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Afterlife

Is Birth On Earth a Death Sentence?
~ Ron’s Memoirs

“Death is truly part of life …
‘what we called death is merely a concept’.”
“This happens at the gross level of the mind.
But neither death nor birth exist at the subtle level of consciousness that we call ‘clear light.’”
~ Dalai Lama
At my death do not lament our separation… 

As the sun and moon but seem to set,
in Reality this is a rebirth.
~ Rumi

In order to know through experience what happens beyond death, you must go deep within yourself.
In meditation, the truth will come to you.”
~ Shri Dhyanyogi Madhusudandas
“And it is in dying [to ego life]
that we are reborn to eternal life.”
~ Peace Prayer of St. Francis of Assisi, edited by Ron Rattner
Q: What is death?
A: “Death is a vacation –
Eternal Life-force vacating a transient vehicle –
“a space-time soul suit”
~ Ron Rattner, Sutra Sayings




Ron’s Introduction

Knowingly or unknowingly most people fear physical death because they self-identify only with their physical bodies, mistakenly believing that bodily death ends life, and they are ignorant of what if anything happens after physical death.

Such fear of death often motivates selfish thoughts, emotions and behaviors, which dim our inner divine light and render us susceptible to subliminal shadow side neurotic, demonic or dark forces – subhuman malignant energies or entities which parasitically polarize, divide and exploit humankind, by provoking selfishness, violence, anger, anxiety, and fear.

Thus, our fear of death can significantly impede spiritual evolution, whereas losing and transcending fear of death can allow and encourage important evolutionary advancement.

Until my midlife spiritual awakening, like most humans I self-identified with only my physical body, its thoughts and story. But then, in my early forties, I had previously unimagined and irreversibly transformative experiences of spiritual self-identity and afterlife, from which I realized that I was not merely my body, its thoughts and story, but eternal and universal awareness. Since then I have been blessed with a wonderful new life period of ever increasing happiness and fulfillment.

The above quotations and sutras, and the following poetic verses about whether birth on Earth is a death sentence, epigrammatically summarize what I have experientially learned about physical death. They are explained in greater detail in comments following the poem.

Is Birth On Earth a Death Sentence?

No matter how we strive,
No body leaves alive.

But we never really die – you see,
Just leave our physicality

To melt and merge with Mystery,
The mystery of Divinity.



Ron’s audio recitation of “Is Birth On Earth a Death Sentence?”

Listen to



Ron’s comments on “Is Birth On Earth a Death Sentence?”

Dear Friends,

Physical death is inevitable and natural. All physical bodies are mortal and die; only time of physical death is unknown.

Knowingly or unknowingly most people fear physical death because they self-identify only with their physical bodies, mistakenly believing that bodily death ends life, and are ignorant of what if anything happens after physical death.

Eminent Greek philosopher Socrates was sentenced to death after being unjustly tried and convicted for allegedly corrupting the youth of Athens. Just before he died of a coerced suicide, by drinking hemlock, Socrates proclaimed that fear of death was fear of the unknown:


“To fear death, my friends, is only to think ourselves wise, without being wise: for it is to think that we know what we do not know. For anything that men can tell, death may be the greatest good that can happen to them: but they fear it as if they knew quite well that it was the greatest of evils. And what is this but that shameful ignorance of thinking that we know what we do not know?”


Like most other Americans, I was acculturated with an innate but largely subconscious fear of death. Then in my early forties, I had irreversibly transformative experiences of spiritual self-identity and afterlife:

I realized that I was not merely my body, its thoughts and story, but eternal and universal awareness. And I began seeing visions of apparent past lives, and inner and outer appearances of deceased people, including Mahatma Gandhi, my first perceived inner spiritual guide.

Thus, I began accepting Eastern ideas of reincarnation and transmigration of an eternal soul, while gradually losing fear of inevitable physical death. Ultimately I concluded from experience and intuition that cosmically there is no death; that “birth and death are virtual, while Life is perpetual”. (See e.g.Know Death to Know Life; Know Death to Know That There is No Death)

So I’ve shared the foregoing whimsical poem, quotes and comments about birth and death to help remind us that as we lose fear of death we gain ever increasing peace of mind and happiness. And to explain why transcending fear of death is especially important during current polarized and turbulent times.

Invocation

May we realize that physical death is normal and necessary,
and not to be feared;
that it opens us to ever expanding
new vistas of self-discovery and fulfillment
of our deepest aspirations as eternal souls;
that beyond physical birth and death
we are destined to discover and enjoy
ever increasing inner peace and happiness
until we melt and merge with Mystery,
The mystery of Divinity
.


And so may it be!

Ron Rattner

Saint Francis of Assisi: His Life and His Prayer

Praying to Brother Sun and Sister Moon
“All the darkness in the world can’t extinguish the light from a single candle.”
~ Francis Of Assisi (The Little Flowers of St. Francis of Assisi)
“If you have men who will exclude any of God’s creatures from the shelter of compassion and pity, you will have men who will deal likewise with their fellow men.”
~ Francis of Assisi
“The deeds you do may be the only sermon some persons will hear today”
~ Francis Of Assisi
“Vi volglio tutti in paradisio!” [ “I wish all in heaven!”]
~ Francis of Assisi
“Above all the grace and the gifts that Christ gives to his beloved is that of overcoming self.”
~ Francis of Assisi
“When we pray to God we must be seeking nothing — nothing.”
“We should seek not so much to pray, but to become prayer.”
~ Francis of Assisi


Praying to Brother Sun and Sister Moon

Saint Francis of Assisi
September 26, 1181 – October 3, 1226 [*See footnote]


Saint Francis of Assisi is one of history’s most beloved saints. For almost eight hundred years since his canonization by the Catholic Church (in the year 1228), he has been remembered and revered not only by Christian denominations, but by countless others world-wide, who have been inspired by his life of universal love, his teachings, and his oneness with Nature. More than three million people come every year to his tomb in Assisi.

He is patron saint of Italy and of many other places, like San Francisco, a city blessed with his name, his spirit, and a national shrine including the Porziuncola Nuova, the only papally declared holy place in the USA. Also, he is patron saint of birds, animals and ecology. Francis loved peace, communed with all living creatures, and lived a life of kindness, simplicity and poverty in contrast to the wealth and apparent corruption of the Church. He was the founder of the Franciscan order of the Catholic Church, and inspired founding of the Poor Clares order for women, and a third secular order for laity sworn to peace.

After living a worldly life of youthful revelry for the first half of his short lifespan, Francis volunteered to fight in a war between Assisi and neighboring Perugia. He was captured during a bloody battle at Collestrada, and was imprisoned and chained in solitude for a year in a dark Perugian dungeon, until ransomed by his wealthy father. Beginning during this time, and thereafter, he suffered a period of protracted physical and psychological illness, remorse and reflection. After fervent prayer, deep introspection, and profuse tears, Francis ultimately decided that money and worldly pleasures meant nothing to him, and as a traumatized battle survivor he came to abhor war. Whereupon, he devoted his life to solitude, prayer, helping the poor, caring for lepers, and promoting peace. Seeing himself as God’s troubadour or fool, he lived in absolute poverty, patterning his life after the life of Jesus and dedicating himself to God.

On returning from a pilgrimage to Rome, where he begged at Church doors for the poor, Francis received a mystical message from Jesus while praying in the ruined church at San Damiano outside of Assisi. There while he was enchantedly gazing at the painted wooden crucifix – a Byzantine image of the crucified Christ still alive on the cross – the silent voice of Jesus telepathically ‘spoke’ to Francesco, instructing him: “Francesco, Francesco, go and repair my house which, as you can see, is falling into ruins.” Thereafter, he devotedly began rebuilding San Damiano and other ruined churches.

Though Saint Francis took literally that mystical message from the crucifix, its true meaning was metaphoric and profound. And by the end of his short lifespan, Saint Francis and his orders had by their example inspired a renaissance of the Catholic Church.

Francis’ exemplary lifestyle inspired and attracted followers who joined with him in his in his Divine mission and life of poverty. Clad in ragged, gray robes with rope belts, they went out barefoot in pairs to spread the Gospel. When they needed food or shelter, they asked someone for it. It was against their rules to “own” anything. Thus, they were known as the “begging brothers”.

In 1209 Francis received permission from Pope Innocent III to form a brotherhood, a religious order of the Church called the “Friars Minor,” (littlest brothers). As “friars” they worked in communities, actively preaching and helping residents, as distinguished from “monks” who then usually lived alone in isolated places. They soon acquired the name “Franciscans”, proliferated and today remain important international symbols and instruments of Francis’ legacy.

The Franciscans’ first headquarters was a simple, tiny chapel near Assisi which Francis received from the Benedictines, and personally restored, naming it “Porziuncola” [“a small portion of land”]. The Porziuncola became Francis’ most beloved and favorite place. Because of his presence and prayers there, it was and continues to be one of the world’s rare holy places. Here, Francis lived, fervently prayed, wrote his rule, created his order of friars minor and consecrated his friend Clara (Chiara), who became Santa Clara, founder of “the poor Clares”, a female religious order dedicated to Franciscan ideals of holiness and poverty. Francis so loved this little place that he chose to die there.

In 1216, while Francis was fervently praying in the Porziuncola, a light filled the chapel and he beheld above the altar a vision of Christ, the Virgin Mary and a company of angels. They asked him what he wanted for the salvation of souls. Francis replied: “Vi volglio tutti in paradisio!” [I wish all in heaven!] And Francis then asked that all those persons who shall come to this church, may obtain a full pardon and remission of all their faults, upon confessing and repenting their sins. The request was granted based on Francis’ worthiness, and the indulgence was later officially confirmed by Pope Honorius III, and became known as “The Pardon of Assisi”.

Francis was extremely democratic and humble. He referred to himself as “little brother Francis” and called all creatures “brothers” and “sisters”. He loved Nature and pantheistically considered it to be the “mirror of God on earth.” He spoke of “Sister Water” and “Brother Tree” and in one of his writings, he referred to “Brother Sun” and “Sister Moon”. There are legends about sermons he preached to trees full of “Sister Birds” in which Francis urged them to sing their prayers of thanks to God. And it is said that rabbits would come to him for protection.

In another legendary story, Francis spoke to a wolf which had been terrifying the entire village of Gubbio, scolding “Brother Wolf” for what he was doing. That wolf not only stopped his attacks but later became a village pet, and was fed willingly by the same villagers, who missed “brother wolf” after he died.

Francis was determined to live the gospels and was strongly influenced and motivated by Jesus’ teachings. “Give to others, and it shall be given to you. Forgive and you shall be forgiven” were his frequent teachings.

Also as a traumatic battle survivor and war hostage Francis cherished peace. So, “Blessed are the peacemakers, for they will be called children of God.” ~ Matthew 5:9 and “love your enemies and pray for those who persecute you.” ~ Matthew 5:44 were often recited by him.

According to a recent biography, Francis was “the first person from the West to travel to another continent with the revolutionary idea of peacemaking.” On a mission of peace, Francis journeyed to Egypt in 1219 idealistically hoping to end the 5th Crusade by converting the Egyptian leader – Sultan Malik al-Kamil – to Christianity. Though his visionary peace mission did not succeed, it proved nonetheless a miraculous portent and important symbol of potential reconciliation between Christians and Muslims and others.

At a time when most Christians demonized Muslims as enemy “infidels”, Francis regarded and treated Muslims with respect, never echoing the negative comments or conduct of his contemporary Christians. Moreover, in Egypt Francis – a devout and gentle peacemaker – was appalled by the crusaders’ sacrilegious brutality.

Francis arrived in Egypt during an ongoing violent and bloody conflict at Damietta, an important city on the Nile, besieged by the Crusaders. There, in the midst of horrible bloodshed, Francis miraculously crossed battle lines totally unarmed and vulnerable, and was able to reach the Sultan’s encampment unharmed and welcomed. Moreover, Francis was admitted to the august presence of the sultan, who was nephew of the great Saladin who had defeated the forces of the ill-fated Third Crusade.

The Sultan was a wise and pragmatic devout Sunni Muslim, influenced by Sufi mystical teachings. He was ready to make peace, and reciprocated Francis’ peaceful and respectful attitude. For at least several days Kamil hosted and dialogued with Francis as an honored guest, before having him safely escorted back to the Crusader encampment. The Sultan – who was amenable to philosophical conversation, but not to conversion – probably noted and honored Francis’ sufi-like appearance and peaceful demeanor, and his regular greeting – “may the Lord give you peace” – uncommon for Christians, but similar to the Arabic “salam aleykum” greeting.

Reciprocally, Francis was deeply impressed by the religious devotion of the Muslims, especially by their fivefold daily call to prayer – call of the muezzin.

On returning to the crusader camp Francis desperately tried to convince Cardinal Pelagio, whom the pope had authorized to lead the 5th Crusade, that he should make peace with the Sultan. But the cardinal who was certain of victory would not listen. His eventual failure, amidst terrible loss of life, brought the barbaric age of the crusades to an ignominious end.

In 1224, near the end of his earthly life, according to legend, Francis became the first saint in history to miraculously receive crucifixion stigmata. It happened after he had been taken to Mount Alverna, a wild nature place in Tuscany, to be in solitude for a forty day retreat.


Though already in a very feeble state, he fasted and prayed intensely with deepest longing for God. In the midst of his fast, while he was so praying he beheld a marvelous vision: an angel carrying an image of a man nailed to a cross. When the vision disappeared, Francis felt sharp pains in various places on his body.

In locating the source of these pains, Francis found that he had five marks or “stigmata” on his hands, feet, and sides—like the wounds inflicted with nails and spears on Jesus during His crucifixion. Those marks remained and caused Francis great pain until his death two years later.

On October 3, 1226 A.D. Francis died in a humble cell next to the beloved Porziuncola, his favorite holy place where the Franciscan movement began. He was blind from trachoma, suffering from malaria and other illnesses, emaciated and racked with pain from the stigmata and other wounds. As he lay dying, the brothers came for his blessing. They sang “Song to the Sun”, a song which Francis had composed.

Sometime before he drew his last breath, he said, “Let us sing the welcome to Sister Death.” Francis welcomed ‘Sister Death’ knowing that “it is in dying that we are reborn to eternal life”, the concluding line of a beautifully inspiring and best known peace prayer mistakenly attributed to him. (**See Footnote)

In conclusion, we offer that prayer in grateful tribute to his blessed life and legacy. May he ever inspire countless beings to become instruments of Divine peace and love, in perfect harmony with Nature and the kingdom of heaven.

“Vi vogliamo tutti in Paradiso”; “We wish ALL in Heaven”.


And so it shall be!

Prayer Of St. Francis Of Assisi **

Beloved, we are instruments of Thy peace.

Where there is hatred, let us sow love;
Where there is injury, pardon;
Where there is doubt, faith;
despair, hope;
darkness, light;
discord, harmony;
sadness, joy;

Divine Mother/Father, grant
that we may seek not so much
to be consoled as to console;
to be understood as to understand;
to be loved as to love.

For it is in giving, that we receive;
It is in pardoning, that we are pardoned;
And it is in dying – to ego life –
that we are reborn to Eternal Life.

 


Footnotes

* This narrative is based on Ron Rattner’s intuitive interpretation of many disparate and sometimes conflicting historical accounts of the life of Francis of Assisi. The reader is free to accept or reject any part of it.

**This inspiring peace prayer does not appear in any of Saint Francis’ known writings. According to researchers, the first appearance of this prayer was in a French language magazine, La Clochette, in 1912; it was probably then first written by a forgotten Catholic Priest, Father Bouquerel. Later, the prayer was translated into English and widely distributed on cards with a reverse side picture of Saint Francis, without any claim that he wrote the prayer. But, because of his picture and because it invokes his spirit, the prayer thereafter became commonly known as the Prayer of Saint Francis. The foregoing version of the prayer has been edited by Ron Rattner.



Ron’s audio recitation of the Prayer of Saint Francis Of Assisi

Listen to


Free Will or Fate?

“Everything is determined, the beginning as well as the end,
by forces over which we have no control.
It is determined for the insect, as well as for the star.
Human beings, vegetables, or cosmic dust,
we all dance to a mysterious tune,
intoned in the distance by an invisible piper.” . . . .
“Human beings in their thinking, feeling and acting are not free but are as causally bound as the stars in their motions.”
~ Albert Einstein
“The assumption of an absolute determinism is the essential foundation of every scientific enquiry.”
~ Max Planck
“God alone is the Doer.
Everything happens by His will.”

~ Ramakrishna Paramahansa
Q. “Are only the important events in a man’s life,

such as his main occupation or profession, predetermined,

or are trifling acts also, such as taking a cup of water or

moving from one part of the room to another?”

A.  “Everything is predetermined.”

~ Ramana Maharshi 
“[T]here cannot be any such thing as free will; the very words are a contradiction, because will is what we know and everything that we know is within our universe, and everything within our universe is moulded by the conditions of space, time, and causation. Everything that we know, or can possibly know, must be subject to causation, and that which obeys the law of causation cannot be free.”
“The only way to come out of bondage is to go beyond the limitations of law, to go beyond causation.”
“This is the goal of the Vedantin, to attain freedom while living.”
~ Swami Vivekananda – Karma Yoga
“In Hinduism, the very idea of free will is non-existent,
so there is no word for it.
Will is commitment, fixation, bondage.” . . . .
“To be free in the world you must be free of the world.
Otherwise your past decides for you and your future.”
~ Nisargadatta Maharaj
“There is only one central issue, crisis, or challenge for man,
which is, that he must be completely free.
As long as the mind is holding on to a structure, a method, a system, there is no freedom.”
~ J. Krishnamurti
Ultimate freedom is not
freedom of choice,
but freedom from choice.
Ego is free to choose,
but is never free.
Self does not choose,
but is ever free.
~ Ron Rattner, Sutra Sayings
“Every Cause has its Effect;
every Effect has its Cause;
everything happens according to Law;
Chance is but a name for Law not recognized;
there are many planes of causation,
but nothing escapes the Law.”
~ The Kybalion
“Every action, every thought, reaps its own corresponding rewards. 
Human suffering is not a sign of God’s, or Nature’s, anger with mankind. 
It is a sign, rather, of man’s ignorance of divine law. . . .
Such is the law of karma: As you sow, so shall you reap. 
If you sow evil, you will reap evil in the form of suffering. 
And if you sow goodness, you will reap goodness in the form of inner joy.”
~ Paramhansa Yogananda
“It is true that we are not bound. 
That is to say, the real Self has no bondage. 
And it is true that you will eventually return to your Source. 
But meanwhile, if you commit sins, as you call them, 
you have to face the consequences. You cannot escape them.”
~ Ramana Maharshi
“Nothing perceivable is real. Your attachment is your bondage.
You cannot control the future.

There is no such thing as free will. Will is bondage.
You identify yourself with your desires and become their slave.”

~ Nisargadatta Maharaj
“Free-will is a non-entity, a thing consisting of name alone.”
“The will of man without the grace of God is not free at all,
but is the permanent prisoner and bond-slave of evil since it cannot turn itself to good.”
“For grace is needed, and the help of grace is given, because “free-will” can do nothing.”

~ Martin Luther – The Bondage Of The Will
In the mind there is no absolute or free will; but the mind is determined to wish this or that by a cause, which has also been determined by another cause, and this last by another cause, and so on to infinity.
~ Baruch Spinoza 
“The only difference between a human being and a stone rolling down a hill, is that the human being thinks he is in charge of his own destiny.”
~ Baruch Spinoza
“There is no such thing as chance;
and what seems to us merest accident
springs from the deepest source of destiny.”
~ Johann Friedrich Von Schiller
“There are no mistakes, no coincidences,
all events are blessings given to us to learn from.”
~ Elisabeth Kubler-Ross
“Not my will but Thy Will be done.”
~ Matthew 26:39; Luke 22:42
“We must believe in free will, we have no choice.”
~ Isaac Bashevis Singer
“Man plans, God laughs” (Mann traoch, Gott Lauch)
~ Yiddish proverb






Free Will or Fate?

Q.  Do we have free will, or freedom of choice, or is our life predetermined or fated?

A.  Our experience of apparent freedom of choice or of predestiny depends on our evolutionary history and perspective.

In space/time ego/mind causality/reality, most “normal” people experience freedom of choice, and make decisions and plans about ostensible options in their lives. And some people consciously choose the attitude or state of mind with which they experience earth life. Because each person is unique, with a unique evolutionary perspective and personality, we each choose our life experiences differently. And as our self awareness becomes more focused, our free will powers increase.

But according to mystics, our belief in free will is ultimately illusory. For example, both Albert Einstein and Ramana Maharshi have asserted that every detail of worldly life “is predetermined.” And Swami Vivekananda told us that “free will” is a self-contradictory concept; that with worldly will there can be no freedom, which is always constrained by the universal law of cause and effect. Similarly, Vivekananda’s master, Ramakrishna Paramahansa, taught that

“God alone is the Doer.
Everything happens by His will.”

Enlightened saints, sages, shamans and mystics for millennia have reported attitudinally transcending this ever impermanent world reality, and experiencing it as an illusory play of consciousness, sometimes called ‘samsara’ or ‘maya’. Such masters do not self-identify mentally as only mere mortal embodied beings, but experientially as non-dual universal intelligence or spirit, which is the Source and essence of this ever impermanent world. 


They report realizing experientially – as Albert Einstein explained scientifically – that:

“Reality is merely an illusion, albeit a very persistent one;” [that] “space and time are not conditions in which we live, they are modes in which we think”, and [that our separate self-identity] “is an optical illusion of consciousness.” 


They define “freedom” as a timeless non-dual immutable spiritual Reality beyond thought or ego – beyond human comprehension, imagination, description or belief – which can only be known experientially, not mentally or rationally.

Free will requires ego/mind separation in space/time.

Since free will implies separation of one who wills or chooses from the objects of his/her will, there can be no free will or free choice without an imagined or conceived doer or chooser separate from objects of his/her actions or choices. And without time there can be no destiny of any supposedly separate doer or chooser.

Thus, in space/time causality/reality, as long as we self-identify as supposedly separate entities distinct from the apparent objects of our perceptions, choices or intentions, we have apparent freedom of choice, until we transcend separate self-identity and experience existence as universal choiceless and timeless awareness, or consciousness without an object.  [*See footnote]

So

Ultimate freedom is not
freedom of choice,
but freedom from choice.
Ego is free to choose,
but is never free.
Self does not choose,
but is ever free.
~ Ron Rattner, Sutra Sayings


But, our ego/mind exercise of apparent freedom of choice creates karmic causes and conditions which can keep us believing in the “optical illusion” – that we are separate entities rather than ONE infinite Potentiality. And with the law of karma we reap as we sow. According to Swami Yogananda,

“If you sow evil, you will reap evil in the form of suffering. If you sow goodness, you will reap goodness in the form of inner joy.”

With Self realization there is transcendence of illusory separate self-identity; whereupon there remains only Being – only Infinite Potentiality – with no separate someone to will or intend or separately experience anything in time.


Thus, upon total transcendence of separate entity identity, there is no free will or free choice, nor is there time in which karmic fate or destiny unfolds –


Only choiceless “Freedom”,

Ever
 
NOW!

Footnote.

*According to Eastern philosophies, Karma is universal law of cause and effect applied at subtle levels to everything we think, do or say during repeated reincarnations as supposedly separate beings. A similar concept is implicit in Western teachings that we reap as we sow [e.g. Galatians 6:7-9]



Ron’s Reflections on Free Will or Fate.

After my midlife change of life, I reconsidered all prior paradigms about self-identity, reality, free choice or predestiny, and began entertaining intriguing ideas about reincarnation and karma.   After experiencing my self-identity as universal consciousness, gradually I realized that space/time reality – which previously I had considered as the only reality – is an ever impermanent projection of universal intelligence which is the essence and matrix of all worldly phenomena.

Ultimately, I concluded that  space/time “reality” is a digitally preprogrammed simulated world – a “holographic theater of the mind”;
so that space/time “reality isn’t really real”.

But even though it appeared to me that “reality isn’t really real”, like all other “normal” people I’ve lived this lifetime mostly behaving as if this crazy space/time world is very real – yet  ever aware of a deep intuitive aspiration to be ‘in this world but not of this world’.  And I’ve never stopped wondering with great curiosity about how and why space/time reality was created and why we are here.    

For example, on returning to San Francisco from a February 1977 miraculous week in New York  where I amazingly experienced many previously foreseen events, I began wondering:

“What is time?”
“Are there really any coincidences or accidents, 
or is everything that happens to us predestined by laws of causation or karma?”
“Do we really have free will as most people believe?
And if so, what free will?”


Forty years since then, I am still uncertain about answers to those mysterious perennial questions.  But many aphorisms, essays and poems reflecting my theories, intuitions and speculations about them, are posted with apt quotations on SillySutras.com. 

Thus I have posted the above quotations and Q and A essay about free will or fate, proposing that karmically and cosmically our lives are predetermined, but that morally we must live as if we have freedom of choice to heal the world.  

I suggest that cosmically free will is an illusionary aspect of Nature’s predetermined evolutionary ‘incentive system’; that we are subjected to inevitable earthly sufferings which motivate us to transcend them by choosing to improve or peacefully accept our life’s circumstances.  Thus, I think that Nature’s determinism promotes evolution by fating us to make apparent choices, individually and collectively, which ultimately will advance human consciousness until we experientially realize our essential common self-identity beyond death as Infinite Potentiality – Universal spirit, Being, Awareness, Bliss, Eternal Life, Light, LOVE.

Mostly I agree with Einstein’s Mystical Views on Free Will or Determinism: that ‘God doesn’t play dice’, so

“Human beings in their thinking, feeling and acting are not free but are as causally bound as the stars in their motions.” 
[* See commentary footnote]


Assuming predestination while always acting morally can help us find happiness.

Whether or not we agree with Einstein and rare mystics that what happens in space/time reality is like a preprogrammed dream predestined by mysterious karmic causes and conditions, I have found that assuming predestination, while always acting morally, can help us find happiness. We can experience ever growing peace of mind by more and more accepting each moment with the attitude that it could not be otherwise, and that it is happening in the best way and at the best time – as an evolutionary incentive and opportunity. 

Gradually we can thereby accept inevitable difficulties as evolutionary opportunities, without remorse or regret about the past, or worry or fear of the future.  This attitude of assuming everything as predestined has helped me experience ever increasing equanimity and contentment, and to enjoy countless unplanned synchronistic meetings with ordinary people as ‘holy encounters’ with divine beings wearing ‘space/time soul suits’.

Conclusion.

So, whether or not we believe in spiritual evolution or predestiny, I invite your careful consideration of the above quotations and essay.  I hope these ideas can help all of us find increasing happiness by accepting inevitable difficulties as evolutionary opportunities, and by finding blessings in unplanned events and interactions with others.  

And if we do accept predestined karma, let us remember that
when we sow love, we harvest happiness.

Accordingly, (whether or not predestined) I invite you to join with me frequently in the heartfelt affirmation which appears atop every SillySutras.com page.

“Infuse us, enthuse us, and use us, to bless all life as Love!”


And so shall it be!

Ron Rattner

Commentary Footnote.

*Until his death in 1955, Albert Einstein rejected the “uncertainty” principle of quantum mechanics advanced by most respected physicists of his time. Einstein stubbornly maintained his view, consistent with ancient mystical insights, that ‘God does not play dice with the universe’; that the principle of cause and effect (or karma) pervades the phenomenal Universe without exception; that the ideas of chance or “uncertainty” arise from causes and conditions not yet recognized or perceived.
Some quantum physicists now suggest that recent non-locality experiments show that Einstein erred in rejecting quantum uncertainty theory; that these experiments support what Einstein rejected as “spooky action at a distance”.  However, it is still possible that quantum physicists’ ideas of chance or “uncertainty” arise from predetermined causes and conditions not yet recognized or perceived by mainstream science.


Know Death to Know Life;
Know Death to Know That
There is No Death

“Death is truly part of life … ‘what we called death is merely a concept’.”
“This happens at the gross level of the mind.
But neither death nor birth exist at the subtle level of consciousness that we call ‘clear light.’”
~ H.H. Dalai Lama, citing Tibetan Book of the Dead.

“Everything is changeable, everything appears and disappears; there is no blissful peace until one passes beyond the agony of life and death.”
~ Gautama Buddha
“And it is in dying [to ego life] that we are reborn to eternal life.”
~ St. Francis of Assisi, peace prayer, edited by Ron Rattner

“Normally we do not like to think about death. 
We would rather think about life. Why reflect on death? 
When you start preparing for death you soon realize 
that you must look into your life now… and come to face the truth of your self.

Death is like a mirror in which the true meaning of life is reflected.”
~ Sogyal Rinpoche
“Birth and death are virtual,
but Life is perpetual.”
~ Ron Rattner, Sutra Sayings
“As we lose our fear of leaving life,

we gain the art of living life.”
~ Ron Rattner, Sutra Sayings





Know Death to Know Life;
Know Death to Know That There is No Death.

In phenomenal polarity reality
the idea of life, implies the idea of death.

All that appears disappears.

So, to live and to know earth-life,
we must experience and know earth-death.

But to Know and to Be that Consciousness
which is eternally aware of both earth-life and earth-death,
is to know that, beyond all appearance and disappearance,

There is no death –
only THAT which Knows.

So, to truly know Life
is to Know Death.

And to truly know death
is to Know that there is no death.



Ron’s audio recitation of “Know Death to Know Life; Know Death to Know That There is No Death”.

Listen to


Ron’s Commentary on Knowing Death to Know Life.

Dear Friends,

Most Silly Sutras postings are dedicated to helping raise our spiritual consciousness, and thereby to enabling us to live happier lives, both individually and societally. Paradoxically many such postings intended to help us live happier lives, address death and dying.

Enduring religious and spiritual traditions reveal that “our deepest fears hide our highest potentials”, and that “as we lose our fear of leaving life, we gain the art of living life.”

So to help us transcend our fears of death and dying, I have today posted the foregoing poem Know Death to Know Life; Know Death to Know That There is No Death, plus an excellent embedded video documentary “The Tibetan Book of the Dead”, narrated by poet Leonard Cohen, together with its narrative text, which includes this key insight:

Physical death is inevitable and natural. But most people fear death, believing it ends life.


Thus, in much of American society dying is largely a taboo subject, with euphemistic and sorrowful language used to describe death and dying. And Americans usually die in hospitals or other institutions, and not at home surrounded by loved-ones. In the current extraordinary 2020 coronavirus pandemic era, billions of people worldwide seriously suffer from fear of death or disease, and loved-ones are often prevented from being with and consoling sick and dying people.

For millennia traditional societies have recognized physical death as an inevitable part of life, and have evolved elaborate traditions and teachings about death. For example, ancient Egyptians and Tibetans have codified such teachings in ‘Books of the Dead’. My beloved Guruji, Shri Dhyanyogi Madhusudandas, ran away from home at age thirteen in search of experiential answers to the interrelated perennial questions of “Who am I?” and “What is death?”.

The Tibetan Book of the Dead documentary video embedded below can help us transcend fear of death and dying. It was produced by NHK Japanese TV, and includes statements by the Dalai Lama, and authentic footage of Tibetan death teachings and practices in Ladakh. Whether or not you watch it, I recommend you read the posted narrative which is eloquently expressed in the film by poet Leonard Cohen.

Invocation

May these teachings about death and dying
help enable us to live ever happier lives,
both individually and societally,
as we lose the fear of leaving life, and gain the art of living life.

And so shall it be!

Ron Rattner

NHK documentary “The Tibetan Book of the Dead”, narrated by Leonard Cohen.



Documentary Narrative*.

Although everything on Earth seems stable and solid, nothing here is permanent. Like water, snow and ice, life is always shifting and changing form. All existence is one kind of state or another. This means living in an atmosphere of uncertainty – moving without a place to rest.

In this world, we pass through the spiritual state of physical existence. Here, we want to make something lasting and secure, but no one has been able to accomplish this. Our life is always in the hands of death. At death, our experience is completely out of our control. Our experience is completely naked.

What is the best path through this spiritual state? It is a question of waking up right now, looking at our own mind. Look at it when it is calm and still and when it is running wild. This is what Buddha did and what he taught. This is what Jesus meant when he said, “The Kingdom of God is within you.”

Soon we all will die. All our hopes and fears will be irrelevant.

Out of luminous continuity of existence, which has no origin and which has never died, human beings project all the images of life and death, terror and joy, demons and gods. These images become our complete reality. We submit without thinking to their dance. In all the movements to this dance, we project our greatest fears on death and we make every effort to ignore it.

Illusions are as various as the moon reflecting on a rippling sea. Beings become easily caught in the net of confused pain. We must develop compassion as boundless as the sky so that all may rest in the clear light of our own awareness.

At death, we lose everything we thought was real. Unless we can let go of all the things we cherished in our life we are terrified. We cannot stop struggling to hold on to our old life. All our fear and yearning will drag us into yet another painful reality.

We are always wandering through transitional spiritual states. Difficulty in leaving behind our old life can cause us to wander in painful uncertainty.

The spiritual state of dying lasts from the beginning of the body’s physical collapse until the body and consciousness separate.

While we are living, the elements of Earth, water, fire and air together support and condition our consciousness. Death occurs when this is no longer the case. Now, without the screens and filters of daily life, at this time, mind itself can be seen directly. In the spiritual state of dying, it is important to recognize our own true nature.

At death, there is an experience of piercing luminosity, pure white light, the clear radiance that rises directly from our own basic nature. Now, there is no darkness, no separation, no direction and no shape, only brilliant light. This boundless sparkling radiance is mind, free from the shadows of birth and death – free from any boundaries of any kind.

Now all pervasive light engulfs us completely. All of space is dissolved into pure light. This radiance is the mind of God, the mind of all the awakened ones. Recognizing this is all that is necessary for liberation from birth and rebirth. If we do not recognize our divine nature, a dreamless sleep will happen.

In three days time, all emotions will be vivid and intense. Though it seems we are entering into a new reality, it is still the reality of our own mind.

Wandering back to the familiar sites and people of our old life, our own mind will arise before us in unfamiliar ways. We may not know if we are alive or dead. Even so, we may see our family crying. We must leave our former life behind if we are to progress.

If the we are unable to recognize the luminosity of mind itself, our experience now takes the shape of random imagery of our former life. We see our friends and relatives calling out to us and they cannot hear our replies. Death has cut us off from them and sorrow strikes our heart. We see our family and relatives crying. We can see our bed but we are no longer the one lying there. Instead, there is a corpse.

Soon we will experience the intense presence of our own emotional states as peaceful and raging light forms. Now, we will meet our mind in the form of projections which seem vivid and entirely real. Now we will see penetrating blue light shining all around us. This is the essence of consciousness, God (Buddha). The wisdom of God is like a mirror reflecting everything. God is the form of consciousness in its complete purity. This wisdom is inseparable from our own heart. But also we will see a diffused white light which we must avoid if we are to achieve liberation. If we follow the allure of the soft white light, we will find ourselves ensnared in the temporary pleasures of being born as a god, living in Lordly ignorance of the passage of time and subject to unexpected death.

If this path is taken, the wisdom of our very heart and mind takes the form of spiritual entities. There will be peaceful spiritual entities that emanate from our heart and wrathful ones that emerge from our brain.

They will appear one by one and then all together. The peaceful spiritual entities are complete and immovable. If we cannot bear to enter their vast benevolent space, if we cannot let go of self-centeredness and fear, these deities will become terrifying wrathful ones. If we recognize them as an expression of our own mind, they are the unsparing face of wakefulness.

The wrathful forms emerging from the brain appear before us actually and clearly as if they were real in their own right. The terror and anger we feel are our own efforts to evade from being completely awake. We wander uncertainly in the landscape of our own mind. If we recognize this as our own projections, liberation is instantaneous.

These wrathful forms are the presence of our innate wisdom, the vivid form of our own wakefulness. We must recognize them as a reflection of our own mind. Recognition and liberation are simultaneous.

All of us feel sparks of anger, flickers of passion, and twinges of jealousy during brief moments. From these seeds, we grow to become the jealous person. We say “this is what I am” and we act accordingly. But these are just our masks and we forget that we are wearing them. We run from the masks that others wear. The wrathful spiritual entities are our own mind and it is impossible to run away from them. They are the sharpness of our own clarity. They are all in our mind.

Then altogether and all at once, the peaceful and wrathful spiritual entities come before us. If we do not recognize them as our own projections, then they transform into the terrifying image of the Lord of Death. This too is our own projection. But if we don’t accept that, our fear and turmoil force us to wander on in terror to the spiritual state of rebirth. We leave the spiritual state of the nature of mind. Again we are lost and wandering, so now we seek to end our suffering by being born into a solid and familiar place.

Now in the spiritual state of rebirth, all our senses have become extremely acute. Our consciousness is like a body without substance. In this body, we can, by a mere thought, travel to anywhere. As if we have miraculous powers, we can pass through mountains and circle the universe. We can enter anywhere but nowhere can we rest.

In the pain of our endless wandering, the thought of being born now promises great relief. We can still see our family, but we no longer know we are with them. We are driven on the winds of hope and fear like a leaf that is carried in the wind.

If we are still unable to recognize our own nature, our anger, lust and confusion become ever more intense, ever more solid. They at last appear to us as entire realms where we may stop and dwell. The image of our former body becomes faint and the image of our future body becomes clear. Any birth seems better than his current pain.

Since everyone is caught in these spiritual states of suffering, what can we do? People make hell realms out of their own anger. They make worlds out of passion. We project our emotional states and believe it is the real world. But no matter what, everyone longs for compassion. Everyone wishes to be awake. The best thing is to develop genuine compassion for all living things and for ourselves too. If we do not truly care for others we cannot know our own mind. We can have lofty insights and pure impulses, but then return to our old habits without even noticing it. We must work all the time to open our hearts and look for the truth. Otherwise there is neither understanding nor a purpose for understanding. Also, as life goes by, it is a good idea to keep your sense of humor.

We are now coming to the end of our journey. As we reach the end of the spiritual state of rebirth, the features of the world we are to enter will become very clear to us. If we pay attention now, we will find our way to a favorable rebirth.

We are now on the path to rebirth. We must choose carefully where we are to be born. In all the possibilities that are present before us, we must choose our new life. If we choose a good human birth in a good place, we can continue on the path of recognizing our own mind. Even though we are desperate for a home, a dark cave in a forest can lead to a birth in the animal realm. If we are consumed by yearning, the realm of hungry ghosts can become a never-ending realm of hunger and thirst for us. Rage, bitterness, and anger open all the images of hell. It is best to avoid the extremes of pleasure or pain when selecting a new birth. It is best to be born where we can still recognize the luminous essence of our own mind.

We will not remember much of our journey when we are born again. It will be like starting out new. Though death is always something to be mourned, being born is not something to be celebrated. There is an old saying: “When we are born, we cry, but the whole world is overjoyed. When we die, the world cries and we can become overjoyed when we find the great liberation.”


*Source: Kevin Williams, http://www.near-death.com/religion/buddhism/commentary.html


Hydrologic Logic:
What People Can Learn From Snowflakes

“Be melting snow.
Wash yourself of yourself.”
~ Rumi
“Love is the water of life,
jump into this water.”
~ Rumi
“To understand water is to understand the cosmos,
the marvels of nature, and life itself.”
~ Masaru Emoto





Hydrologic Logic: What People Can Learn From Snowflakes

Perennial wisdom says we can learn about ourselves by closely observing all of Nature’s manifestations and processes.

“As above, so below; as below, so above.”
~ The Kybalion, Hermetic axiom

“Look deep into nature, and then you will understand everything better.”
~ Albert Einstein


So, what can we learn about ourselves by studying snowflakes and hydrologic processes?

Science tells us that though countless trillions of snowflakes have fallen on earth each has a unique form; that each snowflake is an hexagonally symmetrical crystalline form which begins around a tiny speck of dust – as each pearl forms around a sand particle – but that no two snowflakes are exactly alike.

How amazing!!! http://www.its.caltech.edu/~atomic/snowcrystals/faqs/faqs.htm

Yet, despite this wondrous and unimaginable diversity of forms, all snowflakes have a common essence – frozen water – H20.

When a snowflake melts, it returns to and merges with its watery source, which is perpetually recycled. So, each snowflake’s essence is the same – recycled water, which has formed countless unique prior snowflakes.

Not only do miraculously unique snowflakes originate from their common watery essence, but science says that such essence is indestructible. Water – a liquid – is a form of ‘matter’ which is merely manifest energy: E=mc2. And energy can’t be destroyed. It just recycles endlessly from formlessness to differing forms and phenomena. So, in their essence, snowflakes are immortal energy.

People are like snowflakes

Like miraculously unique snowflakes, each of the countless humans who has inhabited Earth has had a unique form and genetic makeup. Like snowflakes, human physical bodies are composed of common elemental earth constituents, including mostly water. People’s physical bodies – like snowflakes – appear for a twinkling of time, die and ‘melt’ back into the watery Earth.

But, presumably unlike snowflakes, each of us is aware of our environment and of our life’s experiences; and this awareness is our entire existence. So, while unique snowflakes are united in glorious diversity by their common watery essence, physically unique human beings, are unified not only by their common elemental earthly constituents but, also, by their by their common essence – consciousness, which is the sole context of human beingness.

Snowflakes appear in Nature and, apparently, are peacefully at one with Nature until they disappear. Humans appear in Nature but – unlike snowflakes – we have great intelligence and we think a lot. And through thought we identify ourselves as our perceived separate forms. Thus, we think that we are entities “condemned” by nature to inevitable bodily death. But we don’t know what will happen to us upon such death.

So, we become afraid of dying; of giving up the known for the unknown. And, through thought, we try to “protect” and preserve our ephemeral physical forms and to deter or psychologically deny their inevitable demise. Accordingly, our lives are often marked by mental afflictions causing conflicts, problems and suffering, which disturb our peace and awareness of at-one-ment with Nature.

What people can learn from snowflakes

Q. So, what can people learn from snowflakes?

A. To let go and ‘go with the flow’; to ‘cool it’ and to not worry about our inevitable disappearance.

We can realize that we are much more than our unique physical forms, or our thoughts. That like snowflakes we are inextricably interdependent essential elements of Nature; that Nature is our nature, until we melt into Mystery and disappear into Nature’s Eternal Essence.

Realizing this, we can begin more and more to self-identify with Nature as our immortal Essence rather than with our ephemeral forms and thoughts; and, gradually, we can expand our perceived boundaries, to ever evolve as these boundaries dissolve.

Thus, we can more and more live with less and less anxiety, fear and worry. Though in this life we may never totally transcend entity identity, often we can just be at peace – as immortal awareness.

And so,

“As we lose our fear, Of leaving life, We shall gain the art of living life.”

And – like snowflakes – maybe some day we’ll be ‘recycled’ some way. e.g. http://www.victorzammit.com/Whenwedie/whatdoeshappen.htm

Or maybe not. e.g. http://tinyurl.com/mlw6erq

In all events, – like snowflakes – we need not worry about leaving. For

“It is in dying [to ego life] that we are reborn to Eternal Life.”
~ Saint Francis of Assisi, peace prayer


Conclusion

People can learn from snowflakes to let go and go with Nature’s flow, until we become immortal; we can learn that

“Life is a series of natural and spontaneous changes. Don’t resist them; that only creates sorrow. Let reality be reality. Let things flow naturally forward in whatever way they like.”
~ Lao Tzu


And that:

“The dewdrop belongs to the sea. Separated, it is vulnerable to the sun and wind and other elements of nature; but when the droplet returns its source, it becomes magnified in oneness with the sea. So it is with your life. United to God you become immortal.’
~ Paramahansa Yogananda


So, as elements of Nature, we need not worry, and can be happy and peaceful as we melt into our immortal Source – like snowflakes!

Namaste!

Ron Rattner



Hydrologic Logic Epilogue, May, 2020, Honoring Dr. Masaru Emoto .

Dear Friends,

In recent messages and postings I’ve optimistically opined that the current coronavirus pandemic emergency has given us an unprecedented opportunity to co-create a new and wonderful world of happiness, harmony and health for everyone everywhere.  And I’ve tried to suggest how that can happen, if we follow our hearts, instead of being paralyzed by propaganda provoked fear and panic.

Did you know that the Earth is 70 percent water, and that people are 70 percent water; and, that according to NASA“Water is the fundamental ingredient for life on Earth” ?

The foregoing essay was originally inspired by the ancient hermetic axiom, ‘as above, so below’ and by advice of my Guruji and other wisdom teachers to learn from Nature. Later in 2004, via the film “What the Bleep Do We Know?”, I was deeply impressed on discovering the pioneering research of Dr. Masaru Emoto whose astonishing discoveries, documented photographically, have led to awakened awareness about water as Earth’s most precious resource.

Dr. Emoto discovered that molecules of water are affected by our thoughts, words, and feelings, so that that humans can positively impact the earth and our personal health through loving, grateful and harmonious attitudes and actions, especially with attention to water; that since the Earth is 70 percent water and people are 70 percent water, he theorized that we can heal our planet and ourselves by consciously expressing love and goodwill to and through water.

He explained and demonstrated that crystals formed in frozen water reveal changes when specific concentrated thoughts are directed toward them; that water from clear springs and water that has been exposed to loving words shows brilliant, complex, and colorful hexagonal snowflake patterns, whereas polluted water, or water exposed to anger or other negative thoughts, forms incomplete, asymmetrical patterns with dull colors.

Also Dr. Emoto described the ability of water – like a liquid computer – to absorb, hold, and even retransmit human feelings and emotions. Using high-speed photography, he found that crystals formed in frozen water reveal changes when specific, concentrated thoughts are directed toward it. Music, visual images, words written on paper, and photographs also have an impact on the crystalline structures. These methods even experimentally worked on asymmetrical Tokyo tap water. Dr. Emoto theorized that since water has the ability to receive a wide range of frequencies, it can also reflect the universe in this manner.

Especially in these unprecedented times of worldwide pandemic panic when insanely delusional human behaviors imminently threaten Earth-life as we have known it, we have unprecedented opportunity to gratefully and lovingly cherish and harmoniously heal our precious watery world, which appears blue from outer space, and was thus eloquently described by legendary astronomer Carl Sagan as a “pale blue dot” in this vast universe.

Invocation

Instead of being paralyzed by fear and panic, may we follow our hearts, rather than unfounded official edicts, to collectively and cooperatively realize an abiding “new normal” era of cooperation, harmony and peace on our precious planet.

So let us gratefully and lovingly be guided by these wise words from Paramahansa Yogananda:

“Every day should be a day of Thanksgiving for all the gifts of Life — sunshine, water, the luscious fruits and greens, which we receive as indirect gifts from the Great Giver.”

“Affirm divine calmness and peace, and send out only thoughts of love and goodwill if you want to live in peace and harmony.
Never get angry, for anger poisons your system.”


And so shall it be!

Ron Rattner

“The Secret Life of Water”

Embedded below are three brief videos:
A memorable two minute scene from “What the Bleep Do We Know?”;
A one minute+ video showing hexagonal crystals forming in Tokyo tap water;
And a beautiful nine minute video with healing music, watery photography, and with words from Dr. Emoto titled “The Secret Life of Water” . ENJOY!







Death? Afterlife? Rebirth?
~ Easter Reflections on Resurrections.

At my death do not lament our separation …
as the sun and moon but seem to set,
in reality this is a rebirth.
~ Rumi
“I tell you the truth,
no one can see the kingdom of God
unless he is born again.”
~ John – 3:3
“The soul is eternal, all-pervading, unmodifiable, immovable and primordial.”
“The soul never takes birth and never dies at any time,
nor does it come into being again when the body is created.
The soul is birthless, eternal, imperishable and timeless,
and is never destroyed when the body is destroyed.
Just as a man giving up old worn out garments accepts other new apparel, in the same way the embodied soul giving up old and worn out bodies verily accepts new bodies.”
~ Bhagavad Gita, Chapter 2, Krishna to Arjuna
“I died as a mineral and became a plant,
I died as a plant and rose to animal,
I died as animal and I was man.
Why should I fear?
When was I less by dying?
Yet once more I shall die as man,
To soar with angels blest;
But even from angelhood I must pass on …”
~ Rumi
death, as men call him, ends what they call men
–but beauty is more now than dying’s when…
~ e. e. cummings
“The dewdrop belongs to the sea.
Separated, it is vulnerable to the sun and wind and other elements of nature;
but when the droplet returns its source, it becomes magnified in oneness with the sea.
So it is with your life.  United to God you become immortal.”
~ Paramahansa Yogananda
Eternal Life is gained by utter abandonment of one’s own life.
When God appears to His ardent lover the lover is absorbed in Him, and not so much as a hair of the lover remains.
True lovers are as shadows, and when the sun shines in glory
the shadows vanish away.
He is a true lover to God to whom God says,
“I am thine, and thou art mine! ”
~ Rumi


Tree of Life


The Last Supper



The biblical story of Jesus’ crucifixion and resurrection raises crucial issues about life and death – about afterlife and rebirth – and about our true identity and reality.

As countless millions traditionally commemorate the rebirth and resurrection of Jesus following his physical death by crucifixion, let us contemplate the deep significance of that story.  Whether we regard it as historic or metaphoric, the story raises crucial issues about life and death – about afterlife and rebirth – and about our true identity and reality.

Physical death is inevitable, but Life is perpetual.

Death of the physical body is inevitable and unavoidable. After birth, “no matter how we strive, no body leaves alive.” Uncertainty exists only about time of death, and about whether there is conscious life after physical death.

For millennia seers, saints, philosophers and mystics have addressed perennial questions of life after physical death and of our true identity and reality. Since the beginning of the 20th century when Albert Einstein revolutionized Western science with his theories of special and general relativity, quantum physicists and other non-materialistic scientists have begun confirming ancient mystical insights.

Raymond A. Moody, Jr., PhD, MD coined the term ‘Near Death Experience’ [NDE] in his 1975 best-selling book “Life After Life”. Since then NDE’s have become widely considered, especially by millions who claim to have experienced them. And some leading-edge non-materialist scientists have cited testimonies about NDE’s and other extraordinary mystical experiences as evidence that consciousness survives physical death.

For example, Dr. Elisabeth Kubler-Ross, respected scientist, author and pioneering authority on death and dying, believed in survival of spirit after physical death, and used butterflies as symbols of the death process.

Soon after World War II, she visited the children’s barracks at the Maidanek concentration camp in Poland. There, amazingly, she observed hundreds of butterfly images drawn by the inmate children on the walls, even with pebbles and fingernails. Spellbound by the sight of butterflies drawn on the walls, she wondered why they were there and what they meant.

Twenty-five years later, after listening to hundreds of terminally ill patients, she finally realized that the imprisoned children must have known that they were going to die and intuitively were using butterflies as images of the physical death process. Dr. Kubler-Ross thus explained in The Wheel of Life, A Memoir of Living and Dying:

“They knew that soon they would become butterflies. Once dead, they would be out of that hellish place. Not tortured anymore. Not separated from their families. Not sent to gas chambers. None of this gruesome life mattered anymore. Soon they would leave their bodies the way a butterfly leaves its cocoon. And I realized that was the message they wanted to leave for future generations. . . .It also provided the imagery that I would use for the rest of my career to explain the process of death and dying.”


Dr. Kubler-Ross’s writings have inspired many other non-materialist scientists who have followed her lead. Also, of great importance in helping us understand whether spirit survives physical death were the ground breaking scientific studies by Dr. Ian Stevenson, Professor of Psychiatry at the University of Virginia School of Medicine, who for forty years studied children world-wide who spontaneously remembered past lives. Dr. Stevenson objectively validated and documented about twelve hundred such cases.

What survives physical death?

If – like snowflakes – each of us manifests as an absolutely unique physical form, what is it about us that can survive death of that unique form, and be “born and reborn”?

“Reincarnation” is often understood to be the transmigration of a “soul” – viz. apparently uniquely circumscribed spirit – to another body after physical death.

In the Bhagavad Gita, Hinduism’s most cited ancient scripture, Divine Avatar Krishna instructs Prince Arjuna that:

“The soul is eternal, all-pervading, unmodifiable, immovable and primordial.”; “The soul never takes birth and never dies” but “when the body is destroyed” or when “giving up old and worn out bodies . . [it] accepts new bodies.”
~ Bhagavad Gita, Chapter 2


Though in Buddhism there is no concept of separate soul or individual self that survives death, Buddhists believe in rebirth. Like most mystics, Buddhists say that in addition to our physical body, we are enveloped by subtle astral and mental bodies, which survive death of the physical body and become consciously associated with successive physical bodies.

Thus the Dalai Lama says that:

“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another.  Therefore, it is likely that all beings in this universe have familial connections.”


A detailed and compelling description of afterlife can be found in “Autobiography of a Yogi”, by Paramahansa Yogananda, Chapter 43 – The Resurrection of Sri Yukteswar .   There Yogananda credibly recounts a long discussion with his physically deceased Guru, Sri Yukteswar, who – like Jesus – resurrected to explain to his disciple Yogananda many details of afterlife.  [You can read that extraordinarily fascinating story at http://en.wikisource.org/wiki/Autobiography_of_a_Yogi/Chapter_43

Many psychics say that on physical death “we” survive and enter different realms. eg. http://www.victorzammit.com/Whenwedie/whatdoeshappen.htm

But ancient Vedic and Buddhist non-dualism philosophies (“Advaita”;”Advaya”) have for millennia taught that this impermanent and ever changing world is an unreal illusion called maya or samsara; and, that “all that we see or seem is but a dream within a dream”… .

“The world, indeed, is like a dream
and the treasures of the world are an alluring mirage!”
~ Buddha

“A wise man, recognizing that the world is but an illusion,
does not act as if it is real,
so he escapes the suffering.”
~ Buddha


Notwithstanding the Buddha’s non-dualist teachings, the Dalai Lama says he practices death and rebirth eight times daily. And, as Tibetan Bodhisattva of Compassion, he intends to return until all sentient beings are liberated from suffering.

If you had the option of a one-way exit pass to ‘heaven’, would you volunteer as a Bodhisattva to come back to this crazy world?

Vivekananda and Einstein.

The ancient Eastern non-dualism teachings were first brought to large Western audiences by Swami Vivekananda, principal disciple of nineteenth century Indian Holy Man Sri Ramakrishna Paramahansa, at and after the 1893 Parliament of World Religions in Chicago.

In an eloquent New York City lecture called “The Real and the Apparent Man”, Vivekananda equated maya or samsara with “time, space, and causation” and presciently predicted scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence. He said:

“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality–is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.”


“What then becomes of all this threefold eschatology of the dualist, that when a man dies he goes to heaven, or goes to this or that sphere, and that the wicked persons become ghosts, and become animals, and so forth? None comes and none goes, says the non-dualist. How can you come and go? You are infinite; where is the place for you to go?
 
“So it is with regard to the soul; the very question of birth and death in regard to it is utter nonsense. Who goes and who comes? Where are you not? Where is the heaven that you are not in already? Omnipresent is the Self of man. Where is it to go? Where is it not to go? It is everywhere. So all this childish dream and puerile illusion of birth and death, of heavens and higher heavens and lower worlds, all vanish immediately for the perfect. For the nearly perfect it vanishes after showing them the several scenes up to Brahmaloka. It continues for the ignorant.”


“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”


~ Swami Vivekananda – Jnana Yoga


Revered 20th century Indian sage, Sri Ramana Maharshi – who was a renowned exponent of non-dualism – taught that for self-realized beings there is no reincarnation, but that reincarnation exists until self-realization – that self-realization reveals this entire world of space/time/causality as illusionary maya or samsara. Thus, responding to the question: “Is reincarnation true?”,  he said: 

“Reincarnation exists only so long as there is ignorance. There is really no reincarnation at all, either now or before. Nor will there be any hereafter. This is the truth.”


Einstein’s revolutionary non-mechanistic science and unconventional religious ideas were consistent with highest non-dualistic Eastern religious teachings, because they questioned the substantiality of matter, the ultimate reality of space, time and causality, and reincarnation. Like Vivekananda, Einstein said:

“Reality is merely an illusion, albeit a very persistent one.”



“Our separation of each other is an optical illusion of consciousness.”



“Space and time are not conditions in which we live, they are modes in which we think”

“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”

“There is no place in this new kind of physics for the field and matter, for the field is the only reality.”




“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”

“I cannot imagine a God who rewards and punishes the objects of his creation, …Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotism.”

~ Albert Einstein


Conclusion.

Whatever our ideas about death, afterlife or rebirth, may we – in this precious human lifetime on our precious planet Earth – realize together our common dream for a better world, where everyone everywhere is happy.


“Lokah Samastah Sukhino Bhavantu!”


AND SO IT SHALL BE!


Ron’s Explanations and Reflections on Reincarnations and Resurrections.

Dear Friends,

As an octogenarian, I have long reflected upon crucially important perennial questions concerning life, death, afterlife, and rebirth.  And I’ve thereby been blessed to realize that what we call “life” continues eternally after inevitable physical death.

Until my mid-life spiritual awakening, I self-identified only with my mortal body, its thoughts and its story, and I assumed that death of the body ended life. So I had no knowledge, opinion or belief concerning reincarnation or afterlife in ‘heaven’ or ‘hell’, or of an immortal “soul”.

Then in my early forties, I had irreversibly transformative experiences of spiritual self-identity and afterlife: I realized that I was not merely my body, its thoughts and story, but eternal and universal awareness. And I began seeing visions of apparent past lives, and inner and outer appearances of deceased people, including my maternal grandfather and Mahatma Gandhi, my first inner spiritual guide.

So, I began accepting Eastern ideas of reincarnation and transmigration of an eternal soul, while gradually losing fear of inevitable physical death. Then, on meeting my beloved Guruji, Shri Dhyanyogi Madhusudandas, I learned that from childhood he had been preoccupied with two perennial puzzles: “Who am I?” and “What is death?”; and, that at age thirteen, inspired by irresistible inner longing, Guruji had run away from home in search of experiential answers to those eternal questions.

Inspired by Guruji, I developed a deep curiosity and philosophical interest in the spiritual significance of death and dying, reincarnation and karma. Elsewhere, on SillySutras.com I have shared many experiences, essays, quotes and poems on these subjects. (See, e.g., https://sillysutras.com/category/afterlife/ ;https://sillysutras.com/category/life-and-death/; https://sillysutras.com/category/reincarnation/ )

Ultimately I’ve concluded that cosmically there is no death; that “birth and death are virtual, while Life is perpetual”. (See e.g. https://sillysutras.com/know-death-to-know-life-know-death-to-know-that-there-is-no-death/ )
Consequently, I’ve become ever more detached and less fearful about my own inevitable and perhaps imminent bodily death – a great blessing.

Moreover, I’ve become persuaded that from a rare non-dualistic timeless ‘Buddha’s eye view’ all our supposedly separate incarnations, emanations or appearances can be seen concurrently – formed like ink blots in a ‘big bang’ Rorschach test; but that until we become Buddhas we are karmically challenged to live each space/time lifetime as lovingly and skillfully as possible, while ever mindful that we are not mortal separate entities but indivisible formless and eternal Infinite Potentiality.

To encourage our deep insights on perennial questions of afterlife and reincarnation, like “Who am I?” and “What is death?”, I have shared the foregoing writings.

On Easter and every day, may they help us discover within ever expanding fulfillment and happiness during our precious ephemeral lifetimes on planet Earth.

And so may it be!

Ron Rattner


2020 Coronavirus Epilogue.

Dear Friends,

Since last year’s April equinox holidays, we have entered an extraordinarily epochal and unprecedented “new normal” era of worldwide coronavirus pandemic panic, in which billions of people on “spaceship Earth” are gripped by fear of death, illness or imminent calamity, and are voluntarily or compulsorily refraining from normal economic and social activities, and sheltering at home rather than reverently joining together to commemorate the holidays. 

Paradoxically, this is a time of both immense threat and epochal opportunity; an especially appropriate time for us to deeply reconsider our life purposes and priorities as sentient Earth beings.

Because pervasive panic and fear precludes us from prudently addressing current quandaries, it is crucial that we transcend such fears in order to skillfully solve our potentially disastrous problems.

To help us overcome our fears, I have reposted the foregoing essay and key quotations. In reviewing them, I sincerely invite our deep contemplation of possible eternal life after physical death, and of rebirth or afterlife in physical or subtle planes.
  
May such reflection encourage us to fearlessly follow our conscience without panic or worry about inevitable bodily death, and thereby to lead ever happier lives.

And so may it be!  

Ron Rattner

Einstein’s Mystical Ideas About God, Death, Afterlife, and Reincarnation

“I cannot imagine a God who rewards and punishes the objects of his creation, …Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotism.
~ Albert Einstein, as quoted in his New York Times Obituary, April 19, 1955)

Albert Einstein


Einstein’s Mystical Ideas

Albert Einstein was not only a great scientist but a wise philosopher and a pragmatic “true mystic” … “of a deeply religious nature.” (New York Times Obituary, April 19, 1955)

Einstein did not believe in a formal, dogmatic religion, but was religiously and reverently awed and humbled with a cosmic religious feeling by the immense beauty and eternal mystery of our Universe.

He often commented publicly on religious and ethical subjects, and thereby he became widely respected for his moral integrity and mystical wisdom, as well as for his scientific genius.

In an essay collection entitled The World As I See It, first published 1933, Einstein explained his reverence for God as Eternal Universal Intelligence. But he rejected prevalent religious ideas of individual survival of physical death, reincarnation, or of reward or punishment in heaven or hell after physical death. He said:

I am a deeply religious man. I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls. Enough for me the mystery of the eternity of life, and the inkling of the marvelous structure of reality, together with the single-hearted endeavor to comprehend a portion, be it ever so tiny, of the reason that manifests itself in nature. [The World As I See It]


On learning of the death of a lifelong friend, Einstein wrote in a March 1955 letter to his friend’s family:

“Now he has departed from this strange world a little ahead of me. That means nothing. People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion.”


Einstein’s rejection of afterlife contradicted many religious teachings and credible experiential accounts of individual afterlife and reincarnation. But it was consistent with Einstein’s revolutionary scientific paradigm and with highest non-dualistic Eastern religious teachings, the most ancient extant of which is Hindu Advaita Vedanta philosophy.

Einstein revolutionized Western science with his 1905 groundbreaking theory of relativity that “mass and energy are both but different manifestations of the same thing”; that there was an equivalence between all matter and energy in the universe, quantifiable by the simple equation e = mc2. On his arrival in New York in 1919, Einstein summarized his theory of relativity in the single sentence:

“Remove matter from the universe and you also remove space and time.”
Clark R.W., Einstein: His Life and Times (1973)

Though Vedic rishis or seers had anticipated Einstein by millennia, their teachings were largely unknown in the West until shortly before Einstein revolutionized Western science. The ancient Vedic Advaita teachings were first brought to large Western audiences by Swami Vivekananda – who came to the West as Indian delegate to the 1893 Parliament of World Religions.

Vivekananda, who was principle disciple of nineteenth century Indian Holy Man Sri Ramakrishna Paramahansa, eloquently explained that according to Advaita philosophy this impermanent and ever changing world is an unreal illusion called maya or samsara; and, that “all that we see or seem is but a dream within a dream”…

In an eloquent New York City lecture called “The Real and the Apparent Man”, he equated maya or samsara with “time, space, and causation” and presciently predicted scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence. He said:

“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality–is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.

“What then becomes of all this threefold eschatology of the dualist, that when a man dies he goes to heaven, or goes to this or that sphere, and that the wicked persons become ghosts, and become animals, and so forth? None comes and none goes, says the non-dualist. How can you come and go? You are infinite; where is the place for you to go?

“So it is with regard to the soul; the very question of birth and death in regard to it is utter nonsense. Who goes and who comes? Where are you not? Where is the heaven that you are not in already? Omnipresent is the Self of man. Where is it to go? Where is it not to go? It is everywhere. So all this childish dream and puerile illusion of birth and death, of heavens and higher heavens and lower worlds, all vanish immediately for the perfect. For the nearly perfect it vanishes after showing them the several scenes up to Brahmaloka. It continues for the ignorant.”

“Time, space and causation are like the glass through which the Absolute is seen. In the Absolute there is neither time, space nor causation.”

“Science and religion will meet and shake hands…When the scientific teacher asserts that all things are the manifestation of one force, does it not remind you of the God of whom you hear in the Upanishads? Do you not see whither science is tending?”

“…this separation between man and man, between nation and nation, between earth and moon, between moon and sun. Out of this idea of separation between atom and atom comes all misery. But the Vedanta says that this separation does not exist, it is not real.”

“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”

~ Swami Vivekananda – Jnana Yoga


Einstein’s non-mechanistic science was very difficult for Western materialist minds to comprehend because his mystical view questioned the substantiality of matter and the ultimate reality of space, time and causality. Like Vivekananda, he said:

“Reality is merely an illusion, albeit a very persistent one.”


“Our separation of each other is an optical illusion of consciousness.”


“Space and time are not conditions in which we live, they are modes in which we think”

“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”



“There is no place in this new kind of physics for the field and matter, for the field is the only reality.”





“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”



Thus, Einstein’s rejection of prevalent religious ideas about God and individual survival of physical death and afterlife was consistent with his revolutionary science as well as with Eastern non-dualistic teachings explained by Vivekenanda that apparent separation between subject and object is an unreal “optical illusion of consciousness.”

Did Einstein’s psyche survive his death?
Was he surprised on his demise?


Though Einstein didn’t believe in individual survival of physical death, he may have been surprised on his demise. Conservation of energy is basic to physics. So Einstein must have realized that his subtle energetic essence was indestructible and could only be transformed from one state to another. But we don’t know how that knowledge may have influenced his opinion about what happens on individual death, or his experience thereafter.

Except for very rare Buddha-like people who transcend all desires, it is probable that all humans survive physical death as psyches or mental bodies, irrespective of their beliefs. So the Dalai Lama has said:

“[Physical qualities] cannot be carried over into the next life.
The continuum of the mind, however, does carry on.
Therefore, a quality based on the mind is more enduring. …
So, through training the mind, qualities such as compassion, love, and the wisdom realizing emptiness can be developed.”
~ H.H. Dalai Lama, from Practicing wisdom: the perfection of Shantideva’s Bodhisattva way


Thus, Buddhists say that Gautama Buddha experienced countless incarnations over eons of time before ultimately transcending the cycle of birth and death. And the Dalai Lama has said:

“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another.  Therefore, it is likely that all beings in this universe have familial connections.”
~ H. H. Dalai Lama, from ‘The Path to Tranquility: Daily Wisdom”.


But, rather than wondering if on demise of Einstein’s physical body and extraordinary brain, his subtle mental body survived – with its unfulfilled desire to find a single simple “unified field” formula explaining phenomenal reality from perspective of ‘the mind of God’ – let us honor his immense evolutionary accomplishments and take inspiration from his compassionate social activism, and pragmatic wisdom.

And thereby let us learn to live ever more peacefully, harmoniously and skillfully, in this ever changing phenomenal world of space, time and causation, as together we evolve out of the darkness of ignorance and into the light of Eternal Awareness.

And so may it be!


How I See the World – PBS  Documentary Film About Einstein:




Life Is Perpetual; Happiness Is Optional

”Happiness is your nature. It is not wrong to desire it.
What is wrong is seeking it outside when it is inside.”
~ Sri Ramana Maharshi
“Happiness is the absence of the striving for happiness.”
~ Chuang-Tzu
“The soul is eternal, all-pervading, unmodifiable, immovable and primordial.”
“The soul never takes birth and never dies at any time
nor does it come into being again when the body is created.
The soul is birthless, eternal, imperishable and timeless
and is never destroyed when the body is destroyed.
Just as a man giving up old worn out garments accepts other new apparel, in the same way the embodied soul giving up old and worn out bodies verily accepts new bodies.”
~ Bhagavad Gita, Chapter 2




Life Is Perpetual; Happiness Is Optional

Life is perpetual;
Happiness is optional.

God gives Life eternal.
Humankind makes it sublime or infernal.

Timeless delight,
or endless night:

However we choose it,
we never can lose it.



Ron’s audio recitation of “Life Is Perpetual; Happiness Is Optional”

Listen to



Ron’s commentary on “Life Is Perpetual; Happiness Is Optional”

Dear Friends,

Have you ever wondered why the world seems so crazy? Why billions of people worldwide suffer unnecessarily from wars, poverty, illness, lack of basic life-sustaining necessities? Why even in the richest nation on Earth, suffering is ubiquitous? Why even materially rich people are often depressed, addicted or mentally ill?

Long before my mid-life spiritual awakening, I attributed societal suffering to societal insanity. But only afterwards, did I begin deeply reflecting on root causes of such societal insanity and unhappiness. With continuing curiosity, I began asking many new questions about our true identity and reality. That process of constant questioning has proved immeasurably helpful.

Thereby, I’ve often been blessed with simple spiritual answers to seemingly complicated questions about crazy behaviors in a crazy world; answers which have brought me ever-increasing happiness. Like Dr. Seuss, I’ve discovered that: “Sometimes the questions are complicated and the answers are simple”; that seemingly complicated questions about living a happy life often can be resolved with simple answers from elevated levels of inner awareness.

I have found that societal suffering arises from ignorance of our true nature and spiritual Self-identity; that we inevitably suffer karmically while seeking happiness through satisfaction of ephemeral worldly desires, because lasting happiness can only be found within; and, that our experience of happiness depends upon our self-identification as eternal spirit rather than as only impermanent mortal bodies and their stories.

So inspired by my beloved Guruji, I’ve shared many SillyStutras writings about happiness, to help us discover within that eternal happiness is our true nature.

The foregoing pithy poem “Life Is Perpetual; Happiness Is Optional” and preceding quotations emphasize the crucial truth that Life is eternal, though suffering is optional. I hope you’ll reflect upon them.

May these writings help inspire us to experience ever more inner happiness in a seemingly insane world.

And so may it be!

Ron Rattner


Living on ‘borrowed time’?
~ Ron’s Memoirs

“We mark birthdays annually,
but celebrate Life constantly.
For birth and death are virtual,
while Life is perpetual –
a perpetual  blessing.”
~ Ron Rattner, Sutra Sayings


Sri Hariharanda Giri (5/27/1907-12/03/2002).



Introduction.

Growing up I rarely thought about the mystery of inevitable bodily death.

Not until a transformative midlife awakening to self-identity as eternal spirit, followed by inner visions of apparent other lifetimes, and meeting my Guruji, who taught about death, dying and beyond, did I begin experiencing deep reflection about the mystery of inevitable bodily death.

And eventually I even began wondering whether our lifespans might be karmically predetermined upon birth. That reflection was triggered over thirty years ago when I received a memorable Vedic astrology prediction that I would die “at age 84”, based upon my precise time and place of birth.

Here is what happened.

Story of death prediction.

After Guruji returned to India in 1980, I met and learned from many other spiritual teachers, in addition to Guruji’s successor, Shri Anandi Ma, while always maintaining my heartfelt inner relationship with Guruji – above all other teachers.

Especially after my 1982 pilgrimage to India, for many years I considered myself a “born-again Hindu” and was especially attracted to Indian spiritual teachers. Thus in August 1986 I attended programs given by Sri Hariharinanda Giri, a self-realized Kriya Yoga initiate of renowned Master and Vedic astrologer Sri Yukteswar Giri and of Swami Yogananda Paramahansa, who continued a spiritual lineage beginning with “Mahavatar Babaji” – an etherial being who apparently I beheld at the 1982 Kumbha Mela in Allahabad, India.

Inspired by Sri Yukteswar, Hariharinanda Giri [affectionately known as ‘Baba’] had become an expert Vedic astrologer, and offered optional readings to those receiving his Kriya empowerments. So on August 10, 1986, I had a private astrological reading with Baba in which he interpreted my Vedic chart – which I called a ‘karmic map’.

In Vedic astrology or Jyotish, the ascendant sign is often deemed the most defining element in the chart. Both my Vedic and Western astrology charts show Libra – which is ruled by the planet Venus – as my ascendent or rising zodiac sign.

And so in his reading Baba emphasized this significant aspect of my chart. But in his Indian English he unwittingly mispronounced the name of my ruling ascendant planet, Venus. In a tape recorded session, two or three times he approvingly told me: “Your Penus is rising”. And he lovingly offered enlightened advice for my skillful spiritual behavior under that auspicious rising sign.

On conclusion of his reading Baba showed me my written chart, and asked if I had any questions. I pointed to a notation at the top, and asked him what it meant. Whereupon Baba turned off the tape recorder and replied: “That shows when you will die.”

Until then I had never heard that Vedic astrology could determine time of death from a chart based on planetary configurations at time of birth. Nor had I begun to think about my time of death. So in response to this surprising revelation, I simply exclaimed, “Oh!”

Whereupon, without my asking him, Baba voluntarily told me: “You will die at age 84”.

Post-prediction death reflections.

After Baba’s surprisingly specific death prediction, I continued to reflect on death and gradually discovered persuasively apt writings about esoteric ancient Vedic philosophy, astrology and prophesy, as well as about Einstein’s revolutionary relativity science. And I found credible quotes from non-dualist masters suggesting that that not only one’s lifespan but our actions, and even our thoughts, are predetermined by natural laws of causality until we transcend the ‘wheels of karma’. [See Einstein’s Mystical Ideas About God, Death, Afterlife, and Reincarnation; and Indian Astrology, Free Will or Fate? ~ An Amazing Synchronicity Story ]

On my 84th birthday anniversary (on November 8, 2016) I completed a full 84 year Uranus cycle, of exactly 1008 months. So since then I’ve increasingly wondered how much time is left for Ron Rattner; whether he is imminently ‘scheduled’ to say “bye-bye” to this twenty first century.

Conclusion.

Life is eternal, but human lifetimes are ephemeral. So as an octogenarian (not knowing when this precious lifetime will end), I have been augmenting and updating my Silly Sutras postings concerning physical death – a profoundly important spiritual subject. (See e.g. https://sillysutras.com/dealing-with-death-and-dying-rons-memoirs/)

May these writings motivate our reflections upon our inevitable physical departure from this relative “reality”, where “however we may strive, nobody leaves alive”.

And may they hasten fulfillment of our deepest aspirations for Self realization beyond “birth and death”, as Eternal NOW. 

And so may it be!

Ron Rattner

Dealing With Death and Dying
~ Ron’s Memoirs

“In order to know through experience what happens beyond death,
you must go deep within yourself.
In meditation, the truth will come to you.”
~ Shri Dhyanyogi Madhusudandas
“As we lose our fear of leaving life,
we gain the art of living life.”
~ Ron Rattner, Sutra Sayings
“Face death to live life.”
~ Ron Rattner, Sutra Sayings
“Death is a vacation –
Eternal Life-force vacating a transient vehicle –
“a space-time soul suit”
~ Ron Rattner, Sutra Sayings
“It is in dying to ego life,
that we are reborn to Eternal Life.”
~ Prayer of St. Francis of Assisi (edited by Ron Rattner)


Whats-Really-Real

Introduction

Physical death is inevitable and natural. But when I grew up it was largely a taboo subject in American society. Most Americans feared death, believing it ended life. They usually died in hospitals or other institutions, and not at home surrounded by family. And mostly they used euphemistic language to describe death.

Though the mystery of inevitable bodily death has long been a central religious and philosophical issue, my childhood Jewish and public school education did not encompass that mystery – nor did my non-liberal arts college curriculum.

Both my grandmothers had died before I was born. My paternal grandfather who I hardly knew died while I was quite young and I was not brought to his funeral. Not until later adulthood did I suffer loss of any other dear person or pet, or think much about death.

Until my mid-life spiritual awakening, I self-identified only with my mortal body, its thoughts and its story, and I assumed that death of the physical body ended life. So I had no knowledge, opinion or belief concerning reincarnation or afterlife in ‘heaven’ or ‘hell’, or of an immortal “soul”.

Like most other Americans, I had an innate but largely subconscious fear of death, which I discovered during college days in Madison, Wisconsin. While imprudently and unskillfully swimming too far from shore in Lake Mendota, I nearly drowned and unforgettably experienced my usually subconscious fear of death. Fortuitously, in the nick of time, I was sighted and rescued by boaters. For many years thereafter, as a (non-swimming) relatively young and healthy person, I never again consciously confronted or philosophically explored that innate fear of death.

Then in my early forties, I had irreversibly transformative experiences of spiritual self-identity and afterlife: I realized that I was not merely my body, its thoughts and story, but eternal and universal awareness. And I began seeing visions of apparent past lives, and inner and outer appearances of deceased people, including my maternal grandfather and Mahatma Gandhi, my first perceived inner spiritual guide.

So, I began accepting Eastern ideas of reincarnation and transmigration of an eternal soul, while gradually losing fear of inevitable physical death. Then, on meeting my beloved Guru, Shri Dhyanyogi Madhusudandas (on the luckiest day of my life), I learned that from childhood he had been preoccupied with two perennial puzzles: “Who am I?” and “What is death?”; that at age thirteen, inspired by irresistible inner longing, Guruji had run away from home in search of experiential answers to those eternal questions.

Inspired by Guruji, I became religiously transformed from “secular Hebrew” to “Born-again Hindu”. And I developed a deep curiosity and philosophical interest in the spiritual significance of death and dying, reincarnation and karma.

Elsewhere, on SillySutras.com I have shared many experiences, essays and poems on these subjects. (See, for example, https://sillysutras.com/category/afterlife/; also https://sillysutras.com/death-afterlife-rebirth-easter-reflections-on-resurrections/)

Ultimately I concluded from experience, intuition and intellect that cosmically there is no death; that “birth and death are virtual, while Life is perpetual”. (See e.g. https://sillysutras.com/know-death-to-know-life-know-death-to-know-that-there-is-no-death/ )

Consequently, I became ever more detached and less fearful about my own inevitable (and perhaps imminent) bodily death. But, my detachment about my own demise did not negate my compassionate concern for loss of others – especially dear ones – and my wish for their auspicious transitions. This became evident when at age sixty-one I was, at long last, confronted with my dear father’s last illness and passing.

Here is what happened.

Dealing with my father’s last illness and death

My dear father, Harry, came into this world on December 14, 1904, with a very strong body which served him well and without serious disease or disability until age 88. Then beginning in 1993 he had a series of ailments which proved terminal.

First he suffered an extremely painful and protracted case of herpes shingles for which he was treated with Prednisone, a powerful immune system depressant, which weakened him. Soon after recovering from that affliction, while already debilitated he had an intestinal hernia injury, so painful that he was hospitalized and suffered greatly before and after emergency abdominal surgery. Then he soon developed congestive heart disease with lungs filling with liquid and mucus. And finally he was diagnosed with lung cancer – a terminal disease which he had averted despite being a three pack a day cigarette chain smoker from teen age until age sixty. Amazingly, he had will power to immediately quit smoking cigarettes on publication of the 1964 US Surgeon General’s report confirming cigarette carcinogenicity and toxicity.

My Dad had enthusiastically enjoyed his long life, especially after his retirement and move from Chicago to the California Bay Area, near his children. But he was not anxious to prolong that life while he suffered painful terminal disease. Once, when I visited him in the John Muir Hospital, sadly he confided in me: “Ron, they put dogs and cats out of misery, but make people suffer. If Doctor Kevorkian was in this area and not Michigan, he’d be my doctor.”

Though, as a law-abiding “born-again Hindu” I had mixed emotions about euthanasia, I felt great compassion for my father and wanted to do whatever would be spiritually appropriate to mitigate his suffering and assure his most auspicious possible transition. So, I consulted my Brahmin Vedic pundit-astrologer friend Pravin Jani, father of Guruji’s successor, Shri Anandi Ma.

Pravinji recommended that I recite certain Sanskrit mantras and that I make two extraordinary charitable donations dedicated to my father: first, that I give to a chosen charity a gift of actual gold – not money; and second, that I purchase and give a holy cow to an Indian ashram. So, with heartfelt compassion for my father, I began reciting the mantras and arranged the unusual donations in his honor.

First, I donated rare American eagle gold coins to New Dimensions Foundation, where I was a Board member. Then, through arrangements by my daughter Jessica who was then living on Ammachi’s Kerala ashram, I acquired and donated to the ashram a holy cow, where it was gratefully received.

“Why” you may ask “is it considered propitious to donate a cow to an Indian ashram?” Because in India cows are are revered as sacred animals by millions of Hindus. Hindus believe that their Divine Avatar Krishna incarnated 5,000 years ago as an enchanting cowherd. He is often described as Bala-Gopala, “the child who protects the cows.” and as Govinda, “one who brings satisfaction to the cows.”

I learned about holy cows during my 1982 sacred pilgrimage to India. One of my most memorable images of that trip, was of stray cows roaming free and obstructing traffic on busy Calcutta streets as our tour bus approached the downtown hotel where we were staying. Later, in the holy city of Rishikesh, I communed with and kissed one of the sacred small cows on the Sivananda, Divine Life Ashram.

Holy Cow at Rishikesh 1982.1

Ron Kissing Holy Cow at Rishikesh, 1982


Many Indian ashrams and rural Indian families have at least one dairy cow, using it for milk, curds, butter, ghee and dung as fuel for pujas (ritual ceremonies). Thus, the cow remains a protected animal in Hinduism today, revered by most Hindus, who do not eat beef.

When I stayed at Ammachi’s ashram in 1992, the ashram had one cow. It’s limited dairy products were used mostly for feeding Ammachi and some swamis, but were insufficient to supply other ashram residents. However, with special dispensation, for a few days Jessica obtained for me one morning cup of curd (yoghurt) which helped heal the severe intestinal upset with which had I arrived at the ashram, suffering food poisoning from a Brahmin wedding feast in Ahmedabad. So the following year I was especially happy to repay that ashram cow’s blessing by donating another sacred cow to be its companion.

Apparently my bovine and gold donations and prayers did not prolong my father’s life. But I have faith that they helped his transition to a heavenly afterlife. When it became evident that Dad’s days here were numbered, at his request he was released from hospital to hospice care at home in March 1994.

To help, I started sleeping at my parents’ Walnut Creek apartment. On the night of March 10, 1994, sensing that Dad’s death was imminent, I stayed awake reciting Sanskrit mantras, especially a mantra recommended by Guruji for auspicious transitions of those destined to die. As I fervently recited mantras, I felt enhanced subtle energies and entered a clairsentient state. Then, though Dad was sleeping in another room, I felt the departure of his spirit. The next morning he was gone, and I helped my mother with required post-death arrangements.

After-death Afterlife Epilogue

That night, exhausted by the stress of prior days, I returned to San Francisco where I slept soundly in my ‘high-rise hermitage’. Just before awakening, and while I was in a semi-sleep state, my father fleetingly appeared in a vivid inner vision. He looked as he did during the prime of his life, rather than as a debilitated old man. He assured me he was fine and then disappeared. When I reported that sighting to Indian friends, they informed me that Dad had died on Maha Shivaratri (the ‘Great Night of Shiva’) considered the most auspicious holy night of the year by millions of Hindus.

Soon afterwards I received another extraordinary assurance of Dad’s favorable transition as I was driving to Shri Anandi Ma’s home in Antioch for a weekend meditation program. En route, I had picked up as passengers Anandi Ma’s parents and brother Umesh at their Berkeley apartment. Like his revered sister, Umesh then spent many hours daily in deep meditation often communing with Guruji’s ishta devata, Hindu monkey-God Lord Hanuman, considered an incarnation of Shiva.

As we traveled to Antioch, Umesh said to me: “Ron, I have a message for you from Hanumanji.” With extreme curiosity, I asked about that message. Whereupon, Umesh replied: “Hanumanji says, don’t worry about your father, we’re taking care of him.”

Six months later, on August 29, 1994, Guruji took mahasamadhi at age one hundred sixteen, and joined the heavenly host caring for my father and countless others. So, heeding Hanumanji’s assurance, I’m not worrying about my father. Instead, as I too approach the end of this precious lifetime, it is my heartfelt aspiration to help through self-purification and compassion not only family dear ones but all other suffering sentient beings with whom we remain inseparably connected.