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Humility: A Supreme Virtue

“Humility is the solid foundation of all the virtues.”
~ Confucius




Humility: A Supreme Virtue

Q. What is “humility”?

A. Authentic humility is a core virtue and a sign of spiritual evolution.
It is a state of modesty, free from pretension, pride and arrogance;
a state that intuitively recognizes the Divine equality of all beings as blessed with the same Eternal Essence, and their Oneness with Nature; a state which opens us to learning by allowing us to acknowledge our limitations and fallibilities, and to experience with awe and wonder how little we know about the miraculous magnificence of this Creation.
Yet, it is not a state of powerlessness or of low self esteem, but of powerful inner security, inner knowing, and inner-directedness.

Q. How does humility happen?

A. Humility grows as ego goes.  As we ever more realize that we are part a vast universe and not separate from it, we gradually become less and less egoistic and self centered and more and more compassionate and humble.  As Einstein says, this is a process of “widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”

Q. Why is humility considered a virtue, especially in prominent people?

A. Prominent people are subject to great flattery, praise and adulation which can entice and inflate ego, the enemy of compassion and humility.   Those who have resisted such ego temptations have been lauded as truly great beings.  Eg. Gandhi was called “Mahatma” a Sanskrit word meaning “great soul”.

Throughout history, “humility” has been recognized and appreciated as a supreme virtue manifested by great beings from every tradition and culture, who chose to lead non-pretentious, simple lives dedicated to helping others, and who have thereby  inspired countless others.  Today, for example, H.H. the Dalai Lama who is  revered by millions worldwide as a great sage and religious leader, often describes himself as a “simple monk”, and sometimes publicly responds to questions with “I don’t know.” *

[*According to Buddhism, ego and “enlightenment” cannot coexist.  No “enlightened” Buddhist can acknowledge “enlightenment” because any such acknowledgment would necessarily imply an ego-identity, a personality, a being, a separated individuality. ~  Diamond Sutra, Chapter 9]


The Bhagavad Gita [13:8-12], perhaps the most important Hindu scripture, recognizes humility and lack of pride as virtues essential to Self Realization.

In the Tao Te Ching the great Taoist sage Lao Tzu states that

the Master’s “constant practice is humility.”; and that: “Humility means trusting the Tao, thus never needing to be defensive.”

Various bible passages attest to the humility of Jesus.  Jesus once said of Himself,

“I am meek and humble of heart”
~ Matthew 11:29.


And in the Sermon on the Mount,
“Blessed are the meek, for they shall inherit the earth.”
~ Matthew 5.5.

Jesus claimed no special powers but attributed all to God.  eg.

“I speak not of myself: but the Father that dwelleth in me, he doth the works.”
~ John 14:10;  

“..I can of mine own self do nothing…I seek not mine own will, but the will of the Father which hath sent me.”
~ John 5:30.

And Jesus counseled humility: 

“Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble.”
~ 1 Peter 5.5.

Of Moses the bible says: 

“Now the man Moses was very humble, more than all men who were on the face of the earth.”
~ Numbers 12:3.

Albert Einstein remained simple and self-effacing despite the world’s “genius” label and immense flattery, using his great prestige to advocate for social justice and controversial causes, like pacifism.  Einstein was a very humble man who regarded himself as just an ordinary person, with certain abilities in theoretical physics. [eg. see Synchronicity story: Analyzing Einstein’s Autograph]

For example, he disclaimed the ‘genius’ label, saying:

“I have no special talent. I am only passionately curious.”
“It’s not that I’m so smart; it’s just that I stay with problems longer.”

Einstein explained his humility, thus: 

“What I see in Nature is a magnificent structure that we can comprehend only very imperfectly, and that must fill a thinking person with a feeling of humility. This is a genuinely religious feeling that has nothing to do with mysticism.”

The great Gandhi, whose example of non-violent relentless pursuit of Truth and selfless service to humanity continues to inspire countless others, remained a humble man despite his immensely important accomplishments.  His humility was evidenced by these Gandhi statements:

“It is unwise to be too sure of one’s own wisdom. It is healthy to be reminded that the strongest might weaken and the wisest might err.” . . . . 
   
“I claim to be a simple individual liable to err like any other fellow mortal. I own, however, that I have humility enough to confess my errors and to retrace my steps.”

Conclusion

Authentic humility is a supreme virtue which ever expands as we become less and less egoistic and self centered and more and more compassionate, thereby “widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”


Epilogue

Spiritually, the supreme virtue of “humility” is inversely associated with “ego”. Thus humble people – like the Dalai Lama, Albert Einstein or Mahatma Gandhi –– are often regarded as great beings, because they are not egotistic.

From childhood we are acculturated to identify only with a limited and disempowering self-image.  We are taught to believe that we are born into Nature as limited and separate mortal beings; but not that Nature is our nature, or that essentially we are Beings of Light, sharing limitless immortal Cosmic consciousness with all life-forms.
 
Such restrictive self-image is what spiritual teachers call “ego” – as distinguished from Freud’s salutary psychological definition of “ego”. Spiritually, “ego” refers to fundamentally mistaken human self-identity as personalities separate from eternal Infinite potentiality; our restrictive self-identity which causes us endless karmic suffering from unskillful thoughts, words and deeds.
 
Thus the ancient Rig Veda called “ego”:

“the biggest enemy of humans.”

  
Since “ego” arises from mental activity – from thoughts and beliefs – it cannot continue without persistently mistaken thoughts about who or what we are.  Through an evolutionary process of conscious psychological self-transformation, we can transcend mistaken egoic ideas of who we think we are, and gradually realize and remember that ultimately we truly are ONE with Universal Intelligence – with Eternal Spirit. 

As gradually we transcend our illusory ego identities as merely separate mortals, and increasingly self identify as Eternal Spirit, we inevitably become ever more humble.  Our Humility grows as ego goes. The smaller the ego, the greater the being.

In these critical times of immense suffering and jeopardy, yet immense opportunity, let us join with utmost love and humility in envisioning our precious planet democratically ruled bottom-up by humble, peaceful and compassionate citizens, rather than top-down by insensitive and egotistic purported “leaders” who  are emotionally sociopathic or psychopathic.  

May these biblical passages prove prescient:

Pride goes before destruction, a haughty spirit before a fall.
~ Proverbs 16:18 

God opposes the proud, but gives grace to the humble.     
~ James 4:6

And so may it be. 

Ron Rattner

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Solstice Salutations and Invocations For a Peaceful and Happy New Age

“One great question underlies our experience, whether we think about it or not: what is the purpose of life? From the moment of birth every human being wants happiness and does not want suffering. Neither social conditioning nor education nor ideology affects this. From the very core of our being, we simply desire contentment. Therefore, it is important to discover what will bring about the greatest degree of happiness.”
~ H.H. Dalai Lama
“The world is so unhappy because it is ignorant of the true Self.
Man’s real nature is happiness. Happiness is inborn in the true Self.
Man’s search for happiness is an unconscious search for his true Self.
The true Self is imperishable; therefore, when a man finds it,
he finds a happiness which does not come to an end.”
~ Ramana Maharshi





Solstice Salutations and Invocations For a Peaceful and Happy New Age

With winter solstice, as we begin a new cycle of ever increasing sunlight, let us envision the dawning of a new age of peace, compassion, and joy on our precious planet. And let us rededicate ourselves to That Source of all light, love, harmony and happiness, which is our common essence, and which knowingly or unknowingly each soul seeks.

As we share season’s greetings and envision planetary peace, may we find inspiration and illumination for healing our precious planet and all its life-forms in these

Perennial Wisdom Words About Happiness:

“Happiness is the meaning and the purpose of life,
the whole aim and end of human existence”
~ Aristotle

“The purpose of our lives is to be happy.”
~ Dalai Lama

“I believe that the very purpose of our life is to seek happiness.
That is clear. Whether one believes in religion or not,
whether one believes in this religion or that religion,
we all are seeking something better in life.
So, I think, the very motion of our life is towards happiness…”
~ Dalai Lama

“True happiness cannot be found in things that change and pass away.
Pleasure and pain alternate inexorably.
Happiness comes from the Self and can be found in the Self only.
Find your real Self and all else will come with it.”
~ Nisargadatta Maharaj

Happiness is your nature. It is not wrong to desire it.
What is wrong is seeking it outside when it is inside.
~ Ramana Maharshi

“Seek first the kingdom of heaven,
which is within.”
~ Matthew 6:33; Luke 17:20-21

“Thousands of candles can be lit from a single candle,
and the life of the candle will not be shortened.
Happiness never decreases by being shared.”
~ Buddha

Happiness comes when your work and words
are of benefit to yourself and others.
~ Buddha

“He who has not looked on Sorrow will never see Joy.”
“We choose our joys and sorrows long before we experience them.”
~ Kahlil Gibran

“Find ecstasy in life;
the mere sense of living is joy enough.”
~ Emily Dickinson

“I do not think of all the misery, but of the glory that remains.
Go outside into the fields, nature and the sun,
go out and seek happiness in yourself and in God.
Think of the beauty that again and again
discharges itself within and without you and be happy.”
~ Anne Frank

“The root of joy is gratefulness…

We hold the key to lasting happiness in our own hands.

For it is not joy that makes us grateful;
it is gratitude that makes us joyful.”

~ Brother David Steindl-Rast

“We are formed and molded by our thoughts.
Those whose minds are shaped by selfless thoughts
give joy when they speak or act.
Joy follows them like a shadow that never leaves them.”
~ Buddha

“People are just as happy as they make up their minds to be.”
~ Abraham Lincoln

“Happiness does not depend on how the furniture is arranged –
it depends on how I arrange my mind.”
“When you change the way you look at things,
the things you look at change.”
“Simply put, you believe that things or people make you unhappy,
but this is not accurate.
You make yourself unhappy.”
~ Wayne Dyer

“If you want others to be happy, practice compassion.
If you want to be happy, practice compassion.”
~ Dalai Lama

“Cultivate compassion; harvest happiness.”

~ Ron Rattner, Sutra Sayings

“The happiness of one’s own heart alone cannot satisfy the soul;
one must try to include, as necessary to one’s own happiness, the happiness of others.”
~ Paramahansa Yogananda

“Joy is not in things; it is in us.”
~ Richard Wagner

“I am happy even before I have a reason.”
~ Hafiz

“The superior man is always happy.”
~ Confucius

“Happiness is the absence of the striving for happiness.”
~ Chuang-Tzu

“By letting it go it all gets done.
The world is won by those who let it go.
But when you try and try,
the world is beyond the winning.”
~ Lao Tzu

“What is the worth of a happiness for which you must strive and work?
Real happiness is spontaneous and effortless.”
~ Nisargadatta Maharaj

“He who binds to himself a joy
Does the winged life destroy;
But he who kisses the joy as it flies
Lives in eternity’s sun rise.”
~ William Blake

“Always be joyful. That is the only truly saintly state.”
~ Teresa of Avila

“Joy can be real only if people look upon their life as a service,
and have a definite object in life
outside themselves and their personal happiness”
~ Leo Tolstoy

“I slept and dreamt that life was joy.
I awoke and saw that life was service.
I acted and behold, service was joy.”
~ Rabindranath Tagore

“Somehow not only for Christmas
But all the long year through,
The joy that you give to others
Is the joy that comes back to you.
And the more you spend in blessing
The poor and lonely and sad,
The more of your heart’s possessing
Returns to make you glad.
~ John Greenleaf Whittier

“Sanity and happiness are an impossible combination”
~ Mark Twain

“For every minute you are angry you lose sixty seconds of happiness.”
~ Ralph Waldo Emerson

“Worry never robs tomorrow of its sorrow,
it only saps today of its joy.”
~ Leo Buscaglia

“Some cause happiness wherever they go;
others whenever they go.”
~ Oscar Wild


Closing Invocations:

May we experience ever more Peace and Happiness –
on the Solstice Holidays and Always!

May we consciously and cooperatively participate together
in co-creating an ever better world –

Happy, Harmonious and Peaceful –
as we intend and envision it to be.

May everyone everywhere be happy!

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Living Life, Teaching Peace

“My life is my message.”
~ Mahatma Gandhi
“You must be the change
you want to see in the world.”
~ Mahatma Gandhi
“In a gentle way you can shake the world..”
~ Mahatma Gandhi
“You may never know what results come of your actions,
but if you do nothing, there will be no results.”
~ Mahatma Gandhi
“Whatever we think, do, or say,
changes this world in some way.”
~ Ron Rattner, Sutra Sayings




Living Life, Teaching Peace

On the Earth branch
Of the great Cosmic University,

We are all students,
And we are all teachers.

We are all learning love.

And, as Gandhi observed,
Our lives are our teachings.

So, as we live,
And as we learn,

We each may teach –

Peace, love, and compassion.

And so it shall be!



Ron’s audio comments and recitation of Living Life, Teaching Peace

Listen to



Ron’s Comments on “Living Life, Teaching Peace”

Dear Friends, 

The foregoing “Living Life, Teaching Peace” poem was inspired by Mahatma Gandhi.  During his lifetime, he was recognized as a great being and father of Indian democracy. His non-violent activism and relentless pursuit of Truth (satyagraha) have inspired millions, and continue to influence the history of our times.  

Before becoming my hero, Gandhi was my first inner spiritual guide who appeared to guide me while I was in meditative states, long after his 1948 assassination. (See memoirs posting entitled Silva Mind Control.)

Only after his inner appearance did I synchronistically learn of Gandhi’s history as a nonviolent civil rights lawyer and a Rama devotee (like my Guruji), relentlessly resisting violence while pursuing spiritual Truth.  Whereupon Gandhi became and has ever since remained for me an especially important archetypal icon and inspiring hero.

It was mostly Mahatma Gandhi’s now famous

“My life is my message”

response to a question about his message for the world that motivated the “Living Life, Teaching Peace” poem.

Interpretation of “Living Life, Teaching Peace”

Knowingly or unknowingly we all influence others, often at imperceptible subtle energy levels, whether or not we are famous people like Gandhi. Not only do we affect people we know or meet, or think about, but in our space/time ‘reality’ where everyone/everything is energy – E=mc2 – we are all radiating and ‘broadcasting’, and receiving and transducing, energy “vibes”. Metaphorically we are like vibrating energy vortices.

So – even if we are not famous like Mahatma Gandhi – our lives are our message. If we are loving and compassionate we help others to harmoniously resonate those ways of being in the world. Conversely our negative emotions such as fear, anger and hatred – which impede love and compassion – can also influence others.

So in skillfully and mindfully living life we can each teach as well as learn from others by our behaviors and “vibes”.

Conclusion

While we ‘matriculate’ on ‘the Earth branch of the great Cosmic University’ we learn by mindfully living our lives, which are our message, and from the lives of others – like Mahatma Gandhi. May our deepest aspirations encourage and inspire us each to teach and to learn peace, love and compassion.

And so may it be!

Ron Rattner

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Is the world being ruled and ruined by psychopaths?

“Look how the caravan of civilization
has been ambushed.
Fools are everywhere in charge.
Do not practice solitude like Jesus.
Be in the assembly, and take charge of it.”
~ Rumi
“Our society is run by insane people for insane objectives.
I think we’re being run by maniacs for maniacal ends
and I think I’m liable to be put away as insane for expressing that.
That’s what’s insane about it.”
~ John Lennon 6/6/68
“The more that money rules the World,
the more that money ruins the World.”
~ Ron Rattner – Sutra Sayings
“Ultimately, the decision to save the environment must come from the human heart.The key point is a call for a genuine sense of universal responsibility that is based on love, compassion and clear awareness.”

~ Dalai Lama (From “Humanity and Ecology”)


Dalai Lama


Is the world being ruled and ruined by psychopaths?

Have you ever wondered why there is so much suffering in our world; why we are facing extraordinary ecological, financial, international and interpersonal crises so serious that they cause misery for millions and threaten all life on our precious planet?

Is is possible that these crises have been precipitated by sociopathic world “leaders” – obscenely privileged corporate, political and religious oligarchs – who without remorse amorally acquire and misuse power, and excessive material wealth far beyond their conceivable needs; people so crazy that they are unjustly and brutally harming countless people and creatures, and myopically scuttling Spaceship Earth, destroying the life support systems which sustain us?

As more and more studies emerge demonstrating the corrosive effect of psychopathy on governments and corporations, researchers have begun to explore how our society has been afflictively molded in the psychopaths’ image.

One of these psychopathy researchers, Canadian author Stefan Verstappen, believes that we live in societies shaped and ruled by psychopaths – people in positions of great corporate and political power who without conscience, empathy or remorse, act to promote their delusionally perceived self interests, amorally and often violently.

Verstappen says that psychopaths often attain positions of power because, unlike the vast majority of people, they don’t play by the rules and have no qualms about cheating, lying or doing anything to anyone that gets them what they want.

Here are two You Tube videos of Stefan Verstappen explaining his findings about psychopaths, which are recommended for your consideration.


(15 minutes)


(38 minutes)

Ron’s comments:

After much reflection, I have come to believe that – as Verstappen contends – psychopaths do indeed rule the world. As an octogenarian, I am mainly a twentieth century person soon scheduled to say “bye-bye” to this twenty first century. Because the twentieth century was blighted by over 300 million democides – government instigated or perpetrated killings of mostly non-combatant civilians – far more than in any previous century, I have long wondered about psychopaths in power.

In my student days I learned of maniacs like Hitler in Nazi Germany, Mao in Communist China, Stalin in the U.S.S.R., Pol Pot and the Khmer Rouge in Cambodia and numerous others who were then bestially causing untold murders and misery.

Naively, I then believed that my country the USA, and its Western allies, represented only virtues of good and democratic decency, and that after the demise of World War II era psychopaths, the world would be restored to a utopian age of peace and prosperity. But I was wrong.

Officially instigated and perpetrated amoral wars and killings – many patently or covertly attributable to the US empire and its allies – have continued. And, with governmental sanctions and support, international corporate oligarchs are insidiously and unsustainably pillaging and poisoning our precious planet’s ecology, and harming human health, with countless chemically, genetically and radiologically polluting products – even including foods, drinks and pharmaceuticals.

After the traumatically shocking 1963 assassination of President John F. Kennedy and the soon ensuing deranged Viet Nam war devastation, I became aware of the prescience of President Dwight Eisenhower’s 1961 valedictory caution against dominance of the “military-industrial complex” with “potential for the disastrous rise of misplaced power”.

Despite Eisenhower’s warning, isn’t it now apparent that ruling power has indeed been misappropriated by the military-industrial complex which, in complicity with political and corporate sociopaths, is ruling and ruining the world?

As Hitler in Nazi Germany molded an insane society to support his pathological pretensions and plans, since 9/11/2001 sociopathic Western leaders have contrived and fomented alleged “terrorist” enemies as a pretense to create an insane society which has fearfully condoned or acquiesced in outrageously immoral wars in Afghanistan, Iraq, Syria, Libya and deranged plans for attacking Iran and other Moslem countries, with radically expanded US military budgets and executive powers, and obscenely enriched entrenched vested interests, all accompanied by serious curtailments of US constitutional protections and civil liberties.

But how can humanity solve this planetary life and death problem of societal insanity and irrational fear fomented by psychopathic authorities? For many years I have been looking to His Holiness the Dalai Lama of Tibet, one of the world’s wisest incarnate sages, to offer guidance on how we can evolve beyond the critical problems stemming from governance by sociopaths and psychopaths.

Addressing our ecological crisis His Holiness has said: “Ultimately, the decision to save the environment must come from the human heart. The key point is a call for a genuine sense of universal responsibility that is based on love, compassion and clear awareness.”

But, how can heartfelt appeals to psychopaths lacking empathy be successful?

At present, most psychologists and psychiatrists are devoting research efforts and treatments to individual mental pathologies. Perhaps we need first to address societal pathologies attributable to stress caused by psychopathic and sociopathic authorities complicit with the military-industrial complex. How can people avoid individual psychological problems while they are insanely and unnecessarily subjected to constant societal stresses concerning their health, life necessities and human rights?

Recently inaugurated at the Dalai Lama’s suggestion is a “Center For Investigating Healthy Minds”, at the University of Wisconsin, Madison, my undergraduate alma mater. Similarly, wouldn’t it be helpful to establish scientific centers for the study of sane societies?

Weren’t there indigenous societies whose peoples lived sane and happy lives by prioritizing sustainable harmony with Nature over it’s unsustainable exploitation, cooperation over competition, respect for prophets over lust for profits, democracy over authoritarianism? Isn’t it crucial that we learn from their experience?

President Eisenhower in 1961 deemed essential “an alert and knowledgeable citizenry” to prevent “the disastrous rise of misplaced power”. These comments are respectfully offered in furtherance of that goal. May they help inspire “a genuine sense of universal responsibility that is based on love, compassion and clear awareness” which will promote our heartfelt, sane and nonviolent transcendence of current planetary insanity.


Epilogue, Veterans Day 2017:

The foregoing comments were written in May 2013. Since then the US empire has experienced exceptionally tumultuous times surrounding the 2016 presidential campaign and election of Donald J. Trump. Many US and world citizens are experiencing and demonstrating considerable fear, anger, hatred and other polarizing negative emotions, rather than “a genuine sense of universal responsibility that is based on love, compassion and clear awareness”.

Whatever our political, cultural, generational, or geographical perspectives may be, we share overriding common needs and aspirations.  As humankind we share the same common Cosmic consciousness, the same web of life, the same precious Earth biosphere, the same aspirations for health and happiness and for just democratic societies serving basic needs of all life on a peaceful planet.

However, until now virtually all of us in varying degrees have been suffering from an illusory sense of separation from each other and from our ONE common spiritual essence. As Albert Einstein reminds us: “Our separation of each other is an optical illusion of consciousness.”

But in these critical times of immense suffering, yet immense opportunity, we are awakening from that illusion of separation So, together let us join in envisioning our precious planet cooperatively ruled bottom-up by humble and compassionate societies, rather than top-down by oligarchic or plutocratic sociopaths or psychopaths.

Under God let us democratically and compassionately join together with malice toward none, and with empathy for all, to help end the iniquity of inequity in our society.

And let us be ever guided by spiritual wisdom such as the following observations of HH the Dalai Lama in his Little Book of Buddhism:

“Our lives are conditioned by karma. They are characterized by endless cycles of problems. One problem appears and passes, and soon another one begins.”

“Try to consider as transitory all adverse circumstances and disturbances. Like ripples in a pool, they occur and soon disappear.”

“The essence of all spiritual life is your attitude towards others. Once you have pure and sincere motives all the rest follows.”

And so may it be!

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Reflections on Religious Beliefs

“I consider myself a Hindu, Christian, Muslim, Jew, Buddhist, and Confucian.”

~ Mahatma Gandhi
“Irrevocable commitment to any one religion is not only intellectual suicide;
 it is positive unfaith because it closes the mind to any new vision of the world.”

~ Alan Watts
“The constant assertion of belief is an indication of fear.”

~ J. Krishnamurti
“We are shackled by illusory bonds of belief.
Freedom is beyond belief.
So, we seek relief from belief.”
~ Ron Rattner, Sutra Sayings
“Follow dharma, not dogma.”
~ Ron Rattner, Sutra Sayings
“Today, … any religion-based answer to the problem of our neglect of inner values can never be universal, and so will be inadequate.” . . . .
“[T]he time has come to find a way of thinking about spirituality and ethics that is beyond religion.”

~ Dalai Lama
“Love and compassion are necessities, not luxuries.

Without them humanity cannot survive.”

~ Dalai Lama






Reflections on Religious Beliefs

Q. What is religion?

A. “Religion” is a word with many meanings.
Here we define it as “any belief system about Divinity or immortality often including rules, rituals, codes of ethics, and philosophies of life.”

Q. Why do we have religions?

A. There is a subtle Cosmic law of ‘supply and demand.’ Religions have arisen in response to our perennial quest for lasting peace and happiness, and our desire to transcend inevitable earthly psychological sufferings.

Knowingly or unknowingly, everyone seeks Happiness, Wholeness, and Love. Consciously or subliminally, we intuit and long for a state of Being which transcends inevitable Earthly cares and suffering. Knowingly or unknowingly we seek timeless Truth.

Religious belief is a form of attempted life guidance, and psychological self-protection from fear of inevitable physical death and uncertain life experience before death. Though many find transient consolation in accepting religious beliefs about divinity and immortality, such beliefs can’t permanently provide such protection. We can’t find freedom from fear of death and from life’s uncertainties through theories, thoughts or beliefs, but only through direct experiential Knowledge.

Thus, the Buddha who realized such freedom while meditating beneath a Banyan tree, counseled:

“Do not believe in anything simply because you have heard it.
Do not believe in anything simply because it is spoken and rumored by many.
Do not believe in anything simply because it is found written in your religious books.
Do not believe in anything merely on the authority of your teachers and elders.
Do not believe in traditions because they have been handed down for many generations.

But after observation and analysis, when you find that anything agrees with reason and is conducive to the good and benefit of one and all, then accept it and live up to it.”
~ Buddha

When twentieth century Indian sage, J. Krishnamurti, was asked
“Is belief in God necessary or helpful?”   he said:

[B]elief in any form is a hindrance. A man who believes in God can never find God. If you are open to reality, there can be no belief in reality. If you are open to the unknown, there can be no belief in it. … belief is a form of self-protection…” …

“When the mind is completely empty – only then is it capable of receiving the unknown.” …… “Only when the mind is wholly silent, completely inactive, not projecting, when it is not seeking and is utterly still – only then that which is eternal and timeless comes into being.”

Similarly the Yoga Sutras of Patanjali, a sacred Hindu text, state:

“Yoga is the cessation of mind.”

“The witness is Self, pure awareness, which,
though boundless and unchanging,
appears to perceive creation through the construct of mind.”

“The [mistaken] identification of pure awareness with the mind and its creations
causes the apprehension of both an objective world and a perceiver of it.”

“When the mind withdraws attention from sense experience, the senses receive no impressions from sense objects, and awareness rests in its essential nature.”

“When he is not in the state of yoga, man remains [mistakenly] identified with the thought-waves in the mind.”
~ Patanjali – Yoga Sutras

Q. Why is a silent mind important?

A. Through thought we self identify as entities separate from the Whole – as separate perceivers of a supposedly objective world. But this is an ego illusion. So, attempted psychological self-preservation through perpetuation of an illusionary self-image is futile. What never was can never be preserved. Thus, religious beliefs that seek psychological self protection from identification with an illusion of separateness from Self are ultimately futile.

The object of all spiritual practice is to transcend such illusionary ego identity. Such transcendence happens only when thought ceases and the universal intelligence which has been mistakenly regarded as a separate experiencer of sensations and emotions, and a separate performer of actions, exists by itself and as itself, and is not mentally divided.

Q. What about instinctive physical acts of self-protection, as distinguished from religious beliefs aimed at psychological self-preservation?

A. According to J.Krishnamurti:

“Physical self-protection is sane, normal and healthy but every other form of self-protection, inwardly, is resistance and it always gathers, builds up strength which is fear.”

Q. Are religious beliefs important?

A. Our ethical behaviors – not our religious beliefs – are most important.

As the Dalai Lama reportedly has said:

“There is no religion higher than the Truth. … What really is important is our behavior with peers, family, work, community, and in the world. …. Whether or not we follow a religion, what is important is that we become more compassionate, more sensible, more detached, more loving, more humanitarian, more responsible, more ethical.” https://sillysutras.com/your-religion-is-not-important/

So grounding ethics in religion is no longer adequate:

“[T]he reality of the world today is that grounding ethics in religion is no longer adequate.

This is why I believe the time has come to find a way of thinking about spirituality and ethics that is beyond religion.”

~ H.H. the Dalai Lama – Beyond Religion: Ethics for a Whole World

Ron’s Comments on Urgently Necessary Ethical Behavior Beyond Religious Beliefs

Dear Friends,

Without universal ethical behavior beyond conflicting religious beliefs, humanity cannot survive.

As explained in the foregoing essay, throughout human history, people have adopted or accepted “religious” beliefs, practices and institutions, in exploring the mystery and meaning of life and existence. About 84% of the world’s population is affiliated with Christianity, Islam, Hinduism, Buddhism or with some form of folk religion. Also there are now an estimated 10,000 distinct religions worldwide.

Paradoxically, some leaders and devotees of religions organized to teach universal “Truth” realized by Great Beings have perpetuated and acted on mistaken egoic ideas of separateness, which the sages transcended. Thus, throughout human history countless people and other precious life forms – all manifestations of that same Universal “Truth” – have been victims of demonic wars, crusades, inquisitions, persecutions, and ‘terrorism’ initiated and perpetrated in the name of “true” religion or God.

Although religious beliefs and practices have also inspired immeasurable good, advances in technological and scientific knowledge now reveal that Humankind urgently need to transcend such behaviors which have spawned immense misery and even threaten all Earth life as we have known it.

But how can this happen?

Inspired by the wisdom of Dr. Seuss that “sometimes the questions are complicated and the answers are simple,” I have long reflected on on this question, seeking simple answers to the immensely complicated crises confronting us.

Perhaps one of the simplest but most powerful answers I’ve found is:

“There is only one God,

the same God regardless of the labels applied by religion. …

There is only one religion, the religion of Love;

There is only one language, the language of the Heart;

There is only one caste, the caste of Humanity”

~ Sathya Sai Baba

But most people are not yet sufficiently evolved to understand and act in accordance with that profound realization expressed by Sai Baba.

So I was delighted when His Holiness the Dalai Lama recently published an important self-help book – “Beyond Religion: Ethics for a Whole World” – which H.H. introduced with this important insight:

“[T]he reality of the world today is that grounding ethics in religion is no longer adequate.

This is why I believe the time has come to find a way of thinking about spirituality and ethics that is beyond religion.”

~ H.H. the Dalai Lama – Beyond Religion: Ethics for a Whole World (2011)

And I have been deeply inspired and encouraged by similar sentiments addressed to all Humankind by Pope Francis, e.g.:

“When one realizes that life, even in the middle of so many contradictions, is a gift, that love is the source and the meaning of life, how can they withhold their urge to do good to another fellow being?”

“[W]e all need each other, none of us is an island, an autonomous and independent “I,” separated from the other . . . .we can only build the future by standing together, including everyone”. . . .
“[E]verything is connected, and we need to restore our connections to a healthy state.”

“We have so much to do, and we must do it together.”

~ Pope Francis – 2017 TED Talk

And so we must realize that

“Love and compassion are necessities, not luxuries.

Without them humanity cannot survive.”

~ Dalai Lama

With silenced minds and opened hearts may we practice the “golden rule” of reciprocal empathy, and compassionately view and treat all sentient beings as spiritual siblings. May everyone everywhere treat all beings and all life with the same dignity that they wish for themselves. 

And so may it be!

Ron Rattner

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Open Heart Therapy

“The way is not in the sky.
The way is in the heart.”
~ Buddha
“There is a light that shines beyond all things on Earth, …
beyond the highest, the very highest heavens.
This is the light that shines in your Heart.”
~Chandogya Upanishad 3.13.7
“As far, verily, as this world-space extends,
so far extends the space within the heart…”
~ Chandogya Upanishad 8.1.3
“If there is love in your heart,
you don’t have to worry about rules.”
~ Sri Dhyanyogi Madhusudandas
“As a man thinketh in his heart, so is he.”

~ King Solomon – Proverbs 23:7




Open Heart Therapy

We must feel our heart
to heal our heart.
Feeling hastens healing.

A closed heart is a cold heart.
An open heart is a warm heart –
a compassionate heart.

As our heart ever opens,
its capacity for compassion ever grows.

As its boundaries expand,
so do its possibilities ever expand.

An opened heart
is an illumined heart;
a limitless, boundless heart;
a loving heart.



Ron’s audio recitation of Open Heart Therapy

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Ron’s Reflections on Opening Our Hearts for Awakening to a Golden Age.

Dear Friends,

We live in an age of mental malaise. Delusional human behaviors are threatening all Earth life as we have known it. For our peaceful survival, we must transcend these insane behaviors and resolve the problems they have caused.

As Albert Einstein aptly observed: 

“No problem can be solved from the same level of consciousness that created it.” …

“The release of atom power ..changed everything except our way of thinking …
the solution to this problem lies in the heart of mankind.”

Thus for our peaceful survival on planet Earth, the critical problems now confronting humanity must be transcended – societally and individually – through spiritually elevated heartfelt awareness.

According to His Holiness the Dalai Lama,

“Ultimately, the decision to save the environment must come from the human heart. [From] a genuine sense of universal responsibility that is based on love, compassion and clear awareness.”

And that for such a heart level of universal planetary responsibility we need ethics based on spirituality “beyond religion” – because religion alone “is no longer adequate”.

How can this happen?

With ever expanding empathy for all life everywhere we must follow ‘the Golden Rule’. For millennia wisdom teachers from virtually all enduring ethical, religious, and spiritual traditions have proposed a simple ethical rule which if consciously and conscientiously followed can change the world.

Its essence is that we do no harm; that we treat all sentient beings with the same dignity that we wish for ourselves and that they wish for themselves.

Though easy to understand, this Golden Rule of reciprocal empathy can not easily be followed until we awaken within – beyond our “optical delusion” of separateness – to our collective spiritual connection with all beings and all life everywhere.

Then as Einstein suggests we can gradually

“widen our circle of compassion to embrace all living creatures and the whole of nature in its beauty.” 

Eventually, we won’t even need the Golden rule. As my beloved Guruji Shri Dhyanyogi revealed:

“If there is love in your heart, you don’t have to worry about rules.” 

Ultimately, by following our sacred heart we will be in harmony with all life everywhere.

So with opened and awakened hearts let us envision and actualize a Golden Age wherein everyone everywhere treats all beings and all life with the same dignity that they wish for themselves – with an empathetic “genuine sense of universal responsibility that is based on love, compassion and clear awareness.”

And so may it be!

Ron Rattner

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Saint Francis of Assisi: His Life and His Prayer

“All the darkness in the world can’t extinguish the light from a single candle.”
~ Francis Of Assisi (The Little Flowers of St. Francis of Assisi)
“If you have men who will exclude any of God’s creatures from the shelter of compassion and pity, you will have men who will deal likewise with their fellow men.”
~ Francis of Assisi
“The deeds you do may be the only sermon some persons will hear today”
~ Francis Of Assisi
“Vi volglio tutti in paradisio!” [ “I wish all in heaven!”]
~ Francis of Assisi
“Above all the grace and the gifts that Christ gives to his beloved is that of overcoming self.”
~ Francis of Assisi


Praying to Brother Sun and Sister Moon

Saint Francis of Assisi
September 26, 1181 – October 3, 1226 [*See footnote]


Saint Francis of Assisi is one of history’s most beloved saints. For almost eight hundred years since his canonization by the Catholic Church (in the year 1228), he has been remembered and revered not only by Christian denominations, but by countless others world-wide, who have been inspired by his life of universal love, his teachings, and his oneness with Nature. More than three million people come every year to his tomb in Assisi.

He is patron saint of Italy and of many other places, like San Francisco, a city blessed with his name, his spirit, and a national shrine including the Porziuncola Nuova, the only papally declared holy place in the USA. Also, he is patron saint of birds, animals and ecology. Francis loved peace, communed with all living creatures, and lived a life of kindness, simplicity and poverty in contrast to the wealth and apparent corruption of the Church. He was the founder of the Franciscan order of the Catholic Church, and inspired founding of the Poor Clares order for women, and a third secular order for laity sworn to peace.

After living a worldly life of youthful revelry for the first half of his short lifespan, Francis volunteered to fight in a war between Assisi and neighboring Perugia. He was captured during a bloody battle at Collestrada, and was imprisoned and chained in solitude for a year in a dark Perugian dungeon, until ransomed by his wealthy father. Beginning during this time, and thereafter, he suffered a period of protracted physical and psychological illness, remorse and reflection. After fervent prayer, deep introspection, and profuse tears, Francis ultimately decided that money and worldly pleasures meant nothing to him, and as a traumatized battle survivor he came to abhor war. Whereupon, he devoted his life to solitude, prayer, helping the poor, caring for lepers, and promoting peace. Seeing himself as God’s troubadour or fool, he lived in absolute poverty, patterning his life after the life of Jesus and dedicating himself to God.

On returning from a pilgrimage to Rome, where he begged at Church doors for the poor, Francis received a mystical message from Jesus while praying in the ruined church at San Damiano outside of Assisi. There while he was enchantedly gazing at the painted wooden crucifix – a Byzantine image of the crucified Christ still alive on the cross – the silent voice of Jesus telepathically ‘spoke’ to Francesco, instructing him: “Francesco, Francesco, go and repair my house which, as you can see, is falling into ruins.” Thereafter, he devotedly began rebuilding San Damiano and other ruined churches.

Though Saint Francis took literally that mystical message from the crucifix, its true meaning was metaphoric and profound. And by the end of his short lifespan, Saint Francis and his orders had by their example inspired a renaissance of the Catholic Church.

Francis’ exemplary lifestyle inspired and attracted followers who joined with him in his in his Divine mission and life of poverty. Clad in ragged, gray robes with rope belts, they went out barefoot in pairs to spread the Gospel. When they needed food or shelter, they asked someone for it. It was against their rules to “own” anything. Thus, they were known as the “begging brothers”.

In 1209 Francis received permission from Pope Innocent III to form a brotherhood, a religious order of the Church called the “Friars Minor,” (littlest brothers). As “friars” they worked in communities, actively preaching and helping residents, as distinguished from “monks” who then usually lived alone in isolated places. They soon acquired the name “Franciscans”, proliferated and today remain important international symbols and instruments of Francis’ legacy.

The Franciscans’ first headquarters was a simple, tiny chapel near Assisi which Francis received from the Benedictines, and personally restored, naming it “Porziuncola” [“a small portion of land”]. The Porziuncola became Francis’ most beloved and favorite place. Because of his presence and prayers there, it was and continues to be one of the world’s rare holy places. Here, Francis lived, fervently prayed, wrote his rule, created his order of friars minor and consecrated his friend Clara (Chiara), who became Santa Clara, founder of “the poor Clares”, a female religious order dedicated to Franciscan ideals of holiness and poverty. Francis so loved this little place that he chose to die there.

In 1216, while Francis was fervently praying in the Porziuncola, a light filled the chapel and he beheld above the altar a vision of Christ, the Virgin Mary and a company of angels. They asked him what he wanted for the salvation of souls. Francis replied: “Vi volglio tutti in paradisio!” [I wish all in heaven!] And Francis then asked that all those persons who shall come to this church, may obtain a full pardon and remission of all their faults, upon confessing and repenting their sins. The request was granted based on Francis’ worthiness, and the indulgence was later officially confirmed by Pope Honorius III, and became known as “The Pardon of Assisi”.

Francis was extremely democratic and humble. He referred to himself as “little brother Francis” and called all creatures “brothers” and “sisters”. He loved Nature and pantheistically considered it to be the “mirror of God on earth.” He spoke of “Sister Water” and “Brother Tree” and in one of his writings, he referred to “Brother Sun” and “Sister Moon”. There are legends about sermons he preached to trees full of “Sister Birds” in which Francis urged them to sing their prayers of thanks to God. And it is said that rabbits would come to him for protection.

In another legendary story, Francis spoke to a wolf which had been terrifying the entire village of Gubbio, scolding “Brother Wolf” for what he was doing. That wolf not only stopped his attacks but later became a village pet, and was fed willingly by the same villagers, who missed “brother wolf” after he died.

Francis was determined to live the gospels and was strongly influenced and motivated by Jesus’ teachings. “Give to others, and it shall be given to you. Forgive and you shall be forgiven” were his frequent teachings.

Also as a traumatic battle survivor and war hostage Francis cherished peace. So, “Blessed are the peacemakers, for they will be called children of God.” ~ Matthew 5:9 and “love your enemies and pray for those who persecute you.” ~ Matthew 5:44 were often recited by him.

According to a recent biography, Francis was “the first person from the West to travel to another continent with the revolutionary idea of peacemaking.” On a mission of peace, Francis journeyed to Egypt in 1219 idealistically hoping to end the 5th Crusade by converting the Egyptian leader – Sultan Malik al-Kamil – to Christianity. Though his visionary peace mission did not succeed, it proved nonetheless a miraculous portent and important symbol of potential reconciliation between Christians and Muslims and others.

At a time when most Christians demonized Muslims as enemy “infidels”, Francis regarded and treated Muslims with respect, never echoing the negative comments or conduct of his contemporary Christians. Moreover, in Egypt Francis – a devout and gentle peacemaker – was appalled by the crusaders’ sacrilegious brutality.

Francis arrived in Egypt during an ongoing violent and bloody conflict at Damietta, an important city on the Nile, besieged by the Crusaders. There, in the midst of horrible bloodshed, Francis miraculously crossed battle lines totally unarmed and vulnerable, and was able to reach the Sultan’s encampment unharmed and welcomed. Moreover, Francis was admitted to the august presence of the sultan, who was nephew of the great Saladin who had defeated the forces of the ill-fated Third Crusade.

The Sultan was a wise and pragmatic devout Sunni Muslim, influenced by Sufi mystical teachings. He was ready to make peace, and reciprocated Francis’ peaceful and respectful attitude. For at least several days Kamil hosted and dialogued with Francis as an honored guest, before having him safely escorted back to the Crusader encampment. The Sultan – who was amenable to philosophical conversation, but not to conversion – probably noted and honored Francis’ sufi-like appearance and peaceful demeanor, and his regular greeting – “may the Lord give you peace” – uncommon for Christians, but similar to the Arabic “salam aleykum” greeting.

Reciprocally, Francis was deeply impressed by the religious devotion of the Muslims, especially by their fivefold daily call to prayer – call of the muezzin.

On returning to the crusader camp Francis desperately tried to convince Cardinal Pelagio, whom the pope had authorized to lead the 5th Crusade, that he should make peace with the Sultan. But the cardinal who was certain of victory would not listen. His eventual failure, amidst terrible loss of life, brought the barbaric age of the crusades to an ignominious end.

In 1224, near the end of his earthly life, according to legend, Francis became the first saint in history to miraculously receive crucifixion stigmata. It happened after he had been taken to Mount Alverna, a wild nature place in Tuscany, to be in solitude for a forty day retreat.


Though already in a very feeble state, he fasted and prayed intensely with deepest longing for God. In the midst of his fast, while he was so praying he beheld a marvelous vision: an angel carrying an image of a man nailed to a cross. When the vision disappeared, Francis felt sharp pains in various places on his body.

In locating the source of these pains, Francis found that he had five marks or “stigmata” on his hands, feet, and sides—like the wounds inflicted with nails and spears on Jesus during His crucifixion. Those marks remained and caused Francis great pain until his death two years later.

On October 3, 1226 A.D. Francis died in a humble cell next to the beloved Porziuncola, his favorite holy place where the Franciscan movement began. He was blind from trachoma, suffering from malaria and other illnesses, emaciated and racked with pain from the stigmata and other wounds. As he lay dying, the brothers came for his blessing. They sang “Song to the Sun”, a song which Francis had composed.

Sometime before he drew his last breath, he said, “Let us sing the welcome to Sister Death.” Francis welcomed ‘Sister Death’ knowing that “it is in dying that we are reborn to eternal life”, the concluding line of a beautifully inspiring and best known peace prayer mistakenly attributed to him. (**See Footnote)

In conclusion, we offer that prayer in grateful tribute to his blessed life and legacy. May he ever inspire countless beings to become instruments of Divine peace and love, in perfect harmony with Nature and the kingdom of heaven.

“Vi vogliamo tutti in Paradiso”; “We wish ALL in Heaven”.


And so it shall be!

Prayer Of St. Francis Of Assisi **

Beloved, we are instruments of Thy peace.

Where there is hatred, let us sow love;
Where there is injury, pardon;
Where there is doubt, faith;
despair, hope;
darkness, light;
discord, harmony;
sadness, joy;

Divine Mother/Father, grant
that we may seek not so much
to be consoled as to console;
to be understood as to understand;
to be loved as to love.

For it is in giving, that we receive;
It is in pardoning, that we are pardoned;
And it is in dying – to ego life –
that we are reborn to Eternal Life.

 


Footnotes

* This narrative is based on Ron Rattner’s intuitive interpretation of many disparate and sometimes conflicting historical accounts of the life of Francis of Assisi. The reader is free to accept or reject any part of it.

**This inspiring peace prayer does not appear in any of Saint Francis’ known writings. According to researchers, the first appearance of this prayer was in a French language magazine, La Clochette, in 1912; it was probably then first written by a forgotten Catholic Priest, Father Bouquerel. Later, the prayer was translated into English and widely distributed on cards with a reverse side picture of Saint Francis, without any claim that he wrote the prayer. But, because of his picture and because it invokes his spirit, the prayer thereafter became commonly known as the Prayer of Saint Francis. The foregoing version of the prayer has been edited by Ron Rattner.



Ron’s audio recitation of the Prayer of Saint Francis Of Assisi

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Gandhi’s Relentless Pursuit of Truth: “Satyagraha” – The Original 9/11 Truth Movement


“Generations to come will scarce believe that such a one as this
ever in flesh and blood walked upon this earth.”
~ Albert Einstein (after Gandhi’s 1948 assassination)




The Original 9/11 Truth Movement.

Since 9/11/2001, many people commemorate September 11 as a day that will live in infamy – a day of treachery, often cited disingenuously or duplicitously as pretext for an Orwellian era of endless war, violence and dystopian deprivation of civil liberties.

(See PBS Documentary 9/11-Explosive Evidence: https://www.youtube.com/watch?v=1l-8PFk8j5I)

But, paradoxically, few realize that – almost a century before the September 11, 2001 terrorist attacks on New York and Washington, DC – it was on a September 11 when Mahatma Gandhi launched his extraordinary “satyagraha” peace and justice movement through which Gandhi, and countless others inspired by him, have accomplished much good in the world by non-violently resisting and transforming widespread social injustice and oppression.

During and since his extraordinary lifetime, Mahatma Gandhi has been venerated worldwide as one of the greatest spiritual and political leaders not just of our time, but of all times. Because he walked his talk authentically, peacefully, and spiritually, his words and life have been exceptionally inspiring and powerful. [*See epilogue]

Gandhi changed the world by being the non-violent change he wanted see, particularly the end of the British Raj in India, followed by Indian independence and democracy.

Gandhi’s legacy includes not just his campaign for Indian independence, but it began with his brilliantly waged struggle against institutionalized apartheid racism in South Africa, with ground-breaking inter-religious dialogue and cooperation.

On September 11, 1906, a young lawyer named Mohandas K. Gandhi organized and addressed a meeting of 3,000 people crowded into the Empire Theater in Johannesburg, South Africa. Members of the Indian community – both Moslem and Hindu – had gathered there in opposition to a proposed law that would require Indians to register, be finger-printed and carry special identity cards at all times, and which would further deprive them of civil liberties for failure to comply with the law.

Gandhi argued that the law be resisted, but warned that resisters realize that they could be jailed, fined, beaten and even killed. The assembly not only declared its opposition to the legislation; its members raised their right hands and swore, with God as their witness, that they would not submit to such a law.

Gandhi’s legendary talk at the Empire Theater meeting is dramatically portrayed by academy award winning actor Ben Kingsley in this excerpt from the epic film “Gandhi”:


The next day after the meeting, the Empire Theater was mysteriously destroyed by fire.

Following their September 11th meeting and pledge, Indians refused to register and began burning their ID cards at mass rallies and protests. Thus began the 9/11 non-violence movement that would literally change the world as the most powerful positive tool for salutary social change.

“Satyagraha”.

Because it sought more than just non-violent redress of social injustice, Gandhi called his movement “satyagraha”, a Sanskrit neologism which he coined – meaning the “relentless pursuit of Truth”. Since Gandhi was a spiritual man in search of God, he often equated “Truth” with “God” And he acknowledged that he had been influenced by the teachings of Jesus, the writings of Tolstoy, and Thoreau’s famous essay, “Civil Disobedience.” Thus, Gandhi’s satyagraha movement was not just political. It also was relentless pursuit of spiritual Truth through the practice of active, faith-based nonviolence.

*Epilogue.

Gandhi’s life and words have influenced and actuated countless others worldwide.

For example, inspired by Gandhi, in the 1990’s Nelson Mandela peacefully and nonviolently negotiated the end of apartheid and the beginning of multi-racial constitutional democracy in the same South Africa, where Gandhi’s nonviolent anti-apartheid movement began. Mandela emphasized reconciliation between the country’s racial groups and created a Truth and Reconciliation Commission to investigate, reveal and transcend past human rights abuses.





Also inspired by Gandhi, Rev. Martin Luther King, Jr. embraced nonviolent social activism to oppose US racial segregation, and the undemocratic and immoral war in Viet Nam.

Dr. King was a fourth generation Baptist preacher and non-violent social activist especially inspired by Jesus and Mahatma Gandhi.  He honored and followed Gandhi as “guiding light  …. of nonviolent social change’’, and in 1959 journeyed to India to study Gandhian methods, saying:

“To other countries, I may go as a tourist, but to India, I come as a pilgrim.” 

Ultimately, Dr. King’s life paralleled Gandhi’s life.  Each began as an outspoken advocate of inter-racial equality and social justice in racially segregated societies:  Gandhi as a South African civil rights lawyer; and King as a Southern-Baptist preacher.  Gradually their missions expanded to encompass universal freedom and social justice for everyone everywhere.  In 1964 Dr. King was awarded the Nobel Peace Prize, which he accepted saying:

“Violence as a way of achieving racial justice is both impractical and immoral . . . Violence is impractical because it is a descending spiral ending in destruction for all. It is immoral because it seeks to humiliate the opponent rather than win his understanding: it seeks to annihilate rather than convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends up defeating itself. It creates bitterness in the survivors and brutality in the destroyers.”

Gandhi ultimately inspired independence of the entire Indian subcontinent from almost a century of colonial domination and exploitation by the British raj. Dr. King conscientiously resisted immoral US racism and eloquently decried its false flag immoral war in Viet Nam, and the entire exploitive US capitalist economic system which fostered perpetual war for perpetual profit of a privileged few, to the undemocratic detriment of an impoverished majority.  He said:

“Capitalism does not permit an even flow of economic resources. With this system, a small privileged few are rich beyond conscience, and almost all others are doomed to be poor at some level. That’s the way the system works. And since we know that the system will not change the rules, we are going to have to change the system.” .. “A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual doom.”

“Don’t let anybody make you think God chose America as His divine messianic force to be a sort of policeman of the whole world.” .. “We must learn to live together as brothers or perish together as fools.” ..“The choice is not between violence and nonviolence but between nonviolence and nonexistence.” 

Like Jesus and Gandhi, Reverend King preached love and forgiveness, saying:

“At the center of non-violence stands the principle of love.” . “We must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love.” . . .”The time is always right to do what is right.”. . . “Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.”

Like Jesus and Gandhi, Reverend King was martyred in 1968 at the pinnacle of his powers.   Dr. King – like President John F. Kennedy –  was assassinated by the US military/industrial secret government when his expanding influence became an intolerable barrier to their psychopathic and sociopathic plans for the Viet Nam war and beyond.

Conclusion.

May the seeds of political and spiritual “satyagraha” first sewn by Gandhi on September 11, 1906, at long last inspire current world leaders to abandon their woefully misguided efforts to address alleged terrorist violence with more terrorist violence; and to join democratically with their peace seeking citizens in the non-violent relentless pursuit of secular and spiritual Truth, to end social injustice and oppression everywhere.

And so it shall be!


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Pope Francis’ Call For A Planetary Revolution of Love and Tenderness


“When one realizes that life, even in the middle of so many contradictions, is a gift, that love is the source and the meaning of life, how can they withhold their urge to do good to another fellow being?”

[W]e all need each other, none of us is an island, an autonomous and independent “I,” separated from the other . . . .we can only build the future by standing together, including everyone.. . . .

[E]verything is connected, and we need to restore our connections to a healthy state.

“We have so much to do, and we must do it together.”

~ Pope Francis – 2017 TED Talk


Pope Francis



Ron’s Introduction.

Dear Friends, I am deeply privileged to share with you below an embedded video of a deeply inspiring TED talk, with English subtitles and transcript, given from the Vatican by His Holiness Pope Francis, which applies to everyone everywhere regardless of religious, spiritual, or ethical beliefs.

This TED talk has inspired me more than any other I’ve ever heard. And I urge you to deeply consider the Pope’s message with an open heart and an open mind as he reminds us that we have so much to do, and we must do it together.

May it inspire all of us to become collective participants in a transformative planetary revolution of love and tenderness.

And so shall it be!

Ron Rattner

Pope’s 2017 TED Talk Video.



Pope’s 2017 TED Talk Transcript.

Good evening – or, good morning, I am not sure what time it is there. Regardless of the hour, I am thrilled to be participating in your conference.

I very much like its title – “The Future You” – because, while looking at tomorrow, it invites us to open a dialogue today, to look at the future through a “you.” “The Future You:” the future is made of you’s, it is made of encounters, because life flows through our relations with others. Quite a few years of life have strengthened my conviction that each and everyone’s existence is deeply tied to that of others: life is not time merely passing by, life is about interactions.

As I meet, or lend an ear to those who are sick, to the migrants who face terrible hardships in search of a brighter future, to prison inmates who carry a hell of pain inside their hearts, and to those, many of them young, who cannot find a job, I often find myself wondering: “Why them and not me?” I, myself, was born in a family of migrants; my father, my grandparents, like many other Italians, left for Argentina and met the fate of those who are left with nothing. I could have very well ended up among today’s “discarded” people. And that’s why I always ask myself, deep in my heart: “Why them and not me?”

First and foremost, I would love it if this meeting could help to remind us that we all need each other, none of us is an island, an autonomous and independent “I,” separated from the other, and we can only build the future by standing together, including everyone. We don’t think about it often, but everything is connected, and we need to restore our connections to a healthy state. Even the harsh judgment I hold in my heart against my brother or my sister, the open wound that was never cured, the offense that was never forgiven, the rancor that is only going to hurt me, are all instances of a fight that I carry within me, a flare deep in my heart that needs to be extinguished before it goes up in flames, leaving only ashes behind.

Many of us, nowadays, seem to believe that a happy future is something impossible to achieve. While such concerns must be taken very seriously, they are not invincible. They can be overcome when we don’t lock our door to the outside world. Happiness can only be discovered as a gift of harmony between the whole and each single component. Even science – and you know it better than I do – points to an understanding of reality as a place where every element connects and interacts with everything else.

And this brings me to my second message. How wonderful would it be if the growth of scientific and technological innovation would come along with more equality and social inclusion. How wonderful would it be, while we discover faraway planets, to rediscover the needs of the brothers and sisters orbiting around us. How wonderful would it be if solidarity, this beautiful and, at times, inconvenient word, were not simply reduced to social work, and became, instead, the default attitude in political, economic and scientific choices, as well as in the relationships among individuals, peoples and countries. Only by educating people to a true solidarity will we be able to overcome the “culture of waste,” which doesn’t concern only food and goods but, first and foremost, the people who are cast aside by our techno-economic systems which, without even realizing it, are now putting products at their core, instead of people.

Solidarity is a term that many wish to erase from the dictionary. Solidarity, however, is not an automatic mechanism. It cannot be programmed or controlled. It is a free response born from the heart of each and everyone. Yes, a free response! When one realizes that life, even in the middle of so many contradictions, is a gift, that love is the source and the meaning of life, how can they withhold their urge to do good to another fellow being?

In order to do good, we need memory, we need courage and we need creativity. And I know that TED gathers many creative minds. Yes, love does require a creative, concrete and ingenious attitude. Good intentions and conventional formulas, so often used to appease our conscience, are not enough. Let us help each other, all together, to remember that the other is not a statistic or a number. The other has a face. The “you” is always a real presence, a person to take care of.

There is a parable Jesus told to help us understand the difference between those who’d rather not be bothered and those who take care of the other. I am sure you have heard it before. It is the Parable of the Good Samaritan. When Jesus was asked: “Who is my neighbor?” – namely, “Who should I take care of?” – he told this story, the story of a man who had been assaulted, robbed, beaten and abandoned along a dirt road. Upon seeing him, a priest and a Levite, two very influential people of the time, walked past him without stopping to help. After a while, a Samaritan, a very much despised ethnicity at the time, walked by. Seeing the injured man lying on the ground, he did not ignore him as if he weren’t even there. Instead, he felt compassion for this man, which compelled him to act in a very concrete manner. He poured oil and wine on the wounds of the helpless man, brought him to a hostel and paid out of his pocket for him to be assisted.

The story of the Good Samaritan is the story of today’s humanity. People’s paths are riddled with suffering, as everything is centered around money, and things, instead of people. And often there is this habit, by people who call themselves “respectable,” of not taking care of the others, thus leaving behind thousands of human beings, or entire populations, on the side of the road. Fortunately, there are also those who are creating a new world by taking care of the other, even out of their own pockets. Mother Teresa actually said: “One cannot love, unless it is at their own expense.”

We have so much to do, and we must do it together. But how can we do that with all the evil we breathe every day? Thank God, no system can nullify our desire to open up to the good, to compassion and to our capacity to react against evil, all of which stem from deep within our hearts. Now you might tell me, “Sure, these are beautiful words, but I am not the Good Samaritan, nor Mother Teresa of Calcutta.” On the contrary: we are precious, each and every one of us. Each and every one of us is irreplaceable in the eyes of God. Through the darkness of today’s conflicts, each and every one of us can become a bright candle, a reminder that light will overcome darkness, and never the other way around.

To Christians, the future does have a name, and its name is Hope. Feeling hopeful does not mean to be optimistically naïve and ignore the tragedy humanity is facing. Hope is the virtue of a heart that doesn’t lock itself into darkness, that doesn’t dwell on the past, does not simply get by in the present, but is able to see a tomorrow. Hope is the door that opens onto the future. Hope is a humble, hidden seed of life that, with time, will develop into a large tree. It is like some invisible yeast that allows the whole dough to grow, that brings flavor to all aspects of life. And it can do so much, because a tiny flicker of light that feeds on hope is enough to shatter the shield of darkness. A single individual is enough for hope to exist, and that individual can be you. And then there will be another “you,” and another “you,” and it turns into an “us.” And so, does hope begin when we have an “us?” No. Hope began with one “you.” When there is an “us,” there begins a revolution.

The third message I would like to share today is, indeed, about revolution: the revolution of tenderness. And what is tenderness? It is the love that comes close and becomes real. It is a movement that starts from our heart and reaches the eyes, the ears and the hands. Tenderness means to use our eyes to see the other, our ears to hear the other, to listen to the children, the poor, those who are afraid of the future. To listen also to the silent cry of our common home, of our sick and polluted earth. Tenderness means to use our hands and our heart to comfort the other, to take care of those in need.

Tenderness is the language of the young children, of those who need the other. A child’s love for mom and dad grows through their touch, their gaze, their voice, their tenderness. I like when I hear parents talk to their babies, adapting to the little child, sharing the same level of communication. This is tenderness: being on the same level as the other. God himself descended into Jesus to be on our level. This is the same path the Good Samaritan took. This is the path that Jesus himself took. He lowered himself, he lived his entire human existence practicing the real, concrete language of love.

Yes, tenderness is the path of choice for the strongest, most courageous men and women. Tenderness is not weakness; it is fortitude. It is the path of solidarity, the path of humility. Please, allow me to say it loud and clear: the more powerful you are, the more your actions will have an impact on people, the more responsible you are to act humbly. If you don’t, your power will ruin you, and you will ruin the other. There is a saying in Argentina: “Power is like drinking gin on an empty stomach.” You feel dizzy, you get drunk, you lose your balance, and you will end up hurting yourself and those around you, if you don’t connect your power with humility and tenderness. Through humility and concrete love, on the other hand, power – the highest, the strongest one – becomes a service, a force for good.

The future of humankind isn’t exclusively in the hands of politicians, of great leaders, of big companies. Yes, they do hold an enormous responsibility. But the future is, most of all, in the hands of those people who recognize the other as a “you” and themselves as part of an “us.” We all need each other. And so, please, think of me as well with tenderness, so that I can fulfill the task I have been given for the good of the other, of each and every one, of all of you, of all of us.

Thank you.


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