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Posts Tagged ‘thinking’

How Can We Think More Objectively?

“Objectivity is an illusory impossibility.”
“All concepts are mental projections of Cosmic Consciousness.
But for name – subject and object are same.”
~ Ron Rattner, Sutra Sayings
“Objective reality does not exist” ….

“the universe is fundamentally a gigantic … hologram”

~ David Bohm, quantum physicist
“This whole creation is essentially subjective,
and the dream is the theater where the dreamer is at once:
scene, actor, prompter, stage manager, author, audience, and critic.”

~ Carl Gustav Jung
“We are formed and molded by our thoughts.
Those whose minds are shaped by selfless thoughts
give joy when they speak or act.
Joy follows them like a shadow that never leaves them.”
~ Buddha
“Those who know how to think need no teachers.”
~ Mahatma Gandhi




How Can We Think More Objectively?

Q. How can we think more objectively?

A. We can’t. Objectivity is an illusory impossibility.

Thinking objectively is an oxymoronic misconception.
All thought is subjective; so everyone thinks subjectively.

All concepts are mental projections
of Cosmic Consciousness.

But for name – subject and object are same.

To transcend thinking in the ‘subject-object’ box,
we can intuit our wholeness – as both subject and object.

And realizing that Cosmic Consciousness is our eternal essence,

We can more and more think intuitively, holistically, compassionately and authentically – but sparingly.

So, with our Heart, not our head,
let’s think less, and BE more –

NOW!


Ron’s comments about thinking “objectively”.


Dear Friends,

Do you accept ideas of individual or institutional “objectivity”?

If so, you may question the above posting which contends that scientifically and spiritually: “Objectivity is an illusory impossibility”; that without a separate subject there can be no separate object, and that “our (apparent) separation of each other is an optical illusion of consciousness.”

Like most Westerners I grew up imbued with ideals of honesty and “objectivity” of our scientific, academic, journalistic and judicial institutions. However, as a social justice lawyer in increasingly dystopian times, I’ve become skeptical of those “objectivity” ideas and ideals.
  
But only after my midlife spiritual awakening, did I begin realizing that ultimate objectivity is an illusory impossibility; that the idea of objectivity refers only to a pre-relativity Newtonian world-view of apparently separate energy forms and phenomena, in which we’ve mistakenly measured matter and phenomena which are perceivable, but excluded Cosmic consciousness – the non-dual immeasurable and imperceivable matrix and Source of all our ego-mind conceptions of ‘reality’.

Ultimately I’ve intuited (and concurred with quantum physicist David Bohm) that “Objective reality does not exist” that ….“the universe is fundamentally a gigantic … hologram” . Thus that every humanly perceived form or phenomenon is merely impermanent holographic projection of immeasurable consciousness – of ONE Reality beyond space/time causality/duality.

Despite last century’s revolutionary scientific discoveries of relativity and quantum physics, most materialistic mainstream scientists remain reluctant to recognize the impossibility of accurately describing Nature through ‘objective’ measurement. Nor do they yet confirm Nobel Prize-winning physicist Max Planck’s description of matter

“as derivative from consciousness”; so that “science cannot solve the ultimate mystery of Nature.  …. because, in the last analysis, we ourselves are part of Nature and therefore part of the mystery that we are trying to solve.”


So still only cutting edge scientists recognize verity of Einstein’s relativity revelations that

“there is no matter”; that “what we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses”; that “our (apparent) separation of each other is an optical illusion of consciousness.”


Today’s foregoing posting explains how scientifically and spiritually “objectivity” is an illusory abstraction, causing mistaken belief in the supposed objective ‘reality’ of what we subjectively project and perceive.

May reflection on this posting inspire our evolutionary realization that space/time’s relative ‘reality’ is merely a subjective mental projection of Cosmic Consciousness – our eternal essence and ultimate sole subjective Reality.

And so may it be!

Ron Rattner



Subject-Object?

“This whole creation is essentially subjective, and the dream is the theater where the dreamer is at once: scene, actor, prompter, stage manager, author, audience, and critic.”
~ Carl Gustav Jung
“Our separation of each other is an optical illusion of consciousness.”
“Space and time are not conditions in which we live,
they are modes in which we think”

~ Albert Einstein
‘Time, space and causation are like the glass through which the Absolute is seen…In the Absolute there is neither time, space, nor causation.’
~ Swami Vivekananda [Jnana Yoga]
“Objectivity is an illusory impossibility.”
“All concepts are mental projections of Cosmic Consciousness.
But for name – subject and object are same.”
~ Ron Rattner, Sutra Sayings
Essence Of Nondualism:
Consciousness = Subject = Object = Self
~ Ron Rattner, Sutra Sayings


Albert Einstein



Subject-Object?

Q. Where does subject end, and object begin?

A. Nowhere.

E=mc2.

Everything’s energy everywhere.

Energy’s endless,
So everything’s endless.

But we mistakenly believe what we perceive.

Thus, as Einstein observed:

“Our separation of each other is an optical illusion of consciousness.”

Subject and object are mere ways of thinking –
perceptual/conceptual projections of Cosmic Consciousness,
which is our true Self.

As twentieth century Indian sage Sri Ramana Maharshi observed:

“Consciousness is always Self-Consciousness.
If you are conscious of anything,
you are essentially conscious of yourself.”






Ron’s Subject-Object Commentary:

This “Subject-Object?” essay points to our spiritually limiting illusory belief that we are separate “subjects” observing separate “objects” in space/time.  

Cosmically, as Einstein observed, “Our separation of each other is an optical illusion of consciousness.”
 
Due to non-locality of space/time ‘reality’, perceived subjects and objects are not separated, but connected.  All perceptions require projected subjective consciousness, which is immeasurable.  So all perceptions are subjective projections of ONE immeasurable consciousness.

Thus everything perceived everywhere is an impermanent holographic energy form of projected consciousness.  Yet we mistakenly believe in objectivity of what we subjectively project and perceive.

Like most Westerners I grew up culturally imbued with mistaken ideas and ideals of “objectivity” of our scientific, academic, journalistic and judicial institutions – of which as an adult I became disabused.
 
And after my midlife spiritual awakening, I began to realize that objectivity is an illusory impossibility; that the idea of objectivity refers only the measurable material world of forms and phenomena, which mistakenly excludes consciousness – the ultimate immeasurable Reality and source of all perceptions.

Despite revolutionary discoveries in relativity and quantum physics, for the past century most materialistic mainstream scientists have remained reluctant to recognize the impossibility of scientifically ‘objective’ accuracy in describing Nature through measurement without reference to immeasurable consciousness. 

Yet more and more visionary scientists have seen and transcended this mistaken materialist view.  As explained by Nobel prize winning physicist Max Planck:


“Science cannot solve the ultimate mystery of Nature.
 And that is because, in the last analysis, we ourselves are part of nature and therefore part of the mystery that we are trying to solve.”


Invocation

May the foregoing essay encourage our deep ‘subjective’ reflection and recognition that Humankind – and all of its institutions – are part of Nature’s insoluble Mystery, with which we must mindfully and reverentially be ever harmonious. 

And so may it be!

Ron Rattner

Illumination Rumination

Everything's Holy
“Darkness cannot drive out darkness: only light can do that.
Hate cannot drive out hate: only love can do that.”
~ Dr. Martin Luther King Jr.
Better to light a candle than to curse the darkness.
~ Chinese Proverb
“For light I go directly to the Source of light,
not to any of the reflections.”
~ Peace Pilgrim
“Just as a candle cannot burn without fire,
men cannot live without a spiritual life.”
~ Buddha
Into my heart’s night

Along a narrow way
 I groped;
and lo! the light,

An infinite land of day.

~ Rumi
“Reality’s essence is Divine luminescence.”
~ Ron Rattner, Sutra Sayings
“If the radiance of a thousand suns
Were to burst at once into the sky
That would be like the splendor of the Mighty One –.”
~ Bhagavad Gita, Chapter 11, Verse 12
Every particle of the world is a mirror.
In each atom lies the blazing light of a thousand suns.
~ Mahmud Shabestari, Sufi Mystic, 15th century.
“There are two ways of spreading light –
to be the candle or the mirror that reflects it.”
~ Edith Wharton





Illumination Rumination

Soul light, like sun light, is Source light.
Mind light, like moon light, is reflected light.

Meditation reveals Soul light,
while rumination reflects mind light.

Rumination requires mental movement.
Illumination is in mental stillness.

Source light surpasses reflected light.
It’s better to Be the Light,
than to reflect it.

As we are guided by moonlight
until sunlight re-appears,
reflected mind light can guide us
until we are again illuminated as Soul light.

As moon light is but reflection of sunlight,
sunlight is but a reflection of Soul light.

So, for illumination,
focus on Soul light.
But at least reflect on it.



Ron’s audio recitation of “Illumination Rumination”

Listen to



Ron’s Explanation and Dedication of “Illumination Rumination”

Dear Friends,

For millennia all Humankind have observed festivals of light and sun, like Diwali, the Hindu festival of lights, with participants sharing wishes for universal happiness.

Whether or not we may religiously or secularly observe any such symbolic light rituals, these are especially propitious times to reflect on perennial issues of inner illumination – or “enlightenment” –  because this is an era of apparent ‘darkness’ resulting in unprecedented crises threatening all Earth life as we have known it.

Accordingly, I have posted above another poem, with quotations focused on our inner illumination process as “the light of the world”

Titled “Illumination Rumination”, this poem was inspired by an unforgettable and theretofore unimaginable intense inner experience. It is dedicated to helping all of us find lasting inner happiness.

Over forty years ago, while passionately crying and longing for God on a Yosemite mountain top, with amazing grace I beheld an ethereal inner effulgence, which I can only describe as the ‘light of ten thousand suns’the Eternal Light of Cosmic Consciousness.

Since then – as I have increasingly self-identified with that glorious inner light of Eternal Awareness – my life has become ever more faith based and inner directed. Concurrently I have gradually become happier and more grateful than ever before.

With insight (not eyesight), I have begun to realize that as we evolve through a process of inner illumination we increasingly emanate the divine light of Cosmic Consciousness; that our illumined energy becomes ‘contagious’ and inevitably elevates human consciousness, infusing and inspiring others similarly seeking happiness and love.

And I emphatically concur with Dr. King’s wise words that

“Darkness cannot drive out darkness:
only Light can do that.
Hate cannot drive out hate:
only Love can do that.”
~ Martin Luther King Jr.


Invocation

Especially in this seemingly ‘dark’ age of mental malaise,
May we be inspired to envision and co-create
the dawning of an “enlightened” new age, of lasting
Peace, Joy, Light and LOVE on our precious planet.

May everyone everywhere be happy!

And so may it be!

Ron Rattner

Choosing Happiness: a Synchronicity Story About Rosa Luxemburg


“The greatest discovery of any generation
is that human beings can alter their lives by altering the attitudes of their minds.”

~ Albert Schweitzer

“I do not think of all the misery, but of the glory that remains.

Go outside into the fields, nature and the sun,

go out and seek happiness in yourself and in God.

Think of the beauty that again and again

discharges itself within and without you and be happy.”

~ Anne Frank

“The world is so unhappy because it is ignorant of the true Self.
Man’s real nature is happiness. Happiness is inborn in the true Self.
Man’s search for happiness is an unconscious search for his true Self.
The true Self is imperishable; therefore, when a man finds it,
he finds a happiness which does not come to an end.”
~ Sri Ramana Maharshi

“True happiness cannot be found in things that change and pass away.

Pleasure and pain alternate inexorably.

Happiness comes from the Self and can be found in the Self only.

Find your real Self and all else will come with it.”

~ Nisargadatta Maharaj

Rosa Luxemburg, March 5, 1872–January 15, 1919




Choosing Happiness: a Synchronicity Story About Rosa Luxemburg

I was writing an essay about happiness as a choice; and, saying: “Though we may not be free to choose our outer circumstances in life, we are always free to choose our attitude and thoughts about those circumstances”. But, I was concerned whether Silly Sutras readers would question that statement absent some supporting confirmation. Whereupon, just as I was so reflecting, an eloquent, unexpected and previously unknown answer to my concern synchronistically arrived in my email in-box – a “manifestation miracle” .

While I was writing, I received an email message enigmatically entitled “Breslau Prison, December 1917 — Rosa Luxemburg”. Wondering what this was about I stopped drafting the essay about choosing happiness, and opened the email. It contained an excerpt from a letter written from Breslau prison by Rosa Luxemburg, a “pacifist and revolutionary socialist, [who] was repeatedly imprisoned and eventually murdered by forces of the German Reich on January 15, 1919.” The letter excerpt eloquently fulfilled my wish for evidence that “it’s choice – not chance, free will – not destiny, that mostly determines our happiness.”

Until synchronistically receiving that mysterious message, I knew nothing about Rosa Luxemburg, so I consulted Dr. Google and Wikipedia, found an on-line copy of Rosa’s entire letter from Breslau prison, plus interesting biographies of her with photo portraits. I learned that Polish-born and Jewish “Red Rosa” had been the founder of the Polish Social Democratic Party and headed the left wing of the German Social Democratic Party; that she was a political and societal revolutionary who is now revered as ‘patron saint’ of the German left – a visionary icon like Che Guevara or Joan of Arc.

In 1917 after almost three years as an unjustly jailed political prisoner Rosa Luxemburg wrote from Breslau Prison to Sophie Liebknecht, a friend whose husband Karl Liebknecht was also a political prisoner. [Karl was co-founder with Rosa of the Spartacus League, the precursor to the German Communist Party, and like Rosa was later murdered by the German army.]

Instead of bemoaning her own fate, Rosa attempted to console Sophie who had been traumatically separated from Karl. Rosa expressed her motivation in writing thusly: “My one desire is to give you …. my inexhaustible sense of inward bliss. ….. Then, at all times and in all places, you would be able to see the beauty, and the joy of life.”

Here are eloquent excerpts from Rosa’s extraordinary letter to Sophie:

“This is my third Christmas under lock and key, but you needn’t take it to heart. I am as tranquil and cheerful as ever. —– Last night my thoughts ran this-wise: ‘How strange it is that I am always in a sort of joyful intoxication, though without sufficient cause. Here I am lying in a dark cell upon a mattress hard as stone; the building has its usual churchyard quiet, so that one might as well be already entombed; through the window there falls across the bed a glint of light from the lamp which burns all night in front of the prison. —– I lie here alone and in silence, enveloped in the manifold black wrappings of darkness, tedium, unfreedom, and winter – and yet my heart beats with an immeasurable and incomprehensible inner joy, just as if I were moving in the brilliant sunshine across a flowery mead. And in the darkness I smile at life, as if I were the possessor of charm which would enable me to transform all that is evil and tragical into serenity and happiness.
But when I search my mind for the cause of this joy, I find there is no cause, and can only laugh at myself.’

“– I believe that the key to the riddle is simply life itself, this deep darkness of night is soft and beautiful as velvet, if only one looks at it in the right way. The gride of the damp gravel beneath the slow and heavy tread of the prison guard is likewise a lovely little song of life – for one who has ears to hear.

“At such moments I think of you, and would that I could hand over this magic key to you also. Then, at all times and in all places, you would be able to see the beauty, and the joy of life; then you also could live in the sweet intoxication, and make your way across a flowery mead. Do not think that I am offering you imaginary joys, or that I am preaching asceticism. I want you to taste all the real pleasures of the senses. My one desire is to give you in addition my inexhaustible sense of inward bliss. Could I do so, I should be at ease about you, knowing that in your passage through life you were clad in a star-bespangled cloak which would protect you from everything petty, trivial, or harassing.”


The letter ended with this postscript:

“Never mind, my Sonyusha; you must be calm and happy all the same. Such is life, and we have to take it as it is, valiantly, heads erect, smiling ever – despite all.”



Moral of the Rosa Luxemburg Story?

What can we learn from politically imprisoned Rosa Luxemburg’s “joyful intoxication” and “inexhaustible sense of inward bliss”; her professed ability “at all times and in all places, … to see the beauty, and the joy of life.”?

How was Rosa able to remain “tranquil and cheerful as ever” and selflessly and compassionately think of Sophie while suffering her own misfortune and unjust political imprisonment?

Can each of us – like Rosa Luxemburg – learn to accept life “as it is” and thereby find inner tranquility with an “inexhaustible sense of inward bliss”?

Was there a causal relationship between Rosa’s selfless concern for others and her experience of tranquility and inner bliss?

Was Rosa’s happiness her choice?

As explained in the above quotations and following commentary, I believe it is possible to choose happiness despite adverse outer circumstances; that by elevating our mental attitude we can experientially discover within inexhaustible and ever accessible eternal bliss.

What do you think?

~ Ron Rattner


Commentary on Rosa Luxemburg and the Politics of Spirituality Morality

Dear Friends,

The foregoing amazing story about Rosa Luxemburg is one of my favorite and most inspiring synchronicity stories. It can help inspire each of us to choose ever more inner happiness in our lives, while steadfastly adhering to socially moral principles; and it can show us how living a socially moral life in turbulent times invariably involves spiritual, religious, ethical and political philosophy and behavior.

Rosa Luxemburg was a spiritually advanced pacifist and revolutionary Marxist socialist, who was repeatedly imprisoned and eventually bestially murdered by forces of the German Reich on January 15, 1919. She had been the founder of the Polish Social Democratic Party and headed the left wing of the German Social Democratic Party.

Born a Polish Jew, she became a German citizen prominent in revolutionary left-wing antiwar politics, as a brave truth-teller and social justice reformer. While imprisoned she wrote a prescient pamphlet demanding a Marxist revolution by the working class majority, because German society then faced a critical world-historical juncture requiring its choice of socialism over imperialism, or inevitable barbarism.

A century after her martyrdom, Rosa Luxemburg remains a political icon of the German left comparable to Che Guevara in Cuba or Joan of Arc in France.

While politically imprisoned under extraordinarily harsh and degrading circumstances, in solitude she experienced and expressed exceptional inner tranquility and a self-described “inexhaustible sense of inward bliss”, having discovered within a gift to “at all times and in all places, – – – see the beauty, and the joy of life.”

Though martyred a century ago, Rosa Luxemburg’s inspiring resistance to German imperialism remains highly relevant to current dystopian times of insanely unsustainable exploitation of precious planetary lifeforms and resources by transnational imperialism centered in the USA.

Today, the US political system has become so dominated by plutocratic corporate capitalism that even ex-president Jimmy Carter – a world expert on democracy – has publicly declared that the US is now a corporate oligopoly or plutocracy, with an extremely unreliable voting system.

So our purportedly democratic representative ‘government of, by and for the people’ has become an imperialist plutocratic government of, by and for transnational corporations and a psychopathically corrupt and exploitive ruling class kleptocracy.

Shortly before Reverend Martin Luther King, Jr. was martyred and murdered by his own government at age 29, he decried our flawed and failing American capitalistic economic system, saying:

“Capitalism does not permit an even flow of economic resources. With this system, a small privileged few are rich beyond conscience, and almost all others are doomed to be poor at some level. That’s the way the system works. And since we know that the system will not change the rules, we are going to have to change the system.” ..

“A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual doom.”

“Don’t let anybody make you think God chose America as His divine messianic force to be a sort of policeman of the whole world.” .. “We must learn to live together as brothers or perish together as fools.” ..“The choice is not between violence and nonviolence but between nonviolence and nonexistence.”


Similarly the Dalai Lama openly endorses the economics of Marxism, by observing that:

“Of all the modern economic theories, the economic system of Marxism is founded on moral principles, while capitalism is concerned only with gain and profitability. Marxism is concerned with the distribution of wealth on an equal basis and the equitable utilization of the means of production. It is also concerned with the fate of the working classes–that is, the majority–as well as with the fate of those who are underprivileged and in need, and Marxism cares about the victims of minority-imposed exploitation. For those reasons the system appeals to me, and it seems fair. I just recently read an article in a paper where His Holiness the Pope also pointed out some positive aspects of Marxism.”

Likewise, Albert Einstein in a detailed and prescient 1949 essay titled “Why Socialism?”, wrote:

“I am convinced there is only one way to eliminate (the) grave evils (of capitalism), namely through the establishment of a socialist economy, accompanied by an educational system which would be oriented toward social goals. In such an economy, the means of production are owned by society itself and are utilized in a planned fashion. A planned economy, which adjusts production to the needs of the community, would distribute the work to be done among all those able to work and would guarantee a livelihood to every man, woman, and child. The education of the individual, in addition to promoting his own innate abilities, would attempt to develop in him a sense of responsibility for his fellow-men in place of the glorification of power and success in our present society.”

In case you wonder why you may not have previously heard the foregoing anti-capitalistic opinions of these great beings, perhaps this Einstein quote may help answer your question:

“An oligarchy of private capital cannot be effectively checked even by a democratically organized political society because under existing conditions, private capitalists inevitably control, directly or indirectly, the main sources of information.”
~ Albert Einstein

Like Rosa Luxemburg, the world’s most spiritually evolved people – such as Mahatma Gandhi, Dalai Lama, Einstein, Pope Francis, Dr. Martin Luther King, Jr. and others – are those most concerned with the political fate of people who are in need and suffer from insanely inequitable exploitation by powerful plutocrats.

Democracy and imperialism cannot co-exist.

In all events, whatever economic system may be most appropriate for these troubled times, it needs to be democratically determined by the majority of each human society and productive enterprise, not hierarchically imposed worldwide by a tiny minority of psychopathically exploitative billionaires.

Especially, because we face possible catastrophic nuclear or ecological extinction of human life on Earth, it is NOW imperative that Humankind revive and rekindle the universal outer light of ‘Liberty, Equality And Fraternity’ while accessing our shared Eternal inner light of Truth and LOVE.

May Rosa Luxemburg’s story help inspire us to do that.

And so may it be!

Ron Rattner

Voice In My Head?

“If you could get rid of yourself just once,
the secret of secrets would open to you.
The face of the unknown, hidden beyond the universe
would appear on the mirror of your perception.”
~ Rumi
“Be empty of worrying,

Think of Who Created Thought!

Why do you stay in prison

when the door is so wide open?”

~ Rumi
Forget who you think you are
to Know what you really are.
~ Ron Rattner, Sutra Sayings
Thinking without awareness is the main dilemma of human existence.
~ Eckhart Tolle, A New Earth




Voice In My Head?

There’s a voice in my head.
It keeps talking to itself and to me,

Telling me my thoughts,
and telling me what to do,
and sometimes judging me.

What is it? Who is it?  Is it me?

And someone’s always listening to that voice in my head.
What is it? Who is it?  Is it me?

And someone’s always thinking for me.
What is it? Who is it?  Is it me?

If I am that silent voice in my head constantly talking
to itself and to me, am I crazy?

If I was always talking to myself out loud
(without a cell phone at my ear),
I’d be committed to a psychiatric ward.

Sometimes I don’t think at all, and then there’s no voice in my head.
But, I’m still  aware and exist and can listen to other things.

So how can I be my thoughts or the voice in my head,
if I’m still here when they’re not there?

So can someone other than that voice in my head please tell me:
Who’s talking? Who’s thinking?  Who’s listening?

Who am I?



Ron’s recitation of “Voice In My Head”

Listen to


Ron’s Explanation and Comments on “Voice in My Head”.

The foregoing poem was inspired and composed while I was processing unprecedented experiences and observations after my midlife spiritual awakening.

At age forty two I suddenly realized that I was not merely my physical body, its name and story, or its thoughts – the “voice in my head” – but that my true self identity is universal Awareness. That self identity experience was followed by previously unimagined, transformative and unprecedented experiences of peace, inner light, subtle energies and ecstasy.

Prior to that transformative experience, I was largely ignorant of Eastern or other spiritual teachings. But, spurred by great curiosity about what had happened to me, I gradually discovered that many spiritual teachings identified “ego” – our mistaken mental self image about who and what we truly are – as the principal barrier to spiritual “enlightenment”. And – especially from contemporary mindfulness teachings – I learned that identifying with the “voice in the head” was a major symptom of ego’s mistaken self image.

Though at midlife I temporarily transcended ego identity, it’s kept recurring while steadily diminishing since then. So I have been experiencing gradual ego attrition with ever growing happiness and fulfillment. Today I am happier than ever before, but still learning and transforming and rarely identifying with the “voice in my head”.

Eckhart Tolle.

Of all contemporary spiritual teachings I’ve read about “ego” and “voice in the head”, I especially endorse those of Eckhart Tolle in which he cogently explains how “thinking without awareness is the main dilemma of human existence”. [see e.g. https://sillysutras.com/what-is-ego/ ]

The foregoing poem about “Voice in My Head” was based on my mystical experiences before I discovered Tolle’s teachings. But Tolle’s teachings about “ego” and “voice in the head” are especially powerful and helpful because they are based upon his extraordinarily powerful permanent spiritual awakening experience. (see https://sillysutras.com/eckhart-tolle-spiritual-awakening-story-and-teachings/)

Because often we can best assimilate and actuate spiritual principles through parables and stories, Eckhart Tolle’s awakening stories can help us comprehend the crucial transformative importance of self identification with eternal Awareness rather than with ego’s “voice in our head”.

In Tolle’s noteworthy book, A New Earth, Awakening to Your Life’s Purpose, Chapter Two, he observes that “Some people never forget the first time they disidentified from their thoughts and thus briefly experienced the shift in identity from being the content of their mind to being the awareness in the background.”

Whereupon he narrates his own such experience which happened several years before his dramatic permanent awakening experience. It is hereafter excerpted, with my sincere recommendation that if interested you read and reflect on Tolle’s teachings.

THE VOICE IN THE HEAD – excerpted from A New Earth, Awakening to Your Life’s Purpose

That first glimpse of awareness came to me when I was a first year
student at the University of London. I would take the tube (subway) twice a
week to go to the university library, usually around nine o’clock in the
morning, toward the end of the rush hour. One time a woman in her early
thirties sat opposite me. I had seen her before a few times on that train. One
could not help but notice her. Although the train was full, the seats on either
side of her were unoccupied, the reason being, no doubt, that she appeared to
be quite insane. She looked extremely tense and talked to herself incessantly
in a loud and angry voice. She was so absorbed in her thoughts that she was
totally unaware, it seemed, of other people or her surroundings. Her head
was facing downward and slightly to the left, as if she were addressing
someone sitting in the empty seat next to her. Although I don’t remember the
precise content, her monologue went something like this: “And then she said
to me… so I said to her you are a liar how dare you accuse me of… when
you are the one who has always taken advantage of me I trusted you and you
betrayed my trust…”
There was the angry tone in her voice of someone who
has been wronged, who needs to defend her position lest she become
annihilated.

As the train approached Tottenham Court Road Station, she stood up
and walked toward the door with still no break in the stream of words
coming out of her mouth. That was my stop too, so I got off behind her. At
street level, she began to walk toward Bedford Square, still engaged in her
imaginary dialogue, still angrily accusing and asserting her position. My
curiosity aroused, I decided to follow her as long as she was walking in the
same general direction I had to go in. Although engrossed in her imaginary
dialogue, she seemed to know where she was going. Soon we were within
sight of the imposing structure of Senate House, a 1930’s highrise, the
university’s central administrative building and library. I was shocked. Was it
possible that we were going to the same place? Yes, that’s’ where she was
heading. Was she a teacher, student, an office worker, a librarian? Maybe she
was some psychologist’s research project. I never knew the answer. I walked
twenty steps behind her, and by the time I entered the building (which
ironically was the location of the headquarters of the “Mind Police” in the
film version of George Orwell’s novel, 1984), she had already been
swallowed up by one of the elevators.

I was somewhat taken aback by what I had just witnessed. A mature
first year student at twenty five, I saw myself as an intellectual in the
making, and I was convinced that all the answers to the dilemmas of human
existence could be found through the intellect, that is to say, by thinking. I
didn’t realize yet that thinking without awareness is the main dilemma of
human existence. I looked upon the professors as sages who had all the
answers and upon the university as the temple of knowledge. How could an
insane person like her be part of this?

I was still thinking about her when I was in the men’s room prior to
entering the library. As I was washing my hands, I thought: I hope I don’t
end up like her. The man next to me looked briefly in my direction, and I
suddenly was shocked when I realized that I hadn’t just thought those words,
but mumbled them aloud. “Oh my God, I’m already like her,” I thought.
Wasn’t my mind as incessantly active as hers? There were only minor
differences between us. The predominant underlying emotion behind her
thinking seemed to be anger. In my case, it was mostly anxiety. She thought
out loud. I thought – mostly – in my head. If she was mad, then everyone
was mad, including myself. There were differences in degree only.

The above incident not only gave me a first glimpse of awareness, it
also planted the first doubt as to the absolute validity of the human intellect.

A few months later, something tragic happened that made my doubt grow. On
a Monday morning, we arrived for a lecture to be given by a professor whose
mind I admired greatly, only to be told that sadly he had committed suicide
sometime during the weekend by shooting himself. I was stunned. He was a
highly respected teacher and seemed to have all the answers. However, I
could as yet see no alternative to the cultivation of thought. I didn’t realize
yet that thinking is only a tiny aspect of the consciousness that we are, nor
did I know anything about the ego, let alone being able to detect it within
myself.



Invocation.

May our deep reflections on perennial “voice in the head” questions raised by the foregoing quotations, poem and Eckhart Tolle story encourage our insightful observations and answers, helping us live ever happier and more peaceful lives.

And so may it be!

Ron Rattner


Hsin Hsin Ming: Verses On The Faith Mind ~ by Seng-Ts’an, The Third Patriarch of Zen*

“The more you talk and think about it,
the further astray you wander from the truth.
Stop talking and thinking,
and there is nothing you will not be able to know.”
~  Seng-Ts’an, The Third Patriarch Of Zen
“My teaching is like a finger pointing to the moon.
Do not mistake the finger for the moon”
~ Thich Nhat Hanh, quoting the Buddha’s Teachings
“There’s nothing to say,
but words point the way.”
~ Ron Rattner, Sutra Sayings

Zen

HSIN HSIN MING:
VERSES ON THE FAITH MIND

Zen image004
by Seng-Ts’an,
The Third Patriarch of Zen*

The Great Way is not difficult
for those who have no preferences.
When love and hate are both absent
everything becomes clear and undisguised.
Make the smallest distinction, however,
and heaven and earth are set infinitely apart.

If you wish to see the truth
then hold no opinions for or against anything.
To set up what you like against what you dislike
is the disease of the mind.
When the deep meaning of things is not understood,
the mind’s essential peace is disturbed to no avail.

The Way is perfect like vast space
where nothing is lacking and nothing in excess.
Indeed, it is due to our choosing to accept or reject
that we do not see the true nature of things.

Live neither in the entanglements of outer things,
nor in inner feelings of emptiness.
Be serene in the oneness of things and such
erroneous views will disappear by themselves.

When you try to stop activity by passivity
your very effort fills you with activity.
As long as you remain in one extreme or the other
you will never know Oneness.

Those who do not live in the single Way
fail in both activity and passivity,
assertion and denial.
To deny the reality of things
is to miss their reality;
To assert the emptiness of things
is to miss their reality.

The more you talk and think about it,
the further astray you wander from the truth.
Stop talking and thinking,
and there is nothing you will not be able to know.

To return to the root is to find meaning,
but to pursue appearances is to miss the source.
At the moment of inner enlightenment
there is a going beyond appearance and emptiness.
The changes that appear to occur in the empty world
we call real only because of our ignorance.

Do not search for the truth;
only cease to cherish opinions.
do not remain in the dualistic state.
Avoid such pursuits carefully.
If there is even a trace of this and that,
of right and wrong,
the mind-essence will be lost in confusion.

Although all dualities come from the One,
do not be attached even to this One.
When the mind exists undisturbed in the Way,
nothing in the world can offend.
And when a thing can no longer offend,
it ceases to exist in the old way.

When no discriminating thoughts arise,
the old mind ceases to exist.
When thought objects vanish,
the thinking-subject vanishes:
As when the mind vanishes, objects vanish.

Things are objects because of the subject (mind):
the mind (subject) is such because of things (object).
Understand the relativity of these two
and the basic reality: the unity of emptiness.
In this Emptiness the two are indistinguishable
and each contains in itself the whole world.
If you do not discriminate between coarse and fine
you will not be tempted to prejudice and opinion.

To live in the Great Way is neither easy nor difficult.
But those with limited views are fearful and irresolute:
the faster they hurry, the slower they go.
And clinging (attachment) cannot be limited:
Even to be attached to the idea of enlightenment
is to go astray.
Just let things be in their own way
and there will be neither coming nor going.
Obey the nature of things (your own nature)
and you will walk freely and undisturbed.

When the thought is in bondage the truth is hidden
for everything is murky and unclear.
And the burdensome practice of judging
brings annoyance and weariness.
What benefit can be derived
from distinctions and separations?

If you wish to move in the One Way
do not dislike even the world of senses and ideas.
Indeed, to accept them fully
is identical with enlightenment.

The wise man strives to no goals
but the foolish man fetters himself.

There is one Dharma, not many.
Distinctions arise
from the clinging needs of the ignorant.
To seek Mind with the (discriminating) mind
is the greatest of all mistakes.

Rest and unrest derive from illusion;
with enlightenment
there is no liking and disliking.
All dualities come from ignorant inference.
They are like dreams or flowers in air –
foolish to try to grasp them.
Gain and loss, right and wrong,
such thoughts must
finally be abolished at once.

If the eye never sleeps,
all dreams will naturally cease.
If the mind makes no discriminations,
the ten thousand things are as they are,
of single essence.
To understand the mystery of this One-essence
is to be released from all entanglements.
When all things are seen equally
the timeless Self-essence is reached,
No comparisons or analogies are possible
in this causeless, relationless state.
Consider movement stationary
and the stationary in motion,
both movement and rest disappear.
When such dualities cease to exist
Oneness itself cannot exist.
To this ultimate finality
no law or description applies.

For the unified mind in accord with the way
all self-centered striving ceases.
Doubts and irresolutions vanish
and life in true faith is possible.
With a single stroke we are freed from bondage:
Nothing clings to us and we hold to nothing.

All is empty, clear, self-illuminating,
with no exertion of the mind’s power.
Here thought, feeling,
knowledge and imagination are of no value.

In this world of suchness
there is neither self nor other-than-self.
To come directly into harmony with this reality
just say when doubt rises “not two”.
In this “not two” nothing is separate,
nothing is excluded.

No matter when or where,
enlightenment means entering this truth.
And this truth is beyond extension
or diminution in time and space:
In it a single thought is ten thousand years.

Emptiness here, emptiness there,
but the infinite universe
stands always before your eyes.
Infinitely large and infinitely small;
no difference, for definitions have vanished
and no boundaries are seen.

So too with Being and non-Being.
Don’t waste time in doubts and arguments
That have nothing to do with this.

One thing, all things,
move among and intermingle without distinction.
To live in this realization
is to be without anxiety about non-perfection.
To live in this faith is the road to non-duality,
because the non-dual is one with the trusting mind.

Words!
The Way is beyond language,
for in it there is
no yesterday
no tomorrow
no today.


*Footnote re “
Hsin Hsin Ming”

The Hsin-Hsin Ming is a profound 6th Century non-dualistic perennial wisdom poem, first in the Ch’an (Chinese Zen) Buddhist tradition, attributed to the legendary third Zen patriarch, Seng Ts’an. Long regarded as a masterpiece by Zen practitioners, its essential non-dualistic message (influenced by Taoism) is that “When all things are seen equally the timeless Self-essence is reached. No comparisons or analogies are possible in this causeless, relationless state”. Thus any attachment, mental exertion or conceptual effort to characterize or distinguish impermanent perceptions precludes living an enlightened life – The Great Way, since words and concepts arise from illusion of duality and cannot describe timeless non-dual Truth, but merely point the way.



Skillfully translated from Chinese to English by Roshi Dr. Richard B. Clarke (1933-2013), founder and First Teacher of The Living Dharma Center near Amherst, MA. this version is available elsewhere on-line and in print. (Currently it is featured in “Teachings of the Buddha”, edited by Jack Kornfield, Shambala 2012, at pp. 143-9).


YouTube recitation of “
Hsin Hsin Ming” by Ben Bigelow:



Mute The Mind

“Yoga is the cessation of mind.”
~ Patanjali, Yoga Sutras
 “When the mind is completely empty – only then is it capable of receiving the unknown.” …… “Only when the mind is wholly silent, completely inactive, not projecting, when it is not seeking and is utterly still – only then that which is eternal and timeless comes into being.”
~ J. Krishnamurti
“I think with intuition. The basis of true thinking is intuition.

Indeed, it is not intellect, but intuition which advances humanity.
”

~ Albert Einstein
To think or not to think,
that is the question!
~ Ron Rattner, Sutra Sayings
“Life is not a problem to be solved,
but a reality to be experienced.”
~ Soren Kierkegaard




Mute The Mind

Bliss abides when thought subsides.

When all thoughts cease, we are at peace.

Spirit speaks when mind is mute.

Mute your mind to hear your heart.

The power to think is a great gift;
but, the power to not think is a greater gift.

So, to think or not to think, that is the question.


Ron’s audio recitation of “Mute The Mind”

Listen to



Ron’s comments on “Mute The Mind”

Dear Friends,

When you hear the word “yoga”, what do you think of?
 
You probably think of a widely practiced art of physical postures and related practices, not necessarily associated with religion, for harmonizing body, mind and spirit.  But you don’t think of mental stillness or mind control.

However, according to Yoga Sutras of Patanjali, the most ancient and central Sanskrit yoga text, yoga is defined as “cessation of mind”, not merely as methods to achieve such a state of thoughtless awareness.   The word “yoga” is rooted in an ancient Sanskrit term meaning to unite or integrate.  And for millennia Vedic seers called Yogis have followed various disciplines – such as wisdom enquiry, devotion, meditation, service, body postures, austerities and breathing techniques – attempting to merge their apparently limited human consciousness with Universal Awareness or Brahman.
 
The foregoing poem and quotations are about the importance of stilling the mind, without suggesting any method for achieving “yoga”. They are dedicated to helping us lead happier and more fulfilling lives, while hastening our spiritual evolution, whether or not we achieve “enlightened” states of awareness.
 
Until meeting my Guruji, Shri Dhyanyogi Madhusudandas, who was a great Yogi, I knew virtually nothing about yoga or yogic science. But inspired by his teachings and example I gradually have experienced countless blessings from an often silent mind.
   
Before meeting Guruji I was philosophically mostly influenced by the world’s ‘great thinkers’.  But now I’m mostly inspired by the world’s greatest non-thinkers — mystics, intuitives and shamans (from various traditions), and others who have authentically and instinctively lived a secular life, like Albert Einstein.

Einstein taught that we can best solve human problems by emphasizing intuition over intellect, thereby raising our level of consciousness beyond that which created our problems. And he observed that:  

“The intuitive mind is a sacred gift and the rational mind is a faithful servant. We have created a society that honors the servant and has forgotten the gift.”

May today’s postings inspire us to more and more honor intuition over intellect, and to still our minds so we can hear and follow our Hearts to lives of ever increasing fulfillment and happiness.    

And so may it be!

Ron Rattner

What Are Illusions?

“Reality is merely an illusion, albeit a very persistent one.”
“Space and time are not conditions in which we live, they are modes in which we think.”

“Our separation of each other is an optical illusion of consciousness.”


“The distinction between past, present, and future
 is only a stubbornly persistent illusion.”

“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”



~ Albert Einstein

“I have realized that the past and future are real illusions,

that they exist in the present,

which is what there is and all there is.

~ Alan Watts
“Time, space and causation are like the glass through which the Absolute is seen. In the Absolute there is neither time, space nor causation.” “…this separation between man and man, between nation and nation, between earth and moon, between moon and sun. Out of this idea of separation between atom and atom comes all misery. But the Vedanta says that this separation does not exist, it is not real.”
~ Swami Vivekananda – Jnana Yoga
“The world, indeed, is like a dream
and the treasures of the world are an alluring mirage!”
“A wise man, recognizing that the world is but an illusion,
does not act as if it is real, so he escapes the suffering.”
~ Buddha
“The less we’re illusioned,
the more we’re illumined.”
~ Ron Rattner, Sutra Sayings






What Are Illusions?

Q. What are illusions?

A. Illusions are false ideas, conceptions, or beliefs,
accumulated and aggregated in the memory bank
that we call the “mind”.

Illusions are projections from the past
which obscure or obstruct our experience of the present.

We can’t live fully in the present,
when we are living partly in the past.

Illusions are mental obscurations.
They cloud or conceal our insight into
That which is Real.

But, as we clear the ‘mirror of our mind’
of old illusory ideas and paradigms of
who and what we think we are,

We can and shall become ever more present,
insightful and illuminated –
about what we really are.

So let us choose to lose our illusions.

For, the less we’re illusioned,
the more we’re illumined.



Ron’s audio recitation of “What are Illusions?”

Listen to



Ron’s explanation of “What Are Illusions?”

Dear Friends,

Have you ever wondered: “what are illusions?” and “what is “real?” Spiritually, these are crucial questions.

According to dictionaries, “illusions” are misperceptions or misconceptions of reality, fact, or truth. Whereas “reality” is that which factually exists.

For millennia, non-dualist Buddhists and Vedantists have taught that our entire space/time ‘reality’ is a mental mirage or illusion, and not true Reality; that what we perceive and believe to be ‘real’ material forms in space and time, are mentally projected misperceptions from misconceptions of our conditioned ego-minds, which see “through a glass darkly”.

We assume that we are independent human beings, separated from each other and Nature, and acting based on our own free-will. But according to non-dualist mystical philosophies, all of this is mere illusion – samsara or maya. Even our supposed free will is an illusion, because we are inseparable from Nature which determines all we experience, via mysterious karmic causes and conditions. Thus, perceived worldly events or phenomena are always determined by invisible cosmic forces which are as yet unknown to our conditioned ego-minds. (see e.g. Bhagavad Gita, Chapter 18, verses 60-61)

A century has passed since Einstein’s revolutionary relativity theory revealed that “reality” can’t be reduced to objects or entities in space/time. Since then, quantum science has confirmed that everything in space/time is energy (e=mc2); that all forms and phenomena are merely vibrating and radiating immaterial energies endlessly and inevitably appearing (from unknown causes and conditions) out of and disappearing into an ineffable matrix of mystery.

Thus, Western science has more and more shown what ancient shamans, seers, and indigenous societies have known throughout history:

That there is a cosmic web of life connecting everything and everyone in Nature from the greatest galaxies to the tiniest sub-atomic particles; that we are each an integral inter-connected and interdependent part of Nature’s web of life – not separate from it; and that, as Einstein observed:

“Our separation of each other is an optical illusion of consciousness”; “reality is merely an illusion, albeit a very persistent one.”; “space and time are not conditions in which we live, they are modes in which we think”.


Inspired by Einstein, I have composed the foregoing poetic Q & A essay titled: “What Are Illusions?”, as preceded by apt quotations.

May these teachings help us find relief from belief,  bringing us ever expanding life fulfillment and happiness.

From seeing everyone and everything as discrete, and separated by apparently immutable boundaries, may we increasingly realize that all forms and phenomena are ever-changing energies appearing from a common matrix of immutable Awareness – our true Nature, which is LOVE.

And so may it be!

Ron Rattner


When and How Shall We Think?

“The heart has its reasons that reason does not know.”

~ Blaise Pascal
“I think with intuition. The basis of true thinking is intuition.

Indeed, it is not intellect, but intuition which advances humanity.
”

~ Albert Einstein
“Imagination is more important than knowledge.”
~ Albert Einstein
“We are formed and molded by our thoughts.
Those whose minds are shaped by selfless thoughts
give joy when they speak or act.
Joy follows them like a shadow that never leaves them.”
~ Buddha
“As a man thinketh in his heart, so is he.”
~ King Solomon – Proverbs 23:7




When and How Shall We Think?

Q. When and how shall we think?

A. The power of rational thought is a great gift.
But, like a tool, it’s best to not use it until we choose it.

Before thinking rationally, if we still the ‘voice in our head’,

we can feel and listen to our Heart – our intuitive mind and soul.

Then we can think first with our Heart, not our head.

As stated in ancient Vedic scriptures:

“There is a light that shines beyond all things on Earth, … beyond the highest, the very highest heavens. This is the light that shines in your Heart.”
~Chandogya Upanishad 3.13.7

In our metaphoric Heart shines the Eternal light of Truth –
the light of Love.

Logic has its limits. But Truth and Love are boundless and timeless.

So, it’s best to honor our Heart, over our rational mind –
To use our intuitive mind to serve and follow our Heart.


Related Post: How Can We Think More Objectively?

Let’s Learn To Be – Memory Free – NOW!


“Mind is memory, at whatever level, by whatever name you call it; mind is the product of the past, it is founded on the past, which is memory, a conditioned state.”
“Truth is not a memory, because truth is ever new, constantly transforming itself. (M)emory is a hindrance to the understanding of what is. The timeless can be only when memory, which is the `me’ and the `mine’, ceases.”
~ J. Krishnamurti
Forget who you think you are
to know what you really are.
~ Ron Rattner, Sutra Sayings





Let’s Learn To Be – Memory Free – NOW!

The power of memory
is a great gift.

But the power authentically
to BE –
beyond memory –
is a greater gift.

For memory is then,
while life is
NOW.

So, let’s learn to BE
– Memory Free –

NOW!



Ron’s audio recitation of “Let’s Learn To Be – Memory Free – NOW”

Listen to



Ron’s explanation of “Let’s Learn To Be – Memory Free – NOW”

Dear Friends,

After my spiritual awakening I intuited that “This world is wrought with naught but thought”. Later I discovered Buddhist sutras stating that “With our thoughts, we make the world.”

Whereupon, I became (and remain) extremely curious about the nature of “mind” – which is our ‘thought processor’.

And soon thereafter I discovered the above teachings of Indian sage J. Krishnamurti that “mind is memory” and “a hindrance to the understanding of” Truth, which is always new and NOW.

Inspired by Krishnamurti I have written many sutras, poems, and essays about “mind” as memory. One of those poems, “Let’s Learn To Be – Memory Free – NOW!” is posted above to help remind us that “Life is NOW, ever NOW, never then”.

That

“Life can be found only in the present moment.

The past is gone, the future is not yet here,

and if we do not go back to ourselves in the present moment,

we cannot be in touch with life.”

~ Thich Nhat Hanh


And so may it be!

Ron Rattner