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Posts Tagged ‘Shri Dhyanyogi Madhusudandas’

Synchronistic “Manifestation Miracles”
~ Ron’s Memoirs


“From wonder into wonder existence opens.”
~ Lao Tzu
“We are what we think.
All that we are arises with our thoughts.
With our thoughts, we make the world.”
~ Buddha
“Life will give you whatever experience
is most helpful for the evolution of your consciousness.”
~ Eckhart Tolle
“Whatever we think, do, or say,
changes this world in some way.”
~ Ron Rattner, Sutra Sayings





Synchronistic “Manifestation Miracles”

After many years of reflection, I’ve become convinced that my life has unfolded and evolved perfectly, as if a Divine novelist was writing Ron’s life-plan script. Accordingly my attitude toward life’s inevitable ups and downs has become that everything happens for the best – to promote our evolution; that in every adversity there is an evolutionary opportunity. (See https://sillysutras.com/ive-found-a-faith-based-life/)

Also, I now believe that I’ve been and am now continually blessed and guided by frequent ‘miraculous’ synchronicities – premonitions and meaningful or noteworthy apparent coincidences in time – which Western science can’t yet explain. Therefore, in these memoirs I’m sharing with you some of those synchronicities.

For many years after my midlife spiritual awakening – beginning with a three month period of extraordinarily high energy – such synchronicities have included numerous amazing mystical and psychic experiences elsewhere described.

I learned from my Guruji, Shri Dhyanyogi Madhusudandas, that many of these experiences could be considered manifestations of an autonomic kundalini purification process; an evolutionary process enabling us – each in our own unique way – to live happier and more meaningful lives, and thereby to further evolution of all life on our precious planet with which we are inseparably connected.

Virtually all of my many synchronistic experiences have happened unexpectedly. They have been noteworthy because they were surprising, and often meaningful.

But, in recent years, one type of synchronicity experience – manifestation of desired circumstances or artifacts – has happened so often that I am no longer so surprised by such experiences. However, they remain for me frequent meaningful reminders of our miraculous relative reality and of our blessed life therein, for which I am unspeakably ever grateful.

I haven’t sought psychic powers – and am wary that they can be ego traps – so I haven’t consciously willed such experiences. Yet, frequently some circumstance has fortuitously arisen, or some person or artifact has appeared in my life, fulfilling a wish or perceived need. And sometimes I have perceived such synchronicities as significant spiritual experiences.

The most important of such spiritual experiences was the inner appearance of Guruji and my later synchronistic meeting with him. This happened only after I wholeheartedly began seeking answers to spiritual mysteries arising in my life, had discovered a deep inner yearning for God, and had intuitively begun reciting a Sanskrit Ram mantra.

Probably my most amazing synchronicity experience happened while I was taking a daily walk toward San Francisco Bay, more than twenty years after my 1982 “trip of a lifetime” spiritual pilgrimage to India. At a time when I was trying to recall details of that journey, I found in a garbage dumpster a rare documentary video about that pilgrimage of which I was previously unaware. See https://sillysutras.com/synchronicity-story-miraculously-manifesting-memories-of-a-spiritual-pilgrimage-to-india-and-nepal/

One of the most noteworthy synchronistic circumstances not apparently associated with my spiritual longing, but with an aesthetic longing, was the fortuitous manner in which I found my spectacular San Francisco view condominium and later acquired it as an almost free gift from the Universe. I have now resided in that apartment for over forty years, as a high-rise hermitage, and it has been the happiest dwelling place of my adult life. So elsewhere I’ve shared the story of how it was virtually given to me.

Also, I now have in my lovely dwelling place dozens of previously desired items: plants, furniture and clothing items, other artifacts, and (formerly) even a ‘stash of cash’, all of which I unexpectedly found or received after wanting them. I call these experiences “manifestation miracles”.

Such “miracles”, which are happening continually and with ever increasing frequency, are far too numerous for me to recall and recount. But, in addition to my dumpster and condominium stories, I have recounted other memorable synchronistic “manifestation miracles” which are emblematic of this phenomenon, and which have been especially noteworthy for me.
(* See footnote)

These spiritual memoirs stories are shared, as requested by my Guruji, to help inspire our faith that life always gives us whatever experiences are appropriate for advancement of our happiness and spiritual evolution.

And so may it be!

Ron Rattner


Footnote

*For example, see my previously posted essays on synchronicity. These include A Stash of Cash For Y2K – a “Manifestation Miracle”. And see Apples and The Road Not Taken, a synchronicity story about a “manifestation miracle” involving my unforgettable friend Carol Schuldt.

Synchronicity and Spirituality

“Synchronicity is choreographed by a great,
pervasive intelligence that lies at the heart of nature,
and is manifest in each of us through what we call the soul.”
~ Deepak Chopra, Spontaneous Fulfillment of Desire
How can the divine Oneness be seen?
In beautiful forms, breathtaking wonders, awe-inspiring miracles?
The Tao is not obliged to present itself in this way.
If you are willing to be lived by it, you will
 see it everywhere,
even in the most ordinary things.

~ Lao Tzu




Synchronicities and Spirituality

Q. Why are coincidences and synchronicities in time and space noteworthy spiritual experiences?

A. Synchronicities and coincidences in time and space are noteworthy reminders of ONE Divine spiritual Reality, where there is no time or space, and where all that ever was or will be is eternally NOW.

Great mystics and scientists tell us that planet Earth’s space/time duality “reality” is a persistent mental illusion, like a mirage; that without our illusionary perceptions and egoic thoughts of separation, there no separate experiencers of separate space/time “coincidences” and “synchronicities”.

Thus, coincidences and synchronicities are like Nature’s ‘radar’ signals’ reminding us that: “Our separation of each other is an optical illusion of consciousness.” and that “space and time are not conditions in which we live, they are modes in which we think.” [Albert Einstein]

Therefore, synchronicities and coincidences in space and time are noteworthy spiritual experiences reminding us that WE ARE ONE; that in Reality we are inseparable from Nature and eternal Divine Source.


Ron’s discussion of “Synchronicity and Spirituality”

Dear Friends,

In 1992 my beloved Guruji, Sri Dhyanyogi Madhusudandas, asked that I write and publish spiritual memoirs to “inspire many people.“ To honor that request, in 2010 I launched SillySutras.com, with “Ron’s Memoirs” as most important and tab-highlighted website category.

Also, similarly tab-highlighted is the “Synchronicity” category, because I’ve realized that my life has been guided by synchronicities, which I now notice with amazing frequency. [“Synchronicity” postings include definitions and explanations, followed by many of my favorite synchronicity stories.]

I’ve realized the spiritual importance of synchronicities, not only from my own experiences but from those of others. Many people commonly experience and wonder about synchronicities because they can’t be explained rationally or statistically. So that opens us to consider their possible spiritual or psychical causes.



For reasons explained in numerous posts on SillySutras.com I have concluded that synchronicities are signs of subtle and ordinarily imperceptible dimensions into which we are inevitably evolving, individually and collectively.



So I regard synchronicities as significant spiritual experiences, impelling us to question skeptics and mainstream materialist scientists who fail to recognize overwhelming empirical evidence that consciousness and mind are independent of physical bodies; that our physical bodies and brains are not originators of consciousness and mind, but their receptors, tuners and transducers.



Thus according to scientifically trained Dr. Deepak Chopra:

“Synchronicity is choreographed by a great,
pervasive intelligence that lies at the heart of nature,
and is manifest in each of us through what we call the soul.”
~ Deepak Chopra, Spontaneous Fulfillment of Desire


Especially if you have ever wondered about ‘miraculous’ synchronicities or coincidences in your life, I hope that you’ll find this post helpful in your further reflections on their spiritual significance.

And so may it be!

Ron Rattner


Vision Quest: From Eyesight to Insight
~ Ron’s Memoirs

“If the doors of perception were cleansed
everything would appear to man as it is, infinite.”
~ William Blake
“True vision is insight, not eyesight.
‘[N]ow we see through a glass darkly’,
but with ever expanding human consciousness and ever deepening insight,
we can and shall ‘see’ more and more –
we can and shall see what we couldn’t see before.”
~ Ron Rattner, Sutra Sayings
“It is only with the heart that one can see rightly.
What is essential is invisible to the eye.”
~ Antoine de Saint Exupery
“Your vision will become clear only when you look into your heart.
Who looks outside, dreams. Who looks inside, awakens.”
~ Carl Jung
“The most pathetic person in the world is someone who has sight,
but has no vision.”
~ Helen Keller
“As selfishness and complaint pervert the mind,
so love with its joy clears and sharpens the vision.”
~ Helen Keller
“Perception is a mirror not a fact.
And what I look on is my state of mind, reflected outward.”
~ A Course In Miracles
“Time, space and causation are like the glass through which the Absolute is seen.
In the Absolute there is neither time, space nor causation.”
~ Swami Vivekananda


Introduction.

Dear Friends,

This is the story of how I learned from inner and outer experiences that true vision depends on our state of mind and upon imagination and insight beyond mere eyesight; that even people with no eyesight, like Helen Keller, can be visionaries.

Since childhood I wore eyeglasses for normal eyesight. And until my midlife spiritual awakening, I self-identified only with my physical body. So when diagnosed and told by “expert” eye doctors that I suffered incurably defective vision, requiring corrective lenses I never questioned that diagnosis. Nor did I consider defective eyesight as improvable or curable. Nor did I understand vision as a brain function, or as possibly arising from consciousness beyond the brain.

But those beliefs changed after extraordinary inner and outer post-awakening experiences, which began a still continuing vision quest process from eyesight to insight.

My eyesight history

At about age three my parents brought me to an ophthalmologist for a misaligned eye. I was diagnosed with astigmatism and far-sightedness and prescribed thick eyeglasses – which I always required, but never liked. Gradually, I was given ever stronger prescriptions.

I became so habitually dependent on eyeglasses that I would grope for them upon awakening every morning, and wore them constantly. Once when I was a pre-teen at a YMCA summer camp, one of my cabin mates, with a distorted sense of humor, hid my glasses for several days. I still remember how lost and miserable I felt without them.

When I was eighteen years old and a sophomore at the University of Wisconsin, Madison, a college friend, who later became a prominent Chicago optometrist, told me about corneal contact lenses, which were then newly developed. And he recommended a Chicago expert who could usually fit them comfortably. Excitedly, I became an early corneal contact lens user.

Thereafter, I continued wearing hard contact lenses for about twenty five years, even though they sometimes irritated my eyes. But eventually I needed reading glasses and couldn’t get bifocal contact lenses. So, reluctantly I resumed using eyeglasses, which I believed necessary until after the extraordinary inner and outer spiritual awakening experiences hereafter recounted.
 

Ron - age 3 1/2

Ron – age 3 1/2

 
Out of body visions

At a 1974-5 San Francisco New Year’s Eve party, I had an unprecedented and unforgettable out of body experience (OOB). While lying face down on a bed in a small dark room, “I” floated out of my body and up to the ceiling. And from the ceiling, with my glasses on a bedside table, I beheld my body lying face down on the pillow. For the first time in my life I had 20/20 vision without eyeglasses, and without even using my eyes – or maybe my brain.

The New Year’s OOB experience soon led to a pivotal rebirth epiphany at age forty three, which, opened an emotional/intuitive flood-gate closed since childhood – unleashing for the first time in my adult life numerous synchronistic inner and outer experiences which gradually but radically changed my beliefs about “reality” and self-identity.

After the rebirth experience I had other out of body experiences with perceived visions, as well as innumerable inner visions and insights. Ultimately, I associated inner visions with a mysterious “third eye” associated with the pineal gland – providing apparent perception beyond ordinary eyesight. For example, I took shaktipat initiation from my Hindu master Shri Dhyanyogi Madhusudandas only after perceiving his extraordinary silver aura and seeing him in inner visions, one of which was as clear as a color TV picture. And I learned from Guruji that such auric perceptions and inner visions were associated with the kundalini purification process.

Bates Bioenergetic Vision Improvement Method

Shortly before meeting Guruji I attended a San Francisco ‘new age’ exposition where various ‘green’ products were displayed and sold. One of the vendors was selling pin-hole glasses and a book she had written about natural vision improvement, as originally taught in the early 20th century by unconventional ophthalmologist William H. Bates, MD.

Synchronistically she told me that possibly I might improve and perhaps even cure my defective eyesight with natural vision improvement techniques; that pin-hole glasses did not improve vision but afforded an opportunity break the ‘addiction’ to glasses via obligatory squint focus through its small apertures.

Intrigued, I bought the book and the pin-hole glasses and assiduously began learning and experimenting with natural vision relaxation techniques, such as blinking, sunning, swaying, acupressure massage and palming. Experientially, I became persuaded that just as the so-called “placebo effect” could promote healing of physical ailments through optimistic attitude, that a relaxed and positive psychological attitude could also help improve eyesight.

I was encouraged in this belief by reading many eye improvement books, including “The Art of Seeing” by famed author Aldous Huxley, who gratefully affirmed how he improved his vision via Bates techniques. For several years I received vision improvement lessons from Anna Kaye, a former Polish attorney who had emigrated to the United States after World War II unable to see a door, and diagnosed with incurable atrophy of the optic nerve. Four ophthalmologists had recommended she learn Braille. But, unable to accept near blindness, she studied natural vision improvement with a Bates protegee in New York City and regained 20/30 vision in both eyes.

Also, I later met and was inspired by Meir Schneider PhD, a San Francisco healer from Israel whose vision improved from legal blindness and Braille to near normal sight with the Bates Method, supplemented by his own intense regimen of self-massage and movement.

Despite years of effort, I never succeeded in normalizing my vision with Bates relaxation techniques. At my present level of consciousness, relaxation did not normalize a misshapen cornea and resulting astigmatism. But I’m convinced that relaxation and other Bates methods improved and stabilized my vision, deterred cataract formation, and taught me much about my body’s energy system; that thereby they have contributed to good health. At age eighty eight, I still get a binocular 20/30 correction with progressive multifocal lenses which are not as strong as eyeglasses prescribed for me about thirty years ago, which I keep as souvenirs.

Ron’s Vision Quest: From Eyesight to Insight

On meeting Guruji, I was amazed not only by his miraculous spiritual powers but also by his extraordinary physical prowess at age one hundred, including his ability to see normally without glasses. Initially, I surmised that Guruji’s miraculous physical condition had resulted from his enlightened state of mind, and his mastery of yogic meditation, mantra, movement, and breathing techniques. So naively I began believing that “enlightenment” required not only a mind free from ego defilements, but also a healthy physical body with normal eyesight. And this belief motivated me more than ever to attempt normalizing my eyesight via Bates bioenergetic techniques.

But, gradually Guruji became physically exhausted and debilitated from his tireless schedule of selflessly helping others in the US. Yet he retained his enlightened state of mind. And soon I learned of other spiritual masters and saints with unhealthy bodies and/or impaired eyesight. So, I learned it was possible to be spiritually elevated, notwithstanding visual and other physical impairments.

For example, I noted that HH The Dalai Lama of Tibet, needed eyeglasses for near-sightedness. And after Guruji returned to India, I met and took kriya empowerments from Paramahamsa Hariharananda Giri, an Indian meditation master who also needed eyeglasses.

Also I learned that beloved Saint Francis of Assisi was almost blind at the time of his death, legendarily because he “cried his eyes out” but actually because of chronic conjunctivitis apparently contracted in Africa during the Crusades.

Thus, though ultimately I accepted my inability to normalize eyesight without glasses, I’ve never lost faith in our evolutionary potential of ever elevating inner vision through mindful identification and diligent purification of mental defilements.

Conclusion

In the Bible (1 Corinthians 13:11-12), St. Paul observes that “now we see through a glass darkly”, but that some day we shall fully know, as we are fully Known now by the Divine.  

In our illusory space/time duality world, we view “reality” through the ‘mirror of the mind’, which imperfectly refracts and reflects the unseen light of Eternal Awareness onto the screen of our human consciousness.  

But, we can evolve and transform our mind mirror from opacity to translucency to transparency.  And thereby, with ever expanding human consciousness and ever deepening insight, we can and shall ‘see’ more and more – we can and shall see what we couldn’t see before.

And so it shall be!

Ron Rattner

Beholding Divinity in a Crowded Courtroom
~ Ron’s Memoirs

“We are beings of light –
Eternal and bright,
and so shall ever be.”
~ Ron Rattner, Sutra Sayings
“Vision is the art of seeing the invisible.”
~ Jonathan Swift
It’s not our longitude
Or our latitude,
But the elevation of our attitude,
That brings beatitude.
~ Ron Rattner, Sutra Sayings
“The goal is not to lose oneself in the Divine Consciousness.
The goal is to let the Divine Consciousness penetrate into Matter and transform it.”
Sri Aurobindo – The Mother 15: p.191




Beholding Divinity in a Crowded Courtroom

Ron’s Introduction

Dear Friends,

After my midlife spiritual awakening, I gradually realized that the common Essence of everything in our phenomenal “reality” is the inner Eternal Light of pure Awareness.

Today’s memoirs story significantly contributed to that realization. It tells of a ‘miraculous’ mystical vision in a crowded San Francisco courtroom which revealed that everyone and everything everywhere is Divine, and that experiencing God depends on our state of mind, rather than our physical environment.  

I’m again sharing this story because its mystical revelation (from over forty years ago) is especially important in current “new normal” times, as our world is increasingly troubled, turbulent and politically polarized, with countless people fearfully experiencing poverty, hunger, sickness, and deprivation of basic human rights, while justifiably concerned that a nuclear holocaust or catastrophic climate collapse might soon end life on Earth as we have known it.

So this story is intended to help us live with inner peace and happiness, in an age of extreme mental malaise unprecedented in modern recorded human history.

Background

For two years prior to the revelatory courtroom vision, I’d become profoundly motivated by post-divorce lifestyle changes and spiritual awakening experiences to change my life’s focus from litigation to meditation. But I felt moral and legal obligations to support and nurture my two young children, from whom I had been traumatically separated. 

So I was feeling frustration about apparent conflict between an intense desire to retreat to an ashram or other quiet environment, and need to fulfill my worldly obligations.

Whereupon I was synchronistically blessed with an amazing experience, from which I learned that perception of God depends on our state of mind rather than our physical environment.  It vividly revealed that I didn’t need to retreat to an ashram, mountain top, cave, or forest – like yogis of bygone eras – but could experience divinely luminous and numinous inner states even while continuing my worldly life as an urban litigation lawyer.

Courtroom Story

It happened in a crowded San Francisco courtroom filled with lawyers, soon after my 1978 shaktipat initiation by my Guruji, who was still then in the Bay Area. By that time, especially after meeting Guruji, I was experiencing an intense longing to return to God, and had been praying fervently for a way to exchange my life of litigation for a life of meditation. But (as a divorced parent) I needed the income from lawyering to help support my young children and a separate dwelling.

Synchronistically, I was then shown that Divinity is immanent in everyone everywhere – even in crafty lawyers in crowded courtrooms; that experiencing nearness to God depends on our state of mind, rather than our physical environment.

This unforgettable revelatory experience happened one morning in the San Francisco Superior Court, Law And Motion department, where all pending civil pre-trial motions were then argued and decided. All lawyers were then required to check-in and be seated by 9 am, though dockets were usually quite long and hearings on scheduled motions took up most of the morning.

That day my motion was docketed toward the end of the calendar, assuring a long wait before it was called. I arrived at 9 am, at the last minute, when the courtroom was already filled with seated lawyers awaiting their turns to present legal arguments. I could see only one remaining vacant seat which synchronistically was next to my adversary, who was seated beside the center isle. He was a very amiable, skilled and prominent lawyer, but we did not then have a friendly rapport.

With ‘righteous indignation’, I had become convinced that he was knowingly representing a dishonest client with an obviously contrived and unjust cause. Moreover, I judgmentally considered his pre-trial tactics in our case to have been ethically questionable.

Reluctantly, I seated myself next to him with my motion papers in a small brief case on my lap. Because of the inevitable long wait before our late calendared motion would be called, I decided to close my eyes and meditate. Whereupon, I inadvertently went into a very deep state of meditation.

When the case was finally called for argument, I could barely hear the bailiff’s distant pronouncement: “Number 34, R______ versus D_____.”

I opened my eyes, but for the first time in my life I was totally sightless (when not asleep), and unable to perceive anyone or anything in that courtroom. Instead of seeing the people and objects in the courtroom, I beheld only an amazingly luminescent and radiant effulgence – like a golden mist or miasma. [*See Aurobindo footnote] However, I could sense my adversary getting up and walking up the aisle to the front of the courtroom.

Sightless, I stood and followed him up the aisle. As I was walking without normal vision, the miraculous gold effulgence began to clarify. Instead of just a golden mist, I began seeing everything and everyone in the courtroom – including my mistrusted adversary – as silhouetted lines of gold light. It was as if a Cosmic artist was sketching in golden outline the shape of every person and every object.

I reached the counsel table, perceiving my adversary (and everything else) only as lines of golden light. And, with considerable concern, I wondered how I could present an important case without being able to view my carefully prepared notes and citations.

Then, just as my adversary and I were asked by the Judge to identify ourselves and the parties for whom we were appearing, my normal eyesight was suddenly restored. It was as if a Divine ‘trickster’ had temporarily blinded me to bestow an enormous insight, and then had waited until the last possible moment before restoring my usual eyesight.

Guruji’s explanation

Soon afterwards, I recounted my courtroom experience to my friend Kusuma, one of Guruji’s translators, who then asked him about it. Guruji told Kusuma that, with elevated awareness, I had perceived everyone and everything in the courtroom from a subtle causal dimension.

Ever since, I have recalled that marvelous experience as an immense blessing which not only revealed and reconfirmed to me that the essence of everyone and everything is the eternal light of Cosmic Consciousness, but which vividly demonstrated that to commune with Divinity I didn’t have to retreat to an ashram, mountain top, cave, or forest – like yogis of bygone eras – but could experience eternal luminosity and numinosity even while continuing my worldly life as a litigation lawyer in a vast urban area; that experiencing God is dependent on our state of mind, rather than our physical environment.

[*Footnote] Sri Aurobindo and Aurobindo’s Mother have written descriptions of the light of Supramental Consciousness as appearing to them like “a warm gold dust” “a multitude of tiny golden points”. These are the only descriptions which I have as yet been able to find in mystical literature and poetry comparable to my marvelous courtroom vision.


Jury Trial Epilogue

The realization that everyone and everything everywhere is Divine and Holy, and that experiencing God is dependent on our state of mind, rather than our physical environment, has transformed my life for over forty years.

It was soon put to its first severe test when the foregoing lawsuit was scheduled for trial at the very same time Guruji was giving a retreat at the ‘paradise’ island of Maui, Hawaii. I intensely wanted to attend that retreat, but instead was obliged to conduct a six week jury trial in San Francisco.

So, rather than being with Guruji in an Hawaiian ‘paradise’ [*See photo below.], I spent a month and a half in a San Francisco courtroom with my crafty opponent, who appeared with two assistants – a young lawyer and a paralegal – to eloquently and skillfully present his client’s ethically questionable case.

I didn’t again perceive my adversary as Divine light. But, constantly remembering pervasive Divinity, I silently recited my Ram mantra whenever he addressed the judge or jury. It was a civil case, so only nine of the twelve jurors’ votes were needed to prevail. But ultimately all twelve jurors voted my client a large cash judgment. So civil justice prevailed in our omnipresent Divine ‘reality’.

*Below is a photo of Guruji taken by my friend Ram Dassi in front of the giant Buddha statue at the Lahaina, Maui Buddhist temple, while I was remembering Rama in a San Francisco courtroom.




Invocation

May this revelatory vision story help us remember that
everyone and everything everywhere is Divine and Holy!
And that the enduring happiness we all (knowingly or unknowingly) seek
is never found in superfluous diversions, possessions or pleasures,
but ever abides within our hearts and souls, as the Eternal light of LOVE.



And so shall it be!

Ron Rattner

The Truth That Sets Us Free

“You will know the truth,
and the truth will set you free.”
~ John 8:32
“Free at last, free at last.

Thank God Almighty, we are free at last”

~ Reverend Martin Luther King, Jr
“A human being is a part of a whole, called by us ‘universe’, a part limited in time and space.

He experiences himself, his thoughts and feelings as something separated from the rest… a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us.

Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. Nobody is able to achieve this completely, but the striving for such achievement is, in itself, a part of the liberation, and a foundation for inner security.”
~ Albert Einstein ( N. Y. Times , March 29, 1972)





Introduction to “The Truth That Sets Us Free”

Dear Friends,

The following SillySutras poem reveals that Spiritual freedom is Humanity’s fundamental evolutionary goal and inevitable destiny.

The poem’s title and subject were inspired by Jesus’ teaching
“You will know the truth, and the truth will set you free”

Comments and quotations explaining the poem, include an esoteric interpretation of the biblical Exodus Passover story, that was inspired by Reverend Martin Luther King, Jr.’s legendary  “I Have a Dream” speech conclusion: “Free at last, free at last. Thank God Almighty, we are free at last.”

Please deeply reflect upon and enjoy these writings. May they hasten realization of “The Truth That Sets Us Free”.

And so may it be!

Ron Rattner


The Truth That Sets Us Free

Trapped in earthly domain
of fear, death and pain,
we long for liberty.

Jailed in cages we’ve wrought,
with hoary thought
that mere body/minds are we,

We’re deceived by perceptions,
and caught by conceptions,
of supposed mortality.

But prison’s illusion,
and we suffer confusion
of our true identity.

For we’re beings of Light,
Eternal and bright,
and so shall ever be.

We shall know this Truth,
and it shall forsooth,
release and set us Free.



Ron’s audio recitation of “The Truth That Sets Us Free”

Listen to


Ron’s explanation of “Truth That Set’s Us Free”


Dear Friends,

Today’s “The Truth That Sets Us Free” posting of a sutra poem (with voice recitation and quotations) is about Spiritual freedom as our fundamental evolutionary goal. The poem’s title and subject were inspired by Jesus’ teaching “You will know the truth, and the truth will set you free”.

For millennia mystical teachings of all perennial wisdom paths have identified spiritual Freedom or Self realization as our ultimately destined evolutionary objective.

Most people associate “freedom” with personal, political, and economic liberty.  But spiritual freedom is an extraordinarily rare state of (freedom from) mind which only can be attained inwardly, even by those who do not enjoy external freedoms, like felons imprisoned for life.  Knowingly or unknowingly everyone/everywhere longs for Freedom as our divine birthright and ultimate destiny. 
 

I first deeply reflected on philosophical concepts of  “freedom” during the 1950’s when I read “Escape From Freedom” by then prominent author-psychotherapist Erich Fromm. But after becoming a San Francisco civil litigation  lawyer I rarely thought about about inner freedom, until after a memorable exchange with my beloved Guruji, Shri Dhyanyogi Madhusudandas. 



While residing in my apartment (just prior to his 1980 return to India), Guruji told me: 


“Rasik, a yogi’s body is like a baby’s body.
Your body is like a prison.
I am like a jailer with the prison key.
I come and go as I please.”



Thereupon, I became extremely curious about Guruji’s revelation that my body was like a prison. And I wondered how and why ‘I’ was ‘imprisoned’, and how ‘I’ could get out of ‘jail’ – free like Guruji.  (See https://sillysutras.com/human-body-a-precious-prison-rons-memoirs/)


So I began exploration of “spiritual freedom”, as distinguished from personal, political, and economic freedoms.  

Whereupon, I was reminded of Reverend Martin Luther King, Jr.’s legendary  “I Have a Dream” speech’s concluding words “Free at last, free at last. Thank God Almighty, we are free at last”, and wondered why they were so deeply powerful. 



I realized that those words were rooted in the biblical Exodus Passover story; and intuited that spiritual “freedom” is the esoteric essence and mythical message of that story.  And I concluded that the Passover story symbolizes escape from outer bondage to a Divinely ‘promised land’ within – viz. escape from enslavement by mistaken beliefs in false external Gods or goals to an inner ‘promised land’ of ONE indescribable eternal Divinity immanent in each of us. viz.

“Hear, O Israel: The Lord our God, the Lord is ONE!”

~ Deuteronomy 6:4

 
Also I felt that Jesus prophetically alluded to such spiritual freedom by teaching:

“You will know the truth, and the truth will set you free.”

~ John 8:32

 


Thus, Jesus was teaching that we find freedom (from mentally self-imposed imprisonment) only when we transcend entity-identity, and self-identify as ONE Divine spirit – the kingdom of heaven within – rather than as supposedly separate embodied personalities.



Ultimately, I concluded that our limited and limiting ego-mind ideas about self-identity and reality confine each of us within a sort of psychological prison in which suffering is inevitable, and which restricts realization of our infinite potentialities.  



However, the mystic masters teach and demonstrate that we can psychologically transcend that mental “prison” and emerge “free at last” from our self-woven karmic cocoons, no matter our outer circumstances.  



Thus, Rumi reminded us:

“Be empty of worrying,

Think of Who Created Thought!

Why do you stay in prison

when the door is so wide open?”

~ Rumi

Invocation


May the above verses and writings
encourage and advance our spiritual evolution
to realization of inner Freedom –
Our precious Divine destiny.
And so may we gratefully and joyously BE –

FREE at last, FREE at last!


And so may it be!



Ron Rattner

All We Need is Love

“Life is love and love is life.”
~ Sri Nisargadatta Maharaj
“Love Is The Law Of Life:
All love is expansion, all selfishness is contraction.
Love is therefore the only law of life.
He who loves lives, he who is selfish is dying.
Therefore, love for love’s sake,
because it is law of life, just as you breathe to live.”

~ Swami Vivekananda
“Love is joyous consciousness.

That consciousness is the Creator,

and it is out of Love and joy

that (S)He creates.”

~ Swami Amar Jyoti
“Your task is not to seek for love,

but merely to seek and find
 all the barriers within yourself

that you have built against it.”

~ Rumi
“God is love;
and he that dwelleth in love
dwelleth in God, and God in him.”
~ 1 John 4:16
“There is only one religion,

the religion of Love.”

~ Sathya Sai Baba
“If there is love in your heart,

you don’t have to worry about rules.”

~ Sri Dhyanyogi Madhusudandas
“Love and compassion are necessities, not luxuries.

Without them humanity cannot survive.”

~ Dalai Lama
“When one realizes that life,
even in the middle of so many contradictions, is a gift,
that love is the source and the meaning of life,
how can they withhold their urge to do good to another fellow being?”

~ Pope Francis – 2017 TED Talk
“Our purpose is process –

Metamorphic process.

Gleaning meaning in matter,

We learn all that matters –

We learn all that matters is LOVE!”

~ Ron Rattner, Sutra Sayings
Let us let go of ego, and
Let Life live us as LOVE!
~ Ron Rattner, Sutra Sayings



All We Need is Love

Dear Friends,

To brighten our equinox season – and the rest of our lifetimes –
today I’m privileged to share a sure cure for all our earthly sufferings –
a true panacea for transmuting all our sorrows and sufferings to eternal Joy. 

Thanks to The Beatles, I have ‘discovered’ an open-Source solution for all of Humanity’s problems – problems which cannot be solved from the same levels of consciousness that created them.

All of our problems and sufferings have arisen from apparent lack of LOVE.

So, to solve and cure them

“All we need is LOVE, LOVE, LOVE.”

Accordingly, I have posted the above wisdom quotes about “Love” and have embedded below a video of the original 1968 Beatles recording session of their classic song, “All You Need Is Love”, followed by the lyrics composed by John Lennon and Paul McCartney.

Dedication

May these inspiring “Love” messages help brighten our equinox season
– and the rest of our lives.

And so may it be!

Ron Rattner


Video: The Beatles – “All You Need Is Love”



Lyrics – “All You Need Is Love”


Love, love, love
Love, love, love 
Love, love, love

There’s nothing you can do that can’t be done  
Nothing you can sing that can’t be sung. 
Nothing you can say, but you can learn how to play the game 
It’s easy.
 
Nothing you can make that can’t be made 
No one you can save that can’t be saved 
Nothing you can do, but you can learn how to be you in time 
It’s easy.
 
All you need is love
All you need is love 
All you need is love,
Love is all you need 

All you need is love
All you need is love
All you need is love, love
Love is all you need 

Nothing you can know that isn’t known 
Nothing you can see that isn’t shown

There’s nowhere you can be,
that isn’t where you’re meant to be

It’s easy.

All you need is love

All you need is love

~ John Lennon, Paul McCartney, The Beatles


Discovering Sri Ramana Maharshi’s Non-dual Devotion
~ Ron’s Memoirs

“The end of all wisdom is love, love, love.”
“Love is verily the heart of all religions.”
~ Sri Ramana Maharshi
“Investigation into the Self is nothing other than devotion.”
~ Sri Ramana Maharshi — Vivekachudamani, verse 32
“On scrutiny, supreme devotion and jnana are in nature one and the same. To say that one of these two is a means to the other is due to not knowing the nature of either of them. Know that the path of jnana and the path of devotion are interrelated. Follow these inseparable two paths without dividing one from the other.”
~ Sri Ramana Maharshi
“Only if one knows the truth of Love, which is the real nature of Self, will the strong entangled [ego] knot of life be untied. Only if one attains the height of Love will liberation be attained. Such is the heart of all religions. The experience of Self is only Love, which is seeing only Love, hearing only Love, feeling only Love, tasting only Love and smelling only Love, which is bliss.”
~ Sri Ramana Maharshi
“Pure knowledge and pure love are one and the same thing.
Both lead the aspirants to the same goal. The path of love is much easier.”
~ Ramakrishna Paramahamsa
“Love is seeing the unity under the imaginary diversity.
“Love says ‘I am everything’. Wisdom says ‘I am nothing’. Between the two, my life flows. Since at any point of time and space I can be both the subject and the object of experience, I express it by saying that I am both, and neither, and beyond both.”
~ Nisargadatta Maharaj
“He who loves me is made pure; his heart melts in joy.
He rises to transcendental consciousness by the rousing of his
higher emotional nature. Tears of joy flow from his eyes; his
hair stands on end; his heart melts in love. The bliss in that
state is so intense that forgetful of himself and his surroundings he sometimes weeps profusely, or laughs or sings, or dances; such a devotee is a purifying influence upon the whole universe.”
~Srimad Bhagavatam 11.8 – supreme devotion (para-bhakti) as described by Sri Krishna to His disciple Uddhave.
“[I]f you weep before the Lord, your tears wipe out the mind’s impurities of many births, and his grace immediately descends upon you. It is good to weep before the Lord.” … “Devotional practices are necessary only so long as tears of ecstasy do not flow at hearing the name of Hari. He needs no devotional practices whose heart is moved to tears at the mere mention of the name of Hari.”
~ Shri Ramakrishna Paramahamsa


Sri Ramana Maharshi

Sri Ramana Maharshi

Introduction

Dear Friends,

The following stories (about my memorable pilgrimage to Tiruvannamalai, South India), illustrate fundamental spiritual Truths about every human being. They tell how I resolved (as illusory) a seeming paradoxical conflict between my deep devotional tendencies (as a “frequent crier”) to spontaneously cry and call out-loud to God, and my irreversible intellectual and intuitive acceptance of Sri Ramana Maharshi’s non-duality wisdom path of constant silent self-enquiry of “who am I?”.

These memorable pilgrimage stories recount how my mental dilemma was resolved, with realization of the following spiritual principles:

Just as every snowflake temporarily manifests a unique crystalline form but shares an enduring watery essence, so too every human (including Self-realized saints, sages, and seers) impermanently manifests a uniquely limited physical form and perspective in each mortal lifetime, but shares ONE immortal and infinitely potential, spiritual Source – non-dual Universal Awareness as LOVE.

The stories also reveal as ultimately illusory any apparent conflict between different spiritual paths, religious rituals, or behaviors – like Sri Ramana Maharshi’s wisdom path of silent self-enquiry and Ramakrishna Paramahansa’s devotional path of praying and crying to God, or between strict priestly conformance with religious rituals and their utter disregard by avadhutas; that all such apparent conflicts are transcended by LOVE; that even Sri Ramana Maharshi declared that “the end of all wisdom is love, love, love.”

Please read, reflect and enjoy these stories.

Ron Rattner

Discovering Non-dualism

During my early days as a “born-again Hindu”, I discovered wisdom teachings of legendary twentieth century sage Sri Ramana Maharshi about the Vedic path of Advaita, the oldest extant school of Indian Philosophy. Advaita means non-dualism and its teachings are aimed at experiencing non-dual Reality via relentless self-inquiry – incessantly asking “Who am I?”.

Intellectually I soon became convinced of the ultimate Truth of Sri Ramana’s non-dualistic teachings. Non-dualism even seemed quite consistent with my early Jewish acculturation with the fundamental prayer: “Hear O Israel the Lord our God, the Lord is ONE” ~ Deuteronomy 6:4; Mark 12:29

Yet, seemingly paradoxically, I displayed preponderantly devotional propensities of calling and crying to the Divine. And I identified with Shri Ramakrishna, as a bhakta – a devotional practitioner – more than with Sri Ramana Maharshi, who was an exemplar of the silent inner wisdom path – a jnani.

Until retirement, while maintaining my busy law practice I found only limited time to read and reflect on non-duality and other spiritual wisdom teachings, mostly on weekends. So I used to jokingly tell spiritual friends that I prayed and cried as a bhakta on weekdays but on weekends I became a “Seventh Day Advaitist”

On retirement from law practice in January 1992, I journeyed to India, intending to further explore the Advaita path of non-duality. After planned visits to see my Guruji, Shri Dhyanyogi Madhusudandas, in Ahmedabad and my daughter Jessica at Ammachi’s Kerala ashram, the India trip itinerary concluded with a spiritual sojourn in the Tamil Nadu town of Tiruvannamalai, near sacred Mount Arunachala, where Sri Ramana Maharshi had resided for most of his adult life. This would be an opportunity to me to become an every day – not just a seventh day – advaitist.

Pilgrimage to Tiruvannamalai

So, in February 1992, together with my daughter Jessica I traveled by train from Ammachi’s ashram in sultry Kerala to the Ramana ashram at the much more arid Tamil Nadu town of Tiruvannamalai. While I stayed at Ammachi’s ashram, Jessica had been so busy doing her assigned daily tasks (seva) that we had very few opportunities to visit together alone. So, I was hoping to spend ‘quality time’ with her and to have her as my Tiruvannamalai guide, since she had previously visited the Ramana ashram. But that didn’t happen.

Nonetheless, I had a wonderful stay in Tiruvannamalai with memorable experiences on and near Mount Arunachala. And at the Ramana ashram I largely resolved my confusion about the imagined conflict between non-dualism and devotion. Here’s what happened:

Ramana ashram

On our arrival at the Ramana ashram Jessica and I were assigned a pleasant cottage room with private toilet which, though quite basic, was much more comfortable than my small noisy cell at Ammachi’s ashram. Moreover, I immediately had much more vitality at the Ramana ashram than at the Kerala ashram, where I had experienced diminished energy.

But to my surprise, Jessica informed me that instead of being my guide and companion she wished to dedicate her stay in Tiruvannamalai to solitary spiritual practices. She told me that as a spiritual austerity she had decided to daily circumambulate barefooted sacred Mount Arunachala and its adjoining holy sites – an ancient practice known as giri pradakshina encouraged by Sri Ramana Maharshi and practiced for centuries by him and many other saints and pilgrims.

Ambivalently, I was pleased that Jessica was prioritizing such spiritual practices, but disappointed at not having anticipated ‘quality time’ with her. So every morning well before sunrise, while I still slept, Jessica left our cottage and each day I was on my own, except in evenings before we retired in our shared cottage.

Virupaksha cave

Most days while Jessica was walking barefooted around Mount Arunachala I walked in sandals up the mountain – from the ashram to Virupaksha cave, a shrine place where Sri Ramana had lived for sixteen years. Though the cave was a public shrine, I was always there in solitude with no other visitors present. As I meditated there, I gratefully experienced and communed with Sri Ramana’s subtle peaceful presence.

One day I departed the cave in a dream-like ‘altered state of awareness’ and began slowly walking down the mountain with a stilled mind. Dressed in white I was so descending the narrow rocky path to the ashram, when – as if in a dream – I beheld coming up the path toward me three very elderly men, with long gray hair and long beards each wearing a white robe or dhoti. Each appeared as an archetypical ‘holy man’.

When we met on the mountain path, as if in a waking dream, each of the old men silently kneeled and kissed my sandaled feet. No word was uttered. After this silent ritual they continued walking up the Arunachala path and I continued descending to the ashram with a perfectly stilled mind.

Though that experience was unforgettable, I can’t specify its significance . However, I felt I had received inexpressible blessings from those holy men; that only in such a spiritually elevated environment could such a boon occur. But, presumably, from Sri Ramana’s non-dual perspective, attachment to any such outer illusionary experience impedes ultimate inner experience of Oneness with All.

Sri Ramana’s samadhi shrine

When not on Mount Arunachala, most of my time spent at the ashram was at the large samadhi shrine hall, where Sri Ramana is entombed. There I continued to often experience the subtle peaceful presence of Sri Ramana, though not as powerfully as at Virupaksha cave.

The samadhi shrine is a memorable place which, since Sri Ramana’s mahasamadhi in 1950, has continued to magnetically attract devotees from all over the world. Sometimes I meditated sitting there, sometimes I meditatively walked around the hall, and sometimes on the porch I read books about Sri Ramana which I obtained at the ashram office.

Reconciling Ron’s Devotion with Sri Ramana’s Non-duality

Another blessing of my stay at the Ramana ashram was that while there I largely resolved the seeming dichotomy between my deep devotional tendencies and non-dual self-identity. I learned that Ramana had taught that “supreme devotion and jnana are in nature one and the same”. And I realized that perception of paradox depends on an illusory ego-mind perspective; while from an elevated perspective ultimate devotion (Divine love, bhakti) and ultimate Self awareness (wisdom, jnana) are “one and the same” – like obverse sides of the same coin.

Though not permanently abiding in a state of elevated awareness, like Sri Ramana or Guruji, I had previously been blessed with unforgettable ‘peek’ experiences of Self-identification as pure Awareness and of seeing everyone and everything as Divine. And at the ashram I read a Sri Ramana biography that sparked the bhakti/jnana insight which helped me reconcile the seeming conflict between my distinct devotional tendencies and my irreversible acceptance of advaita non-duality philosophy.

As I read about Sri Ramana’s “enlightenment” experience I discovered that, contrary to popular belief, which usually associates Sri Ramana only with advaita wisdom, the great Sage also displayed and acknowledged the bhakti emotion of devotion.

At the time of his absorption in the Self, Sri Ramana was in his seventeenth year and living in the Indian city of Madurai. Thereafter he experienced dramatic daily life changes. With the emotion of devotion, Sri Ramana began to regularly visit the renowned Meenakshi temple in Madurai. As much later he recalled for his biographer:

“One of the new features related to the temple of
Meenakshi sundaresvrar. Formerly I would go there rarely with
friends, see the images, put on sacred ashes and sacred
vermillion on the forehead and return home without any
perceptible emotion. After the awakening into the new life, I
would go almost every evening to the temple. I would go alone and stand before Siva or Meenakshi or Nataraja or the sixty-three saints for long periods. I would feel waves of emotion
overcoming me. The former hold (Alambana) on my body had been given up by my spirit, since it ceased to cherish the idea I-am-the-body (Dehatma-buddhi). The spirit therefore longed to have a fresh hold and hence the frequent visits to the temple and the overflow of the soul in profuse tears. This was God’s (Isvara’s) play with the individual spirit. I would stand before Isvara, the Controller of the universe and the destinies of all, the omniscient and omnipresent, and occasionally pray for the descent of His grace upon me so that my devotion might increase and become perpetual like that of the sixty-three saints. Mostly I would not pray at all, but let, the deep within flow on and into the deep without. Tears would mark this overflow of the soul and not betoken any particular feeling of pleasure or pain.”
~ Self Realization, The Life and Teachings of Sri Ramana Maharshi, by B.V. Narasimha Swami pp. 23-24.1

Thus, even after his Self Realization, Sri Ramana had prayed for devotion. And his prayers were often accompanied by, and answered with, copious tears. Sri Ramana’s experience shows that highest knowledge is the same as the highest devotion; that jnana and Para bhakti are the same.

On reading Sri Ramana’s dramatic experience I was reminded that devotional tears are the ‘language of the heart’; that tears can express our ineffable joy in ephemerally becoming one with THAT, while also they may betoken our ceaseless longing to be merged forever as THAT.

As Mother Meera has observed:

“Even avatars have to desire to be in God in every moment. 
And when avatars die, they desire with all their being to be united with God. …..Look at Ramakrishna. How much he wept and prayed for the Divine Mother.”

~ Mother Meera to Andrew Harvey, “Hidden Journey”, Page 236

Thus, intense feelings of the heart, which are otherwise inexpressible, are communicated by tears; and, as we soulfully pray to the Beloved with love and longing, our tears may say what words can not say; and our Heart of Hearts may answer us with tears more eloquent than any other language.


Yogi Ramsuratkumar

Yogi Ramsuratkumar


Yogi Ramsuratkumar

When I visited Tiruvannamalai I was already aware that – like each snowflake – every human is absolutely unique; that thus each supposedly Self-realized spiritual teacher, seer, saint, guru, yogi, or even avatar uniquely manifests and expresses different aspects of our infinitely potential common Cosmic consciousness. While in Tiruvannamalai I was unforgettably reminded of the uniqueness of each supposedly enlightened teacher on meeting a respected local living saint, Yogi Ramsuratkumar.

People at the Ramana ashram urged me to visit this Yogi, saying that he was was an avadhuta, a mystic living simply beyond worldly social standards. I was told that he was giving morning darshans at his small house near the great Annamalaiyar temple in the center of town.

So one morning, instead of communing with Sri Ramana, I walked into town, bought fruit to offer as prasad [a divine gift] to Ramsuratkumar, and came to his house where already standing outside there was a line of devotees awaiting admittance, each also holding food or flowers to offer him. Especially noteworthy was a richly attired middle aged Indian woman, who was holding a large round silver tray laden with an elaborate array of beautiful fruits and flowers.

I took my place at the end of the line and waited with curiosity in the hot sun. Ultimately, when there were about twenty or more people standing in line, the door opened and Yogi Ramsuratkumar appeared with an attendant to greet each devotee, one by one. With most people he exchanged a few words, accepted their offering and sent them on. Only occasionally did he invite a devotee to enter his house for darshan.

Amazingly, when the woman with the silver tray proffered her elaborate offering, he not only rejected it but seemed to sternly chastise her in Telegu and peremptorily sent her away. (Whereupon I surmised that Ramsuratkumar had determined from her subtle field that the woman was an unworthy aspirant with defiled motives.)

When I reached the head of the line, the Yogi kindly accepted my modest offering and invited me to enter his house parlor with only a few others – an Indian family of mother and father with two young children and a young western woman. Each of us was invited to sit in the parlor on a plain folding chair facing the swami who was standing in front of us.

To my surprise, the house appeared to be very dusty and dirty, and the Yogi looked as if he hadn’t bathed or washed his clothes for a while. Notwithstanding his unkempt appearance and environment my subtle ‘radar’ detected this yogi’s inner purity and I began softly weeping. Later, I concluded that while an attitude of “cleanliness is next to Godliness” might be appropriate for most people, Ramsuratkumar demonstrated that in spirituality it is inner purity rather than outer appearance that is crucial.

After we were seated in his parlor, and offered tea, the yogi enquired of each guest our origins and reasons for visiting him. Thus, he asked me in English from whence and why I had come to India. With tears still seeping I explained that I had come as a spiritual pilgrim to honor my beloved Guruji in Gujurat; and that I was in Tiruvannamalai to honor Sri Ramana Maharshi.

Thereupon, while standing before me the Yogi raised his right hand in blessing pose and in English he intermittently and repeatedly decared “my Father blesses you”. While so blessing me with his raised right hand, the yogi held between the fingers of his left hand and puffed alternately on three lighted bidis (Indian hand-rolled cigarettes, like those sold and smoked by Nisargadatta Maharaj).

Though it didn’t surprise me to see a smoking saint, never before had I imagined a holy man smoking three cigarettes concurrently. So it was apparent – as I had been informed – that Ramsuratkumar was an avadhuta, who lived simply and unconventionally without concern for social standards. In all events, I was and remain ever grateful for his blessings.

Conclusion

Since my 1992 pilgrimage to Tiruvannamalai (and more than ever before as an octogenarian), I have remained unspeakably grateful for my continuing “gift of tears” as a supreme devotional blessing ultimately consistent with highest wisdom of non-duality Self-identity. (See e.g. https://sillysutras.com/crying-for-god-and-other-kundalini-kriyas-rons-memoirs/ ) And especially since darshan with Yogi Ramsuratkumar I have gratefully appreciated the infinite human manifestations of non-duality Reality as LOVE.


Dealing With Death and Dying
~ Ron’s Memoirs

“In order to know through experience what happens beyond death,
you must go deep within yourself.
In meditation, the truth will come to you.”
~ Shri Dhyanyogi Madhusudandas
“As we lose our fear of leaving life,
we gain the art of living life.”
~ Ron Rattner, Sutra Sayings
“Face death to live life.”
~ Ron Rattner, Sutra Sayings
“Death is a vacation –
Eternal Life-force vacating a transient vehicle –
“a space-time soul suit”
~ Ron Rattner, Sutra Sayings
“It is in dying to ego life,
that we are reborn to Eternal Life.”
~ Prayer of St. Francis of Assisi (edited by Ron Rattner)


Whats-Really-Real

Introduction

Physical death is inevitable and natural. But when I grew up it was largely a taboo subject in American society. Most Americans feared death, believing it ended life. They usually died in hospitals or other institutions, and not at home surrounded by family. And mostly they used euphemistic language to describe death.

Though the mystery of inevitable bodily death has long been a central religious and philosophical issue, my childhood Jewish and public school education did not encompass that mystery – nor did my non-liberal arts college curriculum.

Both my grandmothers had died before I was born. My paternal grandfather who I hardly knew died while I was quite young and I was not brought to his funeral. Not until later adulthood did I suffer loss of any other dear person or pet, or think much about death.

Until my mid-life spiritual awakening, I self-identified only with my mortal body, its thoughts and its story, and I assumed that death of the physical body ended life. So I had no knowledge, opinion or belief concerning reincarnation or afterlife in ‘heaven’ or ‘hell’, or of an immortal “soul”.

Like most other Americans, I had an innate but largely subconscious fear of death, which I discovered during college days in Madison, Wisconsin. While imprudently and unskillfully swimming too far from shore in Lake Mendota, I nearly drowned and unforgettably experienced my usually subconscious fear of death. Fortuitously, in the nick of time, I was sighted and rescued by boaters. For many years thereafter, as a (non-swimming) relatively young and healthy person, I never again consciously confronted or philosophically explored that innate fear of death.

Then in my early forties, I had irreversibly transformative experiences of spiritual self-identity and afterlife: I realized that I was not merely my body, its thoughts and story, but eternal and universal awareness. And I began seeing visions of apparent past lives, and inner and outer appearances of deceased people, including my maternal grandfather and Mahatma Gandhi, my first perceived inner spiritual guide.

So, I began accepting Eastern ideas of reincarnation and transmigration of an eternal soul, while gradually losing fear of inevitable physical death. Then, on meeting my beloved Guru, Shri Dhyanyogi Madhusudandas (on the luckiest day of my life), I learned that from childhood he had been preoccupied with two perennial puzzles: “Who am I?” and “What is death?”; that at age thirteen, inspired by irresistible inner longing, Guruji had run away from home in search of experiential answers to those eternal questions.

Inspired by Guruji, I became religiously transformed from “secular Hebrew” to “Born-again Hindu”. And I developed a deep curiosity and philosophical interest in the spiritual significance of death and dying, reincarnation and karma.

Elsewhere, on SillySutras.com I have shared many experiences, essays and poems on these subjects. (See, for example, https://sillysutras.com/category/afterlife/; also https://sillysutras.com/death-afterlife-rebirth-easter-reflections-on-resurrections/)

Ultimately I concluded from experience, intuition and intellect that cosmically there is no death; that “birth and death are virtual, while Life is perpetual”. (See e.g. https://sillysutras.com/know-death-to-know-life-know-death-to-know-that-there-is-no-death/ )

Consequently, I became ever more detached and less fearful about my own inevitable (and perhaps imminent) bodily death. But, my detachment about my own demise did not negate my compassionate concern for loss of others – especially dear ones – and my wish for their auspicious transitions. This became evident when at age sixty-one I was, at long last, confronted with my dear father’s last illness and passing.

Here is what happened.

Dealing with my father’s last illness and death

My dear father, Harry, came into this world on December 14, 1904, with a very strong body which served him well and without serious disease or disability until age 88. Then beginning in 1993 he had a series of ailments which proved terminal.

First he suffered an extremely painful and protracted case of herpes shingles for which he was treated with Prednisone, a powerful immune system depressant, which weakened him. Soon after recovering from that affliction, while already debilitated he had an intestinal hernia injury, so painful that he was hospitalized and suffered greatly before and after emergency abdominal surgery. Then he soon developed congestive heart disease with lungs filling with liquid and mucus. And finally he was diagnosed with lung cancer – a terminal disease which he had averted despite being a three pack a day cigarette chain smoker from teen age until age sixty. Amazingly, he had will power to immediately quit smoking cigarettes on publication of the 1964 US Surgeon General’s report confirming cigarette carcinogenicity and toxicity.

My Dad had enthusiastically enjoyed his long life, especially after his retirement and move from Chicago to the California Bay Area, near his children. But he was not anxious to prolong that life while he suffered painful terminal disease. Once, when I visited him in the John Muir Hospital, sadly he confided in me: “Ron, they put dogs and cats out of misery, but make people suffer. If Doctor Kevorkian was in this area and not Michigan, he’d be my doctor.”

Though, as a law-abiding “born-again Hindu” I had mixed emotions about euthanasia, I felt great compassion for my father and wanted to do whatever would be spiritually appropriate to mitigate his suffering and assure his most auspicious possible transition. So, I consulted my Brahmin Vedic pundit-astrologer friend Pravin Jani, father of Guruji’s successor, Shri Anandi Ma.

Pravinji recommended that I recite certain Sanskrit mantras and that I make two extraordinary charitable donations dedicated to my father: first, that I give to a chosen charity a gift of actual gold – not money; and second, that I purchase and give a holy cow to an Indian ashram. So, with heartfelt compassion for my father, I began reciting the mantras and arranged the unusual donations in his honor.

First, I donated rare American eagle gold coins to New Dimensions Foundation, where I was a Board member. Then, through arrangements by my daughter Jessica who was then living on Ammachi’s Kerala ashram, I acquired and donated to the ashram a holy cow, where it was gratefully received.

“Why” you may ask “is it considered propitious to donate a cow to an Indian ashram?” Because in India cows are are revered as sacred animals by millions of Hindus. Hindus believe that their Divine Avatar Krishna incarnated 5,000 years ago as an enchanting cowherd. He is often described as Bala-Gopala, “the child who protects the cows.” and as Govinda, “one who brings satisfaction to the cows.”

I learned about holy cows during my 1982 sacred pilgrimage to India. One of my most memorable images of that trip, was of stray cows roaming free and obstructing traffic on busy Calcutta streets as our tour bus approached the downtown hotel where we were staying. Later, in the holy city of Rishikesh, I communed with and kissed one of the sacred small cows on the Sivananda, Divine Life Ashram.

Holy Cow at Rishikesh 1982.1

Ron Kissing Holy Cow at Rishikesh, 1982


Many Indian ashrams and rural Indian families have at least one dairy cow, using it for milk, curds, butter, ghee and dung as fuel for pujas (ritual ceremonies). Thus, the cow remains a protected animal in Hinduism today, revered by most Hindus, who do not eat beef.

When I stayed at Ammachi’s ashram in 1992, the ashram had one cow. It’s limited dairy products were used mostly for feeding Ammachi and some swamis, but were insufficient to supply other ashram residents. However, with special dispensation, for a few days Jessica obtained for me one morning cup of curd (yoghurt) which helped heal the severe intestinal upset with which had I arrived at the ashram, suffering food poisoning from a Brahmin wedding feast in Ahmedabad. So the following year I was especially happy to repay that ashram cow’s blessing by donating another sacred cow to be its companion.

Apparently my bovine and gold donations and prayers did not prolong my father’s life. But I have faith that they helped his transition to a heavenly afterlife. When it became evident that Dad’s days here were numbered, at his request he was released from hospital to hospice care at home in March 1994.

To help, I started sleeping at my parents’ Walnut Creek apartment. On the night of March 10, 1994, sensing that Dad’s death was imminent, I stayed awake reciting Sanskrit mantras, especially a mantra recommended by Guruji for auspicious transitions of those destined to die. As I fervently recited mantras, I felt enhanced subtle energies and entered a clairsentient state. Then, though Dad was sleeping in another room, I felt the departure of his spirit. The next morning he was gone, and I helped my mother with required post-death arrangements.

After-death Afterlife Epilogue

That night, exhausted by the stress of prior days, I returned to San Francisco where I slept soundly in my ‘high-rise hermitage’. Just before awakening, and while I was in a semi-sleep state, my father fleetingly appeared in a vivid inner vision. He looked as he did during the prime of his life, rather than as a debilitated old man. He assured me he was fine and then disappeared. When I reported that sighting to Indian friends, they informed me that Dad had died on Maha Shivaratri (the ‘Great Night of Shiva’) considered the most auspicious holy night of the year by millions of Hindus.

Soon afterwards I received another extraordinary assurance of Dad’s favorable transition as I was driving to Shri Anandi Ma’s home in Antioch for a weekend meditation program. En route, I had picked up as passengers Anandi Ma’s parents and brother Umesh at their Berkeley apartment. Like his revered sister, Umesh then spent many hours daily in deep meditation often communing with Guruji’s ishta devata, Hindu monkey-God Lord Hanuman, considered an incarnation of Shiva.

As we traveled to Antioch, Umesh said to me: “Ron, I have a message for you from Hanumanji.” With extreme curiosity, I asked about that message. Whereupon, Umesh replied: “Hanumanji says, don’t worry about your father, we’re taking care of him.”

Six months later, on August 29, 1994, Guruji took mahasamadhi at age one hundred sixteen, and joined the heavenly host caring for my father and countless others. So, heeding Hanumanji’s assurance, I’m not worrying about my father. Instead, as I too approach the end of this precious lifetime, it is my heartfelt aspiration to help through self-purification and compassion not only family dear ones but all other suffering sentient beings with whom we remain inseparably connected.

And so may it be!

Mute The Mind

“Yoga is the cessation of mind.”
~ Patanjali, Yoga Sutras
 “When the mind is completely empty –
only then is it capable of receiving the unknown.” ……
“Only when the mind is wholly silent, completely inactive,
not projecting, when it is not seeking and is utterly still –
only then that which is eternal and timeless comes into being.”
~ J. Krishnamurti
“I think with intuition.
The basis of true thinking is intuition.

Indeed, it is not intellect,
but intuition which advances humanity.
”

~ Albert Einstein
To think or not to think,
that is the question!
~ Ron Rattner, Sutra Sayings
“Life is not a problem to be solved,
but a reality to be experienced.”
~ Soren Kierkegaard




Introduction

The following sutra verses, with mp3 recitation, quotations and explanations, are about the importance of stilling the mind.

They are shared to encourage us to honor intuition over intellect, and to still our mind, so we can hear and follow our Heart.

Please consider and enjoy them!

Mute The Mind

Bliss abides when thought subsides.

When all thoughts cease, we are at peace.

Spirit speaks when mind is mute.

Mute your mind to hear your heart.

The power to think is a great gift;
but, the power to not think is a greater gift.

So, to think or not to think, that is the question.


Ron’s audio recitation of “Mute The Mind”

Listen to



Ron’s explanation of “Mute The Mind”

Dear Friends,

When we hear the word “yoga”, what do we think of?
 
We probably think of a widely practiced art of physical postures and related practices (not necessarily associated with religion), for harmonizing body, mind and spirit.  But few think of mental stillness or mind control.

However, according to Yoga Sutras of Patanjali, the most ancient and central Sanskrit yoga text, yoga is defined as “cessation of mind”, not merely as methods to achieve such a state of thoughtless awareness.  

The word “yoga” is rooted in an ancient Sanskrit term meaning to unite or integrate.  And for millennia Vedic seers called Yogis have followed various disciplines – such as wisdom enquiry, devotion, meditation, service, body postures, austerities and breathing techniques – attempting to merge their limited human consciousness with Universal Awareness or Brahman.
 
Until meeting my Guruji, Shri Dhyanyogi Madhusudandas, who was a great Yogi, I knew virtually nothing about yoga or yogic science. But inspired by his teachings and example I gradually have experienced countless blessings from an often silent mind.
   
Before meeting Guruji I was philosophically mostly influenced by the world’s ‘great thinkers’.  But now I’m mostly inspired by the world’s greatest non-thinkers — mystics, intuitives and shamans (from various traditions), and others who have lovingly, authentically and instinctively lived a secular life, like Albert Einstein.

From his life experience, Einstein taught that we can best solve human problems by emphasizing intuition over intellect, thereby raising our level of consciousness beyond that which created our problems. Thus he observed that:  

“The intuitive mind is a sacred gift
and the rational mind is a faithful servant.
We have created a society that honors the servant
and has forgotten the gift.”
~ Albert Einstein


Dedication

Today’s writings are dedicated to helping us still our mind, so we can hear and follow our Heart, until we achieve “enlightened” states of awareness.

May we thereby enjoy lives of ever increasing fulfillment and happiness.  
 
And so may it be!

Ron Rattner


Quotations About Religion


“If there is love in your heart,
you don’t have to worry about rules.”
~ Sri Dhyanyogi Madhusudandas

Sri Dhyanyogi Madhusudandas


Introduction

Throughout human history, countless beings have died and suffered in the name of religion, which is often asserted to hypocritically justify immoral partisan political or economic desires.

Because of advanced technologies, wars and other violent behaviors which for centuries have caused immense misery, now threaten all planetary life as we have known it.
So – at long last – humans urgently need to abandon wars and warlike behaviors,
including those waged in the name of religion.

The following quotations and comments about religion, are deeply dedicated to helping us achieve that urgent necessity.

And so may it be!

Ron Rattner

Quotations About Religion

“My religion is very simple.
My religion is kindness.”
~ Dalai Lama

“Today, … any religion-based answer to the problem of our neglect
of inner values can never be universal, and so will be inadequate.”
“The time has come to find a way of thinking about spirituality and ethics
that is beyond religion.”

~ Dalai Lama

“This is my simple religion. There is no need for temples; no need for complicated philosophy. Our own brain, our own heart is our temple; the philosophy is kindness.”
~ Dalai Lama

“This is a time for us to remember that in the name of religion more people have died than in all the wars and natural calamities put together. Now more than ever we must understand that the purpose of religion is not to separate us.
True faiths don’t preach hatred and killing, nor did any of the prophets.
It is the people who interpret the scriptures who create the divisions.
Division comes if we put our ego into the teachings of these religions.
Let us strive to be free of that kind of egoism”
~ Swami Satchidananda

“People often ask me, “What religion are you?
You talk about the Bible, Koran, Torah. Are you a Hindu?”
I say, I am not a Catholic, a Buddhist, or a Hindu, but an Undo.
My religion is Undoism. We have done enough damage (with religious dogma). We have to stop doing any more and simply undo the damage we have already done.”
~ Swami Satchidananda – Beyond Words

“The great religions are the ships,

Poets the life boats. 

Every sane person I know has jumped overboard.”

~ Hafiz

“I consider myself a Hindu, Christian, Muslim, Jew, Buddhist, and Confucian.”
~ Mahatma Gandhi

“Not Christian or Jew or Muslim,
 not Hindu, Buddhist, Sufi or Zen.
 Not any religion, or cultural system.
 I am not from the East or the West,
 nor out of the ocean or up 
from the ground, not natural or ethereal,
 not composed of elements at all. 
I do not exist, am not an entity in this world
 or the next, 
did not descend from Adam and Eve 
or any origin story.
 My place is placeless, a trace of the traceless.
 Neither body nor soul. 
I belong to the beloved
 have seen the two worlds as one 
and that one call to and know,
 First, last, outer, inner, only that 
breath breathing human.”
~ Rumi, ‘Only Breath’

“I have learned so much from God

That I can no longer call myself

a Christian, a Hindu, a Muslim, a Buddhist, a Jew.”
~ Hafiz

“There is one Cosmic Essence, all-pervading, all-knowing, all-powerful.
This nameless formless essence can be approached by any name, any form, any symbol that suites the taste of the individual.
Follow your religion, but try to understand the real purpose behind all of the rituals and traditions, and experience that Oneness.”
~ Swami Satchidananda

“Let us accept all the different paths as different rivers running toward the same ocean.”
~ Swami Satchidananda

“Your daily life is your temple and your religion.”
~ Khalil Gibran – “The Prophet”

“True religion is real living;
living with all one’s soul,
with all one’s goodness and righteousness.”
~ Albert Einstein

“The religion of the future will be a cosmic religion.  It should transcend a personal God and avoid dogmas and theology.  Covering both the natural and the spiritual, it should be based on a religious sense arising from the experience of all things, natural and spiritual, as a meaningful unity.  ”
~ Albert Einstein

“A religion that takes no account of practical affairs and does not help to solve them is no religion.”
~ Mahatma Gandhi

“You are never dedicated to something you have complete confidence in.
No one is fanatically shouting that the sun is going to rise tomorrow.
They know it is going to rise tomorrow.
When people are fanatically dedicated to political or religious faiths or any other kinds of dogmas or goals, it’s always because these dogmas or goals are in doubt.”
~ Robert M. Pirsig, Zen and the Art of Motorcycle Maintenance

“Orthodoxy means not thinking — not needing to think.
Orthodoxy is unconsciousness.”
~ George Orwell, 1984

“Irrevocable commitment to any one religion is not only intellectual suicide;
it is positive unfaith because it closes the mind to any new vision of the world.
Faith is, above all, open-ness—an act of trust in the unknown.”
~ Alan Watts

“Truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect.”
~ J. Krishnamurti

“The constant assertion of belief is an indication of fear.”
~ J. Krishnamurti

“Religion is the opium of the masses.”
~ Karl Marx

“Religion is confining and imprisoning and toxic
because it is based on ideology and dogma.
But spirituality is redeeming and universal.”
~ Deepak Chopra

“In religion and politics people’s beliefs and convictions are in almost every case gotten at second-hand, and without examination, from authorities who have not themselves examined the questions at issue but have taken them at second-hand from other non-examiners, whose opinions about them were not worth a brass farthing.”
~ Mark Twain – Autobiography, 1959

At least two thirds of our miseries spring from human stupidity, human malice and those great motivators and justifiers of malice and stupidity, idealism, dogmatism and proselytizing zeal on behalf of religious or political idols.”
~ Aldous Huxley

“There is only one God,
the same God regardless of the labels applied by religion. …

There is only one religion, the religion of Love;
There is only one language, the language of the Heart;
There is only one caste, the caste of Humanity”
~ Sathya Sai Baba

“Wherever I look, I see men quarrelling in the name of religion —
Hindus, Mohammendans, Brahmos, Vaishnavas, and the rest.
But they never reflect that He who is called Krishna is also called Siva, and bears the name of the Primal Energy, Jesus, and Allah as well — the same Rama with a thousand names.
A lake has several ghats. At one the Hindus take water in pitchers and call it ‘jal’; at another the Mussalmans take water in leather bags and call it ‘pani’. At a third the Christians call it ‘water’. Can we imagine that it is not ‘jal’, but only ‘pani’ or ‘water’? How ridiculous! The substance is One under different names, and everyone is seeking the same substance; only climate, temperament, and name create differences.
Let each man follow his own path. If he sincerely and ardently wishes to know God, peace be unto him! He will surely realize Him.”
~ Sri Ramakrishna, The Gospel of Sri Ramakrishna

“Among all my patients in the second half of life …
there has not been one whose problem in the last resort
was not that of finding a religious outlook on life.”
~ Carl Jung

Imagine there’s no Heaven
It’s easy if you try
No hell below us
Above us only sky
Imagine all the people
Living for today

Imagine there’s no countries
It isn’t hard to do
Nothing to kill or die for
And no religion too
Imagine all the people
Living life in peace

You may say that I’m a dreamer
But I’m not the only one
I hope someday you’ll join us
And the world will be as one

Imagine no possessions
I wonder if you can
No need for greed or hunger
A brotherhood of man
Imagine all the people
Sharing all the world

You may say that I’m a dreamer
But I’m not the only one
I hope someday you’ll join us
And the world will live as one
~ John Lennon, “Imagine”


Ron’s comments on urgent necessity of nonviolent reciprocal empathy,
beyond religion-based behaviors


Dear Friends,

The foregoing quotations about religion have been posted to help us avert worldwide catastrophe from false religious interpretations of prophets’ teachings about peace and unity.

Religious prophets have always preached against killing and violence. And every enduring religious, spiritual or ethical tradition has endorsed the “golden rule” of reciprocal empathy and kindness.

For example,

“What is hateful to you, do not do to your neighbor:
that is the whole of the Torah;
all the rest of it is commentary.”
~ Rabbi Hillel – Judaism
“In everything do to others as you would have them do to you;
for this is the law and the prophets.”

~ Matthew 7:12 – Christianity

“Hurt not others in ways you yourself would find hurtful.”

~ Udana-Varga, 5:18 – Buddhism

“This is the sum of duty: do naught unto others which would cause you pain if done to you.”

~ The Mahabharata, 5:1517 – Hinduism

“Not one of you is a believer until he loves for his brother what he loves for himself.”

~ Fortieth Hadith of an-Nawawi,13 – Islam

Yet, countless people have died and suffered throughout human history in the name of religion, which is often cited to hypocritically justify immoral partisan political or economic desires. Because of advanced technologies, wars and other violent behaviors which for centuries have caused immense miseries, now threaten all planetary life as we have known it. So – at long last – humans urgently need to abandon wars and warlike behaviors.

“I know not with what weapons World War III will be fought,
but World War IV will be fought with sticks and stones.”
~ Albert Einstein


Humanity can no longer survive, without practicing nonviolent universal ethical behaviors which transcend divisive religious beliefs cited to justify immorally violent activities.


“Today, … any religion-based answer to the problem of our neglect
 of inner values can never be universal, and so will be inadequate.”

“The time has come to find a way of thinking about spirituality and ethics that is beyond religion.”

~ Dalai Lama

“We must learn to live together as brothers or perish together as fools.”
“The choice is not between violence and nonviolence but between nonviolence and nonexistence.”
~ Dr. Martin Luther King, Jr.

“Love and compassion are necessities, not luxuries.

Without them humanity cannot survive.”

~ Dalai Lama


To end wars and warlike behaviors, it is imperative that we honor our sacred heart’s inner wisdom over divisive religious, political or economic beliefs, so as to transcend problems of violence created from lower ego levels of human consciousness.

With opened hearts let us stop treating others as we don’t wish to be treated ourselves,
by practicing the ‘do no harm’ “golden rule” of reciprocal empathy.

May we begin treating all sentient beings with kindness, compassion and empathy –
with the same dignity that they wish for themselves. 

And so shall it be!

Ron Rattner