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Seeing GOD?

“I have now come to a stage of realization in which I see that God is walking in every human form and manifesting Himself alike through the sage and the sinner, the virtuous and the vicious. Therefore when I meet different people I say to myself, “God in the form of the saint, God in the form of the sinner, God in the form of the righteous, God in the form of the unrighteous.”
~ Ramakrishna Paramahansa
“Yes, all one’s confusion comes to an end if one only realizes that it is God who manifests Himself as the atheist and the believer, the good and the bad, the real and the unreal; that it is He who is present in waking and in sleep; and that He is beyond all these.” …. “God alone is the Doer. Everything happens by His will.”

~ Ramakrishna Paramahansa
How can the divine Oneness be seen?
In beautiful forms, breathtaking wonders, awe-inspiring miracles?
The Tao is not obliged to present itself in this way.
If you are willing to be lived by it, you will
 see it everywhere,
even in the most ordinary things.

~ Lao Tzu
“The self, harmonized by yoga,
sees the Self abiding in all beings,
all beings in the Self, everywhere he sees the same.”
~ Bhagavad Gita, Chapter 6, Krishna to Arjuna


Ramakrishna Paramahamsa



Seeing GOD?

Q. What is God?

A. What isn’t God?

Q. Is it possible to see God?

A. Is it possible to not see God?

God is ONE: God is All –
God is immanent in and manifest as
everything and everyone everywhere.

So, everyone sees God everywhere.

But few know it.


Ron’s audio recitation of Seeing GOD?

Listen to



Ron’s explanation of “Seeing GOD?”

Dear Friends,

Have you ever imagined seeing God?  Or wondered whether that was possible?
 
Except for those who recount amazing near death experiences [NDE’s], we seldom hear of anyone claiming to perceive Divinity.   And usually those who report being embraced by or enfolded in Divine Love are unable adequately to describe THAT experience.

Until after my mid-life awakening, I consistently conceived of “God” as formless and invisible and never imagined seeing or being enfolded in God, assuming it impossible.  During early Jewish acculturation I learned of Moses’ receiving the ten commandments from an invisible nameless God on Mount Sinai, who communicated through a burning bush and decried idolatry.
 
And like many other Jews, I accepted the core biblical proclamation


“Hear, O Israel: The LORD our God, the LORD is ONE.”
~ Deuteronomy 6:4 
 

But until after my spiritual awakening I never understood and was skeptical about Jesus’ esoteric pronouncement that “I and the Father are ONE”  [John 10:30] .  Soon afterwards while crying for God on a Yosemite mountain with total surrender I beheld within, but did not merge with, the light of ten thousand suns.
 
Only after later encountering the life story and teachings of Shri Ramakrishna Paramahansa – famed 19th century Indian holy man whose chief disciple was Swami Vivekananda – did I wonder about again “seeing God”.

During my 1982 ‘trip of a lifetime’ pilgrimage to India I first learned about Ramakrishna while at Dakshineshwar, his long-time residence place outside Calcutta (now Kolkata).  There – almost a hundred years after Ramakrishna’s death – I experienced his presence and life-force energy with an inexpressibly intense and unprecedented feeling of déjà vu while visiting a room where he had lived, which felt so comfortably familiar to me that it seemed I could happily remain there forever.

On returning to the US I began reading with fascination about Ramakrishna’s life story and teachings.  I learned that like Saint Francis of Assisi, he too was a simple, ascetic mystic who completely renounced worldly pleasures and lived in utter simplicity.  Ultimately, of all the saints whose stories I have reflected on, I came to feel most intuitive affinity with Ramakrishna as well as wth Saint Francis of Assisi, both of whom were extraordinary ascetic exemplars of Divine devotion and blessed with the gift of tears.  Though Francis had lived seven hundred years before Ramakrishna in a vastly different age and culture they had similar devotional traits with which I have felt great rapport.

As an enlightened mystic Ramakrishna often experienced communion with the Divine and affirmed to Vivekenanda and others that he had indeed seen God during states of spiritual ecstasy.  At first he worshiped God through a personal deity as the compassionate Mother or the all-loving Father.  Thereafter, he aspired to and quickly realized the transcendental or Brahman aspect of God which is beyond human description.

He taught that God is All – both manifest and unmanifest – while yet transcendent as Infinite Potentiality. 

As to Divine omnipresence, he declared that: 

“I have now come to a stage of realization in which I see that God is walking in every human form and manifesting Himself alike through the sage and the sinner, the virtuous and the vicious. Therefore when I meet different people I say to myself, “God in the form of the saint, God in the form of the sinner, God in the form of the righteous, God in the form of the unrighteous.”

“Yes, all one’s confusion comes to an end if one only realizes that it is God who manifests Himself as the atheist and the believer, the good and the bad, the real and the unreal; that it is He who is present in waking and in sleep; and that He is beyond all these.” ”God alone is the Doer. Everything happens by His will.”



The foregoing whimsical poem about seeing GOD was inspired by Ramakrishna and his above quotes.

May they inspire us all to ever remember, and hopefully help us to perceive, that everyone and everything is Divine! 

Namasté!

Ron Rattner

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