Posts Tagged ‘seeking’
Questions About Questions
“We never cease to stand like curious children
before the great Mystery into which we were born.”
~ Albert Einstein
“The essence of all wisdom is to know the answers to
‘who am I?’ and ‘what will become of me?’ on the Day of Judgment.”
~ Rumi
“The important thing is not to stop questioning.
Curiosity has its own reason for existing.
One cannot help but be in awe when he contemplates
the mysteries of eternity, of life, of the marvelous structure of reality.
It is enough if one tries merely to comprehend a little of this mystery every day.
Never lose a holy curiosity.”
~ Albert Einstein
“The thought ‘who am I?’ will destroy all other thoughts,
and like the stick used for stirring the burning pyre,
it will itself in the end get destroyed.
Then, there will arise Self-realization.”
“The question ‘Who am I?’ is not really meant to get an answer,
the question ‘Who am I?’ is meant to dissolve the questioner.”
~ Sri Ramana Maharshi
“Who am I?
The quest is in the question.
The question is the answer.”
~ Ron Rattner, Sutra Sayings
Questions are then,
Life is NOW.
~ Ron Rattner, Sutra Sayings
Questions About Questions
Q. When do questions arise?
A. Always then, never now.
Questions are thoughts, and thoughts are then.
Q. Can there ever be a question without a thought?
A. I don’t think so.
Without a question, there can be a thought.
But without a thought, there can’t be a question.
Q. Then, when is there never a question?
A. When there is no questioner.
Ron’s Reflections and Questions About Questioning
Dear Friends,
The foregoing quotations about the Mystery of Divinity and whimsical lines about questionig are offered to inspire and encourage our curiosity and reflection on the ‘Who am I?’ divine spiritual mystery – which Einstein called “the great Mystery into which we were born”.
On birth into new human bodies we experience instant amnesia, forgetting what we knew before we withdrew from dwelling in heavenly domains. Except for very rare Buddha-like saints and sages, we forget that we are immortal Divine Beings – each experiencing a Divine play of consciousness from a unique perspective.
Whereupon, we experience and suffer from ‘a case of mistaken identity’. Individually and collectively, we mistakenly self-identify only with our mortal physical forms, their emotions and perceptions, and their stories – and we become like actors playing unique roles in an ever expanding and endless play of consciousness.
As Shakespeare metaphorically observed:
“All the world’s a stage,
And all the men and women merely players”
~ William Shakespeare ~ As You Like It, Act II, Scene VII
But knowingly or unknowingly, we are here to experientially remember what we forgot on incarnation into mortal human bodies.
So our embodied lives become like spiritual mystery stories. Instead of a ‘who-done-it?’ detective story, each life becomes a ‘who am I?’ spiritual mystery, which we are born to solve. Yet, the ultimate solution to that mystery is beyond our comprehension, imagination or belief. So we must find it experientially and intuitively, rather than mentally.
However, spurred by unceasing childlike curiosity, our rational minds can lead us to experiential discovery of our immortal self-identity. So we can begin by reverentially and unceasingly asking “Who am I?”.
“Ask, and it will be given to you …
For every one who asks receives.”
~ Matthew 7:7-8; Luke 11:9-10
But ultimately, we discover that
“The question ‘Who am I?’ is not really meant to get an answer,
the question ‘Who am I?’ is meant to dissolve the questioner.”
~ Sri Ramana Maharshi
Thus, as observed by twentieth century Indian sage, J. Krishnamurti, only
“When the mind is completely empty – only then is it capable of receiving the unknown.”
“Only when the mind is wholly silent, completely inactive, not projecting, when it is not seeking and is utterly still –
only then that which is eternal and timeless comes into being.”
The foregoing writings are offered to inspire and encourage our curiosity and reflection on the ‘Who am I?’ divine spiritual mystery.
As spiritual siblings – children of Divine LOVE – may we ever aspire to solve that Mystery.
And so shall it be!
Ron Rattner
Transcending Transcendence?
~ Ron’s Memoirs
“The goal is not to lose oneself in the Divine Consciousness.
The goal is to let the Divine Consciousness
penetrate into Matter and transform it.”
~ Sri Aurobindo – The Mother 15: p.191
“Cosmic consciousness is
infinite evolutionary impetus in each of us.”
~ Ron Rattner, Sutra Sayings
“As we experience our universality,
we transform our reality.”
~ Ron Rattner, Sutra Sayings
Maitreya Bodhisattva
Transcending Transcendence
My miraculous “sight seeing” trip with Dhyanyogi, and subsequent experiences, inspired ever increasing faith in his saintly good will and yogic powers. But questions arose for me about his Hindu path.
In writings introducing his path to Americans, Guruji said that Kundalini Maha Yoga was not a religion but a spiritual practice bringing “lasting inner peace and happiness to individuals of any belief or religious affiliation.” But his prescribed spiritual practices mostly included Sanskrit prayers and mantras associated with Hinduism, in addition to daily meditations.
At first I was uncomfortable reciting Sanskrit prayers and mantras which I didn’t understand, except for the Ram mantra with which I have always felt deep affinity. But intuitively I relied on Guruji’s extraordinary being and benevolence, and on his assurances that initiates would enjoy “a happy life”. So gradually I became more and more engaged in these practices, trusting that they would help me live a happy life.
Then, during a public meditation program, Guruji said these sanskrit practices would lead us to “the spiritual goal”. And I wondered: “what spiritual goal?” Amazingly, though I was still then an ‘uptight’ skeptical lawyer, I had taken an initiation from an unknown Hindu guru and was repeating his esoteric Sanskrit prayers and mantras not knowing what they meant or that their purpose was to achieve some “spiritual goal”.
So, after the meditation program, I asked others about this “spiritual goal”. I was told that the object of Hindu practices was to achieve “mukti” or “moksha” or “self-realization”; that the kundalini purification process, viz. the “evolutionary process taking place in [my] nervous system”, would some day in some lifetime lead to a state of Divine illumination where the Self, soul, or “Atman” would experience its Oneness with “Brahman” [Supreme Reality] – the pinnacle of human experience. Only then did I begin considering these ideas of “self realization”.
Though Guruji’s assurance of our finding lasting peace and happiness was appealing, I hadn’t consciously been drawn to him by this assurance but by a deep intuitive heartfelt connection. Before meeting Guruji I was not ‘goal oriented’. Instinctively hesitant to pursue materialistic societal goals, I was mostly inner – not outer – directed. But never before had I considered any inner ‘goals’.
In the late 1950’s I had been deeply influenced on reading “The Sane Society” by then prominent psychotherapist Erich Fromm, about the pathology of ‘normalcy’ in our materialistic society. Fromm suggested that Western society as a whole was lacking in sanity; that the inequities and disharmonies of the entire society were pathological, not just the mental illnesses of people therein. Fromm’s essay had confirmed and enhanced my instinctive reluctance to selfishly follow materialistic societal goals.
So, in becoming a lawyer and throughout my professional career, my main motivation was to help others; it was not to become rich or famous. Long before my spiritual awakening, I had a deep inner instinct to pursue social justice causes, with considerable sensitivity to the “insanity and iniquity of inequity in our society”.
But, with the Yosemite inner experience of “ten thousand suns” I realized that beyond my instinct for social justice was an extraordinarily intense longing for the Divine – to return from this crazy world back to God, back to Ram. However, not until hearing Dhyanyogi’s teachings about a spiritual “goal”, did I consider pro-actively seeking such an inner goal.
Though initially it seemed desirable to aspire to “self realization” or “enlightenment”, I was unable to relate experientially to those illumined states as ascribed to rare beings like Gautama Buddha. So, I was never clear about what to “seek” until, ultimately, I stopped seeking it, whatever it was.
After considerable reflection, I abandoned goal oriented spiritual seeking, and intuitively began with more and more heartfelt faith to surrender to the Infinite – “to let go, and go with the flow” – and to “leave it to the Lone Arranger.” * Perhaps, I transcended transcendence aspirations.
Inspired by the Buddhist Bodhisattva ideal of altruistically helping all beings end their sufferings, I stopped trying to be beyond this world, but rather to be in it in a way which might help all life everywhere. And I ceased regarding “enlightenment” as a “goal” but rather as an endless evolutionary process.
Experientially, I had realized that ‘the Kingdom of Heaven’, Buddha nature, and Love, were the Essence of everything in our phenomenal “reality”. And my core spiritual motivation became and remains:
“Infuse us, enthuse us, and use us, to bless all Life as LOVE.”
But paradoxically I have learned from experience that we cannot change others, only ourselves; that by furthering our own evolution we help elevate humanity’s common consciousness and thereby subtly help others. So, I consider it my responsibility to aspire to be the change I wish to see in the world, with the intention and dedication of so helping everyone everywhere.
And in this process, as Guruji promised, with unspeakable gratitude I am now enjoying “a happy life” beyond anything that I could have imagined when I received a shaktipat initiation in 1978.
*Footnote
Many ideas about “enlightenment” are in articles posted elsewhere on SillySutras.com. E.g. see https://sillysutras.com/?p=2925 and https://sillysutras.com/?p=1180
