Subscribe to RSS

Posts Tagged ‘Evolution’

Is Personal Perfection Possible?

“Indeed, there is not a righteous man on earth
who continually does good and who never sins”
~ Ecclesiastes 7:20
“Were I to await perfection, my book would never be finished.”
~ Chinese Proverb
“Nowadays the world is becoming increasingly materialistic,
and mankind is reaching toward the very zenith of external progress, driven by an insatiable desire for power and vast possessions. Yet by this vain striving for perfection in a world where everything is relative, they wander even further away from inward peace and happiness of the mind.”
~ H.H. the Dalai Lama
“Ring the bells that still can ring
Forget your perfect offering.
There is a crack in everything,
That’s how the light gets in.”
~ Leonard Cohen
“This is the very perfection of a man,
to find out his own imperfections.”
~ Saint Augustine
“The man with insight enough to admit his limitations
comes nearest to perfection.”
~ Johann Wolfgang Von Goethe
“Advance, and never halt, for advancing is perfection.”
~  Kahlil Gibran
“All is perfection,

but nobody’s perfect.”

~ Ron Rattner, Sutra Sayings
All people are flawed;

none are perfect.

But the most flawed,

are those who think or claim they’re perfect.
~ Ron Rattner, Sutra Sayings
“Perfection is a state in which things are the way they are,
and are not the way they are not.
As you can see, this universe is perfect.”

~ Werner Erhard, est
“Incarnation is limitation.”
“All is perfection,

but nobody’s perfect.”
~ Ron Rattner, Sutra Sayings





Is Personal Perfection Possible?

Q. Is personal perfection possible?

A. As Ecclesiastes 7:20 aptly observes:

“There are none on Earth so righteous that they never sin.”

Incarnation involves limitation – and fallibility.

We’re here to learn and to evolve,
and evolution toward ‘perfection’ implies imperfection.

So, a perfect person’s not possible.



Ron’s explanation and dedication of “Is Personal Perfection Possible?”

Dear Friends, 

The forgoing essay and quotations raise an important philosophical question for our consideration, “Is Personal Perfection Possible?”. 

The idea of “perfection” has different meanings for different people.  But, in our world of relativity and duality “perfection” implies “imperfection”.  You can’t have one without the other.  And realizing that all humans are limited or flawed can help us accept others as spiritual siblings – children of the Divine in varying evolutionary stages of opening to the eternal Light of Infinite Awareness.

Upon mistakenly believing ourselves to be “mortals” separate from each other and Nature, we become subject to the karmic law of cause and effect.  And we are motivated by inevitable karmic sufferings to evolve beyond our supposed duality; beyond our conceptions of separate perfection or imperfection.  Thus we are advancing toward realization that cosmically we are not separate “persons”, but  ONE Eternal Spirit or Infinite Awareness.  

But while we remain caught by karmic law of cause and effect, we can’t ever achieve individual “perfection”. 

Soon after my spiritual awakening I enrolled in a ‘new age’ seminar called “est”, founded by Werner Erhard, a charismatic and controversial former salesman who claimed to be sharing an esoteric epiphany he experienced while driving across the Golden Gate Bridge.  As discussed in my  Getting “IT” at est  memoirs chapter, the est training planted significant seeds for my spiritual evolution by presenting some important and intriguing ideas from perennial wisdom teachings, which were then new to me, and which today remain important – like dis-identifying with the “voice in my head” and “accepting the present moment”.  To emphasize the importance of accepting the present moment, the NOW, Werner Erhard taught that everything (but not everyone) is “perfect”.
 
That: 

“Perfection is a state in which things are the way they are, and are not the way they are not.  As you can see, this universe is perfect.”


Accepting “what is” NOW in the present moment remains for me a core principle for living a happy life, after over forty years of experience and reflection.  And since 1976 and est, I have repeatedly written about the idea of “perfection”, as in the foregoing brief Q and A essay and key quotations. 

In philosophically reflecting and writing on “perfection”, I have concluded that  “All is perfection, but nobody’s perfect”.  And I’ve found that empathetically seeing all humans as limited or flawed helps us experience ever growing happiness.

So this posting is offered to help us identify all humans as spiritual siblings in varying evolutionary stages of opening to the eternal Light of Infinite Awareness – children of the Divine with whom we are ‘fellow travelers’ on the spiritual path to “perfection”.  
 
And so may it be! 

Ron Rattner

Evolutionary Impetus

toward the Source
“Consciousness is the basis of all life
and the field of all possibilities.
Its nature is to expand and unfold its full potential.
The impulse to evolve is thus inherent in the very nature of life.”
~ Maharishi Mahesh Yogi
“I died as a mineral and became a plant,
I died as a plant and rose to animal,
I died as animal and I was man.
Why should I fear?
When was I less by dying?
Yet once more I shall die as man,
To soar with angels blest;
But even from angelhood I must pass on …”
~ Rumi
“Man’s highest aspiration – his seeking for perfection, his longing for freedom and mastery, his search after pure truth and unmixed delight – is in flagrant contradiction with his present existence and normal experience. Such contradiction is part of Nature’s general method; it is a sign that she is working towards a greater harmony. The reconciliation is achieved by an evolutionary progress.

 Life evolves out of Matter, Mind out of Life, because they are already involved there: Matter is a form of veiled Life, Life a form of veiled Mind, May not Mind be a form and veil of a higher power, the Spirit, which would be supramental in its nature? 

Man’s highest aspiration would then only indicate the gradual unveiling of the Spirit within, the preparation of a higher life upon earth.”
~ Sri Aurobindo
“Our separation of each other is an optical illusion of consciousness.”
~ Albert Einstein
“Cosmic consciousness is infinite evolutionary impetus in each of us.”
~ Ron Rattner, Sutra Sayings
“Every adversity is an evolutionary opportunity
for everyone, everything, everywhere.”
~ Ron Rattner, Sutra Sayings


toward the Source


Evolutionary Impetus

Q. Is human spiritual evolution possible? If so, is it optional or inevitable?

A. Humankind are self conscious integral aspects of a conscious, orderly and harmonious universe.
As part of such conscious cosmic order, there is an evolutionary impetus in each of us for ever expanding universal consciousness to experience itself.

We are all “pre-programmed” to transcend ego’s “optical illusion” of seeming separation as body forms from all other forms (and so from the universe), by evolving from this separation illusion to experiential realization of cosmic Oneness of all forms and phenomena as undivided Awareness.

Our universe is an ever oscillating and vibrating energy “reality”.
So, our evolutionary pre-programming involves subtle vibratory vortices – or chakras – each potentially resonant with ever ascending vibratory levels of Awareness.   As evolutionary energy – sometimes called kundalini – is awakened and activated in each being it gradually purifies and eventually opens these subtle energy centers, until ultimate transcendence is attained.

Everything that happens to us until we transcend ego’s “optical illusion” is in our best interest, because it affords an opportunity to evolve.

Although our evolutionary “pre-programming” assures that such transcendence is ultimately inevitable, our progress rate is optional, depending on what we think, do and say – individually and collectively – while misidentifying ourselves as separate.

For example, compassionate words, thoughts and deeds hasten spiritual evolution, while selfishness deters it.
But, cosmic consciousness will eventually provide life experiences leading to transcendence.

Paradoxically, life’s most painful and difficult experiences often prove the best evolutionary opportunities, and biggest blessings,
because they most challenge and motivate surrender of ego misidentification and provide greatest transcendence incentives.

So, human spiritual evolution is inevitable, but rate of evolutionary progress is optional.



Ron’s explanation and comments about “Evolutionary Impetus”

Dear Friends,

Throughout world history, philosophers and theologians have perennially asked:

‘How could an all loving, omnipotent, omniscient, and omnipresent Divinity have created this world with so much suffering, evil, violence, and misery?’

For example, influential German Christian philosopher Gottfried Leibniz optimistically postulated that God created Earth, though imperfect, as  “the best of all possible worlds”.  In his Theodicée, published in 1710, Leibniz described a harmonious universe in which all events are linked by cause and effect, and in which apparent evil is compensated by some greater good that may not be evident to the limited human mind. 

French philosopher Voltaire sharply satirized and questioned that optimistic philosophy in his popular novella, “Candide”.  Without addressing subtleties of Leibniz’ philosophy, or possible causes of evil, karma or ‘original sin’, Voltaire’s protagonist “Candide” discovers, after many emotional ups and downs, that everything does not seem to happen for the best; and he concludes that each person must learn from past mistakes, and proceed stoically with kindness and virtue, no matter the pain and difficulties confronted. 

After many years of experience and reflection, I have adopted a philosophy more harmonious with Leibniz than Voltaire: that everything in space/time does happen for the best – to afford impetus for spiritual evolution; that human suffering, evil, and misery are not “created” by God but by mysterious karmic causes and conditions arising from unskillful Human behaviors; that what many call “God” is indescribable, impersonal and nonjudgmental Universal Awareness which is the mysterious Source and ever immanent Essence of space/time “reality”.  I have also adopted the non-dualist philosophy that our ever impermanent energy “reality” is like a mental mirage, arising only from projected Human thought; that true Reality is universal Infinite Potentiality beyond the Human mind.   

In many Silly Sutras postings I have shared these philosophies, to encourage others to decide for themselves about such perennial questions. So, my theories are not offered as expressing ultimate spiritual truths, but to inspire our intuitive and experiential introspection on ideas (often paradoxical), about who and what we are and our life’s purpose and plan, if any.

Retrospectively, I have become convinced that my life has unfolded and evolved perfectly, as if a Divine novelist was writing Ron’s life-plan script. Accordingly, my attitude toward life’s inevitable ups and downs became that everything happens ‘for the best’ – to promote our evolution; that in every adversity there is an evolutionary opportunity. (See e.g. I’ve Found A Faith-Based Life. )  So, paradoxically life’s most painful and difficult experiences often prove the best evolutionary opportunities, and biggest blessings, because they most challenge and motivate surrender of ego misidentification and provide greatest transcendence incentives. 
 
The above posting, “Evolutionary Impetus”,  considers whether human spiritual evolution is possible, and if so, whether it is inevitable or optional.  And it elaborates my philosophy that whatever happens to us until we transcend ego’s “optical illusion” of separateness is in our best interest, because it affords incentive to evolve.  It suggests that human spiritual evolution is inevitable, but that rate of progress is optional depending on our behaviors while misidentifying ourselves as separate entities. 

May these philosophical theories inspire our continuing intuitive and experiential introspection about who and what we are, and our life’s purpose and plan, if any.

And may they help us find ever more joy and fulfillment in our unique life experiences.

And so may it be!

Ron Rattner

Pathless Paths

“Truth is a pathless land.”*
~ J. Krishnamurti
If you don’t know where you are going,
any road will get you there.
~ Lewis Carroll
“Path presupposes distance;
If He be near, no path needest thou at all.
Verily it maketh me smile
To hear of a fish in water athirst!”
~ Kabir

“Let us accept all the different paths
as different rivers running toward the same ocean.”

~ Swami Satchidananda
“I am the way, and the truth, and the life”
~ John 14:6
“The way is not in the sky. The way is in the heart.”
~ Buddha



Nicholas Roerich – “En-no-Gyoja”, “Friend of the Travelers”, 1924



Pathless Paths

Q. What are “spiritual paths”?

A. “Spiritual paths” are unique pathless paths
to everywhere/nowhere/NOW.

They are symbols of how
each unique earth person evolves
to transcend his/her entity identity,

Merging with the universal Way or the Tao.

Unlike earthly paths, spiritual paths
do not lead to space/time destinations,

But to transcendence of earthly limitations.

So “spiritual paths” are ways
in which we become the Way.



Ron’s audio recitation of “Pathless Paths”

Listen to



Ron’s explanation of “Pathless Paths”

Dear Friends,

The forgoing poem was inspired by 20th century sage J. Krishnamurti’s core teaching* beginning:


“Truth is a pathless land.”


Knowingly or unknowingly every human being is on a timeless metaphoric round trip journey from and to a “pathless land” beyond space/time duality ‘reality’.

On our destined return, we learn we never left – and melt into a timeless ocean of Awareness.


May these writings help hasten our timeless return to THAT – mythical ‘destination’ we never left.

And so may  it be!

Ron Rattner

*Krishnamurti’s Core Teaching – Footnote.

Here is the “pathless land” core teaching:


“Truth is a pathless land. Man cannot come to it through any organization, through any creed, through any dogma, priest or ritual, not through any philosophic knowledge or psychological technique. He has to find it through the mirror of relationship, through the understanding of the contents of his own mind, through observation and not through intellectual analysis or introspective dissection.”
~ J. Krishnamurti


“Creation”/ “Evolution”/ Rumination

“Whence come I and whither go I?
That is the great unfathomable question,
the same for every one of us.
Science has no answer to it.”

~ Max Planck
“We never cease to stand like curious children
before the great Mystery into which we were born.”
~ Albert Einstein
“The important thing is not to stop questioning.
Curiosity has its own reason for existing. One cannot help but be in awe when he contemplates the mysteries of eternity, of life, of the marvelous structure of reality. It is enough if one tries merely to comprehend a little of this mystery every day.
Never lose a holy curiosity.”
~ Albert Einstein
“Sometimes the questions are complicated
and the answers are simple.”

~ Dr. Seuss
The quest is in the question.
The question is the answer.
~ Ron Rattner, Sutra Sayings
When questioning begins, certainty ends.
When certainty ends, wisdom begins.
~ Ron Rattner, Sutra Sayings




“Creation”/ “Evolution”/ Rumination

Was space/time causality “reality” ‘created’ 5000 years ago
– or previously?

Or is “reality” ever ‘created’ instant by instant
– ever NOW?

Is there a Divine ‘design plan’?

If so, who is the Divine ‘designer’?  Is S/HE friendly?

And if so, why and how did Divinity ‘design’ “reality”?

Is evolution ever implicit in “creation”?

If evolution happens, who/what evolves:
Living organisms? ‘Human consciousness’?  “Life”? “Reality”?

Is evolution inevitable, or just optional;
is it imperative, or just elective?

Do we always evolve, or sometimes devolve?

What is our Source?  Do we emerge from Divinity?

After ‘creation’, do we seek our Source, as a matter of course?

Do we ultimately dissolve in Divinity – or merge with Mystery?

Does Spirit mind, 
and does mind matter?

What really matters?

It’s all MYSTERY!



Ron’s Commentary on Finding Ever Increasing Happiness With Continuing Curiosity

Dear Friends,

The foregoing “Creation”/ “Evolution”/ Rumination poetic inquiry/essay was written with great curiosity after my mid-life change of life, which began an immeasurably helpful and still continuing spiritual questioning process.

Thanks to my continuing curiosity, I have been blessed with seemingly simple spiritual answers to complicated questions about “reality”, “self-identity”, and societal insanity – insightful answers which have brought ever-increasing happiness to my life from intuitive levels of awareness beyond prior conceptual consciousness.

For example, inspired by those insights I’ve shared ‘simple’ sutras like these about “reality”, “death” and “silence”:

“Reality isn’t Real”;

Theory of Everything: e = mc2 = consciousness = Self”;


“Remember God, forget the rest”;

“Birth and Death are virtual,
but Life is perpetual”; 


“In the beginning was the Word,
but in the end Silence says all.”


As these sutras suggest, thanks to continuing curiosity I have discovered and postulated helpful new life paradigms, which were unimagined before my spiritual awakening. And ultimately I’ve concluded that beyond all intellectual inquiry – beyond thought – there is only Mystery.

In sharing my curiosity process with the preceding quotations, and poetic inquiry/essay, I sincerely hope they may help inspire all of us to discover ever increasing spiritual happiness by following Albert Einstein’s wise advice: 


“Never lose a holy curiosity” . . . . 

“The important thing is not to stop questioning”.

And so may it be!

Ron Rattner

Einstein’s Belief In God as Universal Intelligence

“I believe in Spinoza’s God who reveals Himself in the orderly harmony of what exists, not in a God who concerns Himself with the fates and actions of human beings.”
~ Albert Einstein, Telegram of 1929
“The harmony of natural law…reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is an utterly insignificant reflection.”
~ Albert Einstein, The World As I See It
“Everyone who is seriously involved in the pursuit of science becomes convinced that a spirit is manifest in the laws of the Universe – a spirit vastly superior to that of man, and one in the face of which we with our modest powers must feel humble. In this way the pursuit of science leads to a religious feeling of a special sort, which is indeed quite different from the religiosity of someone more naive.”
~ Albert Einstein [As quoted in Dukas, Helen and Banesh Hoffman. (1979). Albert Einstein – The Human Side, Princeton University Press.]


Albert Einstein



Ron’s Introduction

Albert Einstein was not only a great scientist but a wise philosopher and a pragmatic “true mystic” … “of a deeply religious nature.” (New York Times Obituary, April 19, 1955)

Einstein did not believe in a formal, dogmatic religion, but was religiously and reverently awed and humbled with a “cosmic religious feeling” by the immense beauty and eternal mystery of our Universe. He often commented publicly on religious and ethical subjects, and thereby he became widely respected for his moral integrity and mystical wisdom, as well as for his scientific genius.

In a collection of essays entitled The World As I See It, first published 1933, Einstein explained thusly his reverence for God as supreme Intelligence:

“The harmony of natural law…reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is an utterly insignificant reflection.”
~ Albert Einstein, The World As I See It.


In December 2010, I discovered online and republished on SillySutras.com the excellent essay below about Universal Intelligence, believing it to be a verbatim extract from The World As I See It, beginning with the foregoing quote. So I attributed the entire essay to Einstein. But I was mistaken.

Not until December 2016, did I discover that the essay was not written by Einstein, but by Tom Atlee of The Co-Intelligence Institute, a non-profit organization, which had published the Universal Intelligence essay commencing with the foregoing Einstein quotation at http://www.co-intelligence.org/Universal_Intelligence.html .

Since the essay is inspired by and seems harmoniously consistent with Einstein’s views, I am continuing to republish it with corrected attribution, and with sincere apologies to Tom Atlee and any prior visitors to the Silly Sutras website who may have been misled by my mistaken attribution.


Universal Intelligence
by Tom Atlee

“There is something about the universe — an elegant order in the way everything fits and unfolds, an inexplicable beauty in its living patterns, and the mysterious depth and expressiveness of it all — that reminds us of the brilliance we see in the works of great artists, scientists, engineers, and saints.

Some people believe that human intelligence is the pinnacle of natural evolution and can outdo anything nature has to offer — and that there is no God, and that nature has nothing remotely resembling consciousness or intelligence. Others say that nature’s (or God’s) brilliance is greater than any human intelligence — ultimately awesome in its scope and endlessly surprising in its details — and that human intelligence is a small but elegant expression of this larger intelligence and has much to learn from it.

More often than not, I find myself in this latter group — those who sense some kind(s) of universal intelligence. To some degree, this is a matter of faith. To some degree, it seems that the evidence surrounds us. For those of us who see things this way, I suspect it honors universal intelligence more if we contemplate it, share our sense of it, and tap into it rather than argue about it with others who see things differently. In any case, this article describes how I see it.

Christians see a higher intelligence they call God’s plan, or the will of God. Taoists see a higher intelligence they call the Tao, the Way of Nature. Meditative traditions speak of cosmic consciousness. Most indigenous peoples consider all of nature to be intelligent and alive. Scientists speak of natural laws — and some are now researching what they call complex, adaptive systems — systems that respond to the world around them, in ways that look a lot like learning. The whole process of evolution is clearly a learning process, a developing of new variations that work better, or work in new environments. Some people see evolution as the dynamic unfolding Great Story of the Living Universe and consciously celebrate and learn from it.

I bundle all these phenomena into one package and label it “universal intelligence.”
When I’m feeling esoteric, I might describe it something like this:

We live in a sea of information, a web of interconnection, a field of what some Buddhists call inter-being — a dynamic state of interactive, resonant existential communion. There are universal patterns, powers and wisdom at the core of our being, and the universe vibrates with our every act and thought. What happens in one place and time is linked to everything else far more intimately than we could ever imagine. Synchronicities and analogs abound. Certain patterns keep cropping up: We see BRANCHES in trees, rivers, roads, fields of study, computer circuitry. We see CYCLES in planets, electrons, food chains, wheels, the flows of water and carbon through the biosphere, and the recycling bin. It is no accident that we use the word VISION to describe perception, imagination, insight and prediction. Patterns like these (branches, cycles, vision, etc.) are alive with useful meaning. At every level, the universe is rich with lessons and resonances as it in-forms itself, intimately co-being and co-evolving, learning and remembering. Intelligence is everywhere. There is information and wisdom here we can tap into. There are flows and textures and energies, resistences and assistances, that we can join and follow, or grow stronger and wiser wrestling with.

Among those who see such intelligence operating in the world around us, there is endless speculation about its nature. Is universal intelligence built into nature by a human-like Creator and then left to unfold — or a sign of a Creator’s continual, contemporary engagement in creation? Are the natural patterns that we think of as intelligent merely analogs of our own intelligence, or are they somehow the same thing, writ large? Are we anthropomorphically projecting our experience of consciousness into the dumb matter of the world, or is our own intelligent consciousness somehow an expression or facet of some larger intelligent consciousness? Are we dreaming God, or is God dreaming us? I, myself, entertain several seemingly contradictory beliefs at once about all this, and keep it all balanced with a generous ballast of “maybes.”

For my purposes here, though, we don’t have to agree on the nature of universal intelligence. Despite all the disagreements about that, few will disagree that there is something ultimately mysterious and creative about the order of the universe. Even top scientists who see nothing “spiritual” in the world around them agree on that. At the very least, the word “intelligence” provides an excellent metaphor to describe that reality. So for now let us not argue over the exact nature of this thing I call universal intelligence. Rather, let us explore our relationship to it.

In the explorations that follow, I simply assume that there is an order that is larger than us, which has its own logic and direction which we are not in charge of. If this is true, then working against this higher power will demand more effort than working with it, and will generate little, if anything, of lasting value except learning — which is always available — and sometimes catastrophe. This would suggest that we subjugate ourselves to this higher intelligence. However, experience suggests that we can, to a certain degree and with great caution, manipulate this higher intelligence for our own ends — which we do through science and engineering by applying natural laws and through religion by praying. But natural order is complex beyond our capacity to know fully, and if our manipulations are at all arrogant — presumptuous that we know what we’re doing — we will likely end up creating a mess like the Sorcerer’s Apprentice. A third — and, to me, more satisfactory — strategy than total submission or manipulation is to respect, befriend, cooperate with and creatively move in harmony with this infinitely powerful and complex intelligence, to the best of our ability.

Humility is, naturally, an excellent place to begin in our efforts to cooperate with universal intelligence. Humility in this case simply means an honest appreciation of our own limitations and a real respect for the ancient and awesome wisdom of the greater intelligence(s) in which we’re embedded. Humility means starting from a place without arrogance, with flexible certainties, a place of respect, curiosity, wonder and willingness to learn — in every situation we can manage it.

“Letting go” is another part of cooperating with universal intelligence — being unattached to outcome, realizing we’re not in control. Not being in control doesn’t mean that we don’t have a significant role. Indeed, our influence is part of what shapes the unfolding of whatever happens next. But that is influence, and not control — sometimes more, sometimes less, and always participatory, not unilateral. (This also means leaving behind blame and shame and reconceptualizing responsibility as our [or another’s] actual role in events in which all of us have roles. Taking responsibility for the past would mean consciously acknowledging that what we did — whatever we did — played a role in what happened. Taking responsibility for the future would mean consciously choosing a role and playing it out as best we can, knowing that we are only one of many players.)

In what I experience as my best times, I feel more like a conduit for a larger, all-inclusive intelligence, or like my life is an active part of something larger that is trying to happen. When I’m in that state of awareness, there is a sense of being guided. It isn’t so much that I’m told what to do in so many words (although that has happened occasionally, too), but rather that I can feel when I’m “on track” or “off track.” It is a gut feeling that what I’m doing is the right thing (or not) at this time. Often it is more than a feeling of “being in the flow,” but an apparently objective fact. Ideas, resources, opportunities, and other openings inexplicably appear in ways that facilitate rapid progress in a particular direction — as if someone or something were clearing the way for me.

But sometimes “the way opens” (as the Quakers say) in directions that seem to me wrong. So I end up having to make judgments and choices anyway. How do I know that this impulse is aligned to universal intelligence while that other one is not? I’m not even sure we can talk about universal intelligence as something we can “know.”

So I certainly don’t believe that any of us can legitimately claim to know what its marching orders are, even if we wanted to follow its dictates. I see our challenge as more complex. In the spirit of co-intelligence — as noted above — I prefer to view what seem to be the patterns and promptings of universal intelligence not as something to submit to or manipulate, but as something to join in partnership with, in a sort of dance, as one would with a good friend or lover or comrade. We influence each other. My intentions have a role in shaping The Plan, and my actions have a role in realizing The Plan, but I never know exactly what The Plan is, although I often think I sense its patterns in my life and in the life of the world around me. I open myself to universal intelligence, and let my inevitably limited perception of it inform — but not control — my reason, my passion, my intuition, my action.

One part of that Plan — that intelligence — is crystal clear: Universal intelligence is definitely concerned with more than me. It is concerned with the operation and well-being of the Whole — a Whole so large I can’t fathom it. So opening myself to universal intelligence automatically influences me to keep my intentions for myself in perspective. And from that perspective, I know that when I try to benefit myself at the expense of someone or something else, it’s not going to work out as neatly as I think, because the Plan simply doesn’t operate that way. On the other hand, the closer I get to benefiting The Whole, the more aligned I become with the operations of universal intelligence.

And, since I can’t know The Whole, that translates into doing the best I can while giving universal intelligence lots of space to do what it does. In fact, I can become an ally with universal intelligence by providing contexts in which things can co-creatively self-organize, rather than forcing them into pre-determined outcomes. That doesn’t mean just standing back (although that’s often what’s called for); it means going with the grain of life, not against it. This can be quite active, like helping children learn what they really want to learn instead of forcing them to learn what they’re not interested in (or neglecting them) — or creating an open space conference where all the issues hidden inside the participants can emerge and get dealt with, rather than organizing a conference where experts tell people what to think. This is working with universal intelligence, giving universal intelligence the space it needs to do its thing through whatever aliveness is present.”



Source

http://www.co-intelligence.org/Universal_Intelligence.html



How I See the World – PBS  Documentary Film About Einstein:



Crying For God and other ‘Kundalini Kriyas’ ~ Ron’s Memoirs

“Do you want deliverance from the bonds of the world?
Then weeping profusely, you will have to cry out from the bottom of your heart: Deliver me, Great Mother of the World, deliver me!….
When by the flood of your tears the inner and outer have fused into one, you will find her whom you sought with such anguish, nearer than the nearest, the very breath of life, the very core of every heart…”
~ Anandamayi Ma
“When the child refuses to be comforted by anything except the mother’s presence, she comes.
If you want to know God, you must be like the naughty baby who cries till the mother comes.”

~ Paramahansa Yogananda
‘Where does the strength of an aspirant lie? It is in his tears.
As a mother gives her consent to fulfill the desire of her importunately weeping child, so God vouchsafes to His weeping son whatever he is crying for”

~ Sri Ramakrishna Paramahansa




My pivotal rebirth experience, sparked by divorce at age forty three, opened an emotional flood-gate which had been closed since childhood and unleashed for the first time in my adult life an intense and unprecedented torrent of tears. Thus, a ‘broken heart’ had opened my heart to a new life phase. And never again since that long-locked floodgate was opened have profuse tears failed to flow regularly.

Initially, with a newly a opened heart, I wondered why I was crying so much. Sadness at the divorce was not an adequate explanation for what was happening. But the puzzlement began resolving with my Yosemite epiphany.

At Yosemite, I beheld the unimaginably intense and otherworldly luminosity of “ten thousand suns” only after I had wept with extraordinarily spontaneous intensity, longing to be taken by God.

My tears then were not tears of sadness, but tears of intense longing to merge with that Light – and so to end the illusion of separation from it. I had beheld Divinity in that magnificent panorama of God’s cathedral, and with all my Heart intensely yearned to be merged with That.

This unforgettable experience gradually brought to consciousness a realization that my frequent crying was motivated not merely by worldly distress, but by an immensely deep and soulful longing for God.

But realizing why I was crying, raised a new mystery:

“How could it be that a secular lawyer who hadn’t cried or fervently prayed during his entire adult life, was now intensely crying for God?”

The Universe gradually provided answers to that question, through a series of extraordinary synchronistic events and experiences following the Yosemite experience.

After my 1978 shaktipat initiation by Shri Dhyanyogi Madhusudandas (Guruji) into the Hindu tradition of kundalini maha yoga, I learned that “Kundalini is the cosmic power in individual bodies”; that when awakened it frequently manifests through spontaneous physical, mental, or emotional phenomena called kriyas; that kriyas automatically open subtle body energy channels (nadis), thereby purifying the nervous system and allowing evolutionary experience of ever subtler states of consciousness.

Also, I learned that in kundalini maha yoga my spontaneous torrents of tears – as well as many of my mystical experiences – were considered purification kriyas. And soon I further learned from repeated experiences that – beyond purification or catharsis – crying kriyas could also be manifestations of extreme joy or bliss, and even ecstasy.

Thus, Guruji has observed:

“Whenever one experiences great joy or bliss, this also manifests physically as crying or laughing. There are two kinds of kriyas, one is for purification and the other for the manifestation of joy.”


And I have been extraordinarily lucky enough to repeatedly experience both types of crying kriyas.

For many years I cried so often and so profusely that I came to realize – after initial puzzlement – that I was experiencing a great transformative blessing recognized not only in the Hindu tradition of kundalini yoga but also in various other devotional and mystical spiritual traditions, such as the Sufi tradition of Rumi and Hafiz, and the Catholic tradition of St. Ignatius of Loyola, known as “the gift of tears”.

Though never a frequent flyer, I became – and for many years have remained – a very frequent (and sometimes protracted) crier. Tears have helped purify my psyche, body and nervous system permitting ‘peek experiences’ of higher states of consciousness, as well as many experiences of extreme ecstasy.

And until now I have regularly experienced numerous other non-crying kriyas – spontaneous and unpremeditated activities, feelings and sensations which have helped further my spiritual evolution and through which I have manifested extreme joy and gratitude for this blessed life.

For example, when not crying, I often had what I now call ‘alternative LSD’ experiences of spontaneous (and sometimes ecstatic) Laughing, Singing, and Dancing.

But of all my spiritual and synchronistic experiences, I continue to believe that the most fortunate was my 1978 synchronistic meeting with Guruji, whose benevolence has helped me ever since, even since he left his body in 1994.

In 1980, just before returning to India, Guruji resided in my San Francisco apartment. During that period, I once spontaneously exclaimed to him: “Guruji, the day I met you was the luckiest day of my life!” He responded, dispassionately and epigrammatically, “That’s true.”

And I still gratefully agree with that exclamation, and with his response.

“Kundalini Kriyas” – A Potpourri Of “Peek” Experiences ~ Ron’s Memoirs

“There are only two ways to live your life.
One is as though nothing is a miracle.
The other is as though everything is a miracle.”
~ Albert Einstein
“The self, harmonized by yoga,
sees the Self abiding in all beings,
all beings in the Self, everywhere he sees the same.”
~ Bhagavad Gita, Chapter 6, Krishna to Arjuna
“He who sees Me everywhere, and sees everything in Me,
of him will I never lose hold, and he shall never lose hold of Me.”
~ Bhagavad Gita, Chapter 6, Krishna to Arjuna




Especially during the first few years following my self-realization rebirth experience, which cracked – but didn’t dissolve – my self-woven karmic cocoon, I was given numerous glimpses of psychic and clairvoyant phenomena previously unknown to me. These experiences emphatically confirmed to me that the universe didn’t work the way I’d been taught or thought.

Here is my attempted categorization of these fleeting experiences, which looks like an index to a treatise on psychic phenomena:

Out of body experiences; Remote viewing; Astral traveling; Pre-cognition; Synaesthesia; Clairsentience; Seeing past nature scenes; Seeing apparent past life scenes; Exceptional energy experiences; Tantric merging of energy field with others; Seeing otherworldly inner light; Seeing auras from different dimensions; Seeing everyone as angelic; Seeing cosmic ‘perfection’; Seeing causal dimensions; Seeing astral dimensions; Visions (inner and outer); Microscopic vision; Remote diagnosis of medical conditions; Seeing and conversing with Ghandi as inner guide; ‘Channeling’ inner voice information from higher dimensions; Psycho-kinetic manifestations of desired artifacts; Conversing with inner guides and with birds and animals; Ecstatic trance dancing; Ecstatic meditative moods; Ecstatic crying and laughter; Continuing serendipities and synchronicities.


I considered all these psychic phenomena as “miraculous” natural occurrences which conventional science can’t yet explain, not as hallucinations of a deranged psyche. They were valuable insofar as they helped shatter prior paradigms and egoic beliefs, and revealed a deep longing and yearning for God – a yearning which sparked an irresistible curiosity for answers to ultimate philosophical questions, like “Who am I?”, “What is reality?”, “What is death?”, and “What is life’s purpose, if any?”

But these experiences were pitfalls to my spiritual evolution insofar as they fed ego illusions of my being a separate, specially gifted person, rather than universal consciousness – as revealed by my realization rebirth experience.

I was initiated by Guruji into the path of kundalini yoga two years after I began experiencing these spontaneous psychic phenomena. Thereafter, I learned that what I had considered psychic phenomena were called “kriyas” in kundalini yoga – spontaneous physical, mental, or emotional activities initiated by the awakened evolutionary kundalini life-force energies which purify the body and nervous system, thus allowing increasing experience of subtler states of consciousness.

But Guruji taught that each person was unique with unique evolutionary impediments. So different people experienced different “kriyas”, and no particular “kriya” was necessarily required for spiritual evolution. And 

I learned from Guruji and others that the evolutionary purpose of spiritual ‘practice’ is to reveal experientially that there is no separate ‘practitioner’; not that the practitioner is in some way a separate, special person with special powers.

Thus, since the evolutionary process is leading us to expression of one Life – one LOVE – amidst the infinite diversity of ephemeral forms, spiritual evolution does not require any particular clairvoyant or psychic abilities (“siddhis”) and evolutionary progress can be impeded by psychic powers which feed rather than diminish ego’s illusion of separateness.

I have learned that perhaps the best universal indicators of spiritual evolution are not psychic experiences or mental powers, but spontaneously compassionate and loving behavior, while skillfully living in the present moment with deep non-reactive awareness, and cessation of unwanted thoughts.

Please remember this as you read stories of my “miraculous” experiences. Each of us is unique with a unique perspective and spiritual path in this world. So, as you follow your Heart – your Bliss – your inner path differs from mine, but is equally authentic.