“Twas the night before Christmas,
when all through the house
Not a creature was stirring, not even a mouse;
The stockings were hung by the chimney with care,
In hopes that St. Nicholas soon would be there”
~ The Night Before Christmas, by
Clement Clarke Moore or Henry Livingston
Have you ever wondered about origins of the Santa Claus legend long associated with Christmas celebrations? Why do people associate a mythical red cheeked jolly bearded old man from the North Pole with Christmas? Why is he archetypically depicted as attired in a furry red and white suit and flying through the air in a gift laden sleigh drawn by happy reindeer? Why does he supposedly deliver his gifts nocturnally via chimneys?
I began wondering about these questions after experiencing a Santa suit synchronicity. And I found interesting esoteric answers. Many people might suppose that the popular Santa (or Father Christmas) image began in 1823 with publication of the “Twas the Night Before Christmas” poem. But the poem was sourced from customs and legends which long antedated the nineteenth century.
I’ll tell about that after first recounting my Santa suit synchronicity story.
Santa Suit Synchronicity
Especially since my mid-life spiritual awakening, some circumstance or artifact has often fortuitously or synchronistically appeared in my life fulfilling a wish or perceived need. In my spiritual memoirs, I call these experiences “manifestation miracles”. Such “miracles” have been much too numerous for me to totally recall and recount. But, I will be sharing some memoirs stories about them, including this story about manifesting a Santa Claus costume.
On a Friday afternoon, I experienced a blissful spinal healing session at “SoulWorks”, the office of San Francisco healer and chiropractor, Dr. Melanie Hernand. During that session I was continuously and spontaneously laughing a lot. Maybe that laughter sounded to Dr. Hernand like “Ho! Ho! Ho!”. For afterwards, she asked me if I would come as Santa Claus to the “SoulWorks” holiday Christmas party, a benefit for The Healing Hearts Project and children of Lake Atitlan, Guatemala. With little hesitation I told Dr. Hernand that I would be Santa Claus at the SoulWorks party, if she helped me find a costume. She agreed.
So, joyously I exited SoulWorks that Friday afternoon knowing that I needed a Santa Claus costume. Miraculously the costume manifested that very night without any further thought or effort.
On Friday night I returned home after happily attending a program given by Visionary Activist astrologer Caroline Casey at The California Institute of Integral Studies (CIIS) where I was Board chairman during the 1980’s. It was my first visit to CIIS since leaving there twenty five years ago. And I very much enjoyed and appreciated Caroline’s presentation there.
I returned to my apartment building still in a blissful mood, and stopped in the lobby to get my mail. There I met my neighbor Ronelle Strand who was about to walk her dog, Cali, before retiring. Since Ronelle was one of a few people to whom I had given a SoulWorks gift certificate, I mentioned to her that I had just agreed to be Santa at the SoulWorks holiday party. Whereupon she told me that her Bay Music entertainment booking service business had some rental costumes, including a Santa suit which had been in storage and unrented for many years. She offered it, and it was perfect.
Then, awaiting the Santa suit party, I began wondering about the origins of the Santa story. Whereupon, I fortuitously happened to notice on Caroline Casey’s Facebook page, a You Tube link to this two minute BBC video entitled, “Magic mushrooms & Reindeer – Weird Nature”
I watched the video, was intrigued, and wanted to learn more. So, I consulted Dr. Google and fortuitously found interesting esoteric answers to my questions about the Santa Claus myth in a detailed article entitled “The Influence of Fly Agaric on the Iconography of Father Christmas” , also published by BBC.
Apparently, the Santa Claus legend arose from shamanic traditions of tribal peoples in pre-Christian Northern Europe, whose sacred psychedelic source was the red and white amanita muscaria mushroom, also known as “fly agaric”, a fungus found in pine and birch woods of western North America, northern Europe, and Asia.
Red-robed Chimney Climbing Santas
Supposedly, Siberian shamans have used amanita muscaria for recreational or ritualistic purposes for thousands of years. During mushroom-induced trances, they would twitch and sweat before falling into a deep coma-like sleep. During this coma, the shaman’s soul consciousness left his body and ascended to the ‘spirit world’ where it communicated with the spirits about major health problems, such as outbreaks of sickness in the village.
On awaking, with new knowledge from subtle sources, the shamans found their muscular systems had been so stimulated that they were able to perform spectacular physical feats with seemingly little effort – like making a gigantic leap to clear a small obstacle. The mushrooms similarly affected reindeer, and mushroom intoxicated reindeer traditionally guarded each shaman.
The shamans lived in yurts, tepee-like shelters made of reindeer skin, with roofs supported by birch poles and smoke-holes at the top. During midwinter festivals of renewal, the shamans gathered the mushrooms from under sacred trees. While harvesting the toadstools, they would wear special attire, consisting of red and white fur-trimmed coats and long black boots, very much like the modern day depiction of Santa Claus. They’d then enter their yurts through the smoke-holes, carrying sacks full of dried fly agaric mushrooms, descending the birch pole to the floor. Once inside, the shamans performed ceremonies and shared the toadstool’s psychotropic gifts with those gathered inside. Then they left as they entered, climbing up the pole and back through the smoke-hole.
Reindeer, known as caribou in North America, are deer found in the Arctic and sub-Arctic regions of Europe and North America. They feed on grass and lichens, but also crave the fly agaric toadstool, Amanita muscaria, because of its intoxicating and euphoric effects.
The Sami have a custom of feeding fly agaric to their deer and collecting the urine to drink. The reindeer’s digestive system metabolizes the allegedly poisonous components of the toadstool, leaving urine with the hallucinogenic and psychotropic elements of the fungus intact. Drinking the urine gives a ‘high’ similar to taking LSD. Under the hallucinatory effects of the drink, the Sami thought their reindeer were flying through space, looking down on the world. The reindeers’ so crave the toadstool hallucinogens that they have been known to eat snow on which intoxicated humans have urinated, creating a reciprocating cycle.
Apparently, when the first Christian missionaries reached Lapland and heard stories of such reindeer flight, they integrated those tales into Western folklore concerning Saint Nicholas. So, the association of reindeer with Christmas was well established for centuries before the 1843 publication of the The Night Before Christmas poem, and the 1949 hit song, ‘Rudolph the Red-Nosed Reindeer’ popularized it with masses of people.
And to All a Good Night
Thus it seems probable that the traditional image of Santa Claus originated in shamanistic rituals involving the red and white amanita muscaria mushroom gathered by shamans wearing red and white fur-trimmed coats. From climbing into chimneys and gift giving, to dressing in red and white and flying through the air with reindeer, travelers and storytellers have fused these ancient customs with other pagan traditions and imagery. And these pagan customs have pragmatically been adapted and integrated by Christianity into its Christmas traditions.
Ho! Ho! Ho! And to All a Good Night.
Ask and it shall be given;
Seek and ye shall find.
~ Matthew 7:7; Luke 11.9-13
“A yogi, seated in solitude and alone,
should constantly try to contemplate on the Supreme Being
after bringing the mind and senses under control,
and becoming free from desires and proprietorship.
One should sit on his or her own firm seat that is neither too high nor too low, covered with sacred Kush grass, a deerskin, and a cloth, one over the other, in a clean spot.
Sitting there (in a comfortable position) and concentrating the mind on God, controlling the thoughts and the activities of the senses, one should practice meditation for self-purification.”
~ The Bhagavad-Gita – 6:10-12, Krishna to Arjuna
My life has become filled with frequent ‘miraculous’ synchronistic “Manifestation Miracles” – noteworthy manifestations of desired circumstances or artifacts without my consciously willing them. Mostly I’ve been given what I wished. But sometimes the universe sent something else, which proved better than what I thought I wanted.
Here is a story about a synchronistic ‘miraculous’ gift from the Lone Arranger that proved more useful than what I thought I was seeking.
A Reindeer Gift For Peaceful Meditations
Before my midlife spiritual awakening, I didn’t intentionally meditate and was unaware of the crucial importance of a stilled mind. Thereafter, until meeting Guruji – my spiritual master, Shri Dhyanyogi Madhusudandas – I sometimes experienced spontaneous meditative states with unprecedented inner experiences. But only after meeting Guruji did I begin regular meditation practice and learn of the spiritually supreme importance of a quiet mind.
Guruji gave us various Sanskrit spiritual practices, but his most important message was to “meditate regularly”. And inspired by Guruji I was strongly motivated to meditate.
Guruji taught that our meditations would be aided by sitting in firm but relaxed postures in places conducive to peacefulness. Also, at a meditation retreat Guruji revealed that if we sat on a deerskin its tranquil vibrations would help our meditations.
At first, I tried to follow Guruji’s meditation advice by sitting and praying in quiet places with relaxed straight spine posture. But I didn’t look for a deerskin on which to meditate.
Although Guruji and Krishna (in the The Bhagavad-Gita) recommended meditating on deerskins, I was reluctant to follow that advice. I’d always loved deer as beautiful, graceful, and peaceful creatures, not needed as a food source or as hunters’ trophies. So I questioned hunting and killing such innocent animals as a sport, or for commercial exploitation, rather than only for necessary sustenance. *(see footnote)
In 1980, my apartment was the last place Guruji stayed before returning to India. Following his departure, I had an amazing experience of Guruji’s shakti energy while carrying his mattress to a van in my garage. Thereupon, I realized that my living room sofa where Guruji had sat had been transformed to become a holy relic imbued with his spiritual energy. So I made it into an altar, where for over thirty years I worshiped, prayed, cried and meditated, and experienced Guruji’s holy energy still emanating from it. ( see https://sillysutras.com/experiencing-unforgettable-divine-shakti-rons-memoirs/)
After I set up the altar my friend Kusuma gave me a small meditation rug with artistic drawings of deer on it. So instead of sitting on a deerskin asana (sitting place) in front of the sofa-altar, I sat there on that rug with images of deer. And rather than receiving ‘spiritual tail-wind’ from subtle deer vibrations, I received it from the sofa which was infused with Guruji’s shakti.
But, with mixed emotions, I kept wondering if my meditation experience could be enhanced by a real deerskin asana as suggested by Guruji. By this time I had stopped eating all animal flesh and was reluctant to use clothing and other products fabricated from any animals. For example, whenever feasible I wore non-leather shoes.
Yet, because of Guruji’s recommendation, I finally decided to seek from a taxidermist a small deerskin on which sit in meditation. But I didn’t know how to find taxidermists. It was then long before the computer-Google-Amazon era, and no taxidermists were then listed in the San Francisco telephone directory. So I obtained a regional business telephone directory, in which I found a few California taxidermist listings.
After a couple of unsuccessful phone inquiries, I called a woman taxidermist near Yosemite national park, who pleasantly answered the phone. I explained that I wanted to buy from her a small piece of deer-hide to use for meditation.
She told me she had no deer-hide and did not foresee obtaining any soon. But then – almost as an afterthought – she told me that she had two caribou pelts which she could not use and asked if I would be interested in one of them.
At first, confused about caribou, I asked her to describe the pelts. Her response reminded me that caribou are “reindeer”, like Santa’s legendary helpers; that they are part of the same ruminant mammal family that includes deer, but with longer fur. After listening to a description of the pelts, I intuited that I might be able to use one, and asked what she’d charge. Surprisingly, she said she be happy to give it to me without charge, and she promptly offered to mail it to me if I wanted it. So I gave her my address, but insisted on at least paying her shipping costs. But she graciously declined.
A few days later, the postman delivered a bulky parcel containing a beautiful caribou pelt. But it was much bigger than I had imagined and was so irregularly shaped that it clearly was inappropriate for placement in front of my altar. With guilty conscience for accepting a gift I couldn’t use, I wondered what to do with the caribou pelt – whether I should return it to the generous taxidermist. But she had told me she had no use for it and was happy to dispose of it.
Then suddenly – Eureka! – I had a flash of insight that the reindeer pelt might be draped over an upholstered lounge chair opposite the sofa-altar. And it worked. The pelt fit perfectly and looked great on the chair! And it was so peacefully comfortable to sit on!
Thereafter, for about twenty five years, I spent countless blissed-out hours sitting on that transformed reindeer chair, when not in vajrasana pose at my altar. Only after the peace-giving reindeer pelt was disintegrating from sunlight did I reluctantly dispose of it, with great gratitude for the many blessings it had brought.
Moral of this reindeer synchronicity story
For evolution, we synchronistically get what we need when we need it, whether or not we know it or think we want it.
Such synchronicities can infuse us with feelings of awe and gratitude for all miraculous and mysterious Life on this precious planet. They show that we’re in the flow; that we are in harmony with Nature. And the more we are in harmony with the universe, the more blessings we receive.
*To me, the senseless slaughter to near extinction of many precious species like buffalo and wolves has been brutally insane and emblematic of unsustainable alienation from Nature of many non-indigenous North Americans. So I didn’t want to indirectly participate in such senseless killings.
Except for extremely rare Buddha-like beings, virtually all humans are caught by ego in the karmic cycle of death and rebirth. But, depending on whether or not we use our conditioned minds to satisfy or subdue ego, we can either deter or advance our spiritual evolution toward transcendence of karmic suffering. (See https://sillysutras.com/what-is-the-human-mind-is-it-best-friend-or-worst-enemy/.)
I’ve theorized that there is a sort of ‘cosmic law of supply and demand’ which provides what we need when we need it for our spiritual evolution – a ‘cosmic incentive system’. Sometimes we are given painful experiences to help us advance, and sometimes when spiritually motivated we may ‘ask and receive’ or ‘seek and find’ that which spurs spiritual evolution – as demonstrated by the foregoing A Reindeer Gift Synchronicity Story.
May all such synchronicities, whether pleasant or painful, infuse us with feelings of awe and gratitude for our miraculous and mysterious Life on this precious planet.
And so may it be!