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Posts Tagged ‘Laudato Si’

Paradise Paradoxities

“He who has not looked on Sorrow will never see Joy.”
“… joy and sorrow are inseparable. . .
together they come and when one sits alone with you . . .
remember that the other is asleep upon your bed.”
~ Kahlil Gibran
“The deeper that sorrow carves into your being,
the more joy you can contain.”
~ Kahlil Gibran
“There is no coming to consciousness without pain.”
~ Carl Jung
“None can reach Heaven who has not passed through hell”
~ Sri Aurobindo -“Savitri,” Book II, Canto VIII.
“Only by joy and sorrow does a person know anything about themselves and their destiny.
They learn what to do and what to avoid.”
~ Johann Wolfgang von Goethe
He who binds to himself a joy
Does the winged life destroy;
But he who kisses the joy as it flies
Lives in eternity’s sun rise.
~ William Blake
“Out of suffering have emerged the strongest souls;
the most massive characters are seared with scars.”
~ Khalil Gibran

Paradise Paradoxities

We can not reach heaven
without passing through hell.

In duality domain
ev’ry pleasure’s
wrapped in pain.

Within each joy
is an oy/oy/oy.

So, when you’re feeling forlorn,
remember this:

Misery is the mother of Bliss.




Ron’s comment and recitation of “Paradise Paradoxities”.

Listen to



Ron’s explanation and dedication of “Paradise Paradoxities”

Dear Friends,

The foregoing whimsical verses about paradox, pain and sorrow were written after I began realizing that the most psychologically challenging experiences of my life had resulted in its greatest blessings.

I was an ‘up-tight’ secular litigation lawyer, until a heartbreaking midlife divorce sparked a previously unimaginable spiritual awakening, which proved a supreme blessing leading to meeting my beloved Guruji on the luckiest day of my life – and thereafter to previously unimagined happiness and fulfillment.

In retrospectively remembering the most difficult experiences of this lifetime I have adopted a philosophy that Cosmic harmony assures that (knowingly or unknowingly) everything happens in our best interests, because it affords us incentive and opportunity to evolve spiritually – which is our life’s purpose.

I have realized that though we may not be free to choose sometimes difficult or painful outer circumstances in our life, we are always free to choose our psychological attitude about those circumstances.

Thus every painful earth-life experience which arouses an elevated attitude can prove to be a disguised blessing, furthering our spiritual evolution toward ultimate transcendence of psychological suffering.  And, the greater our suffering, the greater its potential blessing.

We’ve become students on the ‘Earth branch of the great Cosmic university’ to learn to open our hearts with kindness and compassion, and in universal communion with divine LOVE.

“[W]hen our hearts are authentically open to universal
communion, this sense of fraternity excludes nothing and no one.”
~  Pope Francis (from Laudato Si climate encyclical message)


So paradoxically, life’s most painful and difficult experiences can often prove the biggest blessings, because they bestow greatest evolutionary incentives and opportunities.  For most of us suffering is an indispensable incentive to spiritual evolution – “no pain, no gain”.

“There is no coming to consciousness without pain.”

~ Carl Jung
“Out of suffering have emerged the strongest souls;
the most massive characters are seared with scars.” 
~ Khalil Gibran
“None can reach Heaven who has not passed through hell”
~ Sri Aurobindo -“Savitri,” Book II, Canto VIII.


And our spiritual evolution requires non-resistant acceptance or ‘surrender’ to earth-life’s inevitable ups and down. Instead of resisting life’s ever changing currents, we must learn to “go with the flow”.  Everyone wants happiness.  But we must learn to avoid attachment to pleasures which will inevitably bring pain.

“Life is a series of natural and spontaneous changes. Don’t resist them – that only creates sorrow. Let reality be reality. Let things flow naturally forward in whatever way they like.”
~Lao Tzu
He who binds to himself a joy
Does the winged life destroy; 
But he who kisses the joy as it flies
Lives in eternity’s sun rise.
~ William Blake


The foregoing quotations and whimsical “Paradise Paradoxities” lines can remind us of the foregoing principles. 

May they spur our spiritual ascensions to higher dimensions – to universal communion with divine LOVE!

And so may it be!

Ron Rattner

How St. Francis of Assisi Inspires Pope Francis


“[W]hen our hearts are authentically open to universal
communion, this sense of fraternity excludes nothing and no one.”

“Francis helps us to see . . .the heart of what it is to be human ”

“Saint Francis shows us just how inseparable the bond is . . . .
between concern for nature, justice for the poor, commitment to society, and interior peace.” 

“The poverty and austerity of Saint Francis were no mere veneer of asceticism, but something much more radical:
a refusal to turn reality into an object simply to be used and controlled.” 

~  Pope Francis (from Laudato Si* climate encyclical message)


Saint Francis of Assisi


Ron’s Introduction.

Like millions of others worldwide I was deeply moved and inspired by Pope Francis’ 2015 visit to the USA.  On conclusion of that visit I wondered why the Pope – a Jesuit from Latin America – had been inspired to become first in history to take the papal name Francis.  

I soon discovered a probable answer to this question in introductory paragraphs of the Pope’s recent profound climate encyclical message, Laudato Si, or “Praised Be” [*see footnote] specifically referring to the exemplary and inspiring life of the Pope’s namesake Saint Francis of Assisi. Those paragraphs explain why the Saint is revered not only by the Pope and countless Christians, but by numerous others world-wide for his simple life of heartfelt universal love and oneness with Nature.

To honor Saint Francis and the Pope I am sharing with you below those inspiring words of Pope Francis expressing reverence for his namesake. 

Encyclical message.

The encyclical message opens with these words:

1. “LAUDATO SI’, mi’ Signore” – “Praise be to you, my Lord”. In the words of this beautiful canticle, Saint Francis of Assisi reminds us that our common home is like a sister with whom we share our life and a beautiful mother who opens her arms to embrace us. “Praise be to you, my Lord, through our Sister, Mother Earth, who sustains and governs us, and who produces various fruit with coloured 
flowers and herbs”.[1] 

2. This sister now cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse of the goods with which God has endowed her.


Then, after briefly summarizing apt teachings of his papal predecessors, the Pope explicitly explains his inspiration from St. Francis of Assisi as follows:

10. I do not want to write this Encyclical without turning to that attractive and compelling figure, whose name I took as my guide and inspiration when I was elected Bishop of Rome. I believe that Saint Francis is the example par excellence of care for the vulnerable and of an integral ecology lived out joyfully and authentically. He is the patron saint of all who study and work in the area of ecology, 
and he is also much loved by non-Christians. He was particularly concerned for God’s creation and for the poor and outcast. He loved, and was deeply loved for his joy, his generous self-giving, his openheartedness. He was a mystic and a pilgrim who lived in simplicity and in wonderful harmony with God, with others, with nature and with himself. He shows us just how inseparable the bond is 
between concern for nature, justice for the poor, commitment to society, and interior peace. 

11. Francis helps us to see that an integral ecology calls for openness to categories which transcend the language of mathematics and biology, and take us to the heart of what it is to be human. Just as happens when we fall in love with someone, whenever he would gaze at the sun, the moon or the smallest of animals, he burst into song, drawing all other creatures into his praise. He communed with 
all creation, even preaching to the flowers, inviting them “to praise the Lord, just as if they were endowed with reason”.[19] His response to the world around him was so much more than intellectual appreciation or economic calculus, for to him each and every creature was a sister united to him by bonds of affection. That is why he felt called to care for all that exists. His disciple Saint Bonaventure 
tells us that, “from a reflection on the primary source of all things, filled with even more abundant piety, he would call creatures, no matter how small, by the name of ‘brother’ or ‘sister’”.[20] Such a conviction cannot be written off as naive romanticism, for it affects the choices which determine our behaviour. If we approach nature and the environment without this openness to awe and wonder, if 
we no longer speak the language of fraternity and beauty in our relationship with the world, our attitude will be that of masters, consumers, ruthless exploiters, unable to set limits on their immediate needs. By contrast, if we feel intimately united with all that exists, then sobriety and care will well up spontaneously. The poverty and austerity of Saint Francis were no mere veneer of asceticism, but something much more radical: a refusal to turn reality into an object simply to be used and controlled. 

12. What is more, Saint Francis, faithful to Scripture, invites us to see nature as a magnificent book in which God speaks to us and grants us a glimpse of his infinite beauty and goodness. “Through the greatness and the beauty of creatures one comes to know by analogy their maker” (Wis 13:5); indeed, “his eternal power and divinity have been made known through his works since the creation of 
the world” (Rom 1:20). For this reason, Francis asked that part of the friary garden always be left untouched, so that wild flowers and herbs could grow there, and those who saw them could raise their minds to God, the Creator of such beauty.[21] Rather than a problem to be solved, the world is a joyful mystery to be contemplated with gladness and praise.

 


Later the Pope cites the Saint as inspiring us to commune with Nature in open hearted compassion for for all beings and all Life:

91. A sense of deep communion with the rest of nature cannot be real if our hearts lack tenderness, compassion and concern for our fellow human beings. It is clearly inconsistent to combat trafficking in endangered species while remaining completely indifferent to human trafficking, unconcerned about the poor, or undertaking to destroy another human being deemed unwanted. This compromises the 
very meaning of our struggle for the sake of the environment. It is no coincidence that, in the canticle in which Saint Francis praises God for his creatures, he goes on to say: “Praised be you my Lord, through those who give pardon for your love”. Everything is connected. Concern for the environment thus needs to be joined to a sincere love for our fellow human beings and an unwavering commitment 
to resolving the problems of society. 

92. Moreover, when our hearts are authentically open to universal communion, this sense of fraternity excludes nothing and no one.

221. May the power and the light of the grace we have received also be evident in our relationship to other creatures and to the world around us. In this way,  we will help nurture that sublime fraternity with all creation which Saint Francis of Assisi so radiantly embodied.


Footnote.

*“Laudato Si”, or “Praised Be.” is a refrain from “The Canticle of the Creatures,” a hymn composed by St. Francis of Assisi.

 
Conclusion.

While remembering and honoring Saint Francis, let us deeply consider and heed the Pope’s wise and profound words addressed to all Humankind, not just to Catholic hierarchy and laity. 
 
Thereby may every one of us – each from our unique perspective and in our unique way – help Humankind urgently address and peacefully resolve immense ecological, political, and economic crises and conflicts confronting us internationally and interpersonally.

And so may it be!