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Discovering and Honoring Devotional “Holy Fools” ~ Ron’s Memoirs

“For the wisdom of this world is foolishness in God’s sight.”
~ 1 Corinthians 3:19
“Love is the highest, the grandest, the most inspiring, the most sublime principle in creation.”
~ Paramahansa Yogananda – Journey To Self-Realization
“Thou shalt love the Lord thy God with all thine heart,
and with all thy soul, and with all thy might.”
~ Deuteronomy 6:4-5
“Beloved, let us love one another: for love is of God; and everyone that loves is born of God, and knows God. Whoever does not love does not know God, because God is love.”
~ 1 John 4:7-8
“Full of love for all things in the world;

practicing virtue in order to benefit others,

this man alone is happy.”

~ Buddha
“Your task is not to seek for love,

but merely to seek and find
 all the barriers within yourself

that you have built against it.”

~ Rumi
“Love Is The Law Of Life:

All love is expansion, all selfishness is contraction. 
Love is therefore the only law of life. 
He who loves lives, he who is selfish is dying. 
Therefore, love for love’s sake,
 because it is law of life, just as you breathe to live.”

~ Swami Vivekananda
“Only if one knows the truth of Love, which is the real nature of Self, will the strong entangled [ego] knot of life be untied. Only if one attains the height of Love will liberation be attained. Such is the heart of all religions. The experience of Self is only Love, which is seeing only Love, hearing only Love, feeling only Love, tasting only Love and smelling only Love, which is bliss.”
~ Sri Ramana Maharshi

 



Introduction

In prior memoir chapters I have recounted my midlife transformation from Secular Hebrew social justice litigation lawyer to “Born-again Hindu”, and then to “Uncertain Undo”, devotional and emotional lover of God. [See e.g. Crying For God and other ‘Kundalini Kriyas’]

In this chapter I will explain how, as a newly transformed ‘lover of God’, I came to appreciate rare ascetic and eccentric lovers of God, who’ve often been regarded as God intoxicated “heretics” or “holy fools”.

To help you understand why I have honored spiritual “heretics” and “holy fools” as lovers of God, I will first summarize my devotional history.

Ron’s Devotional history summary

Until my profound midlife spiritual awakening to Self identity as Awareness, I hadn’t shed tears as an adult. But thereupon, at age forty three I cried for twenty four hours. Then, after the Awakening experience, I initially wondered why I was crying so much. But I soon realized with amazement that I was crying with intense longing for God. (See Beholding The Eternal Light Of Consciousness.) 

Thereafter, I became and remained an extremely devotional, and inwardly unconventional, frequent crier for God – often ecstatically longing and calling for the Divine.

After meeting my beloved Guruji, Shri Dhyanyogi Madhusudandas, and receiving his shaktipat initiation into the path of kundalini yoga, as “Rasik: one engrossed in devotion”, I gradually learned that my continual longing and profuse crying for God was an immense transformative blessing – recognized not only in the bhakti Hindu devotional tradition, but also in various other devotional and mystical spiritual traditions, such as the Sufi Supreme LOVE tradition of Rumi and Hafiz, and the Orthodox/Catholic “gift of tears” tradition of St. Isaac of Ninevah, St. Ignatius of Loyola and St. Francis of Assisi.

I came to realize that my profuse crying spells – which Guruji called kriyas – were purifying my body and nervous system, and permitting ‘peek experiences’ advancing spiritual evolution.  For example, in addition to crying, I began experiencing previously unprecedented and protracted laughing spells, and numerous other spontaneous and unpremeditated actions, sensations, and feelings – like indescribable peace, joy and ecstasy.

Thus, when not crying I often had what I called ‘alternative LSD experiences’ of spontaneous (and sometimes ecstatic) Laughing, Singing, and Dancing. And even as an octogenarian “Uncertain Undo” I still often privately experience spontaneous outbursts of laughing, crying, and calling to God, though with advanced age singing and dancing have been curtailed.

Guruji’s explanation was that:

“There are two kinds of kriyas, one is for purification and the other for the manifestation of joy. ..
Whenever one experiences great joy or bliss, this also manifests physically as crying or laughing.”
~ Shri Dhyanyogi Madhusudandas


St. Isaac of Ninevah, explained that as signs of Grace, “unspeakable joy arises in the soul”, and that:

“The fruits of the inner man begin only with the shedding of tears. When you reach the place of tears, then know that your spirit has come out from the prison of this world and has set its foot upon the path that leads towards the new age.” 

~ Isaac of Nineveh, 7th C. Orthodox Saint and Persian Mystic


Learning about devotional spirituality

Not until my 1976 spiritual awakening, did I begin learning about spirituality.

On moving from Chicago to San Francisco in 1960, I was ignorant about spiritual subjects, or religions other than Judaism.

I knew nothing about Christian saints, or core Christian teachings. I didn’t even realize that my new “San Francisco” home city was named for history’s most popular Christian saint. Moreover, apart from Christianity, I was ignorant of Eastern spiritual and religious teachings.

Growing up in Chicago, I had become familiar with Judaism’s core teachings:

“ Hear, O Israel: The Lord our God is One”;  and
“Thou shalt love the Lord thy God with all thine heart,
and with all thy soul, and with all thy might.”
~ Deuteronomy 6:4-5

However, I had no idea of their supremely profound esoteric importance.

But my midlife spiritual awakening experiences triggered an unprecedented interest in spiritual subjects. Initially – sparked by inner experiences and amazing synchronicities – I experienced great curiosity about Saint Francis of Assisi, and about Christian teachings which inspired him.

Later I began reading hagiographic stories about other Eastern and Western saints and sages. Gradually, I learned that – apart from Jesus and a few other world-famous exemplars of Divine LOVE – the Divine devotional path has been followed by countless unknowns, especially in certain societies which for centuries have honored and emphasized devotional Love.

And gradually I became inspired by genuine “lovers of God” as exemplars of an important spiritual tradition, with which I had instinctively joined.

Lovers of God as “Heretics”

On discovering Rumi poetry, I learned that Persian culture has long encompassed all aspects of love, culminating with mystical Divine LOVE as the ultimate goal in life. And, similarly, that Sufi philosophy has so honored eccentric lovers of God that it has specifically identified many of them as “masts”persons so overwhelmed with love for God, that they appear externally disoriented.

Also, during my 1982 pilgrimage to India I learned that for millennia India has honored avadhutas, self-realized bhakti mystics living beyond usual egoic consciousness and worldly concerns, without adhering to accepted social standards. (See e.g. Advadhuta Gita, and Avadhuta – Wikipedia)

I especially remember seeing a peacefully smiling elderly man sitting stark naked on a rock in freezing temperatures midst ice and snow near the Himalayan headwaters of the holy Ganges river.

Like Sufi “masts” and Indian avadhutas, worldwide there have been countless unknown lovers of God – who sometimes were so immersed in Divine Love as to be out of touch with the outside world. Western Christianity, Eastern Christianity, and other Eastern mystical religious and spiritual paths have all recognized God intoxicated ‘holy fools’ with extraordinarily unconventional behaviors inconsistent with social norms.

Famous Devotional “Heretic” Prophets

In Western Christianity Paul the Apostle proclaimed that

“The wisdom of this world is foolishness in God’s sight.”
(1 Corinthians 3:19)


So, Christianity has at times rejected as foolishness “the wisdom of this world”. And it has endorsed the ‘Imitation of Jesus Christ’ – who preached “Love your neighbors” and even “your enemies”. And ‘heretically’ repudiated socially condoned hypocrisy, brutality and thirst for worldly power and gains; forgivingly endured crucifixion, mockery and humiliation from ignorant crowds; and even audaciously proclaimed the ultimate non-duality ‘forbidden mystical Truth’ – that “I and the Father are one” (John 10:30).

In learning about Jesus’ “heretic” teachings – especially his Sermon on the Mount – I instinctively saw him as an outspoken social justice reformer, and Truth telling political and religious nonconformist. And I intuitively honored him as a wise man, like prophets of other great religions, but not as God’s “only Son”.

I always thought of “God” as ONE universally immanent nameless, formless, nonjudgmental Supreme Power. So I rejected any idea of a personal or judgmental God, and considered the Bible a collection of metaphoric legends – not as ‘the word of God’ who spoke only through special messengers.

And just as I always rejected Torah teachings about Jews as “chosen people”, I could never accept Christian dogma that Jesus was God’s “only Son” because he proclaimed “I and the Father are one”. Nor – like Gandhi – could I morally accept non-egalitarian Hindu scriptures justifying socially stratified caste systems, with some people deemed “untouchables”.

But I accepted that perennially, in historically dark and threatening eras of rampant world materialism, decadence, and violence, there propitiously have appeared renowned wise beings – like Jesus – to prophetically guide Humankind to societal and spiritual renaissance. And that as religious nonconformists and social dissidents these famous reformers often were considered and punished as “heretics” by contemporary worldly authorities.

‘Discovering’ Saint Francis of Assisi and Sri Ramakrishna as heretic “holy fools”.

Most famous Christian imitator of Jesus was Saint Francis of Assisi who in midlife – as an eccentric apostle of Love – renounced and relinquished all his worldly possessions and privileges as son of a wealthy merchant, to live as a hermit in the Umbrian countryside; and later to establish an exemplary order of Franciscan Friars who gave away all possessions and survived only on alms while preaching in the streets to common people. Francis so completely identified with Jesus that, near the end of his earthly life, he became the first saint in history to miraculously receive crucifixion stigmata.


st-francis-of-assisi

St. Francis of Assisi




Perhaps the best known Indian saint of the nineteenth century was Indian Holy Man Sri Ramakrishna Paramahansa – an extraordinarily charismatic and eccentric ascetic, sometimes compared to St. Francis of Assisi.
(See Sri Ramakrishna and St. Francis of Assisi, by Sister Devamata, 1935)


Ramakrishna Paramahamsa

Ramakrishna Paramahamsa



After my midlife spiritual awakening, I felt increasing egalitarian affinity and harmony with people living unconventionally from inside out, rather than worldly outer directed and conventional people.

And in learning about many famous saints and mystics, somehow I clearly felt most affinity with Saint Francis of Assisi and Sri Ramakrishna Paramahansa.

Both of them were extraordinarily charismatic ascetics, having relinquished and renounced all worldly pleasures and privileges, to live unconventionally in utter simplicity. Both were remarkably unconventional and seemingly erratic “God intoxicated” exemplars of Divine Love and devotional faith – blessed with the ‘gift of tears’ and of spontaneously praying, singing, conversing and calling to the Divine, which as egalitarians they beheld everywhere and in every being.  Both saints eschewed punditry and were simple, unschooled and unscholarly, yet with vast inner wisdom imparted conversationally and recorded by others.

Both historically helped to religiously reform the world by charismatically living their teachings. And both were so eccentrically unconventional that they were even considered insane by some worldly people, including a few friends and relatives.

Perhaps I found exceptional rapport with both St. Francis and Ramakrishna because my own private devotional tendencies and unconventional behaviors seemed similar to theirs, and especially because of inner and synchronistic experiences, including amazing and unforgettable déjà vu of their still palpable divine energies (shakti) during pilgrimages to India and Assisi.

Later, I learned that that renowned mystical poet-masters Hafiz and Rumi, were Supreme exemplars of the Sufi-Persian path of love. But that even in their Persian societies which honored Love, they were considered by Moslem authorities to be “heretics” or “holy fools” because – like Jesus – they realized and truthfully proclaimed their mystical self-identity as Divine LOVE – a fundamentally forbidden heresy to ruling mullahs. Thus, though Hafiz was not executed, his remains could not be entombed in a Moslem cemetery in his beloved birthplace and cultured home city, Shiraz, Iran.

LOVE as the unseen Source of the world we see

Only after first ‘discovering’ famous God intoxicated “Holy Fools”, did I later learn about the countless unknown others who bless this world as LOVE. And gradually I have realized that the eccentric but loving behaviors of all “holy fools” can help reveal that societal sanity requires radical reform of orthodox worldly rules and beliefs.

Moreover, I have realized that Divine LOVE, which they embody and emanate, inevitably advances human spiritual evolution –

That as we open our hearts, we ultimately remember we are ONE spirit eternally encompassing all life as LOVE;

That we are the unseen Source of the world we see!

Invocation – Love for all, Hatred for none!

So let us love GOD with all our heart and soul and with all our might.

And with firm faith, may our guiding motto ever be

‘Love for all, Hatred for none!’


And so shall it be!

Ron Rattner


2020 Coronavirus Epilogue.

Dear Friends,

After my midlife spiritual self-identity awakening epiphany, I began experiencing an ever-expanding and ever-blessed faith-based life. (See https://sillysutras.com/ive-found-a-faith-based-life/.) Especially after miraculously surviving a June, 2014 near-death taxicab rundown, I’ve been blessed by living with constant faith in God, without worry or fear of inevitable death or disease, while gratefully experiencing every day as a bonus, and every breath a blessing.

From my faith-based perspective, the current “new normal” coronavirus pandemic crisis of worldwide fear and panic is a once-in-a-lifetime ‘fork-in—the-road’ opportunity for humankind to co-create a new and wonderful world of happiness, harmony and health for everyone everywhere, rather than degenerate into a locked-down dystopian/Orwellian “Big Brother” era of unprecedented human control and enslavement by a few psychopaths.

Because of my advanced age, as an allegedly viral-vulnerable 87 year old elder, I’m probably soon scheduled to bid ‘bye bye’ to the 21st century. But while this blessed lifetime continues, I wish to help others find spiritual happiness by sharing spiritual memoirs and perspectives which have guided me to faith-based living, as my beloved Guruji, Sri Dhyanyogi Madhusudandas requested in 1992.

Because normal activities of billions of people worldwide have been disrupted by current coronavirus edicts, fears and quarantines, with many people suffering unanticipated deprivations of basic needs, most humans have been motivated to observe and reflect on what’s wrong with current societal restrictions, and how we can improve all causes of much needless suffering and unhappiness. In my view, we are thereby imminently destined to experience an urgently needed ’tipping point’ in which a critical mass of humanity will begin to co-create a much more compassionate world, with bottom-up societies serving people and planet over profits.

Accordingly, while “sheltering in place”, I’ve been updating SillySutras postings from my optimistic faith-based perspectives. So far I’ve explained how we can find ever increasing happiness for everyone everywhere:

1) By self-identifying as universal spirit, and not as just mortal bodies and their thoughts;
2) By embracing the whole of Nature with loving-kindness and compassion, and thereby ending all unsustainable pillaging, poisoning and exploiting of our precious planet and its vulnerable beings;
3) By consciously expressing love, gratitude and goodwill through our bodily and global electromagnetic and hydrologic systems; and
4) By lovingly and forgivingly transcending negative tendencies (like selfishness, fear, and anger) which always hurt us and others.

Today, I’m updating my foregoing memoirs posting about Honoring Devotional “Holy Fools” to explain how coronavirus suffering is awakening our deepest caring instincts, to reveal why we must intuitively and conscientiously follow our heart, even if we’re ridiculed as “conspiracy theorists”, fools or ascetic ‘heretics’. This is a crucial life lesson which my beloved Guruji humbly taught by instructing:

“Follow your heart – even if it contradicts my words.”

“If there is love in your heart, you don’t have to worry about rules.”

~ Shri Dhyanyogi Madhusudandas


Similarly, Shakespeare wisely advised:

This above all: to thine own Self be true,

And it must follow, as the night the day,

Thou canst not then be false to any [person].”

~ William Shakespeare ~ Hamlet, Act I, Scene III

And by following our heart – our Self – we are guided by intuitive faith,
which is beyond thought or reason:

“Faith is a knowledge within the heart,

beyond the reach of proof.”

“The heart has its reasons that reason does not know.”

“Faith is different from proof; the latter is human,
the former is a Gift from God.”

~ Blaise Pascal

The coronavirus emergency is a disguised blessing, awakening our deepest caring instincts.

Humanity is a “social species” which has survived and thrived mostly communally and interdependently. According to famed anthropologist Margaret Mead, compassionate caring for one-another is the first sign of human civilization.

Mead was asked by a student what she considered to be the first sign of civilization in a culture. The student expected Mead to talk about fishhooks or clay pots or grinding stones. But Mead said that the first sign of civilization in an ancient culture was a femur (thighbone) that had been broken and then healed. Mead explained that in the animal kingdom, if you break your leg, you die. You cannot run from danger, get to the river for a drink or hunt for food. You are meat for prowling beasts. No animal survives a broken leg long enough for the bone to heal.

“A broken femur that has healed is evidence that someone has taken time to stay with the one who fell, has bound up the wound, has carried the person to safety and has tended the person through recovery. Helping someone else through difficulty is where civilization starts,” Mead said. “We are at our best when we serve others.  Be civilized.”

~ Ira Byock, The Best Care Possible: A Physician’s Quest to Transform Care Through the End of Life (2012)

Although compassionately caring for one-another is a primordial human propensity, since advent of the industrial age we’ve become increasingly ruled by reductionist systems rather than by universal compassion. And we’ve been thinking a lot (unlike other species), without remembering or realizing that our thoughts create our “reality”; that for each of us “this world is wrought with naught but thought”.

Thus we’ve forgotten that:

“All that we are is the result of what we have thought:

it is founded on our thoughts, it is made up of our thoughts.

If a man speaks or acts with an evil thought, pain follows him,

as the wheel follows the foot of the ox that draws the carriage.”

~ Buddha


Accordingly, we mistakenly self-identify as and with our physical bodies and thoughts, rather than as our shared spirit of universal Love. Also, although we’re able to perceive only a tiny part of the vast spectrum of quantum field energy, we mistakenly think and believe that “reality” is only what we can directly or instrumentally perceive, identify and measure. So we don’t deem as ‘real’ that which we can’t yet perceive or detect.

Ignorantly believing only what we can see or measure, we mistakenly self-identify as separate from each other, and all other apparent objects of our extremely limited perceptions. But all space/time forms and phenomena are immaterial endless energy. E=mc². So our supposed perceived “reality” is “an illusion”, as similarly explained by Albert Einstein and Gautama Buddha:

“Reality is merely an illusion, albeit a very persistent one.”

“Our separation of each other is an optical illusion of consciousness.”

“Space and time are not conditions in which we live,
they are modes in which we think.”
~ Albert Einstein

“The world, indeed, is like a dream

and the treasures of the world are an alluring mirage!”

“A wise man, recognizing that the world is but an illusion,

does not act as if it is real, so he escapes the suffering.”

~ Buddha


To transcend inevitable space/time karmic suffering as supposed separate entities, perennial wisdom teaches that we must think and behave lovingly and nonviolently, not fearfully, harmfully or violently.

Hence compassionate nonviolence is morally and ethically imperative.

Therefore, instead of fighting unjust others in ways which polarize, divide and separate us, it’s best for us to harmoniously live our own inner truth. When we violently oppose perceived enemies we enhance the optical illusion of our separation from each other; viz. as supposedly separate subjects acting against supposedly separate objects, we reify what we resist.

Mahatma Gandhi and Reverend Martin Luther King, Jr. were inspiring exemplars of faith-based nonviolent pursuit of political harmony and spiritual Truth.

Thus, Gandhi maintained only nonviolent and respectful satyagraha advocacy of his social justice causes. E.g. To oppose extremely unjust British Raj taxes and edicts against refining or manufacturing essential salt in occupied India, Gandhi led a nonviolent satyagraha salt march to the Arabian Sea coast where he technically defied British law by gathering salt crystals. The British arrested and jailed almost 60,000 peaceful march participants, including Gandhi, after British police had violently attacked 2,500 marchers. But the Indians didn’t react violently.

Similarly, American hero Dr. Martin Luther King, Jr., inspired by Gandhi’s satyagraha philosophy, led faith-based nonviolent anti-segregation sit-ins peacefully defying egregiously immoral and unjust Southern racist laws, wherein protestors peacefully endured violent beatings and jailings.

Gandhi’s faith-based satyagraha philosophy was elucidated in his wise words, that:

“Civil disobedience becomes a sacred duty when the state has become lawless or corrupt. And a citizen who barters with such a state shares in its corruption and lawlessness.”



“There are many causes that I am prepared to die for
but no causes that I am prepared to kill for.”

“My faith runs so very much faster than my reason that I can challenge the whole world and say,
’God is, was and ever shall be’.”

~ Mahatma Gandhi


The whole world is blessed by compassionately loving and nonviolent beings.

Our supposed space/time “reality” is only immaterial and impermanent energy. So everything we think, do, or say energetically changes this world in some way: our love-thoughts invariably bless this world, while fear-thoughts afflict it. Thus for millennia India has honored avadhutas – self-realized bhakti mystics who bless the world while living beyond usual egoic consciousness and worldly concerns, without adhering to accepted social standards. (See e.g. Advadhuta Gita, and Avadhuta – Wikipedia) And, similarly, Sufis respectfully recognize unconventional God intoxicated masts.

Worldwide there have been countless anonymous or unknown faithful lovers of God – who were sometimes so immersed in Divine Love as to be out of touch with the outside world. Western and Eastern Christianity, and other Eastern mystical religious and spiritual paths have all approvingly recognized God intoxicated ‘holy fools’ despite their eccentric behaviors which are inconsistent with (unwise) “conventional wisdom” and social norms.

“For the wisdom of this world is foolishness in God’s sight.”

~ 1 Corinthians 3:19

“Beloved, let us love one another: for love is of God;
and everyone that loves is born of God, and knows God.
Whoever does not love does not know God, because God is love.”

~ 1 John 4:7-8

In our relative “reality”, Love always triumphs over the fearful illusion of ‘evil’.

For millennia saints and sages have revealed that God is Absolute Unity, whereas this space/time world is “maya”: an illusionary thought-formed “reality” of relativity and duality – with perceived opposites, like then/now, light/dark, in/out, good/bad, win/lose, etc.

Thus, Paramahansa Yogananda tells us that in our space/time world

“Newton’s [3rd] Law of Motion is a law of maya: “To every action there is always an equal and contrary reaction; the mutual actions of any two bodies are always equal and oppositely directed.” “To have a single force is impossible. There must be, and always is, a pair of forces equal and opposite.”


And Yogananda reveals that

“To surmount maya was the task assigned to the human race by the millennial prophets. To rise above the duality of creation and perceive the unity of the Creator was conceived . . [by the millennial prophets] as man’s highest goal. Those who cling to the cosmic illusion must accept its essential law of polarity: flow and ebb, rise and fall, day and night, pleasure and pain, good and evil, birth and death.”

And he says that according to Divine design, prodded by suffering, we will ultimately remember our Absolute Unity, and transcend the illusions of duality and relativity:

“The good and evil of maya must ever alternate in supremacy. If joy were ceaseless here in this world, would man ever seek another? Without suffering he scarcely cares to recall that he has forsaken his eternal home. Pain is a prod to remembrance. The way of escape is through wisdom! The tragedy of death is unreal; those who shudder at it are like an ignorant actor who dies of fright on the stage when nothing more is fired at him than a blank cartridge. [Humankind] are the children of light; they will not sleep forever in delusion.”

Coronavirus suffering is awakening Humanity to triumph with Love over the fearful illusion of ‘evil’.

While prevented from pursuing our normal activities, we are remembering and realizing the primary importance of compassionately caring for one-another. And we are observing and rejecting unwarranted edicts, fears and ‘lock-downs’, which cause much needless suffering and unhappiness. Also we are recognizing and rejecting the utter insanity of a tiny few of our autocratic “leaders”, who until now have thwarted expression and satisfaction of our primordial need for happiness as Love.

Just as enduring spiritual traditions have invariably recognized and honored eccentric beings (like avadhutas) who bless this world while consciously immersed in universal Love, they have also traditionally recognized and rejected (as demons or Archons) seemingly sub-human eccentrics lacking in compassion or devoid of empathy, who try to prevent our evolution to non-material realms by provoking panic and fear to polarize, divide and control us. Nowadays expert psychologists may identify and diagnose such beings as “psychopaths” who are ruling and ruining this world.

Thus we are about to recognize and replace current exploitive autocratic leaders and systems with loving societies serving people and planet over profits. Despite our inevitable ‘ups and downs’ our ultimate success is divinely destined.


“When I despair, I remember that all through history
the way of truth and love has always won.
There have been tyrants and murderers
and for a time they seem invincible,
but in the end they always fall — think of it. Always.”
~ Mahatma Gandhi

Invocation.

May we be compassionately inspired to help end needless suffering,
By faithfully following our Hearts
To co-create a new and wonderful world
Of happiness, harmony and health
For everyone everywhere,

And so shall it be!

Ron Rattner

Fear

“The only thing we have to fear is…fear itself
— nameless, unreasoning, unjustified terror whicparalyzes needed efforts to convert retreat into advance.”
~ Franklin D. Roosevelt
“Love is what we were born with.
Fear is what we learned here. 
The spiritual journey is the relinquishment – or unlearning – of fear and the acceptance of love back into our hearts.”
~ Marianne Williamson
“There is no fear in love; but perfect love casts out fear,
. . . . and the one who fears is not perfected in love.”
~ 1 John 4:18
“[D]eep down, at our cores, there are only two emotions: love and fear. All positive emotions come from love, all negative emotions from fear. From love flows happiness, contentment, peace, and joy. From fear comes anger, hate, anxiety and guilt.”
~ Elisabeth Kubler-Ross & David Kessler – When You Don’t Choose Love You Choose Fear
“Love blesses the world; 
fear afflicts it.
”
~ Ron Rattner, Sutra Sayings
“The more you are motivated by Love,
The more fearless and free your action will be.”
~ Dalai Lama XIV
“Fear arises through identification with form, whether it be a material possession, a physical body, a social role, a self-image, a thought, or an emotion. It arises through unawareness of the formless inner dimension of consciousness or spirit, which is the essence of who you are. You are trapped in object consciousness, unaware of the dimension of inner space which alone is true freedom.”
~ Eckhart Tolle
“If you have fear of some pain or suffering, you should examine whether there is anything you can do about it. If you can, there is no need to worry about it; if you cannot do anything, then there is also no need to worry.”
~ Dalai Lama XIV
“Those who fear suffering, suffer from fear.”
~ French Proverb
“The fear of death follows from the fear of life.
A man who lives fully is prepared to die at any time.”
~ Mark Twain
“To be afraid of dying
is like being afraid of discarding an old worn-out garment.”
~ Mahatma Gandhi
“Fear of death is fear of life; so
face death to live life.”
 ***
“You are not a mortal; you are immortal.
So never fear being a non-being.”
 ***
“Our deepest fears
hide our highest potentials.”
 ***
“As we lose our fear of leaving life,
we gain the art of living life.”

~ Ron Rattner, Sutra Sayings

“There is a light that shines beyond all things on Earth,
… beyond the highest, the very highest heavens.
This is the light that shines in your Heart.”
~ Chandogya Upanishad 3.13.7





Fear

We’ve nothing to fear but fright;
fright which hides our light.
For just beyond our darkest fright
shines our brightest light –

The Eternal light of LOVE.

Ron’s audio recitation of “Fear”

Listen to



2020 Coronavirus Commentary on Fear

Dear Friends,

Welcome to a “new normal” age of worldwide pandemic panic, anxiety and fear, inculcated by constant false-flag propaganda from corporate media and deep-state dominated bureaucrats. To address such panic I’ve published today the foregoing key quotations, sutras, and brief poem (with mp3 recitation) about Fear.

According to Henry Kissinger, we have just entered a new world-order epoch to be dominated by international “leaders”, because “The Coronavirus Pandemic Will Forever Alter the World Order”. I agree with Kissinger that we have entered a new world-changing epoch. But I vehemently and viscerally oppose his autocratic dystopian vision of a post-pandemic world.

Contrary to Kissinger, I see the psychopathically pre-planned, exaggerated and over-hyped coronavirus emergency as a potentially immense blessing, and not just as a sociopathic pretext for actualizing a long-planned Orwellian dystopian ‘new world order’.

I see corporate pandemic propaganda and unjustifiably restrictive lock-down regulations as awakening and arousing our instinctive caring for one-another, and as promoting a ‘critical mass’ transition from insanely unsustainable transnational capitalist competition for exploitation of limited world resources (with constant wars and needless sufferings), to less polarized and more localized and civilized sane societies, with democratically autonomous and cooperative communities.

Thus, paradoxically, I see this is a time of both immense threat, and of unprecedented epochal opportunity. We can collectively and cooperatively realize an abiding “new normal” epoch of civilized sane societies, fostering world peace and health, with liberty, equality, fraternity and justice for all.

Or we can “forever” degenerate into an Orwellian dystopian world empire, autocratically controlled by a tiny group of malignantly malevolent multi-billionaires who are psychopathically destroying life on Earth, and divisively fomenting unfounded fears of alleged terrorist enemies as their continuing propaganda pretense for unsustainably waging endless wars for obscenely endless profits.

Because pervasive panic and fear precludes us from authentically addressing current challenges, it is crucial that we transcend such fears:
1) In order to skillfully solve our potentially disastrous problems; and
2) For us to deeply reconsider our life purposes and priorities as awakening sentient Earth beings instinctively seeking “freedom”.

As a longtime social justice attorney, I consider current autocratic laws and regulations which place billions of innocent people under unwarranted ‘house arrest’, and prevent them from democratically enjoying innate and personal, political, and economic “freedoms”, to be egregiously unconstitutional. And I urgently advocate universal nonviolent revolutionary resistance to such autocratically immoral health edicts. Such relentless resistance is consistent with Mahatma Gandhi’s inspiring satyagraha life-path, and his perennially wise observation that:

“Civil disobedience becomes a sacred duty when the state has become lawless or corrupt.
And a citizen who barters with such a state shares in its corruption and lawlessness.”


However, to fundamentally address the deepest roots of our worldly pandemic panic and fears, I’ve published the foregoing quotations, poetry and sutras about finding transcendental inner “freedom” beyond ego-mind beliefs and concepts. These writings are based upon lifelong experiences and learning, not only on what I’ve discovered since my midlife spiritual awakening.

According to most economists, the widespread pandemic lockdown has probably triggered the most massive capitalist economic depression in world history. I was born on election day November 8th, 1932, during the prior 1929 ‘Great Depression’, when Franklin D. Roosevelt was first elected 32nd President of the United States. Soon afterwards on March 4, 1933, FDR delivered his first inaugural address as an historic national call to action for responding to the country’s then most severe economic crisis, with millions suffering unemployment, starvation and extreme poverty. Perhaps the most memorable line of Roosevelt’s speech was  his opening assertion that

“The only thing we have to fear is…fear itself
— nameless, unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance.”


During Roosevelt’s presidency, I later witnessed a sane and compassionate “new deal” political response to that previous ‘Great Depression’, with first-time enactment of minimum wage, social security and unemployment insurance legislation, partially paid by taxing the super rich; and establishment of massive federal jobs programs employing millions to do socially needed but privately unavailable work.

Roosevelt’s idea that “the only thing we have to fear is fear itself” has intuitively intrigued me (since long before my mid-life spiritual awakening).  Now, as I approach an 88th birthday anniversary, as an allegedly viral-vulnerable elder, I feel that  “the only thing we have to fear is…fear itself”  expresses a deep spiritual truth; that our true Self-identity is as ONE immortal, formless and infinitely potential spirit – not as separate mortal physical bodies or their stories.

We now live in a fearful age of mental malaise, in a fear-pervaded society which substantially impedes our destined realization of our ultimate human potential, because fear and loving-kindness cannot coexist; that as the Dalai Lama says: “The more [we] are motivated by Love, the more fearless and free our actions will be.”

These spiritual ideas are expressed (or implied) in the foregoing key quotations, sutras and brief poem (with mp3 recitation) about Fear.

Invocation

I offer these writings with the deep aspiration that they may help enhance our identification with spirit, while diminishing our worldly economic anxieties and psychological fears of bodily disease or death,
thereby enabling us to act skillfully and to Self identify ‘ever more fearlessly’
– as LOVE.

And so shall it be!

Ron Rattner

 

Players’ Prayer

“All the world’s a stage,
And all the men and women merely players”
~ William Shakespeare, As You Like It, Act II, Scene VII
“You are awareness, disguised as a person.”

~ Eckhart Tolle, Stillness Speaks
“You give but little when you give of your possessions.

It is when you give of yourself that you truly give.”

“For in truth it is life that gives unto life –

while you, who deem yourself a giver,
 is but a witness.”

~ Kahlil Gibran, The Prophet
“Love is the highest, the grandest, the most inspiring,
the most sublime principle in creation.”

~ Paramahansa Yogananda
“Love Is The Law Of Life:

All love is expansion, all selfishness is contraction. 

Love is therefore the only law of life.

He who loves lives, he who is selfish is dying. 

Therefore, love for love’s sake,

because it is law of life, just as you breathe to live.”

~ Swami Vivekananda






Players’ Prayer

May we bless the whole
as we play our role
in the cosmic theater of life.

Ever a part in it,
never apart from it,
in happiness or strife.

May we grow wise
and harmonize,
though chaos seems e’er rife.

‘Til we’re the Whole –
and not the role,
and Holiness is Life.



Ron’s recitation of “Players’ Prayer”

Listen to



Ron’s explanation and dedication of “Players’ Prayer”

Dear Friends,

The foregoing “Player’s Prayer” poem, composed years ago, was inspired by William Shakespeare’s mystical insight that all world’s a stage on which we each play different roles. (As You Like It, Act II, Scene VII).

It was intended to remind us to help us bless the world every day, not just on days deemed ‘special’ for expressing love, kindness and affection – like Valentine’s Day, birthdays, or anniversaries; to always “bless the Whole, as we play our role in the cosmic theater of life”.

We are all spiritually connected, and everything we think do or say changes this world in some way.  So we need not be avowed spiritual seekers or practitioners to spiritually bless this crazy world. Whatever may be our role as ‘players’ in an ever changing cosmic drama, we bless the world by lovingly accepting and treating others – not just those deemed near and dear to us by affinity or consanguinity.

Most ordinary people with different life roles, are instinctively motivated to be tolerant and helpful in their relationships with others, even though they may live in societies corrupted by greed and injustice.  They just want to live and let live in peace.  So we gradually and instinctively can learn to accept others as divine sisters and brothers, as we lose illusory ego-mind inhibitions and apprehensions, and realize our deep spiritual Oneness with them, and with Nature and all its lifeforms.

Moreover, we can learn from history’s greatest exemplars of Divine LOVE to not mentally judge others, but to accept and forgive everyone, even supposed adversaries or betrayers (like Judas Iscariot).  That is why Jesus (as an incarnate avatar of LOVE) taught by example to love even our enemies, not just our neighbors, and why he prayerfully beseeched Divine forgiveness for those who perpetrated his excruciatingly painful crucifixion:

“Father, forgive them  they know not what they do.”
(Luke-23:34).

We ignorantly hurt ourselves by hurting or hating others, until we learn the divine Truth that we and others are ONE.  Whereupon we realize that unconditional forgiveness and acceptance of others is true LOVE, which eternally blesses all creation. 

Conclusion and Invocation.

Whatever our role in each ephemeral human lifetime, may our instinctive tolerance and generosity help awaken us to our true common Self-identity;
to Realization that we all are Universal Awareness, disguised as persons on the ‘world’s stage’, in a Divine play of Cosmic Consciousness.

Thereby may we live ever more fulfilling lives, as we realize that 

“Love is the highest, 
the grandest, 
the most inspiring,
the most sublime 
principle in creation.”

And thus shall we

“Bless the Whole,
as we play our role
in the cosmic theater of life”.

And so shall it be!

Ron Rattner

Choosing Happiness: a Synchronicity Story About Rosa Luxemburg


“The greatest discovery of any generation
is that human beings can alter their lives by altering the attitudes of their minds.”

~ Albert Schweitzer

“I do not think of all the misery, but of the glory that remains.

Go outside into the fields, nature and the sun,

go out and seek happiness in yourself and in God.

Think of the beauty that again and again

discharges itself within and without you and be happy.”

~ Anne Frank

“The world is so unhappy because it is ignorant of the true Self. Man’s real nature is happiness. Happiness is inborn in the true Self. Man’s search for happiness is an unconscious search for his true Self. The true Self is imperishable; therefore, when a man finds it, he finds a happiness which does not come to an end.”
~ Sri Ramana Maharshi

“True happiness cannot be found in things that change and pass away. 
Pleasure and pain alternate inexorably.

Happiness comes from the Self and can be found in the Self only.

Find your real Self and all else will come with it.”

~ Nisargadatta Maharaj

Rosa Luxemburg, March 5, 1872–January 15, 1919


Choosing Happiness: a Synchronicity Story About Rosa Luxemburg

I was writing an essay about happiness as a choice; and, saying: “Though we may not be free to choose our outer circumstances in life, we are always free to choose our attitude and thoughts about those circumstances”. But, I was concerned whether Silly Sutras readers would question that statement absent some supporting confirmation. Whereupon, just as I was so reflecting, an eloquent, unexpected and previously unknown answer to my concern synchronistically arrived in my email in-box – a “manifestation miracle” .

While I was writing, I received an email message enigmatically entitled “Breslau Prison, December 1917 — Rosa Luxemburg”. Wondering what this was about I stopped drafting the essay about choosing happiness, and opened the email. It contained an excerpt from a letter written from Breslau prison by Rosa Luxemburg, a “pacifist and revolutionary socialist, [who] was repeatedly imprisoned and eventually murdered by forces of the German Reich on January 15, 1919.” The letter excerpt eloquently fulfilled my wish for evidence that “it’s choice – not chance, free will – not destiny, that mostly determines our happiness.”

Until synchronistically receiving that mysterious message, I knew nothing about Rosa Luxemburg, so I consulted Dr. Google and Wikipedia, found an on-line copy of Rosa’s entire letter from Breslau prison, plus interesting biographies of her with photo portraits. I learned that Polish-born and Jewish “Red Rosa” had been the founder of the Polish Social Democratic Party and headed the left wing of the German Social Democratic Party; that she was a political and societal revolutionary who is now revered as ‘patron saint’ of the German left – a visionary icon like Che Guevara or Joan of Arc.

In 1917 after almost three years as an unjustly jailed political prisoner Rosa Luxemburg wrote from Breslau Prison to Sophie Liebknecht, a friend whose husband Karl Liebknecht was also a political prisoner. [Karl was co-founder with Rosa of the Spartacus League, the precursor to the German Communist Party, and like Rosa was later murdered by the German army.]

Instead of bemoaning her own fate, Rosa attempted to console Sophie who had been traumatically separated from Karl. Rosa expressed her motivation in writing thusly: “My one desire is to give you …. my inexhaustible sense of inward bliss. ….. Then, at all times and in all places, you would be able to see the beauty, and the joy of life.”

Here are eloquent excerpts from Rosa’s extraordinary letter to Sophie:

“This is my third Christmas under lock and key, but you needn’t take it to heart. I am as tranquil and cheerful as ever. —– Last night my thoughts ran this-wise: ‘How strange it is that I am always in a sort of joyful intoxication, though without sufficient cause. Here I am lying in a dark cell upon a mattress hard as stone; the building has its usual churchyard quiet, so that one might as well be already entombed; through the window there falls across the bed a glint of light from the lamp which burns all night in front of the prison. —– I lie here alone and in silence, enveloped in the manifold black wrappings of darkness, tedium, unfreedom, and winter – and yet my heart beats with an immeasurable and incomprehensible inner joy, just as if I were moving in the brilliant sunshine across a flowery mead. And in the darkness I smile at life, as if I were the possessor of charm which would enable me to transform all that is evil and tragical into serenity and happiness.
But when I search my mind for the cause of this joy, I find there is no cause, and can only laugh at myself.’

“– I believe that the key to the riddle is simply life itself, this deep darkness of night is soft and beautiful as velvet, if only one looks at it in the right way. The gride of the damp gravel beneath the slow and heavy tread of the prison guard is likewise a lovely little song of life – for one who has ears to hear.

“At such moments I think of you, and would that I could hand over this magic key to you also. Then, at all times and in all places, you would be able to see the beauty, and the joy of life; then you also could live in the sweet intoxication, and make your way across a flowery mead. Do not think that I am offering you imaginary joys, or that I am preaching asceticism. I want you to taste all the real pleasures of the senses. My one desire is to give you in addition my inexhaustible sense of inward bliss. Could I do so, I should be at ease about you, knowing that in your passage through life you were clad in a star-bespangled cloak which would protect you from everything petty, trivial, or harassing.”


The letter ended with this postscript:

“Never mind, my Sonyusha; you must be calm and happy all the same. Such is life, and we have to take it as it is, valiantly, heads erect, smiling ever – despite all.”


Moral of the Rosa Luxemburg Story?

What can we learn from unjustly imprisoned Rosa Luxemburg’s “joyful intoxication” and “inexhaustible sense of inward bliss”; her professed ability “at all times and in all places, … to see the beauty, and the joy of life.”?

How was Rosa able to remain “tranquil and cheerful as ever” and selflessly and compassionately think of Sophie while suffering her own misfortune and unjust political imprisonment?

Can each of us – like Rosa Luxemburg – learn to accept life “as it is” and thereby find inner tranquility with an “inexhaustible sense of inward bliss”?

Was there a causal relationship between Rosa’s selfless concern for others and her experience of tranquility and inner bliss?

Was Rosa’s happiness her choice?

As explained in the above quotations and following commentary, I believe it is possible to choose happiness despite adverse outer circumstances; that by elevating our mental attitude we can experientially discover within inexhaustible and ever accessible eternal bliss.

What do you think?

~ Ron Rattner


Commentary on Rosa Luxemburg and the Politics of Spirituality Morality

Dear Friends,

The foregoing amazing story about Rosa Luxemburg is one of my favorite and most inspiring synchronicity stories. It can help inspire each of us to choose ever more inner happiness in our lives, while steadfastly adhering to socially moral principles; and it can show us how living a socially moral life in turbulent times invariably involves spiritual, religious, ethical and political behavior.

Rosa Luxemburg was a spiritually advanced pacifist and revolutionary Marxist socialist, who was repeatedly imprisoned and eventually bestially murdered by forces of the German Reich on January 15, 1919. She had been the founder of the Polish Social Democratic Party and headed the left wing of the German Social Democratic Party.

Born a Polish Jew, she became a German citizen prominent in revolutionary left-wing antiwar politics. While imprisoned she wrote a prophetic pamphlet demanding a Marxist revolution by the working class majority, because Germany then faced a critical world-historical juncture requiring its choice of societal socialism over imperialism, versus inevitable barbarism.

A century after her martyrdom, Rosa Luxemburg remains a political icon of the German left comparable to Che Guevara in Cuba or Joan of Arc in France.

While politically imprisoned under extraordinarily harsh and degrading circumstances, in solitude she experienced and expressed exceptional inner tranquility and a self-described “inexhaustible sense of inward bliss”, having discovered within a gift to “at all times and in all places, – – – see the beauty, and the joy of life.”

Though martyred a century ago, Rosa Luxemburg’s inspiring resistance to German imperialism remains highly relevant to current dystopian times of insanely unsustainable exploitation of precious planetary lifeforms and resources by transnational imperialism centered in the USA.

Today, the US political system has become so dominated by plutocratic corporate capitalism that even ex-president Jimmy Carter – a world expert on democracy – has publicly declared that the US is now a corporate oligopoly or plutocracy, with an extremely flawed voting system.

So our purportedly democratic representative ‘government of, by and for the people’ has become an imperialist plutocratic government of, by and for transnational billionaire bankers and corporations, and a psychopathically corrupt and exploitive ruling class kleptocracy.

Famous Marxist-Socialist peace proponents living after Rosa Luxemburg’s martyrdom

Paradoxically, just ten years after Rosa Luxemburg was bestially murdered on January 15, 1919, Nobel Peace laureate Reverend Martin Luther King, Jr was born on January 15, 1929, to become one of the most renowned world peace proponents in modern history. And paradoxically, like Rosa Luxemburg, Dr. King was also martyred (at age 39) for criticizing imperialist barbarism of his time.

But, instead of Germany, Dr. King decried the US empire, saying:

“Capitalism does not permit an even flow of economic resources. With this system, a small privileged few are rich beyond conscience, and almost all others are doomed to be poor at some level. That’s the way the system works. And since we know that the system will not change the rules, we are going to have to change the system.” ..

“A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual doom.”

“Don’t let anybody make you think God chose America as His divine messianic force to be a sort of policeman of the whole world.” .. “We must learn to live together as brothers or perish together as fools.” ..“The choice is not between violence and nonviolence but between nonviolence and nonexistence.”


Similarly the Dalai Lama openly endorses the economics of Marxist socialism, by observing that:

“Of all the modern economic theories, the economic system of Marxism is founded on moral principles, while capitalism is concerned only with gain and profitability. Marxism is concerned with the distribution of wealth on an equal basis and the equitable utilization of the means of production. It is also concerned with the fate of the working classes–that is, the majority–as well as with the fate of those who are underprivileged and in need, and Marxism cares about the victims of minority-imposed exploitation. For those reasons the system appeals to me, and it seems fair. I just recently read an article in a paper where His Holiness the Pope also pointed out some positive aspects of Marxism.”

Likewise, Albert Einstein in a detailed and prescient 1949 essay titled “Why Socialism?”, wrote:

“I am convinced there is only one way to eliminate (the) grave evils (of capitalism), namely through the establishment of a socialist economy, accompanied by an educational system which would be oriented toward social goals. In such an economy, the means of production are owned by society itself and are utilized in a planned fashion. A planned economy, which adjusts production to the needs of the community, would distribute the work to be done among all those able to work and would guarantee a livelihood to every man, woman, and child. The education of the individual, in addition to promoting his own innate abilities, would attempt to develop in him a sense of responsibility for his fellow-men in place of the glorification of power and success in our present society.”

In case you wonder why you may not have previously heard the foregoing anti-capitalistic opinions of these great beings, perhaps this Einstein quote may help answer your question:

“An oligarchy of private capital cannot be effectively checked even by a democratically organized political society because under existing conditions, private capitalists inevitably control, directly or indirectly, the main sources of information.”
~ Albert Einstein

Thus, like Rosa Luxemburg, some of the world’s most spiritually renowned people – such as Mahatma Gandhi, Dalai Lama, Albert Einstein, Pope Francis, and others (in addition to Dr. King) – have endorsed Marxist-socialist economics with outspoken concern for countless needy and vulnerable people who suffer from immoral exploitation by a very few obscenely rich oligarchs.

Democracy and imperialism cannot co-exist.

In all events, whatever economic system may be most appropriate for these troubled times, it needs to be democratically determined – bottom-up – by the majority of each human society and productive enterprise, not hierarchically imposed – top-down – by a tiny worldwide minority of psychopathically exploitative billionaires.

Especially, because we face imminent catastrophic nuclear or ecological extinction of human life on Earth, it is imperative that Humankind cherish Nature NOW, or perish from this precious planet; that we revive and rekindle the universal outer light of ‘Liberty, Equality And Fraternity’, while collectively accessing our shared Eternal inner light of Truth and LOVE.

May Rosa Luxemburg’s amazing synchronicity story help inspire us to do that.

And so may it be!

Ron Rattner


Paradise Paradoxities

“He who has not looked on Sorrow will never see Joy.”
“… joy and sorrow are inseparable. . .
together they come and when one sits alone with you . . .
remember that the other is asleep upon your bed.”
~ Kahlil Gibran
“The deeper that sorrow carves into your being,
the more joy you can contain.”
~ Kahlil Gibran
“There is no coming to consciousness without pain.”
~ Carl Jung
“None can reach Heaven who has not passed through hell”
~ Sri Aurobindo -“Savitri,” Book II, Canto VIII.
“Only by joy and sorrow does a person know anything about themselves and their destiny.
They learn what to do and what to avoid.”
~ Johann Wolfgang von Goethe
He who binds to himself a joy
Does the winged life destroy;
But he who kisses the joy as it flies
Lives in eternity’s sun rise.
~ William Blake
“Out of suffering have emerged the strongest souls;
the most massive characters are seared with scars.”
~ Khalil Gibran


Paradise Paradoxities

We can not reach heaven
without passing through hell.

In duality domain
ev’ry pleasure’s
wrapped in pain.

Within each joy
is an oy/oy/oy.

So, when you’re feeling forlorn,
remember this:

Misery is the mother of Bliss.




Ron’s comment and recitation of “Paradise Paradoxities”.

Listen to



Ron’s explanation and dedication of “Paradise Paradoxities”

Dear Friends,

The foregoing whimsical verses about paradox, pain and sorrow were composed after I began realizing that the most psychologically challenging experiences of my life had resulted in its greatest blessings.

I was an ‘up-tight’ secular litigation lawyer, until a heartbreaking midlife divorce sparked a previously unimaginable spiritual awakening, which proved a supreme blessing leading to meeting my beloved Guruji on the luckiest day of my life – and thereafter to previously unimagined happiness and fulfillment.

In retrospectively remembering the most difficult experiences of this lifetime I have adopted a philosophy that Cosmic harmony assures that (knowingly or unknowingly) everything happens in our best interests, because it affords us incentive and opportunity to evolve spiritually – which is our life’s purpose.

I have realized that though we may not be free to choose sometimes difficult or painful outer circumstances in our life, we are always free to choose our psychological attitude about those circumstances.

Thus every painful earth-life experience which arouses an elevated attitude can prove to be a disguised blessing, furthering our spiritual evolution toward ultimate transcendence of psychological suffering.  And, the greater our suffering, the greater its potential blessing.

We’ve become students on the ‘Earth branch of the great Cosmic university’ to learn to open our hearts with kindness and compassion, and in universal communion with divine LOVE.

“[W]hen our hearts are authentically open to universal
communion, this sense of fraternity excludes nothing and no one.”
~  Pope Francis (from Laudato Si climate encyclical message)


So paradoxically, life’s most painful and difficult experiences can often prove the biggest blessings, because they bestow greatest evolutionary incentives and opportunities.  For most of us suffering is an indispensable incentive to spiritual evolution – “no pain, no gain”.

“There is no coming to consciousness without pain.”

~ Carl Jung
“Out of suffering have emerged the strongest souls;
the most massive characters are seared with scars.” 
~ Khalil Gibran
“None can reach Heaven who has not passed through hell”
~ Sri Aurobindo -“Savitri,” Book II, Canto VIII.


And our spiritual evolution requires non-resistant acceptance or ‘surrender’ to earth-life’s inevitable ups and down. Instead of resisting life’s ever changing currents, we must learn to “go with the flow”.  Everyone wants happiness.  But we must learn to avoid attachment to pleasures which will inevitably bring pain.

“Life is a series of natural and spontaneous changes. Don’t resist them – that only creates sorrow. Let reality be reality. Let things flow naturally forward in whatever way they like.”
~Lao Tzu
He who binds to himself a joy
Does the winged life destroy; 
But he who kisses the joy as it flies
Lives in eternity’s sun rise.
~ William Blake


The foregoing quotations and whimsical “Paradise Paradoxities” lines can remind us of the foregoing principles. 

May they spur our spiritual ascensions to higher dimensions – to universal communion with divine LOVE!

And so may it be!

Ron Rattner

Forgiving the Past to Live in the Present

“Life can be found only in the present moment.
The past is gone, the future is not yet here,
and if we do not go back to ourselves in the present moment,
we cannot be in touch with life.”
~ Thich Nhat Hanh
“The greatest discovery of any generation is that human beings can alter their lives by altering the attitudes of their minds.”
~ Albert Schweitzer
Ordinary human consciousness is conditioned consciousness;
it is pure Awareness conditioned by conceptions.
And our conceptual conditioning determines our condition.
~ Ron Rattner, Sutra Sayings
“If the doors of perception were cleansed
everything would appear to man as it is, infinite.”
~ William Blake

 

Marc Chagall – The Praying Jew


Forgiving the Past to Live in the Present

Mystics and some scientists say that our thoughts or beliefs about our ‘reality’ and self-identity determine our earth-life experience; that those thoughts or beliefs originate unconsciously with very subtle mental impressions (sometimes called in Sanskrit vasanas or samskaras) which through reincarnation are carried by the soul from lifetime to lifetime; that we can radically change our lives and behaviors by changing our thoughts about who or what we are; and that we can become “enlightened” only by transcending all mental conditioning.

Thus, according to twentieth century Indian sage J. Krishnamurti,

“Our problem is how to be free from all conditioning . . When the mind is completely unconditioned then only can [we] experience or discover if there is something real or not. . [A] mind . . filled with beliefs, . . dogmas . . assertions ..is really an uncreative mind; it is merely a repetitive mind.”

Our mental conditioning operates our physical body, like computer software systems operate computer hardware platforms. And, like computer software systems, all mental conditioning comes from the past – from this or prior lifetimes.

But, habitually abiding or operating with beliefs or tendencies from past experience, or projecting them into the future as fear or worry, prevents us from living spontaneously and authentically in the present moment – from fully being here NOW.

Past is history and future’s mystery, while Life is never then – it is only NOW.

“Life can be found only in the present moment. The past is gone, the future is not yet here, and if we do not go back to ourselves in the present moment, we cannot be in touch with life.”
~ Thich Nhat Hanh

Thus, Buddha taught that:

“There is only one time when it is essential to awaken. That time is now.” . . . . .
“That which is timeless is found now.”

Only by wiping the slate clean from past conditioning and resulting thoughts or concerns, are we are fully freed to live in the present – in the eternal NOW. Thus our spiritual evolution is furthered by any activity or practice which helps us live moment by moment in the precious present, spontaneously and authentically without mental pre-conditioning.

My life experience following a dramatic midlife spiritual awakening confirms these teachings. As gradually I have recognized and eliminated or changed beliefs and paradigms which no longer seemed valid or useful, quieted my mind, and more and more self-identified as spirit, my life has become more spontaneous and magical, and I’ve experienced ever more happiness, peace of mind, and gratitude for this precious life-time.

For me, it has been a process of mindfully witnessing inappropriate or obsolete behavioral patterns with intention of changing or eliminating them through grateful remembrance that I am not merely a separate mortal entity but universal spirit experiencing a blessed human life.

The more that I have gratefully and mindfully self-identified as spirit – as Universal Awareness – the more I have experienced fulfillment, insight, empathy, and creativity and the less I have manifested unhelpful habits and reflexive behaviors.

I have found that this transformative process of mindful spiritual self-identification has been accelerated through meditation and other universal practices of perennial wisdom traditions which help clear mental conditioning. So I’ve dedicated SillySutras.com to exploring and sharing universal wisdom principles and practices which can help us all live happier lives, as they have helped me.

During Jewish High Holy days, I am reminded of certain practices other than meditation, which may help free us from past conditioning:

1. Non-judgmental forgiveness or atonement of supposed transgressions or ‘sins’ by or against us. [see “Forgiveness And Atonement Of ‘Sins.’”] ; and,

2. Annulment and rescission of obsolete and unhelpful personal intentions, resolutions, or vows.

The Jewish High Holy Days are ten days of religious introspection and repentance, concluding with Yom Kippur [“day of atonement”]. During services, congregants communally repent past “sins” while repeatedly acknowledging that

“Indeed, there is not a righteous man on earth who continually does good and who never sins,” [ Ecclesiastes 7:20 ]

The Yom Kippur observance begins with “Kol Nidre” (“All Vows”), a powerful prayer with a hauntingly beautiful melody which is chanted and recited in ancient Aramaic, and which for many Jews is the religious highpoint of their year.

When I attended Jewish services, during adolescence and later irregularly as an adult (before I became a “born-again Hindu”), the Kol Nidre ritual was for me emotionally memorable, even though I don’t recall knowing the meaning of the prayer until much later receiving a translation in an email message.

So, on ultimately learning the translated meaning, I was quite surprised and puzzled to learn that Kol Nidre enigmatically purports to disavow and annul until the next day of atonement all past and/or future communal or individual oaths or vows, viz.

”Let all our vows and oaths, all the promises we make and the obligations we incur to You, 0 God, between this Yom Kippur and the next, be null and void should we, after honest effort, find ourselves unable to fulfill them. Then may we be absolved of them.”

Since Judaism emphasizes the honoring of promises and obligations to others, I wondered:

“Why does the holiest of Jewish high holy days begin with a communal disavowal of all oaths or vows, which in Jewish tradition are regarded as ethically important?”


Also I began wondering why the Kol Nidre prayer has been so emotionally powerful, even when its meaning is largely unknown. After reflection and research I concluded that:

Kol Nidre applies only to personal vows to oneself or God, not affecting promises or obligations to others; it is not an unconditional request for Divine absolution from guilt for dishonored vows or obligations to others.

Many people – not just Jews – make resolutions or vows concerning their intended future behavior which are unfulfilled or become inappropriate or unhelpful as times change. And often they feel consequent frustration or guilt.

Rather than harboring guilt or frustration for this, Jewish tradition recognizes that it is best to wipe the mental slate clean. Thus, observant Jews can be spiritually uplifted and mentally cleared by communal participation in High Holy Day rituals of forgiveness or atonement of “sins”, and rescission of unhelpful personal resolutions.

And I believe that Kol Nidre has been especially powerful for even those unaware of its meaning, because subtly or subconsciously it invokes Humankind’s universal – yet paradoxically impossible – aspiration to be in this world beyond inevitable human frailty and suffering, beyond “sin” or ‘missing the mark’.

So, perhaps Kol Nidre and its haunting melody, invoke an Eternal inner voice which reminds us of our true nature – ever immanent Divine LOVE – with which we are ultimately destined to merge.

Concluding Invocation

On holy days and every day, may everyone everywhere be blessed to remember their affinity and identity with Divinity; and, may we thus wipe clean the slate of past behaviors or attitudes which impede living in the precious present.

And so, may everyone everywhere be eternally happy –

NOW!


Ron’s Commentary on Forgiving the Past to Live in the Present

Dear Friends,

In lunar equinox seasons of major theistic religious ‘holy days’ – Jewish (days of awe); Moslem (Eid Al-Adha); Christian (Feast of St. Francis); Hindu (Navaratri) – we are often reminded that central to all major theistic religions is the goal of psychologically returning to “godliness”. Moreover, all major religions – Buddhist-Hindu-Moslem-Christian-Jewish – teach a common message of Love as the supreme “unifying principle of Life. . . . the key that unlocks the door which leads to ultimate Reality.” [Dr. Martin Luther King, Jr.] 

Yet, often in the name of religion, our world remains rife with discrimination, violence and killing which must be transcended for survival of Human life as we have known it.

Whether or not we are ‘religious’, we are all experiencing a mythological perennial process of returning to a psychological state of self-identity and “at-one-ment” with Universal Awareness, our ultimate Essence and destiny – an evolutionary process of gradually living more and more in and as the timeless NOW.

The above essay, Forgiving the Past to Live in the Present, encourages our harmony with this crucially important perennial process.

As gradually we mindfully observe and change behaviors, beliefs, and paradigms which no longer seem valid or useful, and as more and more we commonly self-identify as ONE Eternal spirit, which is LOVE – not just as separate mortals – our lives become more spontaneous and magical, enabling us to synchronistically experience ever more happiness, peace of mind, and gratitude for this precious human lifetime.

And so may it be!

Ron Rattner

Saint Francis of Assisi: His Life and His Prayer

Praying to Brother Sun and Sister Moon
“All the darkness in the world can’t extinguish the light from a single candle.”
~ Francis Of Assisi (The Little Flowers of St. Francis of Assisi)
“If you have men who will exclude any of God’s creatures from the shelter of compassion and pity, you will have men who will deal likewise with their fellow men.”
~ Francis of Assisi
“The deeds you do may be the only sermon some persons will hear today”
~ Francis Of Assisi
“Vi volglio tutti in paradisio!” [ “I wish all in heaven!”]
~ Francis of Assisi
“Above all the grace and the gifts that Christ gives to his beloved is that of overcoming self.”
~ Francis of Assisi
“When we pray to God we must be seeking nothing — nothing.”
“We should seek not so much to pray, but to become prayer.”
~ Francis of Assisi


Praying to Brother Sun and Sister Moon

Saint Francis of Assisi
September 26, 1181 – October 3, 1226 [*See footnote]


Saint Francis of Assisi is one of history’s most beloved saints. For almost eight hundred years since his canonization by the Catholic Church (in the year 1228), he has been remembered and revered not only by Christian denominations, but by countless others world-wide, who have been inspired by his life of universal love, his teachings, and his oneness with Nature. More than three million people come every year to his tomb in Assisi.

He is patron saint of Italy and of many other places, like San Francisco, a city blessed with his name, his spirit, and a national shrine including the Porziuncola Nuova, the only papally declared holy place in the USA. Also, he is patron saint of birds, animals and ecology. Francis loved peace, communed with all living creatures, and lived a life of kindness, simplicity and poverty in contrast to the wealth and apparent corruption of the Church. He was the founder of the Franciscan order of the Catholic Church, and inspired founding of the Poor Clares order for women, and a third secular order for laity sworn to peace.

After living a worldly life of youthful revelry for the first half of his short lifespan, Francis volunteered to fight in a war between Assisi and neighboring Perugia. He was captured during a bloody battle at Collestrada, and was imprisoned and chained in solitude for a year in a dark Perugian dungeon, until ransomed by his wealthy father. Beginning during this time, and thereafter, he suffered a period of protracted physical and psychological illness, remorse and reflection. After fervent prayer, deep introspection, and profuse tears, Francis ultimately decided that money and worldly pleasures meant nothing to him, and as a traumatized battle survivor he came to abhor war. Whereupon, he devoted his life to solitude, prayer, helping the poor, caring for lepers, and promoting peace. Seeing himself as God’s troubadour or fool, he lived in absolute poverty, patterning his life after the life of Jesus and dedicating himself to God.

On returning from a pilgrimage to Rome, where he begged at Church doors for the poor, Francis received a mystical message from Jesus while praying in the ruined church at San Damiano outside of Assisi. There while he was enchantedly gazing at the painted wooden crucifix – a Byzantine image of the crucified Christ still alive on the cross – the silent voice of Jesus telepathically ‘spoke’ to Francesco, instructing him: “Francesco, Francesco, go and repair my house which, as you can see, is falling into ruins.” Thereafter, he devotedly began rebuilding San Damiano and other ruined churches.

Though Saint Francis took literally that mystical message from the crucifix, its true meaning was metaphoric and profound. And by the end of his short lifespan, Saint Francis and his orders had by their example inspired a renaissance of the Catholic Church.

Francis’ exemplary lifestyle inspired and attracted followers who joined with him in his in his Divine mission and life of poverty. Clad in ragged, gray robes with rope belts, they went out barefoot in pairs to spread the Gospel. When they needed food or shelter, they asked someone for it. It was against their rules to “own” anything. Thus, they were known as the “begging brothers”.

In 1209 Francis received permission from Pope Innocent III to form a brotherhood, a religious order of the Church called the “Friars Minor,” (littlest brothers). As “friars” they worked in communities, actively preaching and helping residents, as distinguished from “monks” who then usually lived alone in isolated places. They soon acquired the name “Franciscans”, proliferated and today remain important international symbols and instruments of Francis’ legacy.

The Franciscans’ first headquarters was a simple, tiny chapel near Assisi which Francis received from the Benedictines, and personally restored, naming it “Porziuncola” [“a small portion of land”]. The Porziuncola became Francis’ most beloved and favorite place. Because of his presence and prayers there, it was and continues to be one of the world’s rare holy places. Here, Francis lived, fervently prayed, wrote his rule, created his order of friars minor and consecrated his friend Clara (Chiara), who became Santa Clara, founder of “the poor Clares”, a female religious order dedicated to Franciscan ideals of holiness and poverty. Francis so loved this little place that he chose to die there.

In 1216, while Francis was fervently praying in the Porziuncola, a light filled the chapel and he beheld above the altar a vision of Christ, the Virgin Mary and a company of angels. They asked him what he wanted for the salvation of souls. Francis replied: “Vi volglio tutti in paradisio!” [I wish all in heaven!] And Francis then asked that all those persons who shall come to this church, may obtain a full pardon and remission of all their faults, upon confessing and repenting their sins. The request was granted based on Francis’ worthiness, and the indulgence was later officially confirmed by Pope Honorius III, and became known as “The Pardon of Assisi”.

Francis was extremely democratic and humble. He referred to himself as “little brother Francis” and called all creatures “brothers” and “sisters”. He loved Nature and pantheistically considered it to be the “mirror of God on earth.” He spoke of “Sister Water” and “Brother Tree” and in one of his writings, he referred to “Brother Sun” and “Sister Moon”. There are legends about sermons he preached to trees full of “Sister Birds” in which Francis urged them to sing their prayers of thanks to God. And it is said that rabbits would come to him for protection.

In another legendary story, Francis spoke to a wolf which had been terrifying the entire village of Gubbio, scolding “Brother Wolf” for what he was doing. That wolf not only stopped his attacks but later became a village pet, and was fed willingly by the same villagers, who missed “brother wolf” after he died.

Francis was determined to live the gospels and was strongly influenced and motivated by Jesus’ teachings. “Give to others, and it shall be given to you. Forgive and you shall be forgiven” were his frequent teachings.

Also as a traumatic battle survivor and war hostage Francis cherished peace. So, “Blessed are the peacemakers, for they will be called children of God.” ~ Matthew 5:9 and “love your enemies and pray for those who persecute you.” ~ Matthew 5:44 were often recited by him.

According to a recent biography, Francis was “the first person from the West to travel to another continent with the revolutionary idea of peacemaking.” On a mission of peace, Francis journeyed to Egypt in 1219 idealistically hoping to end the 5th Crusade by converting the Egyptian leader – Sultan Malik al-Kamil – to Christianity. Though his visionary peace mission did not succeed, it proved nonetheless a miraculous portent and important symbol of potential reconciliation between Christians and Muslims and others.

At a time when most Christians demonized Muslims as enemy “infidels”, Francis regarded and treated Muslims with respect, never echoing the negative comments or conduct of his contemporary Christians. Moreover, in Egypt Francis – a devout and gentle peacemaker – was appalled by the crusaders’ sacrilegious brutality.

Francis arrived in Egypt during an ongoing violent and bloody conflict at Damietta, an important city on the Nile, besieged by the Crusaders. There, in the midst of horrible bloodshed, Francis miraculously crossed battle lines totally unarmed and vulnerable, and was able to reach the Sultan’s encampment unharmed and welcomed. Moreover, Francis was admitted to the august presence of the sultan, who was nephew of the great Saladin who had defeated the forces of the ill-fated Third Crusade.

The Sultan was a wise and pragmatic devout Sunni Muslim, influenced by Sufi mystical teachings. He was ready to make peace, and reciprocated Francis’ peaceful and respectful attitude. For at least several days Kamil hosted and dialogued with Francis as an honored guest, before having him safely escorted back to the Crusader encampment. The Sultan – who was amenable to philosophical conversation, but not to conversion – probably noted and honored Francis’ sufi-like appearance and peaceful demeanor, and his regular greeting – “may the Lord give you peace” – uncommon for Christians, but similar to the Arabic “salam aleykum” greeting.

Reciprocally, Francis was deeply impressed by the religious devotion of the Muslims, especially by their fivefold daily call to prayer – call of the muezzin.

On returning to the crusader camp Francis desperately tried to convince Cardinal Pelagio, whom the pope had authorized to lead the 5th Crusade, that he should make peace with the Sultan. But the cardinal who was certain of victory would not listen. His eventual failure, amidst terrible loss of life, brought the barbaric age of the crusades to an ignominious end.

In 1224, near the end of his earthly life, according to legend, Francis became the first saint in history to miraculously receive crucifixion stigmata. It happened after he had been taken to Mount Alverna, a wild nature place in Tuscany, to be in solitude for a forty day retreat.


Though already in a very feeble state, he fasted and prayed intensely with deepest longing for God. In the midst of his fast, while he was so praying he beheld a marvelous vision: an angel carrying an image of a man nailed to a cross. When the vision disappeared, Francis felt sharp pains in various places on his body.

In locating the source of these pains, Francis found that he had five marks or “stigmata” on his hands, feet, and sides—like the wounds inflicted with nails and spears on Jesus during His crucifixion. Those marks remained and caused Francis great pain until his death two years later.

On October 3, 1226 A.D. Francis died in a humble cell next to the beloved Porziuncola, his favorite holy place where the Franciscan movement began. He was blind from trachoma, suffering from malaria and other illnesses, emaciated and racked with pain from the stigmata and other wounds. As he lay dying, the brothers came for his blessing. They sang “Song to the Sun”, a song which Francis had composed.

Sometime before he drew his last breath, he said, “Let us sing the welcome to Sister Death.” Francis welcomed ‘Sister Death’ knowing that “it is in dying that we are reborn to eternal life”, the concluding line of a beautifully inspiring and best known peace prayer mistakenly attributed to him. (**See Footnote)

In conclusion, we offer that prayer in grateful tribute to his blessed life and legacy. May he ever inspire countless beings to become instruments of Divine peace and love, in perfect harmony with Nature and the kingdom of heaven.

“Vi vogliamo tutti in Paradiso”; “We wish ALL in Heaven”.


And so it shall be!

Prayer Of St. Francis Of Assisi **

Beloved, we are instruments of Thy peace.

Where there is hatred, let us sow love;
Where there is injury, pardon;
Where there is doubt, faith;
despair, hope;
darkness, light;
discord, harmony;
sadness, joy;

Divine Mother/Father, grant
that we may seek not so much
to be consoled as to console;
to be understood as to understand;
to be loved as to love.

For it is in giving, that we receive;
It is in pardoning, that we are pardoned;
And it is in dying – to ego life –
that we are reborn to Eternal Life.

 


Footnotes

* This narrative is based on Ron Rattner’s intuitive interpretation of many disparate and sometimes conflicting historical accounts of the life of Francis of Assisi. The reader is free to accept or reject any part of it.

**This inspiring peace prayer does not appear in any of Saint Francis’ known writings. According to researchers, the first appearance of this prayer was in a French language magazine, La Clochette, in 1912; it was probably then first written by a forgotten Catholic Priest, Father Bouquerel. Later, the prayer was translated into English and widely distributed on cards with a reverse side picture of Saint Francis, without any claim that he wrote the prayer. But, because of his picture and because it invokes his spirit, the prayer thereafter became commonly known as the Prayer of Saint Francis. The foregoing version of the prayer has been edited by Ron Rattner.



Ron’s audio recitation of the Prayer of Saint Francis Of Assisi

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Prayer For At-One-Ment

Praying to Brother Sun and Sister Moon
“Prayers go up and blessings come down.”
~ Yiddish Proverb
“Our prayers should be for blessings in general,
for God knows best what is good for us.”
~  Socrates
“When we pray to God we must be seeking nothing — nothing.”
“We should seek not so much to pray, but to become prayer.”
~ Saint Francis of Assisi
“Your own will is all that answers prayer,
only it appears under the guise of different religious conceptions to each mind.
We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”
~ Swami Vivekananda – Jnana Yoga


Praying to Brother Sun and Sister Moon


“Prayer For At-One-Ment”

In the deepest part
Of each being’s heart
Perfect peace pervades.

May we plumb these depths
And share percepts:

At-oned in common calmness,
Common being,
Common “I”-ness;

At-oned in timeless
LOVE.



Ron’s explanation and audio recitation of Prayer For At-One-Ment

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Ron’s explanation and dedication of Prayer For At-One-Ment

Dear Friends,

In this new moon season of major religious ‘holy days’: Jewish (days of awe); Moslem (Eid Al-Adha); Hindu (Navaratri); Christian (feast of St. Francis); today’s post is dedicated to returning to a state of “At-One-Ment” or “Godliness” – a goal central to all major theistic religions.

So I’ve posted the foregoing “Prayer For At-One-Ment”, with mp3 explanation and recitation, composed during a reclusive period of inner focus.

Beyond any religious or theistic terms or traditions, returning to “At-One-Ment” is a universal and perennial process of knowingly or unknowingly transcending ego’s optical illusion of imagined separation from each other and from our true nature; of our returning psychologically to a state of self-identity with Nature, or Universal Intelligence or Awareness which is our ultimate Essence and our ultimate destiny – a process of gradually living more and more as timeless presence, not just as mortal physical bodies or their stories.

It is a process which responds to Humankind’s universal – yet paradoxically impossible – aspiration to be in this space/time world beyond inevitable human fallibility, mortality and suffering; beyond “sin” or ‘missing the mark’.

Knowingly or unknowingly we are all here to remember and to honor our Self-identity and affinity with Divinity; and, thus to wipe clean the karmic slate of past behaviors or attitudes of imagined separation which impede living in and as precious presence. Whether or not we are ‘religious’, we are all experiencing a mythological perennial process of returning to a psychological state of self-identity and “at-one-ment” with Universal Awareness, our ultimate Essence and destiny – an evolutionary process of gradually living more and more in and as the timeless NOW.

Thus, in composing or uttering prayers I feel most comfortable with all inclusive prayers for everyone everywhere. Also, I prefer praying generally and inclusively, leaving to The Lone Arranger the details of how my prayers might be fulfilled. Rather than praying for myself, I prefer prayers that God do through me, not just for me.

After beholding each of my thoughts as an amazing kaleidoscopic form during an out of body experience at a 1974-5 New Year’s Eve party, I came to realize that ‘thoughts are things’ and the subtle genesis of all other energy forms that comprise our space-time ‘reality’. Thus I gradually understood how loving thoughts, like prayers, could manifest. And, that especially when our prayers are heartfelt, they can be – as Mahatma Gandhi observed – “the most potent instrument of action.” So I honor Gandhi’s view that:

“Prayer is nothing else but an intense longing of the heart.
You may express yourself through the lips;
you may express yourself in the private closet or in the public;
but to be genuine, the expression must come from the deepest recesses of the heart…
~ Mohandas K. Gandhi


And so shall it be!

Ron Rattner

Gandhi’s Relentless Pursuit of Truth:
“Satyagraha” – The Original 9/11 Truth Movement + Dr. King’s Peace Message


“Generations to come will scarce believe that such a one as this
ever in flesh and blood walked upon this earth.”
~ Albert Einstein (after Gandhi’s 1948 assassination)
“I found in the nonviolent resistance philosophy of Gandhi … the only morally and practically sound method open to oppressed people in their struggle for freedom.”
~ Rev. Martin Luther King, Jr.




Gandhi’s Original 9/11 Truth Movement.

Since September 11, 2001, many people commemorate September 11 as a day that will live in infamy – a day of treachery, often cited (disingenuously or duplicitously) as pretext for an Orwellian era of endless war, violence and dystopian deprivation of civil liberties.

(See PBS Documentary 9/11-Explosive Evidence: https://www.youtube.com/watch?v=1l-8PFk8j5I)

But, paradoxically, few realize that – almost a century before the 2001 terrorist attacks on New York and Washington, DC – it was on a September 11 when Mahatma Gandhi launched his extraordinary “satyagraha” peace and justice movement through which Gandhi, and countless others inspired by him, have accomplished much good in the world by non-violently resisting and transforming widespread social injustice and oppression.

During and since his extraordinary lifetime, Mahatma Gandhi has been venerated worldwide as one of the greatest spiritual and political leaders not just of our time, but of all times. Because he walked his talk authentically, peacefully, and spiritually, his words and life have been exceptionally inspiring and powerful. [*See Epilogue]

Mahatma Gandhi changed the world by being the non-violent change he wanted see, particularly the end of the British Raj in India, followed by Indian independence and democracy.

Gandhi’s legacy includes not just his campaign for Indian independence, but it began with his brilliantly waged struggle against institutionalized apartheid racism in South Africa, with ground-breaking inter-religious dialogue and cooperation.

On September 11, 1906, a young lawyer named Mohandas K. Gandhi organized and addressed a meeting of 3,000 people crowded into the Empire Theater in Johannesburg, South Africa. Members of the Indian community – both Moslem and Hindu – had gathered there in opposition to a proposed law that would require Indians to register, be finger-printed and carry special identity cards at all times, and which would further deprive them of civil liberties for failure to comply with the law.

Gandhi argued that the law be resisted, but warned that resisters realize that they could be jailed, fined, beaten and even killed. The assembly not only declared its opposition to the legislation; its members raised their right hands and swore, with God as their witness, that they would not submit to such a law.

Gandhi’s legendary talk at the Empire Theater meeting is dramatically portrayed by academy award winning actor Ben Kingsley in this excerpt from the epic film “Gandhi”:


The next day after the meeting, the Empire Theater was mysteriously destroyed by fire.

Following their September 11th meeting and pledge, Indians refused to register and began burning their ID cards at mass rallies and protests. Thus began the original 9/11 non-violence movement that would literally change the world as the most powerful positive tool for salutary social change.

“Satyagraha”.

Because it sought more than just non-violent redress of social injustice, Gandhi called his movement “satyagraha”, a Sanskrit neologism which he coined – meaning the “relentless pursuit of Truth”. Since Gandhi was a spiritual man in search of God, he often equated “Truth” with “God” And he acknowledged that he had been influenced by the teachings of Jesus, the writings of Tolstoy, and Thoreau’s famous essay, “Civil Disobedience.” Thus, Gandhi’s satyagraha movement was spiritual, not just political. It encompassed relentless pursuit of spiritual Truth through the political practice of active, faith-based nonviolence.




*Epilogue: Rev. Martin Luther King, Jr and Gandhian Nonviolence.

Of countless humans inspired by Mahatma Gandhi’s life and words, most prominent and influential has been Rev. Martin Luther King, Jr., who honored Gandhi as a spiritual “guiding light  …. of nonviolent social change”, and who in 1959 journeyed to India to study Gandhian methods, saying:


“To other countries, I may go as a tourist, but to India, I come as a pilgrim.” 


In 1964 (at age 35) Dr. King became the youngest man ever awarded the Nobel Peace Prize, for his nonviolent social activism in opposing racial segregation, poverty, and war. As a dedicated Christian disciple of Jesus, Dr. King

“found in the nonviolent resistance philosophy of Gandhi … the only morally and practically sound method open to oppressed people in their struggle for freedom.”


Dr. King’s life paralleled Gandhi’s life.  Each began as an outspoken advocate of inter-racial equality and social justice in racially segregated societies.  Gradually their nonviolent missions expanded to encompass universal freedom, peace and social justice for everyone everywhere.
 
On humbly accepting the Nobel Peace Prize, as ‘trustee’ for countless unknown others, Dr. King cited Gandhi’s success in India as a key precedent encouraging nonviolent civil rights activism in the USA, saying:

“This [nonviolent] approach to the problem of racial injustice ….was used in a magnificent way by Mohandas K. Gandhi to challenge the might of the British Empire and free his people from the political domination and economic exploitation inflicted upon them for centuries.”


And King described how (because of technological advances which imminently threaten nuclear/ecological catastrophe) the survival of humanity depends upon our nonviolently solving “the problems of racial injustice, poverty, and war” by “living in harmony” with “all-embracing and unconditional love for all men”.

Eloquently he explained that


“[Love is] that force which all of the great religions [Hindu-Moslem-Christian-Jewish-Buddhist] have seen as the supreme unifying principle of life. . . . the key that unlocks the door which leads to ultimate Reality.”


Whereupon he recited this wisdom passage from the First Epistle of St John:

“Let us love one another: for love is of God;
and everyone that loves is born of God, and knows God.

He that loves not, knows not God; for God is love.

If we love one another, God dwells in us, and His

love is perfected in us.” [1 John 4:7-8; 12 ]”


Like Jesus and Gandhi – who also ‘heretically’ preached nonviolent love and forgiveness – King was martyred at (age 39), when his ‘heretic’ truth telling and expanding prophetic powers became intolerable barriers to US military/industrial war plans for Viet Nam and beyond.



Conclusion.



May the seeds of political and spiritual “satyagraha” first sewn by Gandhi on September 11, 1906, at long last inspire current world leaders to abandon their woefully misguided efforts to address alleged ‘terrorist violence’ with more terrorist violence; and to join democratically with their peace seeking citizens in the non-violent relentless pursuit of secular and spiritual Truth, to end social injustice, war and oppression everywhere.



And so shall it be!


Martin Luther King, Jr.’s Nobel Peace Prize Lecture (full audio+text)