“The greatest discovery of any generation
is that human beings can alter their lives by altering the attitudes of their minds.”
~ Albert Schweitzer
“I do not think of all the misery, but of the glory that remains.
Go outside into the fields, nature and the sun,
go out and seek happiness in yourself and in God.
Think of the beauty that again and again
discharges itself within and without you and be happy.”
~ Anne Frank
“The world is so unhappy because it is ignorant of the true Self. Man’s real nature is happiness. Happiness is inborn in the true Self. Man’s search for happiness is an unconscious search for his true Self. The true Self is imperishable; therefore, when a man finds it, he finds a happiness which does not come to an end.”
~ Sri Ramana Maharshi
“True happiness cannot be found in things that change and pass away. Pleasure and pain alternate inexorably.
Happiness comes from the Self and can be found in the Self only.
Find your real Self and all else will come with it.”
~ Nisargadatta Maharaj
Choosing Happiness: a Synchronicity Story About Rosa Luxemburg
I was writing an essay about happiness as a choice; and, saying: “Though we may not be free to choose our outer circumstances in life, we are always free to choose our attitude and thoughts about those circumstances”. But, I was concerned whether Silly Sutras readers would question that statement absent some supporting confirmation. Whereupon, just as I was so reflecting, an eloquent, unexpected and previously unknown answer to my concern synchronistically arrived in my email in-box – a “manifestation miracle” .
While I was writing, I received an email message enigmatically entitled “Breslau Prison, December 1917 — Rosa Luxemburg”. Wondering what this was about I stopped drafting the essay about choosing happiness, and opened the email. It contained an excerpt from a letter written from Breslau prison by Rosa Luxemburg, a “pacifist and revolutionary socialist, [who] was repeatedly imprisoned and eventually murdered by forces of the German Reich on January 15, 1919.” The letter excerpt eloquently fulfilled my wish for evidence that “it’s choice – not chance, free will – not destiny, that mostly determines our happiness.”
Until synchronistically receiving that mysterious message, I knew nothing about Rosa Luxemburg, so I consulted Dr. Google and Wikipedia, found an on-line copy of Rosa’s entire letter from Breslau prison, plus interesting biographies of her with photo portraits. I learned that Polish-born and Jewish “Red Rosa” had been the founder of the Polish Social Democratic Party and headed the left wing of the German Social Democratic Party; that she was a political and societal revolutionary who is now revered as ‘patron saint’ of the German left – a visionary icon like Che Guevara or Joan of Arc.
In 1917 after almost three years as an unjustly jailed political prisoner Rosa Luxemburg wrote from Breslau Prison to Sophie Liebknecht, a friend whose husband Karl Liebknecht was also a political prisoner. [Karl was co-founder with Rosa of the Spartacus League, the precursor to the German Communist Party, and like Rosa was later murdered by the German army.]
Instead of bemoaning her own fate, Rosa attempted to console Sophie who had been traumatically separated from Karl. Rosa expressed her motivation in writing thusly: “My one desire is to give you …. my inexhaustible sense of inward bliss. ….. Then, at all times and in all places, you would be able to see the beauty, and the joy of life.”
Here are eloquent excerpts from Rosa’s extraordinary letter to Sophie:
“This is my third Christmas under lock and key, but you needn’t take it to heart. I am as tranquil and cheerful as ever. —– Last night my thoughts ran this-wise: ‘How strange it is that I am always in a sort of joyful intoxication, though without sufficient cause. Here I am lying in a dark cell upon a mattress hard as stone; the building has its usual churchyard quiet, so that one might as well be already entombed; through the window there falls across the bed a glint of light from the lamp which burns all night in front of the prison. —– I lie here alone and in silence, enveloped in the manifold black wrappings of darkness, tedium, unfreedom, and winter – and yet my heart beats with an immeasurable and incomprehensible inner joy, just as if I were moving in the brilliant sunshine across a flowery mead. And in the darkness I smile at life, as if I were the possessor of charm which would enable me to transform all that is evil and tragical into serenity and happiness.
But when I search my mind for the cause of this joy, I find there is no cause, and can only laugh at myself.’
“– I believe that the key to the riddle is simply life itself, this deep darkness of night is soft and beautiful as velvet, if only one looks at it in the right way. The gride of the damp gravel beneath the slow and heavy tread of the prison guard is likewise a lovely little song of life – for one who has ears to hear.
“At such moments I think of you, and would that I could hand over this magic key to you also. Then, at all times and in all places, you would be able to see the beauty, and the joy of life; then you also could live in the sweet intoxication, and make your way across a flowery mead. Do not think that I am offering you imaginary joys, or that I am preaching asceticism. I want you to taste all the real pleasures of the senses. My one desire is to give you in addition my inexhaustible sense of inward bliss. Could I do so, I should be at ease about you, knowing that in your passage through life you were clad in a star-bespangled cloak which would protect you from everything petty, trivial, or harassing.”
The letter ended with this postscript:
“Never mind, my Sonyusha; you must be calm and happy all the same. Such is life, and we have to take it as it is, valiantly, heads erect, smiling ever – despite all.”
Moral of the Rosa Luxemburg Story?
What can we learn from unjustly imprisoned Rosa Luxemburg’s “joyful intoxication” and “inexhaustible sense of inward bliss”; her professed ability “at all times and in all places, … to see the beauty, and the joy of life.”?
How was Rosa able to remain “tranquil and cheerful as ever” and selflessly and compassionately think of Sophie while suffering her own misfortune and unjust political imprisonment?
Can each of us – like Rosa Luxemburg – learn to accept life “as it is” and thereby find inner tranquility with an “inexhaustible sense of inward bliss”?
Was there a causal relationship between Rosa’s selfless concern for others and her experience of tranquility and inner bliss?
Was Rosa’s happiness her choice?
As explained in the above quotations and following commentary, I believe it is possible to choose happiness despite adverse outer circumstances; that by elevating our mental attitude we can experientially discover within inexhaustible and ever accessible eternal bliss.
What do you think?
~ Ron Rattner
Commentary on Rosa Luxemburg and the Politics of Spirituality Morality
The foregoing amazing story about Rosa Luxemburg is one of my favorite and most inspiring synchronicity stories. It can help inspire each of us to choose ever more inner happiness in our lives, while steadfastly adhering to socially moral principles; and it can show us how living a socially moral life in turbulent times invariably involves spiritual, religious, ethical and political behavior.
Rosa Luxemburg was a spiritually advanced pacifist and revolutionary Marxist socialist, who was repeatedly imprisoned and eventually bestially murdered by forces of the German Reich on January 15, 1919. She had been the founder of the Polish Social Democratic Party and headed the left wing of the German Social Democratic Party.
Born a Polish Jew, she became a German citizen prominent in revolutionary left-wing antiwar politics. While imprisoned she wrote a prophetic pamphlet demanding a Marxist revolution by the working class majority, because Germany then faced a critical world-historical juncture requiring its choice of societal socialism over imperialism, versus inevitable barbarism.
A century after her martyrdom, Rosa Luxemburg remains a political icon of the German left comparable to Che Guevara in Cuba or Joan of Arc in France.
While politically imprisoned under extraordinarily harsh and degrading circumstances, in solitude she experienced and expressed exceptional inner tranquility and a self-described “inexhaustible sense of inward bliss”, having discovered within a gift to “at all times and in all places, – – – see the beauty, and the joy of life.”
Though martyred a century ago, Rosa Luxemburg’s inspiring resistance to German imperialism remains highly relevant to current dystopian times of insanely unsustainable exploitation of precious planetary lifeforms and resources by transnational imperialism centered in the USA.
Today, the US political system has become so dominated by plutocratic corporate capitalism that even ex-president Jimmy Carter – a world expert on democracy – has publicly declared that the US is now a corporate oligopoly or plutocracy, with an extremely flawed voting system.
So our purportedly democratic representative ‘government of, by and for the people’ has become an imperialist plutocratic government of, by and for transnational billionaire bankers and corporations, and a psychopathically corrupt and exploitive ruling class kleptocracy.
Famous Marxist-Socialist peace proponents living after Rosa Luxemburg’s martyrdom
Paradoxically, just ten years after Rosa Luxemburg was bestially murdered on January 15, 1919, Nobel Peace laureate Reverend Martin Luther King, Jr was born on January 15, 1929, to become one of the most renowned world peace proponents in modern history. And paradoxically, like Rosa Luxemburg, Dr. King was also martyred (at age 39) for criticizing imperialist barbarism of his time.
But, instead of Germany, Dr. King decried the US empire, saying:
“Capitalism does not permit an even flow of economic resources. With this system, a small privileged few are rich beyond conscience, and almost all others are doomed to be poor at some level. That’s the way the system works. And since we know that the system will not change the rules, we are going to have to change the system.” ..
“A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual doom.”
“Don’t let anybody make you think God chose America as His divine messianic force to be a sort of policeman of the whole world.” .. “We must learn to live together as brothers or perish together as fools.” ..“The choice is not between violence and nonviolence but between nonviolence and nonexistence.”
Similarly the Dalai Lama openly endorses the economics of Marxist socialism, by observing that:
“Of all the modern economic theories, the economic system of Marxism is founded on moral principles, while capitalism is concerned only with gain and profitability. Marxism is concerned with the distribution of wealth on an equal basis and the equitable utilization of the means of production. It is also concerned with the fate of the working classes–that is, the majority–as well as with the fate of those who are underprivileged and in need, and Marxism cares about the victims of minority-imposed exploitation. For those reasons the system appeals to me, and it seems fair. I just recently read an article in a paper where His Holiness the Pope also pointed out some positive aspects of Marxism.”
Likewise, Albert Einstein in a detailed and prescient 1949 essay titled “Why Socialism?”, wrote:
“I am convinced there is only one way to eliminate (the) grave evils (of capitalism), namely through the establishment of a socialist economy, accompanied by an educational system which would be oriented toward social goals. In such an economy, the means of production are owned by society itself and are utilized in a planned fashion. A planned economy, which adjusts production to the needs of the community, would distribute the work to be done among all those able to work and would guarantee a livelihood to every man, woman, and child. The education of the individual, in addition to promoting his own innate abilities, would attempt to develop in him a sense of responsibility for his fellow-men in place of the glorification of power and success in our present society.”
In case you wonder why you may not have previously heard the foregoing anti-capitalistic opinions of these great beings, perhaps this Einstein quote may help answer your question:
“An oligarchy of private capital cannot be effectively checked even by a democratically organized political society because under existing conditions, private capitalists inevitably control, directly or indirectly, the main sources of information.”
~ Albert Einstein
Thus, like Rosa Luxemburg, some of the world’s most spiritually renowned people – such as Mahatma Gandhi, Dalai Lama, Albert Einstein, Pope Francis, and others (in addition to Dr. King) – have endorsed Marxist-socialist economics with outspoken concern for countless needy and vulnerable people who suffer from immoral exploitation by a very few obscenely rich oligarchs.
Democracy and imperialism cannot co-exist.
In all events, whatever economic system may be most appropriate for these troubled times, it needs to be democratically determined – bottom-up – by the majority of each human society and productive enterprise, not hierarchically imposed – top-down – by a tiny worldwide minority of psychopathically exploitative billionaires.
Especially, because we face imminent catastrophic nuclear or ecological extinction of human life on Earth, it is imperative that Humankind cherish Nature NOW, or perish from this precious planet; that we revive and rekindle the universal outer light of ‘Liberty, Equality And Fraternity’, while collectively accessing our shared Eternal inner light of Truth and LOVE.
May Rosa Luxemburg’s amazing synchronicity story help inspire us to do that.
And so may it be!