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Posts Tagged ‘karma’

Divine Time Release Capsules

“Our destiny is Divinity.”
~ Ron Rattner, Sutra Sayings
“Life is a round trip metaphoric journey,
on which we are destined to return to point of origin.
On return, we learn – we never left.”
~ Ron Rattner, Sutra Sayings






Divine Time Release Capsules

Our destiny is Divinity.

Our human body/minds are like

Divine time release capsules 

Of ‘congealed’ consciousness
 encapsulated by karma –



Enveloped by eons of illusory thoughts, words, and deeds

of imagined separation from others, from Nature
and from our ever immanent inner Essence.

But our optical illusion of separation is being released in time,
As our imagined karmic coatings are inevitably dissolving into
The eternal inner Ocean of Universal Awareness.

So, with ever increasing awareness,
In time we are slowly melting
into the mystery of our inner Divinity,
and merging with our eternal Self.

Thus, beyond time –
Beyond ego’s optical illusion of separation –
Our common destiny is Divinity.

And so shall it Be!



Ron’s audio recitation of “Divine Time Release Capsules”

Listen to



Ron’s Explanation of “Divine Time Release Capsules”

Dear Friends,

Metaphorically we are fellow spiritual space travelers – like astronauts on a little spaceship called Earth.”

As seemingly mortal humans we are journeying on a planetary “pale blue dot” through a vast and mysterious space/time universe beyond scientific comprehension. Thus our ultimate destiny as space/time travelers is unknown.

So often we’re fearful, anxious, or stressed about our uncertain future. To help assuage inevitable anxieties, I have posted the foregoing “Divine Time Release Capsule” verses which metaphorically reveal why we never need to fear or worry. They explain that:

Until now, we have mistakenly perceived, believed and behaved as if we are somatically separated from each other and Nature, and from our sole spiritual essence – which is Infinite Awareness. Consequently, to learn our true Reality and deepest non-dual Self identity, our eternal souls have become unconsciously encapsulated in “self-woven karmic cocoons”, in which we are exploring the Cosmos in mortal human bodies on ‘spaceship Earth’.

Our human bodies are like “space/time soul suits” (comparable to astronauts’ space suits or deep sea divers’ suits). As we so explore this seemingly vast space/time universe (while encapsulated in karmic cocoons), we gradually learn that the Cosmos is but an ever impermanent mental illusion (like an ephemeral mirage).

And as we thus realize that time and space are illusory, our karmic cocoons are gradually but inevitably dissolving and melting (like time release capsules), and merging into an Eternal ocean of Infinite Awareness, which is our ultimate destination. Like beautiful butterflies we are evolving as living metaphors for metamorphosis to emerge totally transformed from self woven cocoons, and fated for ascension to a wonderful new Reality.(https://sillysutras.com/butterflies/)

Thus, we are assured to safely survive our mysterious metaphoric journey, because “Our destiny is Divinity” – eternal Reality, beyond this illusory phenomenal world of ever passing appearances.

May these metaphoric time release assurances bring us ever less stress and ever more happiness as we inevitably fulfill our destiny of divine discovery on “spaceship Earth”.

And so it shall be!

Ron Rattner

Close Out Your ‘Karma Card’ Accounts

Karma is a cosmic incentive system.
~ Ron Rattner, Sutra Sayings
The Book of Life is a karmic comic book.
~ Ron Rattner, Sutra Sayings
“Every action, every thought, reaps its own corresponding rewards. Human suffering is not a sign of God’s, or Nature’s, anger with mankind. It is a sign, rather, of man’s ignorance of divine law. . . .
Such is the law of karma: As you sow, so shall you reap. If you sow evil, you will reap evil in the form of suffering. And if you sow goodness, you will reap goodness in the form of inner joy.”
~ Paramhansa Yogananda
“It is true that we are not bound. That is to say, the real Self has no bondage. And it is true that you will eventually return to your Source. But meanwhile, if you commit sins, as you call them, you have to face the consequences. You cannot escape them.”
~ Ramana Maharshi
Clear your past, to live as presence.

Clear your karma, to live your dharma.
~ Ron Rattner, Sutra Sayings
“To go from mortal to Buddha, you have to put an end to karma,
nurture your awareness, and accept what life brings.”
~ Bodhidharma





Close Out Your ‘Karma Card’ Accounts

Coming from subtle planes to Earth
(the plane of space/time and causation)
the soul dons an “earth suit” – a human body/mind  –
as its vehicle to explore this realm.

Each such vehicle comes equipped with
a revolving “karma card” account.

The object of the visit is to clear all “karma card” debits,
without incurring new ones.

Until we close out all our “karma card” accounts,
our visits to Earth become endless revolving round trips
repeated in a different vehicle for each trip.

So, we’re here to try closing out
all our “karma card” accounts.



Ron’s Karmic Commentary:

Dear Friends,

Karma is the subtle or spiritual equivalent of Newton’s Third Law of Motion, that for every physical action there is an equal and opposite reaction. It is a natural spiritual law which governs all space/time interactions. Thus for every worldly action – every thought, word or deed – there is also an equivalent and opposite reaction on subtle or spiritual planes. So karma can be seen as “a cosmic incentive system”, of cause and effect. As explained by Paramhansa Yogananda: “Every action, every thought, reaps its own corresponding rewards” – either joy or suffering.

Hence, knowing the law of karma can help encourage us to do good and be good – even if we are motivated initially by what the Dalai Lama has called ‘enlightened selfishness’. Rare Buddhas and sages say that by doing good we may ultimately transcend identification with this space/time world of inevitable suffering, which mystics see as unreal illusion – maya or samsara.

But, as Yogananda observed, “those who cling to the cosmic illusion must accept its essential law of polarity: flow and ebb, rise and fall, day and night, pleasure and pain, good and evil, birth and death.” [Autobiography of a Yogi, Chapter 30]

Sometimes humor – truth said in jest – helps us remember significant ideas that we might otherwise forget. So I have shared with you the foregoing whimsical sutras and poem about karma.

May they help us sow ever more loving-kindness and compassion, bringing everyone everywhere ever more worldly happiness and fulfillment, until ultimately we reap eternal joy.

And so it shall be!

Ron Rattner


Ron’s audio comments and recitation of Close Out Your ‘Karma Card’ Accounts

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A Reindeer Gift Synchronicity Story ~ Ron’s Memoirs

Ask and it shall be given;
Seek and ye shall find.
~ Matthew 7:7; Luke 11.9-13
“A yogi, seated in solitude and alone,
should constantly try to contemplate on the Supreme Being
after bringing the mind and senses under control,
and becoming free from desires and proprietorship.

One should sit on his or her own firm seat that is neither too high nor too low, covered with sacred Kush grass, a deerskin, and a cloth, one over the other, in a clean spot.
Sitting there (in a comfortable position) and concentrating the mind on God, controlling the thoughts and the activities of the senses, one should practice meditation for self-purification.”
~ The Bhagavad-Gita – 6:10-12, Krishna to Arjuna


Ron Near Sofa Altar

Ron Near Sofa Altar



Introduction

My life has become filled with frequent ‘miraculous’ synchronistic “Manifestation Miracles” – noteworthy manifestations of desired circumstances or artifacts without my consciously willing them. Mostly I’ve been given what I wished. But sometimes the universe sent something else, which proved better than what I thought I wanted.

Here is a story about a synchronistic ‘miraculous’ gift from the Lone Arranger that proved more useful than what I thought I was seeking.

A Reindeer Gift For Peaceful Meditations

Before my midlife spiritual awakening, I didn’t intentionally meditate and was unaware of the crucial importance of a stilled mind. Thereafter, until meeting Guruji – my spiritual master, Shri Dhyanyogi Madhusudandas – I sometimes experienced spontaneous meditative states with unprecedented inner experiences. But only after meeting Guruji did I begin regular meditation practice and learn of the spiritually supreme importance of a quiet mind.

Guruji gave us various Sanskrit spiritual practices, but his most important message was to “meditate regularly”. And inspired by Guruji I was strongly motivated to meditate.

Guruji taught that our meditations would be aided by sitting in firm but relaxed postures in places conducive to peacefulness. Also, at a meditation retreat Guruji revealed that if we sat on a deerskin its tranquil vibrations would help our meditations.

At first, I tried to follow Guruji’s meditation advice by sitting and praying in quiet places with relaxed straight spine posture. But I didn’t look for a deerskin on which to meditate.

Although Guruji and Krishna (in the The Bhagavad-Gita) recommended meditating on deerskins, I was reluctant to follow that advice. I’d always loved deer as beautiful, graceful, and peaceful creatures, not needed as a food source or as hunters’ trophies. So I questioned hunting and killing such innocent animals as a sport, or for commercial exploitation, rather than only for necessary sustenance. *(see footnote)

In 1980, my apartment was the last place Guruji stayed before returning to India. Following his departure, I had an amazing experience of Guruji’s shakti energy while carrying his mattress to a van in my garage. Thereupon, I realized that my living room sofa where Guruji had sat had been transformed to become a holy relic imbued with his spiritual energy. So I made it into an altar, where for over thirty years I worshiped, prayed, cried and meditated, and experienced Guruji’s holy energy still emanating from it. ( see https://sillysutras.com/experiencing-unforgettable-divine-shakti-rons-memoirs/)

After I set up the altar my friend Kusuma gave me a small meditation rug with artistic drawings of deer on it. So instead of sitting on a deerskin asana (sitting place) in front of the sofa-altar, I sat there on that rug with images of deer. And rather than receiving ‘spiritual tail-wind’ from subtle deer vibrations, I received it from the sofa which was infused with Guruji’s shakti.

But, with mixed emotions, I kept wondering if my meditation experience could be enhanced by a real deerskin asana as suggested by Guruji. By this time I had stopped eating all animal flesh and was reluctant to use clothing and other products fabricated from any animals. For example, whenever feasible I wore non-leather shoes.

Yet, because of Guruji’s recommendation, I finally decided to seek from a taxidermist a small deerskin on which sit in meditation. But I didn’t know how to find taxidermists. It was then long before the computer-Google-Amazon era, and no taxidermists were then listed in the San Francisco telephone directory. So I obtained a regional business telephone directory, in which I found a few California taxidermist listings.

After a couple of unsuccessful phone inquiries, I called a woman taxidermist near Yosemite national park, who pleasantly answered the phone. I explained that I wanted to buy from her a small piece of deer-hide to use for meditation.

She told me she had no deer-hide and did not foresee obtaining any soon. But then – almost as an afterthought – she told me that she had two caribou pelts which she could not use and asked if I would be interested in one of them.

At first, confused about caribou, I asked her to describe the pelts. Her response reminded me that caribou are “reindeer”, like Santa’s legendary helpers; that they are part of the same ruminant mammal family that includes deer, but with longer fur. After listening to a description of the pelts, I intuited that I might be able to use one, and asked what she’d charge. Surprisingly, she said she be happy to give it to me without charge, and she promptly offered to mail it to me if I wanted it. So I gave her my address, but insisted on at least paying her shipping costs. But she graciously declined.

A few days later, the postman delivered a bulky parcel containing a beautiful caribou pelt. But it was much bigger than I had imagined and was so irregularly shaped that it clearly was inappropriate for placement in front of my altar. With guilty conscience for accepting a gift I couldn’t use, I wondered what to do with the caribou pelt – whether I should return it to the generous taxidermist. But she had told me she had no use for it and was happy to dispose of it.

Then suddenly – Eureka! – I had a flash of insight that the reindeer pelt might be draped over an upholstered lounge chair opposite the sofa-altar. And it worked. The pelt fit perfectly and looked great on the chair! And it was so peacefully comfortable to sit on!

Thereafter, for about twenty five years, I spent countless blissed-out hours sitting on that transformed reindeer chair, when not in vajrasana pose at my altar. Only after the peace-giving reindeer pelt was disintegrating from sunlight did I reluctantly dispose of it, with great gratitude for the many blessings it had brought.

Moral of this reindeer synchronicity story

For evolution, we synchronistically get what we need when we need it, whether or not we know it or think we want it.

Such synchronicities can infuse us with feelings of awe and gratitude for all miraculous and mysterious Life on this precious planet. They show that we’re in the flow; that we are in harmony with Nature. And the more we are in harmony with the universe, the more blessings we receive.


Footnote

*To me, the senseless slaughter to near extinction of many precious species like buffalo and wolves has been brutally insane and emblematic of unsustainable alienation from Nature of many non-indigenous North Americans. So I didn’t want to indirectly participate in such senseless killings.



Addendum, 2018

Dear Friends,

Except for extremely rare Buddha-like beings, virtually all humans are caught by ego in the karmic cycle of death and rebirth. But, depending on whether or not we use our conditioned minds to satisfy or subdue ego, we can either deter or advance our spiritual evolution toward transcendence of karmic suffering. (See https://sillysutras.com/what-is-the-human-mind-is-it-best-friend-or-worst-enemy/.)

I’ve theorized that there is a sort of ‘cosmic law of supply and demand’ which provides what we need when we need it for our spiritual evolution – a ‘cosmic incentive system’. Sometimes we are given painful experiences to help us advance, and sometimes when spiritually motivated we may ‘ask and receive’ or ‘seek and find’ that which spurs spiritual evolution – as demonstrated by the foregoing A Reindeer Gift Synchronicity Story.

May all such synchronicities, whether pleasant or painful, infuse us with feelings of awe and gratitude for our miraculous and mysterious Life on this precious planet.

And so may it be!

Ron Rattner

What is the human “mind”?
Is it best friend or worst enemy?


One must elevate – and not degrade – oneself with one’s own mind, as the mind is both a friend and an enemy.
For those who have subdued and conquered the mind, it is the best of friends.
But for those who fail to do so, the mind remains the greatest of enemies.
~ Bhagavad Gita, Chapter Six, Lord Krishna to Arjuna (6.05-06)



Bhagavad Gita – Krishna teaching Arjuna




Q. What is the human “mind”?

A. “Mind” is a word with many meanings. In answering this question about the human “mind” we consider it a conditioned egoic space/time energy process, and call it “mortal mind” or “ego–desire mind” or “conditioned mind”.

Religious philosophies sometimes equate “Mind” with God, or ultimate Reality beyond space/time. But we distinguish and exclude those concepts in answering this question about the human “mind”, which is the conditioned perceiver and projector of space/time samsaric ‘reality’ .

In the Bhagavad Gita, an important Hindu scripture, Divine Avatar Lord Krishna informs warrior Arjuna that the conditioned human mind


“is both a friend and an enemy”
, that “for those who have subdued and conquered the mind, it is the best of friends. But for those who fail to do so, the mind remains the greatest of enemies.”


Q. How can the human mind be either our best friend or worst enemy?

A. The human mind can be either our best friend or worst enemy depending on whether we use it skillfully to advance, or egotistically to deter, our spiritual evolution – to either terminate or perpetuate mistaken ego entity-identity.

The above Bhagavad Gita passage epitomizes the essential spiritual teaching of the entire Scripture: Attaining freedom from saṃsāra, the karmic cycle of death and rebirth, through spiritual liberation or Moksha. Metaphorically this scripture portrays (in an epic battle) the perpetual conflict between good and evil – between satisfying ego’s endless desires for ephemeral worldly gratifications, or transcending ego to achieve realization as God – the Absolute eternal spirit beyond all impermanent energy forms and phenomena.

When it identifies and perpetuates itself as ego the human mind can be our worst enemy.

For millennia spiritual sages have identified “ego” as the greatest impediment to spiritual evolution and Self realization. Thus, the ancient Vedic seers told us that “Ego is the biggest enemy of humans.” (Rig Veda ) And the Dalai Lama says that in Buddhism ego is the “number-one enemy of compassion.”

“Ego” is conditioned mind’s mistaken self-identity as an entity separate from God – as a separate mortal perceiver of a supposedly objective world. But this is an unreal illusion – a mental mirage. Nonetheless ego-mind fearfully and constantly attempts to perpetuate its unreal existence. But such attempted self-preservation is ultimately futile. What never was can never be preserved.

Thus, while conditioned-mind attempts to perpetuate itself as illusionary ego-mind it impedes spiritual evolution, and thereby becomes “our worst enemy”.

When used skillfully to transcend ego, the human mind can be our best friend.

Except for rare Avatars and Bodhisattvas virtually all incarnate humans have not yet completed the process of spiritual evolution from humanity to divinity. So they are still subject to the karmic cycle of death and rebirth through ego misidentification. But the human mind can skillfully be subdued and used to transcend and conquer ego, and thereby to advance spiritual evolution toward achieving spiritual liberation or Moksha .

Ultimately, such transcendence happens when mind and thought cease and Universal Awareness which has been mistakenly regarded as a separate experiencer of sensations and emotions, and a separate performer of actions, exists by itself and as its Self, and is not mentally divided.

Thus, the Yoga Sutras of Patanjali, a sacred Hindu text, state:

“Yoga is the cessation of mind.”


“The witness is Self, pure awareness, which,

though boundless and unchanging,

appears to perceive creation through the construct of mind.”


“The identification of pure awareness with the mind and its creations
 causes the [mistaken] apprehension of both an objective world and a perceiver of it.”


“When the mind withdraws attention from sense experience,
the senses receive no impressions from sense objects,
and awareness rests in its essential nature.”


“When he is not in the state of yoga, man remains [mistakenly] identified with the thought-waves in the mind.”

~ Patanjali – Yoga Sutras


Similarly, when twentieth century Indian sage J. Krishnamurti was asked

“Is belief in God necessary or helpful?”,  he replied (in part):

“Belief in any form is a hindrance. A man who believes in God can never find God.
If you are open to reality, there can be no belief in reality.
If you are open to the unknown, there can be no belief in it. … belief is a form of self-protection…” …

“The mind is the product of the past.”
“There can be reality only when the mind understands the total process of itself and comes to an end.
When the mind is completely empty – only then is it capable of receiving the unknown.”
“Only when the mind is wholly silent, completely inactive, not projecting, when it is not seeking and is utterly still – only then that which is eternal and timeless comes into being.”


Conclusion.

Until the human mind is psychologically de-conditioned and emptied, and no longer confuses pure awareness as a separate objective world, it can be gradually subdued and used skillfully to advance spiritual evolution. We can use it to lose it. Like using a thorn to remove another thorn’s sliver, we can use ego-mind to end ego-mind. We can quiet, control and dis-identify with the ‘voice in the head’, and we can behave dharmically and compassionately.

Thereby the human mind can become our ‘best friend’, by hastening transcendence of illusionary ego identity to allow self realization as timeless thoughtless Universal Awareness.

And so may it be!

Epilogue.

In considering the nature and function of the conditioned human mind, the following further information may be helpful.

Body, mind and soul are inseparable abstractions.

Every conditioned human incarnation necessarily includes body, mind and soul as concepts which cannot be separated, without destroying their spiritual significance.

They all connote an entity or energy process seemingly separate from its Source. Thus, in the Bhagavad Gita “body”, “mind”, and “soul” are all denoted by the same Sanskrit word: “atma” or “self”. So in investigating the human mind it is imperative to consider it as only one connotation of “atma” or “self” and, in all events, to consider it as a conditioned subtle energy process experienced as separate from its Source.

Metaphorically, each incarnate person can be described as a systemic earthly energy process (or vortex), with enveloped mysterious layers of perceptible and subtly imperceptible energies. What we call the “mind” includes both conscious and subconscious energy processes. When subconscious, the mind autonomically operates and regulates countless systemic functions. Consciously, conditioned mind is like a subtle energy processor of conceptual thought, intellect, memory, intention, and communication.

Death of physical bodies and brains does not end consciousness and conditioned mind. They remain to perpetuate the karmic cycle of death and rebirth.

All mental perceptions, memories and tendencies associated with physical bodies are stored in subtle mental energy bodies which survive death of those physical bodies. Contrary to pseudo-scientific materialist beliefs, brains do not create consciousness and mind; consciousness creates brains and mind to function like tuner/transducers decoding karmic cosmic energies for human interpretation.

For millennia seers and mystics have revealed that subtle mental energy bodies associated with physical bodies survive death of those physical bodies. Just as computers need an operating system to function, so do physical bodies. Like computers which operate via software, physical bodies are controlled by subtle mind-stuff energies (chitta). And when – like computers – physical bodies inevitably deteriorate and die, their ‘mental software’ survives, and is reused.

Thus, just as I am able to use with a new i Mac the same OS X software system that operated an old i Mac, I can (and may for eons) operate other physical bodies with the same mind-stuff energy that is animating this one. And those other physical bodies which will be using my pre-existing mental software, will probably display many of the same ‘operating features’ as my prior physical bodies. These mental operating systems can be gradually ‘up-dated’. But this usually requires a very slow process of intentional self-discovery and removal of conditioned mental obscurations and defilements.

Like computer software systems, all mental conditioning comes from the past – from this or prior lifetimes.

Thus twentieth century sage J. Krishnamurti, has declared:

“Mind is memory, at whatever level, by whatever name you call it; mind is the product of the past, it is founded on the past,
which is memory, a conditioned state.”
“The timeless can be only when memory, which is the `me’ and the`mine’, ceases.”
~ J. Krishnamurti


Transcendence of past mental conditioning is essential to achieving spiritual liberation or Moksha in the Eternal NOW.

The goal of all spiritual practice is to transcend past mental conditioning.

Such transcendence is achieved only when thoughts cease and Universal Awareness which has been mistakenly regarded as a separate experiencer of sensations and emotions, and a separate performer of actions, exists by itself as Self, and is not mentally divided.

And so shall it be!

The Way In, Is The Way Out

“Ego is the biggest enemy of humans.”

~ Rig Veda
“Undo ego!
As ego goes,

consciousness grows,

until it Knows
– Its Self.”

~ Ron Rattner, Sutra Sayings
“The way is not in the sky. The way is in the heart.”

~ Buddha
“As you grow up, you form a mental image of who you are, based on your personal and cultural conditioning. We may call this phantom self the ego. It consists of mind activity and can only be kept going through constant thinking. The term ego means different things to different people, but when I use it …it means a false self, created by unconscious identification with the mind. …..
As long as you are identified with your mind, the ego runs your life.”

~ Eckhart Tolle, The Power of Now
“Your task is not to seek for love,

but merely to seek and find
 all the barriers within yourself

that you have built against it.”

~ Rumi
“As long as you take yourself to be a person, a body, a mind, separate from the stream of life, having a will of its own, pursuing its own aims, you are living merely on the surface and whatever you do will be short-lived and of little value, mere straws to feed the flames of vanity.”
~ Sri Nisargadatta Maharaj



Beyond Ego



The Way In, Is The Way Out

In this crazy age
of mental malaise,
we’re caught
in a mental maze.

Without a doubt,
to find our way out
we must know
the way we got in.



Ron’s Audio Recitation of “The Way In, Is The Way Out”

Listen to


Ron’s Comments and Explanation of “The Way In, Is The Way Out”

Dear Friends,

The SillySutras.com website is dedicated to encouraging our conscious spiritual evolution, thereby freely helping us live ever happier lives.

Upon birth as human lifeforms we experience instant amnesia about our true spiritual self-identity. Whereupon, perceiving and believing ourselves to be mere mortal physical bodies separate from each other and nature, we mistakenly think and behave as unconnected egos, and thereby become subject to the universal law of cause and effect – karma.

Every Human – except for rare Buddha-like beings – knowingly or unknowingly is in some evolutionary stage of undoing mistaken ego identity – a process indispensable to our inevitable evolution. So for millennia spiritual seers have recognized “ego” as the greatest human “enemy” and impediment to our spiritual evolution.

Thus, because of ego’s supreme significance, numerous SillySutras.com writings describe “ego” and ways to transcend it. (See e.g. website archives linked here.)

In writing about ego I have sometimes with ‘artistic license’ used memorable or whimsical metaphors. For example, I have written that ego identification causes each soul to become ‘encapsulated’ and ‘entangled’ in a “self-woven karmic cocoon” arising from our unique behaviors – through which we often bring about personal and world sufferings. And that each “karmic cocoon” becomes a kind of “psychological prison” in which suffering is inevitable, and which restricts realization of our unlimited potentialities.  But that we can each mentally transcend that “prison” and emerge “free at last”, no matter what our outer circumstances, by “undoing ego”.

Thus


“As ego goes, consciousness grows, until it Knows – Its Self.”


A YouTube documentary film titled: “Walks With Ron (A Spiritual Memoir)” (See https://sillysutras.com/walks-with-ron-a-brief-film-about-ron-rattner/ ) includes dialogue, with visual and musical segments about my song We’re Just Butterflies In A Caterpillar World. In it I explain how butterflies are living metaphors for human metamorphosis, and powerful symbols of our human potential to gradually emerge from “karmic cocoons” to transcend inevitable earthly sufferings.

Similar to our dilemma of being metaphorically imprisoned in “self-woven karmic cocoons”, I have sometimes whimsically said that we’re “caught by thought – in a mental maze” and “lost in a lingual labyrinth”. But until now none of my ‘mental maze’ metaphors were posted or linked on the SillySutras website except for a sutra reading in The Walks With Ron documentary.

So I’ve posted above “The Way In, Is The Way Out”, the whimsical ‘mental maze’ poem which appears in that video. I hope you’ll enjoy it. And that it may help all of us who are still “caught by thought” and haven’t yet found the way out of our ego created “mental maze” or escaped from – our self-woven karmic cocoons.

May this whimsical poem help remind us all of our critical need to let go of who or what we mistakenly think we are, so can realize and BE what we really are – ONE with Nature as its Eternal Source.

And so may it be!

Ron Rattner


A Precious Human Life ~ H.H. The 14th Dalai Lama

“The first preliminary practice consists of recognizing and giving value in its right measure to the precious human existence and the extraordinary opportunity that it gives to us to practice Dharma and to develop spiritually.”
~ Kalu Rinpoche – Foundations of Tibetan Buddhism



A Precious Human Life



“Everyday, think as you wake up:

Today I am fortunate to have woken up,
I am alive,
I have a precious human life,

I am not going to waste it,
I am going to use all my energies to develop myself.

To expand my heart out to others,
To achieve enlightenment for the benefit of all beings,

I am going to have kind thoughts towards others,
I am not going to get angry, or think badly about others.

I am going to benefit others as much as I can.”

~ H.H. The 14th Dalai Lama



Ron’s Dedication and Comments about “A Precious Human Life”

Dear Friends,

Today is the 83rd birthday anniversary of His Holiness The 14th Dalai Lama of Tibet. In honor of His Holiness, and as a special blessing for all who read his deeply inspiring words, I am privileged to share online His Holiness’s above advice about how we should greet and live each day with mindfulness of our fleeting precious human life. 

Before my spiritual awakening, like most other people, I never thought about being a human, rather than some other life-form. But after meeting my Guruji, Shri Dhyanyogi Madhusundandas, I learned that Eastern spiritual paths identify human incarnation on planet Earth as an extraordinarily precious opportunity to evolve – beyond that of any other life-form; that Buddhist and Hindu teachings say that for spiritual evolution it is better to be born human than even in a heavenly realm.

Tibetan Buddhist teachings especially helped me realize that human birth is amazingly precious and rare. They persuaded me that, although the not yet experienced effects of mysterious karmic causes and conditions result in unavoidable rebirths, there is no guarantee that we will evolve on rebirth; that we obtain human bodies because of good deeds in former lives, but that without living compassionately and mindfully, with continuing determination to transcend selfish behaviors, we squander an extraordinarily rare chance to evolve spiritually.

In October 1982, in San Francisco, I participated together with hundreds of others in a Kalachakra empowerment given by (now deceased) Tibetan master Kalu Rinpoche.  In describing the history and rare significance of that ceremony, Lama Kalu explained that our attendance arose from beneficial causes and conditions so mysteriously and statistically rare as to be well beyond ordinary human comprehension – like Jesus’ metaphor of a camel passing through the eye of a needle. For example, Rinpoche explained that according to the Buddha, obtaining a human birth and following truth teachings is as unlikely as it is for a blind turtle to put its head through a single yoke which is cast on the oceans of this world.

These Tibetan Buddhist Kalachakra teachings deeply impressed upon me the extraordinary preciousness of fleeting human birth, and the utmost importance of our honoring it by living skillfully and mindfully to evolve spiritually.  

So I feel especially privileged to share the foregoing crucially important advice from the H.H. Dalai Lama, our contemporary world’s most renowned exemplar of Buddhist teachings.

May these deeply profound teachings inspire us to gratefully and constantly honor our precious human lives by ever expanding our heart of compassion for the benefit of all beings.

And so shall it be!

Ron Rattner




Justice versus Judgment:
Judge Not Lest Ye Be Judged;
Resist Not Evil

“Ignorance is the root of all evil.”
~ Ron Rattner, Sutra Sayings
“Resist not evil.”
~ Matthew 5:39
“Judge not, that you be not judged.
For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.”
~ Matthew 7:1-5
“Judge not according to the appearance, but judge righteous judgment.”
“Ye judge after the flesh; I judge no man.”
~ John 7:24; 8:15
“We cannot change anything until we accept it.
Condemnation does not liberate, it oppresses.”
~ Carl Jung
“Great Spirit, grant that I may not criticize my neighbor until I have walked a mile in his moccasins.”
~ Native American prayer
“One ought to examine himself for a very long time before thinking of condemning others.”
~ Moliere
“Judge not thy neighbor until thou comest into his place.”
~ Rabbi Hillel
“But let justice roll on like a river,
righteousness like a never-failing stream!”
~ Amos 5:24 
“Only from the heart can you touch the sky.”
“People of the world don’t look at themselves, and so they blame one another.”
“Your task is not to seek for love, but merely to seek and find
all the barriers within yourself that you have built against it.”
~ Rumi
“If we could change ourselves, the tendencies in the world would also change. As a man changes his own nature, so does the attitude of the world change towards him. … We need not wait to see what others do.”
~ Mahatma Gandhi
“Evil cannot be overcome by more evil.
Evil can only be overcome by good.
It is the lesson of the way of love.”

~ Peace Pilgrim
“Every action, every thought, reaps its own corresponding rewards. Human suffering is not a sign of God’s, or Nature’s, anger with mankind. It is a sign, rather, of man’s ignorance of divine law. . . .
Such is the law of karma: As you sow, so shall you reap. If you sow evil, you will reap evil in the form of suffering. And if you sow goodness, you will reap goodness in the form of inner joy.”
~ Paramahansa Yogananda


Enlightened Justice

 

Justice versus Judgment*

Q. In his sermon on the mount, Jesus counseled “Resist not evil.” and “Judge not, that you be not judged.” But the Bible encourages us to live righteously and seek justice. How is it possible for us to pursue justice and righteousness without judging and resisting “evil”?*

A. By following our sacred heart with love, forgiveness and empathy we can live with justice and righteousness in a manner consistent with Jesus’ teachings – his words and life example.

Jesus was a rare Divine being who – like a Buddha or Krishna – transcended the illusion of separation from God. From his Divine perspective, Jesus realized and proclaimed that “I and the Father are one” [John 10:30] , and he perceived as “evil” only that which – from ignorance of Divine law – creates disharmony with Divine order and consequent suffering. But, as a loving Divine truth teller he did not condemn beings acting with the the illusion of separation from God – only their ignorant behaviors. [John:3:17]

Jesus knew that – until realizing our unity with Divinity – we reap as we sew. [e.g. Job 4:8; Galacians 6:7]; that we suffer the karmic consequences of our unconsciously unenlightened behaviors. Thus from his rare cosmic perspective he compassionately could see that our ignorant behaviors are karmically predestined, and do not arise from presumed free will.

As a Divine being, Jesus also knew that true Vision comes from intuitive insight, not eyesight; that our perceived separation from others and from Nature is an illusion of consciousness; and, that blind to our own repressed faults we often project them upon and detect them in others.

As Rumi observed:

“People of the world don’t look at themselves, and so they blame one another.” [But,] “Only from the heart can you touch the sky.”

So Jesus cautioned the Pharisee fundamentalists of his time to

“Judge not according to the appearance, but judge righteous judgment.” [John 7:24] And he taught:

“Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.” [Matthew 7:1-5]

Thus, when fundamentalist Pharisees brought to Jesus a woman allegedly caught in adultery, a capital crime, Jesus challenged any one of them who was without sin to cast the first stone at her. Speaking as non-judgmental Divine Love, Jesus explained his refusal to condemn her thus:  

“Ye judge after the flesh; I judge no man.”
[John 8:15]

Without judging beings but criticizing their disharmonious behaviors, Jesus was a passionate social reformer and redeemer who frequently decried hypocritical conduct and ethics by people who did not ‘walk their talk’ but practiced the very behaviors they decried – like those whose piety was on their tongue but not in their heart; those who claimed to love God but hated others. [John 4:20; Matthew 15:7-9]
And without judging the beings but their behaviors he cast out those hypocritically changing money and conducting commerce in the sacred temple courtyard, thereby demonstrating that we cannot serve both God and greed. [Matthew 6:24 and 21:12]

So, it appears that Jesus, who was a social reformer, did not intend to discourage us from living piously while seeking justice and righteousness for others and society. Bible passages against resisting “evil” or “judging” others are warnings against hypocritically and insensitively criticizing or opposing perceived faults or disharmonious behaviors in others which we cannot see in our own shadow selves.

Also, they are cautions against reflexive or revengeful resistance or opposition to perceived “evil”, because when we see ‘through a glass darkly’ what we resist persists.

Jesus’ admonition to not resist “evil” was given after his allusion to the Book of Exodus teaching about taking “An eye for an eye, and a tooth for a tooth” [Exodus 21:23-5] which was then misunderstood and strictly interpreted by Pharisees as encouraging revenge or retribution. But when we ignorantly act with reflexive revenge, we are disharmonious with divine law and must suffer the karmic consequences.

So rather than vindictively seeking retribution for wrongs, or reactively condemning others, or judgmentally attempting to change them, it is wise to first empathetically look within to see and change our own undesirable traits. Then like Gandhi we will “not cooperate with evil” but be the non-violent change we wish to see in the world and lovingly inspire others to do likewise.

And so it shall be!

Footnote.

*Because the New Testament gospels were all ‘hearsay’ written and translated from Aramaic into Greek and various other languages long after Jesus’ death, we cannot know with certainty the meaning or accuracy of current translations of his sermon on the mount. So there are many differing interpretations of the words “Resist not evil.” and “Judge not, that you be not judged.” Their true meaning and intent can best be determined from their context and from Jesus’ own Divine actions to uplift the world rather than condemn it. Our interpretation is intuitive, not scholarly, and based on perennial principles taught by most enduring religious, spiritual and ethical traditions, not just Christianity. You are free to question or reject it.


Ron’s comments on “Justice versus Judgment”.

Dear Friends,

Worldwide we are living in very violent and politically polarized times – especially since Donald Trump was elected 45th US president.

In order to peacefully resolve current critical political and environmental issues, from a spiritual perspective, we must mindfully calm our disturbed, judgmental and reactive states of mind. Rather than vindictively seeking retribution for wrongs, or reactively condemning others, or judgmentally attempting to change them, it is wise to first empathetically look within to see and change our own undesirable mental habits. Thereby with quiet minds and open hearts we can non-violently and non-judgmentally resist injustice, while honoring the spiritual essence and universal equality of everyone everywhere.

To explain these opinions about philosophical and pragmatic issues of Justice versus Judgment, I have posted the above quotations and intuitive interpretations of Jesus’s teachings on these subjects, and hereafter discuss what I’ve learned about them as an egalitarian attorney.

For much of my adult life as a social justice lawyer, I tended to be judgmental and unforgiving of perceived wrongdoers. Thus, on retiring from legal practice in 1992 it was easy for me to stop lawyering – by deactivating my law license – but hard to stop gratuitously judging or blaming others who seemed to act hypocritically or harmfully.

But after my midlife spiritual awakening I decided that we are all here to evolve by gradually realizing and actualizing our common spiritual Oneness with all Life – beyond our mistakenly perceived separation from each other;  and, that we can advance such evolution by mindful identification, observation and purification of our mental tendencies and obscurations impeding realization of Oneness.
   
So, with increasing mindfulness, I began identifying my particular mental challenges and evolutionary opportunities in this lifetime.  And gradually I realized that – as a litigation lawyer and ardent social justice advocate – I had longtime propensities of often being outspokenly, acerbically, and reactively judgmental, unforgiving and sometimes angry about perceived injustices; that these tendencies were not helping others or me; and that they were impediments to spiritual evolution.

Since first identifying these unhelpful tendencies, it has been challenging for me to transcend them. Most challenging have been instances of apparently harmful betrayal of private or public trust.   Apart from numerous flagrant betrayals of public welfare by politicians and corporations which I have resisted, there have been a few unforgettable and psychologically traumatic events which I experienced as personal betrayals, but now see with forgiveness as disguised blessings which furthered my spiritual evolution.

Ultimately I have realized that blame, rancor or vengeance never change others and are always incompatible with a peaceful mind; that all unforgiving behavior is ego trying to preserve its falsely imagined separate identity; and, that any bitterness we harbor against a perceived “other” separates us from our divine Oneness

Thus Peace Pilgrim insightfully instructed that:

“If you are harboring the slightest bitterness toward anyone, or any unkind thoughts of any sort whatever, you must get rid of them quickly. They are not hurting anyone but you. It isn’t enough just to do right things and say right things – you must also think right things before your life can come into harmony.”
~ “Peace Pilgrim – Her Life and Work in Her Own Words”


And because human unconsciousness and ignorance of our true self-identity is the root cause of all perceived evil, the Buddha taught that: 


“To understand everything is to forgive everything.”

 
May these teachings help all of us learn to forgive everything, and to not judge, condemn, or criticize apparent evil, but to nonviolently resist and transcend it with love, righteousness and justice, and

May we thereby live ever happier, peaceful and harmonious lives.  

And so may it be!

Ron Rattner


Like A Waterfall

“Just as the strong current of a waterfall cannot be reversed,
so the movement of a human life is also irreversible.”
~ Buddha
“Life is a series of natural and spontaneous changes.
Don’t resist them – that only creates sorrow. Let reality be reality.
Let things flow naturally forward in whatever way they like.”
~ Lao-Tzu
“If you realize that all things change,
there is nothing you will try to hold on to.
If you are not afraid of dying,
there is nothing you cannot achieve.”
~ Lao Tzu




Like A Waterfall

Like a waterfall
is the course of your life.

Arising mysteriously from
interdependent karmic causes,
its current flows irreversibly and irresistibly –

Out of this impermanent world
of ever changing forms and phenomena,
and into Eternal Mystery.

You have no destination option.

So, choicelessly and unresistingly,
let go, and go with Life’s flow –
Now!.

Inevitably it will carry you
to an infinite ocean of Eternal Awareness.

There – like contents of a time release capsule –
your illusion of separateness from Source
will melt and merge timelessly
in Truth, Existence, Bliss.

There you will BE –
Eternally –
Wholeness, Holiness, SELF.

And so it shall be!



Ron’s audio recitation of Like a Waterfall

Listen to


Free Will or Fate?

“Everything is determined, the beginning as well as the end,
by forces over which we have no control.
It is determined for the insect, as well as for the star.
Human beings, vegetables, or cosmic dust,
we all dance to a mysterious tune,
intoned in the distance by an invisible piper.” . . . .
“Human beings in their thinking, feeling and acting are not free but are as causally bound as the stars in their motions.”
~ Albert Einstein
“The assumption of an absolute determinism is the essential foundation of every scientific enquiry.”
~ Max Planck
Q. “Are only the important events in a man’s life,

such as his main occupation or profession, predetermined,

or are trifling acts also, such as taking a cup of water or

moving from one part of the room to another?”

A.  “Everything is predetermined.”

~ Ramana Maharshi 
“[T]here cannot be any such thing as free will; the very words are a contradiction,
because will is what we know and everything that we know is within our universe,
and everything within our universe is moulded by the conditions of space, time, and causation.
Everything that we know, or can possibly know, must be subject to causation, and that which obeys the law of causation cannot be free.”
“The only way to come out of bondage is to go beyond the limitations of law, to go beyond causation.” . . . .
“This is the goal of the Vedantin, to attain freedom while living.”
~ Swami Vivekananda – Karma Yoga
“In Hinduism, the very idea of free will is non-existent, so there is no word for it.
Will is commitment, fixation, bondage.” . . . .
“To be free in the world you must be free of the world.
Otherwise your past decides for you and your future.”
~ Nisargadatta Maharaj
“There is only one central issue, crisis, or challenge for man,
which is, that he must be completely free.
As long as the mind is holding on to a structure, a method, a system, there is no freedom.”
~ J. Krishnamurti
Ultimate freedom is not freedom of choice,
but freedom from choice.
Ego is free to choose,
but is never free.
Self does not choose,
but is ever free.
~ Ron Rattner, Sutra Sayings
“Every Cause has its Effect;
every Effect has its Cause;
everything happens according to Law;
Chance is but a name for Law not recognized;
there are many planes of causation,
but nothing escapes the Law.”
~ The Kybalion
“Every action, every thought, reaps its own corresponding rewards. 
Human suffering is not a sign of God’s, or Nature’s, anger with mankind. 
It is a sign, rather, of man’s ignorance of divine law. . . .
Such is the law of karma: As you sow, so shall you reap. 
If you sow evil, you will reap evil in the form of suffering. 
And if you sow goodness, you will reap goodness in the form of inner joy.”
~ Paramhansa Yogananda
“It is true that we are not bound. 
That is to say, the real Self has no bondage. 
And it is true that you will eventually return to your Source. 
But meanwhile, if you commit sins, as you call them, 
you have to face the consequences. You cannot escape them.”
~ Ramana Maharshi
“Nothing perceivable is real. Your attachment is your bondage.
You cannot control the future.

There is no such thing as free will. Will is bondage.
You identify yourself with your desires and become their slave.”

~ Nisargadatta Maharaj
“Free-will is a non-entity, a thing consisting of name alone” . . . . .
“The will of man without the grace of God is not free at all, but is the permanent prisoner and bond-slave of evil since it cannot turn itself to good.” . . . .
“For grace is needed, and the help of grace is given, because “free-will” can do nothing.”

~ Martin Luther – The Bondage Of The Will
In the mind there is no absolute or free will; but the mind is determined to wish this or that by a cause, which has also been determined by another cause, and this last by another cause, and so on to infinity.
~ Baruch Spinoza 
“The only difference between a human being and a stone rolling down a hill, is that the human being thinks he is in charge of his own destiny.”
~ Baruch Spinoza
“There is no such thing as chance;
and what seems to us merest accident
springs from the deepest source of destiny.”
~ Johann Friedrich Von Schiller
“There are no mistakes, no coincidences,
all events are blessings given to us to learn from.”
~ Elisabeth Kubler-Ross
“Not my will but Thy Will be done.”
~ Matthew 26:39; Luke 22:42
“God alone is the Doer.
Everything happens by His will.”

~ Ramakrishna Paramahansa
“We must believe in free will, we have no choice.”
~ Isaac Bashevis Singer
“Man plans, God laughs” (Mann traoch, Gott Lauch)
~ Yiddish proverb






Free Will or Fate?

Q.  Do we have free will, or freedom of choice, or is our life pre-determined or fated?

A.  Our experience of apparent freedom of choice or of pre-destiny depends on our evolutionary history and perspective.

In space/time causality/reality, most “normal” people experience freedom of choice, and make decisions and plans about ostensible options in their lives. And most people have the apparent option of determining the attitude or state of mind with which they experience life. Because each person is unique, each experiences life and apparent free will differently, depending on their unique evolutionary perspective and personality. Such apparent free will increases as powers of self awareness increase.

But according to mystics, our belief in free will is illusory. For example, both Albert Einstein and Ramana Maharshi have asserted that every detail of worldly life “is predetermined.” And Swami Vivekananda told us that “free will” is a self-contradictory concept; that with worldly will there can be no freedom, which is always constrained by the universal law of cause and effect. Similarly, Vivekananda’s master, Ramakrishna Paramahansa, taught that

“God alone is the Doer.
Everything happens by His will.”

Enlightened saints, sages, shamans and mystics for millennia have reported attitudinally transcending this ever impermanent reality, and experiencing it as an illusory play of consciousness, sometimes called ‘samsara’ or ‘maya’. Such masters no longer self-identify mentally only as mere mortal embodied beings, but experientially as non-dual universal intelligence or spirit which is the Source and essence of this ever impermanent world. 


They report realizing experientially – as Albert Einstein explained scientifically – that:

“reality is merely an illusion, albeit a very persistent one;” [that] “space and time are not conditions in which we live, they are modes in which we think”, and [that our separate self-identity] “is an optical illusion of consciousness.” 


They define “freedom” as a timeless non-dual immutable spiritual Reality beyond thought or ego – beyond human comprehension, imagination, description or belief – which can only be known experientially, not rationally or mentally.

Since free will implies separation of one who wills or chooses from the objects of his/her will, there can be no free will or free choice without an imagined or conceived doer or chooser separate from objects of his/her actions or choices. And without time there can be no destiny of any supposedly separate doer or chooser.

Thus, in space/time causality/reality, as long as we self-identify as supposedly separate entities distinct from the apparent objects of our perceptions, choices or intentions, we have apparent freedom of choice, until we transcend separate self-identity and experience existence as universal choiceless and timeless awareness, or consciousness without an object.  [*See footnote]

But, our exercise of apparent freedom of choice creates karmic causes and conditions which can keep us believing in the “optical illusion” – that we are separate entities rather than ONE universal intelligence. And with the law of karma we reap as we sow. According to Swami Yogananda,

“If you sow evil, you will reap evil in the form of suffering. If you sow goodness, you will reap goodness in the form of inner joy.”

With Self realization there is transcendence of illusory separate self-identity; whereupon there remains only Being – only Infinite Potentiality – with no separate someone to will or intend or separately experience anything in time.


Thus, upon total transcendence of separate entity identity, there is no free will or free choice,nor is there time in which karmic fate or destiny unfolds –


Only choiceless “Freedom”,


ever



NOW!

Footnote.

*According to Eastern philosophies, Karma is universal law of cause and effect applied at subtle levels to everything we think, do or say during repeated reincarnations as supposedly separate beings. A similar concept is implicit in Western teachings that we reap as we sow [e.g. Galatians 6:7-9]



Ron’s Reflections on Free Will or Fate.

After my midlife change of life, I reconsidered all prior paradigms about self-identity, reality, free choice or pre-destiny, and began entertaining intriguing ideas about reincarnation and karma.   After experiencing my self-identity as universal consciousness, gradually I realized that space/time reality – which previously I had considered as the only reality – is an ever impermanent projection of universal intelligence which is the essence and matrix of all worldly phenomena.

Ultimately, I concluded that  space/time “reality” is a digitally preprogrammed simulated world – a “holographic theater of the mind”; that space/time “reality isn’t really real”.

But even though it appeared to me that “reality isn’t really real”,  like all other “normal” people I’ve lived this lifetime mostly behaving as if this crazy space/time world is very real – yet  ever aware of a deep intuitive aspiration to be ‘in this world but not of this world’.  And I’ve never stopped wondering with great curiosity about how and why space/time reality was created and how it works, and why we are here.    

For example, on returning to San Francisco from a February 1977 miraculous week in New York  where I amazingly experienced many previously foreseen events, I began wondering:

“What is time?”
“Are there really any coincidences or accidents, 
or is everything that happens to us predestined by laws of causation or karma?”
“Do we really have free will as most people believe?
And if so, what free will?”


Forty years since then, I am still uncertain about answers to those mysterious perennial questions.  But I have written many aphorisms, essays and poems reflecting my theories, intuitions and speculations about them, which are posted with apt quotations on SillySutras.com. 

Thus I have posted the above quotations and Q and A essay about free will or fate, suggesting that karmically and cosmically our lives are predetermined, but that morally we must live as if we have freedom of choice to heal the world.  

I suggest that cosmically free will is an illusionary aspect of Nature’s predetermined evolutionary incentive system; that we are subjected to inevitable earthly sufferings motivating us to transcend them by choosing to improve our life’s circumstances.  Thus, I think that Nature’s determinism promotes evolution by fating us to make apparent choices, individually and collectively, which ultimately will advance human consciousness until we experientially realize our essential common self-identity beyond death as Infinite Potentiality – Universal spirit, Being, Awareness, Bliss, Eternal Life, Light, LOVE.

Mostly I agree with Einstein’s Mystical Views on Free Will or Determinism.  I believe that Professor Einstein was right in observing that what we perceive and consider to be reality “is merely an illusion”; that “space and time are not conditions in which we live, [but] modes in which we think”. And also that he correctly insisted that everything in space/time is subject to the law of cause and effect; that 

“human beings in their thinking, feeling and acting are not free but are as causally bound as the stars in their motions.”  [* See commentary footnote]


Whether or not we agree with Einstein and some rare mystics that what happens in space/time reality is karmically predestined by Natural law via mysterious causes and conditions – that earth-life is like a preprogrammed dream – I have found that assuming predestination can help us find happiness; that we can experience ever growing peace of mind by more and more accepting each moment with the attitude that it could not be otherwise, and that it is happening in the best way and at the best time – as an evolutionary incentive and opportunity. 

More and more we can thereby accept inevitable difficulties as evolutionary opportunities, without remorse or regret about the past, or worry or fear of the future.  This attitude of assuming everything as predestined has helped me experience ever increasing equanimity and contentment, and to experience countless unplanned synchronistic meetings with ordinary people as ‘holy encounters’ with divine beings wearing ‘space/time soul suits’.

So, whether or not we believe in spiritual evolution or pre-destiny, I invite your careful consideration of the above quotations and essay.  I hope these ideas can help all of us find increasing happiness by accepting difficulties as evolutionary opportunities, and by finding blessings in unplanned interactions with others.  

And if we do accept predestined karma,  let us remember that when we sow love, we harvest happiness.

So, whether or not predestined,  I invite you to join with me frequently in the heartfelt affirmation slogan which appears on the header atop every SillySutras.com page.

“Infuse us, enthuse us, and use us, to bless all life as Love!”


And so may it be!

Ron Rattner

Commentary Footnote.

*Until his death in 1955, Albert Einstein rejected the “uncertainty” principle of quantum mechanics advanced by most respected physicists of his time. Einstein stubbornly maintained his view, consistent with ancient mystical insights, that ‘God does not play dice with the universe’; that the principle of cause and effect (or karma) pervades the phenomenal Universe without exception; that the ideas of chance or “uncertainty” arise from causes and conditions not yet recognized or perceived.
Some quantum physicists now suggest that recent non-locality experiments show that Einstein erred in rejecting quantum uncertainty theory; that these experiments support what Einstein rejected as “spooky action at a distance”.  However, it is still possible that quantum physicists’ ideas of chance or “uncertainty” arise from predetermined causes and conditions not yet recognized or perceived by mainstream science.


Meeting Tibetan Buddhists ~ Ron’s Memoirs

“The first preliminary practice consists of recognizing and giving value in its right measure to the precious human existence and the extraordinary opportunity that it gives to us to practice Dharma and to develop spiritually.”
~ Kalu Rinpoche – Foundations of Tibetan Buddhism
“[T]he reality of the world today is that grounding ethics in religion is no longer adequate. This is why I believe the time has come to find a way of thinking about spirituality and ethics that is beyond religion.”
~ H.H. the Dalai Lama – Beyond Religion: Ethics for a Whole World
“In the present circumstances, no one can afford to assume that someone else  will solve their problems.  Every individual has a responsibility to help guide our global family in the right direction.  Good wishes are not sufficient; we must become actively engaged.”
~ His Holiness the Dalai Lama, from “The Path to Tranquility:  Daily Wisdom”

 

Ven. Kalu Rinpoche  [1905—1989]

Ven. Kalu Rinpoche [1905—1989]



Introduction. I have been blessed by meeting and learning from many spiritual teachers, in addition to my beloved Guruji, Shri Dhyanyogi Madhusudandas. Especially inspiring and helpful have been certain Tibetan Buddhist teachers.

Soon after my mid-life spiritual awakening, I was first exposed to Buddhist teachings via radio. For many years, I regularly listened to masterful New Dimensions Radio interviews by Michael Toms of spiritual teachers and authors, often Buddhists. And on Sunday nights, while driving home from visiting my parents, I regularly heard on KPFA recorded talks by Buddhist teacher, Alan Watts, a brilliantly insightful and articulate former Episcopal priest who had ‘converted’ to Zen Buddhism and moved from the UK to Marin County, California. Also for a short time I attended Sunday morning dharma talks and Zazen meditations at the beautiful and bucolic Green Gulch Zen Center in Marin County.

After my 1978 shaktipat initiation by Guruji I mostly focussed on Hindu spiritual teachings. But I remained curious about other spiritual and mystical traditions, especially non-duality teachings which I found not only in Advaita Vedanta, but also in Buddhism, Taoism and Sufism. (Ultimately, beyond religion, I became most focussed on certain universal wisdom principles at the heart of all enduring spiritual, religious, philosophical and ethical paths – like the “Golden Rule”. And to further those teachings I established The Perennial Wisdom Foundation.)

During a 1979 apparent ‘near death’ experience, I had visions of ethereal, luminescent and intricate mandalas – like those associated with Vajrayana Buddhism – which sparked much curiosity about Tibetan Buddhists and their mandalas. Soon afterwards I was synchronistically blessed with darshan of Tibetan lamas who in diaspora had started coming to the West. Most important for me were H.H. the Dalai Lama – who remains a living inspiration for me, and Kalu Rinpoche, a very venerable Tibetan Buddhist meditation master, now deceased and reborn.

For over thirty years I have been deeply inspired by core Buddhist teachings, as practiced by the Tibetans, though I never became a practicing Buddhist. In the 1980’s I honored that inspiration by receiving refuge and taking Boddhisattva vows from Kalu Rinpoche, and by receiving empowerments and teachings from both Kalu Rinpoche and the Dalai Lama, as well as other Tibetan lamas.

Taking Refuge. After meeting Kalu Rinpoche, I soon took refuge from him in the three jewels of Buddhism – the Buddha, sangha and dharma. In a brief refuge ceremony with this great yogi, I thereby symbolically committed to honor the Buddha – as my own true nature – and those teachings and communities which would advance realization of that Buddha nature.

Boddhisattva vows. Shortly after taking refuge I was inspired to take Boddhisattva vows from Kalu Rinpoche to altruistically help all sentient beings end their sufferings.

In taking these vows I was deeply inspired by this selfless Tibetan Buddhist ideal exemplified by the Dalai Lama, Kalu Rinpoche and many other Lamas. Never content with only their own spiritual evolution and salvation, Buddhist Boddhisattvas postpone their own ‘nirvana’ choosing to take continuing rebirths in order to serve humanity until every sentient being has been helped to liberation. For example, His Holiness the 14th Dalai Lama, is latest in a long line of Boddhisattva Dalai Lamas, believed to be manifestations of Avalokiteshvara or Chenrezig, the Bodhisattva of Compassion and the patron saint of Tibet.

Taking Boddhisattva vows symbolically marked an important transition from my prior aspiration to escape through spiritual “enlightenment” from this world of inevitable suffering. Rather than yearning to leave this crazy world forever, I took those vows aspiring to stay here in ways which might help all life everywhere, as I continued to observe and clear my own mental defilements.

Enlightenment as a Process. After taking these Buddhist vows, I didn’t expect an early departure from space/time causality reality. Instead, influenced by Buddha’s teachings that conditioned existence (samsara) has been going on for so long that all beings may have been each other’s parents in some lifetime, I began regarding “enlightenment” as a virtually endless evolutionary process in which – except for Buddhas and Boddhisattvas – we unwittingly participate for eons.

The Tibetan Tulku Tradition. Tulkus are emanations of those who retain spiritual consciousness and continuity through successive births. Except perhaps for rare Buddhas and very evolved beings, on rebirth almost everyone experiences ‘instant amnesia’ about conscious details of other lifetimes and prior spiritual learning, which details remain in our subconscious memory. The Tibetan Tulku tradition, aims to facilitate fulfillment of boddhisattva vows by locating reborn Lamas at an early age and training them from childhood to rekindle their consciousness of Buddhist teachings and practices. Tibetans have elaborate tests to prove that newly reborn Tulkus are truly who the waiting elders think they are, such as checking whether the child can recognize acquaintances or possessions from his previous life or answer questions only known to his former life-experience. For example, this process is portrayed in Kundun, the classic biographical film about the Dalai Lama. Some rare Tibetans (like the Karmapa) are able to foretell before dying where they will consciously take rebirth.

Karma. The Tibetans’ Tulku tradition is inextricably intertwined with their teachings about karma, rebirth, and Boddhisattvas. Although virtually all mystical traditions accept karma, afterlife and reincarnation, the Tibetan Buddhists’ karma and rebirth teachings and their Boddhisattva traditions especially helped me enhance identification with spirit while diminishing my psychological fear of bodily death.

According to Eastern philosophies, Karma is universal law of cause and effect applied at subtle levels to everything we think, do or say during repeated rebirths as supposedly separate beings. A similar concept is implicit in Western teachings that we reap as we sow. [Galatians 6:7-9]

As long as we self-identify as subjects separate from supposed objects of our choice or intention, our exercise of supposed free will creates karmic causes and conditions. Buddhism teaches that karma means “volitional action.” Any thought, word or deed conditioned by samsaric illusion – for example, defilements like desire, hate, or passion – creates karma. On death, the unexperienced effects of karmic causes, result in unavoidable rebirths.

What is reborn? “Reincarnation” is commonly understood to be the transmigration of a “soul” – viz. apparently circumcised spirit – to another body after physical death. But in Buddhism there is no concept of separate soul or individual self that survives death. Yet Buddhists believe in rebirth.

So, what do Buddhists say is reborn to experience karmic causes and conditions, or to fulfill Boddhisattva vows? I will simplistically and metaphorically share my understanding.

I was once told by Swami Sivananda Radha that during a private audience with the Dalai Lama she asked, “In view of Buddhist teaching that there is no separate self or soul, what reincarnates?” And His Holiness replied: “An energy vortex.”

The Dalai Lama’s explanation that an “energy vortex” is what incarnates was consistent with Western science. Since Einstein’s groundbreaking theory of relativity, quantum physicists have confirmed that in this world of space/time and causality everything is energy – every impermanent form and phenomenon, whether or not perceptible or measurable.

And for millennia seers and mystics have revealed that subtle mental energy bodies associated with physical bodies survive death of those physical bodies. Just as computers need an operating system to function, so do physical bodies. Like computers which operate via software, physical bodies are controlled by subtle mind-stuff energies (chitta). And when – like computers – physical bodies inevitably deteriorate and die, their mental software survives, and is reusable.

Thus, just as I am able to use with my new iMac the same OS X software system that operated my old iMac, I can (and may for eons) operate other physical bodies with the same mind-stuff energy that is animating this one. And those other physical bodies which will be using my pre-existing mental software, will probably display many of the same ‘operating features’ as my prior physical bodies. These mental operating systems can be gradually ‘up-dated’. But this usually requires a very slow process of intentional self-discovery and removal of mental obscurations and defilements.

Precious human birth. Before my spiritual awakening, like most other people, I never thought about being human, rather than some other life-form. But after meeting Guruji, I learned that Eastern spiritual paths identify human incarnation as an extraordinarily precious opportunity to evolve – beyond that of any other life-form; that Buddhist and Hindu teachings say that for evolution it is better to be born human than even in a heavenly realm.

Tibetan Buddhist teachings especially helped me realize that human birth is extraordinarily precious and rare. They persuaded me that although the unexperienced effects of karmic causes result in unavoidable rebirths, there is no guarantee that we will evolve on rebirths; that we obtain human bodies because of good deeds in former lives, but that without living compassionately and mindfully with continuing determination to transcend selfish behaviors we squander a rare chance to evolve spiritually.

In October 1982, in San Francisco, I participated together with hundreds of others in a Kalachakra empowerment given by Kalu Rinpoche. In describing the history and rare significance of that ceremony, Lama Kalu explained that our attendance arose from beneficial causes and conditions so mysteriously and statistically rare as to be well beyond ordinary human comprehension – like Jesus’ metaphor of a camel passing through the eye of a needle. For example, according to the Buddha, obtaining a human birth and following truth teachings is as unlikely as it is for a blind turtle to put its head through a single yoke which is cast on the oceans of this world.

In all events, Kalu’s teaching deeply impressed me with the preciousness and impermanence of human birth, and the importance of using it to evolve spiritually.

More memorable experiences with Kalu Rinpoche. Before receiving the Kalachakra empowerment, in 1982 I attended a public talk by Kalu Rinpoche at Fort Mason, San Francisco, about the Mahamudra experience, which he described (through an interpreter) as the quintessence of all Buddhadharma. Though I didn’t understand much of what was said, I intuited that I was in the presence of a great meditation master – like Guruji.

After talking about Mahamudra, Lama Kalu said that to help us understand Mahamudra experience he would give us a brief demonstration of that state of being. Whereupon, with ‘miraculous’ mind-power, he dramatically transformed the energy in that small lecture room. Suddenly my mind went completely still and I experienced a rare state of peace and oneness beyond comprehension or expression. By Kalu Rinpoche’s immense power as a meditation master, he briefly but unforgettably shared with us a glimpse of his rare and exalted state of clear mind.

A few years later, circa 1986-7, I had another memorable experience of Kalu Rinpoche’s powerful presence. Together with my daughter, Jessica, and friends Mark and Marsha Newman, I attended a public talk by him at the San Francisco Unitarian Universalist Church, one of the city’s largest religious sanctuaries. After waiting in a long line for some time, we managed to be seated in pews near the very back of the church.

Just as Kalu Rinpoche had ‘magically’ transformed the energy in the small lecture room where I heard him describe the Mahamudra experience, the energy ambience in that entire large church was palpably transformed upon his appearance at the pulpit. My daughter Jessica, had never before experienced such a spiritually powerful presence and was deeply impressed. Afterwards, she posted a picture of Kalu Rinpoche in her room, and though she never again saw him she was emotionally affected and cried on news of Kalu’s death in May, 1989.

After seeing Kalu Rinpoche at the Unitarian Church, I saw him again when he was interviewed by Michael Toms at the New Dimensions San Francisco radio studio. On his arrival at the studio he was introduced to staff and to me (as a New Dimensions director). Whereupon he came up to each one of us and humbly introduced himself with a friendly handshake. At that gesture, I was impressed with that great yogi’s humility – like Guruji’s. Later I was inspired to observe that: “The more we know we’re no one, the more we’re seen as someone”.

Learning to keep faith despite disillusionment. After many years of questioning, I have found a faith based life – beyond beliefs, dogmas, theologies or personalities. I was very much helped and encouraged in this process by another important and synchronistic encounter with Kalu Rinpoche, at a time of great disillusionment in my life,.

In the 1980’s after Guruji’s return to India I learned with shock that certain private behavior of a spiritual teacher (other than Guruji) with whom I had a close relationship was significantly inconsistent with his teachings and outer image. Though by this time, I knew of numerous instances in which well known spiritual teachers were credibly shown to be flawed humans, like the rest of us. But this was the first time that it happened with a teacher with whom I felt a close rapport and had spent much time. And I was emotionally upset and confused.

Whereupon, I learned that Kalu Rinpoche would be appearing for a morning talk and darshan at Kagyu Droden Kunchab a San Francisco Center dedicated to the ultimate benefit of all sentient beings, which he founded; that his Buddhist teachings would be followed by a question and answer session. I desperately wanted Kalu’s guidance about my crisis of faith. But I had to be in court that morning. So dressed in suit and tie, I came to the darshan with very limited time to spend there.

By the time that Kalu ended his talk, I had only thirty minutes left before needing to leave for court. Whereupon the translator announced that Rinpoche would now entertain questions, and virtually everyone in the room – including me – raised a hand for recognition. ‘Miraculously’ Kalu beckoned first to me to ask my question, which was:

“What is the proper attitude of a student on discovery of a teacher’s behaviors inconsistent with the teachings?”

Whereupon Lama Kalu gave an extremely wise and helpful thirty minute dissertation in response to my inquiry. As soon as he finished and began answering the next question, I was obliged to leave for court. I cannot recount details of what Kalu said, but the unforgettable essence of his answer was:

“Never lose faith in the teachings, even if you lose faith in the teacher.”

Only after years of introspection and more instances of disillusionment with teachers and others upon whom I had mistakenly projected flawless ethics, was I able to fully grasp Kalu’s wise teaching. During that process, I decided that “incarnation is limitation”; that no one is infallible; and, that “it is better to live the teachings, and not teach them, than to teach the teachings and not live them”.

A few years after my last face to face encounter with Lama Kalu, I was memorably reminded of his meditation mastery and his message of faith. On a beautiful week-end day while hiking in the forested higher elevations of Point Reyes National Sea Shore nature reserve, I decided to sit on a rock from which I enjoyed a panoramic view out into the ocean. As I beheld that inspiring nature scene in a meditative mood, Lama Kalu Rinpoche’s smiling visage fleetingly appeared in my inner vision. We never again met in this life, but I shall remain ever grateful for his blessings. With his encouragement I have never lost faith in this precious human life and in the infinite opportunities it affords us.

H. H. The 14th Dalai Lama, Tenzin Gyatso.

H. H. The 14th Dalai Lama, Tenzin Gyatso.




His Holiness The 14th Dalai Lama, Tenzin Gyatso.

Of all prominent living people, I am most inspired by H.H. the Dalai Lama – the spiritual leader (and former political leader) of Tibet. Apart from his Holiness’s spiritual attainments, which are beyond my comprehension, I am especially inspired by his universal compassion, wisdom, humility and humor.

I see him as a living exemplar of human potential – a Boddhisattva helping countless sentient beings and all life on our precious planet in infinite ways beyond religion or politics. Although my encounters with His Holiness have been impersonal – only as part of large audiences or via videos or writings – I feel a deep connection and harmony with him as a revered fellow human being.

Ever since an October, 1989 darshan, I have wondered whether that harmonious connection began in other lifetimes. At that time, I had the good fortune of being one of a limited number of people privileged to attend a ceremony to be conducted by His Holiness atop sacred Mount Tamalpais in Marin County, in a natural outdoor amphitheater. Because of limited highway access, the Dalai Lama was scheduled to arrive by helicopter. But his flight was delayed, and so we awaited his arrival.

Instead of waiting in the amphitheater, I decided to meditate in a nearby nature place. Then, on contemplating the Dalai Lama I experienced such heartfelt affinity and reverence, that I began an intense and protracted devotional crying jag. I became so overwhelmed with emotion of devotion that I was unable to stop weeping and enter the amphitheater even when I heard the sounds of the helicopter’s arrival. Ultimately, a compassionate Buddhist woman, who on her arrival had observed me crying, came out and taking me by the hand led me, still weeping, into the amphitheater.

The Dalai Lama is the only Tibetan teacher, including Kalu Rinpoche, with whom I have continuously felt such a deep devotional rapport – like my rapport with Guruji. He is regarded by Tibetans as the Bodhisattva of Compassion, and perhaps it is this subtle energy which opens my heart. In all events, though I don’t yet remember another life as a Tibetan, I intuit an important karmic connection with His Holiness, and regard him as a role model for living an ethical and compassionate life, regardless of our religious or cultural history.

Here are some of the ways in which I have been inspired by the Dalai Lama’s life and teachings:

Compassion. In his ever inspiring deportment, talks, and writings, His Holiness manifests and emphasizes the crucial importance of compassionate behavior – even with enemies. Drawing great inspiration from him, I have gradually come to regard everyone I meet – including those with whom I have disagreements – as spiritual siblings – brothers or sisters all sharing the same aspirations for happiness and peace of mind, despite superficial cultural differences. And, despite my pronounced lawyer’s tendencies to combatively judge all adversaries, more and more I have even found compassion for those whose ignorance of their true spiritual identity leads them to egregiously harmful behaviors. For example, at a time when I considered former US President George Bush, Jr., a war criminal and mass murderer, His Holiness publicly described him as “a nice man.” Hopefully, he privately influenced Bush – with whom he shares the same July 6th birthdate – to adopt more compassionate ethics.

Humility. His Holiness is regarded by Tibetans and by many others as a living Buddha. For, example, a Tibetan emigre attending a Tibetan Losar new year ceremony conducted in Minneapolis by His Holiness told a newspaper reporter there that “for Tibetans in exile, seeing the Dalai Lama is akin to Christians getting to meet Jesus”. Moreover, especially since his nomination for the Nobel Peace prize, His Holiness has become like a world-wide rockstar celebrity, attracting capacity audiences for all public appearances. Yet he remains exceptionally humble, describing himself as “a simple Buddhist monk” and member of the Human family. Despite his renown as a living sage, I have heard him several times answering questions with “I don’t know”. In my experience, this is very rare behavior for an elevated Eastern spiritual teacher. For example, I have never heard of any such humble response from elevated Hindu teachers regarded as avatars or ‘god-men’. I was especially drawn to Guruji who (despite his Hindu acculturation) was exceptionally humble, and even told my friend Joy Massa: “follow your heart, even if it contradicts my words”.

I have always felt ambivalent about spiritual teachers who pontificate as if they are infallible. For me, such behavior encourages adulation over inspiration. And I am uncomfortable with any spiritual group or tradition emphasizing adulation of the incarnate over adoration of the Infinite.

In my opinion, selfless humility is a supreme virtue. It is especially rare in prominent people who are subject to great flattery, praise and adulation, which can easily entice and inflate ego, the enemy of compassion and humility.   Those like the Dalai Lama, Guruji, Gandhi and Einstein, who have resisted such ego temptations I consider inspiring great beings.

Universal morality and ethics beyond religion. In public talks and in his recently published book “Beyond Religion: Ethics for a Whole World” His Holiness explains how inner values “are the source of both an ethically harmonious world and the individual peace of mind, confidence and happiness we all seek”, concluding that “the time has come to find a way of thinking about spirituality and ethics that is beyond religion” which alone “is no longer adequate”. To me, this is a crucially inspiring message, which completely coincides with my philosophy and life experience. Before publication of “Beyond Religion” I established The Perennial Wisdom Foundation dedicated to elevating awareness of universal principles – like the ‘Golden Rule’ – at the heart of all enduring religious, spiritual, and ethical traditions. And His Holiness’s book and teachings have encouraged me to continue pursuing that path.

Politics, Economics and Ecology. Just as the Dalai Lama’s views on universal morality and ethics beyond religion have paralleled my views and inspired and encouraged me to pursue them, His Holiness supports liberal political, economic and ecological views with which I have long identified and pursued as a social justice advocate.

He recognizes as “a very great thing” Mahatma Gandhi’s sophisticated political implementation of ahimsa – the ancient moral teachings of nonviolence and non-injury. As an engaged Buddhist, the Dalai Lama outspokenly endorses Gandhian non-violent and compassionate political social action benefitting the majority of citizens, especially those underprivileged and exploited.

Thus, he rejects capitalist economics, as focussed on greed, gain and profits and outspokenly endorses democratic Marxist theory of equitable access to means of production and distribution of wealth. But, he rejects as lacking compassion and encouraging class hatred the so-called Marxism of the failed totalitarian former USSR, or China, and he objects to their excessive emphasis on class struggle.

Ecologically the Dalai Lama recognizes that Earth is severely threatened by ignorant human greed and lack of respect for all life on our precious planet. Accordingly, he urges that we become actively engaged as a global human family to resolve this crisis with compassionate solidarity, not just as a matter of morality or ethics but for survival of life as we know it. (See e.g. Spiritual People in a Perfectly Crazy World)

Conclusion. Thus I am supremely grateful for the wisdom and inspiration bestowed by Tibetan teachings and teachers, especially through His Holiness The 14th Dalai Lama, Tenzin Gyatso, who for me is a living exemplar of human potential – a Boddhisattva helping countless sentient beings and all life on our precious planet in infinite ways beyond religion or politics.