not seeking and is utterly still – only then that which is eternal and timeless comes into being.”

Similarly the Yoga Sutras of Patanjali, a sacred Hindu text, state:

“Yoga is the cessation of mind.”

“The witness is Self, pure awareness, which,
though boundless and unchanging,
appears to perceive creation through the construct of mind.”

“The [mistaken] identification of pure awareness with the mind and its creations
causes the apprehension of both an objective world and a perceiver of it.”

“When the mind withdraws attention from sense experience,
the senses receive no impressions from sense objects,
and awareness rests in its essential nature.”

“When he is not in the state of yoga, man remains [mistakenly] identified with the thought-waves in the mind.”
~ Patanjali – Yoga Sutras

Q. Why is a silent mind important?

A. Through thought we self identify as entities separate from the Whole – as separate perceivers of a supposedly objective world. But this is an ego illusion. So, attempted psychological self-preservation through perpetuation of an illusionary self-image is futile. What never was can never be preserved. Thus, religious beliefs that seek psychological self protection from identification with an illusion of separateness from Self are ultimately futile.

The object of all spiritual practice is to transcend such illusionary ego identity. Such transcendence happens only when thought ceases and the universal intelligence which has been mistakenly regarded as a separate experiencer of sensations and emotions, and a separate performer of actions, exists by itself and as itself, and is not mentally divided.

Q. What about instinctive physical acts of self-protection, as distinguished from religious beliefs aimed at psychological self-preservation?

A. According to J.Krishnamurti:

“Physical self-protection is sane, normal and healthy but every other form of self-protection, inwardly, is resistance and it always gathers, builds up strength which is fear.”

Q. Are religious beliefs important?

A. Our ethical behaviors – not our religious beliefs – are most important.

As the Dalai Lama reportedly has said:

“There is no religion higher than the Truth. … What really is important is our behavior with peers, family, work, community, and in the world. …. Whether or not we follow a religion, what is important is that we become more compassionate, more sensible, more detached, more loving, more humanitarian, more responsible, more ethical.” https://sillysutras.com/your-religion-is-not-important/

So grounding ethics in religion is no longer adequate:

“[T]he reality of the world today is that grounding ethics in religion is no longer adequate.

This is why I believe the time has come to find a way of thinking about spirituality and ethics that is beyond religion.”

~ H.H. the Dalai Lama – Beyond Religion: Ethics for a Whole World

Ron’s Comments on Urgently Necessary Ethical Behavior Beyond Religious Beliefs

Dear Friends,

Without universal ethical behavior beyond conflicting religious beliefs, humanity cannot survive.

As explained in the foregoing essay, throughout human history, people have adopted or accepted “religious” beliefs, practices and institutions, in exploring the mystery and meaning of life and existence. About 84% of the world’s population is affiliated with Christianity, Islam, Hinduism, Buddhism or with some form of folk religion. Also there are now an estimated 10,000 distinct religions worldwide.

Paradoxically, some leaders and devotees of religions organized to teach universal “Truth” realized by Great Beings have perpetuated and acted on mistaken egoic ideas of separateness, which the sages transcended. Thus, throughout human history countless people and other precious life forms – all manifestations of that same Universal “Truth” – have been victims of demonic wars, crusades, inquisitions, persecutions, and ‘terrorism’ initiated and perpetrated in the name of “true” religion or God.

Although religious beliefs and practices have also inspired immeasurable good, advances in technological and scientific knowledge now reveal that Humankind urgently need to transcend such behaviors which have spawned immense misery and even threaten all Earth life as we have known it.

But how can this happen?

Inspired by the wisdom of Dr. Seuss that “sometimes the questions are complicated and the answers are simple,” I have long reflected on on this question, seeking simple answers to the immensely complicated crises confronting us.

Perhaps one of the simplest but most powerful answers I’ve found is:

“There is only one God,

the same God regardless of the labels applied by religion. …

There is only one religion, the religion of Love;

There is only one language, the language of the Heart;

There is only one caste, the caste of Humanity”

~ Sathya Sai Baba

But most people are not yet sufficiently evolved to understand and act in accordance with that profound observation.

So I was delighted when His Holiness the Dalai Lama published an important self-help book – “Beyond Religion: Ethics for a Whole World” – which H.H. introduced with this important insight:

“[T]he reality of the world today is that grounding ethics in religion is no longer adequate.

This is why I believe the time has come to find a way of thinking about spirituality and ethics that is beyond religion.”

~ H.H. the Dalai Lama – Beyond Religion: Ethics for a Whole World (2011)

And I have been deeply inspired and encouraged by similar sentiments addressed to all Humankind by Pope Francis, e.g.:

“When one realizes that life, even in the middle of so many contradictions, is a gift, that love is the source and the meaning of life, how can they withhold their urge to do good to another fellow being?”

“[W]e all need each other, none of us is an island, an autonomous and independent “I,” separated from the other . . . .we can only build the future by standing together, including everyone”. . . .
“[E]verything is connected, and we need to restore our connections to a healthy state.”

“We have so much to do, and we must do it together.”

~ Pope Francis – 2017 TED Talk

And so we must realize that

“Love and compassion are necessities, not luxuries.

Without them humanity cannot survive.”

~ Dalai Lama

Invocation

With silenced minds and opened hearts may we practice the “golden rule” of reciprocal empathy, do no harm, and compassionately view and treat all sentient beings as spiritual siblings.

May everyone everywhere treat all beings and all Life with the same dignity that they wish for themselves. 

And so may it be!

Ron Rattner

Saint Francis of Assisi: His Life and His Prayer

Praying to Brother Sun and Sister Moon
“All the darkness in the world can’t extinguish the light from a single candle.”
~ Francis Of Assisi (The Little Flowers of St. Francis of Assisi)
“If you have men who will exclude any of God’s creatures from the shelter of compassion and pity, you will have men who will deal likewise with their fellow men.”
~ Francis of Assisi
“The deeds you do may be the only sermon some persons will hear today”
~ Francis Of Assisi
“Vi volglio tutti in paradisio!” [ “I wish all in heaven!”]
~ Francis of Assisi
“Above all the grace and the gifts that Christ gives to his beloved is that of overcoming self.”
~ Francis of Assisi
“When we pray to God we must be seeking nothing — nothing.”
“We should seek not so much to pray, but to become prayer.”
~ Francis of Assisi


Praying to Brother Sun and Sister Moon

Saint Francis of Assisi
September 26, 1181 – October 3, 1226 [*See footnote]


Saint Francis of Assisi is one of history’s most beloved saints. For almost eight hundred years since his canonization by the Catholic Church (in the year 1228), he has been remembered and revered not only by Christian denominations, but by countless others world-wide, who have been inspired by his life of universal love, his teachings, and his oneness with Nature. More than three million people come every year to his tomb in Assisi.

He is patron saint of Italy and of many other places, like San Francisco, a city blessed with his name, his spirit, and a national shrine including the Porziuncola Nuova, the only papally declared holy place in the USA. Also, he is patron saint of birds, animals and ecology. Francis loved peace, communed with all living creatures, and lived a life of kindness, simplicity and poverty in contrast to the wealth and apparent corruption of the Church. He was the founder of the Franciscan order of the Catholic Church, and inspired founding of the Poor Clares order for women, and a third secular order for laity sworn to peace.

After living a worldly life of youthful revelry for the first half of his short lifespan, Francis volunteered to fight in a war between Assisi and neighboring Perugia. He was captured during a bloody battle at Collestrada, and was imprisoned and chained in solitude for a year in a dark Perugian dungeon, until ransomed by his wealthy father. Beginning during this time, and thereafter, he suffered a period of protracted physical and psychological illness, remorse and reflection. After fervent prayer, deep introspection, and profuse tears, Francis ultimately decided that money and worldly pleasures meant nothing to him, and as a traumatized battle survivor he came to abhor war. Whereupon, he devoted his life to solitude, prayer, helping the poor, caring for lepers, and promoting peace. Seeing himself as God’s troubadour or fool, he lived in absolute poverty, patterning his life after the life of Jesus and dedicating himself to God.

On returning from a pilgrimage to Rome, where he begged at Church doors for the poor, Francis received a mystical message from Jesus while praying in the ruined church at San Damiano outside of Assisi. There while he was enchantedly gazing at the painted wooden crucifix – a Byzantine image of the crucified Christ still alive on the cross – the silent voice of Jesus telepathically ‘spoke’ to Francesco, instructing him: “Francesco, Francesco, go and repair my house which, as you can see, is falling into ruins.” Thereafter, he devotedly began rebuilding San Damiano and other ruined churches.

Though Saint Francis took literally that mystical message from the crucifix, its true meaning was metaphoric and profound. And by the end of his short lifespan, Saint Francis and his orders had by their example inspired a renaissance of the Catholic Church.

Francis’ exemplary lifestyle inspired and attracted followers who joined with him in his in his Divine mission and life of poverty. Clad in ragged, gray robes with rope belts, they went out barefoot in pairs to spread the Gospel. When they needed food or shelter, they asked someone for it. It was against their rules to “own” anything. Thus, they were known as the “begging brothers”.

In 1209 Francis received permission from Pope Innocent III to form a brotherhood, a religious order of the Church called the “Friars Minor,” (littlest brothers). As “friars” they worked in communities, actively preaching and helping residents, as distinguished from “monks” who then usually lived alone in isolated places. They soon acquired the name “Franciscans”, proliferated and today remain important international symbols and instruments of Francis’ legacy.

The Franciscans’ first headquarters was a simple, tiny chapel near Assisi which Francis received from the Benedictines, and personally restored, naming it “Porziuncola” [“a small portion of land”]. The Porziuncola became Francis’ most beloved and favorite place. Because of his presence and prayers there, it was and continues to be one of the world’s rare holy places. Here, Francis lived, fervently prayed, wrote his rule, created his order of friars minor and consecrated his friend Clara (Chiara), who became Santa Clara, founder of “the poor Clares”, a female religious order dedicated to Franciscan ideals of holiness and poverty. Francis so loved this little place that he chose to die there.

In 1216, while Francis was fervently praying in the Porziuncola, a light filled the chapel and he beheld above the altar a vision of Christ, the Virgin Mary and a company of angels. They asked him what he wanted for the salvation of souls. Francis replied: “Vi volglio tutti in paradisio!” [I wish all in heaven!] And Francis then asked that all those persons who shall come to this church, may obtain a full pardon and remission of all their faults, upon confessing and repenting their sins. The request was granted based on Francis’ worthiness, and the indulgence was later officially confirmed by Pope Honorius III, and became known as “The Pardon of Assisi”.

Francis was extremely democratic and humble. He referred to himself as “little brother Francis” and called all creatures “brothers” and “sisters”. He loved Nature and pantheistically considered it to be the “mirror of God on earth.” He spoke of “Sister Water” and “Brother Tree” and in one of his writings, he referred to “Brother Sun” and “Sister Moon”. There are legends about sermons he preached to trees full of “Sister Birds” in which Francis urged them to sing their prayers of thanks to God. And it is said that rabbits would come to him for protection.

In another legendary story, Francis spoke to a wolf which had been terrifying the entire village of Gubbio, scolding “Brother Wolf” for what he was doing. That wolf not only stopped his attacks but later became a village pet, and was fed willingly by the same villagers, who missed “brother wolf” after he died.

Francis was determined to live the gospels and was strongly influenced and motivated by Jesus’ teachings. “Give to others, and it shall be given to you. Forgive and you shall be forgiven” were his frequent teachings.

Also as a traumatic battle survivor and war hostage Francis cherished peace. So, “Blessed are the peacemakers, for they will be called children of God.” ~ Matthew 5:9 and “love your enemies and pray for those who persecute you.” ~ Matthew 5:44 were often recited by him.

According to a recent biography, Francis was “the first person from the West to travel to another continent with the revolutionary idea of peacemaking.” On a mission of peace, Francis journeyed to Egypt in 1219 idealistically hoping to end the 5th Crusade by converting the Egyptian leader – Sultan Malik al-Kamil – to Christianity. Though his visionary peace mission did not succeed, it proved nonetheless a miraculous portent and important symbol of potential reconciliation between Christians and Muslims and others.

At a time when most Christians demonized Muslims as enemy “infidels”, Francis regarded and treated Muslims with respect, never echoing the negative comments or conduct of his contemporary Christians. Moreover, in Egypt Francis – a devout and gentle peacemaker – was appalled by the crusaders’ sacrilegious brutality.

Francis arrived in Egypt during an ongoing violent and bloody conflict at Damietta, an important city on the Nile, besieged by the Crusaders. There, in the midst of horrible bloodshed, Francis miraculously crossed battle lines totally unarmed and vulnerable, and was able to reach the Sultan’s encampment unharmed and welcomed. Moreover, Francis was admitted to the august presence of the sultan, who was nephew of the great Saladin who had defeated the forces of the ill-fated Third Crusade.

The Sultan was a wise and pragmatic devout Sunni Muslim, influenced by Sufi mystical teachings. He was ready to make peace, and reciprocated Francis’ peaceful and respectful attitude. For at least several days Kamil hosted and dialogued with Francis as an honored guest, before having him safely escorted back to the Crusader encampment. The Sultan – who was amenable to philosophical conversation, but not to conversion – probably noted and honored Francis’ sufi-like appearance and peaceful demeanor, and his regular greeting – “may the Lord give you peace” – uncommon for Christians, but similar to the Arabic “salam aleykum” greeting.

Reciprocally, Francis was deeply impressed by the religious devotion of the Muslims, especially by their fivefold daily call to prayer – call of the muezzin.

On returning to the crusader camp Francis desperately tried to convince Cardinal Pelagio, whom the pope had authorized to lead the 5th Crusade, that he should make peace with the Sultan. But the cardinal who was certain of victory would not listen. His eventual failure, amidst terrible loss of life, brought the barbaric age of the crusades to an ignominious end.

In 1224, near the end of his earthly life, according to legend, Francis became the first saint in history to miraculously receive crucifixion stigmata. It happened after he had been taken to Mount Alverna, a wild nature place in Tuscany, to be in solitude for a forty day retreat.


Though already in a very feeble state, he fasted and prayed intensely with deepest longing for God. In the midst of his fast, while he was so praying he beheld a marvelous vision: an angel carrying an image of a man nailed to a cross. When the vision disappeared, Francis felt sharp pains in various places on his body.

In locating the source of these pains, Francis found that he had five marks or “stigmata” on his hands, feet, and sides—like the wounds inflicted with nails and spears on Jesus during His crucifixion. Those marks remained and caused Francis great pain until his death two years later.

On October 3, 1226 A.D. Francis died in a humble cell next to the beloved Porziuncola, his favorite holy place where the Franciscan movement began. He was blind from trachoma, suffering from malaria and other illnesses, emaciated and racked with pain from the stigmata and other wounds. As he lay dying, the brothers came for his blessing. They sang “Song to the Sun”, a song which Francis had composed.

Sometime before he drew his last breath, he said, “Let us sing the welcome to Sister Death.” Francis welcomed ‘Sister Death’ knowing that “it is in dying that we are reborn to eternal life”, the concluding line of a beautifully inspiring and best known peace prayer mistakenly attributed to him. (**See Footnote)

In conclusion, we offer that prayer in grateful tribute to his blessed life and legacy. May he ever inspire countless beings to become instruments of Divine peace and love, in perfect harmony with Nature and the kingdom of heaven.

“Vi vogliamo tutti in Paradiso”; “We wish ALL in Heaven”.


And so it shall be!

Prayer Of St. Francis Of Assisi **

Beloved, we are instruments of Thy peace.

Where there is hatred, let us sow love;
Where there is injury, pardon;
Where there is doubt, faith;
despair, hope;
darkness, light;
discord, harmony;
sadness, joy;

Divine Mother/Father, grant
that we may seek not so much
to be consoled as to console;
to be understood as to understand;
to be loved as to love.

For it is in giving, that we receive;
It is in pardoning, that we are pardoned;
And it is in dying – to ego life –
that we are reborn to Eternal Life.

 


Footnotes

* This narrative is based on Ron Rattner’s intuitive interpretation of many disparate and sometimes conflicting historical accounts of the life of Francis of Assisi. The reader is free to accept or reject any part of it.

**This inspiring peace prayer does not appear in any of Saint Francis’ known writings. According to researchers, the first appearance of this prayer was in a French language magazine, La Clochette, in 1912; it was probably then first written by a forgotten Catholic Priest, Father Bouquerel. Later, the prayer was translated into English and widely distributed on cards with a reverse side picture of Saint Francis, without any claim that he wrote the prayer. But, because of his picture and because it invokes his spirit, the prayer thereafter became commonly known as the Prayer of Saint Francis. The foregoing version of the prayer has been edited by Ron Rattner.



Ron’s audio recitation of the Prayer of Saint Francis Of Assisi

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Surrender: Let Go of Ego

“In the end these things matter most:
How well did you love?
How fully did you love?
How deeply did you learn to let go?”
~ The Buddha
“Surrender is faith that the power of Love can accomplish anything
, even when you cannot foresee the outcome.”

~ Deepak Chopra


“Love is the sacrifice of will.

If you cannot leave will behind

You have no will at all.
”
~ Rumi
“Setting aside all noble deeds, just surrender completely to the will of God.
 I shall liberate you from all sins. Do not grieve.”

~ Bhagavad Gita

“By letting it go it all gets done.

The world is won by those who let it go.

But when you try and try, the world is beyond the winning.”

~ Lao Tzu
“Knowledge is learning something every day.

Wisdom is letting go of something every day.”

~ Zen Proverb
But ask the animals, and they will teach you,
or the birds of the air, and they will tell you;
or speak to the earth, and it will teach you,
or let the fish of the sea inform you. 
Which of all these does not know that the hand of the Lord has done this?
~ Job 12:7-9
“One touch of nature makes the whole world kin.” 
~ William Shakespeare
“Nature is our nature;
honoring Nature is honoring your Self.”
~ Ron Rattner, Sutra Sayings
We have nothing to surrender
But the idea
That we’re someone,
With something
To surrender.
~ Ron Rattner, Sutra Sayings





“Surrender: Let Go of Ego”

The idea of spiritual “surrender” is encapsulated in the maxims:

“Let go, and let God”;
“Go with the Flow”
; and
“Not my will, but Thy will be done”.


Both Eastern and Western religious and spiritual teachings
stress the importance of allowing the inconceivably immense power of Nature, the Tao, or the Divine to guide our lives;

Of simply surrendering to Life, and allowing it to live us as it may.

Before surrendering, we may egoically think ourselves separate from other beings and life-forms, and that we are in ultimate control of our lives.

But, we more and more allow Nature, not ego, to guide us as we gradually realize that we are inextricably part of Nature, not separate from it, and that Nature Knows best and is in control.

Surrender is an inner process; an intuitional attitude rather than an outer act,

Arising gradually as we gain implicit trust and faith in Nature’s supreme perfection.

And as our faith in Nature grows, ego goes.

We gradually lose the ego illusion of separateness from Nature, and ever more surrender to Life.

And when we become completely surrendered to the river of life– the timeless flow of existence– ego disappears:

Revealing that our true nature is Nature;

Revealing we are THAT, to which we have surrendered.



Ron’s audio recitation of “Surrender- Let Go of Ego”

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Ron’s Explanation of “Surrender: Let Go of Ego”

Dear Friends,

In recent messages I’ve explained that our mistaken inner self-identification as supposedly separate bodies, minds, and stories is what spiritual teachings call “ego”, which they often identify as the greatest impediment to spiritual evolution and realization.

Many different concepts are used in such teachings to help us recognize and gradually end “ego” as an illusory prison of the mind. For example, the ideas of “ego” and “belief” are inevitably interrelated, because we can’t maintain ego misidentification without mistaken beliefs about who or what we are.  
So, to “undo ego”, we need to “seek relief from belief”.

“Surrender” is another key concept interrelated with ego.  To transcend inevitable karmic sufferings and attachments from ego-mind misidentification we must let go and surrender our mistaken beliefs about who and what we think we are, to realize what we truly are – Divinity or Nature incarnate. Thus, surrendering and letting go of “ego” is a key evolutionary process ultimately leading to Self-realization of Divinity as sole Reality.

So Rumi tells us:

“There is no reality but God,
says the completely surrendered sheik, 
who is an ocean for all beings.”

“How did you get here?
Close your eyes and surrender.”

“They are the chosen ones who have surrendered.”
“The hurt that we embrace becomes joy.” 
~ Rumi


Hence, the foregoing quotations from Rumi and others and my poetic explanation of “surrender” are all about lovingly letting go and surrendering “ego”.

They are respectfully offered to remind us of our critical need to let go of who or what we think we are so can realize and BE what we really are – ONE with Nature and God. 

And so may it be!

Ron Rattner

God is a Word

"In the beginning was the word and the word was with God and the word was God"
“In the beginning was the word
and the word was with God
and the word was God”
~ John 1:1
“And God said to Moses,
I AM THAT I AM”
~ Exodus 3:14
“An important part of the adventure of life is to get hold of the mind,
and to keep that controlled mind constantly attuned to the Lord.
This is the secret of a happy, successful existence.”
~ Paramahansa Yogananda — Man’s Eternal Quest
Remember God, forget the rest.

Forget who you think you are,

to know what you really are.

~ Ron Rattner, Sutra Sayings
“Consciousness is always Self-Consciousness.

If you are conscious of anything,
you are 
essentially conscious of yourself.”

~ Sri Ramana Maharshi
“This separation between man and man,
between nation and nation, between earth and moon,
between moon and sun . . does not exist, it is not real” ;

“Your own will is all that answers prayer,
only it appears under the guise of different religious conceptions to each mind.
We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”

~ Swami Vivekananda – “Jnana Yoga”


"In the beginning was the word  and the word was with God  and the word was God"


God is a Word*

Q. What is God?

A. As the Bible says – God is word:

A word used by different people
to designate their different ideas
of a transcendent power;

An omnipotence which they may
intuit, accept or reject,
but can’t ever comprehend.

Any such transcendent power
can’t ever be aptly named.

For any designation would
constitute limitation
of the illimitable –

THAT.

So, whether or not the “universe” was created by God,

“God” is a word created by man.

But, just as ‘a rose by any other name is the same’,
However humankind calls or tries to imagine it

There exists an indescribable infinitely potential and supreme Power:

An Absolute Reality and Existence, and Origin of All,
as

THAT.


Footnote.



*Innumerable words – God, Love, Nature, etc. – may be used to signify an ineffably infinite divine Power or any of its infinite potential aspects. Or as in the Jewish tradition it may be acknowledged that no name can denominate “THAT” which is beyond conception or expression – since naming limits the illimitable and ineffable Infinite Reality.



Ron’s Comments about “God is a Word”

Dear Friends,

The word “God” is extremely common. Countless people commonly curse, exclaim, read, think , or pray to “God”. “In God we trust” appears on all US currency and coins.

But who of us has deeply considered what “God” really means to us or others? How many times have we unthinkingly uttered or heard such exclamations as “thank God!” “God bless you”, “God love you” – or even curses including the word “God” – without wondering about their significance.

Encouraged by my beloved Guruji I have spent much of my post-retirement life-period reflecting about “God”, and other synonymous words. And I’ve found that our beliefs and concepts about “God” evolve as we evolve spiritually; and that thinking about God furthers our evolution.

The above poetic essay was composed to propose that “God” is a word used by different people to designate their different ideas of a transcendent power, which ultimately is beyond words. Thus, it explains that “God” did not create man, but that man created the word “God” – with thoughts from ruminations, revelations, intuitions, and speculations, paradoxically trying to identify THAT which is beyond words, beyond all thought.

It is offered to encourage exploration of our common inner Divinity – in furtherance of our (conscious or subliminal) universal longing for a state of ONENESS with divinity – with “God” or THAT.

As observed by Mahatma Gandhi,


“A man is but the product of his thoughts;
what he thinks, he becomes.”
~ Mahatma Gandhi


With our continuing reflections and thoughts about “God”, may we increasingly discover and experience our common inner Divinity. until ultimately we melt and merge as THAT – as ONE “God”.

And so may  it be!

Ron Rattner

Seeing GOD

“I have now come to a stage of realization in which I see that God is walking in every human form and manifesting Himself alike through the sage and the sinner, the virtuous and the vicious. Therefore when I meet different people I say to myself, “God in the form of the saint, God in the form of the sinner, God in the form of the righteous, God in the form of the unrighteous.”
~ Ramakrishna Paramahansa
“Yes, all one’s confusion comes to an end if one only realizes that it is God who manifests Himself as the atheist and the believer, the good and the bad, the real and the unreal; that it is He who is present in waking and in sleep; and that He is beyond all these.” …. “God alone is the Doer. Everything happens by His will.”

~ Ramakrishna Paramahansa
How can the divine Oneness be seen?
In beautiful forms, breathtaking wonders, awe-inspiring miracles?
The Tao is not obliged to present itself in this way.
If you are willing to be lived by it, you will
 see it everywhere,
even in the most ordinary things.

~ Lao Tzu
“The self, harmonized by yoga,
sees the Self abiding in all beings,
all beings in the Self, everywhere he sees the same.”
~ Bhagavad Gita, Chapter 6, Krishna to Arjuna


Sri Ramakrishna Paramahamsa



Seeing GOD?

Q. What is God?

A. What isn’t God?

Q. Is it possible to see God?

A. Is it possible to not see God?

God is ONE: God is All –
God is immanent in and manifest as
everything and everyone everywhere.

So, everyone sees God everywhere.

But few know it.


Ron’s audio recitation of Seeing GOD?

Listen to



Ron’s explanation of “Seeing GOD?”

Dear Friends,

Have you ever imagined seeing God?  Or wondered whether that was possible? Or heard of anyone claiming to see God?
 
During my early Jewish acculturation, I accepted the core Bible proclamation:


“Hear, O Israel: The LORD our God, the LORD is ONE.”
~ Deuteronomy 6:4 
 


Thereafter, I consistently conceived of “God” as formless and invisible and assumed it impossible to perceive or to be enfolded in God. So I never understood Jesus’ esoteric pronouncement that “I and the Father are ONE”  [John 10:30].

But after my mid-life awakening, while crying for God with total surrender on a Yosemite mountain top, I beheld within (but did not merge with) the Divine light of ten thousand suns. Thereafter I began wondering about “seeing God” after reading the Gospel and teachings of Sri Ramakrishna Paramahansa – famed 19th century Indian holy man who often experienced communion with the Divine.
 
I first learned about Sri Ramakrishna while at Dakshineshwar, his long-time residence place outside Calcutta (now Kolkata) during my 1982 ‘trip of a lifetime’ pilgrimage to India.  There – almost a hundred years after Sri Ramakrishna’s death – I experienced his life-force presence with an intense feeling of déjà vu while visiting a room where he had lived; a place which felt so comfortably familiar to me that it seemed I could happily remain there forever.


On returning to the US I began reading with fascination about Ramakrishna’s life and his teachings.  I learned that like Saint Francis of Assisi, he too was an ascetic mystic who completely renounced worldly pleasures and lived in utter simplicity.  Ultimately, of all the saints whose stories I’d reflected on, I came to feel most intuitive affinity with Sri Ramakrishna as well as with Saint Francis of Assisi, both of whom were extraordinary ascetic exemplars of Divine devotion and blessed with ‘the gift of tears’.  Though Francis had lived in a vastly different age and culture seven hundred years before Sri Ramakrishna, they had similar devotional traits with which I’ve felt great rapport.

As an enlightened mystic Sri Ramakrishna affirmed to his principal disciple Swami Vivekenanda and others that he had indeed seen God during states of spiritual ecstasy.  At first he worshiped God through a personal deity as the compassionate Mother, or the all-loving Father.  Thereafter, he aspired to and quickly realized the transcendental or Brahman aspect of God which is Divine communion beyond human description.

Ultimately he taught that God is All – omnipresent as all manifestation, while timelessly transcendent as unmanifest Infinite Potentiality. 



Thus the foregoing whimsical verses about seeing GOD were inspired by Sri Ramakrishna and his teachings.



May those verses and teachings encourage us all to ever remember – and perhaps perceive – that everyone and everything is Divine! 

And so may it be!


Namasté!

Ron Rattner

“Miracles”

“There are only two ways to live your life.
One is as though nothing is a miracle.
The other is as though everything is a miracle.”
~ Albert Einstein
“If we could see the miracle of a single flower clearly,
our whole life would change.”
~ Buddha
“The true miracle is not walking on water or walking in air,
but simply walking on this earth.”
~ Thich Nhat Hanh
“Miracles occur naturally as expressions of love.
The real miracle is the love that inspires them.
In this sense everything that comes from love is a miracle.”
~ A Course in Miracles
“All is a miracle.
The stupendous order of nature,
the revolution of a hundred millions of worlds around a million of stars,
the activity of light,
the life of all animals,
all are grand and perpetual miracles.”
~ Francois Voltaire
“And as to me, I know nothing else but miracles.”
~ Walt Whitman
“When we do the best that we can,
we never know what miracle is wrought in our life,
or in the life of another.”
~ Helen Keller




“Miracles” ~ By Walt Whitman – “Leaves of Grass

Why, who makes much of a miracle?

As to me I know of nothing else but miracles,
Whether I walk the streets of Manhattan,
Or dart my sight over the roofs of houses toward the sky,
Or wade with naked feet along the beach just in the edge of the water,
Or stand under trees in the woods,

Or talk by day with any one I love, or sleep in the bed at night
with any one I love,
Or sit at table at dinner with the rest,
Or look at strangers opposite me riding in the car,

Or watch honey-bees busy around the hive of a summer forenoon,
Or animals feeding in the fields,
Or birds, or the wonderfulness of insects in the air,
Or the wonderfulness of the sundown, or of stars shining so quiet
and bright,
Or the exquisite delicate thin curve of the new moon in spring;

These with the rest, one and all, are to me miracles,
The whole referring, yet each distinct and in its place.

To me every hour of the light and dark is a miracle,
Every cubic inch of space is a miracle,
Every square yard of the surface of the earth is spread with the same,
Every foot of the interior swarms with the same.

To me the sea is a continual miracle,
The fishes that swim–the rocks–the motion of the waves–the
ships with men in them,
What stranger miracles are there?



Ron’s Reflections Upon and Dedication of “Miracles”

Dear Friends,

The foregoing posting was inspired by Albert Einstein’s wise endorsement of living “as though everything is a miracle.”

Miracles are phenomena which can’t yet be explained scientifically or through common wisdom. Depending on each person’s unique experience of “reality”, different people consider different phenomena to be ‘miracles’.

But, throughout history, spiritually evolved beings – like those quoted above – have humbly recognized and accepted that all earth life is an eternal miracle attributable to ineffable Divine Power beyond comprehension, imagination, or description.

Though THAT mysterious and miraculous Power is ultimately unnameable,
it is often called LOVE.

So Divine LOVE is for me the ultimate Miracle.


“Everything comes from divine LOVE;
and everything that comes from LOVE is a miracle”.


After many years of living more and more “as though everything is is a miracle” of Divine LOVE, I have experienced ever expanding contentment and happiness with unspeakable gratitude for each moment of life, accepting whatever happens as a destined Divine play of consciousness.

And I now often perceive this entire space/time Universe – like a movie – as a miraculous matrix projection onto a ’screen of consciousness’, with ever impermanent forms and phenomena appearing from and disappearing into an eternally mysterious Source.

Accordingly, I gratefully find harmonic resonance with Trappist monk Thomas Merton’s experiential observation that God’s love is an ever present immense gift and grace:

“Every breath we draw is a gift of [God’s] love,

for it brings with it immense graces from Him.”

~ Thomas Merton

Knowingly or unknowingly we are all graced and gifted with Divine LOVE as the eternal Source of infinite miracles which constantly bless us. So – like Thomas Merton – may we experience that blessing every moment of existence.

May expanding awareness of the constant miracle of LOVE, bring us ever growing gratitude, happiness and contentment for every precious moment of every precious life.

And may we:

Remember with gratitude,

Life is beatitude –

Even its sorrows and pain;

For we’re all in God’s Grace,

Every time, every place, and

Forever (S)HE will reign!

~ Ron Rattner, Sutra Sayings – “Remember”


And so may it be!

Ron Rattner

All We Need is Love

“Sometimes the questions are complicated
and the answers are simple.”
~ Dr. Seuss
“Love is joyous consciousness.

That consciousness is the Creator,

and it is out of Love and joy

that (S)He creates.”

~ Swami Amar Jyoti
“Your task is not to seek for love,

but merely to seek and find
 all the barriers within yourself

that you have built against it.”

~ Rumi
“There is only one religion,

the religion of Love.”

~ Sathya Sai Baba
“If there is love in your heart,

you don’t have to worry about rules.”

~ Sri Dhyanyogi Madhusudandas
“Love and compassion are necessities, not luxuries.

Without them humanity cannot survive.”

~ Dalai Lama
“God is love;
and he that dwelleth in love
dwelleth in God, and God in him.”
~ 1 John 4:16
“When one realizes that life,
even in the middle of so many contradictions, is a gift,
that love is the source and the meaning of life,
how can they withhold their urge to do good to another fellow being?”

~ Pope Francis – 2017 TED Talk
“Our purpose is process –

Metamorphic process.

Gleaning meaning in matter,

We learn all that matters –

We learn all that matters is LOVE!”

~ Ron Rattner, Sutra Sayings
Let us let go of ego, and
Let Life live us as LOVE!
~ Ron Rattner, Sutra Sayings




Dear Friends,

To brighten our holiday solstice season – and the rest of our lifetimes –
today I’m privileged to share a sure cure for all our earthly sufferings –
a true panacea for transmuting all our sorrows and sufferings to eternal Joy. 

Thanks to John Lennon, Paul McCartney, and The Beatles, I have ‘discovered’ an open-Source solution for all of Humanity’s problems –
problems which cannot be solved from the same levels of consciousness that created them.

All of our problems and sufferings have arisen from apparent lack of LOVE.

So, to solve and cure them

“All we need is LOVE, LOVE, LOVE.”

Accordingly, I have posted the above wisdom quotes about “Love” and have embedded below a video of the original 1968 Beatles recording session of their classic song, “All You Need Is Love”, followed by the lyrics composed by John Lennon and Paul McCartney.

May these inspiring “Love” postings help brighten our holiday solstice season – and the rest of our lives.

And so may it be!

Ron Rattner


Video: The Beatles – “All You Need Is Love”


Lyrics – “All You Need Is Love”


Love, love, love
Love, love, love 
Love, love, love

There’s nothing you can do that can’t be done  
Nothing you can sing that can’t be sung. 
Nothing you can say, but you can learn how to play the game 
It’s easy.
 
Nothing you can make that can’t be made 
No one you can save that can’t be saved 
Nothing you can do, but you can learn how to be you in time 
It’s easy.
 
All you need is love
All you need is love 
All you need is love,
Love is all you need 

All you need is love
All you need is love
All you need is love, love
Love is all you need 

Nothing you can know that isn’t known 
Nothing you can see that isn’t shown

There’s nowhere you can be,
that isn’t where you’re meant to be

It’s easy.

All you need is love

All you need is love

~ John Lennon, Paul McCartney, The Beatles


Beholding Divinity in a Crowded Courtroom ~ Ron’s Memoirs

“We are beings of light –
Eternal and bright,
and so shall ever be.”
~ Ron Rattner, Sutra Sayings
“Vision is the art of seeing the invisible.”
~ Jonathan Swift
It’s not our longitude
Or our latitude,
But the elevation of our attitude,
That brings beatitude.
~ Ron Rattner, Sutra Sayings
“The goal is not to lose oneself in the Divine Consciousness.
The goal is to let the Divine Consciousness penetrate into Matter and transform it.”
Sri Aurobindo – The Mother 15: p.191




Beholding Divinity in a Crowded Courtroom

Ron’s Introduction

After my spiritual opening, I gradually realized – experientially and inferentially – that the common Essence of everything in our phenomenal “reality” is the light of pure Awareness.

This process of awakening began with the profound but simple insight that: “I am not my body, its thoughts, or the role in life with which I’ve identified, but pure awareness”. That insight was soon validated by my unforgettable Yosemite experience of beholding as Essence the luminescence of “ten thousand suns”.

Thereafter I gradually reasoned that what is true for Ron must be true for everyone else in our phenomenal “reality”; that pure Awareness, Light and Love, is the Essence of everyone – not just Ron. That inference was soon re-confirmed by more extraordinary mystical experiences which showed me that Divine luminescence is the essence everything – every form and phenomenon, not just sentient beings.

I’ll tell you about one of those memorable mystical experiences which showed me that the eternal light of Awareness is the Essence of everything and everyone.

Story

It happened in a crowded San Francisco courtroom filled with lawyers, soon after my shaktipat initiation by Guruji, who was still then in the Bay Area. By that time, especially after meeting Guruji, I was experiencing an intense longing to return to God, and had been praying fervently for a way to exchange my life of litigation for a life of meditation. But I needed the income from lawyering to help support my young children.

Synchronistically, I was then shown that the Divine is immanent in everyone everywhere – even in crafty lawyers in crowded courtrooms; that experiencing nearness to God is mostly dependent on our state of mind rather than our physical environment.

This revelatory experience happened one morning in the San Francisco Superior Court, Law And Motion department, where all pending civil pre-trial motions were argued and decided. All lawyers were then required to check-in and be seated by 9 am, though dockets were usually quite long and hearings on scheduled motions took up most of the morning.

That day my motion was docketed toward the end of the calendar, assuring a long wait before it was called. I arrived at 9 am, at the last minute, when the courtroom was already filled with seated lawyers awaiting their turns to present legal arguments. I could see only one remaining vacant seat which synchronistically was next to my adversary, who was seated beside the center isle. He was a very amiable, skilled and prominent lawyer, but we did not then have a friendly rapport.

With ‘righteous indignation’, I had become convinced that he was knowingly representing a dishonest client with an obviously contrived and unjust cause. Moreover, I judgmentally considered his pre-trial tactics in our case to have been ethically questionable.

Reluctantly, I seated myself next to him with my motion papers in a small brief case on my lap. Because of the inevitable long wait before our late calendared motion would be called, I decided to close my eyes and meditate. Inadvertently, I went into a very deep state of meditation.

When the case was finally called for argument, I could barely hear the bailiff’s distant pronouncement: “Number 34, R______ versus D_____.”

I opened my eyes, but for the first time in my life I was totally sightless and unable to perceive anyone or anything in that courtroom. Instead of seeing the people and objects in the courtroom, my field of vision was filled only with an amazingly luminescent and radiant effulgence – like a golden mist or miasma.* [See footnote] However, I could sense my adversary getting up and walking up the aisle to the front of the courtroom.

Sightless, I stood and followed him up the aisle. As I was walking without normal vision, the gold effulgence began to clarify. Instead of just a golden mist, I began seeing everything and everyone in the courtroom – including my mistrusted adversary – as silhouetted lines of gold light. It was if a Cosmic artist was sketching in golden outline the shape of every person and every object.

I reached the counsel table, perceiving my adversary (and everything else) only as lines of golden light. And I wondered, with considerable concern, how I could present an important case without being able to view my carefully prepared notes and citations.

Then, just as my adversary and I were asked by the Judge to state our names and to identify the parties for whom we were appearing, my normal eyesight was suddenly restored. It was as if a Divine ‘trickster’ had temporarily blinded me to bestow an enormous insight, and then had waited until the last possible moment before restoring my normal eyesight.

Soon afterwards, I recounted my courtroom experience to my friend Kusuma, one of Guruji’s translators, who then asked him about it. Guruji told Kusuma that with elevated awareness I had perceived everyone and everything in the courtroom from a subtle causal dimension.

Ever since, I have recalled that marvelous experience as an immense blessing which not only revealed and reconfirmed to me that the essence of everyone and everything is the eternal light of Cosmic Consciousness, but which vividly demonstrated that to commune with Divinity I didn’t have to retreat to an ashram, mountain top, cave, or forest – like yogis of bygone eras – but could experience eternal luminosity and numinosity even while continuing my worldly life as a litigation lawyer in a vast urban area; that experiencing God is dependent on our state of mind rather than our physical environment.

* Sri Aurobindo and Aurobindo’s Mother have written descriptions of the light of Supramental Consciousness as appearing to them like “a warm gold dust” “a multitude of tiny golden points”. These are the only descriptions which I have as yet been able to find in mystical literature and poetry comparable to my marvelous courtroom vision.



Epilogue

My realization that Divine awareness depends on our state of mind rather than our physical environment was soon put to its first severe test when the foregoing case was scheduled for trial at the very same time Guruji was giving a retreat at the ‘paradise’ island of Maui, Hawaii.* I intensely wanted to attend that retreat but instead was obliged to conduct a six week jury trial in San Francisco.

So, rather than being with Guruji in paradise, I spent a month and a half in court with my crafty opponent, who appeared with two assistants – a young lawyer and a paralegal – to eloquently and skillfully present his client’s unethical case.

I didn’t again perceive him as Divine light but, constantly remembering the Divine, I silently recited my Ram mantra whenever he was speaking to the judge or jury. It was a civil case, so to prevail we needed votes of only nine of the twelve jurors. But ultimately all twelve jurors voted my client a large cash judgment. Civil and divine justice prevailed.

*Below is a photo of Guruji taken by my friend Ram Dassi in front of the giant Buddha statue at the Lahaina, Maui Buddhist temple, while I was remembering Rama in a San Francisco courtroom.


Guruji in Hawaii


Justice versus Judgment:
Judge Not Lest Ye Be Judged;
Resist Not Evil

“Ignorance is the root of all evil.”
~ Ron Rattner, Sutra Sayings
“Resist not evil.”
~ Matthew 5:39
“Judge not, that you be not judged.
For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.”
~ Matthew 7:1-5
“Judge not according to the appearance, but judge righteous judgment.”
“Ye judge after the flesh; I judge no man.”
~ John 7:24; 8:15
“We cannot change anything until we accept it.
Condemnation does not liberate, it oppresses.”
~ Carl Jung
“Great Spirit, grant that I may not criticize my neighbor until I have walked a mile in his moccasins.”
~ Native American prayer
“One ought to examine himself for a very long time before thinking of condemning others.”
~ Moliere
“Judge not thy neighbor until thou comest into his place.”
~ Rabbi Hillel
“But let justice roll on like a river,
righteousness like a never-failing stream!”
~ Amos 5:24 
“Only from the heart can you touch the sky.”
“People of the world don’t look at themselves, and so they blame one another.”
“Your task is not to seek for love, but merely to seek and find
all the barriers within yourself that you have built against it.”
~ Rumi
“If we could change ourselves, the tendencies in the world would also change. As a man changes his own nature, so does the attitude of the world change towards him. … We need not wait to see what others do.”
~ Mahatma Gandhi
“Evil cannot be overcome by more evil.
Evil can only be overcome by good.
It is the lesson of the way of love.”

~ Peace Pilgrim
“Every action, every thought, reaps its own corresponding rewards. Human suffering is not a sign of God’s, or Nature’s, anger with mankind. It is a sign, rather, of man’s ignorance of divine law. . . .
Such is the law of karma: As you sow, so shall you reap. If you sow evil, you will reap evil in the form of suffering. And if you sow goodness, you will reap goodness in the form of inner joy.”
~ Paramahansa Yogananda


Enlightened Justice

 

Justice versus Judgment*

Q. In his sermon on the mount, Jesus counseled “Resist not evil.” and “Judge not, that you be not judged.” But the Bible encourages us to live righteously and seek justice. How is it possible for us to pursue justice and righteousness without judging and resisting “evil”?*

A. By following our sacred heart with love, forgiveness and empathy we can live with justice and righteousness in a manner consistent with Jesus’ teachings – his words and life example.

Jesus was a rare Divine being who – like a Buddha or Krishna – transcended the illusion of separation from God. From his Divine perspective, Jesus realized and proclaimed that “I and the Father are one” [John 10:30] , and he perceived as “evil” only that which – from ignorance of Divine law – creates disharmony with Divine order and consequent suffering. But, as a loving Divine truth teller he did not condemn beings acting with the the illusion of separation from God – only their ignorant behaviors. [John:3:17]

Jesus knew that – until realizing our unity with Divinity – we reap as we sew. [e.g. Job 4:8; Galacians 6:7]; that we suffer the karmic consequences of our unconsciously unenlightened behaviors. Thus from his rare cosmic perspective he compassionately could see that our ignorant behaviors are karmically predestined, and do not arise from presumed free will.

As a Divine being, Jesus also knew that true Vision comes from intuitive insight, not eyesight; that our perceived separation from others and from Nature is an illusion of consciousness; and, that blind to our own repressed faults we often project them upon and detect them in others.

As Rumi observed:

“People of the world don’t look at themselves, and so they blame one another.” [But,] “Only from the heart can you touch the sky.”

So Jesus cautioned the Pharisee fundamentalists of his time to

“Judge not according to the appearance, but judge righteous judgment.” [John 7:24] And he taught:

“Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.” [Matthew 7:1-5]

Thus, when fundamentalist Pharisees brought to Jesus a woman allegedly caught in adultery, a capital crime, Jesus challenged any one of them who was without sin to cast the first stone at her. Speaking as non-judgmental Divine Love, Jesus explained his refusal to condemn her thus:  

“Ye judge after the flesh; I judge no man.”
[John 8:15]

Without judging beings but criticizing their disharmonious behaviors, Jesus was a passionate social reformer and redeemer who frequently decried hypocritical conduct and ethics by people who did not ‘walk their talk’ but practiced the very behaviors they decried – like those whose piety was on their tongue but not in their heart; those who claimed to love God but hated others. [John 4:20; Matthew 15:7-9]
And without judging the beings but their behaviors he cast out those hypocritically changing money and conducting commerce in the sacred temple courtyard, thereby demonstrating that we cannot serve both God and greed. [Matthew 6:24 and 21:12]

So, it appears that Jesus, who was a social reformer, did not intend to discourage us from living piously while seeking justice and righteousness for others and society. Bible passages against resisting “evil” or “judging” others are warnings against hypocritically and insensitively criticizing or opposing perceived faults or disharmonious behaviors in others which we cannot see in our own shadow selves.

Also, they are cautions against reflexive or revengeful resistance or opposition to perceived “evil”, because when we see ‘through a glass darkly’ what we resist persists.

Jesus’ admonition to not resist “evil” was given after his allusion to the Book of Exodus teaching about taking “An eye for an eye, and a tooth for a tooth” [Exodus 21:23-5] which was then misunderstood and strictly interpreted by Pharisees as encouraging revenge or retribution. But when we ignorantly act with reflexive revenge, we are disharmonious with divine law and must suffer the karmic consequences.

So rather than vindictively seeking retribution for wrongs, or reactively condemning others, or judgmentally attempting to change them, it is wise to first empathetically look within to see and change our own undesirable traits. Then like Gandhi we will “not cooperate with evil” but be the non-violent change we wish to see in the world and lovingly inspire others to do likewise.

And so it shall be!

Footnote.

*Because the New Testament gospels were all ‘hearsay’ written and translated from Aramaic into Greek and various other languages long after Jesus’ death, we cannot know with certainty the meaning or accuracy of current translations of his sermon on the mount. So there are many differing interpretations of the words “Resist not evil.” and “Judge not, that you be not judged.” Their true meaning and intent can best be determined from their context and from Jesus’ own Divine actions to uplift the world rather than condemn it. Our interpretation is intuitive, not scholarly, and based on perennial principles taught by most enduring religious, spiritual and ethical traditions, not just Christianity. You are free to question or reject it.


Ron’s comments on “Justice versus Judgment”.

Dear Friends,

Worldwide we are living in very violent and politically polarized times – especially since Donald Trump was elected 45th US president.

In order to peacefully resolve current critical political and environmental issues, from a spiritual perspective, we must mindfully calm our disturbed, judgmental and reactive states of mind. Rather than vindictively seeking retribution for wrongs, or reactively condemning others, or judgmentally attempting to change them, it is wise to first empathetically look within to see and change our own undesirable mental habits. Thereby with quiet minds and open hearts we can non-violently and non-judgmentally resist injustice, while honoring the spiritual essence and universal equality of everyone everywhere.

To explain these opinions about philosophical and pragmatic issues of Justice versus Judgment, I have posted the above quotations and intuitive interpretations of Jesus’s teachings on these subjects, and hereafter discuss what I’ve learned about them as an egalitarian attorney.

For much of my adult life as a social justice lawyer, I tended to be judgmental and unforgiving of perceived wrongdoers. Thus, on retiring from legal practice in 1992 it was easy for me to stop lawyering – by deactivating my law license – but hard to stop gratuitously judging or blaming others who seemed to act hypocritically or harmfully.

But after my midlife spiritual awakening I decided that we are all here to evolve by gradually realizing and actualizing our common spiritual Oneness with all Life – beyond our mistakenly perceived separation from each other;  and, that we can advance such evolution by mindful identification, observation and purification of our mental tendencies and obscurations impeding realization of Oneness.
   
So, with increasing mindfulness, I began identifying my particular mental challenges and evolutionary opportunities in this lifetime.  And gradually I realized that – as a litigation lawyer and ardent social justice advocate – I had longtime propensities of often being outspokenly, acerbically, and reactively judgmental, unforgiving and sometimes angry about perceived injustices; that these tendencies were not helping others or me; and that they were impediments to spiritual evolution.

Since first identifying these unhelpful tendencies, it has been challenging for me to transcend them. Most challenging have been instances of apparently harmful betrayal of private or public trust.   Apart from numerous flagrant betrayals of public welfare by politicians and corporations which I have resisted, there have been a few unforgettable and psychologically traumatic events which I experienced as personal betrayals, but now see with forgiveness as disguised blessings which furthered my spiritual evolution.

Ultimately I have realized that blame, rancor or vengeance never change others and are always incompatible with a peaceful mind; that all unforgiving behavior is ego trying to preserve its falsely imagined separate identity; and, that any bitterness we harbor against a perceived “other” separates us from our divine Oneness

Thus Peace Pilgrim insightfully instructed that:

“If you are harboring the slightest bitterness toward anyone, or any unkind thoughts of any sort whatever, you must get rid of them quickly. They are not hurting anyone but you. It isn’t enough just to do right things and say right things – you must also think right things before your life can come into harmony.”
~ “Peace Pilgrim – Her Life and Work in Her Own Words”


And because human unconsciousness and ignorance of our true self-identity is the root cause of all perceived evil, the Buddha taught that: 


“To understand everything is to forgive everything.”

 
May these teachings help all of us learn to forgive everything, and to not judge, condemn, or criticize apparent evil, but to nonviolently resist and transcend it with love, righteousness and justice, and

May we thereby live ever happier, peaceful and harmonious lives.  

And so may it be!

Ron Rattner