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Posts Tagged ‘J.Krishnamurti’

Spiritual Psychotherapy

“It is no measure of health
to be well adjusted to a profoundly sick society.”
~ J. Krishnamurti
“The ego is a psychological prison

in which suffering is inevitable.”
~ Ron Rattner, Sutra Sayings
“Be empty of worrying,
Think of Who Created Thought!
Why do you stay in prison
when the door is so wide open?”
~ Rumi
“You were born with wings.
Why prefer to crawl through life?”

~ Rumi
“The world is a prison and we are the prisoners:
Dig a hole in the prison and let yourself out!”

~ Rumi
“Why do you stay in prison 
when the door is so wide open?”
~ Rumi
“You have been a prisoner of a little pond,
I am the ocean and its turbulent flood.
Come merge with me, leave this world of ignorance.
Be with me, I will open the gate to your love.”
~ Rumi
“I long to escape the prison of my ego

and lose myself in you.”

~ Rumi
“The foundation of the Buddha’s teachings lies in compassion,

and the reason for practicing the teachings
is to wipe out the persistence of ego,
the number-one enemy of compassion.”
~ H.H. Dalai Lama




Spiritual Psychotherapy

The ego is a psychological prison
in which suffering is inevitable.

Secular psychology attempts to alleviate that suffering.

Spiritual psychotherapy aims at ending our imprisonment.



Ron’s comments about “Spiritual Psychotherapy”

Dear Friends,

The foregoing quotations and sutras epigrammatically express my post-awakening perspectives about secular versus spiritual psychotherapies.

We live in an age of mental malaise – in an extremely stressful, disharmonious and crazy world, with widespread psychological suffering, individually and societally.

From a spiritual perspective this entire space/time world and all its disharmonies and sufferings originate mentally, and can only be healed by lovingly clearing egotistically agitated human minds, with opened hearts:

“The mind is nature’s incinerator wherein you can burn to ashes all mental dross that is not worthy to be saved:  your waste thoughts and desires, your misconceptions and grievances, and your discords in human relationships.  There is not a single relationship, however estranged, you cannot reconcile, provided you do so first in your own mind.  There is not a single problem in life you cannot resolve, provided you first solve it in your inner world, its place of origin. . . . A harmonized mind produces harmony in this world of seeming discord.”
~  Paramahansa Yogananda – Journey To Self-Realization: Collected Talks And Essays On Realizing God In Daily Life

“We experience ourselves, our thoughts and feelings as something separate from the rest. A kind of optical delusion of consciousness. . . . a kind of prison for us. . . Our task must be to free ourselves from the prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”
~ Albert Einstein (edited excisions)

‘All that we are arises with our thoughts [which] make the world. But the world and its treasures are an illusion – like an alluring mirage. So to escape suffering we must recognize that illusion, and not act [egotistically] as if the world is real.’
~ Buddha (edited)


Spiritually, “ego” is our mistaken mental identification with, and reification of, this illusory world of separation from Nature. Thus the foregoing Spiritual Psychotherapy sutra metaphorically describes “ego” as “a psychological prison in which suffering is inevitable.”
So psychotherapies aimed at transcending all egotistic sufferings are defined as spiritual and preferable.

May these Spiritual Psychotherapy concepts and foregoing quotations hasten our spiritual healing process, freeing us from subconscious psychological imprisonment, as we harmoniously uncover and discover our Wholeness, Holiness, SELF!

And as we transcend our “optical delusion” of imagined separation from each other and Nature, may we thereby help heal the world for everyone and everything everywhere.

And so shall it be!

Ron Rattner

Knowing The Unknowable

“Since no one really knows anything about God,
those who think they do are just 
troublemakers.”
~ Rabia of Basra (first female Sufi saint)
“When the mind is completely empty –
only then is it capable of receiving the unknown.”
“Only when the mind is wholly silent,
completely inactive, not projecting,
when it is not seeking and is utterly still –
only then that which is eternal and timeless comes into being.”
~ J. Krishnamurti
“The world is so unhappy because it is ignorant of the true Self.
Man’s real nature is happiness.
Happiness is inborn in the true Self.
Man’s search for happiness is an unconscious search for his true Self.
The true Self is imperishable; therefore, when a man finds it,
he finds a happiness which does not come to an end.”
~ Sri Ramana Maharshi
The less we think we know,
the more we really Know.”
~ Ron Rattner, Sutra Sayings






Introduction to “Knowing The Unknowable”

Dear Friends,

The following “Knowing The Unknowable” verses paradoxically point to our ever mysterious shared purpose as Earthly incarnates, which can only be known experientially, but not mentally.

They are explained in the foregoing quotations and in comments following the verses.

Please reflect on these writings. And enjoy!

Ron Rattner

Knowing The Unknowable

Knowing is bliss;
ignorance isn’t bliss
– it’s suffering.

Knowing’s not mental,
– it’s existential.

If we think we Know,
we don’t.

Knowing’s not thought,
and knowing’s not taught.

Knowing’s never then or how;
Knowing’s always here and now.

So, Knowing is this:

It’s Being —
Bliss —

NOW!


Ron’s audio recitation of “Knowing The Unknowable”

Listen to





Ron’s explanation of “Knowing The Unknowable”

Dear Friends,

In space/time duality reality we can’t express Ultimate Truth, which is ineffable – beyond conception, comprehension, imagination, or belief; but (like the Buddha legendarily pointing to the moon), we can only indicate it.

The forgoing “Knowing The Unknowable” poem paradoxically points to our ever mysterious shared purpose as Earthly incarnates.

We’ve appeared on the ‘Earth branch of the great Cosmic university’ as spiritual students, to learn our true Self-identity as eternal Love.

Knowingly or unknowingly we all long for LOVE – which is our common spiritual essence and Source. And we’re here to find it, by compassionately and lovingly living our lives.

As learning incentives, many of us suffer painful experiences. Inevitably we thereby learn that knowing Divinity comes not from fearful or divisive ego-mind efforts or judgmental hostility, but from opened hearts and stilled minds – lovingly letting go of all ideas of being separate from or exploiting each other or Nature. Thus

Dedication

Today’s quotations, comments and poetic verses
are deeply dedicated to inspiring timeless realization
of our universal aspiration –
to experientially “Know the Unknowable” by
Being –
Bliss –

NOW!

And so may it be!

Ron Rattner

Reflections on Religious Beliefs

“Today, … any religion-based answer to the problem of our neglect of inner values can never be universal,
and so will be inadequate.” . . .
“[T]he time has come to find a way of thinking about spirituality and ethics that is beyond religion.”

~ Dalai Lama
“Love and compassion are necessities, not luxuries.

Without them humanity cannot survive.”

~ Dalai Lama
“I consider myself a Hindu, Christian, Muslim, Jew, Buddhist, and Confucian.”

~ Mahatma Gandhi
“I have learned so much from God
That I can no longer call myself
a Christian, a Hindu, a Muslim, a Buddhist, a Jew”
~ Hafiz
“Not Christian or Jew or Muslim, not Hindu, Buddhist, Sufi, or Zen. Not any religion, or cultural system.
 I am not from the East or the West,
 nor out of the ocean or up 
from the ground, not natural or ethereal,
 not composed of elements at all.

I do not exist, am not an entity in this world
 or the next, 
did not descend from Adam and Eve 
or any origin story.

My place is placeless, a trace of the traceless.
 Neither body nor soul. 
I belong to the Beloved
 have seen the two worlds as one 
and that one call to and know,

First, last, outer, inner, only that 
breath breathing human.” 


~ Rumi, ‘Only Breath’
“Irrevocable commitment to any one religion is not only intellectual suicide;
 it is positive unfaith because it closes the mind to any new vision of the world.”

~ Alan Watts
“The constant assertion of belief is an indication of fear.”

~ J. Krishnamurti
“We are shackled by illusory bonds of belief.
Freedom is beyond belief.
So, we seek relief from belief.”
~ Ron Rattner, Sutra Sayings
“Follow dharma, not dogma.”
~ Ron Rattner, Sutra Sayings






Reflections on Religious Beliefs

Q. What is religion?

A. “Religion” is a word with many meanings.
Here we define it as “any belief system about Divinity or immortality often including rules, rituals, codes of ethics, and philosophies of life.”

Q. Why do we have religions?

A. There is a subtle Cosmic law of ‘supply and demand.’ Religions have arisen in response to our perennial quest for lasting peace and happiness, and our desire to transcend inevitable earthly psychological sufferings.

Knowingly or unknowingly, everyone seeks Happiness, Wholeness, and Love. Consciously or subliminally, we intuit and long for a state of Being which transcends inevitable Earthly cares and suffering. Knowingly or unknowingly we seek timeless Truth.

Religious belief is a form of attempted life guidance, and psychological self-protection from fear of inevitable physical death and uncertain life experience before death. Though many find transient consolation in accepting religious beliefs about divinity and immortality, such beliefs can’t permanently provide such protection. We can’t find freedom from fear of death and from life’s uncertainties through theories, thoughts or beliefs, but only through direct experiential Knowledge.

Thus the Buddha, who legendarily realized such freedom while meditating beneath a Banyan tree, counseled:

“Do not believe in anything simply because you have heard it.
Do not believe in anything simply because it is spoken and rumored by many.
Do not believe in anything simply because it is found written in your religious books.
Do not believe in anything merely on the authority of your teachers and elders.
Do not believe in traditions because they have been handed down for many generations.

But after observation and analysis, when you find that anything agrees with reason and is conducive to the good and benefit of one and all, then accept it and live up to it.”
~ Buddha

When twentieth century Indian sage, J. Krishnamurti, was asked
“Is belief in God necessary or helpful?”   he said:

“[B]elief in any form is a hindrance. A man who believes in God can never find God. If you are open to reality, there can be no belief in reality. If you are open to the unknown, there can be no belief in it. … belief is a form of self-protection…” …

“When the mind is completely empty – only then is it capable of receiving the unknown.” …… “Only when the mind is wholly silent, completely inactive, not projecting, when it is not seeking and is utterly still – only then that which is eternal and timeless comes into being.”

Similarly the Yoga Sutras of Patanjali, a sacred Hindu text, state:

“Yoga is the cessation of mind.”

“The witness is Self, pure awareness, which,
though boundless and unchanging,
appears to perceive creation through the construct of mind.”

“The [mistaken] identification of pure awareness with the mind and its creations
causes the apprehension of both an objective world and a perceiver of it.”

“When the mind withdraws attention from sense experience,
the senses receive no impressions from sense objects,
and awareness rests in its essential nature.”

“When he is not in the state of yoga, man remains [mistakenly] identified with the thought-waves in the mind.”
~ Patanjali – Yoga Sutras

Q. Why is a silent mind important?

A. Through thought we self identify as entities separate from the Whole – as separate perceivers of a supposedly objective world. But this is an ego illusion. So, attempted psychological self-preservation through perpetuation of an illusionary self-image is futile. What never was can never be preserved. Thus, religious beliefs that seek psychological self protection from identification with an illusion of separateness from Self are ultimately futile.

The object of all spiritual practice is to transcend such illusionary ego identity. Such transcendence happens only when thought ceases and the universal intelligence which has been mistakenly regarded as a separate experiencer of sensations and emotions, and a separate performer of actions, exists by itself and as itself, and is not mentally divided.

Q. What about instinctive physical acts of self-protection, as distinguished from religious beliefs aimed at psychological self-preservation?

A. According to J.Krishnamurti:

“Physical self-protection is sane, normal and healthy but every other form of self-protection, inwardly, is resistance and it always gathers, builds up strength which is fear.”

Q. Are religious beliefs important?

A. Our ethical behaviors – not our religious beliefs – are most important.

As the Dalai Lama reportedly has said:

“There is no religion higher than the Truth. … What really is important is our behavior with peers, family, work, community, and in the world. …. Whether or not we follow a religion, what is important is that we become more compassionate, more sensible, more detached, more loving, more humanitarian, more responsible, more ethical.” https://sillysutras.com/your-religion-is-not-important/

So grounding ethics in religion is no longer adequate:

“[T]he reality of the world today is that grounding ethics in religion is no longer adequate.

This is why I believe the time has come to find a way of thinking about spirituality and ethics that is beyond religion.”

~ H.H. the Dalai Lama – Beyond Religion: Ethics for a Whole World

Ron’s Comments on Urgently Needed Ethical Behaviors
Beyond Religious Beliefs

Dear Friends,

Without universal ethical behavior beyond conflicting religious beliefs, humanity cannot survive.

As explained in the foregoing essay, throughout human history, people have adopted or accepted “religious” beliefs, practices and institutions, in exploring the mystery and meaning of life and existence. About 84% of the world’s population is affiliated with Christianity, Islam, Hinduism, Buddhism or with some form of folk religion. Also there are now an estimated 10,000 distinct religions worldwide.

Paradoxically, some leaders and devotees of religions organized to teach universal “Truth” realized by Great Beings have perpetuated and acted on mistaken egoic ideas of separateness, which the sages transcended. Thus, throughout human history countless people and other precious life forms – all manifestations of that same Universal “Truth” – have been victims of demonic wars, crusades, inquisitions, persecutions, and ‘terrorism’ initiated and perpetrated in the name of “true” religion or God.

Although religious beliefs and practices have also inspired immeasurable good, advances in technological and scientific knowledge now reveal that Humankind urgently need to transcend such behaviors which have spawned immense misery and even threaten all Earth life as we have known it.

But how can this happen?

Inspired by the wisdom of Dr. Seuss that “sometimes the questions are complicated and the answers are simple,” I have long reflected on on this question, seeking simple answers to the immensely complicated crises confronting us.

Perhaps one of the simplest but most powerful answers I’ve found is:

“There is only one God,

the same God regardless of the labels applied by religion. …

There is only one religion, the religion of Love;

There is only one language, the language of the Heart;

There is only one caste, the caste of Humanity”

~ Sathya Sai Baba

But most people are not yet sufficiently evolved to understand and act in accordance with that profound observation.

So I was delighted when His Holiness the Dalai Lama published an important self-help book – “Beyond Religion: Ethics for a Whole World” – which H.H. introduced with this important insight:

“[T]he reality of the world today is that grounding ethics in religion is no longer adequate.

This is why I believe the time has come to find a way of thinking about spirituality and ethics that is beyond religion.”

~ H.H. the Dalai Lama – Beyond Religion: Ethics for a Whole World (2011)

And I have been deeply inspired and encouraged by similar sentiments addressed to all Humankind by Pope Francis, e.g.:

“When one realizes that life, even in the middle of so many contradictions, is a gift, that love is the source and the meaning of life, how can they withhold their urge to do good to another fellow being?”

“[W]e all need each other, none of us is an island, an autonomous and independent “I,” separated from the other . . . .we can only build the future by standing together, including everyone”. . . .
“[E]verything is connected, and we need to restore our connections to a healthy state.”

“We have so much to do, and we must do it together.”

~ Pope Francis – 2017 TED Talk

And so we must realize that

“Love and compassion are necessities, not luxuries.

Without them humanity cannot survive.”

~ Dalai Lama

Invocation

With silenced minds and ever opened hearts
may we practice the “golden rule” of reciprocal empathy;
do no harm, and compassionately see and treat all sentient beings
as spiritual siblings.  

May everyone everywhere treat all beings and all Life
with the same dignity that they wish for themselves. 

And so shall it be.

Ron Rattner

Einstein’s Mystical Views & Quotations on Free Will or Determinism

”All things appear and disappear because of the concurrence of causes and conditions. Nothing ever exists entirely alone; everything is in relation to everything else.”
~ Buddha
“The Now is as it is because it cannot be otherwise.
What Buddhists have always known, physicists now confirm:
there are no isolated things or events.
Underneath the surface appearance,
all things are interconnected,
are part of the totality of the cosmos
that has brought about the form that this moment takes.”
~ Eckhart Tolle
Q. “Are only the important events in a man’s life,
such as his main occupation or profession, predetermined,
or are trifling acts also, such as taking a cup of water or
moving from one part of the room to another?”
A.  “Everything is predetermined.”
~  Sri Ramana Maharshi 
“Nothing perceivable is real.
Your attachment is your bondage.
You cannot control the future.
There is no such thing as free will. Will is bondage.
You identify yourself with your desires and become their slave.”
~ Nisargadatta Maharaj 
In the mind there is no absolute or free will; but the mind is determined to wish this or that by a cause, which has also been determined by another cause, and this last by another cause, and so on to infinity.
~ Baruch Spinoza 
“There is no such thing as chance;
and what seems to us merest accident
springs from the deepest source of destiny.”
~ Johann Friedrich Von Schiller
“There are no mistakes, no coincidences,
all events are blessings given to us to learn from.”
~ Elisabeth Kubler-Ross
Nothing in the universe happens by chance or accident.  The universe is a coherent concurrence and interaction of innumerable conditions attendant on the infinite number of energy patterns.  In the state of Awareness, all this is obvious and can be clearly seen and known.  Outside that level of awareness, it could be likened to innumerable, invisible magnetic fields which automatically coalesce or repel one’s position and which interact according to the positions and relative strengths and polarities.  Everything influences everything else and is in perfect balance.
~ David R. Hawkins
“Freedom is not a reaction; freedom is not a choice. .
Freedom is found in the choiceless awareness of our daily existence and activity.”
“…Choice in every form is conflict. Contradiction is inevitable in choice; this contradiction, inner and outer breeds confusion and misery.”
~ J. Krishnamurti
“Everything happens through immutable laws, …everything is necessary… There are,  some persons say, events which are necessary and others which are not. It would be very comic that one part of the world was arranged, and the other were not; that one part of what happens had to happen and that another part of what happens did not have to happen. If one looks closely at it, one sees that the doctrine contrary to that of destiny is absurd; but there are many people destined to reason badly; others not to reason at all others to persecute those who reason.”
~  Voltaire
“The assumption of an absolute determinism
is the essential foundation of every scientific enquiry.”
~ Max Planck – Nobel Laureate Physicist
“We must believe in free will, we have no choice.”
~ Isaac Bashevis Singer

Albert Einstein (March 14, 1879 – April 18, 1955)

Albert Einstein (March 14, 1879 – April 18, 1955)



Introduction

We honor Albert Einstein not only for his extraordinary scientific genius and moral integrity, but for his mystical wisdom and intuitive realization of ineffable Reality beyond human comprehension.

In other posts (linked below) we have shown that although Einstein rejected conventional views about God, individual survival of physical death, reincarnation, or of reward or punishment in heaven or hell after physical death, he was not an atheist but a deeply religious mystic. Though Einstein did not believe in formal dogmatic religion, his views on religion were consistent with highest non-dualistic Eastern religious teachings, like Indian Advaita Vedanta philosophy, as well as with his revolutionary non-mechanistic science. So he was an exemplar of the inevitable confluence of Western science with Eastern religion.

Here we highlight Einstein’s unconventional views about free will and determinism and show how they were also largely consistent with highest Eastern non-duality mystical teachings.

Discussion

Until his death in 1955, Albert Einstein rejected the “uncertainty” principle of quantum mechanics advanced by most respected physicists of his time. Einstein stubbornly maintained his view, consistent with ancient mystical insights, that “God does not play dice with the universe”; that the principle of cause and effect (or karma) pervades the phenomenal Universe without exception; that the ideas of chance or “uncertainty” arise from causes and conditions not yet recognized or perceived.

In a 1929 interview, when the argument about quantum mechanics “uncertainty” was at its height, Einstein modestly said: “I claim credit for nothing”, explaining that:

“Everything is determined, the beginning as well as the end, by forces over which we have no control.
It is determined for the insect, as well as for the star. Human beings, vegetables, or cosmic dust,
we all dance to a mysterious tune, intoned in the distance by an invisible piper.”
[Einstein: The Life and Times, Ronald W. Clark, Page 422.]

Though theologians have mostly believed that people choose and are morally responsible for their actions, Einstein agreed with medieval philosopher Baruch Spinoza that one’s actions, and even one’s thoughts, are determined by natural laws of causality.

Spinoza said:

“In the mind there is no absolute or free will;
but the mind is determined to wish this or that by a cause,
which has also been determined by another cause,
and this last by another cause, and so on to infinity.”

Thus, in 1932 Einstein told the Spinoza society:

“Human beings in their thinking, feeling and acting are not free but are as causally bound as the stars in their motions.”

Einstein’s belief in causal determinism seemed to him both scientifically and philosophically incompatible with the concept of human free will. In a 1932 speech entitled ‘My Credo’, Einstein briefly explained his deterministic ideology:

“I do not believe in freedom of the will. Schopenhauer’s words: ‘Man can do what he wants, but he cannot will what he wills’ accompany me in all situations throughout my life and reconcile me with the actions of others even if they are rather painful to me. This awareness of the lack of freedom of will preserves me from taking too seriously myself and my fellow men as acting and deciding individuals and from losing my temper.”

Einstein’s 1931 essay “The World As I See It” contains this similar passage:

“In human freedom in the philosophical sense I am definitely a disbeliever.
Everybody acts not only under external compulsion but also in accordance with inner necessity. Schopenhauer’s saying, that “a man can do as he will, but not will as he will,” has been an inspiration to me since my youth, and a continual consolation and unfailing well-spring of patience in the face of the hardships of life, my own and others’. This feeling mercifully mitigates the sense of responsibility which so easily becomes paralyzing, and it prevents us from taking ourselves and other people too seriously; it conduces to a view of life in which humor, above all, has its due place.”

Schopenhauer – who had studied Buddhism – postulated that human experience is but a reflection and manifestation of universal law – not human “will”; that humans must adhere to the imperatives of natural laws (like gravity and magnetism) which harmoniously rule everywhere without exception. Thus Schopenhauer said:

“The fate of one individual invariably fits the fate of the other and each is the hero of his own drama while simultaneously figuring in a drama foreign to him—this is something that surpasses our powers of comprehension, and can only be conceived as possible by virtue of the most wonderful pre-established harmony.”

So in rejecting “free will” and other prevalent theistic religious ideas while humbly expressing his awe, reverence and cosmic religious feeling at the immense beauty, harmony and eternal mystery of our Universe, Einstein was influenced by both the philosophies of Spinoza and Schopenhauer and by his intuition and his science.

But despite his deterministic philosophy and science, Einstein realized that people’s belief in free will is pragmatically necessary for a civilized society; that it causes them to take responsibility for their actions, and enables society to regulate such actions.*[see Footnote] So he said:

“I am compelled to act as if free will existed, because if I wish to live in a civilized society I must act responsibly. . . I know that philosophically a murderer is not responsible for his crime, but I prefer not to take tea with him.”*[see Footnote]


Thus Einstein dedicated his life to going beyond the “merely personal” and acted morally with a self-described “passion for social justice”. In a letter to his sister, Einstein stated that “the foundation of all human values is morality”. And in addressing a student disarmament meeting, he said:

“The destiny of civilized humanity depends more than ever on the moral forces it is capable of generating.”

But, like the non-dualistic mystics, Einstein believed that morality was for humanity not divinity. He said:


“Morality is of the highest importance — but for us, not for God.”


Determinism versus morality and social justice

Since acting morally implies human freedom of choice, how can we reconcile Einstein’s passion for social justice and morality with his deterministic ideology that “Human beings in their thinking, feeling and acting are not free but are as causally bound as the stars in their motions.” ?

How would Einstein explain the apparent contradiction between his many idealistic efforts as a social justice activist, pacifist, and democratic socialist and his deterministic philosophy and science? Would he attribute his efforts and passion for a peaceful, civilized society to a pre-destined causal compulsion?

We can only speculate. But it is quite possible that Einstein would have agreed with Isaac Bashevis Singer’s statement that “We must believe in free will, we have no choice.”

According to Eastern non-dualism, as long as we self-identify as limited persons within space/time/causality we have apparent free choice but are inescapably subject to the law of karmic causality. Thus our every thought, word or deed inevitably reaps its corresponding reward of either suffering or joy in this or another lifetime. Only when we self-identify with spirit or soul, do we transcend this illusory impermanent world of samsara and its inevitable causal sufferings.

This was explained by Swami Vivekananda as follows:

“[T]he soul is beyond all laws, physical, mental, or moral. Within law is bondage; beyond law is freedom. It is also true that freedom is of the nature of the soul, it is its birthright: that real freedom of the soul shines through veils of matter in the form of the apparent freedom of man.”

“[T]here cannot be any such thing as free will; the very words are a contradiction, because will is what we know and everything that we know is within our universe, and everything within our universe is moulded by the conditions of space, time, and causation. Everything that we know, or can possibly know, must be subject to causation, and that which obeys the law of causation cannot be free.”

“The only way to come out of bondage is to go beyond the limitations of law, to go beyond causation.” [by self-identifying with soul or spirit] . . . . “This is the goal of the Vedantin, to attain freedom while living.”
~ Swami Vivekananda – Karma Yoga

Conclusions

Like ancient non-dualistic mystics, Einstein had realized – through his revolutionary non-mechanistic science – that “Reality is merely an illusion, albeit a very persistent one.”; and that “Space and time are not conditions in which we live, they are modes in which we think.” Consequently, he knew that from an ever mysterious Cosmic perspective, our apparent phenomenal reality is but an illusionary play of consciousness.

But, Einstein’s acceptance of the necessity for recognizing humanity’s freedom to choose a moral rather than evil destiny was also consistent with highest non-dualistic Eastern religious teachings that we ‘reap as we sow’ until we transcend this illusionary world, as well as with prevalent Western religious ideas that we are morally responsible for our actions.

Thus, Einstein’s insistence that the principle of cause and effect (or karma) pervades the phenomenal Universe without exception and that morality is for Humanity not Divinity was consistent with ancient non-dualistic mysticism as was his rejection of a personal “God who rewards and punishes the objects of his creation”.

Though Einstein had not achieved the mystic goal of attaining “freedom” from causality while living, his mystical wisdom and professed behaviors in not “taking too seriously myself and my fellow men as acting and deciding individuals and from losing my temper” were consistent with a very evolved – if not “enlightened” – state of being.

*Footnote

Einstein’s views on pragmatically living with supposed free will notwithstanding a belief in universal determinism, were similar to those of Leo Tolstoy, whose epic War and Peace novel reflected Tolstoy’s view that all is predestined, but that we cannot live without imagining we have free will. Like Einstein, Tolstoy was greatly influenced by Schopenhauer and, also, he was later enthralled by the teachings of Swami Vivekananda.



How I See the World – PBS Documentary Film About Einstein:




Why Do We Suffer?

“Suffering is the way for Realization of God.”
~ Sri Ramana Maharshi
“A disciplined mind leads to happiness, and an undisciplined mind leads to suffering.”
“In Buddhism, ignorance as the root cause of suffering refers to a fundamental misperception of the true nature of the self and all phenomena.”
“We must recognize that the suffering of one person or one nation is the suffering of humanity.”
~ Dalai Lama
“All the suffering in the world comes from seeking pleasure for oneself.
All the happiness in the world comes from seeking pleasure for others.”
~ Shantideva (Buddhist master)
“True freedom and the end of suffering is living in such a way
as if you had completely chosen whatever you feel or experience at this moment. This inner alignment with Now is the end of suffering.”
“When you are suffering, when you are unhappy, stay totally with what is now. Unhappiness or problems cannot survive in the Now.”

~ Eckhart Tolle
“No pain, no gain!”
~ Proverb
“Pain is inevitable, but suffering is optional.”
~ Buddhist saying
“Pain is a relatively objective, physical phenomenon;
suffering is our psychological resistance to what happens.
Events may create physical pain, but they do not in themselves create suffering. Resistance creates suffering. Stress happens when your mind resists what is…
The only problem in your life is your mind’s resistance to life as it unfolds.”
~ Dan Millman
Q. “How Can We End Suffering?
A. Be a Buddha, be a Tara;
Say sayonara to samsara.”
~ Ron Rattner, Sutra Sayings
“In the school of life we suffer
to learn compassion for those who suffer.”
~ Ron Rattner, Sutra Sayings

“Compassion is born from understanding suffering.
We all should learn to embrace our own suffering,
to listen to it deeply, and to have a deep look into its nature.”
~ Thich Nhat Hanh
“Every action, every thought, reaps its own corresponding rewards. Human suffering is not a sign of God’s, or Nature’s, anger with mankind. It is a sign, rather, of man’s ignorance of divine law. . . .
Such is the law of karma: As you sow, so shall you reap. If you sow evil, you will reap evil in the form of suffering. And if you sow goodness, you will reap goodness in the form of inner joy.”
~ Paramhansa Yogananda
“You may die a hundred deaths without a break in the mental turmoil. Or, you may keep your body and die only in the mind. The death of the mind is the birth of wisdom.”
~ Sri Nisargadatta Maharaj
“All formations are ‘transient’ (anicca); all formations are ‘subject to suffering’ (dukkha); all things are ‘without a self’ (anatt ). Corporeality is transient, feeling is transient, perception is transient, mental formations are transient, consciousness is transient. And that which is transient, is subject to suffering. ”
~ Buddha
“When another person makes you suffer,
it is because he suffers deeply within himself,
and his suffering is spilling over.
He does not need punishment; he needs help.
That’s the message he is sending.”
~ Thich Nhat Hanh
“People have a hard time letting go of their suffering.
Out of a fear of the unknown, they prefer suffering that is familiar.”
~ Thich Nhat Hanh
“Suffering is not holding you. You are holding suffering.
When you become good at the art of letting sufferings go,
then you’ll come to realize how unnecessary it was
for you to drag those burdens around with you.
You’ll see that no one else other than you was responsible.
The truth is that existence wants your life to become a festival.”
~ Osho
“Although the world is full of suffering, it is full also of the overcoming of it.”
~ Helen Keller
“My dear son, be patient, because the weaknesses of the body
are given to us in this world by God for the salvation of the soul.
So they are of great merit when they are borne patiently.”
~ St. Francis of Assisi, The Little Flowers of St. Francis of Assisi
“Out of suffering have emerged the strongest souls;
the most massive characters are seared with scars.”

~ Khalil Gibran
Suffering becomes beautiful when anyone bears great calamities with cheerfulness, not through insensibility but through greatness of mind.
~ Aristotle
“[I]f the mind is attentive and does not move away from suffering at all, then you will see that out of total attention comes not only energy…but also that suffering comes to an end.”
“…when you suffer, psychologically, remain with it completely without a single movement of thought… Out of that suffering comes compassion.”
~ J. Krishnamurti
”As you would not like to change something very beautiful: the light of the setting sun, the shape of a tree in the field, so do not put obstacles in the way of suffering. Allow it to ripen, for with its flowering understanding comes. When you become aware of the wound of sorrow, without the reaction of acceptance, resignation or negation, without any artificial invitation, then suffering itself lights the flame of creative understanding.”
~ J. Krishnamurti
“It is the truth that sets you free and not your effort to be free.
Suffering is but intense clarity of thoughts and feelings which makes you see things as they are.”
“I maintain that truth is a pathless land,
and you cannot approach it by any path whatsoever,
by any religion, by any sect.”
~ J. Krishnamurti


Shakyamuni_Buddha.


Introduction.

We are living in very stressful times with billions of people worldwide now enduring great stresses and sufferings. This posting is dedicated to helping us lessen our sufferings, and to enjoy increasing happiness despite unavoidable worldly problems and turmoil. Although many of the cited and discussed ideas are from Eastern teachings, they apply to all human suffering in this ever changing world.

Why Do We Suffer?

Q. The Buddha taught that human life entails unavoidable suffering (duhkha), but that we can be freed from suffering. Why do we suffer, and how can we be freed from suffering?

A. We suffer from ignorance (avidyâ) of our of our true self-identity and ‘reality’, and from our consequent unskillful thoughts, words and deeds, which subject us to the law of karma. Suffering ends when ignorance ends; ignorance ends gradually with experiential Self knowledge that we are Infinite Potentiality beyond conception, rather than merely mortal and limited persons.

Although enduring spiritual traditions propose different methods for attaining such Self knowledge, they can not bestow it, but only point to the Self realization goal. Moreover, each person is unique, with a unique perspective and unique karmic history. So different practices may apply to different people.

An often recommended method for overcoming such suffering is mindful introspection to identify, realize and transcend our unskillful inner tendencies.  Such attention and realization can gradually decrease and ultimately free us from mental suffering.


Ron’s Commentary on Why We Suffer

Dear Friends,

I feel privileged to share with you a profound colloquy about why we suffer between two of the greatest Indian spiritual teachers of the 20th century:
Sri Ramana Maharshi, and Paramahansa Yogananda.

On Nov. 29th, 1935, Yogananda made a pilgrimage to holy Mt. Arunachala to meet Sri Ramana.  During most of that day Ramana sat silently.  However, he responded to a few questions from Yogananda, as follows:

Yogananda
How is the spiritual uplift of the people to be effected?
What are the instructions to be given them?
 

Maharshi: They differ according to the temperaments of the individuals and the spiritual ripeness of their minds. There cannot be any instruction en masse. 

Yogananda: Why does God permit suffering in the world? Should He not with His omnipotence do away with it at one stroke and ordain the universal realization of God? 

Maharshi: Suffering is the way for Realization of God. 

Yogananda: Should He not ordain it differently? 

Maharshi: It is the way. 

Yogananda: Are yoga, religion, etc., antidotes to suffering? 

Maharshi: Who suffers? What is suffering? 

(Without responding to these rhetorical questions, Yogananda paused, arose and, prayed for Sri Ramana’s blessings for his own mission.)

Discussion of why “Suffering is the way for Realization of God.” 

Many years ago, as I was being treated for painful left leg injuries by Taoist master and Doctor of Chinese Medicine Sifu Wei Tsuei, I had an unforgettable experience.

During an acupuncture treatment, Sifu suddenly inserted a large metal needle into my left buttock, and I loudly exclaimed in pain, “OUCH!”. Whereupon Sifu responded,


“No pain, no gain!”


Then he quietly continued his treatment, which proved quite helpful.

Thereafter I often reflected on the wisdom of Sifu’s words, “No pain, no gain”, and learned they are a popular proverb. With human bodies we experience inevitable physical pain, which can be a crucial catalyst and incentive for spiritual evolution. As stated by another popular Buddhist proverb: 
“Pain is inevitable, but suffering is optional”.

Though we may not be free to choose our sometimes painful outer circumstances in life, we are always free to choose our psychological attitude about those circumstances.

Thus every painful earth life experience which induces an elevated attitude can be a disguised blessing furthering our spiritual evolution, and our ultimate transcendence of psychological suffering. And, the greater such suffering, the greater its potential blessing.

The foregoing important quotations and brief essay help explain why we suffer and how we can transcend psychological suffering. They are spiritual teachings which can help us suffer less, and live ever happier lives. So I urge our deep reflection on them.

Moreover, as mindfully we experience ever less suffering and ever more happiness, it becomes possible for some of us to realize that everything in human life is an enormous blessing. For example, renowned master mythologist, author and teacher Joseph Campbell taught that

“Nothing can happen to you that is not positive. Even though it looks and feels at the moment like a negative crisis, it is not.
The crisis throws you back, and when you are required to exhibit strength, it comes.”


Invocation.

May our ever expanding and disciplined inner acceptance of inevitable outer problems, and our heartfelt compassion for the sufferings of all other sentient beings, motivate us to constantly

Remember with gratitude,
life is beatitude,

even its sorrows and pain;

For we’re all in God’s Grace,

every time, every place,

and

Forever (S)HE will reign!


And so shall it be!

Ron Rattner

Free Will or Fate?

“Everything is determined, the beginning as well as the end,
by forces over which we have no control.
It is determined for the insect, as well as for the star.
Human beings, vegetables, or cosmic dust,
we all dance to a mysterious tune,
intoned in the distance by an invisible piper.” . . . .
“Human beings in their thinking, feeling and acting are not free but are as causally bound as the stars in their motions.”
~ Albert Einstein
“The assumption of an absolute determinism is the essential foundation of every scientific enquiry.”
~ Max Planck
“God alone is the Doer.
Everything happens by His will.”

~ Ramakrishna Paramahansa
Q. “Are only the important events in a man’s life,

such as his main occupation or profession, predetermined,

or are trifling acts also, such as taking a cup of water or

moving from one part of the room to another?”

A.  “Everything is predetermined.”

~ Ramana Maharshi 
“[T]here cannot be any such thing as free will; the very words are a contradiction, because will is what we know and everything that we know is within our universe, and everything within our universe is moulded by the conditions of space, time, and causation. Everything that we know, or can possibly know, must be subject to causation, and that which obeys the law of causation cannot be free.”
“The only way to come out of bondage is to go beyond the limitations of law, to go beyond causation.”
“This is the goal of the Vedantin, to attain freedom while living.”
~ Swami Vivekananda – Karma Yoga
“In Hinduism, the very idea of free will is non-existent,
so there is no word for it.
Will is commitment, fixation, bondage.” . . . .
“To be free in the world you must be free of the world.
Otherwise your past decides for you and your future.”
~ Nisargadatta Maharaj
“There is only one central issue, crisis, or challenge for man,
which is, that he must be completely free.
As long as the mind is holding on to a structure, a method, a system, there is no freedom.”
~ J. Krishnamurti
Ultimate freedom is not
freedom of choice,
but freedom from choice.
Ego is free to choose,
but is never free.
Self does not choose,
but is ever free.
~ Ron Rattner, Sutra Sayings
“Every Cause has its Effect;
every Effect has its Cause;
everything happens according to Law;
Chance is but a name for Law not recognized;
there are many planes of causation,
but nothing escapes the Law.”
~ The Kybalion
“Every action, every thought, reaps its own corresponding rewards. 
Human suffering is not a sign of God’s, or Nature’s, anger with mankind. 
It is a sign, rather, of man’s ignorance of divine law. . . .
Such is the law of karma: As you sow, so shall you reap. 
If you sow evil, you will reap evil in the form of suffering. 
And if you sow goodness, you will reap goodness in the form of inner joy.”
~ Paramhansa Yogananda
“It is true that we are not bound. 
That is to say, the real Self has no bondage. 
And it is true that you will eventually return to your Source. 
But meanwhile, if you commit sins, as you call them, 
you have to face the consequences. You cannot escape them.”
~ Ramana Maharshi
“Nothing perceivable is real. Your attachment is your bondage.
You cannot control the future.

There is no such thing as free will. Will is bondage.
You identify yourself with your desires and become their slave.”

~ Nisargadatta Maharaj
“Free-will is a non-entity, a thing consisting of name alone.”
“The will of man without the grace of God is not free at all,
but is the permanent prisoner and bond-slave of evil since it cannot turn itself to good.”
“For grace is needed, and the help of grace is given, because “free-will” can do nothing.”

~ Martin Luther – The Bondage Of The Will
In the mind there is no absolute or free will; but the mind is determined to wish this or that by a cause, which has also been determined by another cause, and this last by another cause, and so on to infinity.
~ Baruch Spinoza 
“The only difference between a human being and a stone rolling down a hill, is that the human being thinks he is in charge of his own destiny.”
~ Baruch Spinoza
“There is no such thing as chance;
and what seems to us merest accident
springs from the deepest source of destiny.”
~ Johann Friedrich Von Schiller
“There are no mistakes, no coincidences,
all events are blessings given to us to learn from.”
~ Elisabeth Kubler-Ross
“Not my will but Thy Will be done.”
~ Matthew 26:39; Luke 22:42
“We must believe in free will, we have no choice.”
~ Isaac Bashevis Singer
“Man plans, God laughs” (Mann traoch, Gott Lauch)
~ Yiddish proverb






Free Will or Fate?

Q.  Do we have free will, or freedom of choice, or is our life predetermined or fated?

A.  Our experience of apparent freedom of choice or of predestiny depends on our evolutionary history and perspective.

In space/time ego/mind causality/reality, most “normal” people experience freedom of choice, and make decisions and plans about ostensible options in their lives. And some people consciously choose the attitude or state of mind with which they experience earth life. Because each person is unique, with a unique evolutionary perspective and personality, we each choose our life experiences differently. And as our self awareness becomes more focused, our free will powers increase.

But according to mystics, our belief in free will is ultimately illusory. For example, both Albert Einstein and Ramana Maharshi have asserted that every detail of worldly life “is predetermined.” And Swami Vivekananda told us that “free will” is a self-contradictory concept; that with worldly will there can be no freedom, which is always constrained by the universal law of cause and effect. Similarly, Vivekananda’s master, Ramakrishna Paramahansa, taught that

“God alone is the Doer.
Everything happens by His will.”

Enlightened saints, sages, shamans and mystics for millennia have reported attitudinally transcending this ever impermanent world reality, and experiencing it as an illusory play of consciousness, sometimes called ‘samsara’ or ‘maya’. Such masters do not self-identify mentally as only mere mortal embodied beings, but experientially as non-dual universal intelligence or spirit, which is the Source and essence of this ever impermanent world. 


They report realizing experientially – as Albert Einstein explained scientifically – that:

“Reality is merely an illusion, albeit a very persistent one;” [that] “space and time are not conditions in which we live, they are modes in which we think”, and [that our separate self-identity] “is an optical illusion of consciousness.” 


They define “freedom” as a timeless non-dual immutable spiritual Reality beyond thought or ego – beyond human comprehension, imagination, description or belief – which can only be known experientially, not mentally or rationally.

Free will requires ego/mind separation in space/time.

Since free will implies separation of one who wills or chooses from the objects of his/her will, there can be no free will or free choice without an imagined or conceived doer or chooser separate from objects of his/her actions or choices. And without time there can be no destiny of any supposedly separate doer or chooser.

Thus, in space/time causality/reality, as long as we self-identify as supposedly separate entities distinct from the apparent objects of our perceptions, choices or intentions, we have apparent freedom of choice, until we transcend separate self-identity and experience existence as universal choiceless and timeless awareness, or consciousness without an object.  [*See footnote]

So

Ultimate freedom is not
freedom of choice,
but freedom from choice.
Ego is free to choose,
but is never free.
Self does not choose,
but is ever free.
~ Ron Rattner, Sutra Sayings


But, our ego/mind exercise of apparent freedom of choice creates karmic causes and conditions which can keep us believing in the “optical illusion” – that we are separate entities rather than ONE infinite Potentiality. And with the law of karma we reap as we sow. According to Swami Yogananda,

“If you sow evil, you will reap evil in the form of suffering. If you sow goodness, you will reap goodness in the form of inner joy.”

With Self realization there is transcendence of illusory separate self-identity; whereupon there remains only Being – only Infinite Potentiality – with no separate someone to will or intend or separately experience anything in time.


Thus, upon total transcendence of separate entity identity, there is no free will or free choice, nor is there time in which karmic fate or destiny unfolds –


Only choiceless “Freedom”,

Ever
 
NOW!

Footnote.

*According to Eastern philosophies, Karma is universal law of cause and effect applied at subtle levels to everything we think, do or say during repeated reincarnations as supposedly separate beings. A similar concept is implicit in Western teachings that we reap as we sow [e.g. Galatians 6:7-9]



Ron’s Reflections on Free Will or Fate.

After my midlife change of life, I reconsidered all prior paradigms about self-identity, reality, free choice or predestiny, and began entertaining intriguing ideas about reincarnation and karma.   After experiencing my self-identity as universal consciousness, gradually I realized that space/time reality – which previously I had considered as the only reality – is an ever impermanent projection of universal intelligence which is the essence and matrix of all worldly phenomena.

Ultimately, I concluded that  space/time “reality” is a digitally preprogrammed simulated world – a “holographic theater of the mind”;
so that space/time “reality isn’t really real”.

But even though it appeared to me that “reality isn’t really real”, like all other “normal” people I’ve lived this lifetime mostly behaving as if this crazy space/time world is very real – yet  ever aware of a deep intuitive aspiration to be ‘in this world but not of this world’.  And I’ve never stopped wondering with great curiosity about how and why space/time reality was created and why we are here.    

For example, on returning to San Francisco from a February 1977 miraculous week in New York  where I amazingly experienced many previously foreseen events, I began wondering:

“What is time?”
“Are there really any coincidences or accidents, 
or is everything that happens to us predestined by laws of causation or karma?”
“Do we really have free will as most people believe?
And if so, what free will?”


Forty years since then, I am still uncertain about answers to those mysterious perennial questions.  But many aphorisms, essays and poems reflecting my theories, intuitions and speculations about them, are posted with apt quotations on SillySutras.com. 

Thus I have posted the above quotations and Q and A essay about free will or fate, proposing that karmically and cosmically our lives are predetermined, but that morally we must live as if we have freedom of choice to heal the world.  

I suggest that cosmically free will is an illusionary aspect of Nature’s predetermined evolutionary ‘incentive system’; that we are subjected to inevitable earthly sufferings which motivate us to transcend them by choosing to improve or peacefully accept our life’s circumstances.  Thus, I think that Nature’s determinism promotes evolution by fating us to make apparent choices, individually and collectively, which ultimately will advance human consciousness until we experientially realize our essential common self-identity beyond death as Infinite Potentiality – Universal spirit, Being, Awareness, Bliss, Eternal Life, Light, LOVE.

Mostly I agree with Einstein’s Mystical Views on Free Will or Determinism: that ‘God doesn’t play dice’, so

“Human beings in their thinking, feeling and acting are not free but are as causally bound as the stars in their motions.” 
[* See commentary footnote]


Assuming predestination while always acting morally can help us find happiness.

Whether or not we agree with Einstein and rare mystics that what happens in space/time reality is like a preprogrammed dream predestined by mysterious karmic causes and conditions, I have found that assuming predestination, while always acting morally, can help us find happiness. We can experience ever growing peace of mind by more and more accepting each moment with the attitude that it could not be otherwise, and that it is happening in the best way and at the best time – as an evolutionary incentive and opportunity. 

Gradually we can thereby accept inevitable difficulties as evolutionary opportunities, without remorse or regret about the past, or worry or fear of the future.  This attitude of assuming everything as predestined has helped me experience ever increasing equanimity and contentment, and to enjoy countless unplanned synchronistic meetings with ordinary people as ‘holy encounters’ with divine beings wearing ‘space/time soul suits’.

Conclusion.

So, whether or not we believe in spiritual evolution or predestiny, I invite your careful consideration of the above quotations and essay.  I hope these ideas can help all of us find increasing happiness by accepting inevitable difficulties as evolutionary opportunities, and by finding blessings in unplanned events and interactions with others.  

And if we do accept predestined karma, let us remember that
when we sow love, we harvest happiness.

Accordingly, (whether or not predestined) I invite you to join with me frequently in the heartfelt affirmation which appears atop every SillySutras.com page.

“Infuse us, enthuse us, and use us, to bless all life as Love!”


And so shall it be!

Ron Rattner

Commentary Footnote.

*Until his death in 1955, Albert Einstein rejected the “uncertainty” principle of quantum mechanics advanced by most respected physicists of his time. Einstein stubbornly maintained his view, consistent with ancient mystical insights, that ‘God does not play dice with the universe’; that the principle of cause and effect (or karma) pervades the phenomenal Universe without exception; that the ideas of chance or “uncertainty” arise from causes and conditions not yet recognized or perceived.
Some quantum physicists now suggest that recent non-locality experiments show that Einstein erred in rejecting quantum uncertainty theory; that these experiments support what Einstein rejected as “spooky action at a distance”.  However, it is still possible that quantum physicists’ ideas of chance or “uncertainty” arise from predetermined causes and conditions not yet recognized or perceived by mainstream science.


Crazy World

“‘But I don’t want to go among mad people,’ said Alice.
‘Oh, you can’t help that,’ said the cat.
‘We’re all mad here.’”
~ Lewis Carroll
“I have lived on the lip 
of insanity,
wanting to know reasons,
knocking on a door.
It opens.
I’ve been knocking from the inside.”
~ Rumi
Show me a sane man and I will cure him for you.
~ Carl Jung
“When the world goes mad,
one must accept madness as sanity;
since sanity is, in the last analysis,
nothing but the madness on which the whole world happens to agree.”
~ George Bernard Shaw
“The real hopeless victims of mental illness are to be found among those who appear to be most normal. —– They are normal not in what may be called the absolute sense of the word; they are normal only in relation to a profoundly abnormal society. Their perfect adjustment to that abnormal society is a measure of their mental sickness. These millions of abnormally normal people, living without fuss in a society to which, if they were fully human beings, they ought not to be adjusted.”
~ Aldous Huxley, Brave New World Revisited
“The object of life is not to be on the side of the majority,
but to escape finding oneself in the ranks of the insane.”
~ Marcus Aurelius, Meditations
“Sanity and happiness are an impossible combination”
….
“When we remember that we are all mad,
the mysteries disappear and life stands explained.”
~ Mark Twain
“To recognize one’s own insanity is, of course, the arising of sanity, the beginning of healing and transcendence.”
~ Eckhart Tolle, A New Earth: Awakening to Your Life’s Purpose
“It’s no measure of health to be well adjusted to a profoundly sick society.”
~ J Krishnamurti
In this crazy world normality’s insanity,
and silliness is sanity.
~ Ron Rattner, Sutra Sayings





Ron’s Introduction

The following four-line whimsical poem was composed during a brief midlife period when I felt I didn’t belong here.  After you consider it, I’ll hereafter try to explain it.

Crazy World

I feel like a stranger in a strange world.

This crazy world has driven me sane!

I seek refuge from this crazy world;

I seek a sane asylum.


Ron’s 2020 explanation and dedication of “Crazy World”

Dear Friends,

During childhood my life seemed like a waking dream, most of which I forgot.

Then during adulthood I became a social justice seeker in a perceived unjust and insane society.  But now (at age 87), as I prepare to bid Bye-Bye to the 21st century, I’m again often experiencing this life as an illusory waking dream of an insane world. Yet I still deeply aspire to help those who are suffering in this dream world.

During the 1950’s, I was deeply influenced on reading “The Sane Society” a best-selling book by then prominent German-born psychotherapist Erich Fromm. In it Fromm analyzed the pathology of ‘normalcy’ in Western materialistic societies. He proposed that inequities and disharmonies inherent in entire industrial societies were pathological and lacking in sanity. That they thereby cause alienation, stress and mental illnesses of people comprising such societies. Fromm’s essay synchronistically confirmed my long-time views of the insanity of materialistic society, with its inevitable injustices.  

Long before my spiritual awakening, I had a deep inner instinct to pursue social justice causes, with considerable sensitivity to the “insanity and iniquity of inequity in our society”.   So, in becoming a lawyer and throughout my professional career, my main motivation was to help others; not to become rich or famous.

Then, following my midlife spiritual awakening, I began feeling like Moses in Egypt – like a stranger in a strange land. [Exodus 2:22] For a short time, I felt like I no longer belonged in this crazy world.

But I needed to support my young children, and gradually realized that maybe I might continue helping others better than ever before, because of my discovery of happiness and sanity beyond space/time “reality” normality. As the bible says, eternal happiness or “the Kingdom of Heaven” is beyond this world. [e.g. John 15:19]

The foregoing four-line whimsical poem was composed during the brief midlife period when I felt I didn’t belong here. I’ve shared it aspiring to help expand our experience of inner happiness.
 
Invocation

May the foregoing whimsical poem and serious quotations encourage and inspire each of us to seek and find refuge from this crazy world in an Eternally “sane asylum”.

Thereby may we irreversibly realize that our precious lives here, are like waking dreams – fleeting episodes in an endless play of ever joyous Universal Awareness, our ultimate shared eternal Self–identity.

And so shall it be!

Ron Rattner

Ron’s oral explanation and recitation of “Crazy World”

Listen to


Spiritual Paths

Q. “What is the path?”
A. “Everyday life is the path.”
~ Zen Master Nansen
Q. “Sir, shall I ever leave the spiritual path?”
A. “How could you?
Everyone in the world is on the spiritual path.”
~ Paramahansa Yogananda
“Just as a candle cannot burn without fire,
men cannot live without a spiritual life.”
~ Gautama Buddha
“The spiritual path –
is simply the journey of living our lives.
Everyone is on a spiritual path;
most people just don’t know it.”

“The spiritual journey is the unlearning of fear
and the acceptance of love.”
~ Marianne Williamson
“Truth is a pathless land,
and you cannot approach it by any path whatsoever,
by any religion, by any sect.”
~ Jiddu Krishnamurti
“In a conflict between the heart and the brain,
follow your heart.”

“You have to grow from the inside out.
None can teach you, none can make you spiritual.
There is no other teacher but your own soul.”
~ Swami Vivekananda





Spiritual Paths

There are as many spiritual paths as people.

Each person is unique,
with unique evolutionary challenges
arising from unique karmic causes.

To find and follow your spiritual path –

Look within.

And find and follow your Heart.



Ron’s audio recitation of “Spiritual Paths”

Listen to



Ron’s 2020 Comments and Dedication of “Spiritual Paths”

Dear Friends,

Inspired by key perennial wisdom quotations from mystical masters, and from Dr. Seuss, the foregoing Spiritual Paths posting poetically suggests a simple and universal method for us to resolve current complex worldly problems and dire threats, to help save ourselves and the world.

We are living in unprecedented and exceptionally troubled times. Word-wide a majority of humans are troubled and polarized. Some are violent. Most are suffering from top-down domination by a few international oligopolists and technocrats unconscionably representing super-billionaires and transnational corporations, to benefit far fewer than 1% of Humankind.

Moreover, our world is threatened by possible proverbial “end-times” or Armageddon instigated by psychopathic world ‘leaders’. Life on Earth as we have known it can be ended by catastrophic nuclear, radiological or biological warfare, or by omnicidal climate collapse fomented by a few ‘leaders’. And, even if we survive those dire threats, but allow continuance of rapidly deteriorating social conditions, we may soon devolve into a world-wide Orwellian/dystopian police state.

Alternatively, we can collectively enjoy unprecedented bottom-up elevation of the human condition by democratically replacing existing “leaders” and their self-serving top-down societal institutions and enterprises, which are causing immense misery and dire threats.

So, how do we quell current violence, avert imminent catastrophe or Orwellian devolution, and choose to improve? What can we do, individually or collectively?

These urgent questions raise worldly problems so complex that they seem virtually insoluble.

Yet Dr. Seuss reminds us that

“Sometimes the questions are complicated and the answers are simple.”

And Albert Einstein advises:

“Out of complexity, find simplicity!”
“When the solution is simple, God is answering.”
~ Albert Einstein


Also Einstein observes that we cannot solve our problems from the same level of consciousness which created them; that

“The intuitive mind is a sacred gift, and the rational mind is a faithful servant. We have created a society that honors the servant and has forgotten the gift. We will not solve the problems of the world from the same level of thinking we were at when we created them.”
~ Albert Einstein


Similarly, renowned sage Swami Vivekananda wisely advised that:

“In a conflict between the heart and the brain,
follow your heart.” “You have to grow from the inside out.
None can teach you, none can make you spiritual.
There is no other teacher but your own soul.”
~ Swami Vivekananda


Each human is unique, with a unique perspective and unique karmic history, like snowflakes and all other Nature forms. And each of us creates our own reality with our personal thoughts.

But though our mental perspectives are unique, we always share a universal matrix of deep common consciousness. And when we access our common consciousness we can resolve seemingly insoluble individual and societal problems from intuitive levels of awareness above and beyond the mental levels which created them.

Thus this Spiritual Paths poetic posting offers us a universal, but simple, spiritual method for resolving our complex dilemmas: The method of living and growing from inside-out, by always following the wisdom of our heart, and simply living our every-day lives mindfully guided by our inner intuitions, instincts and impulses.

Invocation.

With abiding faith in ourselves, Nature, and Divinity,
may we always follow the wisdom of our Heart
by simply living with love every day,
according to our inner intuitions, instincts and impulses.

May we thereby resolve
our seemingly insoluble personal and planetary problems,
and help bless ourselves and the world
as LOVE.

And so shall it be!

Ron Rattner

Finding Freedom ~
Question, Quotes and Comments

“You will know the truth,
and the truth will set you free.”
~ John 8:32
“There is only one central issue, crisis, or challenge for man, which is, that he must be completely free. As long as the mind is holding on to a structure, a method, a system, there is no freedom.”
~ J. Krishnamurti
“Freedom is not a reaction; freedom is not a choice.
Freedom is found in the choiceless awareness of our daily existence and activity.”
~ J. Krishnamurti
“Bondage is of the mind; freedom too is of the mind.
If you say ‘I am a free soul. I am a son of God who can bind me’ free you shall be.”
~ Sri Ramakrishna Paramahansa
“Be empty of worrying,

Think of Who Created Thought!

Why do you stay in prison

when the door is so wide open?”

~ Rumi
“The moment I have realized God sitting in the temple of every human body,
the moment I stand in reverence before every human being and see God in him –
that moment I am free from bondage, everything that binds vanishes, and I am free.”
~ Swami Vivekananda
“All life is an effort to attain freedom from self-created entanglement;
it is a desperate struggle to undo what has been done under ignorance,
to throw away the accumulated burden of the past,
to find rescue from the debris left by a series of temporary achievements and failures.”
~ Meher Baba
“Freedom is of the nature of the soul, it is its birthright:
.. real freedom of the soul shines through veils of matter in the form of the apparent freedom of man.”
~ Swami Vivekananda
“To acquire freedom we have to get beyond the limitations of this universe;
it cannot be found here. ….
The only way to come out of bondage
is to go beyond the limitations of [karmic] law,
to go beyond causation.”
~ Swami Vivekananda
“Liberation is our very nature. We are that.
The very fact that we wish for liberation shows that freedom from all bondage is our real nature.”
~ Ramana Maharshi
“The soul can grow only in freedom. Love gives freedom.
And when you give freedom, you are free, that’s what detachment is.
If you enforce bondage on the other, you will be in imprisonment on your own accord.
If you bind the other, the other will bind you; if you define the other, the other will define you;
if you are trying to possess the other, the other will possess you.”
~ Osho
“Spiritual freedom is freedom from all wanting. . . When the soul breaks asunder the shackles of wanting, it is emancipated from bondage to body, mind, and ego. This freedom brings realization of the unity of all life and puts an end to all doubts and worries.”
~ Meher Baba
“True freedom and the end of suffering is living in such a way as if you had completely chosen whatever you feel or experience at this moment. This inner alignment with Now is the end of suffering.”
~ Eckhart Tolle
“The most fundamental message of Gautama the Buddha is not God, is not soul… it is freedom: freedom absolute, total, unconditional. He does not want to give you an ideology, because every ideology creates its own slavery. He does not want to give you a religion, because religion binds you.”
~ Osho
“We are shackled by illusory bonds of belief.
Freedom is beyond belief.”
~ Ron Rattner – Sutra Sayings
“You are truly free when you are not a person.”
~ Deepak Chopra – The Book of Secrets
When we let freedom ring, when we let it ring from every tenement and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old spiritual,

“Free at last, free at last. Thank God Almighty, we are free at last.”
~ Martin Luther King, Jr. — “I Have a Dream” speech, August 28, 1963

 

Free Fall


Finding Freedom

Q. What is “freedom”, and how can we experience it?

A. “Freedom” is a word with different meanings.

Here we define “freedom” as an ultimate spiritual Reality beyond thought or ego – beyond human comprehension, imagination, description or belief –
which can only be known experientially, not rationally or mentally.

Ultimate “freedom” is our divine birthright, our nature and our destiny. Freedom is ever NOW, never then.

After mystically experiencing “freedom”, great beings like Jesus, the Buddha and Krishna have encouraged us to aspire to this ultimate transcendent experience. Knowingly or unknowingly, all people – including atheists, non-theists, and agnostics – long for “freedom”.

Mystics say that as long we self-identify only with our thoughts in ever changing space/time/causality reality we are inescapably ‘imprisoned’ in a state of psychological bondage, with inevitable suffering; that we experience ultimate “freedom” only in the present moment – the NOW – as we choicelessly self-identify with timeless universal awareness or spirit imminent in each of us.

Essential wisdom teachings of all enduring spiritual, mystical and mythic paths allude to spiritual “freedom”.

Thus, the most important Hindu scripture, the Bhagavad Gita, is a teaching by Divine Avatar Krishna about the ultimate spiritual goal (“moksha”) of liberation or “freedom” from the cycle of death and rebirth (“samsara”).

Similarly, all of Gautama Buddha’s teachings were aimed at ending human suffering through attainment of “freedom” from mental fetters or chains (samyojana) of mistaken self-identification with samsara.

When Jesus said: “You will know the truth, and the truth will set you free.” (John 8:32) he meant that we will experience “freedom” on realizing our true self-identity as soul or spirit. And in declaring: “I and the Father are One” (John 10:30), Jesus showed that we can only find such freedom when we self-identify with ONE Divine spirit – the kingdom of heaven within – rather than as supposedly separate embodied personalities.

“Freedom” is the esoteric essence and mythical message of the biblical Passover story. Many Jews and Christians annually remember and ritually observe the biblical Exodus legend about God miraculously rescuing Jews from bondage as slaves in Egypt, with Christians recalling that a Passover seder dinner was Jesus’ last supper.   Some Afro-American Christians celebrate by singing the popular spiritual song “Go Down Moses

The Exodus story symbolizes humanity’s eternal quest for spiritual freedom – for societal escape from enslavement by mistaken beliefs in false external Gods or goals to an inner ‘promised land’ of ONE eternal Divinity universally imminent within each of us, regardless of religious or spiritual beliefs, if any. So Passover rituals of lighting outer candles, can symbolically remind us of humanity’s perpetual quest for the eternal inner light of universal freedom.

Conclusion

We find and experience ultimate freedom only in choiceless awareness beyond our apparent subject/object separateness; beyond our beliefs, religions, ideologies or philosophies. By recognizing and transcending illusory belief barriers which seem to imprison us, we are –

“Free at last, free at last!”
~ Martin Luther King, Jr.”


NOW – ever NOW, never THEN!


Ron’s Commentary on Finding Spiritual Freedom

Dear Friends,

Spiritual freedom is an ultimate goal of all perennial wisdom paths. Most people associate “freedom” with personal, political, and economic liberty.  But spiritual freedom is an extraordinarily rare transcendental state which can be inwardly attained even by those who do not enjoy external freedoms, like slaves or prison inmates. 

I first deeply reflected on transcendental concepts of “freedom” during the 1950’s on learning of Abraham Maslow’s humanistic psychology theories concerning self-actuated people, and when I read “Escape From Freedom” by German-born psychotherapist Erich Fromm, who endorsed the fundamental importance of not submitting to outer-dictates from an autocratic societal system that prescribes inauthentic beliefs and behaviors.

Though I’ve always been instinctively inner-directed, after becoming a lawyer I rarely reflected about inner “freedom” until I had a memorable face-to-face exchange with my beloved Guruji, Shri Dhyanyogi Madhusudandas, just prior to his 1980 return to India. 

While then residing in my apartment, Guruji told me: “Rasik, a yogi’s body is like a baby’s body. Your body is like a prison. I am like a jailer with the prison key. I come and go as I please.”

Thereupon, I became intensely curious about Guruji’s surprising revelation that my body was “like a prison”. And I wondered how and why ‘I’ was ‘imprisoned’, and how ‘I’ could get out of ‘jail’ – free like Guruji. So I began deeply exploring spiritual freedom, as distinguished from personal, political, and economic freedoms.  

Soon, I was reminded of Reverend Martin Luther King, Jr.’s legendary  “I Have a Dream” speech, and wondered why his words “Free at last, free at last. Thank God Almighty, we are free at last” were so deeply powerful. 

Ultimately, I realized that those words were rooted in the biblical Exodus Passover story; and I intuited that spiritual “freedom” is the esoteric essence and mythical message of that story.  I concluded that the Passover story symbolically emphasizes escape from outer bondage to a Divinely ‘promised land’ within – viz. escape from enslavement by mistaken beliefs in false external idols, Gods or goals to an inner ‘promised land’ of ONE eternal Divinity imminent in each of us.

“Hear, O Israel: The Lord our God, the Lord is ONE!”
~ Deuteronomy 6:4
 


Later, I noted that Jesus powerfully alluded to spiritual freedom by prophesying:

“You will know the truth, and the truth will set you free.”
~ John 8:32

 

So Jesus was teaching that we will find freedom (from self-imposed worldly slavery) only when we transcend entity identity and self-identify as ONE Divine spirit – the kingdom of heaven within – rather than as supposedly separate embodied personalities.

Ultimately, I concluded that our limited and limiting ego ideas about self-identity and reality confine each of us within a kind of psychological prison in which suffering is inevitable, and which restricts realization of our infinite potentialities.  

However, the masters teach and demonstrate that we can each mentally transcend that “prison” and emerge “free at last” from our self-woven karmic cocoons, no matter what our outer circumstances.  

Thus, Rumi reminded us:

“Be empty of worrying,

Think of Who Created Thought!

Why do you stay in prison

when the door is so wide open?”

~ Rumi


The encouraging possibility of getting out of jail FREE is explained in the foregoing quotations and essay.  May they help us evolve toward precious inner freedom, our divine birthright.

And so may it be!

Ron Rattner
 

2020 Coronavirus Epilogue

Dear Friends,

Happy Easter/Passover pandemic season!

In this extraordinarily unprecedented epochal period of pandemic panic, billions of people worldwide are fearfully keeping socially distant from one-another or are locked-down and “sheltering at home” instead of living normally. Observant Christians and Jews were barred from worshiping together at Easter services which memorialized the death and resurrection of Jesus, or at Passover seders (like Jesus’ last supper) which ritually observed the biblical Exodus legend of God’s miraculous deliverance of Jews from slavery in Egypt, to seek and find freedom in a ‘promised land’.

As a longtime social justice attorney, I’ve become extremely concerned about egregiously unconstitutional autocratic laws and regulations which prevent billions of people from democratically enjoying innate and personal, political, and economic “freedoms”. And I encourage revolutionary resistance to such autocratically immoral edicts by countless confined or restricted people everywhere.

But to fundamentally address the psychological origin of our worldly pandemic panic and fears, I’ve republished the foregoing posting about finding transcendental inner “freedom”.

Paradoxically, this is a time of both immense threat and epochal opportunity. Because pervasive panic and fear precludes us from authentically addressing current quandaries, it is crucial that we transcend such fears in order to skillfully solve our potentially disastrous problems; and, to deeply reconsider our life purposes and priorities as sentient Earth beings instinctively seeking “freedom”.

Invocation

May today’s writings (and music) help dispel our fears and panic, and inspire and encourage our democratic worldly progress toward liberty, equality, fraternity and justice for all, and hasten our inner evolution, until we are

“Free at last, free at last.
Thank God Almighty, we are free at last.”
~ Martin Luther King, Jr.

And so shall it be!

Ron Rattner

“Go Down Moses”

Afro-American spiritual about exodus story, sung by Louis Armstrong and chorus.



What is the human “mind”?
Is it best friend or worst enemy?


One must elevate – and not degrade – oneself with one’s own mind, as the mind is both a friend and an enemy.
For those who have subdued and conquered the mind, it is the best of friends.
But for those who fail to do so, the mind remains the greatest of enemies.
~ Bhagavad Gita, Chapter Six, Lord Krishna to Arjuna (6.05-06)



Bhagavad Gita – Krishna teaching Arjuna




Q. What is the human “mind”?

A. “Mind” is a word-concept with many meanings. In answering this question, we define the human “mind” as a conditioned egoic space/time energy process, which we also call “mortal-mind”, or “ego–desire mind”, or “conditioned mind”.

Religious philosophies sometimes equate “Mind” with God, or ultimate Reality beyond space/time. But we distinguish and exclude those concepts of ultimate Reality in answering this question about the human “mind”, as the conditioned perceiver and projector of space/time samsaric ‘reality’ .

In the Bhagavad Gita, an important Hindu scripture, Divine Avatar Lord Krishna informs warrior Arjuna that the conditioned human mind


“is both a friend and an enemy”
; that “for those who have subdued and conquered the mind, it is the best of friends. But for those who fail to do so, the mind remains the greatest of enemies.”


Q. How can the human mind be either our best friend or worst enemy?

A. The human mind can be either our best friend or worst enemy, depending on whether we use it skillfully to advance, or egotistically to deter, our spiritual evolution – to either terminate or perpetuate mistaken ego entity-identity.

The above Bhagavad Gita passage epitomizes the essential spiritual teaching of the entire Scripture: Attaining freedom from saṃsāra, the karmic cycle of death and rebirth, through spiritual liberation or Moksha. Metaphorically this scripture portrays (in an epic battle) the perpetual conflict between good and evil – between satisfying ego’s endless desires for ephemeral worldly gratifications, or transcending ego to achieve realization as God – the Absolute eternal spirit beyond all impermanent energy forms and phenomena.

When it identifies and perpetuates itself as ego, the human mind can be our worst enemy.

For millennia spiritual sages have identified “ego” as the greatest impediment to spiritual evolution and Self realization. Thus, the ancient Vedic seers told us that “Ego is the biggest enemy of humans.” (Rig Veda ) And the Dalai Lama says that in Buddhism ego is the “number-one enemy of compassion.”

“Ego” is conditioned mind’s mistaken self-identity as an entity separate from God – as a separate mortal perceiver of a supposedly objective world. But this is an unreal illusion – a mental mirage. Nonetheless ego-mind fearfully and constantly attempts to perpetuate its unreal existence. But such attempted self-preservation is ultimately futile. What never was can never be preserved.

Thus, while conditioned-mind attempts to perpetuate itself as illusionary ego-mind it impedes spiritual evolution, and thereby becomes “our worst enemy”.

When used skillfully to transcend ego, the human mind can be our best friend.

Except for rare Avatars and Bodhisattvas virtually all incarnate humans have not yet completed the process of spiritual evolution from humanity to divinity. So they remain subject to the karmic cycle of death and rebirth through ego misidentification. But the human mind can skillfully be subdued and used to transcend and conquer ego, and thereby to advance spiritual evolution toward achieving spiritual liberation or Moksha .

Ultimately, such transcendence happens when mind and thought cease and Universal Awareness which has been mistakenly regarded as a separate experiencer of sensations and emotions, and a separate performer of actions, exists by itself and as its Self, and is not mentally divided.

Thus, the Yoga Sutras of Patanjali, a sacred Hindu text, state:

“Yoga is the cessation of mind.”


“The witness is Self, pure awareness, which,

though boundless and unchanging,

appears to perceive creation through the construct of mind.”


“The identification of pure awareness with the mind and its creations
 causes the [mistaken] apprehension of both an objective world and a perceiver of it.”


“When the mind withdraws attention from sense experience,
the senses receive no impressions from sense objects,
and awareness rests in its essential nature.”


“When he is not in the state of yoga, man remains [mistakenly] identified with the thought-waves in the mind.”

~ Patanjali – Yoga Sutras


Similarly, when twentieth century Indian sage J. Krishnamurti was asked

“Is belief in God necessary or helpful?”,  he replied (in part):

“Belief in any form is a hindrance. A man who believes in God can never find God.
If you are open to reality, there can be no belief in reality.
If you are open to the unknown, there can be no belief in it. … belief is a form of self-protection…” …

“The mind is the product of the past.”
“There can be reality only when the mind understands the total process of itself and comes to an end.
When the mind is completely empty – only then is it capable of receiving the unknown.”
“Only when the mind is wholly silent, completely inactive, not projecting, when it is not seeking and is utterly still – only then that which is eternal and timeless comes into being.”


Conclusion.

Until the human mind is psychologically de-conditioned and emptied, and no longer confuses projected pure awareness as a separate objective world, it can be gradually subdued and used skillfully to advance spiritual evolution. We can use it to lose it. Like using a thorn to remove another thorn’s sliver, we can use ego-mind to end ego-mind. We can quiet, control and dis-identify with the ‘voice in the head’, and we can behave dharmically and compassionately.

Thereby the human mind can become our ‘best friend’, by hastening transcendence of illusionary ego identity to allow Self realization as timeless thoughtless Universal Awareness.

And so may it be!

Ron Rattner

2020 Epilogue.

As we consider the nature and function of the conditioned human mind process, the following further information may be helpful.

Body, mind and soul are inseparable abstractions.

Every conditioned human incarnation necessarily includes body, mind and soul as concepts which cannot be separated, without destroying their spiritual significance.

They all connote an entity or energy process seemingly separate from its Source. Thus, in the Bhagavad Gita “body”, “mind”, and “soul” are all denoted by the same Sanskrit word: “atma” or “self”. So in investigating the human mind it is imperative to consider it as only one connotation of “atma” or “self” and, in all events, to consider it as a conditioned subtle energy process experienced as separate from its Source.

Metaphorically, each incarnate person can be described as a systemic earthly energy process (or vortex), with enveloped mysterious layers of perceptible and subtly imperceptible energies. What we call the “mind” includes both conscious and subconscious energy processes. When subconscious, the mind autonomically operates and regulates countless systemic functions. Consciously, conditioned mind is like a subtle energy processor of conceptual thought, intellect, memory, intention, and communication.

Death of physical bodies and brains does not end consciousness and conditioned mind. They remain to perpetuate the karmic cycle of death and rebirth.

All mental perceptions, memories and tendencies associated with physical bodies are stored in subtle mental energy bodies which survive death of those physical bodies. Contrary to pseudo-scientific materialist beliefs, brains do not create consciousness and mind; consciousness creates brains and mind to function like tuner/transducers decoding karmic cosmic energies for human interpretation.

For millennia seers and mystics have revealed that subtle mental energy bodies associated with physical bodies survive death of those physical bodies. Just as computers need an operating system to function, so do physical bodies. Like computers which operate via software, physical bodies are controlled by subtle mind-stuff energies (chitta). And when – like computers – physical bodies inevitably deteriorate and ‘die’, their ‘mental software’ survives, and is reused.

Thus, just as I am able to use with a new iMac the same OS X software system that operated an old iMac, I can (and may for eons) operate other physical bodies with the same mind-stuff energy that is animating this one. And those other physical bodies which will be using my pre-existing mental software, will probably display many of the same ‘operating features’ as my prior physical bodies. These mental operating systems can be gradually ‘up-dated’. But this usually requires a very slow process of intentional self-discovery and removal of conditioned mental obscurations and defilements.

Like computer software systems, all mental conditioning comes from the past – from this or prior lifetimes.

Thus twentieth century sage J. Krishnamurti, has declared:

“Mind is memory, at whatever level, by whatever name you call it; mind is the product of the past, it is founded on the past,
which is memory, a conditioned state.”
“The timeless can be only when memory, which is the `me’ and the`mine’, ceases.”
~ J. Krishnamurti


Transcendence of past mental conditioning is essential to achieving spiritual liberation or Moksha as the Eternal NOW.

The goal of all enduring spiritual traditions is to transcend past mental conditioning.

Such transcendence is achieved only when thoughts cease and Universal Awareness, which has been mistakenly regarded as a separate experiencer of sensations and emotions and a separate performer of actions, exists by itself as Self, and is not mentally divided.

And so shall it be!

Ron Rattner

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