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Atheists Beware!

“Yes, all one’s confusion comes to an end if one only realizes that
it is God who manifests Himself as the atheist and the believer,
the good and the bad, the real and the unreal;
that it is He who is present in waking and in sleep;
and that He is beyond all these.” …
”God alone is the Doer. Everything happens by His will.”

~ Ramakrishna Paramahansa
“I don’t try to imagine a personal God;
it suffices to stand in awe at the structure of the world,
insofar as it allows our inadequate senses to appreciate it.”
~ Albert Einstein
“I believe in Spinoza’s God who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with fates and actions of human beings.”
~ Albert Einstein
“Atheism is a disease of the soul,
before it becomes an error of the understanding.”
~ Plato
“Small amounts of philosophy lead to atheism,
but larger amounts bring us back to God.”
~ Francis Bacon
“The Atheist is God playing at hide and seek with Himself;
but is the Theist any other?
Well, perhaps; for he has seen the shadow of God and clutched at it.”
~ Sri Aurobindo
The worst moment for the atheist
is when he is really thankful
and has nobody to thank.                    
~ Dante Gabriel Rossetti
“Atheism is a non-prophet organization”
~ George Carlin
“Since no one really knows anything about God,
those who think they do are just troublemakers.”
~ Rabia Basri (8th century female Sufi saint)


Atheists Beware!

We reify what we resist.

And as we persist in resisting,

We attract and become what we resist.

So atheists, beware!

In vehemently denying Divinity,
you are reifying and deifying “God”.

And as you opine,
you’re becoming Divine.



Ron’s audio recitation of “Atheists Beware!”

Listen to



Ron’s explanation and dedication of “Atheists Beware!”

The foregoing whimsical “Atheists Beware” verses were composed decades ago during an extended reclusive period after I’d begun to sometimes see our space/time ‘reality’ as a sort of Cosmic joke; an ever paradoxical play of Divine ONENESS.

Until spiritually awakening at midlife to Self identity as Awareness, I’d hardly thought about “God” or related concepts. Though probably influenced by the core Hebrew precept: “Hear O Israel the Lord our God, the Lord is ONE” (Deuteronomy 6:4), I don’t recall ever reflecting before midlife about existence (or non-existence) of a creator “God”.

Nonetheless, I always considered “God” as ONE universally immanent, nameless, formless, nonjudgmental Supreme Power. And I rejected ideas of a humanoid, personal or judgmental God. So I interpreted Bible legends metaphorically – not as ‘the word of God’ explicitly spoken through special messengers.

Until my midlife awakening, I hadn’t shed tears as an adult. But upon awakening to a new life at age forty three, I cried for twenty four hours. Thereafter, while others were frequent fliers, I became a ‘frequent cryer’. And I wondered why I was crying so much, until experientially realizing with utter amazement that I was crying with intense longing for “God”. (See Beholding The Eternal Light Of Consciousness.) 

Since then, I’ve spent much time reflecting about “God”, and other related or synonymous concepts. And I’ve found that my beliefs and ideas about “God” have evolved as I’ve opened spiritually; that my curiosity about God has emanated from a universal human longing (conscious or subliminal) for a state of ONENESS with THAT.

My curiosity about “God” soon sparked interest in “atheism” and “atheists”.
I learned that most “atheists” reject belief in, or existence of, deities,
in contrast with “theists” who believe in at least one deity or Creator.
(See Monistic Musings – Reflections and Questions on “God” and Divinity)

Also, I soon realized that – as the Bible says – “God” is word; a word used by different people to designate their different ideas of a transcendent power; that, whether or not the “universe” was created by God, “God” is a concept created by man. (See God is a Word. )

And more and more I accepted and honored the perennial mystery of Divine Reality beyond space/time duality.   (See e.g. Mystery of Divinity ) Thus it paradoxically appeared to me that worldly people who adamantly professed with certainty to be most religious – or atheistic – were usually most intolerant of those with other religious, spiritual or philosophic views; that their professed fundamentalist certainty about superiority of their philosophy – masked deep doubt, ignorance or insecurity about the transcendent Divine mystery, recognized for millennia by rare mystics, saints and sages from every enduring religious or spiritual tradition.

Ultimately, my reflections about “God” resulted in my living a faith-based life. After initial years of questioning, I found faith beyond belief, beyond dogmas or theology. I found faith in everything everywhere, and in the impenetrable Mystery beyond every form or phenomenon. I found faith in my Self and in Nature. And faith to devotionally follow my Heart. So I became a non-dualist lover of God – a Bhakta – especially inspired by by Sri Ramakrishna Paramahansa, who taught and demonstrated that:

“[A]ll one’s confusion (about God) comes to an end if one only realizes that
 it is God who manifests Himself as the atheist and the believer, 
the good and the bad, the real and the unreal.”

(See I’ve Found A Faith-Based Life and Discovering and Honoring Devotional “Holy Fools”)

So the foregoing whimsical “Atheists Beware” verses were composed from a faith-based perspective that views all space/time manifestation as a play of Divine ONENESS; that “it is God who manifests …. as [both] the atheist and the believer.”

The poem ironically reveals that in adamantly resisting “God” worldly atheists are unable to realize their ultimate divinity – that paradoxically they are what they resist; a realization that is egoically unthinkable, but transcendentally Knowable only by rare beings, like Ramakrishna.

Dedication and Invocation of “Atheists Beware” Verses

Inspired by deep curiosity, reflection and thoughts about “God”,
may we gradually insightfully and experientially discover our common inner Divine Source,

Until ultimately our ego-minds melt and merge with THAT Divine Source: as

Universal Spirit, Being, Awareness, Bliss;
Eternal Peace, Life, Light, LOVE

And so shall it be!

Ron Rattner

Surrender: Rumi
~ Quotes & Poem


“How did you get here?
Close your eyes and surrender.”

“The hurt that we embrace becomes joy.” 


“There is no reality but God,
says the completely surrendered sheik,
who is an ocean for all beings.”

~ Rumi





“Surrender” ~ Rumi

Joseph is back.
And if you don’t feel in yourself
the freshness of Joseph,
be Jacob.

Weep, and then smile.
Do not pretend to know something
you have not experienced.

There is a necessary dying,
and then Jesus is breathing again.

Very little grows on jagged rock.
Be ground. Be crumbled,
so wildflowers will come up
where you are.

You have been stony for too many years.
Try something different.
Surrender.

Translation: Coleman Barks

Surrender: Let Go of Ego

“In the end these things matter most:
How well did you love?
How fully did you love?
How deeply did you learn to let go?”
~ The Buddha
“Surrender is faith that the power of Love can accomplish anything
, even when you cannot foresee the outcome.”

~ Deepak Chopra


“Love is the sacrifice of will.

If you cannot leave will behind

You have no will at all.
”
~ Rumi
“Setting aside all noble deeds, just surrender completely to the will of God.
 I shall liberate you from all sins. Do not grieve.”

~ Bhagavad Gita

“By letting it go it all gets done.

The world is won by those who let it go.

But when you try and try, the world is beyond the winning.”

~ Lao Tzu
“Knowledge is learning something every day.

Wisdom is letting go of something every day.”

~ Zen Proverb
But ask the animals, and they will teach you,
or the birds of the air, and they will tell you;
or speak to the earth, and it will teach you,
or let the fish of the sea inform you. 
Which of all these does not know that the hand of the Lord has done this?
~ Job 12:7-9
“One touch of nature makes the whole world kin.” 
~ William Shakespeare
“Nature is our nature;
honoring Nature is honoring your Self.”
~ Ron Rattner, Sutra Sayings
We have nothing to surrender
But the idea
That we’re someone,
With something
To surrender.
~ Ron Rattner, Sutra Sayings





“Surrender: Let Go of Ego”

The idea of spiritual “surrender” is encapsulated in the maxims:

“Let go, and let God”;
“Go with the Flow”
; and
“Not my will, but Thy will be done”.


Both Eastern and Western religious and spiritual teachings
stress the importance of allowing the inconceivably immense power of Nature, the Tao, or the Divine to guide our lives;

Of simply surrendering to Life, and allowing it to live us as it may.

Before surrendering, we may egoically think ourselves separate from other beings and life-forms, and that we are in ultimate control of our lives.

But, we more and more allow Nature, not ego, to guide us as we gradually realize that we are inextricably part of Nature, not separate from it, and that Nature Knows best and is in control.

Surrender is an inner process; an intuitional attitude rather than an outer act,

Arising gradually as we gain implicit trust and faith in Nature’s supreme perfection.

And as our faith in Nature grows, ego goes.

We gradually lose the ego illusion of separateness from Nature, and ever more surrender to Life.

And when we become completely surrendered to the river of life– the timeless flow of existence– ego disappears:

Revealing that our true nature is Nature;

Revealing we are THAT, to which we have surrendered.



Ron’s audio recitation of “Surrender- Let Go of Ego”

Listen to



Ron’s Explanation of “Surrender: Let Go of Ego”

Dear Friends,

In recent messages I’ve explained that our mistaken inner self-identification as supposedly separate bodies, minds, and stories is what spiritual teachings call “ego”, which they often identify as the greatest impediment to spiritual evolution and realization.

Many different concepts are used in such teachings to help us recognize and gradually end “ego” as an illusory prison of the mind. For example, the ideas of “ego” and “belief” are inevitably interrelated, because we can’t maintain ego misidentification without mistaken beliefs about who or what we are.  
So, to “undo ego”, we need to “seek relief from belief”.

“Surrender” is another key concept interrelated with ego.  To transcend inevitable karmic sufferings and attachments from ego-mind misidentification we must let go and surrender our mistaken beliefs about who and what we think we are, to realize what we truly are – Divinity or Nature incarnate. Thus, surrendering and letting go of “ego” is a key evolutionary process ultimately leading to Self-realization of Divinity as sole Reality.

So Rumi tells us:

“There is no reality but God,
says the completely surrendered sheik, 
who is an ocean for all beings.”

“How did you get here?
Close your eyes and surrender.”

“They are the chosen ones who have surrendered.”
“The hurt that we embrace becomes joy.” 
~ Rumi


Hence, the foregoing quotations from Rumi and others and my poetic explanation of “surrender” are all about lovingly letting go and surrendering “ego”.

They are respectfully offered to remind us of our critical need to let go of who or what we think we are so can realize and BE what we really are – ONE with Nature and God. 

And so may it be!

Ron Rattner


Hsin Hsin Ming: Verses On The Faith Mind ~ by Seng-Ts’an, The Third Patriarch of Zen*

“The more you talk and think about it,
the further astray you wander from the truth.
Stop talking and thinking,
and there is nothing you will not be able to know.”
~  Seng-Ts’an, The Third Patriarch Of Zen
“My teaching is like a finger pointing to the moon.
Do not mistake the finger for the moon”
~ Thich Nhat Hanh, quoting the Buddha’s Teachings
“There’s nothing to say,
but words point the way.”
~ Ron Rattner, Sutra Sayings

Zen

HSIN HSIN MING:
VERSES ON THE FAITH MIND

Zen image004
by Seng-Ts’an,
The Third Patriarch of Zen*

The Great Way is not difficult
for those who have no preferences.
When love and hate are both absent
everything becomes clear and undisguised.
Make the smallest distinction, however,
and heaven and earth are set infinitely apart.

If you wish to see the truth
then hold no opinions for or against anything.
To set up what you like against what you dislike
is the disease of the mind.
When the deep meaning of things is not understood,
the mind’s essential peace is disturbed to no avail.

The Way is perfect like vast space
where nothing is lacking and nothing in excess.
Indeed, it is due to our choosing to accept or reject
that we do not see the true nature of things.

Live neither in the entanglements of outer things,
nor in inner feelings of emptiness.
Be serene in the oneness of things and such
erroneous views will disappear by themselves.

When you try to stop activity by passivity
your very effort fills you with activity.
As long as you remain in one extreme or the other
you will never know Oneness.

Those who do not live in the single Way
fail in both activity and passivity,
assertion and denial.
To deny the reality of things
is to miss their reality;
To assert the emptiness of things
is to miss their reality.

The more you talk and think about it,
the further astray you wander from the truth.
Stop talking and thinking,
and there is nothing you will not be able to know.

To return to the root is to find meaning,
but to pursue appearances is to miss the source.
At the moment of inner enlightenment
there is a going beyond appearance and emptiness.
The changes that appear to occur in the empty world
we call real only because of our ignorance.

Do not search for the truth;
only cease to cherish opinions.
do not remain in the dualistic state.
Avoid such pursuits carefully.
If there is even a trace of this and that,
of right and wrong,
the mind-essence will be lost in confusion.

Although all dualities come from the One,
do not be attached even to this One.
When the mind exists undisturbed in the Way,
nothing in the world can offend.
And when a thing can no longer offend,
it ceases to exist in the old way.

When no discriminating thoughts arise,
the old mind ceases to exist.
When thought objects vanish,
the thinking-subject vanishes:
As when the mind vanishes, objects vanish.

Things are objects because of the subject (mind):
the mind (subject) is such because of things (object).
Understand the relativity of these two
and the basic reality: the unity of emptiness.
In this Emptiness the two are indistinguishable
and each contains in itself the whole world.
If you do not discriminate between coarse and fine
you will not be tempted to prejudice and opinion.

To live in the Great Way is neither easy nor difficult.
But those with limited views are fearful and irresolute:
the faster they hurry, the slower they go.
And clinging (attachment) cannot be limited:
Even to be attached to the idea of enlightenment
is to go astray.
Just let things be in their own way
and there will be neither coming nor going.
Obey the nature of things (your own nature)
and you will walk freely and undisturbed.

When the thought is in bondage the truth is hidden
for everything is murky and unclear.
And the burdensome practice of judging
brings annoyance and weariness.
What benefit can be derived
from distinctions and separations?

If you wish to move in the One Way
do not dislike even the world of senses and ideas.
Indeed, to accept them fully
is identical with enlightenment.

The wise man strives to no goals
but the foolish man fetters himself.

There is one Dharma, not many.
Distinctions arise
from the clinging needs of the ignorant.
To seek Mind with the (discriminating) mind
is the greatest of all mistakes.

Rest and unrest derive from illusion;
with enlightenment
there is no liking and disliking.
All dualities come from ignorant inference.
They are like dreams or flowers in air –
foolish to try to grasp them.
Gain and loss, right and wrong,
such thoughts must
finally be abolished at once.

If the eye never sleeps,
all dreams will naturally cease.
If the mind makes no discriminations,
the ten thousand things are as they are,
of single essence.
To understand the mystery of this One-essence
is to be released from all entanglements.
When all things are seen equally
the timeless Self-essence is reached,
No comparisons or analogies are possible
in this causeless, relationless state.
Consider movement stationary
and the stationary in motion,
both movement and rest disappear.
When such dualities cease to exist
Oneness itself cannot exist.
To this ultimate finality
no law or description applies.

For the unified mind in accord with the way
all self-centered striving ceases.
Doubts and irresolutions vanish
and life in true faith is possible.
With a single stroke we are freed from bondage:
Nothing clings to us and we hold to nothing.

All is empty, clear, self-illuminating,
with no exertion of the mind’s power.
Here thought, feeling,
knowledge and imagination are of no value.

In this world of suchness
there is neither self nor other-than-self.
To come directly into harmony with this reality
just say when doubt rises “not two”.
In this “not two” nothing is separate,
nothing is excluded.

No matter when or where,
enlightenment means entering this truth.
And this truth is beyond extension
or diminution in time and space:
In it a single thought is ten thousand years.

Emptiness here, emptiness there,
but the infinite universe
stands always before your eyes.
Infinitely large and infinitely small;
no difference, for definitions have vanished
and no boundaries are seen.

So too with Being and non-Being.
Don’t waste time in doubts and arguments
That have nothing to do with this.

One thing, all things,
move among and intermingle without distinction.
To live in this realization
is to be without anxiety about non-perfection.
To live in this faith is the road to non-duality,
because the non-dual is one with the trusting mind.

Words!
The Way is beyond language,
for in it there is
no yesterday
no tomorrow
no today.


*Footnote re “
Hsin Hsin Ming”

The Hsin-Hsin Ming is a profound 6th Century non-dualistic perennial wisdom poem, first in the Ch’an (Chinese Zen) Buddhist tradition, attributed to the legendary third Zen patriarch, Seng Ts’an. Long regarded as a masterpiece by Zen practitioners, its essential non-dualistic message (influenced by Taoism) is that “When all things are seen equally the timeless Self-essence is reached. No comparisons or analogies are possible in this causeless, relationless state”. Thus any attachment, mental exertion or conceptual effort to characterize or distinguish impermanent perceptions precludes living an enlightened life – The Great Way, since words and concepts arise from illusion of duality and cannot describe timeless non-dual Truth, but merely point the way.



Skillfully translated from Chinese to English by Roshi Dr. Richard B. Clarke (1933-2013), founder and First Teacher of The Living Dharma Center near Amherst, MA. this version is available elsewhere on-line and in print. (Currently it is featured in “Teachings of the Buddha”, edited by Jack Kornfield, Shambala 2012, at pp. 143-9).


YouTube recitation of “
Hsin Hsin Ming” by Ben Bigelow:



Please Call Me by My True Names
~ Thich Nhat Hahn

My joy is like Spring, so warm
it makes flowers bloom all over the Earth.
My pain is like a river of tears,
so vast it fills the four oceans.
~ Thich Nhat Hahn
“When another person makes you suffer,
it is because he suffers deeply within himself,
and his suffering is spilling over.
He does not need punishment; he needs help.
That’s the message he is sending.”
~ Thich Nhat Hanh
Blaming has no positive effect at all, nor does trying to persuade using reason and argument. That is my experience. “No blame, no reasoning, no argument, just understanding. If you understand, and you show that you understand, you can love, and the situation will change”
~ Thich Nhat Hanh
“To understand everything is to forgive everything.”

~ Buddha
“And Jesus said,
‘Father, forgive them,
for they know not what they do.’”

~ Luke 23:34


Thich Nhat Hanh



Thich Nhat Hahn’s Introduction and Explanation.

I have a poem for you. This poem is about three of us.

The first is a twelve-year-old girl, one of the boat
people crossing the Gulf of Siam. She was raped by a
sea pirate, and after that she threw herself into the
sea.

The second person is the sea pirate, who was born
in a remote village in Thailand.

And the third person is me.

I was very angry, of course. But I could not take sides against the sea pirate. If I could have, it would have been easier, but I couldn’t. I realized that if I had been born in his village and had lived a similar life – economic, educational, and so on – it is likely that I would now be that sea pirate.

So it is not easy to take sides.

Out of suffering, I wrote this poem.
It is called “Please Call Me by My True Names,” because I have many names, and when you call me by any of them, I have to say,
“Yes.”

Please Call Me by My True Names

Don’t say that I will depart tomorrow —
even today I am still arriving.

Look deeply: every second I am arriving
to be a bud on a Spring branch,
to be a tiny bird, with still-fragile wings,
learning to sing in my new nest,
to be a caterpillar in the heart of a flower,
to be a jewel hiding itself in a stone.

I still arrive, in order to laugh and to cry,
to fear and to hope.

The rhythm of my heart is the birth and death
of all that is alive.

I am the mayfly metamorphosing
on the surface of the river.

And I am the bird
that swoops down to swallow the mayfly.

I am the frog swimming happily
in the clear water of a pond.

And I am the grass-snake
that silently feeds itself on the frog.

I am the child in Uganda, all skin and bones,
my legs as thin as bamboo sticks.

And I am the arms merchant,
selling deadly weapons to Uganda.

I am the twelve-year-old girl,
refugee on a small boat,
who throws herself into the ocean
after being raped by a sea pirate.

And I am the pirate,
my heart not yet capable
of seeing and loving.

I am a member of the politburo,
with plenty of power in my hands.

And I am the man who has to pay
his “debt of blood” to my people
dying slowly in a forced-labor camp.

My joy is like Spring, so warm
it makes flowers bloom all over the Earth.

My pain is like a river of tears,
so vast it fills the four oceans.

Please call me by my true names,
so I can hear all my cries and my laughter at once,
so I can see that my joy and pain are one.

Please call me by my true names,
so I can wake up,
and so the door of my heart
can be left open,
the door of compassion.

~ Thich Nhat Hahn


Source.

http://www.spiritualnow.com/articles/44/1/Thich-Nhat-Hahn-Poetry-Collection/Page1.html

Song Inspired by Passage From Please Call Me by My True Names.



Nothings

“Sitting quietly,
doing nothing,
spring comes,
and the grass grows by itself”
~ Zen Proverb
“When no one’s a “doer”
nothing’s undone.”
~ Ron Rattner, Sutra Sayings
“Life is a series of natural and spontaneous changes.
 Don’t resist them – that only creates sorrow. Let reality be reality.  
Let things flow naturally forward in whatever way they like.” 
~ Lao-Tzu
“By letting it go it all gets done. The world is won by those who let it go. 
But when you try and try, the world is beyond the winning.”

~ Lao Tzu

Nothings

Nothing is old,
if nothing is new.

Nothing is false,
if nothing is true.

Nothing’s undone,
if there’s nothing to do.



Ron’s audio recitation of “Nothings”

Listen to



Ron’s explanation and dedication of “Nothings”

Dear Friends,

Of all writings and quotations on SillySutras.com I’ve been most inclined to appreciate (and sometimes compose) epigrammatic and enigmatic aphorisms, proverbs, sayings, and sutras, leaving interpretation to the reader/listener.

Thus, since discovering the pithy non-dualist teachings of the Taoist and Zen Buddhist spiritual traditions, I’ve especially appreciated them. And sometimes they’ve inspired composition of apt sutra sayings and verses which I ‘channelled’ during a ten year reclusive period after retirement from legal practice.

For example, from a Taoist or Zen perspective, (in addition to above “Nothings” verses) I’ve written:

Tao and Zen
are NOW,
not then.

Tao is now,
Tao is one,
Tao is doer,
Tao will be done.

Tao will be done.
So let Tao do it.

There’s nothing to do,
nothing to say,
or nothing to know;
but to let go,
and ‘go with the flow’.

There’s nothing to say,
but words point the way.


The above-titled “Nothings” verses were previously posted online when I launched the SillySutras website in May 2010.

May their republication in 2019 rekindle our ever increasing realization of THAT –
timeless Truth beyond words, to which they point but cannot say or explicate.

And so may it be!

Ron Rattner

Don’t Seize the Moment

“He who binds to himself a joy
Does the winged life destroy;
But he who kisses the joy as it flies
Lives in eternity’s sun rise.”
~ William Blake
“We never can capture the rapture of NOW”.
~ Ron Rattner, Sutra Sayings
“The more we live moment by moment,
the more momentous our lives.”
~ Ron Rattner, Sutra Sayings




Don’t Seize the Moment

Live moment by moment.

The more we live moment by moment,
the more momentous our lives.

Each moment is perfect;
it expands infinitely and eternally.

So, mindfully welcome each moment;
but don’t try to seize it – or freeze it.

Trying to seize it – or freeze it, we’ll spoil it.

Say “yes” to each moment;
accept it, and don’t try to capture it.

We never can capture
the rapture of NOW.

Let each moment be –
let it go, let it flow.

And then, timeless Peace
shall we ever – KNOW.



Ron’s spoken explanation and recitation of “Don’t Seize the Moment”

Listen to



Ron’s explanation and dedication of “Don’t Seize the Moment”

Dear Friends,

The above “Don’t Seize the Moment” poem was inspired by this enlightened verse from 18th century English visionary artist and poet William Blake:

“He who binds to himself a joy

Does the winged life destroy;

But he who kisses the joy as it flies

Lives in eternity’s sun rise.”


For millennia mystics have recognized the permanent-impermanence of all forms and experiences in our space/time energetic ‘reality’ – an insight now confirmed by quantum physicists.   

Thus Buddhists have realized the futility of ego attachments to fleeting earthly forms and experiences, which are like an ephemeral mirage; and, that all such attachments inevitably lead to suffering.  That living love and letting go of ego ultimately matter most in our earth lives.

So Blake’s elegantly enlightened verse is consistent with Buddhist wisdom. And it especially inspired my “Don’t Seize the Moment” line that:  

“We never can capture the rapture of NOW”.


The foregoing verses are dedicated to reminding us of the permanent impermanence of everything/everyone/everywhere; and, thereby to encourage us to become ever less attached and judgmental, while leading ever happier lives.

May they inspire us to let go of ego and let life live us as LOVE!

Thereby may we ultimately realize our common spiritual self-identity as Infinite Awareness beyond time – beyond birth and death.

And so shall it be!

Ron Rattner

Sunrise, sunset

“Sunrise, sunset
Sunrise, sunset
Swiftly fly the years
One season following another
Laden with happiness and tears”
~ Sheldon Harnick, Jerry Bock – “Fiddler on the Roof”
“What is life?
It is the flash of a firefly in the night.
It is the breath of a buffalo in the wintertime.
It is the little shadow which runs across the grass and loses itself in the sunset.”
~ Crowfoot, 1890
“Thus shall ye think of all this fleeting world:
A star at dawn, a bubble in a stream;
A flash of lightning in a summer cloud,
A flickering lamp, a phantom, and a dream.”
~ Buddha: Diamond Sutra
“In the end these things matter most:
How well did you love?
How fully did you love?
How deeply did you learn to let go?”

~ Buddha

Fiddler on the Roof


Dear Friends,

As students on the Earth branch of the great Cosmic University, we are commencing a new year and new season of human matriculation, rotation and revolution in our space/time solar system.

In these critical times, our species has caused imminent ecological and nuclear threats to all life forms on earth. Yet we have gained unprecedented opportunities for technologically transcending our most critical problems.

Can we avert catastrophe and enter an enlightened ‘new age’?
How can we best live with the inevitable ‘ups and downs’ of space/time duality “reality”, which are always “laden with happiness and tears”?

To encourage reflection on these perennial philosophical questions, I have embedded below a poignant video performance of “Sunrise, sunset” a classic song from Fiddler on the Roof, (with lyrics and music composed by Sheldon Harnick and Jerry Bock).

May this affective song inspire transcendence of our ‘up and down’ lifetime problems and realization that what matters most during our fleeting earthly lives is, as the Buddha taught:

“How well did [we] love?
How fully did [we] love?
How deeply did [we] learn to let go?”

And so may it be!

Ron Rattner



Fiddler On The Roof – “Sunrise sunset”



Life’s in the Balance

“Harmony is the secret principle of life.”
~ Paramahansa Yogananda
“When there is harmony between the mind, heart and resolution
then nothing is impossible.”
~ Rig Veda
“Happiness is not a matter of intensity but of balance and order and rhythm and harmony.”
~ Thomas Merton
“Your hand opens and closes, opens and closes. If it were always a fist or always stretched open, you would be paralyzed. Your deepest presence is in every small contracting and expanding, the two as beautifully balanced and coordinated as birds’ wings.”
~ Rumi, The Essential Rumi
“As long as you live, you will be subject to change, whether you will it or not – now glad, now sorrowful; now pleased, now displeased; now devout, now undevout; now vigorous, now slothful; now gloomy, now merry. But a wise man who is well taught in spiritual labor stands unshaken in all such things, and heeds little what he feels, or from what side the wind of instability blows.”
~ Thomas à Kempis, The Imitation of Christ
“As it acts in the world, the Tao is like the bending of a bow. The top is bent downward; the bottom is bent up. It adjusts excess and deficiency so that there is perfect balance. It takes from what is too much and gives to what isn’t enough. Those who try to control, who use force to protect their power, go against the direction of the Tao. They take from those who don’t have enough and give to those who have far too much. The Master can keep giving because there is no end to her wealth. She acts without expectation, succeeds without taking credit, and doesn’t think that she is better than anyone else.”
~ Lao Tzu *





Life’s in the Balance

Our life is in the balance,
Ever < NOW >,

‘Twixt our hopes
and our history,

On a fulcrum of Mystery,

Our life is in the balance,
Ever < NOW > !



Ron’s audio recitation of “Life’s in the Balance”

Listen to


* Lao Tzu, translation by Stephen Mitchell



Ron’s explanation and dedication of “Life’s in the Balance”


Dear Friends,

The foregoing quotes and sutra poem address an important philosophical and practical question: “How can we live a “balanced life”?”

Have you ever considered what it means to live a “balanced life”?  If so, what did you decide?  Have you considered eating a balanced diet, or balancing and prioritizing your time spent with work, recreation, meditation, relationships, rest, etc.?

Each of us is unique with a unique earth life history and perspective.  So there can be no specific answer or definition for each of us about what constitutes “a balanced life”.  Moreover, everything is in constant flux, precluding any unchanging answer.  Yet this is an issue of considerable importance for all of us, individually and societally – pragmatically and spiritually – on which I have reflected since my mid-life inner awakening. 

Since then, I have learned that – just as our bodies naturally tend toward maintaining a state of homeostasis – there is a strong tendency throughout Nature to maintain homeostatic equilibrium, and to energetically compensate for any disruptions or deviations from that balanced state.  And that “Interdependence is a fundamental law of nature.”

Yet it appears that we Humans are the only earthly species responsible for significant ecological imbalances. Forgetting that Nature is our nature; that we are interdependently ONE with Nature; and, that Nature ‘bats last’, we have mistakenly believed and behaved as if we are separated from each other and from Nature.
 
This behavior has resulted in disharmonious cruelty, wars, and insanely unsustainable exploitation of our precious planet, with widespread psychological suffering and unhappiness. Our mistaken self-identification as supposedly separate entities is what spiritual teachers call “ego”.  And most spiritual teachings are intended to help us transcend such limited ego consciousness. They remind us that


“Interdependence is a fundamental law of nature. Not only higher forms of life but also many of the smallest insects are social beings who, without any religion, law, or education, survive by mutual cooperation based on an innate recognition of their interconnectedness. The most subtle level of material phenomena is also governed by interdependence. All phenomena, from the planet we inhabit to the oceans, clouds, forests, and flowers that surround us, arise in dependence upon subtle patterns of energy. Without their proper interaction, they dissolve and decay.”

~ Dalai Lama

Because we have forgotten the interconnectedness and interdependence of all life everywhere, we have degenerated into insanity – unconsciously committing mass suicide by ecocide, and threatening nuclear catastrophe. So these are critical times of immense jeopardy and suffering, yet immense opportunity.

The human species has developed amazing new technologies, which if wisely and unselfishly used could foster a wonderful new enlightened age. And paradoxically we can advance toward such a new age by emulating past pre-industrial societies.

Isn’t it now crucial that we learn from the wisdom of indigenous people who have lived sane and happy lives by prioritizing sustainable harmony with Nature over it’s unsustainable exploitation; cooperation over competition; respect for prophets over lust for profits; democracy over authoritarianism?

Since Nature is our nature and is in charge of our lives, to live a “balanced life” we must self-identify with Nature, and consciously cooperate with our precious planet’s interdependent ecosystem.  We must behave mindfully without disrupting the crucial homeostatic harmony of our body-minds with our environment.

The foregoing “Life’s in the Balance” sutra poem was composed during an extended period of post-retirement hibernation. May the poem and preceding quotations help us discover innate happiness in our interdependent ONENESS with Nature and all of its lifeforms, and encourage us to give ‘power of attorney’ to Nature as The Lone Arranger of our lives.
 
Realizing that Nature is in charge of our lives, may we learn to leave it to The Lone Arranger in order to live interdependently with all life everywhere in homeostatic balance and harmony. 

And so may it be!

Ron Rattner


Synchronicities and Coincidences

“Synchronicity is choreographed by a great,
pervasive intelligence that lies at the heart of nature,
and is manifest in each of us through what we call the soul.”
~ Deepak Chopra, Spontaneous Fulfillment of Desire
How can the divine Oneness be seen?
In beautiful forms, breathtaking wonders, awe-inspiring miracles?
The Tao is not obliged to present itself in this way.
If you are willing to be lived by it, you will
 see it everywhere,
even in the most ordinary things.

~ Lao Tzu




Synchronicities and Coincidences

Q. Why do coincidences and synchronicities in time often seem so noteworthy or meaningful?

A. They are emblematic reminders of Reality beyond time.

Time is how mind measures the immeasurable NOW.
Time is but a convenient conception of the mind.
Though convenient, time is not congruent with Nature – the Tao.

Tao and Zen are NOW, not then.
In Nature, all that ever is, was or will be is NOW,
and there are no “coincidences”.

But, because time is a product of thought,
time is always then, not NOW,
and in time there are conceptual coincidences.

As we transcend conceptually living in past time,
and begin authentically living in the timeless present,
we notice more and more “synchronicities” or meaningful “coincidences” in our life stream.

These are Nature’s ‘bio-feedback’ or ‘radar’ signals
that we are existing out of time and in the eternal NOW,
where there are no coincidences, just natural harmony and synchrony.

Without time, there can be no “synchronicity” or “coincidence” in time.

Because humankind lives mostly egoistically in time,
coincidences and synchronistic signs of timeless Reality
often seem so noteworthy or meaningful.


Ron’s explanation of “Synchronicities and Coincidences”

Dear Friends,

SillySutras.com was launched in 2010 to honor my Guruji’s request that I write and publish spiritual memoirs to “inspire many people”. So all SillySutras website pages have featured (below the header logo) a tab-linked category titled “Ron’s Memoirs”. Also, “Synchronicity” is another tab-linked category on each website page, because I deem synchronicities to have been key to my spiritual stories. Synchronistic phenomena have empirically intrigued me since my midlife spiritual opening.


From repeated experiences of meaningful or noteworthy apparent coincidences in time, I have come to believe that my life has been guided by synchronicities, which I now notice with amazing frequency.

The foregoing post, “Synchronicities and Coincidences”, suggests that these phenomena in time often seem noteworthy or meaningful because they are emblematic reminders of Reality beyond time. According to Einstein, time is “only a stubbornly persistent illusion”; a way of thinking rather than a condition in which we live.

Mystics tell us that as we evolve to subtler vibrational planes, we transcend time; that all is NOW; and that increasingly our thoughts may manifest instantly.

Without time as we experience it in this ‘reality’, there can’t be any coincidence in time; nor can there be premonitions or fear of ‘future’ events, or remembrance of ‘past’ events. Materialist Western science, which is based on preempted and outdated pre-relativity paradigms, cannot adequately explain synchronistic coincidences and premonitions.

For reasons explained in numerous posts on SillySutras.com I have concluded that synchronicities are signs of subtle and ordinarily imperceptible dimensions into which we are inevitably evolving, individually and collectively.

So I regard synchronicities as scientifically significant spiritual experiences, impelling us to reconsider mainstream materialist science which fails to recognize overwhelming empirical evidence that consciousness and mind are independent of physical bodies; that our physical bodies and brains are not originators of consciousness and mind, but their receptors, tuners and transducers.

According to Deepak Chopra:

“Synchronicity is choreographed by a great,
pervasive intelligence that lies at the heart of nature,
and is manifest in each of us through what we call the soul.”
~ Deepak Chopra, Spontaneous Fulfillment of Desire

Especially if you have ever wondered about ‘miraculous’ synchronicities or coincidences in your life, I hope that you may find this post helpful in your further reflections on their evolutionary significance.

And so may it be!

Ron Rattner