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Posts Tagged ‘Shri Dhyanyogi Madhusudandas’

Death? Afterlife? Rebirth?
~ Easter Reflections on Resurrections.

At my death do not lament our separation …
as the sun and moon but seem to set,
in reality this is a rebirth.
~ Rumi
“I tell you the truth,
no one can see the kingdom of God
unless he is born again.”
~ John – 3:3
“The soul is eternal, all-pervading, unmodifiable, immovable and primordial.”
“The soul never takes birth and never dies at any time,
nor does it come into being again when the body is created.
The soul is birthless, eternal, imperishable and timeless,
and is never destroyed when the body is destroyed.
Just as a man giving up old worn out garments accepts other new apparel, in the same way the embodied soul giving up old and worn out bodies verily accepts new bodies.”
~ Bhagavad Gita, Chapter 2, Krishna to Arjuna
“I died as a mineral and became a plant,
I died as a plant and rose to animal,
I died as animal and I was man.
Why should I fear?
When was I less by dying?
Yet once more I shall die as man,
To soar with angels blest;
But even from angelhood I must pass on …”
~ Rumi
death, as men call him, ends what they call men
–but beauty is more now than dying’s when…
~ e. e. cummings
“The dewdrop belongs to the sea.
Separated, it is vulnerable to the sun and wind and other elements of nature;
but when the droplet returns its source, it becomes magnified in oneness with the sea.
So it is with your life.  United to God you become immortal.”
~ Paramahansa Yogananda
Eternal Life is gained by utter abandonment of one’s own life.
When God appears to His ardent lover the lover is absorbed in Him,
and not so much as a hair of the lover remains.
True lovers are as shadows, and when the sun shines in glory
the shadows vanish away.
He is a true lover to God to whom God says,
“I am thine, and thou art mine! ”
~ Rumi


Tree of Life


The Last Supper



The biblical story of Jesus’ crucifixion and resurrection raises crucial issues about life and death – about afterlife and rebirth – and about our true identity and reality.

As countless millions reverently commemorate the rebirth and resurrection of Jesus following his physical death by crucifixion, let us contemplate the deep significance of that story.  Whether we regard it as historic or metaphoric, the story raises crucial issues about life and death – about afterlife and rebirth – and about our true identity and reality.

Physical death is inevitable, but Life is perpetual.

Death of the physical body is inevitable and unavoidable. After birth, “no matter how we strive, no body leaves alive.” Uncertainty exists only about time of death, and about whether there is conscious life after physical death.

For millennia seers, saints, philosophers and mystics have addressed perennial questions of life after physical death and of our true identity and reality. Since the beginning of the 20th century when Albert Einstein revolutionized Western science with his theories of special and general relativity, quantum physicists and other non-materialistic scientists have begun confirming ancient mystical insights.

Raymond A. Moody, Jr., PhD, MD coined the term ‘Near Death Experience’ [NDE] in his 1975 best-selling book “Life After Life”. Since then NDE’s have become widely considered, especially by millions who claim to have experienced them. And some leading-edge non-materialist scientists have cited testimonies about NDE’s and other extraordinary mystical experiences as evidence that consciousness survives physical death.

For example, Dr. Elisabeth Kubler-Ross, respected scientist, author and pioneering authority on death and dying, believed in survival of spirit after physical death, and used butterflies as symbols of the death process.

Soon after World War II, she visited the children’s barracks at the Maidanek concentration camp in Poland. There, amazingly, she observed hundreds of butterfly images drawn by the inmate children on the walls, even with pebbles and fingernails. Spellbound by the sight of butterflies drawn on the walls, she wondered why they were there and what they meant.

Twenty-five years later, after listening to hundreds of terminally ill patients, she finally realized that the imprisoned children must have known that they were going to die and intuitively were using butterflies as images of the physical death process. Dr. Kubler-Ross thus explained in The Wheel of Life, A Memoir of Living and Dying:

“They knew that soon they would become butterflies. Once dead, they would be out of that hellish place. Not tortured anymore. Not separated from their families. Not sent to gas chambers. None of this gruesome life mattered anymore. Soon they would leave their bodies the way a butterfly leaves its cocoon. And I realized that was the message they wanted to leave for future generations. . . .It also provided the imagery that I would use for the rest of my career to explain the process of death and dying.”


Dr. Kubler-Ross’s writings have inspired many other non-materialist scientists who have followed her lead. Also, of great importance in helping us understand whether spirit survives physical death were the ground breaking scientific studies by Dr. Ian Stevenson, Professor of Psychiatry at the University of Virginia School of Medicine, who for forty years studied children world-wide who spontaneously remembered past lives. Dr. Stevenson objectively validated and documented about twelve hundred such cases.

What survives physical death?

If – like snowflakes – each of us manifests as an absolutely unique physical form, what is it about us that can survive death of that unique form, and be “born and reborn”?

“Reincarnation” is often understood to be the transmigration of a “soul” – viz. apparently uniquely circumscribed spirit – to another body after physical death.

In the Bhagavad Gita, Hinduism’s most cited ancient scripture, Divine Avatar Krishna instructs Prince Arjuna that:

“The soul is eternal, all-pervading, unmodifiable, immovable and primordial.”; “The soul never takes birth and never dies” but “when the body is destroyed” or when “giving up old and worn out bodies . . [it] accepts new bodies.”
~ Bhagavad Gita, Chapter 2


Though in Buddhism there is no concept of separate soul or individual self that survives death, Buddhists believe in rebirth. Like most mystics, Buddhists say that in addition to our physical body, we are enveloped by subtle astral and mental bodies, which survive death of the physical body and become consciously associated with successive physical bodies.

Thus the Dalai Lama says that:

“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another.  Therefore, it is likely that all beings in this universe have familial connections.”


A detailed and compelling description of afterlife can be found in “Autobiography of a Yogi”, by Paramahansa Yogananda, Chapter 43 – The Resurrection of Sri Yukteswar .   There Yogananda credibly recounts a long discussion with his physically deceased Guru, Sri Yukteswar, who – like Jesus – resurrected to explain to his disciple Yogananda many details of afterlife.  [You can read that extraordinarily fascinating story at http://en.wikisource.org/wiki/Autobiography_of_a_Yogi/Chapter_43

Many psychics say that on physical death “we” survive and enter different realms. eg. http://www.victorzammit.com/Whenwedie/whatdoeshappen.htm

But ancient Vedic and Buddhist non-dualism philosophies (“Advaita”;”Advaya”) have for millennia taught that this impermanent and ever changing world is an unreal illusion called maya or samsara; and, that “all that we see or seem is but a dream within a dream”… .

“The world, indeed, is like a dream
and the treasures of the world are an alluring mirage!”
~ Buddha

“A wise man, recognizing that the world is but an illusion,
does not act as if it is real,
so he escapes the suffering.”
~ Buddha


Notwithstanding the Buddha’s non-dualist teachings, the Dalai Lama says he practices death and rebirth eight times daily. And, as Tibetan Bodhisattva of Compassion, he intends to return until all sentient beings are liberated from suffering.

If you had the option of a one-way exit pass to ‘heaven’, would you volunteer as a Bodhisattva to come back to this crazy world?

Vivekananda and Einstein.

The ancient Eastern non-dualism teachings were first brought to large Western audiences by Swami Vivekananda, principle disciple of nineteenth century Indian Holy Man Sri Ramakrishna Paramahansa, at and after the 1893 Parliament of World Religions in Chicago.

In an eloquent New York City lecture called “The Real and the Apparent Man”, Vivekananda equated maya or samsara with “time, space, and causation” and presciently predicted scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence. He said:

“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality–is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.”


“What then becomes of all this threefold eschatology of the dualist, that when a man dies he goes to heaven, or goes to this or that sphere, and that the wicked persons become ghosts, and become animals, and so forth? None comes and none goes, says the non-dualist. How can you come and go? You are infinite; where is the place for you to go?
 
“So it is with regard to the soul; the very question of birth and death in regard to it is utter nonsense. Who goes and who comes? Where are you not? Where is the heaven that you are not in already? Omnipresent is the Self of man. Where is it to go? Where is it not to go? It is everywhere. So all this childish dream and puerile illusion of birth and death, of heavens and higher heavens and lower worlds, all vanish immediately for the perfect. For the nearly perfect it vanishes after showing them the several scenes up to Brahmaloka. It continues for the ignorant.”


“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”


~ Swami Vivekananda – Jnana Yoga


Revered 20th century Indian sage, Sri Ramana Maharshi – who was a renowned exponent of non-dualism – taught that for self-realized beings there is no reincarnation, but that reincarnation exists until self-realization – that self-realization reveals this entire world of space/time/causality as illusionary maya or samsara. Thus, responding to the question: “Is reincarnation true?”,  he said: 

“Reincarnation exists only so long as there is ignorance. There is really no reincarnation at all, either now or before. Nor will there be any hereafter. This is the truth.”


Einstein’s revolutionary non-mechanistic science and unconventional religious ideas were consistent with highest non-dualistic Eastern religious teachings, because they questioned the substantiality of matter, the ultimate reality of space, time and causality, and reincarnation. Like Vivekananda, Einstein said:

“Reality is merely an illusion, albeit a very persistent one.”



“Our separation of each other is an optical illusion of consciousness.”



“Space and time are not conditions in which we live, they are modes in which we think”

“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”

“There is no place in this new kind of physics for the field and matter, for the field is the only reality.”




“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”

“I cannot imagine a God who rewards and punishes the objects of his creation, …Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotism.”

~ Albert Einstein


Conclusion.

Whatever our ideas about death, afterlife or rebirth, may we – in this precious human life on our precious planet Earth – realize together our common dream for a better world, where everyone everywhere is happy.


“Lokah Samastah Sukhino Bhavantu!”


AND SO IT SHALL BE!


Ron’s Explanations and Reflections on Reincarnations and Resurrections.

Dear Friends,

As an octogenarian, I have long reflected upon crucially important perennial questions concerning life, death, afterlife, and rebirth.  And I’ve thereby been blessed to realize that what we call “life” continues eternally after inevitable physical death.

Until my mid-life spiritual awakening, I self-identified only with my mortal body, its thoughts and its story, and I assumed that death of the body ended life. So I had no knowledge, opinion or belief concerning reincarnation or afterlife in ‘heaven’ or ‘hell’, or of an immortal “soul”.

Then in my early forties, I had irreversibly transformative experiences of spiritual self-identity and afterlife: I realized that I was not merely my body, its thoughts and story, but eternal and universal awareness. And I began seeing visions of apparent past lives, and inner and outer appearances of deceased people, including my maternal grandfather and Mahatma Gandhi, my first inner spiritual guide.

So, I began accepting Eastern ideas of reincarnation and transmigration of an eternal soul, while gradually losing fear of inevitable physical death. Then, on meeting my beloved Guruji, Shri Dhyanyogi Madhusudandas, I learned that from childhood he had been preoccupied with two perennial puzzles: “Who am I?” and “What is death?”; and, that at age thirteen, inspired by irresistible inner longing, Guruji had run away from home in search of experiential answers to those eternal questions.

Inspired by Guruji, I developed a deep curiosity and philosophical interest in the spiritual significance of death and dying, reincarnation and karma. Elsewhere, on SillySutras.com I have shared many experiences, essays, quotes and poems on these subjects. (See, e.g., https://sillysutras.com/category/afterlife/ ;https://sillysutras.com/category/life-and-death/; https://sillysutras.com/category/reincarnation/ )

Ultimately I’ve concluded that cosmically there is no death; that “birth and death are virtual, while Life is perpetual”. (See e.g. https://sillysutras.com/know-death-to-know-life-know-death-to-know-that-there-is-no-death/ )
Consequently, I’ve become ever more detached and less fearful about my own inevitable and perhaps imminent bodily death – a great blessing.

Moreover, I’ve become persuaded that from a rare non-dualistic timeless ‘Buddha’s eye view’ all our supposedly separate incarnations, emanations or appearances can be seen concurrently – formed like ink blots in a ‘big bang’ Rorschach test; but that until we become Buddhas we are karmically challenged to live each space/time lifetime as lovingly and skillfully as possible, while ever mindful that we are not mortal separate entities but indivisible formless and eternal Infinite Potentiality.

To encourage our deep insights on perennial questions of afterlife and reincarnation, like “Who am I?” and “What is death?”, I have shared the foregoing writings.

On Easter and every day, may they help us discover within ever expanding fulfillment and happiness during our precious ephemeral lifetimes on planet Earth.

And so may it be!

Ron Rattner

Dealing With Death and Dying
~ Ron’s Memoirs

“In order to know through experience what happens beyond death,
you must go deep within yourself.
In meditation, the truth will come to you.”
~ Shri Dhyanyogi Madhusudandas
“As we lose our fear of leaving life,
we gain the art of living life.”
~ Ron Rattner, Sutra Sayings
“Face death to live life.”
~ Ron Rattner, Sutra Sayings
“Death is a vacation –
Eternal Life-force vacating a transient vehicle –
“a space-time soul suit”
~ Ron Rattner, Sutra Sayings
“It is in dying to ego life,
that we are reborn to Eternal Life.”
~ Prayer of St. Francis of Assisi (edited by Ron Rattner)


Whats-Really-Real

Introduction

Physical death is inevitable and natural. But when I grew up it was largely a taboo subject in American society. Most Americans feared death, believing it ended life. They usually died in hospitals or other institutions, and not at home surrounded by family. And mostly they used euphemistic language to describe death.

Though the mystery of inevitable bodily death has long been a central religious and philosophical issue, my childhood Jewish and public school education did not encompass that mystery – nor did my non-liberal arts college curriculum.

Both my grandmothers had died before I was born. My paternal grandfather who I hardly knew died while I was quite young and I was not brought to his funeral. Not until later adulthood did I suffer loss of any other dear person or pet, or think much about death.

Until my mid-life spiritual awakening, I self-identified only with my mortal body, its thoughts and its story, and I assumed that death of the physical body ended life. So I had no knowledge, opinion or belief concerning reincarnation or afterlife in ‘heaven’ or ‘hell’, or of an immortal “soul”.

Like most other Americans, I had an innate but largely subconscious fear of death, which I discovered during college days in Madison, Wisconsin. While imprudently and unskillfully swimming too far from shore in Lake Mendota, I nearly drowned and unforgettably experienced my usually subconscious fear of death. Fortuitously, in the nick of time, I was sighted and rescued by boaters. For many years thereafter, as a (non-swimming) relatively young and healthy person, I never again consciously confronted or philosophically explored that innate fear of death.

Then in my early forties, I had irreversibly transformative experiences of spiritual self-identity and afterlife: I realized that I was not merely my body, its thoughts and story, but eternal and universal awareness. And I began seeing visions of apparent past lives, and inner and outer appearances of deceased people, including my maternal grandfather and Mahatma Gandhi, my first perceived inner spiritual guide.

So, I began accepting Eastern ideas of reincarnation and transmigration of an eternal soul, while gradually losing fear of inevitable physical death. Then, on meeting my beloved Guru, Shri Dhyanyogi Madhusudandas (on the luckiest day of my life), I learned that from childhood he had been preoccupied with two perennial puzzles: “Who am I?” and “What is death?”; that at age thirteen, inspired by irresistible inner longing, Guruji had run away from home in search of experiential answers to those eternal questions.

Inspired by Guruji, I became religiously transformed from “secular Hebrew” to “Born-again Hindu”. And I developed a deep curiosity and philosophical interest in the spiritual significance of death and dying, reincarnation and karma.

Elsewhere, on SillySutras.com I have shared many experiences, essays and poems on these subjects. (See, for example, https://sillysutras.com/category/afterlife/; also https://sillysutras.com/death-afterlife-rebirth-easter-reflections-on-resurrections/)

Ultimately I concluded from experience, intuition and intellect that cosmically there is no death; that “birth and death are virtual, while Life is perpetual”. (See e.g. https://sillysutras.com/know-death-to-know-life-know-death-to-know-that-there-is-no-death/ )

Consequently, I became ever more detached and less fearful about my own inevitable (and perhaps imminent) bodily death. But, my detachment about my own demise did not negate my compassionate concern for loss of others – especially dear ones – and my wish for their auspicious transitions. This became evident when at age sixty-one I was, at long last, confronted with my dear father’s last illness and passing.

Here is what happened.

Dealing with my father’s last illness and death

My dear father, Harry, came into this world on December 14, 1904, with a very strong body which served him well and without serious disease or disability until age 88. Then beginning in 1993 he had a series of ailments which proved terminal.

First he suffered an extremely painful and protracted case of herpes shingles for which he was treated with Prednisone, a powerful immune system depressant, which weakened him. Soon after recovering from that affliction, while already debilitated he had an intestinal hernia injury, so painful that he was hospitalized and suffered greatly before and after emergency abdominal surgery. Then he soon developed congestive heart disease with lungs filling with liquid and mucus. And finally he was diagnosed with lung cancer – a terminal disease which he had averted despite being a three pack a day cigarette chain smoker from teen age until age sixty. Amazingly, he had will power to immediately quit smoking cigarettes on publication of the 1964 US Surgeon General’s report confirming cigarette carcinogenicity and toxicity.

My Dad had enthusiastically enjoyed his long life, especially after his retirement and move from Chicago to the California Bay Area, near his children. But he was not anxious to prolong that life while he suffered painful terminal disease. Once, when I visited him in the John Muir Hospital, sadly he confided in me: “Ron, they put dogs and cats out of misery, but make people suffer. If Doctor Kevorkian was in this area and not Michigan, he’d be my doctor.”

Though, as a law-abiding “born-again Hindu” I had mixed emotions about euthanasia, I felt great compassion for my father and wanted to do whatever would be spiritually appropriate to mitigate his suffering and assure his most auspicious possible transition. So, I consulted my Brahmin Vedic pundit-astrologer friend Pravin Jani, father of Guruji’s successor, Shri Anandi Ma.

Pravinji recommended that I recite certain Sanskrit mantras and that I make two extraordinary charitable donations dedicated to my father: first, that I give to a chosen charity a gift of actual gold – not money; and second, that I purchase and give a holy cow to an Indian ashram. So, with heartfelt compassion for my father, I began reciting the mantras and arranged the unusual donations in his honor.

First, I donated rare American eagle gold coins to New Dimensions Foundation, where I was a Board member. Then, through arrangements by my daughter Jessica who was then living on Ammachi’s Kerala ashram, I acquired and donated to the ashram a holy cow, where it was gratefully received.

“Why” you may ask “is it considered propitious to donate a cow to an Indian ashram?” Because in India cows are are revered as sacred animals by millions of Hindus. Hindus believe that their Divine Avatar Krishna incarnated 5,000 years ago as an enchanting cowherd. He is often described as Bala-Gopala, “the child who protects the cows.” and as Govinda, “one who brings satisfaction to the cows.”

I learned about holy cows during my 1982 sacred pilgrimage to India. One of my most memorable images of that trip, was of stray cows roaming free and obstructing traffic on busy Calcutta streets as our tour bus approached the downtown hotel where we were staying. Later, in the holy city of Rishikesh, I communed with and kissed one of the sacred small cows on the Sivananda, Divine Life Ashram.

Holy Cow at Rishikesh 1982.1

Ron Kissing Holy Cow at Rishikesh, 1982


Many Indian ashrams and rural Indian families have at least one dairy cow, using it for milk, curds, butter, ghee and dung as fuel for pujas (ritual ceremonies). Thus, the cow remains a protected animal in Hinduism today, revered by most Hindus, who do not eat beef.

When I stayed at Ammachi’s ashram in 1992, the ashram had one cow. It’s limited dairy products were used mostly for feeding Ammachi and some swamis, but were insufficient to supply other ashram residents. However, with special dispensation, for a few days Jessica obtained for me one morning cup of curd (yoghurt) which helped heal the severe intestinal upset with which had I arrived at the ashram, suffering food poisoning from a Brahmin wedding feast in Ahmedabad. So the following year I was especially happy to repay that ashram cow’s blessing by donating another sacred cow to be its companion.

Apparently my bovine and gold donations and prayers did not prolong my father’s life. But I have faith that they helped his transition to a heavenly afterlife. When it became evident that Dad’s days here were numbered, at his request he was released from hospital to hospice care at home in March 1994.

To help, I started sleeping at my parents’ Walnut Creek apartment. On the night of March 10, 1994, sensing that Dad’s death was imminent, I stayed awake reciting Sanskrit mantras, especially a mantra recommended by Guruji for auspicious transitions of those destined to die. As I fervently recited mantras, I felt enhanced subtle energies and entered a clairsentient state. Then, though Dad was sleeping in another room, I felt the departure of his spirit. The next morning he was gone, and I helped my mother with required post-death arrangements.

After-death Afterlife Epilogue

That night, exhausted by the stress of prior days, I returned to San Francisco where I slept soundly in my ‘high-rise hermitage’. Just before awakening, and while I was in a semi-sleep state, my father fleetingly appeared in a vivid inner vision. He looked as he did during the prime of his life, rather than as a debilitated old man. He assured me he was fine and then disappeared. When I reported that sighting to Indian friends, they informed me that Dad had died on Maha Shivaratri (the ‘Great Night of Shiva’) considered the most auspicious holy night of the year by millions of Hindus.

Soon afterwards I received another extraordinary assurance of Dad’s favorable transition as I was driving to Shri Anandi Ma’s home in Antioch for a weekend meditation program. En route, I had picked up as passengers Anandi Ma’s parents and brother Umesh at their Berkeley apartment. Like his revered sister, Umesh then spent many hours daily in deep meditation often communing with Guruji’s ishta devata, Hindu monkey-God Lord Hanuman, considered an incarnation of Shiva.

As we traveled to Antioch, Umesh said to me: “Ron, I have a message for you from Hanumanji.” With extreme curiosity, I asked about that message. Whereupon, Umesh replied: “Hanumanji says, don’t worry about your father, we’re taking care of him.”

Six months later, on August 29, 1994, Guruji took mahasamadhi at age one hundred sixteen, and joined the heavenly host caring for my father and countless others. So, heeding Hanumanji’s assurance, I’m not worrying about my father. Instead, as I too approach the end of this precious lifetime, it is my heartfelt aspiration to help through self-purification and compassion not only family dear ones but all other suffering sentient beings with whom we remain inseparably connected.

Awakening From Dream Life to Eternal Life
~ Ron’s Memoirs

“Is all that we see or seem
but a dream within a dream?”
~ Edgar Allen Poe.
This place is a dream. 

Only a sleeper considers it real.
Then death comes like dawn,
and you wake up laughing
at what you thought was your grief.
~ Rumi





Introduction.

Dear Friends,

Almost every human believes that on awakening from sleep we are experiencing another day in “the real world”. But rare Buddha-like beings say that this relative “reality” isn’t really Real; that it is like a daytime dream, or a mirage, from which we are destined to awaken.

“The world, indeed, is like a dream
and the treasures of the world are an alluring mirage!”

~ Buddha


For millennia “enlightened” mystics and sages have likened our supposedly awakened earth life to nocturnal dream life, saying we are not truly awakened if we self-identify as entities separate from Nature and from all else in our perceived world of impermanent forms and phenomena.

Nighttime dreams are mental images arising on a ‘screen’ of formless awareness. Similarly our supposedly “real world” arises from mental images perceived and projected on the same screen of formless awareness that perceives nocturnal dreams.

Such formless awareness is the identical consciousness in which all dreams arise. It is universal and beyond time and space, beyond birth and death. (In the Bible it is called “everlasting life” [Daniel 12:1-3] and “eternal life” [e.g. John 17:1-2] ) And, from a ‘Buddha’s–eye’ perspective it is our true Self and ultimate Identity.

Purpose of Earth-life Dream Life.

So mystics say we are here to awaken from our daytime dreams of separation from Nature and its forms, to our True Self identity as non-dual eternal Awareness. And like mystics, quantum scientists have discovered that our supposed “real world” of perceived forms and phenomena is merely impermanent and non-material energy in a universal quantum field. [E=mc2]

“Concerning matter, we have been all wrong.
What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses.
There is no matter.”

“There is no place in this new kind of physics for the field and matter, for the [quantum] field is the only reality.”

~ Albert Einstein


Moreover, consistent with the ancient mystics, Einstein realized that space/time relative “reality” is merely an optical illusion of consciousness arising from [ego-mind] thought:

“Reality is merely an illusion, albeit a very persistent one.”

“Our separation of each other is an optical illusion of consciousness.”

“Space and time are not conditions in which we live, they are modes in which we think.”


Yet, like the ancient mystics, Einstein intuited and venerated a transcendent, incomprehensible and inexplicable Omniscience or universal intelligence beyond space/time’s relative “reality”:

“That which is impenetrable to us really exists.
Behind the secrets of nature remains something subtle, intangible, and inexplicable.
Veneration for this force beyond anything that we can comprehend is my religion.”


Awakening From Earth-life Dream Life.

Over forty years ago, I was blessed with the immensely transformative insight that I was not merely my physical body, its thoughts or its story, but the consciousness from which they arose. Since then I’ve gradually been enjoying ever growing happiness and ever less fear of death by increasingly identifying as universal Eternal spirit rather than as a merely mortal separate physical body – viz. more and more as Ram and less and less as Ron. The stories recounted in my spiritual memoirs are all about this awakening process.

But the most unforgettable experience which has best revealed to me that we are all like dreamers awakening from illusory mortality to joyous eternal Reality, was my beloved Guruji’s parting poetic gift described at “My Miraculous Experience on Shri Dhyanyogi’s Mahasamadhi”.

On August 29, 1994, Guruji intentionally left his then one hundred sixteen year old body in India. At the same time, and unaware of Guruji’s transition, I received from him in San Francisco an inspiring poem about our awakening from Earthly dream life of supposed birth and death, to true Reality as Eternal Bliss [Sat-Chit-Ananda].

That simple ‘channeled’ poem was extraordinarily powerful because it was infused with Guruji’s blessing or sankalpa for fulfillment of our deepest Awakening aspirations. So it has remained indelibly imprinted in my heart and on my ‘mental software’. And I have often spontaneously recited it for others.

Here is the original poem, as initially titled, “Dream Life”:

Dream Life

When we come to Earth
they call it a birth.

When we leave,
they say we die.

But we really don’t come,
and we really don’t go.

We just dream our lives.

But why?

To awaken as Bliss
from all of this,

Joyous that all is

“I”.


The poem’s verses were received and written without any title. But in the above and later writings and recitations, I added different titles: mostly, “Dream Life” or “I am THAT”.

Also, occasionally I added as concluding lines “I am THAT” or “We are THAT” [and Sanskrit translations Soham! and plural “Sovayam”]

Audio and video explanations and recitations of Dream Life poem

For many people, actual or audio/visual recitations of Guruji’s parting gift poem are more powerful than just reading the printed words. So I am sharing with you below two audio/visual recitations, both prefaced with brief explanations of the poem.

mp3 home recording.

Listen to


mp4 film clip with Ron’s recitation beginning at 1.3m.

This happened on October 29, 2013, while I was chatting with my poet friend Hippy Dave at San Francisco’s Aquatic Beach. Dave and I were greeted by Andrey Milyayev, a Ukrainian cinematography student who was doing a school documentary film project about artistic life in San Francisco. Andrey asked Dave to recite one of his original poems, and Dave obliged. Whereupon Dave unexpectedly asked me to also recite a poem. So I spontaneously recited the Guruji dream life poem, then calling it “I am THAT”.





Concluding dedication.

May all those who hear or read this poem receive Guruji’s blessing or sankalpa for fulfillment of our deepest Awakening aspirations.

And so may it be!

Ron Rattner


True Communication

“Follow your heart,
even if it contradicts my words”
~ Shri Dhyanyogi Madhusudandas
“It is as though he listened
and such listening as his
enfolds us in a silence
In which at last
We begin to hear
What we are meant to be.”

~ Lao-Tzu
“Our task must be to free ourselves from this [mental] prison
by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”
~ Albert Einstein





Ron’s Introduction and Explanation of “True Communication”

In our space/time world everything is energy emanating from non-dual universal consciousness – the matrix and essence of all Life – so that the more expanded and harmonious with Nature our subtle energy fields, the greater our capacities to communicate consciously. Even without words or thoughts we can powerfully communicate emotions through tears, smiles, music, and other arts. And, however it is shared, LOVE is a ‘contagious’ blessing.

Only after my mid-life spiritual awakening, did I consciously begin experiencing previously unknown subtle energies. Thereby, I learned about human capacities to intuitively impart, receive or exchange subtle information with other beings and other life-forms and even with seemingly inanimate objects like like plants, foods and manufactured objects – like my ’76 Volvo ‘lemon’ blessed to run well by my Guruji.

Thus many people communicate well with plants, pets and other conscious creatures. In 1981, I even experienced an unforgettable magical friendship with a sea gull which repeatedly visited me at my 12th floor high-rise apartment, at times when I was feeling lonely.

St. Francis of Assisi was a famous exemplar of such communications whose legendary exchanges with birds and animals were based on his constant heartfelt harmony and communion with all of Nature.

The above quotations, with these and following comments, quotes, poem, and video explain and illustrate how “True Communication” happens. May they help us become ever better communicators, harmonious with Nature.

And so may it be!


“True Communication”

True communication is neither verbal nor mental –

But transcendental.

True communication is communion –

Heart to Heart.



Ron’s audio recitation of “True Communication”

Listen to



Ron’s Commentary and Dedication of “True Communication”

Dear Friends,

In this world of relativity, we are all relatives.

Have you ever considered the crucial importance of successfully communicating with other beings and life forms? Harmonious communication – rational or emotional, verbal or non-verbal – can avert or solve many earth life challenges or problems.

Since my mid-life spiritual awakening, I’ve learned that our abilities to communicate expand as our “human consciousness” expands.

Einstein revealed that in this quantum ‘reality’ everything is energy in a non-dual quantum field. He said:

“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”
“There is no place in this new kind of physics both for the field and matter, for the [quantum] field is the only reality.”
~ Albert Einstein


Our energetic ‘reality’ is described by Eckhart Tolle as:

“All things are vibrating energy fields in ceaseless motion. ….
What we perceive as physical matter
is energy vibrating (moving) at a particular range of frequencies.
Thoughts consist of the same energy
vibrating at a higher frequency than matter,
which is why they cannot be seen or touched.
Thoughts have their own range of frequencies,
with negative thoughts at the lower end of the scale
and positive thoughts at the higher.”
~ Eckhart Tolle – A New Earth


From a quantum perspective all beings and life-forms are vibrating vortices of universal awareness – each ‘receiving’ and ‘broadcasting’ energy from a unique ‘ID’ wave-length in Nature’s infinite quantum field of Cosmic Consciousness. As ‘broadcasters’ and ‘receivers’ we can expand and enhance our abilities to harmoniously communicate, by elevating, widening and focusing our vibratory consciousness fields and frequencies – viz. our energetic identities.

And the higher, subtler and more focused our energy emanations, the more we can intuitively tune-in to Nature; the more we can thereby become sensitive to our magnificently alive environment with its miraculous multiplicity of conscious life-forms.

Einstein suggests that

“Our task must be to free ourselves from this [mental] prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”


As evidenced by indigenous people everywhere, our human species once shared such an intuitive sensitivity with all other sentient life-forms. But gradually we lost our conscious connection with Nature as we became less nomadic and more agrarian or industrialized; less intuitive and more egocentric as we more and more self-identified with our limited thoughts and illusory perceptions.

Thanks to Albert Einstein, Max Planck and many other great non-materialistic scientists we are again learning scientifically how there is a cosmic web of life connecting everything and everyone in Nature from the greatest galaxies to the tiniest sub-atomic particles; that we are each an integral, inter-connected and interdependent part of Nature’s web of life – not separate from it; that as Einstein observed:

“Our separation of each other is an optical illusion of consciousness.”


And through meditation, concentration and other mind-stilling methods we are again expanding “human consciousness” and human sensitivity to Nature’s magnificent beauty and harmony. So more and more we are able to share universal awareness and intuitive communion and empathy with all life on our precious planet.

The foregoing brief poem reminds us that “true communication” is neither verbal nor mental, but transcendental.

And embedded below is a highly recommended and fascinating thirteen minute viral video documentary film excerpt about amazing pacification of a vicious black panther by Anna Breytenbach an extraordinary animal communicator from coastal South Africa, who received advanced training through the Assisi International Animal Institute in California, which fosters inter-species animal communications.

Today’s writings and video are offered to encourage our deep reflection and ever expanding insight into the true nature of space/time energy “reality” beyond our limited superficial perceptions. Thereby, may it help us lovingly “widen our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”

And so may it be!

Ron Rattner


The incredible story of how leopard Diabolo became Spirit
– Anna Breytenbach, “animal communicator”:





Players’ Prayer

“All the world’s a stage,
And all the men and women merely players”
~ William Shakespeare, As You Like It, Act II, Scene VII
“You are awareness, disguised as a person.”

~ Eckhart Tolle, Stillness Speaks
“You give but little when you give of your possessions.

It is when you give of yourself that you truly give.”

“For in truth it is life that gives unto life –

while you, who deem yourself a giver,
 is but a witness.”

~ Kahlil Gibran, The Prophet
“Love is the highest, the grandest, the most inspiring,
the most sublime principle in creation.”

~ Paramahansa Yogananda
“Love Is The Law Of Life:

All love is expansion, all selfishness is contraction. 

Love is therefore the only law of life.

He who loves lives, he who is selfish is dying. 

Therefore, love for love’s sake,

because it is law of life, just as you breathe to live.”

~ Swami Vivekananda






Players’ Prayer

May we bless the whole
as we play our role
in the cosmic theater of life.

Ever a part in it,
never apart from it,
in happiness or strife.

May we grow wise
and harmonize,
though chaos seems e’er rife.

‘Til we’re the Whole –
and not the role,
and Holiness is Life.



Ron’s recitation of “Players’ Prayer”

Listen to



Ron’s explanation and Valentine’s Day dedication of “Players’ Prayer”

Dear Friends,

For decades I’ve regularly recited (and sometimes composed) prayers to bless the world.  The foregoing “Players’ Prayer” poem is one of those prayers, which was inspired by William Shakespeare’s mystical insight that all world’s a stage on which we each play different roles. (As You Like It, Act II, Scene VII)

In many societies this is Valentine’s Day – considered a ‘special day’ for expressing love, kindness and affection. So, as a Silly Sutras Valentine’s Day love offering, I have today reposted “Players’ Prayer”, with key quotations, to remind us to “bless the Whole, as we play our role in the cosmic theater of life” – every day, not just on special days.

We are all spiritually connected, and everything we think do or say changes this world in some way.  So we need not be avowed spiritual seekers or practitioners to spiritually bless this crazy world. Whatever may be our role as ‘players’ in an ever changing cosmic drama, we bless the world by lovingly accepting and treating others – not just those deemed near and dear to us by affinity or consanguinity.

Most ordinary people with different life roles, are instinctively motivated to be tolerant and helpful in their relationships with others, even though they may live in societies corrupted by greed and injustice.  They just want to live and let live in peace.  So we gradually and instinctively can learn to accept others as divine sisters and brothers, as we lose illusory ego-mind inhibitions and apprehensions, and realize our deep spiritual Oneness with them, and with Nature and all its lifeforms.

Moreover, we can learn from history’s greatest exemplars of Divine LOVE to not mentally judge others, but to accept and forgive everyone, even supposed adversaries or betrayers (like Judas Iscariot).  That is why Jesus (as an incarnate avatar of LOVE) taught by example to love even our enemies, not just our neighbors, and why he prayerfully beseeched Divine forgiveness for those who perpetrated his excruciatingly painful crucifixion:

“Father, forgive them  they know not what they do.” (Luke-23:34).

 
We ignorantly hurt ourselves by hurting or hating others, until we learn the divine Truth that we and others are ONE.  Whereupon we realize that unconditional forgiveness and acceptance of others is true LOVE, which eternally blesses all creation. 

Conclusion.

Whatever our role in each ephemeral human lifetime, may our instinctive tolerance and generosity help awaken us to our true common Self-identity; to Realization that we all are Universal Awareness, disguised as persons on the ‘world’s stage’ in a Divine play of Cosmic Consciousness.

Thereby may we live ever more fulfilling lives, as we realize (like Paramahansa Yogananda) that 

“Love is the highest, 
the grandest, 
the most inspiring,
the most sublime 
principle in creation.”


And so may it be!

Ron Rattner

My “Miraculous” Experience on Shri Dhyanyogi’s Mahasamadhi ~ Ron’s Memoirs

“In order to know through experience what happens beyond death,
you must go deep within yourself.

In meditation, the truth will come to you.”

~ Shri Dhyanyogi Madhusudandas
“Death is truly part of life … ‘what we called death is merely a concept’.”
“This happens at the gross level of the mind.
But neither death nor birth exist at the subtle level of consciousness that we call ‘clear light.’”
~ Dalai Lama
At my death do not lament our separation
…
as the sun and moon but seem to set,
in reality this is a rebirth.
~ Rumi
“Birth and death are virtual,
but Life is perpetual.”
~ Ron Rattner, Sutra Sayings


Shri Dhyanyogi Madhusudandas

Ron’s Introduction

On observing noteworthy phenomena which we can’t yet explain by known natural or scientific laws, we sometimes call them “miracles” and may attribute them to a Divine power.

Like other rare saints and mystics my beloved “Guruji”, Shri Dhyanyogi Madhusudandas, occasionally demonstrated  “miracles”  to foster faith in the Divine.  In writings and lectures, Guruji explained that yogic powers (siddhis) might be attained via control of life-force energies, but that they were seldom displayed; that such powers are only used

“sparingly and on occasion for humanitarian and other discretionary ends”,
but not “for self-aggrandizement.”


In prior memoirs, I’ve explained how Guruji has helped me from subtle planes, like a ‘guardian angel’, since before I met him when his body was approximately one hundred years old, and even after his supposed bodily death in India sixteen years later.

I believe that Guruji left his body consciously and intentionally, using his yogic powers; that Guruj’s subtle bodies survived the physical body; and, that from subtle planes he continues to help humanity.

I’d like to explain to you my reasons for this belief.

Why Guruji Survived Supposed Physical Death.

In the Hindu tradition, when a yogi who has previously experienced the highest state of samadhi intentionally leaves his body, this is not the same as death of an ordinary person who has not attained Self-realization. Such a passing is called a Mahasamādhi (great and final samādhi) and is the act of consciously and intentionally leaving one’s gross body at the time of physical death.

Before I received shaktipat initiation from Guruji in 1978, I had already witnessed his yogic power to influence this relative reality from subtle planes. He had clearly appeared in my subtle inner vision when we were physically distant. Thereafter, I had other memorable experiences of Guruji’s subtle powers, which are shared in other memoirs chapters.

In 1980, just before Guruji returned to India from four years in the USA, he stayed in my apartment. At that time Guruji’s American attendant, Lackshman, recounted to me his brief conversation with Guruji following a sparsely attended public meditation program. Driving home, Lackshman had remarked to Guruji that it was too bad so few people had attended that event. Whereupon Guruji replied,

“It’s not important. Most of my work is on other planes.”


And, once when we were alone in his room in my apartment, Guruji told me that he came and went from his physical body as he pleased. (See Human Body – A Precious “Prison”? )

Also, at Guruji’s meditation programs, I heard amazing stories from others who had experienced his extraordinary yogic powers. Perhaps the most memorable of these stories was that of Rudy, a Chicago school teacher who decided to travel on his motorcycle to be with Guruji in California. But before reaching California, and while he was in Colorado, Rudy had an unexpected and “miraculous meeting” with Guruji.

On a curvy mountain highway in Colorado, Rudy’s motorcycle skidded off the road and careened three hundred feet down a steep incline. Just before hitting bottom, Rudy called out Guruji’s name, remembering Guruji’s assurance that “I’m always with you.”

Gravely injured, Rudy became comatose. While comatose he had a miraculous “near death experience” (NDE), which he survived and later recounted in detail.

On ‘the other side’ during the NDE, Rudy was greeted and guided by Shri Dhyanyogi, to save his life. Thereafter, at a California retreat, Guruji explained to Rudy that he had saved his life because Rudy still had much more work to do in this world.

Rudy’s vividly credible description of this amazing incident was convincing testimony of Guruji’s yogic power to influence what happens in this relative “reality”, and to manifest at will on subtle planes of “reality”.

Besides my own extraordinary experiences with Guruji, and hearing of Rudy’s experience, I learned of numerous other “miraculous” experiences of Guruji’s devotees.
(See “This House is on Fire, The Life of Shri Dyanyogi”, as told by Shri Anandi Ma.)

My Experience in San Francisco on Guruji’s Mahasamadhi in India.

One of my most memorable mystical experiences of Guruji’s yogic powers happened just after he left his physical body in India and I was at home in San Francisco. In late August, 1994, I was home asleep when I was suddenly awakened in the middle of the night.

With eyes open, I beheld in amazement an extraordinary and unprecedented vision – an otherworldly, multi-colored bird, translucent with a peacock-like tail and human-like eyes. Nothing about the bird appeared like any ‘real-life’ bird I had ever before seen, or might have imagined.

As I gazed in awe at this ethereal apparition, I was enveloped and transformed by a supernal aura of supreme Peace, which emanated from the bird’s radiant dark eyes. I awakened in the morning puzzled, and wondered about that extraordinary apparition which had enveloped me with ‘peace that passeth understanding.’

The next day, still wondering about the vision, I was sitting at my dining room table when an ‘inner voice’ dictated to me a poem concerning death, a subject I hadn’t then been thinking about.

Listening to my muse, I quickly and spontaneously “channeled” this poem about death, which I later titled Dream Life:
:

When we come to Earth
They call it a birth
When we leave,
They say we die.

But we really don’t come,
And we really don’t go.
We just dream our lives
But why?

To awaken as Bliss
From all of this,
Joyous that all is
“I”.



Thereafter, within a day or two, I received a rare call from one of Guruji’s early US disciples, Elyse (Indu) of Sacramento. She informed me of Guruji’s death – his Mahasamādhi – on August 29. Only then did I realize that I had received this poem (about life and death as a waking dream) as a ‘parting’ profound message and treasured gift from Guruji.  

So I recited the poem for Elyse. Then I told her about my puzzling otherworldly bird vision. She promptly and aptly interpreted that vision as a mythical Phoenix bird, symbol of immortality, resurrection, and life after death.

Whereupon, I realized that the bird’s dark human-like eyes emanating ineffable supernal Peace were Guruji’s eyes; and, that this unforgettable vision and experience of celestial peace was another parting gift and message from Guruji, for which I am eternally grateful.





Epilogue, 2019

Almost twenty five years have passed since that miraculous experience of Guruji’s Mahasamādhi, but I still continue to feel his subtle presence and often shed tears of devotion and joy, when I think of him or gaze at his photographic image. And other devotees entering my high-rise hermitage have also experienced his life-force energy (shakti).

Almost twenty years after Guruji’s transition, I had a home visit from my friend Michael O’Rourke, a talented spiritual cinematographer who helped me launch SillySutras.com. I was telling Michael about Guruji, and feeling his subtle presence, while seated in a reclining chair. After a while I had to excuse myself for a bathroom visit. When I returned several minutes later Michael reported to me his extraordinary experience of Guruji’s subtle appearance.

While Michael was gazing at me as I talked about Guruji, he went into an altered state of consciousness. Michael then perceived another face morphing into mine – a face without glasses and with a longer white beard. It was Guruji!

Michael said that amazingly after I got up to go to the bathroom he still perceived the image of Guruji seated in the chair, until after I returned and sat down again.

Guruji once said:

“All those who came to me for Shaktipat …. are my spiritual heirs.
For my energy works through them.”


Not only were Michael and others blessed by Guruji’s extraordinary energy in my apartment, I believe that (like he blessed Rudy) Guruji saved my life while I was comatose and near death after a taxicab rundown in June, 2014. (See https://sillysutras.com/another-near-death-experience-rons-memoirs/) So that it is only through Guruji’s grace that I have miraculously survived to gratefully still share these memoirs.

May those reading these stories receive Guruji’s continuing blessings, notwithstanding his Mahasamādhi almost twenty five years ago.

And so may it be!

In Silence Sweet
~ Ron’s Memoirs

“Yoga is the cessation of mind.”
~ Patanjali, Yoga Sutras
“Silence is the language of God,
all else is poor translation.”
~ Rumi
“Love said to me,
 there is nothing that is not me.

Be silent.”
~ Rumi
“When the mind is completely empty – only then is it capable of receiving the unknown.” …… “Only when the mind is wholly silent, completely inactive, not projecting, when it is not seeking and is utterly still – only then that which is eternal and timeless comes into being.”
~ J. Krishnamurti
“Silence is the communing of a conscious soul with itself.
If the soul attend for a moment to its own infinity,
then and there is silence.
She is audible to all men, at all times, in all places, and if we will
we may always hearken to her admonitions.”
~ Henry David Thoreau
There is something greater and purer than what the mouth utters. Silence illuminates our souls, whispers to our hearts, and brings them together. Silence separates us from ourselves, makes us sail the firmament of spirit, and brings us closer to heaven.
~ Kahlil Gibran
“Move outside the tangle of fear-thinking.
Live in silence.”..
“Let silence take you to the core of life.”
~ Rumi




In Silence Sweet

In silence sweet
we may retreat
from every care and woe,
and there we’ll learn in perfect peace
all we need to know.

In silence sweet
we shall meet
the thrill of ecstasy.
and thus we’ll learn in perfect peace
we’ve nothing more to be.

In silence sweet
we shall find
all we’ve ever sought.
And thus we’ll learn in perfect peace
that all our wants were naught.

In silence sweet
we shall see
that everything is light.
And thus we’ll learn in perfect peace
there’s naught to fear but fright.

In silence sweet
we shall greet
our own true Self and Soul.
And thus we’ll learn in perfect peace
we are the timeless Whole.

In silence sweet
we shall enjoy
Eternity’s repose.
For perfect peace we e’er shall be,
Peace no mortal knows.



Ron’s audio recitation of “In Silence Sweet”

Listen to


Ron’s dedication and explanation of “In Silence Sweet”

Sri Dhyanyogi Madhusundandas


Dear Friends,

The foregoing poem “ In Silence Sweet” is dedicated to my beloved Guruji, Sri Dhyanyogi Madhusundandas, whose blessings inspired and permitted its composition.

In recent “Why Be Here Now?” memoirs I proposed that the essence of all spiritual teachings is to exist in thoughtless presence (as Universal Awareness or Cosmic Consciousness) rather than in the past or future, as an ego-mind story of a supposedly limited and separate mortal being. And I recounted how by faithfully following (for many years) my beloved Guruji’s emphatic instructions to “meditate regularly” I’m learning about living with a stilled mind.

Today to clarify those memoirs I’ll try to explain why much more important than Guruji’s spoken words to ‘meditate regularly’ was his immense and intense spiritual Presence, demonstrating his realization of Truth; his silent cosmic energy emanations from an infinitely enormous life-force energy field, which Hindus call Kundalini “Shakti” .

“Kundalini is the cosmic power in individual bodies.
It is not a material force like electricity, magnetism, centripetal or centrifugal force.
It is a spiritual potential, Shakti, or cosmic power.
In reality it has no form.”
~ Sri Swami Sivananda


Experiencing Guruji’s Shakti.

After my midlife spiritual awakening experience I became claresentient, and e.g. began seeing and sensing human auras. (See https://sillysutras.com/kundalini-kriyas-a-potpourri-of-peek-experiences-rons-memoirs/) So on meeting Guruji two years later, I was immediately impressed with his extraordinarily powerful emanations of “shakti”, and his extremely luminous silvery subtle aura unlike any other I’d ever before perceived.

Gradually thereafter I learned that Guruji’s energy field was independent of his physical vitality, and even his physical presence. Moreover, I learned that Guruji not only emanated intense shakti but that he was one of those rare yogis who could intentionally transfer it to others not only by touch, gaze, or mantra sound, but also by thought.  Thus on occasion I experienced Guruji’s shakti even when not in his physical proximity. And I have experienced intense shakti emanating from Guruji’s body even when it was very weak.

My most amazing and memorable experience of Guruji’s immense energy Presence happened two years after Guruji had left my San Francisco apartment in 1980, and returned (physically debilitated) to India.

In January/February, 1982, for the first time in this lifetime I had journeyed to India on a guided spiritual pilgrimage tour with Sant Keshadavadas, a devotional Indian spiritual teacher then known as a ‘singing saint’. That guided tour was, and remains for me, the most important trip of this lifetime. (See https://sillysutras.com/synchronicity-story-miraculously-manifesting-memories-of-a-spiritual-pilgrimage-to-india-and-nepal/ )

Throughout the pilgrimage tour I was constantly seeking to advance my spiritual sadhana , as a quest for “enlightenment”. By the time the tour ended in New Delhi, I was quite weary from following the intense travel schedule. But I was determined and anxious to remain in India to pay my respects to my beloved Guruji, and to receive his guidance and blessings for my sadhana.

Guruji’s body was then approximately 104 years old and physically very weak. So he was living reclusively with Indian devotees, who cared for him as he recuperated. Because of his debility Guruji’s whereabouts were kept confidential, and known to only by a few trusted devotees. Only after ‘miraculously’ overcoming an amazing series of extraordinary obstacles was I finally able to locate and visit Guruji in a small Gujarati town, Godhra.

There my aspirations for his guidance and blessings were fulfilled in an amazing silent satsang where Guruji spoke only two unforgettable words: “Meditate regularly.”

(For details see https://sillysutras.com/a-long-but-short-guruji-satsang-story-rons-memoirs/; satsang is a sanskrit word meaning being with a sat guru or being with “highest Truth” – https://endless-satsang.com/nondual-advaita-satsang.htm)

On arrival at the house where Guruji was staying, I was pleasantly greeted and told that Guruji was then in the garden, but that he would soon come in to greet me. I was brought into a lovely altar room with fresh cut flowers and a prominent throne-like seat for Guruji. As I waited there, my ‘monkey mind’ became quite active.

Despite many wondrous spiritual experiences during the pilgrimage tour, I was busily dialoguing with “the voice in my head” about my possible questions for Guruji. So when Guruji entered the altar room to sit enthroned in front of me, I was feeling far from mentally peaceful, as I sat there waiting for him to entertain my anticipated questions.

He appeared much weaker than when I first met him four years earlier. But he was emanating indescribably intense ‘shakti’ life-force energy, which seemed as powerful as ever. His energy field was so extraordinarily immense that it soon enveloped mine, and transformed my previously agitated state of mind. So, as I sat there gazing at Guruji, I began harmoniously resonating with his supernal ‘shakti’ life-force, and thereby feeling unusual peace of mind.


Thus my questions for Guruji gradually seemed to melt into silent infinite awareness. But they didn’t all dissolve. So after sitting there in silence for a while, I asked Guruji a preliminary question. But he remained silent, and kept intently gazing at me without answering the question.

Whereupon, supposing that he might not have understood me, I asked Guruji another question. But he still remained silent. Finally, as my appointment time was about to expire, I desperately exclaimed:



“Guruji, I’ve come halfway around the world to see you.
Please tell me what I should do for my sadhana.”




After a pregnant pause, Guruji at long last replied:





“Meditate regularly!”






We had no further dialogue. And soon I was politely informed by Guruji’s host that it was time to leave.

Afterwards.

As you might imagine, the unforgettable memory of Guruji’s profoundly silent ‘satsang’ has remained indelibly imprinted in my heart and on my ‘mental software’. His words “Meditate regularly!” were not merely spiritual instructions, but a timeless heartfelt blessing or sankalpa that my deepest aspirations for Truth might be fulfilled through regular meditation!

Moreover, beyond words but only with deep mental silence, Guruji eloquently demonstrated that the eternal LOVE we all seek is within each of us; and he ineffably validated Rumi’s profound observation that

“Silence is the language of God,
all else is poor translation.”
~ Rumi


Since 1982, by faithfully following my beloved Guruji’s emphatic instructions and blessing for me to “meditate regularly”, I’ve been learning about living with a stilled mind.

Perhaps fifteen years after that unforgettable satsang, my ‘monkey mind’ seemed to cease its ceaseless chatter, permitting me the option of using it or not, and of choosing to enjoy moments of choiceless awareness. Instead of constantly swinging backwards and forwards, like a pendulum, between the past and the future, it seemed to rest in a sort of ‘default position’ when not activated by conscious thoughts.

Whereupon I’ve enjoyed precious moments of Being with a stilled mind which have transformed my experience and deep understanding of incarnate human life, in previously unimagined ways.

In 1996 (after Guruji’s 1994 mahasamadhi and during my extended post-retirement period of reclusiveness), I was inspired to compose the above poem “In Silence Sweet”, which only hints at Guruji’s profound blessing bestowed in that unforgettable silent ‘satsang’.

In grateful dedication to Guruji, I have republished the poem today with the foregoing authoritative explanatory quotations.

May everyone everywhere enjoy the blessings of Silence Sweet and of those quotations.

And so may it be!

Ron Rattner


Why Be Here Now?
~ Ron’s Memoirs

“That which is timeless is found NOW.”

~ Buddha
“Life can be found only in the present moment.

The past is gone, the future is not yet here,

and if we do not go back to ourselves in the present moment,

we cannot be in touch with life.”

~ Thich Nhat Hanh
“Always say ‘yes’ to the present moment…
Surrender to what is. Say ‘yes’ to life –
and see how life starts suddenly ..
working for you, rather than against you.”

~ Eckhart Tolle
“If I am not for myself, who will be for me?
If I am only for myself, what am I?
And if not now, when?
~ Hillel
Life is NOW

Ever NOW

Never then.

~ Ron Rattner, Sutra Sayings
Tao and Zen
are NOW,
not then.
~ Ron Rattner, Sutra Sayings
“Remember then: there is only one time that is important – Now! It is the most important time because it is the only time when we have any power.”
~ Leo Tolstoy
“I have realized that the past and future are real illusions,

that they exist in the present,
which is what there is and all there is.
”
~ Alan Watts
The only time you ever have in which to learn anything or see anything or feel anything, or express any feeling or emotion, or respond to an event, or grow, or heal, is this moment, because this is the only moment any of us ever gets. You’re only here now; you’re only alive in this moment.
~ Jon Kabat-Zinn
Freedom is found in the choiceless awareness of our daily existence and activity. Thought is time. Thought is born of experience and knowledge which are inseparable from time and the past. Time is the psychological enemy of man. Our action is based on knowledge and therefore time, so man is always a slave to the past. Thought is ever-limited and so we live in constant conflict and struggle. There is no psychological evolution.”
~ J. Krishnamurti


Why Be Here Now?

Introduction.

Today’s memoirs posting “Why Be Here Now?” explains how the memorable book title “Be Here Now” became for me an inspirational spiritual slogan, encapsulating the essence of all spiritual teachings: viz. to live in thoughtless presence (as Universal Awareness) rather than in the past (as an ego-mind story of a separate mortal being); because Life is NOW, ever NOW, never Then!

This universal teaching has so significantly advanced my spiritual awakening process, that I am now experiencing life in ways I couldn’t imagine when I first learned about being in the present moment. So I often share it to help others (as hereafter explained).

Learning to live moment by moment, ever NOW.

Here is a summary of my process of learning about living NOW, as Universal Awareness:

Soon after my midlife spiritual awakening, I attended “est”, an impactful self-help seminar, on the urging of a long-time friend. There I was first exposed to certain (unsourced) Eastern spirituality principles cleverly collected and presented by Werner Erhard, est’s founder, to motivate participants to radically transform their lives by ‘getting IT’.  The key est teaching was to:

Always accept “what is”. [See Ron’s Memoirs: Getting “IT” at est]

After attending est in 1977, I started to learn that for millennia there have been spiritual teachings about thoughtlessly accepting “what is” {sometimes called “letting go” or “surrender”). This began happening when I read an extraordinary book called “Be Here Now”, which told about the spiritual transformation of Dr. Richard Alpert, Ph.D, psychologist, into Baba Ram Dass, a Western teacher of Eastern wisdom, after meeting his Hindu guru – Neem Karoli Baba.

Discussion re “Be Here Now” as Root Spiritual Teaching.

“Be Here Now” was my first memorable exposure to Hindu and other sourced Eastern spiritual teachings. It was an extraordinary book, unlike any other I’d ever before seen or read. Filled with beautiful calligraphy, art, and photos, it imaginatively presented a fascinating melange of Eastern ideas previously unknown to me, with many suggestions or ‘recipes’ for spiritual practices, some of which I later followed, though I didn’t immediately adopt any of them.

Apart from the book’s contents, its “Be Here Now!” title gradually became a memorable guide for my spiritual awakening process; a reminder to live with a quiet mind in the present moment. Gradually, I found this reminder repeated so often in other spiritual teachings and books that, ultimately, I considered it to be the root essence of all spiritual teachings. I deemed this teaching so crucial that (with poetic license) I once called it “The Sacred Secret of Life”. (See https://sillysutras.com/secret-of-life/)

“Be Here Now” by Ram Dass



My realization about the crucial importance of living as thoughtless presence, was especially advanced by the teachings of world renowned spiritual philosopher J. Krishnamurti, that

“Freedom is found in the choiceless awareness of our daily existence and activity.”
~ J. Krishnamurti


Much later I approvingly concurred with the writings and lectures of contemporary author/teacher Eckhart Tolle, which skillfully emphasized “The Power of Now.” (Another memorable book title which became a popular spiritual slogan.)

Probably I best learned about living with a stilled mind by faithfully following for many years my beloved Guruji’s emphatic instructions to “meditate regularly”. Ultimately, after thus meditating regularly, my ‘monkey mind’ finally ceased its ceaseless chatter, permitting me the option of using it or not, and of choosing to enjoy moments of choiceless awareness.

These chosen moments of living with a stilled mind changed my experience and deep understanding of incarnate human life, in previously unprecedented ways. For example, they bestowed new insight into Patanjali’s root aphorism that

“Yoga is the cessation of mind.”
~ Patanjali’s Yoga Sutras


Also I realized that many people (like French philosopher René Descartes) have mistakenly confused “thinking” with “being”. So I wrote an essay critique of that mistaken belief, to remind us that “being” as Awareness exists and persists perpetually, whether or not we are thinking. (See https://sillysutras.com/cartesian-critique/)

And precious moments of thought-free awareness confirmed and validated spiritual insights from other mystical experiences. For example, they were reminders that human consciousness remains beyond death of human bodies and brains; that consciousness creates brains and subtle thought bodies which inevitably survive death of physical bodies. (See https://sillysutras.com/brains/)

Whereby I observed that most people (like Shakespeare’s Prince Hamlet) mistakenly believe that death of the physical body and brain, ends all consciousness and thought.

Thus Prince Hamlet incorrectly equated physical mortality with timeless Awareness in his famous “To be, or not to be” soliloquy contemplating his possible suicide. (William Shakespeare, Hamlet, Act 3, Scene 1)

And to share this realization about Hamlet’s confused suicide speculations,
I composed this sutra:

“To think or not to think, that is the question.”
~ Ron Rattner, Sutra Sayings

which implies that Being is perpetual, not optional, whereas thinking is optional and does not end on bodily ‘death’; but that paradoxically the less we think, the more we are Being (‘here now’) as perpetual Awareness.

Essential Message of “Be Here Now”.

Through the process of learning to live with a stilled mind in the present moment, I’ve discovered that:

Being is timeless. But thought is time (and space). So, when we egoically think of ourselves merely as entities separate (in space) from each other and Nature, we mistakenly preclude or deter our realization of spiritual Freedom as eternal Being beyond space/time.

Instead, we experience our existence only as an ever impermanent past illusion, or mental mirage, but never NOW. However as we self-identify moment by moment as thoughtless, choiceless awareness, we are Being NOW.

And we learn that

“The more we live moment by moment,
the more momentous our lives;”
and that
“When all thoughts cease, we are at peace.”
~ Ron Rattner, Sutra Sayings


Ultimately we discover

“That which is timeless is [only] found NOW”

~ Buddha

Conclusion.

Each of us has a unique karmic history and space/time perspective. So each of us has unique challenges and a unique karmic ‘recipe’ for spiritual opening. But the ‘ingredients’ in every such ‘recipe’ are the same– only proportions differ.

And Presence – ‘being here now’ – is crucially important for everyone, not just for spiritual aspirants. For example, being present is sometimes called being “in the zone” with a stilled or focussed mind. Have you ever noticed how star artists or athletes perform at their highest levels while “in the zone”?

Thus today’s quotations, memoirs and discussion are offered to inspire our ever expanding realization that “life can be found only in the present moment”, and that ultimately the Eternal happiness we all (knowingly or unknowingly) seek is beyond space and time, but paradoxically immanent ever here NOW.

Peanuts by Charles Schulz

Dedication.

May everyone everywhere experience ever expanding happiness by increasingly living moment by moment in precious presence, with ever quieter minds.

Thereby may we all radiate love and joy, which blesses the world, ever NOW.

And so shall it be!

Ron Rattner

The Truth That Sets Us Free

“You will know the truth,
and the truth will set you free.”
~ John 8:32
“A human being is a part of a whole, called by us ‘universe’, a part limited in time and space.

He experiences himself, his thoughts and feelings as something separated from the rest… a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us.

Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. Nobody is able to achieve this completely, but the striving for such achievement is, in itself, a part of the liberation, and a foundation for inner security.”
~ Albert Einstein ( N. Y. Times , March 29, 1972)





The Truth That Sets Us Free

Trapped in earthly domain
of fear, death and pain,
we long for liberty.

Jailed in cages we’ve wrought,
with hoary thought
that mere body/minds are we,

We’re deceived by perceptions,
and caught by conceptions,
of supposed mortality.

But prison’s illusion,
and we suffer confusion
of our true identity.

For we’re beings of light
Eternal and bright,
and so shall ever be.

We shall know this Truth,
and it shall forsooth,
release and set us Free.



Ron’s audio recitation of “The Truth That Sets Us Free”

Listen to


Ron’s Commentary on “Truth That Set’s Us Free”


Dear Friends,

Today’s posting “The Truth That Sets Us Free”, is a sutra poem (with voice recitation) about Spiritual freedom as a fundamental evolutionary goal. This poem’s title and subject were inspired by Jesus’ teaching “You will know the truth, and the truth will set you free”.

For millennia mystical teachings of all perennial wisdom paths have identified spiritual Freedom or Self realization as an ultimate evolutionary objective.

Most people associate “freedom” with personal, political, and economic liberty.  But spiritual freedom is an extraordinarily rare state of mind which can be inwardly attained even by those who do not enjoy external freedoms, like felons imprisoned for life.  Knowingly or unknowingly everyone/everywhere longs for Freedom as our divine birthright. 

I first deeply reflected on philosophical concepts of  “freedom” during the 1950’s when I read “Escape From Freedom” by then prominent author-psychotherapist Erich Fromm. But after becoming a San Francisco civil litigation  lawyer I rarely thought about about inner freedom, until after a memorable exchange with my beloved Guruji, Shri Dhyanyogi Madhusudandas. 



While residing in my apartment (just prior to his 1980 return to India), Guruji told me: 


“Rasik, a yogi’s body is like a baby’s body.
Your body is like a prison.
I am like a jailer with the prison key.
I come and go as I please.”



Thereupon, I became extremely curious about Guruji’s revelation that my body was like a prison. And I wondered how and why ‘I’ was ‘imprisoned’, and how ‘I’ could get out of ‘jail’ – free like Guruji.  (See https://sillysutras.com/human-body-a-precious-prison-rons-memoirs/)


So I began exploration of “spiritual freedom”, as distinguished from personal, political, and economic freedoms.  

Whereupon, I was reminded of Reverend Martin Luther King, Jr.’s legendary  “I Have a Dream” speech, and wondered why his words

“Free at last, free at last. Thank God Almighty, we are free at last”

were so deeply powerful. 



I realized that those words were rooted in the biblical Exodus Passover story; and intuited that spiritual “freedom” is the esoteric essence and mythical message of that story.  And I concluded that the Passover story symbolizes escape from outer bondage to a Divinely ‘promised land’ within – viz. escape from enslavement by mistaken beliefs in false external Gods or goals to an inner ‘promised land’ of ONE eternal Divinity immanent in each of us.

“Hear, O Israel: The Lord our God, the Lord is ONE!”

~ Deuteronomy 6:4

 
Also I believed that Jesus prophetically alluded to such spiritual freedom by teaching:

“You will know the truth, and the truth will set you free.”

~ John 8:32

 


I intuited that Jesus was teaching we find freedom (from mentally self-imposed imprisonment) only when we transcend entity-identity to self-identify as ONE Divine spirit – the kingdom of heaven within – rather than as supposedly separate embodied personalities.



Ultimately, I concluded that our limited and limiting ego-mind ideas about self-identity and reality confine each of us within a sort of psychological prison in which suffering is inevitable, and which restricts realization of our infinite potentialities.  



However, the mystic masters teach and demonstrate that we can psychologically transcend that mental “prison” and emerge “free at last” from our self-woven karmic cocoons, no matter our outer circumstances.  



Thus, Rumi reminded us:

“Be empty of worrying,

Think of Who Created Thought!

Why do you stay in prison

when the door is so wide open?”

~ Rumi


The encouraging possibility of getting out of jail FREE is explained in the foregoing verses and quotations. 

May they advance our spiritual evolution toward realization of precious inner Freedom, our divine birthright.



And so may it be!



Ron Rattner

Tuned Out, to Tune In –
Being in the world, but not of the world

“That which is timeless is found now.”
~ Buddha
“Life can be found only in the present moment.
The past is gone, the future is not yet here,
and if we do not go back to ourselves in the present moment,
we cannot be in touch with life.”
~ Thich Nhat Hanh
Tao and Zen
are NOW,
not then.
~ Ron Rattner, Sutra Sayings
“Fools follow the desires of the flesh
and fall into the snare of all-encompassing death;
but the wise, knowing the Self as eternal,
seek not the things that pass away”
~ Katha Upanishad 2:1:2
“Happiness resides not in possessions, and not in gold;
happiness dwells in the soul.”
~ Democritus
“Wealth consists not in having great possessions,
but in having few wants.”
~ Epictetus

 



Tuned Out, to Tune In

I’ve temporarily tuned
out of temporality,

And tuned in to timelessness.

And an inner voice says silently:

Now it’s time to live
in timeless temporality –

In the world,
but not of the world –

NOW.



Ron’s audio recitation of “Tuned Out, to Tune In”

Listen to



Ron’s explanation of “Tuned Out, to Tune In”

Dear Friends,

The above whimsical poem, “Tuned Out, to Tune In”, is about living timelessly in time, and thus being in the world but not of the world – a spiritually significant state.

Spiritual teachings often stress importance of living compassionately in the timeless NOW, while dispassionately letting go of ego attachments to constantly changing outcomes and occurrences.

Yogis and mystics in other times have attained and maintained elevated states of detached awareness by taking refuge in forests, on mountains, or in caves. But such stress-free environments or circumstances are now increasingly rare in wealthy materialist societies. Spiritual aspirants living in crowded and polluted urban environments are especially challenged to maintain such mindfulness, while acting skillfully and compassionately in this turbulent age of mental malaise, rife with suffering of most life forms on our precious planet.

Today’s whimsical verses were composed years ago, after I’d begun wondering about how to best live timelessly in time, in the world but not of the world.  

Initially I was inspired by Jesus’ teachings to abjure earthly treasures and pleasures, but seek treasures of heaven. (See https://sillysutras.com/seek-more-than-meets-the-eye/) Thereafter, Hindu teachings about vairagya (dispassion), and Buddhist scriptures about avoiding attachments were influential.

And by observing the compassion with dispassion of my beloved Guruji, Shri Dhyanyogi Madhusudandas, and other spiritual masters (like the Dalai Lama), I gleaned great inspiration. 

Thus, gradually I learned that with stilled minds and opened hearts it’s possible for us to psychologically transcend ego-mind attachments to outcomes of ever impermanent and uncertain worldly happenings, even though we have deep concerns about social injustice and suffering. And I have long aspired to attain such a skilled spiritual state.

Living dispassionately, skillfully and sanely in our stressful culture is an evolutionary challenge for all of us. So, “Tuned Out, to Tune In” has been posted today to encourage us to live more and more in the timeless present, yet to follow our heart while dispassionately letting go of ego-mind’s attachments to constantly changing outcomes.

May we thereby bless all Life by compassionately and dispassionately being in the world but not of the world, while letting go of ego.


And so may it be!

Ron Rattner