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Forgiving the Past to Live in the Present

“Life can be found only in the present moment.
The past is gone, the future is not yet here,
and if we do not go back to ourselves in the present moment,
we cannot be in touch with life.
~ Thich Nhat Hanh”
“The greatest discovery of any generation is that human beings can alter their lives by altering the attitudes of their minds.”
~ Albert Schweitzer
Ordinary human consciousness is conditioned consciousness;
it is pure Awareness conditioned by conceptions.
And our conceptual conditioning determines our condition.
~ Ron Rattner, Sutra Sayings
“If the doors of perception were cleansed
everything would appear to man as it is, infinite.”
~ William Blake

 

Marc Chagall – The Praying Jew


Forgiving the Past to Live in the Present

Mystics and some scientists say that our thoughts or beliefs about our ‘reality’ and self-identity determine our earth-life experience; that those thoughts or beliefs originate unconsciously with very subtle mental impressions (sometimes called in Sanskrit vasanas or samskaras) which through reincarnation are carried by the soul from lifetime to lifetime; that we can radically change our lives and behaviors by changing our thoughts about who or what we are; and that we can become “enlightened” only by transcending all mental conditioning.

Thus, according to twentieth century Indian sage J. Krishnamurti,

“Our problem is how to be free from all conditioning . . When the mind is completely unconditioned then only can [we] experience or discover if there is something real or not. . [A] mind . . filled with beliefs, . . dogmas . . assertions ..is really an uncreative mind; it is merely a repetitive mind.”

Our mental conditioning operates our physical body, like computer software systems operate computer hardware platforms. And, like computer software systems, all mental conditioning comes from the past – from this or prior lifetimes.

But, habitually abiding or operating with beliefs or tendencies from past experience, or projecting them into the future as fear or worry, prevents us from living spontaneously and authentically in the present moment – from fully being here NOW.

Past is history and future’s mystery, while Life is never then – it is only NOW.

“Life can be found only in the present moment. The past is gone, the future is not yet here, and if we do not go back to ourselves in the present moment, we cannot be in touch with life. ~ Thich Nhat Hanh”

Thus, Buddha taught that:

“There is only one time when it is essential to awaken. That time is now.” . . . . .
“That which is timeless is found now.”

Only by wiping the slate clean from past conditioning and resulting thoughts or concerns, are we are fully freed to live in the present –
in the eternal NOW. Thus our spiritual evolution is furthered by any activity or practice which helps us live moment by moment in the precious present, spontaneously and authentically without mental pre-conditioning.

My life experience following a dramatic midlife spiritual awakening confirms these teachings. As gradually I have recognized and eliminated or changed beliefs and paradigms which no longer seemed valid or useful, quieted my mind, and more and more self-identified as spirit, my life has become more spontaneous and magical, and I’ve experienced ever more happiness, peace of mind, and gratitude for this precious life-time.

For me, it has been a process of mindfully witnessing inappropriate or obsolete behavioral patterns with intention of changing or eliminating them through grateful remembrance that I am not merely a separate mortal entity but universal spirit experiencing a blessed human life.

The more that I have gratefully and mindfully self-identified as spirit – as Universal Awareness, the more I have experienced fulfillment, insight, empathy, and creativity and the less I have manifested unhelpful habits and reflexive behaviors.

I have found that this transformative process of mindful spiritual self-identification has been accelerated through meditation and other universal practices of perennial wisdom traditions which help clear mental conditioning. So I’ve dedicated SillySutras.com to exploring and sharing universal wisdom principles and practices which can help us all live happier lives, as they have helped me.

During Jewish High Holy days, I am reminded of certain practices other than meditation, which may help free us from past conditioning:

1. Non-judgmental forgiveness or atonement of supposed transgressions or ‘sins’ by or against us [see “Forgiveness And Atonement Of ‘Sins.’”] ; and,

2. Annulment and rescission of obsolete and unhelpful personal intentions, resolutions, or vows.

The Jewish High Holy Days are ten days of religious introspection and repentance, concluding with Yom Kippur [“day of atonement”]. During services, congregants communally repent past “sins” while repeatedly acknowledging that

“Indeed, there is not a righteous man on earth who continually does good and who never sins,” [ Ecclesiastes 7:20 ]

The Yom Kippur observance begins with “Kol Nidre” (“All Vows”), a powerful prayer with a hauntingly beautiful melody which is chanted and recited in ancient Aramaic, and which for many Jews is the religious highpoint of their year.

When I attended Jewish services, during adolescence and later irregularly as an adult ( before I became a “born-again Hindu”), the Kol Nidre ritual was for me emotionally memorable, even though I don’t recall knowing the meaning of the prayer until much later receiving a translation in an email message.

So, on ultimately learning the translated meaning, I was quite surprised and puzzled to learn that Kol Nidre enigmatically purports to disavow and annul until the next day of atonement all past and/or future communal or individual oaths or vows, viz.

”Let all our vows and oaths, all the promises we make and the obligations we incur to You, 0 God, between this Yom Kippur and the next, be null and void should we, after honest effort, find ourselves unable to fulfill them. Then may we be absolved of them.”

Since Judaism emphasizes the honoring of promises and obligations to others, I wondered:

“Why does the holiest of Jewish high holy days begin with a communal disavowal of all oaths or vows, which in Jewish tradition are regarded as ethically important?”


Also I began wondering why the Kol Nidre prayer has been so emotionally powerful even when its meaning is largely unknown. After reflection and research I concluded that:

Kol Nidre applies only to personal vows to oneself or God, not affecting promises or obligations to others; it is not an unconditional request for Divine absolution from guilt for dishonored vows or obligations to others.

Many people – not just Jews – make resolutions or vows concerning their intended future behavior which are unfulfilled or become inappropriate or unhelpful as times change. And often they feel consequent frustration or guilt.

Rather than harboring guilt or frustration for this, Jewish tradition recognizes that it is best to wipe the mental slate clean. Thus, observant Jews can be spiritually uplifted and mentally cleared by communal participation in High Holy Day rituals of forgiveness or atonement of “sins”, and rescission of unhelpful personal resolutions.

And I believe that Kol Nidre has been especially powerful for even those unaware of its meaning, because subtly or subconsciously it invokes Humankind’s universal – yet paradoxically impossible – aspiration to be in this world beyond inevitable human frailty and suffering, beyond “sin” or ‘missing the mark’.

So, perhaps Kol Nidre and its haunting melody, invoke an Eternal inner voice which reminds us of our true nature – ever imminent Divine Love – with which we are ultimately destined to merge.

Concluding Invocation

On holy days and every day, may everyone everywhere be blessed to remember their affinity and identity with Divinity; and, may we thus wipe clean the slate of past behaviors or attitudes which impede living in the precious present.

And so, may everyone everywhere be eternally happy –

NOW!


Ron’s Commentary on Forgiving the Past to Live in the Present

Dear Friends,

In lunar autumn/spring equinox seasons of major religious ‘holy days’ – Jewish ( days of awe); Moslem( Eid Al-Adha); Hindu (Navaratri); Christian (Feast of St. Francis) – we are often reminded that central to all major theistic religions is the goal of psychologically returning to “godliness”.

Moreover, whether or not we are ‘religious’, knowingly or unknowingly we are all experiencing a mythological perennial process of transcending ego’s mental/optical illusion of our perceived separation from each other; of our returning to a psychological state of self-identity and “at-one-ment” with Universal Intelligence or Awareness, our ultimate Essence and destiny – an evolutionary process of gradually living more and more in and as the timeless NOW.

As gradually we mindfully observe and eliminate or change behaviors, beliefs, and paradigms which no longer seem valid or useful, and as more and more we self-identify as Eternal spirit – not just as mortal physical bodies – our lives become more spontaneous and magical, enabling us to synchronistically experience ever more happiness, peace of mind, and gratitude for this precious life-time.

And so may it be!

Ron Rattner

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Know Death to Know Life; Know Death to Know That There is No Death

“Death may be the greatest of all human blessings.”
~ Socrates
“Death is truly part of life … ‘what we called death is merely a concept’.”
“This happens at the gross level of the mind.
But neither death nor birth exist at the subtle level of consciousness that we call ‘clear light.’”
~ H.H. Dalai Lama, citing Tibetan Book of the Dead.

“Everything is changeable, everything appears and disappears; there is no blissful peace until one passes beyond the agony of life and death.”
~ Gautama Buddha
“And it is in dying [to ego life] that we are reborn to eternal life.”
~ St. Francis of Assisi, peace prayer, edited by Ron Rattner

“Normally we do not like to think about death. 
We would rather think about life. Why reflect on death? 
When you start preparing for death you soon realize 
that you must look into your life now… and come to face the truth of your self. 
Death is like a mirror in which the true meaning of life is reflected.”
~ Sogyal Rinpoche
“Birth and death are virtual,
but Life is perpetual.”
~ Ron Rattner, Sutra Sayings
“As we lose our fear of leaving life,

we gain the art of living life.”
~ Ron Rattner, Sutra Sayings




Ron’s Introductory Commentary on Knowing Death to Know Life.

Hundreds of Silly Sutras stories, poems, essays, aphorisms, memoirs, and quotations are dedicated to helping raise our collective spiritual consciousness, and to enabling us to live happier lives, both individually and societally.

Paradoxically many such postings intended to help us live happier lives, address death and dying.

Physical death is inevitable and natural. But most people fear death, believing it ends life. In much of American society dying is largely a taboo subject, with euphemistic language used to describe death. And Americans usually die in hospitals or other institutions, and not at home surrounded by family.

For millennia traditional societies have recognized inevitable physical death as part of life, and have evolved elaborate traditions and teachings about death. For example, ancient Egyptians and Tibetans have codified such teachings in ‘Books of the Dead’. My Guruji, Shri Dhyanyogi Madhusudandas, ran away from home at age thirteen in search of experiential answers to the inextricably interrelated eternal questions of “Who am I?” and “What is death?”.

To help us transcend fear of death and dying, I have included below the poem Know Death to Know Life; Know Death to Know That There is No Death, and an excellent embedded documentary The Tibetan Book of the Dead, narrated by Leonard Cohen, together with its narrative text.

The video was produced in two parts by NHK Japanese TV, and includes authentic footage of Tibetan death teachings and practices in Ladakh and statements by the Dalai Lama. If you can’t find time to watch it, I recommend you read the partial narrative which is eloquently expressed in the film by Leonard Cohen.

May these teachings help enable us to lose the fear of leaving life and gain the art of living life.

And so may it be!

Know Death to Know Life; Know Death to Know That There is No Death.

In phenomenal polarity reality
the idea of life, implies the idea of death.

All that appears disappears.

So, to live and to know earth-life,
we must experience and know earth-death.

But to Know and to Be that Consciousness
which is eternally aware of both earth-life and earth-death,
is to know that, beyond all appearance and disappearance,

There is no death –
only That which Knows.

So, to truly know Life is to Know Death.

And to truly know death
is to Know that there is no death.



Ron’s audio recitation of Know Death to Know Life; Know Death to Know That There is No Death.

Listen to



NHK documentary “The Tibetan Book of the Dead”, narrated by Leonard Cohen.




Documentary Narrative*.

Although everything on Earth seems stable and solid, nothing here is permanent. Like water, snow and ice, life is always shifting and changing form. All existence is one kind of state or another. This means living in an atmosphere of uncertainty – moving without a place to rest.

In this world, we pass through the spiritual state of physical existence. Here, we want to make something lasting and secure, but no one has been able to accomplish this. Our life is always in the hands of death. At death, our experience is completely out of our control. Our experience is completely naked.

What is the best path through this spiritual state? It is a question of waking up right now, looking at our own mind. Look at it when it is calm and still and when it is running wild. This is what Buddha did and what he taught. This is what Jesus meant when he said, “The Kingdom of God is within you.”

Soon we all will die. All our hopes and fears will be irrelevant.

Out of luminous continuity of existence, which has no origin and which has never died, human beings project all the images of life and death, terror and joy, demons and gods. These images become our complete reality. We submit without thinking to their dance. In all the movements to this dance, we project our greatest fears on death and we make every effort to ignore it.

Illusions are as various as the moon reflecting on a rippling sea. Beings become easily caught in the net of confused pain. We must develop compassion as boundless as the sky so that all may rest in the clear light of our own awareness.

At death, we lose everything we thought was real. Unless we can let go of all the things we cherished in our life we are terrified. We cannot stop struggling to hold on to our old life. All our fear and yearning will drag us into yet another painful reality.

We are always wandering through transitional spiritual states. Difficulty in leaving behind our old life can cause us to wander in painful uncertainty.

The spiritual state of dying lasts from the beginning of the body’s physical collapse until the body and consciousness separate.

While we are living, the elements of Earth, water, fire and air together support and condition our consciousness. Death occurs when this is no longer the case. Now, without the screens and filters of daily life, at this time, mind itself can be seen directly. In the spiritual state of dying, it is important to recognize our own true nature.

At death, there is an experience of piercing luminosity, pure white light, the clear radiance that rises directly from our own basic nature. Now, there is no darkness, no separation, no direction and no shape, only brilliant light. This boundless sparkling radiance is mind, free from the shadows of birth and death – free from any boundaries of any kind.

Now all pervasive light engulfs us completely. All of space is dissolved into pure light. This radiance is the mind of God, the mind of all the awakened ones. Recognizing this is all that is necessary for liberation from birth and rebirth. If we do not recognize our divine nature, a dreamless sleep will happen.

In three days time, all emotions will be vivid and intense. Though it seems we are entering into a new reality, it is still the reality of our own mind.

Wandering back to the familiar sites and people of our old life, our own mind will arise before us in unfamiliar ways. We may not know if we are alive or dead. Even so, we may see our family crying. We must leave our former life behind if we are to progress.

If the we are unable to recognize the luminosity of mind itself, our experience now takes the shape of random imagery of our former life. We see our friends and relatives calling out to us and they cannot hear our replies. Death has cut us off from them and sorrow strikes our heart. We see our family and relatives crying. We can see our bed but we are no longer the one lying there. Instead, there is a corpse.

Soon we will experience the intense presence of our own emotional states as peaceful and raging light forms. Now, we will meet our mind in the form of projections which seem vivid and entirely real. Now we will see penetrating blue light shining all around us. This is the essence of consciousness, God (Buddha). The wisdom of God is like a mirror reflecting everything. God is the form of consciousness in its complete purity. This wisdom is inseparable from our own heart. But also we will see a diffused white light which we must avoid if we are to achieve liberation. If we follow the allure of the soft white light, we will find ourselves ensnared in the temporary pleasures of being born as a god, living in Lordly ignorance of the passage of time and subject to unexpected death.

If this path is taken, the wisdom of our very heart and mind takes the form of spiritual entities. There will be peaceful spiritual entities that emanate from our heart and wrathful ones that emerge from our brain.

They will appear one by one and then all together. The peaceful spiritual entities are complete and immovable. If we cannot bear to enter their vast benevolent space, if we cannot let go of self-centeredness and fear, these deities will become terrifying wrathful ones. If we recognize them as an expression of our own mind, they are the unsparing face of wakefulness.

The wrathful forms emerging from the brain appear before us actually and clearly as if they were real in their own right. The terror and anger we feel are our own efforts to evade from being completely awake. We wander uncertainly in the landscape of our own mind. If we recognize this as our own projections, liberation is instantaneous.

These wrathful forms are the presence of our innate wisdom, the vivid form of our own wakefulness. We must recognize them as a reflection of our own mind. Recognition and liberation are simultaneous.

All of us feel sparks of anger, flickers of passion, and twinges of jealousy during brief moments. From these seeds, we grow to become the jealous person. We say “this is what I am” and we act accordingly. But these are just our masks and we forget that we are wearing them. We run from the masks that others wear. The wrathful spiritual entities are our own mind and it is impossible to run away from them. They are the sharpness of our own clarity. They are all in our mind.

Then altogether and all at once, the peaceful and wrathful spiritual entities come before us. If we do not recognize them as our own projections, then they transform into the terrifying image of the Lord of Death. This too is our own projection. But if we don’t accept that, our fear and turmoil force us to wander on in terror to the spiritual state of rebirth. We leave the spiritual state of the nature of mind. Again we are lost and wandering, so now we seek to end our suffering by being born into a solid and familiar place.

Now in the spiritual state of rebirth, all our senses have become extremely acute. Our consciousness is like a body without substance. In this body, we can, by a mere thought, travel to anywhere. As if we have miraculous powers, we can pass through mountains and circle the universe. We can enter anywhere but nowhere can we rest.

In the pain of our endless wandering, the thought of being born now promises great relief. We can still see our family, but we no longer know we are with them. We are driven on the winds of hope and fear like a leaf that is carried in the wind.

If we are still unable to recognize our own nature, our anger, lust and confusion become ever more intense, ever more solid. They at last appear to us as entire realms where we may stop and dwell. The image of our former body becomes faint and the image of our future body becomes clear. Any birth seems better than his current pain.

Since everyone is caught in these spiritual states of suffering, what can we do? People make hell realms out of their own anger. They make worlds out of passion. We project our emotional states and believe it is the real world. But no matter what, everyone longs for compassion. Everyone wishes to be awake. The best thing is to develop genuine compassion for all living things and for ourselves too. If we do not truly care for others we cannot know our own mind. We can have lofty insights and pure impulses, but then return to our old habits without even noticing it. We must work all the time to open our hearts and look for the truth. Otherwise there is neither understanding nor a purpose for understanding. Also, as life goes by, it is a good idea to keep your sense of humor.

We are now coming to the end of our journey. As we reach the end of the spiritual state of rebirth, the features of the world we are to enter will become very clear to us. If we pay attention now, we will find our way to a favorable rebirth.

We are now on the path to rebirth. We must choose carefully where we are to be born. In all the possibilities that are present before us, we must choose our new life. If we choose a good human birth in a good place, we can continue on the path of recognizing our own mind. Even though we are desperate for a home, a dark cave in a forest can lead to a birth in the animal realm. If we are consumed by yearning, the realm of hungry ghosts can become a never-ending realm of hunger and thirst for us. Rage, bitterness, and anger open all the images of hell. It is best to avoid the extremes of pleasure or pain when selecting a new birth. It is best to be born where we can still recognize the luminous essence of our own mind.

We will not remember much of our journey when we are born again. It will be like starting out new. Though death is always something to be mourned, being born is not something to be celebrated. There is an old saying: “When we are born, we cry, but the whole world is overjoyed. When we die, the world cries and we can become overjoyed when we find the great liberation.”

*Source: Kevin Williams, http://www.near-death.com/religion/buddhism/commentary.html


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Death? Afterlife? Rebirth? ~ Easter Reflections on Resurrections.

At my death do not lament our separation …
as the sun and moon but seem to set,
in reality this is a rebirth.
~ Rumi
“I tell you the truth,
no one can see the kingdom of God
unless he is born again.”
~ John – 3:3
“The soul is eternal, all-pervading, unmodifiable, immovable and primordial.”
“The soul never takes birth and never dies at any time,
nor does it come into being again when the body is created.
The soul is birthless, eternal, imperishable and timeless,
and is never destroyed when the body is destroyed.
Just as a man giving up old worn out garments accepts other new apparel, in the same way the embodied soul giving up old and worn out bodies verily accepts new bodies.”
~ Bhagavad Gita, Chapter 2
“I died as a mineral and became a plant,
I died as a plant and rose to animal,
I died as animal and I was man.
Why should I fear?
When was I less by dying?
Yet once more I shall die as man,
To soar with angels blest;
But even from angelhood I must pass on …”
~ Rumi
death, as men call him, ends what they call men
–but beauty is more now than dying’s when…
~ e. e. cummings
“The dewdrop belongs to the sea.
Separated, it is vulnerable to the sun and wind and other elements of nature;
but when the droplet returns its source, it becomes magnified in oneness with the sea.
So it is with your life.  United to God you become immortal.”
~ Paramahansa Yogananda
Eternal Life is gained by utter abandonment of one’s own life.
When God appears to His ardent lover the lover is absorbed in Him,
and not so much as a hair of the lover remains.
True lovers are as shadows, and when the sun shines in glory
the shadows vanish away.
He is a true lover to God to whom God says,
“I am thine, and thou art mine! ”
~ Rumi


Tree of Life


The Last Supper



The biblical story of Jesus’ crucifixion and resurrection raises crucial issues about life and death – about afterlife and rebirth – and about our true identity and reality.

As countless millions reverently commemorate the rebirth and resurrection of Jesus following his physical death by crucifixion, let us contemplate the deep significance of that story.  Whether we regard it as historic or metaphoric, the story raises crucial issues about life and death – about afterlife and rebirth – and about our true identity and reality.

Physical death is inevitable, but Life is perpetual.

Death of the physical body is inevitable and unavoidable. After birth, “no matter how we strive, no body leaves alive.” Uncertainty exists only about time of death, and about whether there is conscious life after physical death.

For millennia seers, saints, philosophers and mystics have addressed perennial questions of life after physical death and of our true identity and reality. Since the beginning of the 20th century when Albert Einstein revolutionized Western science with his theories of special and general relativity, quantum physicists and other non-materialistic scientists have begun confirming ancient mystical insights.

Raymond A. Moody, Jr., PhD, MD coined the term ‘Near Death Experience’ [NDE] in his 1975 best-selling book “Life After Life”. Since then NDE’s have become widely considered, especially by millions who claim to have experienced them. And some leading-edge non-materialist scientists have cited testimonies about NDE’s and other extraordinary mystical experiences as evidence that consciousness survives physical death.

For example, Dr. Elisabeth Kubler-Ross, respected scientist, author and pioneering authority on death and dying, believed in survival of spirit after physical death, and used butterflies as symbols of the death process.

Soon after World War II, she visited the children’s barracks at the Maidanek concentration camp in Poland. There, amazingly, she observed hundreds of butterfly images drawn by the inmate children on the walls, even with pebbles and fingernails. Spellbound by the sight of butterflies drawn on the walls, she wondered why they were there and what they meant.

Twenty-five years later, after listening to hundreds of terminally ill patients, she finally realized that the imprisoned children must have known that they were going to die and intuitively were using butterflies as images of the physical death process. Dr. Kubler-Ross thus explained in The Wheel of Life, A Memoir of Living and Dying:

“They knew that soon they would become butterflies. Once dead, they would be out of that hellish place. Not tortured anymore. Not separated from their families. Not sent to gas chambers. None of this gruesome life mattered anymore. Soon they would leave their bodies the way a butterfly leaves its cocoon. And I realized that was the message they wanted to leave for future generations. . . .It also provided the imagery that I would use for the rest of my career to explain the process of death and dying.”


Dr. Kubler-Ross’s writings have inspired many other non-materialist scientists who have followed her lead. Also, of great importance in helping us understand whether spirit survives physical death were the ground breaking scientific studies by Dr. Ian Stevenson, Professor of Psychiatry at the University of Virginia School of Medicine, who for forty years studied children world-wide who spontaneously remembered past lives. Dr. Stevenson objectively validated and documented about twelve hundred such cases.

What survives physical death?

If – like snowflakes – each of us manifests as an absolutely unique physical form, what is it about us that can survive death of that unique form, and be “born and reborn”?

“Reincarnation” is often understood to be the transmigration of a “soul” – viz. apparently uniquely circumscribed spirit – to another body after physical death.

In the Bhagavad Gita, Hinduism’s most cited ancient scripture, Divine Avatar Krishna instructs Prince Arjuna that:

“The soul is eternal, all-pervading, unmodifiable, immovable and primordial.”; “The soul never takes birth and never dies” but “when the body is destroyed” or when “giving up old and worn out bodies . . [it] accepts new bodies.” 
~ Bhagavad Gita, Chapter 2


Though in Buddhism there is no concept of separate soul or individual self that survives death, Buddhists believe in rebirth. Like most mystics, Buddhists say that in addition to our physical body, we are enveloped by subtle astral and mental bodies, which survive death of the physical body and become consciously associated with successive physical bodies.

Thus the Dalai Lama says that:

“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another.  Therefore, it is likely that all beings in this universe have familial connections.”


A detailed and compelling description of afterlife can be found in “Autobiography of a Yogi”, by Paramahansa Yogananda, Chapter 43 – The Resurrection of Sri Yukteswar .   There Yogananda credibly recounts a long discussion with his physically deceased Guru, Sri Yukteswar, who – like Jesus – resurrected to explain to his disciple Yogananda many details of afterlife.  [You can read that extraordinarily fascinating story at http://en.wikisource.org/wiki/Autobiography_of_a_Yogi/Chapter_43

Many psychics say that on physical death “we” survive and enter different realms. eg. http://www.victorzammit.com/Whenwedie/whatdoeshappen.htm

But ancient Vedic and Buddhist non-dualism philosophies (“Advaita”;”Advaya”) have for millennia taught that this impermanent and ever changing world is an unreal illusion called maya or samsara; and, that “all that we see or seem is but a dream within a dream”… .

“The world, indeed, is like a dream
and the treasures of the world are an alluring mirage!”
~ Buddha

“A wise man, recognizing that the world is but an illusion,
does not act as if it is real,
so he escapes the suffering.”
~ Buddha


Notwithstanding the Buddha’s non-dualist teachings, the Dalai Lama says he practices death and rebirth eight times daily. And, as Tibetan Bodhisattva of Compassion, he intends to return until all sentient beings are liberated from suffering.

If you had the option of a one-way exit pass to ‘heaven’, would you volunteer as a Bodhisattva to come back to this crazy world?

Vivekananda and Einstein.

The ancient Eastern non-dualism teachings were first brought to large Western audiences by Swami Vivekananda, principle disciple of nineteenth century Indian Holy Man Sri Ramakrishna Paramahansa, at and after the 1893 Parliament of World Religions in Chicago.

In an eloquent New York City lecture called “The Real and the Apparent Man”, Vivekananda equated maya or samsara with “time, space, and causation” and presciently predicted scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence. He said:

“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality–is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.”


“What then becomes of all this threefold eschatology of the dualist, that when a man dies he goes to heaven, or goes to this or that sphere, and that the wicked persons become ghosts, and become animals, and so forth? None comes and none goes, says the non-dualist. How can you come and go? You are infinite; where is the place for you to go?
 
“So it is with regard to the soul; the very question of birth and death in regard to it is utter nonsense. Who goes and who comes? Where are you not? Where is the heaven that you are not in already? Omnipresent is the Self of man. Where is it to go? Where is it not to go? It is everywhere. So all this childish dream and puerile illusion of birth and death, of heavens and higher heavens and lower worlds, all vanish immediately for the perfect. For the nearly perfect it vanishes after showing them the several scenes up to Brahmaloka. It continues for the ignorant.”


“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”


~ Swami Vivekananda – Jnana Yoga

Revered 20th century Indian sage, Sri Ramana Maharshi – who was a renowned exponent of non-dualism – taught that for self-realized beings there is no reincarnation, but that reincarnation exists until self-realization – that self-realization reveals this entire world of space/time/causality as illusionary maya or samsara. Thus, responding to the question: “Is reincarnation true?”,  he said: 

“Reincarnation exists only so long as there is ignorance. There is really no reincarnation at all, either now or before. Nor will there be any hereafter. This is the truth.”


Einstein’s revolutionary non-mechanistic science and unconventional religious ideas were consistent with highest non-dualistic Eastern religious teachings, because they questioned the substantiality of matter, the ultimate reality of space, time and causality, and reincarnation. Like Vivekananda, Einstein said:

“Reality is merely an illusion, albeit a very persistent one.”



“Our separation of each other is an optical illusion of consciousness.”



“Space and time are not conditions in which we live, they are modes in which we think”

“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”

“There is no place in this new kind of physics for the field and matter, for the field is the only reality.”




“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”

“I cannot imagine a God who rewards and punishes the objects of his creation, …Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotism.”

~ Albert Einstein


Conclusion.

Whatever our ideas about death, afterlife or rebirth, may we – in this precious human life on our precious planet Earth – realize together our common dream for a better world, where everyone everywhere is happy.

“Lokah Samastah Sukhino Bhavantu!”

AND SO IT SHALL BE!


Ron’s Reflections on Afterlife and Reincarnation.

Until my mid-life spiritual awakening, I self-identified only with my mortal body, its thoughts and its story, and I assumed that death of the body ended life. So I had no knowledge, opinion or belief concerning reincarnation or afterlife in ‘heaven’ or ‘hell’, or of an immortal “soul”.

Then in my early forties, I had irreversibly transformative experiences of spiritual self-identity and afterlife: I realized that I was not merely my body, its thoughts and story, but eternal and universal awareness. And I began seeing visions of apparent past lives, and inner and outer appearances of deceased people, including my maternal grandfather and Mahatma Gandhi, my first inner spiritual guide.

So, I began accepting Eastern ideas of reincarnation and transmigration of an eternal soul, while gradually losing fear of inevitable physical death. Then, on meeting my beloved Guru, Shri Dhyanyogi Madhusudandas, I learned that from childhood he had been preoccupied with two perennial puzzles: “Who am I?” and “What is death?”; that at age thirteen, inspired by irresistible inner longing, Guruji had run away from home in search of experiential answers to those eternal questions.

Inspired by Guruji, I developed a deep curiosity and philosophical interest in the spiritual significance of death and dying, reincarnation and karma. Elsewhere, on SillySutras.com I have shared many experiences, essays and poems on these subjects. (See, e.g., https://sillysutras.com/category/afterlife/ ;https://sillysutras.com/category/life-and-death/; https://sillysutras.com/category/reincarnation/ )

Ultimately I have concluded from experience, intuition and intellect that cosmically there is no death; that “birth and death are virtual, while Life is perpetual”. (See e.g. https://sillysutras.com/know-death-to-know-life-know-death-to-know-that-there-is-no-death/ )
Consequently, I’ve become ever more detached and less fearful about my own inevitable and perhaps imminent bodily death – a great blessing.

Moreover, I’ve come to imagine that from a non-dualistic timeless ‘Buddha’s eye view’ all our supposedly separate incarnations, emanations or appearances can be seen concurrently – formed like ink blots in a ‘big bang’ Rorschach test; but that until we become Buddhas we are challenged to live each space/time lifetime as lovingly and skillfully as possible, while ever mindful that we are Infinite Potentiality in formless emptiness.

Inspired by my Guruji, I offer the foregoing quotations and essay as inspiration for our deep reflections on perennial questions of afterlife and reincarnation, which can help us find ever expanding happiness during our precious lifetimes on planet Earth.

And so may it be!

Ron Rattner

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Living on ‘borrowed time’? ~ Ron’s Memoirs

“We mark birthdays annually,
but celebrate Life constantly.
For birth and death are virtual,
while Life is perpetual –
a perpetual  blessing.”
~ Ron Rattner, Sutra Sayings

Hariharanda Giri.



Introduction.

Growing up I rarely thought about the mystery of inevitable bodily death.

Not until a transformative midlife awakening to self-identity as eternal spirit, followed by inner visions of apparent other lifetimes, and meeting my Guruji, who taught about death, dying and beyond, did I begin experiencing deep reflection about the mystery of inevitable bodily death.

And eventually I even began wondering whether our lifespans might be karmically predetermined upon birth. That reflection was triggered over thirty years ago when I received a memorable Vedic astrology prediction that I would die “at age 84”, based upon my precise time and place of birth.

Here is what happened.

Story of death prediction.

After Guruji returned to India in 1980, I met and learned from many other spiritual teachers, in addition to Guruji’s successor, Shri Anandi Ma, while always maintaining my heartfelt inner relationship with Guruji – above all other teachers.

Especially after my 1982 pilgrimage to India, for many years I considered myself a “born-again Hindu” and was especially attracted to Indian spiritual teachers. Thus in August 1986 I attended programs given by Sri Hariharinanda Giri, a self-realized Kriya Yoga initiate of renowned Master and Vedic astrologer Sri Yukteswar Giri and of Swami Yogananda Paramahansa, who continued a spiritual lineage beginning with “Mahavatar Babaji” – an etherial being who apparently I beheld at the 1982 Kumbha Mela in Allahabad, India.

Inspired by Sri Yukteswar, Hariharinanda Giri [affectionately known as ‘Baba’] had become an expert Vedic astrologer, and offered optional readings to those receiving his Kriya empowerments. So on August 10, 1986, I had a private astrological reading with Baba in which he interpreted my Vedic chart – which I called a ‘karmic map’.

In Vedic astrology or Jyotish, the ascendant sign is often deemed the most defining element in the chart. Both my Vedic and Western astrology charts show Libra – which is ruled by the planet Venus – as my ascendent or rising zodiac sign.

And so in his reading Baba emphasized this significant aspect of my chart. But in his Indian English he unwittingly mispronounced the name of my ruling ascendant planet, Venus. In a tape recorded session, two or three times he approvingly told me: “Your Penus is rising”. And he lovingly offered enlightened advice for my skillful spiritual behavior under that auspicious rising sign.

On conclusion of his reading Baba showed me my written chart, and asked if I had any questions. I pointed to a notation at the top, and asked him what it meant. Whereupon Baba turned off the tape recorder and replied: “That shows when you will die.”

Until then I had never heard that Vedic astrology could determine time of death from a chart based on planetary configurations at time of birth. Nor had I begun to think about my time of death. So in response to this surprising revelation, I simply exclaimed, “Oh!”

Whereupon, without my asking him, Baba voluntarily told me: “You will die at age 84”.

Post-prediction death reflections.

After Baba’s surprisingly specific death prediction, I continued to reflect on death and gradually discovered persuasively apt writings about esoteric ancient Vedic philosophy, astrology and prophesy, as well as about Einstein’s revolutionary relativity science. And I found credible quotes from non-dualist masters suggesting that that not only one’s lifespan but our actions, and even our thoughts, are predetermined by natural laws of causality until we transcend the ‘wheels of karma’. [See Einstein’s Mystical Ideas About God, Death, Afterlife, and Reincarnation; and Indian Astrology, Free Will or Fate? ~ An Amazing Synchronicity Story ]

On my recent 84th birthday anniversary (on November 8, 2016) I completed a full 84 year Uranus cycle, of exactly 1008 months. So since then I’ve been wondering how much time is left for Ron Rattner; whether he is ‘scheduled’ to very soon say “bye-bye” to this twenty first century.

Conclusion.

Life is eternal, but human lifetimes are ephemeral. So as an 84 year old octogenarian, not knowing when this precious lifetime will end, I have decided to soon conclude my memoirs by augmenting an earlier chapter about Dealing With Death and Dying with discussion of my changing views and questions concerning physical death – a profoundly important spiritual subject.

Thereby I hope that we will soon be sharing reflections and questions about inevitable physical death which can help us live ever happier lives in the Eternal NOW.

And so may it be!

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Einstein’s Mystical Ideas About God, Death, Afterlife, and Reincarnation

“I cannot imagine a God who rewards and punishes the objects of his creation, …Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotism.
~ Albert Einstein, as quoted in his New York Times Obituary, April 19, 1955)

Albert Einstein


Albert Einstein was not only a great scientist but a wise philosopher and a pragmatic “true mystic” … “of a deeply religious nature.” (New York Times Obituary, April 19, 1955)

Einstein did not believe in a formal, dogmatic religion, but was religiously and reverently awed and humbled with a cosmic religious feeling by the immense beauty and eternal mystery of our Universe.

He often commented publicly on religious and ethical subjects, and thereby he became widely respected for his moral integrity and mystical wisdom, as well as for his scientific genius.

In an essay collection entitled The World As I See It, first published 1933, Einstein explained his reverence for God as Eternal Universal Intelligence. But he rejected prevalent religious ideas of individual survival of physical death, reincarnation, or of reward or punishment in heaven or hell after physical death. He said:

I am a deeply religious man. I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls. Enough for me the mystery of the eternity of life, and the inkling of the marvelous structure of reality, together with the single-hearted endeavor to comprehend a portion, be it ever so tiny, of the reason that manifests itself in nature. [The World As I See It]


On learning of the death of a lifelong friend, Einstein wrote in a March 1955 letter to his friend’s family:

“Now he has departed from this strange world a little ahead of me. That means nothing. People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion.”


Einstein’s rejection of afterlife contradicted many religious teachings and credible experiential accounts of individual afterlife and reincarnation. But it was consistent with Einstein’s revolutionary scientific paradigm and with highest non-dualistic Eastern religious teachings, the most ancient extant of which is Hindu Advaita Vedanta philosophy.

Einstein revolutionized Western science with his 1905 groundbreaking special theory of relativity that “mass and energy are both but different manifestations of the same thing”; that there was an equivalence between all matter and energy in the universe, quantifiable by the simple equation e = mc2. On his arrival in New York in 1919, Einstein summarized his theory of relativity in the single sentence: “Remove matter from the universe and you also remove space and time.” Clark R.W., Einstein: His Life and Times (1973)

Though Vedic rishis or seers had anticipated Einstein by millennia, their teachings were largely unknown in the West until shortly before Einstein revolutionized Western science. The ancient Vedic Advaita teachings were first brought to large Western audiences by Swami Vivekananda – who came to the West as Indian delegate to the 1893 Parliament of World Religions.

Vivekananda, who was principle disciple of nineteenth century Indian Holy Man Sri Ramakrishna Paramahansa, eloquently explained that according to Advaita philosophy this impermanent and ever changing world is an unreal illusion called maya or samsara; and, that “all that we see or seem is but a dream within a dream”…

In an eloquent New York City lecture called “The Real and the Apparent Man”, he equated maya or samsara with “time, space, and causation” and presciently predicted scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence. He said:

“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality–is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.

“What then becomes of all this threefold eschatology of the dualist, that when a man dies he goes to heaven, or goes to this or that sphere, and that the wicked persons become ghosts, and become animals, and so forth? None comes and none goes, says the non-dualist. How can you come and go? You are infinite; where is the place for you to go?

“So it is with regard to the soul; the very question of birth and death in regard to it is utter nonsense. Who goes and who comes? Where are you not? Where is the heaven that you are not in already? Omnipresent is the Self of man. Where is it to go? Where is it not to go? It is everywhere. So all this childish dream and puerile illusion of birth and death, of heavens and higher heavens and lower worlds, all vanish immediately for the perfect. For the nearly perfect it vanishes after showing them the several scenes up to Brahmaloka. It continues for the ignorant.”

“Time, space and causation are like the glass through which the Absolute is seen. In the Absolute there is neither time, space nor causation.”

“Science and religion will meet and shake hands…When the scientific teacher asserts that all things are the manifestation of one force, does it not remind you of the God of whom you hear in the Upanishads? Do you not see whither science is tending?”

“…this separation between man and man, between nation and nation, between earth and moon, between moon and sun. Out of this idea of separation between atom and atom comes all misery. But the Vedanta says that this separation does not exist, it is not real.”

“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”

~ Swami Vivekananda – Jnana Yoga


Einstein’s non-mechanistic science was very difficult for Western materialist minds to comprehend because his mystical view questioned the substantiality of matter and the ultimate reality of space, time and causality. Like Vivekananda, he said:

“Reality is merely an illusion, albeit a very persistent one.”


“Our separation of each other is an optical illusion of consciousness.”


“Space and time are not conditions in which we live, they are modes in which we think”

“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”



“There is no place in this new kind of physics for the field and matter, for the field is the only reality.”





“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”



Thus, Einstein’s rejection of prevalent religious ideas about God and individual survival of physical death and afterlife was consistent with his revolutionary science as well as with Eastern non-dualistic teachings explained by Vivekenanda that apparent separation between subject and object is an unreal “optical illusion of consciousness.”

Did Einstein’s psyche survive his death? Was he surprised on his demise?

Though Einstein didn’t believe in individual survival of physical death, he may have been surprised on his demise. Conservation of energy is basic to physics. So Einstein must have realized that his subtle energetic essence was indestructible and could only be transformed from one state to another. But we don’t know how that knowledge may have influenced his opinion about what happens on individual death, or his experience thereafter.

Except for very rare Buddha-like people who transcend all desires, it is probable that all humans survive physical death as psyches or mental bodies, irrespective of their beliefs. So the Dalai Lama has said:

“[Physical qualities] cannot be carried over into the next life.
The continuum of the mind, however, does carry on.
Therefore, a quality based on the mind is more enduring. …
So, through training the mind, qualities such as compassion, love, and the wisdom
realizing emptiness can be developed.”
~ H.H. Dalai Lama, from Practicing wisdom: the perfection of Shantideva’s Bodhisattva way


Thus, Buddhists say that Gautama Buddha experienced countless incarnations over eons of time before ultimately transcending the cycle of birth and death. And the Dalai Lama has said:

“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another.  Therefore, it is likely that all beings in this universe have familial connections.”
~ H. H. Dalai Lama, from ‘The Path to Tranquility: Daily Wisdom”.


But, rather than wondering if on demise of Einstein’s physical body and extraordinary brain, his subtle mental body survived – with its unfulfilled desire to find a single simple “unified field” formula explaining phenomenal reality from perspective of ‘the mind of God’ – let us honor his immense evolutionary accomplishments and take inspiration from his compassionate social activism, and pragmatic wisdom.

And thereby let us learn to live ever more peacefully, harmoniously and skillfully, in this ever changing phenomenal world of space, time and causation, as together we evolve out of the darkness of ignorance and into the light of Eternal Awareness.

And so may it be!


How I See the World – PBS  Documentary Film About Einstein:



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Life Is Perpetual; Happiness Is Optional

”Happiness is your nature. It is not wrong to desire it.
What is wrong is seeking it outside when it is inside.”
~ Sri Ramana Maharshi
“Happiness is the absence of the striving for happiness.”
~ Chuang-Tzu
“The soul is eternal, all-pervading, unmodifiable, immovable and primordial.”
“The soul never takes birth and never dies at any time
nor does it come into being again when the body is created.
The soul is birthless, eternal, imperishable and timeless
and is never destroyed when the body is destroyed.
Just as a man giving up old worn out garments accepts other new apparel, in the same way the embodied soul giving up old and worn out bodies verily accepts new bodies.”
~ Bhagavad Gita, Chapter 2



Life is perpetual;
Happiness is optional.

God gives Life eternal.
Humankind makes it sublime or infernal.

Timeless delight,
or endless night:

However we choose it,
we never can lose it.



Ron’s audio recitation of Life Is Perpetual; Happiness Is Optional

Listen to



Ron’s commentary on Life Is Perpetual; Happiness Is Optional

Life Is Perpetual; Happiness Is Optionalhttps://sillysutras.com/life-is-perpetual-happiness-is-optional/Dear…

Posted by Silly Sutras by Ron Rattner on Friday, February 19, 2016

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Afterlife?

“In order to know through experience what happens beyond death,

you must go deep within yourself.

In meditation, the truth will come to you.”

~ Shri Dhyanyogi Madhusudandas
“It is crucial to be mindful of death —
to contemplate that you will not remain long in
this life. If you are not aware of death, you will
fail to take advantage of this special human
life that you have already attained. It is
meaningful since, based on it, important
effects can be accomplished.”
~ Dalai Lama – From “Advice on Dying: And Living a Better Life” written with Jeffrey Hopkins, Ph.D.
“It is in dying to ego life,

that we are reborn to Eternal Life.”

~ Peace Prayer of St. Francis of Assisi (edited by Ron Rattner)




Q: Is there an afterlife?

A: After-life is NOW.

Q: Is there life after death?

A: There is no death – only Life.

Q: Then, what is it we call death?

A: A vacation:

Eternal life-force vacating a transient vehicle.


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Secret of Life

“That which is timeless is found now.”
~ Buddha
Life can be found only in the present moment.
The past is gone, the future is not yet here,
and if we do not go back to ourselves in the present moment,
we cannot be in touch with life.
~ Thich Nhat Hanh
I have realized that the past and future are real illusions,
that they exist in the present, which is what there is and all there is.
~ Alan Watts
Remember then: there is only one time that is important – Now!
It is the most important time because it is the only time when we have any power.
~ Leo Tolstoy
“The more we live moment by moment,
the more momentous our lives.”
~ Ron Rattner, Sutra Sayings



We evolve and revolve
ever seeking to solve
the sacred secret of life.

But the further we go
the less we know
the sacred secret of life.

The longer our history,
the greater the mystery of
the sacred secret of life.

Yet we never stop trying –
keep birthing and dying, for
the sacred secret of life.

Tho’ we may never solve it,
we’ll ever evolve it:
The sacred secret of life.

So in Awe we bow
to the ever NOW—

The sacred secret of Life.



Ron’s audio recitation of Secret of Life

Listen to


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Evolutionary Impetus?

“I died as a mineral and became a plant,
I died as a plant and rose to animal,
I died as animal and I was man.
Why should I fear?
When was I less by dying?
Yet once more I shall die as man,
To soar with angels blest;
But even from angelhood I must pass on …”
~ Rumi
“Consciousness is the basis of all life
and the field of all possibilities.
Its nature is to expand and unfold its full potential.
The impulse to evolve is thus inherent in the very nature of life.”
~ Maharishi Mahesh Yogi
“Man’s highest aspiration – his seeking for perfection, his longing for freedom and mastery, his search after pure truth and unmixed delight – is in flagrant contradiction with his present existence and normal experience. Such contradiction is part of Nature’s general method; it is a sign that she is working towards a greater harmony. The reconciliation is achieved by an evolutionary progress.

 Life evolves out of Matter, Mind out of Life, because they are already involved there: Matter is a form of veiled Life, Life a form of veiled Mind, May not Mind be a form and veil of a higher power, the Spirit, which would be supramental in its nature? 

Man’s highest aspiration would then only indicate the gradual unveiling of the Spirit within, the preparation of a higher life upon earth.”
~ Sri Aurobindo
“Our separation of each other is an optical illusion of consciousness.”
~ Albert Einstein
“Cosmic consciousness is infinite evolutionary impetus in each of us.”
~ Ron Rattner, Sutra Sayings
“Every adversity is an evolutionary opportunity
for everyone, everything, everywhere.”
~ Ron Rattner, Sutra Sayings


toward the Source

Q. Is human spiritual evolution possible? If so, is it optional or inevitable?

A. Humankind are self conscious integral aspects of a conscious, orderly and harmonious universe.
As part of such conscious cosmic order, there is an evolutionary impetus in each of us for ever expanding universal consciousness to experience itself.

We are all “pre-programmed” to transcend ego’s “optical illusion” of seeming separation as body forms from all other forms (and so from the universe), by evolving from this separation illusion to experiential realization of cosmic Oneness of all forms and phenomena as undivided Awareness.

Our universe is an ever oscillating and vibrating energy “reality”.
So, our evolutionary pre-programming involves subtle vibratory vortices – or chakras – each potentially resonant with ever ascending vibratory levels of Awareness.   As evolutionary energy – sometimes called kundalini – is awakened and activated in each being it gradually purifies and eventually opens these subtle energy centers, until ultimate transcendence is attained.

Everything that happens to us until we transcend ego’s “optical illusion” is in our best interest, because it affords an opportunity to evolve.

Although our evolutionary “pre-programming” assures that such transcendence is ultimately inevitable, our progress pace is optional,
depending on what we think, do and say – individually and collectively – while misidentifying ourselves as separate.

For example, compassionate words, thoughts and deeds hasten spiritual evolution, while selfishness deters it.
But, cosmic consciousness will eventually provide life experiences leading to transcendence.

Paradoxically, life’s most painful and difficult experiences often prove the best evolutionary opportunities, and biggest blessings,
because they most challenge and motivate surrender of ego misidentification and provide greatest transcendence incentives.

So, human spiritual evolution is inevitable, but pace of evolutionary progress is optional.

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Mind Your Mind: You Will Take It With You

“[Physical qualities] cannot be carried over into the next life.
The continuum of the mind, however, does carry on.
Therefore, a quality based on the mind is more enduring. …
So, through training the mind, qualities such as compassion, love, and the wisdom [of] realizing emptiness can be developed.”
~ H.H. Dalai Lama




My friend Konrad’s beloved mother used to say:

“If I can’t take it with me, I refuse to go.”

Despite her protestations – like every other person in the history of humanity – she was obliged to leave this world without taking with her anything fiscal or physical.

But her wonderful sense of humor survived her departure.

In this phenomenal world, everything’s energy; our worldly life-forms are but gross and subtle energy vortices in a field of universal awareness.

As the Dalai Lama observes, our subtle mental forms survive the death of our dense physical forms. So when we leave our physical body, our mind persists – and we will take it with us – somewhere.

Thus it’s wise for us to prepare for future ‘mind trips’ by training and stilling our mind to cultivate compassion, love and wisdom, with a wonderful sense of humor –

NOW.

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