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Divinity

Synchronicity Story: Miraculously Manifesting Memories of a Spiritual Pilgrimage to India and Nepal

“Synchronicity is choreographed by a great, pervasive intelligence that lies at the heart of nature,
and is manifest in each of us through what we call the soul.”

~ Deepak Chopra, Spontaneous Fulfillment of Desire
“There are only two ways to live your life.
One is as though nothing is a miracle.
The other is as though everything is a miracle.”
~ Albert Einstein
“Coincidence is God’s way of remaining anonymous.”
~ Albert Einstein


Ron Meditating On Ganges With Sant Keshadavadas, 1982


Ron’s Introduction

As explained in other posts, during a traumatic 1976 divorce, I experienced a transformative mid-life spiritual awakening.  Two years later, I met a hundred year old Hindu guru, Shri Dhyanyogi Madhusudandas, and evolved from being a secular Hebrew, to becoming a “born-again Hindu”. Then gradually I developed ever increasing interest and curiosity about Indian spirituality and culture. After a few years, the “universe” presented me with an ideal opportunity to satisfy that curiosity.

In 1981, soon after my beloved Guruji, Dhyanyogi, had returned to India, I met Sant Keshadavadas, a devotional Indian spiritual teacher known as a singing saint. Especially in the absence of Guruji, I appreciated Sant Keshadavadas’ loving demeanor, singing, stories and teachings. So I frequently attended programs at his Oakland, California “Temple of Cosmic Religion”. Thereafter, on learning that Sant Keshadavadas would be conducting a spiritual tour of Indian holy places, I wanted to join that tour.

So after obtaining Guruji’s approval, in January and February 1982, I journeyed with Sant Keshadavadas on a wonderful spiritual pilgrimage to Japan, India and Nepal. That guided tour was, and remains for me, the most important trip of my lifetime.

Never before had I been in a land with such a palpably spiritual ambiance as I experienced everywhere in India. Our tour group crossed the length and breadth of that vast country (mostly by airplane and local buses) visiting many spiritual shrines and meeting saintly beings, like Mother Teresa and Satya Sai Baba. And I had numerous wondrous experiences. (In other chapters I have recounted some of those experiences.)


Ron with Mother Teresa, Calcutta, 1982


Sai Baba blessing Ron, Bangalore, 1982



Ten years after that trip, in 1992 I retired from law practice and returned to India to pay my respects to Guruji, who at age 114 requested that I write and publish my spiritual memoirs. Though initially bewildered by this request, I knew that such memoirs needed to describe experiences during my 1982 ‘trip of a lifetime’. But I hadn’t kept a diary during that pilgrimage trip, and had to rely mostly on memory to tell about it.


Thereafter, many years passed during which I lived in introspective semi-seclusion, without a TV, computer, newspaper, or radio news of the “real world”, meditating, praying, seeking philosophical answers to ultimate questions, and “enlightenment”. During these years I did not yet feel ready to honor Guruji’s request that I write and publish my spiritual memoirs. But I was always mindful of the importance of fulfilling his wishes.

More than twenty years after my ‘trip of a lifetime’, while thinking about Guruji’s request, I discussed it with two long-time spiritual friends. I told them that while I was delaying in writing and publishing my spiritual memoirs they were being edited by time, as my memories waned. And I expressed concern about whether I could remember sufficient details of the 1982 pilgrimage to India, suggesting that my friends might be able to help me remember stories I had previously shared with them.

Thereafter, within a couple of weeks, the universe produced an amazing double synchronicity – two “manifestation miracles” which re-kindled memories of that momentous trip.

Synchronicity story

Here is what happened:

One afternoon while walking to the Marina Green adjoining San Francisco Bay I intended picking some dandelion and fennel leaves for my salad. But as I passed across the street from the Marina Safeway supermarket, I realized that I’d forgotten to bring a plastic bag in which to carry my ‘harvest’. After momentarily considering a detour into the Safeway, I decided instead to keep my eyes peeled for stray small bags which then commonly could be seen blowing around in the public park area where I was walking.

Soon I saw at a distance on the sidewalk ahead of me a white plastic bag, and presumed that it was just what I needed. But as I approached it, I saw that it was far too large for my purposes – a Bed & Bath bag rather than a Safeway bag. So, rather than leaving it cluttering the sidewalk where it might be blown into the water, I decided to put the plastic bag into a nearby waste dumpster.

I picked up the bag, walked a few a yards to the dumpster, and opened the dumpster lid prepared to discard the bag. But I was diverted by a surprising sight. Clearly visible, at the very top of the refuse pile in the dumpster, were about a dozen commercial VHS video tapes, which I began to examine with curiosity. If I’d come sooner, the tapes probably wouldn’t yet have been discarded; if I came later they’d probably already be covered over with much more trash, and not be visible.

As I looked at the video titles, I saw that they all seemed related to spiritual subjects that interested me, like yoga. Though never before a ‘dumpster diver’, I decided that I’d like to take all those videos home and check them out.

Thereupon, I wondered momentarily how I could carry them. Then, remembering the large plastic bag that had led me to the dumpster, I laughed as I realized that the universe had not only led me to the videos, when they were clearly visible, but also had provided me a bag perfectly sized to carry them home. So I put them in that bag, which when loaded became quite heavy.

So, unable to continue walking as planned, I returned home with the heavy bag of videos but without dandelion or fennel for my salad. At home I discovered to my amazement that the universe had just produced perhaps the most extraordinary “manifestation miracles” of my life.

On examining the videos, I found one titled “Call of the Flute – Spiritual Journey To India And Nepal”*. To my delight and amazement, I discovered that it was all about my 1982 pilgrimage to India with Sant Keshavadas.

And then I remembered that a team of professional videographers, led by a devotee of Sant Keshavadas, David Karp, had accompanied our tour group. Apparently afterwards they had produced and distributed this one hour documentary video for display on some non-network and cable television outlets. I had never acquired a copy of the video, and don’t recall ever before seeing it.

Yet somehow, over twenty years later, a copy of that video had synchronistically manifested for me in a Marina garbage dumpster which I unexpectedly visited at a rare time when videos were visible at the top of the garbage pile, and when I had just found a plastic bag large enough to carry them home.

And on viewing the video at home I found that it included numerous scenes which had been filmed when I was present, thus serendipitously rekindling memories of that momentous trip, and fulfilling my recently expressed desire for such reminders.

Concluding thoughts

Who can explain such synchronicity “miracles”? Nonetheless, despite their mysterious origins, such synchronicities can fill us with feelings of awe and gratitude for our miraculous life on this precious planet, and remind us that we are part of Nature, connected and interdependent with all Life everywhere.

Einstein once observed that: “Coincidence is God’s way of remaining anonymous.” As I have been ever more blessed by such noteworthy and amazing “coincidences”, they ever more inspire and infuse me with heartfelt gratitude for the grace of this lucky life, and for the omnipresent but ‘anonymous’ Divine Source – The Lone Arranger – of all appearances therein.

*Videographer David Karp has generously permitted me to share with you on You Tube this documentary video, which so miraculously manifested for me just when I was trying to recall details of our 1982 pilgrimage to India and Nepal.



“Call of the Flute – Spiritual Journey To India And Nepal”




Beholding Divinity in a Crowded Courtroom ~ Ron’s Memoirs

“We are beings of light –
Eternal and bright,
and so shall ever be.”
~ Ron Rattner, Sutra Sayings
“Vision is the art of seeing the invisible.”
~ Jonathan Swift
It’s not our longitude
Or our latitude,
But the elevation of our attitude,
That brings beatitude.
~ Ron Rattner, Sutra Sayings
“The goal is not to lose oneself in the Divine Consciousness.
The goal is to let the Divine Consciousness penetrate into Matter and transform it.”
Sri Aurobindo – The Mother 15: p.191




Beholding Divinity in a Crowded Courtroom

Ron’s Introduction

After my spiritual opening, I gradually realized – experientially and inferentially – that the common Essence of everything in our phenomenal “reality” is the light of pure Awareness.

This process of awakening began with the profound but simple insight that: “I am not my body, its thoughts, or the role in life with which I’ve identified, but pure awareness”. That insight was soon validated by my unforgettable Yosemite experience of beholding as Essence the luminescence of “ten thousand suns”.

Thereafter I gradually reasoned that what is true for Ron must be true for everyone else in our phenomenal “reality”; that pure Awareness, Light and Love, is the Essence of everyone – not just Ron. That inference was soon re-confirmed by more extraordinary mystical experiences which showed me that Divine luminescence is the essence everything – every form and phenomenon, not just sentient beings.

I’ll tell you about one of those memorable mystical experiences which showed me that the eternal light of Awareness is the Essence of everything and everyone.

Story

It happened in a crowded San Francisco courtroom filled with lawyers, soon after my shaktipat initiation by Guruji, who was still then in the Bay Area. By that time, especially after meeting Guruji, I was experiencing an intense longing to return to God, and had been praying fervently for a way to exchange my life of litigation for a life of meditation. But I needed the income from lawyering to help support my young children.

Synchronistically, I was then shown that the Divine is immanent in everyone everywhere – even in crafty lawyers in crowded courtrooms; that experiencing nearness to God is mostly dependent on our state of mind rather than our physical environment.

This revelatory experience happened one morning in the San Francisco Superior Court, Law And Motion department, where all pending civil pre-trial motions were argued and decided. All lawyers were then required to check-in and be seated by 9 am, though dockets were usually quite long and hearings on scheduled motions took up most of the morning.

That day my motion was docketed toward the end of the calendar, assuring a long wait before it was called. I arrived at 9 am, at the last minute, when the courtroom was already filled with seated lawyers awaiting their turns to present legal arguments. I could see only one remaining vacant seat which synchronistically was next to my adversary, who was seated beside the center isle. He was a very amiable, skilled and prominent lawyer, but we did not then have a friendly rapport.

With ‘righteous indignation’, I had become convinced that he was knowingly representing a dishonest client with an obviously contrived and unjust cause. Moreover, I judgmentally considered his pre-trial tactics in our case to have been ethically questionable.

Reluctantly, I seated myself next to him with my motion papers in a small brief case on my lap. Because of the inevitable long wait before our late calendared motion would be called, I decided to close my eyes and meditate. Inadvertently, I went into a very deep state of meditation.

When the case was finally called for argument, I could barely hear the bailiff’s distant pronouncement: “Number 34, R______ versus D_____.”

I opened my eyes, but for the first time in my life I was totally sightless and unable to perceive anyone or anything in that courtroom. Instead of seeing the people and objects in the courtroom, my field of vision was filled only with an amazingly luminescent and radiant effulgence – like a golden mist or miasma.* [See footnote] However, I could sense my adversary getting up and walking up the aisle to the front of the courtroom.

Sightless, I stood and followed him up the aisle. As I was walking without normal vision, the gold effulgence began to clarify. Instead of just a golden mist, I began seeing everything and everyone in the courtroom – including my mistrusted adversary – as silhouetted lines of gold light. It was if a Cosmic artist was sketching in golden outline the shape of every person and every object.

I reached the counsel table, perceiving my adversary (and everything else) only as lines of golden light. And I wondered, with considerable concern, how I could present an important case without being able to view my carefully prepared notes and citations.

Then, just as my adversary and I were asked by the Judge to state our names and to identify the parties for whom we were appearing, my normal eyesight was suddenly restored. It was as if a Divine ‘trickster’ had temporarily blinded me to bestow an enormous insight, and then had waited until the last possible moment before restoring my normal eyesight.

Soon afterwards, I recounted my courtroom experience to my friend Kusuma, one of Guruji’s translators, who then asked him about it. Guruji told Kusuma that with elevated awareness I had perceived everyone and everything in the courtroom from a subtle causal dimension.

Ever since, I have recalled that marvelous experience as an immense blessing which not only revealed and reconfirmed to me that the essence of everyone and everything is the eternal light of Cosmic Consciousness, but which vividly demonstrated that to commune with Divinity I didn’t have to retreat to an ashram, mountain top, cave, or forest – like yogis of bygone eras – but could experience eternal luminosity and numinosity even while continuing my worldly life as a litigation lawyer in a vast urban area; that experiencing God is dependent on our state of mind rather than our physical environment.

* Sri Aurobindo and Aurobindo’s Mother have written descriptions of the light of Supramental Consciousness as appearing to them like “a warm gold dust” “a multitude of tiny golden points”. These are the only descriptions which I have as yet been able to find in mystical literature and poetry comparable to my marvelous courtroom vision.



Epilogue

My realization that Divine awareness depends on our state of mind rather than our physical environment was soon put to its first severe test when the foregoing case was scheduled for trial at the very same time Guruji was giving a retreat at the ‘paradise’ island of Maui, Hawaii.* I intensely wanted to attend that retreat but instead was obliged to conduct a six week jury trial in San Francisco.

So, rather than being with Guruji in paradise, I spent a month and a half in court with my crafty opponent, who appeared with two assistants – a young lawyer and a paralegal – to eloquently and skillfully present his client’s unethical case.

I didn’t again perceive him as Divine light but, constantly remembering the Divine, I silently recited my Ram mantra whenever he was speaking to the judge or jury. It was a civil case, so to prevail we needed votes of only nine of the twelve jurors. But ultimately all twelve jurors voted my client a large cash judgment. Civil and divine justice prevailed.

*Below is a photo of Guruji taken by my friend Ram Dassi in front of the giant Buddha statue at the Lahaina, Maui Buddhist temple, while I was remembering Rama in a San Francisco courtroom.


Guruji in Hawaii


Beholding Beings Of Light ~ Ron’s Memoirs

“It is only with the heart that one can see rightly.
What is essential is invisible to the eye.”
~ Antoine de Saint Exupery

“The question is not what you look at, but what you see.”
~ Henry David Thoreau
“Everywhere I look, I see the face of God.”
~ Walt Whitman/Ron Rattner
“I have now come to a stage of realization in which I see that God is walking in every human form and manifesting Himself alike through the sage and the sinner, the virtuous and the vicious. Therefore when I meet different people I say to myself, “God in the form of the saint, God in the form of the sinner, God in the form of the righteous, God in the form of the unrighteous.”
~ Ramakrishna Paramahansa
“Spirituality is very simple.
I am everywhere, says the sage.
I exist in every form of creation.
If I hurt any form, I hurt myself.
If I raise any form to a higher level, I myself, find progress.
It is easy.”
~ Shree Ma


Shree Maa


Beholding Beings Of Light

Have you ever beheld strangers as divine beings? This happened to me one beautiful sunny Sunday, in January 1985, as I walked along San Francisco Bay to and from the Golden Gate Bridge. And I can never forget that amazingly inspiring experience.

The previous day and night I had been blessed to spend time with Shree Maa, a saintly and beautiful Hindu spiritual teacher who, with Swami Satyananda Saraswati, had recently arrived from India. They were then staying at a small house in Concord, California, east of San Francisco.

Shree Maa and Swami Satyananda Saraswati were then presiding over extended Navaratri rituals, in homage to the Divine Mother (known to Hindus as Devi, Durga or Shakti). These rituals included a powerful fire ceremony [“yagna”] with appropriate prayers, mantras and offerings to the Divine.

I gladly accepted a friend’s invitation to attend the commencement of these ceremonies in which I fervently joined. Previously, the house in Concord had been owned and occupied by my friend’s dear mother, who had been brutally murdered there by an intruder. We believed that these rituals conducted by saintly beings would help purify lingering negative subtle vibrations from that horrible violence, and bless the departed mother’s soul.

After spending most of the night participating in the ritual fire ceremony, I returned home to San Francisco in an elevated state of consciousness. Unknowingly, after a brief sleep, I awakened the next day still in an elevated state of awareness.

It was a beautiful warm sunny weekend day. So I decided to walk along the Bay to the Golden Gate Bridge. Because we were enjoying exceptionally fine weekend weather, the path along the Bay was filled with many people.

For a couple of hours while still in an abstracted state of awareness, I beheld every person I encountered – dozens, without exception – as a divine being emanating and glowing with Divine luminescence.

Again, with Grace I was given the insight that, beyond normal eyesight, reality’s Essence is Divine Luminescence; that every human is divinity masquerading in a precious human form – a “space-time soul suit”.

Since that unforgettable experience by the Bay, I have from time to time again glimpsed strangers as luminescent divine beings. But never yet again in such a protracted and dramatic way. Nonetheless, almost every meeting with another person has become for me a potential ‘holy encounter’ as I recall our common divine essence and identity.

So, I remain forever grateful for the Grace of that vision of the invisible. And for saintly beings like Sree Maa through whom such Grace manifests.

Seeing GOD?

“I have now come to a stage of realization in which I see that God is walking in every human form and manifesting Himself alike through the sage and the sinner, the virtuous and the vicious. Therefore when I meet different people I say to myself, “God in the form of the saint, God in the form of the sinner, God in the form of the righteous, God in the form of the unrighteous.”
~ Ramakrishna Paramahansa
“Yes, all one’s confusion comes to an end if one only realizes that it is God who manifests Himself as the atheist and the believer, the good and the bad, the real and the unreal; that it is He who is present in waking and in sleep; and that He is beyond all these.” …. “God alone is the Doer. Everything happens by His will.”

~ Ramakrishna Paramahansa
How can the divine Oneness be seen?
In beautiful forms, breathtaking wonders, awe-inspiring miracles?
The Tao is not obliged to present itself in this way.
If you are willing to be lived by it, you will
 see it everywhere,
even in the most ordinary things.

~ Lao Tzu
“The self, harmonized by yoga,
sees the Self abiding in all beings,
all beings in the Self, everywhere he sees the same.”
~ Bhagavad Gita, Chapter 6, Krishna to Arjuna


Ramakrishna Paramahamsa



Seeing GOD?

Q. What is God?

A. What isn’t God?

Q. Is it possible to see God?

A. Is it possible to not see God?

God is ONE: God is All –
God is immanent in and manifest as
everything and everyone everywhere.

So, everyone sees God everywhere.

But few know it.


Ron’s audio recitation of Seeing GOD?

Listen to



Ron’s explanation of “Seeing GOD?”

Dear Friends,

Have you ever imagined seeing God?  Or wondered whether that was possible?
 
Except for those who recount amazing near death experiences [NDE’s], we seldom hear of anyone claiming to perceive Divinity.   And usually those who report being embraced by or enfolded in Divine Love are unable adequately to describe THAT experience.

Until after my mid-life awakening, I consistently conceived of “God” as formless and invisible and never imagined seeing or being enfolded in God, assuming it impossible.  During early Jewish acculturation I learned of Moses’ receiving the ten commandments from an invisible nameless God on Mount Sinai, who communicated through a burning bush and decried idolatry.
 
And like many other Jews, I accepted the core biblical proclamation


“Hear, O Israel: The LORD our God, the LORD is ONE.”
~ Deuteronomy 6:4 
 

But until after my spiritual awakening I never understood and was skeptical about Jesus’ esoteric pronouncement that “I and the Father are ONE”  [John 10:30] .  Soon afterwards while crying for God on a Yosemite mountain with total surrender I beheld within, but did not merge with, the light of ten thousand suns.
 
Only after later encountering the life story and teachings of Shri Ramakrishna Paramahansa – famed 19th century Indian holy man whose chief disciple was Swami Vivekananda – did I wonder about again “seeing God”.

During my 1982 ‘trip of a lifetime’ pilgrimage to India I first learned about Ramakrishna while at Dakshineshwar, his long-time residence place outside Calcutta (now Kolkata).  There – almost a hundred years after Ramakrishna’s death – I experienced his presence and life-force energy with an inexpressibly intense and unprecedented feeling of déjà vu while visiting a room where he had lived, which felt so comfortably familiar to me that it seemed I could happily remain there forever.

On returning to the US I began reading with fascination about Ramakrishna’s life story and teachings.  I learned that like Saint Francis of Assisi, he too was a simple, ascetic mystic who completely renounced worldly pleasures and lived in utter simplicity.  Ultimately, of all the saints whose stories I have reflected on, I came to feel most intuitive affinity with Ramakrishna as well as wth Saint Francis of Assisi, both of whom were extraordinary ascetic exemplars of Divine devotion and blessed with the gift of tears.  Though Francis had lived seven hundred years before Ramakrishna in a vastly different age and culture they had similar devotional traits with which I have felt great rapport.

As an enlightened mystic Ramakrishna often experienced communion with the Divine and affirmed to Vivekenanda and others that he had indeed seen God during states of spiritual ecstasy.  At first he worshiped God through a personal deity as the compassionate Mother or the all-loving Father.  Thereafter, he aspired to and quickly realized the transcendental or Brahman aspect of God which is beyond human description.

He taught that God is All – both manifest and unmanifest – while yet transcendent as Infinite Potentiality. 

As to Divine omnipresence, he declared that: 

“I have now come to a stage of realization in which I see that God is walking in every human form and manifesting Himself alike through the sage and the sinner, the virtuous and the vicious. Therefore when I meet different people I say to myself, “God in the form of the saint, God in the form of the sinner, God in the form of the righteous, God in the form of the unrighteous.”

“Yes, all one’s confusion comes to an end if one only realizes that it is God who manifests Himself as the atheist and the believer, the good and the bad, the real and the unreal; that it is He who is present in waking and in sleep; and that He is beyond all these.” ”God alone is the Doer. Everything happens by His will.”



The foregoing whimsical poem about seeing GOD was inspired by Ramakrishna and his above quotes.

May they inspire us all to ever remember, and hopefully help us to perceive, that everyone and everything is Divine! 

Namasté!

Ron Rattner

Truth is Everywhere/ Nowhere/ NOW!

kandinsky.yellow-red-blue
“Truth is a pathless land.”
~ J.Krishnamurti
“I am the Way, and the Truth, and the Life”
~ John 14:6
“The way is not in the sky. The way is in the heart.”

~ Buddha


kandinsky, yellow-red-blue

Kandinsky, “Yellow, Red, Blue”



Truth is Everywhere/ Nowhere/ NOW!

Truth is pathless.
Truth is mindless.
Truth is wordless.
Truth is timeless.

Truth is everywhere and nowhere –

NOW.

To know truth,
be Truth.

To know life,
be Life.

To know the way,
be the Way.

NOW!



Ron’s audio recitation of “Truth is Everywhere/ Nowhere/ NOW!”.

Listen to



Ron’s 2018 comments about “Truth is Everywhere/ Nowhere/ NOW!”.

Dear Friends,

Knowingly or unknowingly, everyone seeks spiritual Truth – realization that we are “the Way, and the Truth, and the Life.”

But in this troubled and tumultuous Trump era, rather than seeking eternal Truth, many people are impelled to pursue worldly political activities aimed at addressing current global insanity fomented by psychopathic oligopolist world “leaders”.

Concerned citizens worldwide justifiably perceive urgent need to avert apparently imminent nuclear or ecologic catastrophe, and other insane threats to earth life as we have known it.

But rather than deterring our pursuit of spiritual Truth, our determined nonviolent political actions to avert worldwide disaster can help further spiritual evolution. We need only follow the visionary truth-seeking path of Mahatma Gandhi, whose extraordinary life and nonviolence legacy have immeasurably blessed our world and inspired countless others.

Gandhi was a deeply spiritual man who often equated ”Truth” with “God” and who was influenced by teachings of Jesus, writings of Tolstoy, and Thoreau’s famous essay, “Civil Disobedience”. So he called his nonviolence movement (which began on September 11, 1906) “satyagraha”, a Sanskrit neologism he coined meaning the “relentless pursuit of Truth”.

Thus, Gandhi’s satyagraha movement was not just political, but encompassed relentless pursuit of spiritual Truth through the practice of active, faith-based nonviolence.

To help remind us that the deep meaning of Humankind’s search for Truth, includes political pursuit of peace and justice as well as the spiritual search for God or Self, I have posted the foregoing “Truth is Everywhere/ Nowhere/ NOW! ” poem and quotations from Jesus, Buddha and J. Krishnamurti.

Today’s poem was composed many years ago during an extended post-retirement reclusive period when I could not begin to imagine the extraordinary dystopian insanity of the current Trump era. Yet, I am now sharing it because its perennial Truth message remains especially relevant in these crazy times.

May it help bring us at long last to an era of worldwide peace and goodwill, as we realize that we are the Way and the Truth and the Life – not in the sky, but in the sole Sacred Heart of Humanity.

And may abiding Gandhian political/spiritual “satyagraha” impel current world political “leaders” to join democratically with their peace seeking citizens everywhere in nonviolent relentless pursuit of Truth, ending insane violence, injustice and oppression now rife on our precious planet. 

And so shall it be!

Ron Rattner

Let’s Leap To Quantum Consciousness

“Our separation of each other is an optical illusion of consciousness.”
~ Albert Einstein
“Concerning matter, we have been all wrong.
What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”
“There is no place in this new kind of physics both for the field and matter, for the [Quantum] field is the only reality.”
~ Albert Einstein
“With quantum theory we have to leave behind our naive picture of reality as an intricate clockwork. We are challenged by quantum theory to build new ways in which to picture reality, a physics, moreover, in which consciousness plays a central role, in which the observer is inextricably interwoven in the fabric of reality.”
~ Adam McLean




Let’s Leap To Quantum Consciousness

Imagine how blessed our lives will be
when everyone can really See

How everything is energy.

So, let’s take a quantum leap:

From particle to wave,
From lost to saved,

From I to Thou,
From then to Now,

From doing to Being,
From having to Seeing,

From ego to Soul,
From part to Whole.



Ron’s audio recitation of “Let’s Leap To Quantum Consciousness”

Listen to


Ron’s explanation and dedication of “Let’s Leap To Quantum Consciousness”

Dear Friends,

For millennia mystics have recognized the permanent impermanence of all forms and experiences in our space/time energetic ‘reality’ – an insight now confirmed by quantum physicists.

Quantum science shows us that everything in space/time is energy (e=mc2); that all forms and phenomena are merely vibrating and radiating immaterial energies endlessly and inevitably appearing (from unknown causes and conditions) out of and disappearing into an ineffable matrix of mystery.

A century has passed since Einstein’s revolutionary relativity theory revealed to us that “reality” can’t be reduced to objects or entities in space. Yet culturally we’ve kept acting as if this is so – clinging to a false Newtonian materialistic worldview that sees everyone and everything as discrete and separated by apparently immutable boundaries.

Nonetheless, we are inevitably evolving into the light of creation: from a Newtonian “reality” of polarized duality, to a quantum “reality” of holistic connectedness; from either this or that, to this and that are ONE.

Let’s Leap To Quantum Consciousness, is a poem composed many years ago as I was imagining blessings to be enjoyed when at long last we live in societies which function democratically, holistically and cooperatively for the benefit of all life everywhere.

May this poetic vision help open our hearts toward transformation and realization of human societies blessed with loving quantum consciousness.

And so shall it be!

Ron Rattner

Biophilism

“I consider myself a Hindu, Christian, Moslem, Jew, Buddhist and Confucian.”
~ Mahatma Gandhi
“I have learned so much from God
That I can no longer call myself
a Christian, a Hindu, a Muslim, a Buddhist, a Jew”
~ Hafiz
“Not Christian or Jew or Muslim, not Hindu, Buddhist, Sufi, or Zen.
Not any religion, or cultural system.
 I am not from the East or the West,
 nor out of the ocean or up 
from the ground, not natural or ethereal,
 not composed of elements at all.

I do not exist, am not an entity in this world
 or the next, 
did not descend from Adam and Eve 
or any origin story.

My place is placeless, a trace of the traceless.
 Neither body nor soul. 
I belong to the Beloved
 have seen the two worlds as one 
and that one call to and know,

First, last, outer, inner, only that 
breath breathing human.” 


~ Rumi, ‘Only Breath’
“There is a temple, a shrine, a mosque, a church where I kneel.
Prayer should bring us to an altar where no walls or names exist.
Is there not a region of love where the sovereignty is illumined nothing,”
~ Rabia of Basra
“Your task is not to seek for love,
but merely to seek and find
 all the barriers within yourself
that you have built against it.”
~ Rumi






Biophilism

The new millennium demands a new universal religion –

A religion of Love.

So, let us curb our dogmas
and park our hierarchies.

Let us leave atonement theology,
and live at-one-ment Reality.

Let us transcend our ism schisms
and live a Universal ism —

Biophilism –

The love of Life.

Let us live life
as love of Life.

Let us let go, and
let life live us,

as

LOVE.



Ron’s audio recitation of “Biophilism”

Listen to



Ron’s explanation of “Biophilism”

Dear Friends,

Many years ago the then obviously imminent dangers of nuclear or ecologic catastrophe inspired my composition of the foregoing poem envisioning a new universal religion of LOVE. Since then the doomsday clock of the bulletin of atomic scientists has been moved to two minutes to midnight.  And we have been experiencing very violent and politically polarized times, beyond those which motivated this poem. But the poem remains more valid now than when it was compassionately composed.

In order to peacefully resolve current catastrophic threats to Life on our precious planet, humanity requires egalitarian and democratic societal organizations – including religious, political, and business organizations – which emphasize coexistence, compassion and cooperation over insanely unsustainable domination and exploitation of other people and other lifeforms by psychopathic billionaires. 
  
Though countless people may have benefited from their religious organizations, I believe that Humans are inevitably and imperatively evolving beyond the divisiveness often associated with religious belief systems to adopting universal religious ethics of empathy and Love. 

Thus, the above poem suggests that we need a new universal religion of LOVE.   Its title Biiophilism is a rare word which we define as “love of Life”.

Although many may consider this poem as unrealistically Utopian, I deem it not just feasible but evolutionarily imperative that we envision human transcendence of current unsustainable societal insanity, because I agree with Sri Oscar Hammerstein’s  spiritually insightful lyrics for the South Pacific song “Happy Talk”, that: 



“You got to have a dream,
If you don’t have a dream,
How you gonna have a dream come true?”

As lovers of God and Nature, may we all envision and experience our true nature which is Universal LOVE!
 
And so may it be!

Ron Rattner

Justice versus Judgment:
Judge Not Lest Ye Be Judged;
Resist Not Evil

“Ignorance is the root of all evil.”
~ Ron Rattner, Sutra Sayings
“Resist not evil.”
~ Matthew 5:39
“Judge not, that you be not judged.
For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.”
~ Matthew 7:1-5
“Judge not according to the appearance, but judge righteous judgment.”
“Ye judge after the flesh; I judge no man.”
~ John 7:24; 8:15
“We cannot change anything until we accept it.
Condemnation does not liberate, it oppresses.”
~ Carl Jung
“Great Spirit, grant that I may not criticize my neighbor until I have walked a mile in his moccasins.”
~ Native American prayer
“One ought to examine himself for a very long time before thinking of condemning others.”
~ Moliere
“Judge not thy neighbor until thou comest into his place.”
~ Rabbi Hillel
“But let justice roll on like a river,
righteousness like a never-failing stream!”
~ Amos 5:24 
“Only from the heart can you touch the sky.”
“People of the world don’t look at themselves, and so they blame one another.”
“Your task is not to seek for love, but merely to seek and find
all the barriers within yourself that you have built against it.”
~ Rumi
“If we could change ourselves, the tendencies in the world would also change. As a man changes his own nature, so does the attitude of the world change towards him. … We need not wait to see what others do.”
~ Mahatma Gandhi
“Evil cannot be overcome by more evil.
Evil can only be overcome by good.
It is the lesson of the way of love.”

~ Peace Pilgrim
“Every action, every thought, reaps its own corresponding rewards. Human suffering is not a sign of God’s, or Nature’s, anger with mankind. It is a sign, rather, of man’s ignorance of divine law. . . .
Such is the law of karma: As you sow, so shall you reap. If you sow evil, you will reap evil in the form of suffering. And if you sow goodness, you will reap goodness in the form of inner joy.”
~ Paramahansa Yogananda


Enlightened Justice

 

Justice versus Judgment*

Q. In his sermon on the mount, Jesus counseled “Resist not evil.” and “Judge not, that you be not judged.” But the Bible encourages us to live righteously and seek justice. How is it possible for us to pursue justice and righteousness without judging and resisting “evil”?*

A. By following our sacred heart with love, forgiveness and empathy we can live with justice and righteousness in a manner consistent with Jesus’ teachings – his words and life example.

Jesus was a rare Divine being who – like a Buddha or Krishna – transcended the illusion of separation from God. From his Divine perspective, Jesus realized and proclaimed that “I and the Father are one” [John 10:30] , and he perceived as “evil” only that which – from ignorance of Divine law – creates disharmony with Divine order and consequent suffering. But, as a loving Divine truth teller he did not condemn beings acting with the the illusion of separation from God – only their ignorant behaviors. [John:3:17]

Jesus knew that – until realizing our unity with Divinity – we reap as we sew. [e.g. Job 4:8; Galacians 6:7]; that we suffer the karmic consequences of our unconsciously unenlightened behaviors. Thus from his rare cosmic perspective he compassionately could see that our ignorant behaviors are karmically predestined, and do not arise from presumed free will.

As a Divine being, Jesus also knew that true Vision comes from intuitive insight, not eyesight; that our perceived separation from others and from Nature is an illusion of consciousness; and, that blind to our own repressed faults we often project them upon and detect them in others.

As Rumi observed:

“People of the world don’t look at themselves, and so they blame one another.” [But,] “Only from the heart can you touch the sky.”

So Jesus cautioned the Pharisee fundamentalists of his time to

“Judge not according to the appearance, but judge righteous judgment.” [John 7:24] And he taught:

“Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.” [Matthew 7:1-5]

Thus, when fundamentalist Pharisees brought to Jesus a woman allegedly caught in adultery, a capital crime, Jesus challenged any one of them who was without sin to cast the first stone at her. Speaking as non-judgmental Divine Love, Jesus explained his refusal to condemn her thus:  

“Ye judge after the flesh; I judge no man.”
[John 8:15]

Without judging beings but criticizing their disharmonious behaviors, Jesus was a passionate social reformer and redeemer who frequently decried hypocritical conduct and ethics by people who did not ‘walk their talk’ but practiced the very behaviors they decried – like those whose piety was on their tongue but not in their heart; those who claimed to love God but hated others. [John 4:20; Matthew 15:7-9]
And without judging the beings but their behaviors he cast out those hypocritically changing money and conducting commerce in the sacred temple courtyard, thereby demonstrating that we cannot serve both God and greed. [Matthew 6:24 and 21:12]

So, it appears that Jesus, who was a social reformer, did not intend to discourage us from living piously while seeking justice and righteousness for others and society. Bible passages against resisting “evil” or “judging” others are warnings against hypocritically and insensitively criticizing or opposing perceived faults or disharmonious behaviors in others which we cannot see in our own shadow selves.

Also, they are cautions against reflexive or revengeful resistance or opposition to perceived “evil”, because when we see ‘through a glass darkly’ what we resist persists.

Jesus’ admonition to not resist “evil” was given after his allusion to the Book of Exodus teaching about taking “An eye for an eye, and a tooth for a tooth” [Exodus 21:23-5] which was then misunderstood and strictly interpreted by Pharisees as encouraging revenge or retribution. But when we ignorantly act with reflexive revenge, we are disharmonious with divine law and must suffer the karmic consequences.

So rather than vindictively seeking retribution for wrongs, or reactively condemning others, or judgmentally attempting to change them, it is wise to first empathetically look within to see and change our own undesirable traits. Then like Gandhi we will “not cooperate with evil” but be the non-violent change we wish to see in the world and lovingly inspire others to do likewise.

And so it shall be!

Footnote.

*Because the New Testament gospels were all ‘hearsay’ written and translated from Aramaic into Greek and various other languages long after Jesus’ death, we cannot know with certainty the meaning or accuracy of current translations of his sermon on the mount. So there are many differing interpretations of the words “Resist not evil.” and “Judge not, that you be not judged.” Their true meaning and intent can best be determined from their context and from Jesus’ own Divine actions to uplift the world rather than condemn it. Our interpretation is intuitive, not scholarly, and based on perennial principles taught by most enduring religious, spiritual and ethical traditions, not just Christianity. You are free to question or reject it.


Ron’s comments on “Justice versus Judgment”.

Dear Friends,

Worldwide we are living in very violent and politically polarized times – especially since Donald Trump was elected 45th US president.

In order to peacefully resolve current critical political and environmental issues, from a spiritual perspective, we must mindfully calm our disturbed, judgmental and reactive states of mind. Rather than vindictively seeking retribution for wrongs, or reactively condemning others, or judgmentally attempting to change them, it is wise to first empathetically look within to see and change our own undesirable mental habits. Thereby with quiet minds and open hearts we can non-violently and non-judgmentally resist injustice, while honoring the spiritual essence and universal equality of everyone everywhere.

To explain these opinions about philosophical and pragmatic issues of Justice versus Judgment, I have posted the above quotations and intuitive interpretations of Jesus’s teachings on these subjects, and hereafter discuss what I’ve learned about them as an egalitarian attorney.

For much of my adult life as a social justice lawyer, I tended to be judgmental and unforgiving of perceived wrongdoers. Thus, on retiring from legal practice in 1992 it was easy for me to stop lawyering – by deactivating my law license – but hard to stop gratuitously judging or blaming others who seemed to act hypocritically or harmfully.

But after my midlife spiritual awakening I decided that we are all here to evolve by gradually realizing and actualizing our common spiritual Oneness with all Life – beyond our mistakenly perceived separation from each other;  and, that we can advance such evolution by mindful identification, observation and purification of our mental tendencies and obscurations impeding realization of Oneness.
   
So, with increasing mindfulness, I began identifying my particular mental challenges and evolutionary opportunities in this lifetime.  And gradually I realized that – as a litigation lawyer and ardent social justice advocate – I had longtime propensities of often being outspokenly, acerbically, and reactively judgmental, unforgiving and sometimes angry about perceived injustices; that these tendencies were not helping others or me; and that they were impediments to spiritual evolution.

Since first identifying these unhelpful tendencies, it has been challenging for me to transcend them. Most challenging have been instances of apparently harmful betrayal of private or public trust.   Apart from numerous flagrant betrayals of public welfare by politicians and corporations which I have resisted, there have been a few unforgettable and psychologically traumatic events which I experienced as personal betrayals, but now see with forgiveness as disguised blessings which furthered my spiritual evolution.

Ultimately I have realized that blame, rancor or vengeance never change others and are always incompatible with a peaceful mind; that all unforgiving behavior is ego trying to preserve its falsely imagined separate identity; and, that any bitterness we harbor against a perceived “other” separates us from our divine Oneness

Thus Peace Pilgrim insightfully instructed that:

“If you are harboring the slightest bitterness toward anyone, or any unkind thoughts of any sort whatever, you must get rid of them quickly. They are not hurting anyone but you. It isn’t enough just to do right things and say right things – you must also think right things before your life can come into harmony.”
~ “Peace Pilgrim – Her Life and Work in Her Own Words”


And because human unconsciousness and ignorance of our true self-identity is the root cause of all perceived evil, the Buddha taught that: 


“To understand everything is to forgive everything.”

 
May these teachings help all of us learn to forgive everything, and to not judge, condemn, or criticize apparent evil, but to nonviolently resist and transcend it with love, righteousness and justice, and

May we thereby live ever happier, peaceful and harmonious lives.  

And so may it be!

Ron Rattner


Is Birth On Earth a Death Sentence?

“Death is truly part of life … ‘what we called death is merely a concept’.”
“This happens at the gross level of the mind.
But neither death nor birth exist at the subtle level of consciousness that we call ‘clear light.’”
~ Dalai Lama
At my death do not lament our separation… 

As the sun and moon but seem to set,
in Reality this is a rebirth.
~ Rumi

In order to know through experience what happens beyond death, you must go deep within yourself.
In meditation, the truth will come to you.”
~ Shri Dhyanyogi Madhusudandas
“And it is in dying [to ego life] that we are reborn to eternal life.”
~ Peace Prayer of St. Francis of Assisi, edited by Ron Rattner

Q: What is death?
A: “Death is a vacation –
Eternal Life-force vacating a transient vehicle –
“a space-time soul suit”
~ Ron Rattner, Sutra Sayings




Is Birth On Earth a Death Sentence?

No matter how we strive,
No body leaves alive.

But we never really die – you see,
Just leave our physicality

To melt and merge with mystery,
The mystery of Divinity.



Ron’s audio recitation of “Is Birth On Earth a Death Sentence?”

Listen to




Ron’s comments on “Is Birth On Earth a Death Sentence?”


Dear Friends,

Physical death is inevitable and natural. All physical bodies are mortal and die; only time of physical death is unknown.

Knowingly or unknowingly most people fear physical death because they self-identify only with their physical bodies, mistakenly believing that bodily death ends life, and are ignorant of what if anything happens after physical death.

Eminent Greek philosopher Socrates was sentenced to death after being unjustly tried and convicted for allegedly corrupting the youth of Athens. Just before he died of a coerced suicide, by drinking hemlock, Socrates proclaimed that fear of death was fear of the unknown:


“To fear death, my friends, is only to think ourselves wise, without being wise: for it is to think that we know what we do not know. For anything that men can tell, death may be the greatest good that can happen to them: but they fear it as if they knew quite well that it was the greatest of evils. And what is this but that shameful ignorance of thinking that we know what we do not know?”


Like most other Americans, I was acculturated with an innate but largely subconscious fear of death. Then in my early forties, I had irreversibly transformative experiences of spiritual self-identity and afterlife:

I realized that I was not merely my body, its thoughts and story, but eternal and universal awareness. And I began seeing visions of apparent past lives, and inner and outer appearances of deceased people, including Mahatma Gandhi, my first inner spiritual guide.

So, I began accepting Eastern ideas of reincarnation and transmigration of an eternal soul, while gradually losing fear of inevitable physical death. Ultimately I concluded from experience and intuition that cosmically there is no death; that “birth and death are virtual, while Life is perpetual”. (See e.g. https://sillysutras.com/know-death-to-know-life-know-death-to-know-that-there-is-no-death/ )

The foregoing whimsical poem and quotes about birth and death can help remind us that as we lose fear of death we gain ever increasing peace of mind and happiness.

And so may it be!
Ron Rattner


Discovering and Honoring Devotional “Holy Fools” ~ Ron’s Memoirs

“For the wisdom of this world is foolishness in God’s sight.”
~ 1 Corinthians 3:19
“Love is the highest, the grandest, the most inspiring, the most sublime principle in creation.”
~ Paramahansa Yogananda – Journey To Self-Realization
“Thou shalt love the Lord thy God with all thine heart,
and with all thy soul, and with all thy might.”
~ Deuteronomy 6:4-5
“Full of love for all things in the world;

practicing virtue in order to benefit others,

this man alone is happy.”

~ Buddha
“Your task is not to seek for love,

but merely to seek and find
 all the barriers within yourself

that you have built against it.”

~ Rumi
“Love Is The Law Of Life:

All love is expansion, all selfishness is contraction. 
Love is therefore the only law of life. 
He who loves lives, he who is selfish is dying. 
Therefore, love for love’s sake,
 because it is law of life, just as you breathe to live.”

~ Swami Vivekananda
“Only if one knows the truth of Love, which is the real nature of Self, will the strong entangled [ego] knot of life be untied. Only if one attains the height of Love will liberation be attained. Such is the heart of all religions. The experience of Self is only Love, which is seeing only Love, hearing only Love, feeling only Love, tasting only Love and smelling only Love, which is bliss.”
~ Sri Ramana Maharshi

 



Introduction

In prior memoir chapters I have recounted my midlife transformation from Secular Hebrew social justice litigation lawyer to “Born-again Hindu”, and then to “Uncertain Undo”, devotional and emotional lover of God. [See e.g. Crying For God and other ‘Kundalini Kriyas’]

In this chapter I will explain how, as a newly transformed ‘lover of God’, I came to appreciate rare ascetic and eccentric lovers of God, who’ve often been regarded as God intoxicated “heretics” or “holy fools”.

To help you understand why I have honored spiritual “heretics” and “holy fools” as lovers of God, I will first summarize my devotional history.

Ron’s Devotional history summary

Until my profound midlife spiritual awakening to Self identity as Awareness, I hadn’t shed tears as an adult. But thereupon, at age forty three I cried for twenty four hours. Then, after the Awakening experience, I initially wondered why I was crying so much. But I soon realized with amazement that I was crying with intense longing for God. (See Beholding The Eternal Light Of Consciousness.) 

Thereafter, I became and remained an extremely devotional, and inwardly unconventional, frequent crier for God – often ecstatically longing and calling for the Divine.

After meeting my beloved Guruji, Shri Dhyanyogi Madhusudandas, and receiving his shaktipat initiation into the path of kundalini yoga, as “Rasik: one engrossed in devotion”, I gradually learned that my continual longing and profuse crying for God was an immense transformative blessing – recognized not only in the bhakti Hindu devotional tradition, but also in various other devotional and mystical spiritual traditions, such as the Sufi Supreme LOVE tradition of Rumi and Hafiz, and the Orthodox/Catholic “gift of tears” tradition of St. Isaac of Ninevah, St. Ignatius of Loyola and St. Francis of Assisi.

I came to realize that my profuse crying spells – which Guruji called kriyas – were purifying my body and nervous system, and permitting ‘peek experiences’ advancing spiritual evolution.  For example, in addition to crying, I began experiencing previously unprecedented and protracted laughing spells, and numerous other spontaneous and unpremeditated actions, sensations, and feelings – like indescribable peace, joy and ecstasy.

Thus, when not crying I often had what I called ‘alternative LSD experiences’ of spontaneous (and sometimes ecstatic) Laughing, Singing, and Dancing. And even as an octogenarian “Uncertain Undo” I still often privately experience spontaneous outbursts of laughing, crying, and calling to God, though with advanced age singing and dancing have been curtailed.

Guruji’s explanation was that:

“There are two kinds of kriyas, one is for purification and the other for the manifestation of joy. ..
Whenever one experiences great joy or bliss, this also manifests physically as crying or laughing.”
~ Shri Dhyanyogi Madhusudandas


St. Isaac of Ninevah, explained that as signs of Grace, “unspeakable joy arises in the soul”, and that:

“The fruits of the inner man begin only with the shedding of tears. When you reach the place of tears, then know that your spirit has come out from the prison of this world and has set its foot upon the path that leads towards the new age.” 

~ Isaac of Nineveh, 7th C. Orthodox Saint and Persian Mystic


Learning about devotional spirituality

Not until my 1976 spiritual awakening, did I begin learning about spirituality.

On moving from Chicago to San Francisco in 1960, I was ignorant about spiritual subjects, or religions other than Judaism.

I knew nothing about Christian saints, or core Christian teachings. I didn’t even realize that my new “San Francisco” home city was named for history’s most popular Christian saint. Moreover, apart from Christianity, I was ignorant of Eastern spiritual and religious teachings.

Growing up in Chicago, I had become familiar with Judaism’s core teachings:

“ Hear, O Israel: The Lord our God is One”;  and
“Thou shalt love the Lord thy God with all thine heart,
and with all thy soul, and with all thy might.”
~ Deuteronomy 6:4-5

However, I had no idea of their supremely profound esoteric importance.

But my midlife spiritual awakening experiences triggered an unprecedented interest in spiritual subjects. Initially – sparked by inner experiences and amazing synchronicities – I experienced great curiosity about Saint Francis of Assisi, and about Christian teachings which inspired him.

Later I began reading hagiographic stories about other Eastern and Western saints and sages. Gradually, I learned that – apart from Jesus and a few other world-famous exemplars of Divine LOVE – the Divine devotional path has been followed by countless unknowns, especially in certain societies which for centuries have honored and emphasized devotional Love.

And gradually I became inspired by genuine “lovers of God” as exemplars of an important spiritual tradition, with which I had instinctively joined.

Lovers of God as “Heretics”

On discovering Rumi poetry, I learned that Persian culture has long encompassed all aspects of love, culminating with mystical Divine LOVE as the ultimate goal in life. And, similarly, that Sufi philosophy has so honored eccentric lovers of God that it has specifically identified many of them as “masts”persons so overwhelmed with love for God, that they appear externally disoriented.

Also, during my 1982 pilgrimage to India I learned that for millennia India has honored avadhutas, self-realized bhakti mystics living beyond usual egoic consciousness and worldly concerns, without adhering to accepted social standards. (See e.g. Advadhuta Gita, and Avadhuta – Wikipedia)

I especially remember seeing a peacefully smiling elderly man sitting stark naked on a rock in freezing temperatures midst ice and snow near the Himalayan headwaters of the holy Ganges river.

Like Sufi “masts” and Indian avadhutas, worldwide there have been countless unknown lovers of God – who sometimes were so immersed in Divine Love as to be out of touch with the outside world. Western Christianity, Eastern Christianity, and other Eastern mystical religious and spiritual paths have all recognized God intoxicated ‘holy fools’ with extraordinarily unconventional behaviors inconsistent with social norms.

Famous Devotional “Heretic” Prophets

In Western Christianity Paul the Apostle proclaimed that

“The wisdom of this world is foolishness in God’s sight.”
(1 Corinthians 3:19)


So, Christianity has at times rejected as foolishness “the wisdom of this world”. And it has endorsed the ‘Imitation of Jesus Christ’ – who preached “Love your neighbors” and even “your enemies”. And ‘heretically’ repudiated socially condoned hypocrisy, brutality and thirst for worldly power and gains; forgivingly endured crucifixion, mockery and humiliation from ignorant crowds; and even audaciously proclaimed the ultimate non-duality ‘forbidden mystical Truth’ – that “I and the Father are one” (John 10:30).

In learning about Jesus’ “heretic” teachings – especially his Sermon on the Mount – I instinctively saw him as an outspoken social justice reformer, and Truth telling political and religious nonconformist. And I intuitively honored him as a wise man, like prophets of other great religions, but not as God’s “only Son”.

I always thought of “God” as ONE universally immanent nameless, formless, nonjudgmental Supreme Power. So I rejected any idea of a personal or judgmental God, and considered the Bible a collection of metaphoric legends – not as ‘the word of God’ who spoke only through special messengers.

And just as I always rejected Torah teachings about Jews as “chosen people”, I could never accept Christian dogma that Jesus was God’s “only Son” because he proclaimed “I and the Father are one”. Nor – like Gandhi – could I morally accept non-egalitarian Hindu scriptures justifying socially stratified caste systems, with some people deemed “untouchables”.

But I accepted that perennially, in historically dark and threatening eras of rampant world materialism, decadence, and violence, there propitiously have appeared renowned wise beings – like Jesus – to prophetically guide Humankind to societal and spiritual renaissance. And that as religious nonconformists and social dissidents these famous reformers often were considered and punished as “heretics” by contemporary worldly authorities.

‘Discovering’ Saint Francis of Assisi and Sri Ramakrishna as heretic “holy fools”.

Most famous Christian imitator of Jesus was Saint Francis of Assisi who in midlife – as an eccentric apostle of Love – renounced and relinquished all his worldly possessions and privileges as son of a wealthy merchant, to live as a hermit in the Umbrian countryside; and later to establish an exemplary order of Franciscan Friars who gave away all possessions and survived only on alms while preaching in the streets to common people. Francis so completely identified with Jesus that, near the end of his earthly life, he became the first saint in history to miraculously receive crucifixion stigmata.


st-francis-of-assisi

St. Francis of Assisi




Perhaps the best known Indian saint of the nineteenth century was Indian Holy Man Sri Ramakrishna Paramahansa – an extraordinarily charismatic and eccentric ascetic, sometimes compared to St. Francis of Assisi.
(See Sri Ramakrishna and St. Francis of Assisi, by Sister Devamata, 1935)


Ramakrishna Paramahamsa

Ramakrishna Paramahamsa



After my midlife spiritual awakening, I felt increasing egalitarian affinity and harmony with people living unconventionally from inside out, rather than worldly outer directed and conventional people.

And in learning about many famous saints and mystics, somehow I clearly felt most affinity with Saint Francis of Assisi and Sri Ramakrishna Paramahansa.

Both of them were extraordinarily charismatic ascetics, having relinquished and renounced all worldly pleasures and privileges, to live unconventionally in utter simplicity. Both were remarkably unconventional and seemingly erratic “God intoxicated” exemplars of Divine Love and devotional faith – blessed with the ‘gift of tears’ and of spontaneously praying, singing, conversing and calling to the Divine, which as egalitarians they beheld everywhere and in every being.  Both saints eschewed punditry and were simple, unschooled and unscholarly, yet with vast inner wisdom imparted conversationally and recorded by others.

Both historically helped to religiously reform the world by charismatically living their teachings. And both were so eccentrically unconventional that they were even considered insane by some worldly people, including a few friends and relatives.

Perhaps I found exceptional rapport with both St. Francis and Ramakrishna because my own private devotional tendencies and unconventional behaviors seemed similar to theirs, and especially because of inner and synchronistic experiences, including amazing and unforgettable déjà vu of their still palpable divine energies (shakti) during pilgrimages to India and Assisi.

Later, I learned that that renowned mystical poet-masters Hafiz and Rumi, were Supreme exemplars of the Sufi-Persian path of love. But that even in their Persian societies which honored Love, they were considered by Moslem authorities to be “heretics” or “holy fools” because – like Jesus – they realized and truthfully proclaimed their mystical self-identity as Divine LOVE – a fundamentally forbidden heresy to ruling mullahs. Thus, though Hafiz was not executed, his remains could not be entombed in a Moslem cemetery in his beloved birthplace and cultured home city, Shiraz, Iran.

LOVE as the unseen Source of the world we see

Only after first ‘discovering’ famous God intoxicated “Holy Fools”, did I later learn about the countless unknown others who bless this world as LOVE. And gradually I have realized that the eccentric but loving behaviors of all “holy fools” can help reveal that societal sanity requires radical reform of orthodox worldly rules and beliefs.

Moreover, I have realized that Divine LOVE, which they embody and emanate, inevitably advances human spiritual evolution –

That as we open our hearts, we ultimately remember we are ONE spirit eternally encompassing all life as LOVE;

That we are the unseen Source of the world we see!

Invocation – Love for all, Hatred for none!

So let us love GOD with all our heart and soul and with all our might.

And with firm faith, may our guiding motto ever be

‘Love for all, Hatred for none!’


And so shall it be!