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Posts Tagged ‘Shri Dhyanyogi Madhusudandas’

The Truth That Sets Us Free

“You will know the truth,
and the truth will set you free.”
~ John 8:32
“Free at last, free at last.

Thank God Almighty, we are free at last”

~ Reverend Martin Luther King, Jr
“A human being is a part of a whole, called by us ‘universe’, a part limited in time and space.

He experiences himself, his thoughts and feelings as something separated from the rest… a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us.

Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. Nobody is able to achieve this completely, but the striving for such achievement is, in itself, a part of the liberation, and a foundation for inner security.”
~ Albert Einstein ( N. Y. Times , March 29, 1972)





Introduction to “The Truth That Sets Us Free”

Dear Friends,

The following SillySutras poem reveals that Spiritual freedom is Humanity’s fundamental evolutionary goal and inevitable destiny.

The poem’s title and subject were inspired by Jesus’ teaching
“You will know the truth, and the truth will set you free”

Comments and quotations explaining the poem, include an esoteric interpretation of the biblical Exodus Passover story, that was inspired by Reverend Martin Luther King, Jr.’s legendary  “I Have a Dream” speech conclusion: “Free at last, free at last. Thank God Almighty, we are free at last.”

Please deeply reflect upon and enjoy these writings. May they hasten realization of “The Truth That Sets Us Free”.

And so may it be!

Ron Rattner


The Truth That Sets Us Free

Trapped in earthly domain
of fear, death and pain,
we long for liberty.

Jailed in cages we’ve wrought,
with hoary thought
that mere body/minds are we,

We’re deceived by perceptions,
and caught by conceptions,
of supposed mortality.

But prison’s illusion,
and we suffer confusion
of our true identity.

For we’re beings of Light,
Eternal and bright,
and so shall ever be.

We shall know this Truth,
and it shall forsooth,
release and set us Free.



Ron’s audio recitation of “The Truth That Sets Us Free”

Listen to


Ron’s explanation of “Truth That Set’s Us Free”


Dear Friends,

Today’s “The Truth That Sets Us Free” posting of a sutra poem (with voice recitation and quotations) is about Spiritual freedom as our fundamental evolutionary goal. The poem’s title and subject were inspired by Jesus’ teaching “You will know the truth, and the truth will set you free”.

For millennia mystical teachings of all perennial wisdom paths have identified spiritual Freedom or Self realization as our ultimately destined evolutionary objective.

Most people associate “freedom” with personal, political, and economic liberty.  But spiritual freedom is an extraordinarily rare state of (freedom from) mind which only can be attained inwardly, even by those who do not enjoy external freedoms, like felons imprisoned for life.  Knowingly or unknowingly everyone/everywhere longs for Freedom as our divine birthright and ultimate destiny. 
 

I first deeply reflected on philosophical concepts of  “freedom” during the 1950’s when I read “Escape From Freedom” by then prominent author-psychotherapist Erich Fromm. But after becoming a San Francisco civil litigation  lawyer I rarely thought about about inner freedom, until after a memorable exchange with my beloved Guruji, Shri Dhyanyogi Madhusudandas. 



While residing in my apartment (just prior to his 1980 return to India), Guruji told me: 


“Rasik, a yogi’s body is like a baby’s body.
Your body is like a prison.
I am like a jailer with the prison key.
I come and go as I please.”



Thereupon, I became extremely curious about Guruji’s revelation that my body was like a prison. And I wondered how and why ‘I’ was ‘imprisoned’, and how ‘I’ could get out of ‘jail’ – free like Guruji.  (See https://sillysutras.com/human-body-a-precious-prison-rons-memoirs/)


So I began exploration of “spiritual freedom”, as distinguished from personal, political, and economic freedoms.  

Whereupon, I was reminded of Reverend Martin Luther King, Jr.’s legendary  “I Have a Dream” speech’s concluding words “Free at last, free at last. Thank God Almighty, we are free at last”, and wondered why they were so deeply powerful. 



I realized that those words were rooted in the biblical Exodus Passover story; and intuited that spiritual “freedom” is the esoteric essence and mythical message of that story.  And I concluded that the Passover story symbolizes escape from outer bondage to a Divinely ‘promised land’ within – viz. escape from enslavement by mistaken beliefs in false external Gods or goals to an inner ‘promised land’ of ONE indescribable eternal Divinity immanent in each of us. viz.

“Hear, O Israel: The Lord our God, the Lord is ONE!”

~ Deuteronomy 6:4

 
Also I felt that Jesus prophetically alluded to such spiritual freedom by teaching:

“You will know the truth, and the truth will set you free.”

~ John 8:32

 


Thus, Jesus was teaching that we find freedom (from mentally self-imposed imprisonment) only when we transcend entity-identity, and self-identify as ONE Divine spirit – the kingdom of heaven within – rather than as supposedly separate embodied personalities.



Ultimately, I concluded that our limited and limiting ego-mind ideas about self-identity and reality confine each of us within a sort of psychological prison in which suffering is inevitable, and which restricts realization of our infinite potentialities.  



However, the mystic masters teach and demonstrate that we can psychologically transcend that mental “prison” and emerge “free at last” from our self-woven karmic cocoons, no matter our outer circumstances.  



Thus, Rumi reminded us:

“Be empty of worrying,

Think of Who Created Thought!

Why do you stay in prison

when the door is so wide open?”

~ Rumi

Invocation


May the above verses and writings
encourage and advance our spiritual evolution
to realization of inner Freedom –
Our precious Divine destiny.
And so may we gratefully and joyously BE –

FREE at last, FREE at last!


And so may it be!



Ron Rattner

All We Need is Love

“Life is love and love is life.”
~ Sri Nisargadatta Maharaj
“Love Is The Law Of Life:
All love is expansion, all selfishness is contraction.
Love is therefore the only law of life.
He who loves lives, he who is selfish is dying.
Therefore, love for love’s sake,
because it is law of life, just as you breathe to live.”

~ Swami Vivekananda
“Love is joyous consciousness.

That consciousness is the Creator,

and it is out of Love and joy

that (S)He creates.”

~ Swami Amar Jyoti
“Your task is not to seek for love,

but merely to seek and find
 all the barriers within yourself

that you have built against it.”

~ Rumi
“God is love;
and he that dwelleth in love
dwelleth in God, and God in him.”
~ 1 John 4:16
“There is only one religion,

the religion of Love.”

~ Sathya Sai Baba
“If there is love in your heart,

you don’t have to worry about rules.”

~ Sri Dhyanyogi Madhusudandas
“Love and compassion are necessities, not luxuries.

Without them humanity cannot survive.”

~ Dalai Lama
“When one realizes that life,
even in the middle of so many contradictions, is a gift,
that love is the source and the meaning of life,
how can they withhold their urge to do good to another fellow being?”

~ Pope Francis – 2017 TED Talk
“Our purpose is process –

Metamorphic process.

Gleaning meaning in matter,

We learn all that matters –

We learn all that matters is LOVE!”

~ Ron Rattner, Sutra Sayings
Let us let go of ego, and
Let Life live us as LOVE!
~ Ron Rattner, Sutra Sayings



All We Need is Love

Dear Friends,

To brighten our equinox season – and the rest of our lifetimes –
today I’m privileged to share a sure cure for all our earthly sufferings –
a true panacea for transmuting all our sorrows and sufferings to eternal Joy. 

Thanks to The Beatles, I have ‘discovered’ an open-Source solution for all of Humanity’s problems – problems which cannot be solved from the same levels of consciousness that created them.

All of our problems and sufferings have arisen from apparent lack of LOVE.

So, to solve and cure them

“All we need is LOVE, LOVE, LOVE.”

Accordingly, I have posted the above wisdom quotes about “Love” and have embedded below a video of the original 1968 Beatles recording session of their classic song, “All You Need Is Love”, followed by the lyrics composed by John Lennon and Paul McCartney.

Dedication

May these inspiring “Love” messages help brighten our equinox season
– and the rest of our lives.

And so may it be!

Ron Rattner


Video: The Beatles – “All You Need Is Love”



Lyrics – “All You Need Is Love”


Love, love, love
Love, love, love 
Love, love, love

There’s nothing you can do that can’t be done  
Nothing you can sing that can’t be sung. 
Nothing you can say, but you can learn how to play the game 
It’s easy.
 
Nothing you can make that can’t be made 
No one you can save that can’t be saved 
Nothing you can do, but you can learn how to be you in time 
It’s easy.
 
All you need is love
All you need is love 
All you need is love,
Love is all you need 

All you need is love
All you need is love
All you need is love, love
Love is all you need 

Nothing you can know that isn’t known 
Nothing you can see that isn’t shown

There’s nowhere you can be,
that isn’t where you’re meant to be

It’s easy.

All you need is love

All you need is love

~ John Lennon, Paul McCartney, The Beatles


Discovering Sri Ramana Maharshi’s Non-dual Devotion
~ Ron’s Memoirs

“The end of all wisdom is love, love, love.”
“Love is verily the heart of all religions.”
~ Sri Ramana Maharshi
“Investigation into the Self is nothing other than devotion.”
~ Sri Ramana Maharshi — Vivekachudamani, verse 32
“On scrutiny, supreme devotion and jnana are in nature one and the same. To say that one of these two is a means to the other is due to not knowing the nature of either of them. Know that the path of jnana and the path of devotion are interrelated. Follow these inseparable two paths without dividing one from the other.”
~ Sri Ramana Maharshi
“Only if one knows the truth of Love, which is the real nature of Self, will the strong entangled [ego] knot of life be untied. Only if one attains the height of Love will liberation be attained. Such is the heart of all religions. The experience of Self is only Love, which is seeing only Love, hearing only Love, feeling only Love, tasting only Love and smelling only Love, which is bliss.”
~ Sri Ramana Maharshi
“Pure knowledge and pure love are one and the same thing.
Both lead the aspirants to the same goal. The path of love is much easier.”
~ Ramakrishna Paramahamsa
“Love is seeing the unity under the imaginary diversity.
“Love says ‘I am everything’. Wisdom says ‘I am nothing’. Between the two, my life flows. Since at any point of time and space I can be both the subject and the object of experience, I express it by saying that I am both, and neither, and beyond both.”
~ Nisargadatta Maharaj
“He who loves me is made pure; his heart melts in joy.
He rises to transcendental consciousness by the rousing of his
higher emotional nature. Tears of joy flow from his eyes; his
hair stands on end; his heart melts in love. The bliss in that
state is so intense that forgetful of himself and his surroundings he sometimes weeps profusely, or laughs or sings, or dances; such a devotee is a purifying influence upon the whole universe.”
~Srimad Bhagavatam 11.8 – supreme devotion (para-bhakti) as described by Sri Krishna to His disciple Uddhave.
“[I]f you weep before the Lord, your tears wipe out the mind’s impurities of many births, and his grace immediately descends upon you. It is good to weep before the Lord.” … “Devotional practices are necessary only so long as tears of ecstasy do not flow at hearing the name of Hari. He needs no devotional practices whose heart is moved to tears at the mere mention of the name of Hari.”
~ Shri Ramakrishna Paramahamsa


Sri Ramana Maharshi

Sri Ramana Maharshi

Introduction

Dear Friends,

The following stories (about my memorable pilgrimage to Tiruvannamalai, South India), illustrate fundamental spiritual Truths about every human being. They tell how I resolved (as illusory) a seeming paradoxical conflict between my deep devotional tendencies (as a “frequent crier”) to spontaneously cry and call out-loud to God, and my irreversible intellectual and intuitive acceptance of Sri Ramana Maharshi’s non-duality wisdom path of constant silent self-enquiry of “who am I?”.

These memorable pilgrimage stories recount how my mental dilemma was resolved, with realization of the following spiritual principles:

Just as every snowflake temporarily manifests a unique crystalline form but shares an enduring watery essence, so too every human (including Self-realized saints, sages, and seers) impermanently manifests a uniquely limited physical form and perspective in each mortal lifetime, but shares ONE immortal and infinitely potential, spiritual Source – non-dual Universal Awareness as LOVE.

The stories also reveal as ultimately illusory any apparent conflict between different spiritual paths, religious rituals, or behaviors – like Sri Ramana Maharshi’s wisdom path of silent self-enquiry and Ramakrishna Paramahansa’s devotional path of praying and crying to God, or between strict priestly conformance with religious rituals and their utter disregard by avadhutas; that all such apparent conflicts are transcended by LOVE; that even Sri Ramana Maharshi declared that “the end of all wisdom is love, love, love.”

Please read, reflect and enjoy these stories.

Ron Rattner

Discovering Non-dualism

During my early days as a “born-again Hindu”, I discovered wisdom teachings of legendary twentieth century sage Sri Ramana Maharshi about the Vedic path of Advaita, the oldest extant school of Indian Philosophy. Advaita means non-dualism and its teachings are aimed at experiencing non-dual Reality via relentless self-inquiry – incessantly asking “Who am I?”.

Intellectually I soon became convinced of the ultimate Truth of Sri Ramana’s non-dualistic teachings. Non-dualism even seemed quite consistent with my early Jewish acculturation with the fundamental prayer: “Hear O Israel the Lord our God, the Lord is ONE” ~ Deuteronomy 6:4; Mark 12:29

Yet, seemingly paradoxically, I displayed preponderantly devotional propensities of calling and crying to the Divine. And I identified with Shri Ramakrishna, as a bhakta – a devotional practitioner – more than with Sri Ramana Maharshi, who was an exemplar of the silent inner wisdom path – a jnani.

Until retirement, while maintaining my busy law practice I found only limited time to read and reflect on non-duality and other spiritual wisdom teachings, mostly on weekends. So I used to jokingly tell spiritual friends that I prayed and cried as a bhakta on weekdays but on weekends I became a “Seventh Day Advaitist”

On retirement from law practice in January 1992, I journeyed to India, intending to further explore the Advaita path of non-duality. After planned visits to see my Guruji, Shri Dhyanyogi Madhusudandas, in Ahmedabad and my daughter Jessica at Ammachi’s Kerala ashram, the India trip itinerary concluded with a spiritual sojourn in the Tamil Nadu town of Tiruvannamalai, near sacred Mount Arunachala, where Sri Ramana Maharshi had resided for most of his adult life. This would be an opportunity to me to become an every day – not just a seventh day – advaitist.

Pilgrimage to Tiruvannamalai

So, in February 1992, together with my daughter Jessica I traveled by train from Ammachi’s ashram in sultry Kerala to the Ramana ashram at the much more arid Tamil Nadu town of Tiruvannamalai. While I stayed at Ammachi’s ashram, Jessica had been so busy doing her assigned daily tasks (seva) that we had very few opportunities to visit together alone. So, I was hoping to spend ‘quality time’ with her and to have her as my Tiruvannamalai guide, since she had previously visited the Ramana ashram. But that didn’t happen.

Nonetheless, I had a wonderful stay in Tiruvannamalai with memorable experiences on and near Mount Arunachala. And at the Ramana ashram I largely resolved my confusion about the imagined conflict between non-dualism and devotion. Here’s what happened:

Ramana ashram

On our arrival at the Ramana ashram Jessica and I were assigned a pleasant cottage room with private toilet which, though quite basic, was much more comfortable than my small noisy cell at Ammachi’s ashram. Moreover, I immediately had much more vitality at the Ramana ashram than at the Kerala ashram, where I had experienced diminished energy.

But to my surprise, Jessica informed me that instead of being my guide and companion she wished to dedicate her stay in Tiruvannamalai to solitary spiritual practices. She told me that as a spiritual austerity she had decided to daily circumambulate barefooted sacred Mount Arunachala and its adjoining holy sites – an ancient practice known as giri pradakshina encouraged by Sri Ramana Maharshi and practiced for centuries by him and many other saints and pilgrims.

Ambivalently, I was pleased that Jessica was prioritizing such spiritual practices, but disappointed at not having anticipated ‘quality time’ with her. So every morning well before sunrise, while I still slept, Jessica left our cottage and each day I was on my own, except in evenings before we retired in our shared cottage.

Virupaksha cave

Most days while Jessica was walking barefooted around Mount Arunachala I walked in sandals up the mountain – from the ashram to Virupaksha cave, a shrine place where Sri Ramana had lived for sixteen years. Though the cave was a public shrine, I was always there in solitude with no other visitors present. As I meditated there, I gratefully experienced and communed with Sri Ramana’s subtle peaceful presence.

One day I departed the cave in a dream-like ‘altered state of awareness’ and began slowly walking down the mountain with a stilled mind. Dressed in white I was so descending the narrow rocky path to the ashram, when – as if in a dream – I beheld coming up the path toward me three very elderly men, with long gray hair and long beards each wearing a white robe or dhoti. Each appeared as an archetypical ‘holy man’.

When we met on the mountain path, as if in a waking dream, each of the old men silently kneeled and kissed my sandaled feet. No word was uttered. After this silent ritual they continued walking up the Arunachala path and I continued descending to the ashram with a perfectly stilled mind.

Though that experience was unforgettable, I can’t specify its significance . However, I felt I had received inexpressible blessings from those holy men; that only in such a spiritually elevated environment could such a boon occur. But, presumably, from Sri Ramana’s non-dual perspective, attachment to any such outer illusionary experience impedes ultimate inner experience of Oneness with All.

Sri Ramana’s samadhi shrine

When not on Mount Arunachala, most of my time spent at the ashram was at the large samadhi shrine hall, where Sri Ramana is entombed. There I continued to often experience the subtle peaceful presence of Sri Ramana, though not as powerfully as at Virupaksha cave.

The samadhi shrine is a memorable place which, since Sri Ramana’s mahasamadhi in 1950, has continued to magnetically attract devotees from all over the world. Sometimes I meditated sitting there, sometimes I meditatively walked around the hall, and sometimes on the porch I read books about Sri Ramana which I obtained at the ashram office.

Reconciling Ron’s Devotion with Sri Ramana’s Non-duality

Another blessing of my stay at the Ramana ashram was that while there I largely resolved the seeming dichotomy between my deep devotional tendencies and non-dual self-identity. I learned that Ramana had taught that “supreme devotion and jnana are in nature one and the same”. And I realized that perception of paradox depends on an illusory ego-mind perspective; while from an elevated perspective ultimate devotion (Divine love, bhakti) and ultimate Self awareness (wisdom, jnana) are “one and the same” – like obverse sides of the same coin.

Though not permanently abiding in a state of elevated awareness, like Sri Ramana or Guruji, I had previously been blessed with unforgettable ‘peek’ experiences of Self-identification as pure Awareness and of seeing everyone and everything as Divine. And at the ashram I read a Sri Ramana biography that sparked the bhakti/jnana insight which helped me reconcile the seeming conflict between my distinct devotional tendencies and my irreversible acceptance of advaita non-duality philosophy.

As I read about Sri Ramana’s “enlightenment” experience I discovered that, contrary to popular belief, which usually associates Sri Ramana only with advaita wisdom, the great Sage also displayed and acknowledged the bhakti emotion of devotion.

At the time of his absorption in the Self, Sri Ramana was in his seventeenth year and living in the Indian city of Madurai. Thereafter he experienced dramatic daily life changes. With the emotion of devotion, Sri Ramana began to regularly visit the renowned Meenakshi temple in Madurai. As much later he recalled for his biographer:

“One of the new features related to the temple of
Meenakshi sundaresvrar. Formerly I would go there rarely with
friends, see the images, put on sacred ashes and sacred
vermillion on the forehead and return home without any
perceptible emotion. After the awakening into the new life, I
would go almost every evening to the temple. I would go alone and stand before Siva or Meenakshi or Nataraja or the sixty-three saints for long periods. I would feel waves of emotion
overcoming me. The former hold (Alambana) on my body had been given up by my spirit, since it ceased to cherish the idea I-am-the-body (Dehatma-buddhi). The spirit therefore longed to have a fresh hold and hence the frequent visits to the temple and the overflow of the soul in profuse tears. This was God’s (Isvara’s) play with the individual spirit. I would stand before Isvara, the Controller of the universe and the destinies of all, the omniscient and omnipresent, and occasionally pray for the descent of His grace upon me so that my devotion might increase and become perpetual like that of the sixty-three saints. Mostly I would not pray at all, but let, the deep within flow on and into the deep without. Tears would mark this overflow of the soul and not betoken any particular feeling of pleasure or pain.”
~ Self Realization, The Life and Teachings of Sri Ramana Maharshi, by B.V. Narasimha Swami pp. 23-24.1

Thus, even after his Self Realization, Sri Ramana had prayed for devotion. And his prayers were often accompanied by, and answered with, copious tears. Sri Ramana’s experience shows that highest knowledge is the same as the highest devotion; that jnana and Para bhakti are the same.

On reading Sri Ramana’s dramatic experience I was reminded that devotional tears are the ‘language of the heart’; that tears can express our ineffable joy in ephemerally becoming one with THAT, while also they may betoken our ceaseless longing to be merged forever as THAT.

As Mother Meera has observed:

“Even avatars have to desire to be in God in every moment. 
And when avatars die, they desire with all their being to be united with God. …..Look at Ramakrishna. How much he wept and prayed for the Divine Mother.”

~ Mother Meera to Andrew Harvey, “Hidden Journey”, Page 236

Thus, intense feelings of the heart, which are otherwise inexpressible, are communicated by tears; and, as we soulfully pray to the Beloved with love and longing, our tears may say what words can not say; and our Heart of Hearts may answer us with tears more eloquent than any other language.


Yogi Ramsuratkumar

Yogi Ramsuratkumar


Yogi Ramsuratkumar

When I visited Tiruvannamalai I was already aware that – like each snowflake – every human is absolutely unique; that thus each supposedly Self-realized spiritual teacher, seer, saint, guru, yogi, or even avatar uniquely manifests and expresses different aspects of our infinitely potential common Cosmic consciousness. While in Tiruvannamalai I was unforgettably reminded of the uniqueness of each supposedly enlightened teacher on meeting a respected local living saint, Yogi Ramsuratkumar.

People at the Ramana ashram urged me to visit this Yogi, saying that he was was an avadhuta, a mystic living simply beyond worldly social standards. I was told that he was giving morning darshans at his small house near the great Annamalaiyar temple in the center of town.

So one morning, instead of communing with Sri Ramana, I walked into town, bought fruit to offer as prasad [a divine gift] to Ramsuratkumar, and came to his house where already standing outside there was a line of devotees awaiting admittance, each also holding food or flowers to offer him. Especially noteworthy was a richly attired middle aged Indian woman, who was holding a large round silver tray laden with an elaborate array of beautiful fruits and flowers.

I took my place at the end of the line and waited with curiosity in the hot sun. Ultimately, when there were about twenty or more people standing in line, the door opened and Yogi Ramsuratkumar appeared with an attendant to greet each devotee, one by one. With most people he exchanged a few words, accepted their offering and sent them on. Only occasionally did he invite a devotee to enter his house for darshan.

Amazingly, when the woman with the silver tray proffered her elaborate offering, he not only rejected it but seemed to sternly chastise her in Telegu and peremptorily sent her away. (Whereupon I surmised that Ramsuratkumar had determined from her subtle field that the woman was an unworthy aspirant with defiled motives.)

When I reached the head of the line, the Yogi kindly accepted my modest offering and invited me to enter his house parlor with only a few others – an Indian family of mother and father with two young children and a young western woman. Each of us was invited to sit in the parlor on a plain folding chair facing the swami who was standing in front of us.

To my surprise, the house appeared to be very dusty and dirty, and the Yogi looked as if he hadn’t bathed or washed his clothes for a while. Notwithstanding his unkempt appearance and environment my subtle ‘radar’ detected this yogi’s inner purity and I began softly weeping. Later, I concluded that while an attitude of “cleanliness is next to Godliness” might be appropriate for most people, Ramsuratkumar demonstrated that in spirituality it is inner purity rather than outer appearance that is crucial.

After we were seated in his parlor, and offered tea, the yogi enquired of each guest our origins and reasons for visiting him. Thus, he asked me in English from whence and why I had come to India. With tears still seeping I explained that I had come as a spiritual pilgrim to honor my beloved Guruji in Gujurat; and that I was in Tiruvannamalai to honor Sri Ramana Maharshi.

Thereupon, while standing before me the Yogi raised his right hand in blessing pose and in English he intermittently and repeatedly decared “my Father blesses you”. While so blessing me with his raised right hand, the yogi held between the fingers of his left hand and puffed alternately on three lighted bidis (Indian hand-rolled cigarettes, like those sold and smoked by Nisargadatta Maharaj).

Though it didn’t surprise me to see a smoking saint, never before had I imagined a holy man smoking three cigarettes concurrently. So it was apparent – as I had been informed – that Ramsuratkumar was an avadhuta, who lived simply and unconventionally without concern for social standards. In all events, I was and remain ever grateful for his blessings.

Conclusion

Since my 1992 pilgrimage to Tiruvannamalai (and more than ever before as an octogenarian), I have remained unspeakably grateful for my continuing “gift of tears” as a supreme devotional blessing ultimately consistent with highest wisdom of non-duality Self-identity. (See e.g. https://sillysutras.com/crying-for-god-and-other-kundalini-kriyas-rons-memoirs/ ) And especially since darshan with Yogi Ramsuratkumar I have gratefully appreciated the infinite human manifestations of non-duality Reality as LOVE.


Dealing With Death and Dying
~ Ron’s Memoirs

“In order to know through experience what happens beyond death,
you must go deep within yourself.
In meditation, the truth will come to you.”
~ Shri Dhyanyogi Madhusudandas
“As we lose our fear of leaving life,
we gain the art of living life.”
~ Ron Rattner, Sutra Sayings
“Face death to live life.”
~ Ron Rattner, Sutra Sayings
“Death is a vacation –
Eternal Life-force vacating a transient vehicle –
“a space-time soul suit”
~ Ron Rattner, Sutra Sayings
“It is in dying to ego life,
that we are reborn to Eternal Life.”
~ Prayer of St. Francis of Assisi (edited by Ron Rattner)


Whats-Really-Real

Introduction

Physical death is inevitable and natural. But when I grew up it was largely a taboo subject in American society. Most Americans feared death, believing it ended life. They usually died in hospitals or other institutions, and not at home surrounded by family. And mostly they used euphemistic language to describe death.

Though the mystery of inevitable bodily death has long been a central religious and philosophical issue, my childhood Jewish and public school education did not encompass that mystery – nor did my non-liberal arts college curriculum.

Both my grandmothers had died before I was born. My paternal grandfather who I hardly knew died while I was quite young and I was not brought to his funeral. Not until later adulthood did I suffer loss of any other dear person or pet, or think much about death.

Until my mid-life spiritual awakening, I self-identified only with my mortal body, its thoughts and its story, and I assumed that death of the physical body ended life. So I had no knowledge, opinion or belief concerning reincarnation or afterlife in ‘heaven’ or ‘hell’, or of an immortal “soul”.

Like most other Americans, I had an innate but largely subconscious fear of death, which I discovered during college days in Madison, Wisconsin. While imprudently and unskillfully swimming too far from shore in Lake Mendota, I nearly drowned and unforgettably experienced my usually subconscious fear of death. Fortuitously, in the nick of time, I was sighted and rescued by boaters. For many years thereafter, as a (non-swimming) relatively young and healthy person, I never again consciously confronted or philosophically explored that innate fear of death.

Then in my early forties, I had irreversibly transformative experiences of spiritual self-identity and afterlife: I realized that I was not merely my body, its thoughts and story, but eternal and universal awareness. And I began seeing visions of apparent past lives, and inner and outer appearances of deceased people, including my maternal grandfather and Mahatma Gandhi, my first perceived inner spiritual guide.

So, I began accepting Eastern ideas of reincarnation and transmigration of an eternal soul, while gradually losing fear of inevitable physical death. Then, on meeting my beloved Guru, Shri Dhyanyogi Madhusudandas (on the luckiest day of my life), I learned that from childhood he had been preoccupied with two perennial puzzles: “Who am I?” and “What is death?”; that at age thirteen, inspired by irresistible inner longing, Guruji had run away from home in search of experiential answers to those eternal questions.

Inspired by Guruji, I became religiously transformed from “secular Hebrew” to “Born-again Hindu”. And I developed a deep curiosity and philosophical interest in the spiritual significance of death and dying, reincarnation and karma.

Elsewhere, on SillySutras.com I have shared many experiences, essays and poems on these subjects. (See, for example, https://sillysutras.com/category/afterlife/; also https://sillysutras.com/death-afterlife-rebirth-easter-reflections-on-resurrections/)

Ultimately I concluded from experience, intuition and intellect that cosmically there is no death; that “birth and death are virtual, while Life is perpetual”. (See e.g. https://sillysutras.com/know-death-to-know-life-know-death-to-know-that-there-is-no-death/ )

Consequently, I became ever more detached and less fearful about my own inevitable (and perhaps imminent) bodily death. But, my detachment about my own demise did not negate my compassionate concern for loss of others – especially dear ones – and my wish for their auspicious transitions. This became evident when at age sixty-one I was, at long last, confronted with my dear father’s last illness and passing.

Here is what happened.

Dealing with my father’s last illness and death

My dear father, Harry, came into this world on December 14, 1904, with a very strong body which served him well and without serious disease or disability until age 88. Then beginning in 1993 he had a series of ailments which proved terminal.

First he suffered an extremely painful and protracted case of herpes shingles for which he was treated with Prednisone, a powerful immune system depressant, which weakened him. Soon after recovering from that affliction, while already debilitated he had an intestinal hernia injury, so painful that he was hospitalized and suffered greatly before and after emergency abdominal surgery. Then he soon developed congestive heart disease with lungs filling with liquid and mucus. And finally he was diagnosed with lung cancer – a terminal disease which he had averted despite being a three pack a day cigarette chain smoker from teen age until age sixty. Amazingly, he had will power to immediately quit smoking cigarettes on publication of the 1964 US Surgeon General’s report confirming cigarette carcinogenicity and toxicity.

My Dad had enthusiastically enjoyed his long life, especially after his retirement and move from Chicago to the California Bay Area, near his children. But he was not anxious to prolong that life while he suffered painful terminal disease. Once, when I visited him in the John Muir Hospital, sadly he confided in me: “Ron, they put dogs and cats out of misery, but make people suffer. If Doctor Kevorkian was in this area and not Michigan, he’d be my doctor.”

Though, as a law-abiding “born-again Hindu” I had mixed emotions about euthanasia, I felt great compassion for my father and wanted to do whatever would be spiritually appropriate to mitigate his suffering and assure his most auspicious possible transition. So, I consulted my Brahmin Vedic pundit-astrologer friend Pravin Jani, father of Guruji’s successor, Shri Anandi Ma.

Pravinji recommended that I recite certain Sanskrit mantras and that I make two extraordinary charitable donations dedicated to my father: first, that I give to a chosen charity a gift of actual gold – not money; and second, that I purchase and give a holy cow to an Indian ashram. So, with heartfelt compassion for my father, I began reciting the mantras and arranged the unusual donations in his honor.

First, I donated rare American eagle gold coins to New Dimensions Foundation, where I was a Board member. Then, through arrangements by my daughter Jessica who was then living on Ammachi’s Kerala ashram, I acquired and donated to the ashram a holy cow, where it was gratefully received.

“Why” you may ask “is it considered propitious to donate a cow to an Indian ashram?” Because in India cows are are revered as sacred animals by millions of Hindus. Hindus believe that their Divine Avatar Krishna incarnated 5,000 years ago as an enchanting cowherd. He is often described as Bala-Gopala, “the child who protects the cows.” and as Govinda, “one who brings satisfaction to the cows.”

I learned about holy cows during my 1982 sacred pilgrimage to India. One of my most memorable images of that trip, was of stray cows roaming free and obstructing traffic on busy Calcutta streets as our tour bus approached the downtown hotel where we were staying. Later, in the holy city of Rishikesh, I communed with and kissed one of the sacred small cows on the Sivananda, Divine Life Ashram.

Holy Cow at Rishikesh 1982.1

Ron Kissing Holy Cow at Rishikesh, 1982


Many Indian ashrams and rural Indian families have at least one dairy cow, using it for milk, curds, butter, ghee and dung as fuel for pujas (ritual ceremonies). Thus, the cow remains a protected animal in Hinduism today, revered by most Hindus, who do not eat beef.

When I stayed at Ammachi’s ashram in 1992, the ashram had one cow. It’s limited dairy products were used mostly for feeding Ammachi and some swamis, but were insufficient to supply other ashram residents. However, with special dispensation, for a few days Jessica obtained for me one morning cup of curd (yoghurt) which helped heal the severe intestinal upset with which had I arrived at the ashram, suffering food poisoning from a Brahmin wedding feast in Ahmedabad. So the following year I was especially happy to repay that ashram cow’s blessing by donating another sacred cow to be its companion.

Apparently my bovine and gold donations and prayers did not prolong my father’s life. But I have faith that they helped his transition to a heavenly afterlife. When it became evident that Dad’s days here were numbered, at his request he was released from hospital to hospice care at home in March 1994.

To help, I started sleeping at my parents’ Walnut Creek apartment. On the night of March 10, 1994, sensing that Dad’s death was imminent, I stayed awake reciting Sanskrit mantras, especially a mantra recommended by Guruji for auspicious transitions of those destined to die. As I fervently recited mantras, I felt enhanced subtle energies and entered a clairsentient state. Then, though Dad was sleeping in another room, I felt the departure of his spirit. The next morning he was gone, and I helped my mother with required post-death arrangements.

After-death Afterlife Epilogue

That night, exhausted by the stress of prior days, I returned to San Francisco where I slept soundly in my ‘high-rise hermitage’. Just before awakening, and while I was in a semi-sleep state, my father fleetingly appeared in a vivid inner vision. He looked as he did during the prime of his life, rather than as a debilitated old man. He assured me he was fine and then disappeared. When I reported that sighting to Indian friends, they informed me that Dad had died on Maha Shivaratri (the ‘Great Night of Shiva’) considered the most auspicious holy night of the year by millions of Hindus.

Soon afterwards I received another extraordinary assurance of Dad’s favorable transition as I was driving to Shri Anandi Ma’s home in Antioch for a weekend meditation program. En route, I had picked up as passengers Anandi Ma’s parents and brother Umesh at their Berkeley apartment. Like his revered sister, Umesh then spent many hours daily in deep meditation often communing with Guruji’s ishta devata, Hindu monkey-God Lord Hanuman, considered an incarnation of Shiva.

As we traveled to Antioch, Umesh said to me: “Ron, I have a message for you from Hanumanji.” With extreme curiosity, I asked about that message. Whereupon, Umesh replied: “Hanumanji says, don’t worry about your father, we’re taking care of him.”

Six months later, on August 29, 1994, Guruji took mahasamadhi at age one hundred sixteen, and joined the heavenly host caring for my father and countless others. So, heeding Hanumanji’s assurance, I’m not worrying about my father. Instead, as I too approach the end of this precious lifetime, it is my heartfelt aspiration to help through self-purification and compassion not only family dear ones but all other suffering sentient beings with whom we remain inseparably connected.

And so may it be!

Mute The Mind

“Yoga is the cessation of mind.”
~ Patanjali, Yoga Sutras
 “When the mind is completely empty –
only then is it capable of receiving the unknown.” ……
“Only when the mind is wholly silent, completely inactive,
not projecting, when it is not seeking and is utterly still –
only then that which is eternal and timeless comes into being.”
~ J. Krishnamurti
“I think with intuition.
The basis of true thinking is intuition.

Indeed, it is not intellect,
but intuition which advances humanity.
”

~ Albert Einstein
To think or not to think,
that is the question!
~ Ron Rattner, Sutra Sayings
“Life is not a problem to be solved,
but a reality to be experienced.”
~ Soren Kierkegaard




Introduction

The following sutra verses, with mp3 recitation, quotations and explanations, are about the importance of stilling the mind.

They are shared to encourage us to honor intuition over intellect, and to still our mind, so we can hear and follow our Heart.

Please consider and enjoy them!

Mute The Mind

Bliss abides when thought subsides.

When all thoughts cease, we are at peace.

Spirit speaks when mind is mute.

Mute your mind to hear your heart.

The power to think is a great gift;
but, the power to not think is a greater gift.

So, to think or not to think, that is the question.


Ron’s audio recitation of “Mute The Mind”

Listen to



Ron’s explanation of “Mute The Mind”

Dear Friends,

When we hear the word “yoga”, what do we think of?
 
We probably think of a widely practiced art of physical postures and related practices (not necessarily associated with religion), for harmonizing body, mind and spirit.  But few think of mental stillness or mind control.

However, according to Yoga Sutras of Patanjali, the most ancient and central Sanskrit yoga text, yoga is defined as “cessation of mind”, not merely as methods to achieve such a state of thoughtless awareness.  

The word “yoga” is rooted in an ancient Sanskrit term meaning to unite or integrate.  And for millennia Vedic seers called Yogis have followed various disciplines – such as wisdom enquiry, devotion, meditation, service, body postures, austerities and breathing techniques – attempting to merge their limited human consciousness with Universal Awareness or Brahman.
 
Until meeting my Guruji, Shri Dhyanyogi Madhusudandas, who was a great Yogi, I knew virtually nothing about yoga or yogic science. But inspired by his teachings and example I gradually have experienced countless blessings from an often silent mind.
   
Before meeting Guruji I was philosophically mostly influenced by the world’s ‘great thinkers’.  But now I’m mostly inspired by the world’s greatest non-thinkers — mystics, intuitives and shamans (from various traditions), and others who have lovingly, authentically and instinctively lived a secular life, like Albert Einstein.

From his life experience, Einstein taught that we can best solve human problems by emphasizing intuition over intellect, thereby raising our level of consciousness beyond that which created our problems. Thus he observed that:  

“The intuitive mind is a sacred gift
and the rational mind is a faithful servant.
We have created a society that honors the servant
and has forgotten the gift.”
~ Albert Einstein


Dedication

Today’s writings are dedicated to helping us still our mind, so we can hear and follow our Heart, until we achieve “enlightened” states of awareness.

May we thereby enjoy lives of ever increasing fulfillment and happiness.  
 
And so may it be!

Ron Rattner


Quotations About Religion


“If there is love in your heart,
you don’t have to worry about rules.”
~ Sri Dhyanyogi Madhusudandas

Sri Dhyanyogi Madhusudandas


Introduction

Throughout human history, countless beings have died and suffered in the name of religion, which is often asserted to hypocritically justify immoral partisan political or economic desires.

Because of advanced technologies, wars and other violent behaviors which for centuries have caused immense misery, now threaten all planetary life as we have known it.
So – at long last – humans urgently need to abandon wars and warlike behaviors,
including those waged in the name of religion.

The following quotations and comments about religion, are deeply dedicated to helping us achieve that urgent necessity.

And so may it be!

Ron Rattner

Quotations About Religion

“My religion is very simple.
My religion is kindness.”
~ Dalai Lama

“Today, … any religion-based answer to the problem of our neglect
of inner values can never be universal, and so will be inadequate.”
“The time has come to find a way of thinking about spirituality and ethics
that is beyond religion.”

~ Dalai Lama

“This is my simple religion. There is no need for temples; no need for complicated philosophy. Our own brain, our own heart is our temple; the philosophy is kindness.”
~ Dalai Lama

“This is a time for us to remember that in the name of religion more people have died than in all the wars and natural calamities put together. Now more than ever we must understand that the purpose of religion is not to separate us.
True faiths don’t preach hatred and killing, nor did any of the prophets.
It is the people who interpret the scriptures who create the divisions.
Division comes if we put our ego into the teachings of these religions.
Let us strive to be free of that kind of egoism”
~ Swami Satchidananda

“People often ask me, “What religion are you?
You talk about the Bible, Koran, Torah. Are you a Hindu?”
I say, I am not a Catholic, a Buddhist, or a Hindu, but an Undo.
My religion is Undoism. We have done enough damage (with religious dogma). We have to stop doing any more and simply undo the damage we have already done.”
~ Swami Satchidananda – Beyond Words

“The great religions are the ships,

Poets the life boats. 

Every sane person I know has jumped overboard.”

~ Hafiz

“I consider myself a Hindu, Christian, Muslim, Jew, Buddhist, and Confucian.”
~ Mahatma Gandhi

“Not Christian or Jew or Muslim,
 not Hindu, Buddhist, Sufi or Zen.
 Not any religion, or cultural system.
 I am not from the East or the West,
 nor out of the ocean or up 
from the ground, not natural or ethereal,
 not composed of elements at all. 
I do not exist, am not an entity in this world
 or the next, 
did not descend from Adam and Eve 
or any origin story.
 My place is placeless, a trace of the traceless.
 Neither body nor soul. 
I belong to the beloved
 have seen the two worlds as one 
and that one call to and know,
 First, last, outer, inner, only that 
breath breathing human.”
~ Rumi, ‘Only Breath’

“I have learned so much from God

That I can no longer call myself

a Christian, a Hindu, a Muslim, a Buddhist, a Jew.”
~ Hafiz

“There is one Cosmic Essence, all-pervading, all-knowing, all-powerful.
This nameless formless essence can be approached by any name, any form, any symbol that suites the taste of the individual.
Follow your religion, but try to understand the real purpose behind all of the rituals and traditions, and experience that Oneness.”
~ Swami Satchidananda

“Let us accept all the different paths as different rivers running toward the same ocean.”
~ Swami Satchidananda

“Your daily life is your temple and your religion.”
~ Khalil Gibran – “The Prophet”

“True religion is real living;
living with all one’s soul,
with all one’s goodness and righteousness.”
~ Albert Einstein

“The religion of the future will be a cosmic religion.  It should transcend a personal God and avoid dogmas and theology.  Covering both the natural and the spiritual, it should be based on a religious sense arising from the experience of all things, natural and spiritual, as a meaningful unity.  ”
~ Albert Einstein

“A religion that takes no account of practical affairs and does not help to solve them is no religion.”
~ Mahatma Gandhi

“You are never dedicated to something you have complete confidence in.
No one is fanatically shouting that the sun is going to rise tomorrow.
They know it is going to rise tomorrow.
When people are fanatically dedicated to political or religious faiths or any other kinds of dogmas or goals, it’s always because these dogmas or goals are in doubt.”
~ Robert M. Pirsig, Zen and the Art of Motorcycle Maintenance

“Orthodoxy means not thinking — not needing to think.
Orthodoxy is unconsciousness.”
~ George Orwell, 1984

“Irrevocable commitment to any one religion is not only intellectual suicide;
it is positive unfaith because it closes the mind to any new vision of the world.
Faith is, above all, open-ness—an act of trust in the unknown.”
~ Alan Watts

“Truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect.”
~ J. Krishnamurti

“The constant assertion of belief is an indication of fear.”
~ J. Krishnamurti

“Religion is the opium of the masses.”
~ Karl Marx

“Religion is confining and imprisoning and toxic
because it is based on ideology and dogma.
But spirituality is redeeming and universal.”
~ Deepak Chopra

“In religion and politics people’s beliefs and convictions are in almost every case gotten at second-hand, and without examination, from authorities who have not themselves examined the questions at issue but have taken them at second-hand from other non-examiners, whose opinions about them were not worth a brass farthing.”
~ Mark Twain – Autobiography, 1959

At least two thirds of our miseries spring from human stupidity, human malice and those great motivators and justifiers of malice and stupidity, idealism, dogmatism and proselytizing zeal on behalf of religious or political idols.”
~ Aldous Huxley

“There is only one God,
the same God regardless of the labels applied by religion. …

There is only one religion, the religion of Love;
There is only one language, the language of the Heart;
There is only one caste, the caste of Humanity”
~ Sathya Sai Baba

“Wherever I look, I see men quarrelling in the name of religion —
Hindus, Mohammendans, Brahmos, Vaishnavas, and the rest.
But they never reflect that He who is called Krishna is also called Siva, and bears the name of the Primal Energy, Jesus, and Allah as well — the same Rama with a thousand names.
A lake has several ghats. At one the Hindus take water in pitchers and call it ‘jal’; at another the Mussalmans take water in leather bags and call it ‘pani’. At a third the Christians call it ‘water’. Can we imagine that it is not ‘jal’, but only ‘pani’ or ‘water’? How ridiculous! The substance is One under different names, and everyone is seeking the same substance; only climate, temperament, and name create differences.
Let each man follow his own path. If he sincerely and ardently wishes to know God, peace be unto him! He will surely realize Him.”
~ Sri Ramakrishna, The Gospel of Sri Ramakrishna

“Among all my patients in the second half of life …
there has not been one whose problem in the last resort
was not that of finding a religious outlook on life.”
~ Carl Jung

Imagine there’s no Heaven
It’s easy if you try
No hell below us
Above us only sky
Imagine all the people
Living for today

Imagine there’s no countries
It isn’t hard to do
Nothing to kill or die for
And no religion too
Imagine all the people
Living life in peace

You may say that I’m a dreamer
But I’m not the only one
I hope someday you’ll join us
And the world will be as one

Imagine no possessions
I wonder if you can
No need for greed or hunger
A brotherhood of man
Imagine all the people
Sharing all the world

You may say that I’m a dreamer
But I’m not the only one
I hope someday you’ll join us
And the world will live as one
~ John Lennon, “Imagine”


Ron’s comments on urgent necessity of nonviolent reciprocal empathy,
beyond religion-based behaviors


Dear Friends,

The foregoing quotations about religion have been posted to help us avert worldwide catastrophe from false religious interpretations of prophets’ teachings about peace and unity.

Religious prophets have always preached against killing and violence. And every enduring religious, spiritual or ethical tradition has endorsed the “golden rule” of reciprocal empathy and kindness.

For example,

“What is hateful to you, do not do to your neighbor:
that is the whole of the Torah;
all the rest of it is commentary.”
~ Rabbi Hillel – Judaism
“In everything do to others as you would have them do to you;
for this is the law and the prophets.”

~ Matthew 7:12 – Christianity

“Hurt not others in ways you yourself would find hurtful.”

~ Udana-Varga, 5:18 – Buddhism

“This is the sum of duty: do naught unto others which would cause you pain if done to you.”

~ The Mahabharata, 5:1517 – Hinduism

“Not one of you is a believer until he loves for his brother what he loves for himself.”

~ Fortieth Hadith of an-Nawawi,13 – Islam

Yet, countless people have died and suffered throughout human history in the name of religion, which is often cited to hypocritically justify immoral partisan political or economic desires. Because of advanced technologies, wars and other violent behaviors which for centuries have caused immense miseries, now threaten all planetary life as we have known it. So – at long last – humans urgently need to abandon wars and warlike behaviors.

“I know not with what weapons World War III will be fought,
but World War IV will be fought with sticks and stones.”
~ Albert Einstein


Humanity can no longer survive, without practicing nonviolent universal ethical behaviors which transcend divisive religious beliefs cited to justify immorally violent activities.


“Today, … any religion-based answer to the problem of our neglect
 of inner values can never be universal, and so will be inadequate.”

“The time has come to find a way of thinking about spirituality and ethics that is beyond religion.”

~ Dalai Lama

“We must learn to live together as brothers or perish together as fools.”
“The choice is not between violence and nonviolence but between nonviolence and nonexistence.”
~ Dr. Martin Luther King, Jr.

“Love and compassion are necessities, not luxuries.

Without them humanity cannot survive.”

~ Dalai Lama


To end wars and warlike behaviors, it is imperative that we honor our sacred heart’s inner wisdom over divisive religious, political or economic beliefs, so as to transcend problems of violence created from lower ego levels of human consciousness.

With opened hearts let us stop treating others as we don’t wish to be treated ourselves,
by practicing the ‘do no harm’ “golden rule” of reciprocal empathy.

May we begin treating all sentient beings with kindness, compassion and empathy –
with the same dignity that they wish for themselves. 

And so shall it be!

Ron Rattner


True Communication

“It is as though he listened
and such listening as his
enfolds us in a silence
In which at last
We begin to hear
What we are meant to be.”

~ Lao-Tzu
“Our task must be to free ourselves from this [mental] prison
by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”
~ Albert Einstein
“In this world of relativity,
we are all relatives.”
~ Ron Rattner, Sutra Sayings





Ron’s Introduction of “True Communication”

In our space/time world everything is energy emanating from non-dual universal consciousness – the Source and essence of all Life – so that the more expanded and harmonious with Nature our subtle energy fields, the greater our capacities to consciously communicate. Even without words or thoughts we can powerfully communicate emotions through tears, smiles, music, and other arts. And, however it is shared, LOVE is a ‘contagious’ blessing.

As a social justice lawyer, I learned how legal disputes often arise from miscommunications. But only after my mid-life spiritual awakening, did I begin consciously experiencing previously unknown subtle energies. Thereby, I learned about human capacities to intuitively impart, receive or exchange subtle information with other beings and other life-forms and even with seemingly inanimate objects like like plants, foods and manufactured objects – like my 1976 Volvo blessed to run well by my Guruji.

Thus many people communicate well with plants, pets and other conscious creatures. In 1981, I even experienced an unforgettable magical friendship with a sea gull which repeatedly visited me at my 12th floor high-rise apartment, at times when I was feeling lonely.

St. Francis of Assisi was a famous exemplar of such communications whose legendary exchanges with birds and animals were based on his constant heartfelt harmony and communion with all of Nature.

The above quotations, with these and following comments, quotes, poem, and video explain and illustrate how “True Communication” happens. May they help us become ever better communicators, harmonious with Nature.

And so may it be!

Ron Rattner


“True Communication”

True communication is neither verbal nor mental –

But transcendental.

True communication is communion –

Heart to Heart.



Ron’s audio recitation of “True Communication”

Listen to



Ron’s Explanation of “True Communication”

Dear Friends,

Consciously communicating with other beings and life forms can avert or resolve many challenges or problems.

As evidenced by indigenous people everywhere, our human species once shared an intuitive sensitivity with all other sentient life-forms. But gradually, we became less intuitive and more egocentric, and lost our conscious connection with Nature. As nomadic humans became increasingly agrarian, industrialized, and centralized, we more and more self-identified with our limited thoughts and illusory perceptions. Our ego/minds created our realities.

And concurrently we began experiencing selfishness and many miscommunications, causing interpersonal and international disputes and problems.

Harmonious communication – rational or emotional, verbal or non-verbal – can avert or solve many challenges or problems. And since my mid-life spiritual awakening, I’ve learned that our abilities to communicate expand as our “human consciousness” expands.

Einstein revealed that in this quantum ‘reality’ everything is energy in a non-dual quantum field. He said:

“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”
“There is no place in this new kind of physics both for the field and matter, for the [quantum] field is the only reality.”
~ Albert Einstein


Our energetic ‘reality’ is described by Eckhart Tolle as:

“All things are vibrating energy fields in ceaseless motion. ….
What we perceive as physical matter
is energy vibrating (moving) at a particular range of frequencies.
Thoughts consist of the same energy
vibrating at a higher frequency than matter,
which is why they cannot be seen or touched.
Thoughts have their own range of frequencies,
with negative thoughts at the lower end of the scale
and positive thoughts at the higher.”
~ Eckhart Tolle – A New Earth


From a quantum perspective all beings and life-forms are vibrating vortices of universal awareness – each ‘receiving’ and ‘broadcasting’ energy from a unique ‘ID’ wave-length in Nature’s infinite quantum field of Cosmic Consciousness. As ‘broadcasters’ and ‘receivers’ we can expand and enhance our abilities to harmoniously communicate, by elevating, widening and focusing our vibratory consciousness fields and frequencies – viz. our energetic identities.

And the higher, subtler and more focused our energy emanations, the more we can intuitively tune-in to Nature; the more we can thereby become sensitive to our magnificently alive environment with its miraculous multiplicity of conscious life-forms.

Einstein suggested that

“Our task must be to free ourselves from this [mental] prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”


As evidenced by indigenous people everywhere, our human species once shared an intuitive sensitivity with all other sentient life-forms. But gradually, we became less intuitive and more egocentric, and lost our conscious connection with Nature. As nomadic humans became increasingly agrarian, industrialized, and centralized, we more and more self-identified with our limited thoughts and illusory perceptions. Our ego/minds created our realities.

And concurrently we began experiencing selfishness and many miscommunications, causing interpersonal and international disputes and problems.

Thanks to Albert Einstein, Max Planck and many other great non-materialistic scientists we are again learning scientifically how there is a cosmic web of life connecting everything and everyone in Nature from the greatest galaxies to the tiniest sub-atomic particles; that we are each an integral, inter-connected and interdependent part of Nature’s web of life – not separate from it; that as Einstein observed:

“Our separation of each other is an optical illusion of consciousness.”


And through meditation, concentration and other mind-stilling methods we are again expanding “human consciousness” and human sensitivity to Nature’s magnificent beauty and harmony. So more and more we are able to share universal awareness and intuitive communion and empathy with all life on our precious planet.

The foregoing brief poem reminds us that “true communication is neither verbal nor mental, but transcendental”.

And embedded below is a highly recommended and fascinating thirteen minute viral video documentary film excerpt about amazing pacification of a vicious black panther by Anna Breytenbach an extraordinary animal communicator from coastal South Africa, who received advanced training through the Assisi International Animal Institute in California, which fosters inter-species animal communications.

Dedication

Today’s writings and video about “True communication” are shared to encourage our deep reflection and ever expanding insight into the true nature of space/time energy “reality” beyond our limited superficial perceptions.

Thereby, they are deeply dedicated to helping us lovingly and harmoniously “widen our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”

And so may it be!

Ron Rattner


The incredible story of how leopard Diabolo became Spirit
– Anna Breytenbach, “animal communicator”:





Players’ Prayer

“All the world’s a stage,
And all the men and women merely players”
~ William Shakespeare, As You Like It, Act II, Scene VII
May we bless the whole
as we play our role
in the cosmic theater of life.
~ Ron Rattner, Sutra Sayings
“You are awareness, disguised as a person.”

~ Eckhart Tolle, Stillness Speaks
“You give but little when you give of your possessions.

It is when you give of yourself that you truly give.”

“For in truth it is life that gives unto life –

while you, who deem yourself a giver,
 is but a witness.”

~ Kahlil Gibran, The Prophet
“Love is the highest, the grandest, the most inspiring,
the most sublime principle in creation.”

~ Paramahansa Yogananda
“Love Is The Law Of Life:

All love is expansion, all selfishness is contraction. 

Love is therefore the only law of life.

He who loves lives, he who is selfish is dying. 

Therefore, love for love’s sake,

because it is law of life, just as you breathe to live.”

~ Swami Vivekananda






Players’ Prayer

May we bless the whole
as we play our role
in the cosmic theater of life.

Ever a part in it,
never apart from it,
in happiness or strife.

May we grow wise
and harmonize,
though chaos seems e’er rife.

‘Til we’re the Whole –
and not the role,
and Holiness is Life.



Ron’s recitation of “Players’ Prayer”

Listen to



Ron’s explanation and dedication of “Players’ Prayer”

Dear Friends,

The foregoing “Player’s Prayer” poem, composed years ago, was inspired by William Shakespeare’s mystical insight that all world’s a stage on which we each play different roles. (As You Like It, Act II, Scene VII).

It was intended to remind us to help us bless the world every day, not just on days deemed ‘special’ for expressing love, kindness and affection – like Valentine’s Day, birthdays, or anniversaries; but to always “bless the Whole, as we play our role in the cosmic theater of life”.

We are all spiritually connected, and everything we think do or say changes this world in some way.  So we need not be avowed spiritual seekers or practitioners to spiritually bless this beautiful world. Whatever may be our role as ‘players’ in an ever changing cosmic drama, we bless the world by lovingly accepting and treating others – not just those deemed near and dear to us by affinity or consanguinity.

Most ordinary people with different life roles, are instinctively motivated to be tolerant and helpful in their relationships with others, even though they may live in societies corrupted by greed and injustice.  They just want to live and let live in peace.  So we gradually and instinctively can learn to accept others as divine sisters and brothers, as we lose illusory ego-mind inhibitions and apprehensions, and realize our deep spiritual Oneness with them, and with Nature and all its lifeforms.

Moreover, we can learn from history’s greatest exemplars of Divine LOVE to not mentally judge others, but to accept and forgive everyone, even supposed adversaries or betrayers (like Judas Iscariot). That is why Jesus (as an incarnate avatar of LOVE) taught by example to love even our enemies, not just our neighbors, and why he prayerfully beseeched Divine forgiveness for his murderers while suffering an excruciatingly painful death by crucifixion:

“Father, forgive them  they know not what they do.”
(Luke-23:34).

We ignorantly hurt ourselves by hurting or hating others, until we learn the divine Truth that we and others are ONE.  Whereupon we realize that unconditional forgiveness and acceptance of others is true LOVE, which eternally blesses all creation. 

Conclusion and Invocation.

Whatever our role in each ephemeral human lifetime, may our instinctive tolerance and generosity help awaken us to our true common Self-identity;
to Realization that we all are Universal Awareness, disguised as persons on the ‘world’s stage’, in a Divine play of Cosmic Consciousness.

Thereby may we live ever more fulfilling lives, as we realize that 

“Love is the highest, 
the grandest, 
the most inspiring,
the most sublime 
principle in creation.”

And thus shall we

“Bless the Whole,
as we play our role
in the cosmic theater of life”.

And so shall it be!

Ron Rattner

My “Miraculous” Experience
on Shri Dhyanyogi’s Mahasamadhi
~ Ron’s Memoirs

“In order to know through experience what happens beyond death,
you must go deep within yourself.

In meditation, the truth will come to you.”

~ Shri Dhyanyogi Madhusudandas
“Death is truly part of life … ‘what we called death is merely a concept’.”
“This happens at the gross level of the mind.
But neither death nor birth exist at the subtle level of consciousness that we call ‘clear light.’”
~ Dalai Lama
At my death do not lament our separation
…
as the sun and moon but seem to set,
in reality this is a rebirth.
~ Rumi
“Birth and death are virtual,
but Life is perpetual.”
~ Ron Rattner, Sutra Sayings


Shri Dhyanyogi Madhusudandas – (1878 – August 29, 1994)

Ron’s Introduction

On observing noteworthy phenomena which we can’t yet explain by known natural or scientific laws, we sometimes call them “miracles” and may attribute them to a Divine power.

Like other rare saints and mystics my beloved “Guruji”, Shri Dhyanyogi Madhusudandas, occasionally demonstrated  “miracles”  to foster faith in the Divine.  In writings and lectures, Guruji explained that yogic powers (siddhis) might be attained via control of life-force energies, but that they were seldom displayed; that such powers are only used

“sparingly and on occasion for humanitarian and other discretionary ends”,
but not “for self-aggrandizement.”


In prior memoirs, I’ve explained how Guruji has helped me from subtle planes, like a ‘guardian angel’, since before I met him when his body was approximately one hundred years old, and even after his supposed bodily death in India sixteen years later.

I believe that Guruji left his body consciously and intentionally, using his yogic powers; that Guruj’s subtle bodies survived the physical body; and, that from subtle planes he continues to help humanity.

I’d like to explain to you my reasons for this belief.

Why Guruji Survived Supposed Physical Death.

In the Hindu tradition, when a yogi who has previously experienced the highest state of samadhi intentionally leaves his body, this is not the same as death of an ordinary person who has not attained Self-realization. Such a passing is called a Mahasamādhi (great and final samādhi) and is the act of consciously and intentionally leaving one’s gross body at the time of physical death.

Before I received shaktipat initiation from Guruji in 1978, I had already witnessed his yogic power to influence this relative reality from subtle planes. He had clearly appeared in my subtle inner vision when we were physically distant. Thereafter, I had other memorable experiences of Guruji’s subtle powers, which are shared in other memoirs chapters.

In 1980, just before Guruji returned to India from four years in the USA, he stayed in my apartment. At that time Guruji’s American attendant, Lackshman, recounted to me his brief conversation with Guruji following a sparsely attended public meditation program. Driving home, Lackshman had remarked to Guruji that it was too bad so few people had attended that event. Whereupon Guruji replied,

“It’s not important. Most of my work is on other planes.”


And, once when we were alone in his room in my apartment, Guruji told me that he came and went from his physical body as he pleased. (See Human Body – A Precious “Prison”? )

Rudy’s Story

Also, at Guruji’s meditation programs, I heard amazing stories from others who had experienced his extraordinary yogic powers. Perhaps the most memorable of these stories was that of Rudy, a Chicago school teacher who decided to travel on his motorcycle to be with Guruji in California. But before reaching California, and while he was in Colorado, Rudy had an unexpected and “miraculous meeting” with Guruji.

On a curvy mountain highway in Colorado, Rudy’s motorcycle skidded off the road and careened three hundred feet down a steep incline. Just before hitting bottom, Rudy called out Guruji’s name, remembering Guruji’s assurance that “I’m always with you.”

Gravely injured, Rudy became comatose. While comatose he had a miraculous “near death experience” (NDE), which he survived and later recounted in detail.

On ‘the other side’ during the NDE, Rudy was greeted and guided by Shri Dhyanyogi, to save his life. Thereafter, at a California retreat, Guruji explained to Rudy that he had saved his life because Rudy still had much more work to do in this world.

Rudy’s vividly credible description of this amazing incident was convincing testimony of Guruji’s yogic power to influence what happens in this relative “reality”, and to manifest at will on subtle planes of “reality”.

Besides my own extraordinary experiences with Guruji, and hearing of Rudy’s experience, I learned of numerous other “miraculous” experiences of Guruji’s devotees.
(See “This House is on Fire, The Life of Shri Dyanyogi”, as told by Shri Anandi Ma.)

My Experience in San Francisco on Guruji’s Mahasamadhi in India.

One of my most memorable mystical experiences of Guruji’s yogic powers happened just after he left his physical body in India and I was at home in San Francisco. In late August, 1994, I was home asleep when I was suddenly awakened in the middle of the night.

With eyes open, I beheld in amazement an extraordinary and unprecedented vision – an otherworldly, multi-colored bird, translucent with a peacock-like tail and human-like eyes. Nothing about the bird appeared like any ‘real-life’ bird I had ever before seen, or might have imagined.

As I gazed in awe at this ethereal apparition, I was enveloped and transformed by a supernal aura of supreme Peace, which emanated from the bird’s radiant dark eyes. I awakened in the morning puzzled, and wondered about that extraordinary apparition which had enveloped me with ‘peace that passeth understanding.’

The next day, still wondering about the vision, I was sitting at my dining room table when an ‘inner voice’ dictated to me a poem concerning death, a subject I hadn’t then been thinking about.

Listening to my muse, I quickly and spontaneously “channeled” this poem about death, which I later titled Dream Life:

When we come to Earth
They call it a birth
When we leave,
They say we die.

But we really don’t come,
And we really don’t go.
We just dream our lives
But why?

To awaken as Bliss
From all of this,
Joyous that all is
“I”.



Thereafter, within a day or two, I received a rare call from one of Guruji’s early US disciples, Elyse (Indu) of Sacramento. She informed me of Guruji’s death – his Mahasamādhi – on August 29. Only then did I realize that I had received this poem (about life and death as a waking dream) as a ‘parting’ profound message and treasured gift from Guruji.  

So I recited the poem for Elyse. Then I told her about my puzzling otherworldly bird vision. She promptly and aptly interpreted that vision as a mythical Phoenix bird, symbol of immortality, resurrection, and life after death.

Whereupon, I realized that the bird’s dark human-like eyes emanating ineffable supernal Peace were Guruji’s eyes; and, that this unforgettable vision and experience of celestial peace was another parting gift and message from Guruji, for which I am eternally grateful.





Epilogue

Over twenty five years have passed since that miraculous experience of Guruji’s Mahasamādhi, but I still continue to feel his subtle presence and often shed tears of devotion and joy, when I think of him or gaze at his photographic image. And other devotees entering my high-rise hermitage have also experienced his life-force energy (shakti).

Almost twenty years after Guruji’s transition, I had a home visit from my friend Michael O’Rourke, a talented spiritual cinematographer who helped me launch SillySutras.com. I was telling Michael about Guruji, and feeling his subtle presence, while seated in a reclining chair. After a while I had to excuse myself for a bathroom visit. When I returned several minutes later Michael reported to me his extraordinary experience of Guruji’s subtle appearance.

While Michael was gazing at me as I talked about Guruji, he went into an altered state of consciousness. Michael then perceived another face morphing into mine – a face without glasses and with a longer white beard. It was Guruji!

Michael said that amazingly after I got up to go to the bathroom he still perceived the image of Guruji seated in the chair, until after I returned and sat down again.

Guruji once said:

“All those who came to me for Shaktipat …. are my spiritual heirs.
For my energy works through them.”


Not only were Michael and others blessed by Guruji’s extraordinary energy in my apartment, I believe that (like he blessed Rudy) Guruji saved my life while I was comatose and near death after a taxicab rundown in June, 2014. (See https://sillysutras.com/another-near-death-experience-rons-memoirs/) So that it is only through Guruji’s grace that I have miraculously survived to gratefully still share these memoirs.

May those reading these stories receive Guruji’s continuing blessings, notwithstanding his Mahasamādhi almost twenty five years ago.

And so may it be!

Doing Time
~ Ron’s Memoirs and Poetry

“Be empty of worrying,
Think of Who Created Thought!

Why do you stay in prison
when the door is so wide open?”
~ Rumi
“True freedom and the end of suffering is living in such a way as if you had completely chosen whatever you feel or experience at this moment. This inner alignment with Now is the end of suffering.”
~ Eckhart Tolle
“There is only one time when it is essential to awaken.
That time is now.”
~ Buddha
“That which is timeless is found now.”
~ Buddha


Shri Dhyanyogi Madhusudandas

Shri Dhyanyogi Madhusudandas


Ron’s Introduction to “Doing Time”

Dear Friends,

Today’s posting is a spiritual poem with memoirs, paradoxically titled “Doing Time”. Instead of being about the colloquial English idiom meaning serving a prison sentence, today’s posting is about the psychological imprisonment of almost all 8 billion humans, except for rare Buddhas and Bodhisattvas who intentionally incarnate to help others.

Spiritually most humans are unknowingly imprisoned in time by illusionary ego/mind ideas of self-identity and “reality”. We are mass acculturated and psychologically ‘programmed’ to mistakenly believe ourselves to be separate physical entities in space and time apart from each other, Nature, and Eternal Divinity.

Today’s quotations, poetry and memoirs remind us that in Truth we are the unseen spiritual Source of the world we see – ONE Eternal Spirit; ONE Life; ONE Light; ONE LOVE!

After my midlife spiritual awakening I experienced many years of intense longing for the Divine, beyond the inevitable suffering of this world. It began with the amazing experience on a Yosemite mountain-top of beholding inner luminescence of “ten thousand suns”. But only after another unforgettable experience with my beloved Guruji, did I begin considering myself imprisoned and condemned to suffer in a human body.

While massaging Guruji in my San Francisco apartment, I exclaimed at the flexibility and softness of his then hundred year old body. Whereupon Guruji unforgettably responded:

“Rasik, a yogi’s body is like a baby’s body.
Your body is like a prison.
I am like a jailer with the prison key. I come and go as I please.”


Thereafter, during many years of seclusion, prayer and meditation, I considered myself metaphorically ‘imprisoned’ in a space/time human body. It was then that I was given the following poem, which I called “Doing Time”.

In comments following the written and recited verses, I will summarize my evolution from longing to escape incarnate worldly suffering to aspiring to be in this world but not of this world, so as to help others transcend suffering.

A more detailed description and explanation of that transition is recounted in my prior memoirs chapter Human Body – A Precious ‘Prison’.

Here is the “Doing Time” poem. Please, enjoy it.


Doing Time

Time is how
“I” Measure “Now”,

And space
Is for places

Where I’m –
Entangled here in time.

But I long to be – FREE
Where there is no “ME”-

Nowhere,

Out of time,

Beyond I’m,

Beyond hereness/thereness-

As just Awareness –

NOW!



Ron’s audio comments and recitation of Doing Time

Listen to




Ron’s Explanation and Dedication of “Doing Time”

After birth in a human body, until physical death we are compelled to be in this world of inevitable pain and suffering. But we are not obliged to be here mentally. With focused awareness and self-control of our thoughts, emotions and attitudes, we can remain mentally peaceful, grateful and joyful.

Thereby we can ‘be in this world’ physically, but ‘not of this world’ mentally, attitudinally or spiritually.

While “tuning in” to our ever present worldly problems, we can “tune out” from much worldly suffering by non-judgmentally and forgivingly focusing on our Eternal and infinite inner Essence, which is LOVE and Light.

Background

Eastern spiritual paths identify human incarnation as an extraordinarily precious opportunity to evolve – beyond that of any other life-form; Buddhist and Hindu teachings say that for enlightenment it is better to be born human than even in a heavenly realm.

Before my mid-life spiritual awakening, I self-identified only with my body/mind and its story. Though I cherished my health, I was totally unaware of esoteric evolutionary perspectives about preciousness of human incarnation. But, since realizing that I was and am much more than my body and its story, I have deeply reflected on the significance and purpose of a human lifetime.

After previously unimagined spiritual awakening experiences, I began wondering about the nature and importance of the human body. I realized that my initial intense rebirth experience had temporarily released a previously unimaginable flow of vital energies (chi or prana), which gradually had abated as I returned to ‘normal’ consciousness.

So, I became highly motivated to again access that hidden reservoir of vital energy.

This motivation greatly intensified and was deeply inspired after I met Guruji and observed his amazing physical prowess, even as a centenarian, and experienced his extraordinarily intense and powerful cosmic life-force energy (“shakti”).

I received confirmation of Guruji’s exceptional energy upon an unforgettable synchronistic experience with him. While massaging Guruji in my San Francisco apartment, I exclaimed at the flexibility and softness of his then hundred year old body. Whereupon Guruji unforgettably responded:

“Rasik, a yogi’s body is like a baby’s body. Your body is like a prison.
I am like a jailer with the prison key. I come and go as I please.”


I became and remained intensely curious about Guruji’s revelation that my body was like a prison. I wondered how and why ‘I’ was ‘imprisoned’, and how ‘I’ could get out of ‘jail’ – free like Guruji.

Was I imprisoned by body stiffness from subconsciously stored traumas?
It was apparent that my body was not supple like Guruji’s body. Though half his age, I couldn’t even sit with crossed legs, much less stand on my head or perform the other advanced yogic postures (asanas) that Guruji showed us.

As I remembered the extraordinary vitality which temporarily followed my spiritual rebirth “peek” experience, I intuited that it was a glimpse of a potentially achievable bodily state well beyond anything I had theretofore imagined. But how could I restore that state? And even if possible, would the restoration of such a state allow me to get out of prison at will, like Guruji? That remained a mystery.

Gradually and synchronistically, I have been given insights about the bodily ‘prison’ mystery, but haven’t yet completely ‘solved’ it.

I discovered an important clue, in Paramahansa Yogananda’s “Autobiography of a Yogi”, Chapter 43, wherein Yogananda’s master Yukteswar resurrected to reveal the genesis of human physical, astral, and causal bodies, saying:

“The mere presence of a body signifies that its existence is made possible by unfulfilled desires.” “The power of unfulfilled desires is the root of all man’s slavery…”
“Physical desires are rooted in egotism and sense pleasures.”
“So long as the soul of man is encased in one, two, or three body-containers,
sealed tightly with the corks of ignorance and desires, he cannot merge with the sea of Spirit.”

~ Sri Yukteswar


Upon reading Sri Yuktewar’s esoteric explanations of human ‘bondage’, I intuitively accepted them as true. And I remembered that Guruji had revealed in San Francisco lectures on “Death, Dying and Beyond” that during a 1971 ‘near death experience’ he had been sent back by Lord Rama from a heavenly realm to his physical body because of his unfulfilled desires to help people.



I realized that all phenomena and forms – including human forms – that appear in this space/time reality interdependently originate in subtle energy planes pursuant to mysterious laws of causality. And I remembered that even though Guruji had evolved beyond limits of ordinary human consciousness, he had remained in a human body, but with amazing ability to transcend ordinary physical limitations, only because of his unselfish desires to help others.

Whereas it was obvious that I was ‘imprisoned’ by bonds of ego desire and ignorance mentioned by Sri Yukteswar.
 
So, thereafter, I became highly motivated to transcend all such egotistic bonds, and to get out of ‘prison’ – free like Guruji. Expressing these aspirations, I soon composed the above “Doing Time” verses.

During the forty year period since then, I have been blessed with an ongoing evolutionary process. Now, instead of longing to escape incarnate worldly suffering, I am unspeakably grateful fir the immense privilege of being able to help others transcend suffering by sharing insights about “Reality” and Self-identity which are consistent with those expressed for millennia by non-dualist Mystics. From those insights, I now view space/time duality “reality” like a mysteriously pre-scripted movie – a dream-like mental matrix mirage.

And by so helping others as requested by Guruji, it has helped me find previously unimagined happiness and peace of mind, which I aspire to share for everyone everywhere.

With the advent of the Aquarian age, we live in times with extraordinarily dire Earthly threats and challenges, yet unprecedented opportunities for evolutionary advancement to societies of peace, freedom, well-being and justice. These writings are dedicated to helping us avoid those threats and realize our opportunities for a wonderful new age.

Invocation

May these writings encourage and inspire us to enjoy peace of mind and eternal happiness beyond time.

Instead of “doing time” in ego/mind ‘imprisonment’,
May we live lovingly in the Eternal NOW,
Beyond illusionary beliefs about time, and
our supposed separation from each other, Nature, and Eternal Divinity.

And so it shall be!

Ron Rattner