Reincarnation

Getting “IT” at est ~ Ron’s Memoirs

“Perfection is a state in which things are the way they are,
and are not the way they are not.
As you can see, this universe is perfect.”
~ Werner Erhard, est




Before the divorce, I had attempted to find answers to my new questions by reading articles and books about parapsychology and psychic phenomena, but not about religious mysticism or spirituality, of which I was still ignorant. But upon living alone as a single person with a new life style, I gradually expanded my quest to weekend seminars and lectures where for the first time I began being exposed to Eastern spiritual ideas. The first seminars, “est” and “Silva Mind Control”, incorporated perennial Eastern ideas into a Western self-help context, and were of significant help for me.

When I became single again, est was well known and flourishing in the San Francisco Bay Area. It was then aggressively being promoted as a self-help “training” offering participants exceptional opportunity to radically transform their lives. It had begun in San Francisco five years earlier with a seminar conducted by its charismatic and controversial founder Werner Erhard attended by several hundred people.

Werner had creatively crafted the est training by incorporating self-help ideas he eclectically gathered from various sources and by expressing them epigrammatically and dramatically in his own original est jargon. Est attracted participants by hyperbolically promising to disclose and to experientially teach them esoteric principles of living a happy life, thereby providing them “space” for “getting IT”, an allegedly transformative epiphany which Werner claimed to have experienced while driving across the Golden Gate Bridge in March 1971.

So I was quite curious about est when I became single again. But still an uptight lawyer, I was reluctant to take the est training because of negative reports I’d heard about it and about Werner Erhard. Then Allen Chase, a childhood friend who – like me – was recently divorced, persuasively urged me to take the training by claiming to have been immensely helped by est. So I changed my mind and enrolled.

Thus, with lingering skepticism I attended a 1976 est training in Marin County, in a large hotel where I was joined by hundreds of others eager to “get IT” – the secret of a happy life. At the outset I had negative reactions and considerable resistance to what was happening.

The training was conducted in an hierarchical cult-like atmosphere by a man who talked like Werner, dressed like Werner, and appeared to be somewhat of a Werner clone. To present his ideas he often used a ‘Zen master stick approach’, which was sometimes harsh, profane, and authoritarian. All of this ‘turned me off’. Yet I remained interested and curious.

The trainer told us that the brain mostly functioned automatically as a self-perpetuating “tape” machine, pre-programmed to repeat over and over again the same mechanistic responses to similar situations facing people in their daily lives; that accordingly we’ve developed debilitating habits and beliefs, and have misidentified with the “voice in our head”. He promised us an opportunity to “be at cause, not effect” ; a chance to transcend these debilitating habits by “getting IT”, the alleged central truth of human existence.

Most of us had been lured to enroll by est promotions claiming that when you “got IT”, you got the secret of happiness. And on enrollment we had all signed confidentiality pledges against disclosing “IT”. So we all anxiously awaited our chance for a “getting IT” epiphany. Not until the final moments of the two weekend workshop did the trainer finally disclose “IT”.

AHAA! In est aphoristic jargon, “getting IT” meant realizing that: “What is, is, and what ain’t, ain’t.” ; that “the Truth is what’s so.”

Thus, getting “IT”, was the realization that one must accept “what is” in the present moment of your life; viz. to live happily accept yourself and everything and everyone in your life just as they are, without reflexively resisting or reacting to them, and “take responsibility” for all your responses, choices and actions.

Perhaps in gathering and formulating these ideas Werner was influenced by philosopher Alan Watts who (unknown to me) had taught them to small groups on his Sausalito houseboat prior to his death in 1974. For example, in a 1960 essay entitled “This is It”, Watt’s described the ‘enlightenment’ experience for which est later lured participants:

“To the individual thus enlightened it appears as a vivid and overwhelming certainty that the universe, precisely as it is at this moment, as a whole and in every one of its parts, is so completely right as to need no explanation or justification beyond what it simply is….the mind is so wonder-struck at the self-evident and self-sufficient fitness of things as they are, including what would ordinarily be thought the very worst, that it cannot find any word strong enough to express the perfection and beauty of the experience…The central core of the experience seems to be the conviction, or insight, that the immediate now, whatever its nature, is the goal and fulfillment of all living.”


Werner was less erudite in his presentations, but often more dramatically impactful, than was Dr. Watts. And his enigmatic illogical aphorisms motivated participants to reflect on important ideas about spiritual wisdom transcending “common wisdom”.

Retrospectively, I now see that Werner was astute in creating an extraordinary environment for the est trainings, because in that unusual environment participants were moved out of their habitual ways of thinking and experiencing the world – their left brain patterns – and thereby they were opened to seemingly illogical ‘right brain’ insights and experiences. That’s what happened to me.

After completing est, I remained annoyed and ‘turned off’ by est’s harsh, cult-like ambience and and hyperbolic promotions, but I felt that I had gotten considerable value for my large tuition payment. In fact, I was so glad that I had taken est that I soon urged my friends Dave Weiner and John Rubel to enroll.

The est training planted significant seeds for my spiritual evolution by presenting some important and intriguing ideas from perennial wisdom teachings – like disidentifying with the “voice in my head” and “acceptance of the present moment” – which were then new to me and which remain important after more than thirty years of experience, study and reflection.

Paradoxically, as I now “seek relief from belief” and gradually have winnowed and discarded as no longer useful many ideas and beliefs acquired and embraced since est, I realize that “IT” – acceptance of “what is” in the present moment – remains for me a core principle for living a happy life. And perhaps I was subconsciously influenced by Werner’s other wise teachings and aphorisms, which I didn’t then understand, or appreciate, like “Don’t change beliefs.  Transform the believer.”

A Brain Scientist’s ‘No Brainer’ NDE


“The brain does not create consciousness,
but consciousness created the brain,
the most complex physical form on earth, for its expression.”
~ Eckhart Tolle
I regard consciousness as fundamental.
I regard matter as derivative from consciousness.
We cannot get behind consciousness.
Everything that we talk about, everything that we regard as existing,
postulates consciousness.
~ Max Planck, Nobel laureate physicist, as quoted in The Observer (25 January 1931)
“The very study of the physical world leads to the conclusion that
consciousness is an ultimate reality and,
all the possible knowledge, concerning objects
can be given as its wave function”
~ Eugene Wigner, Nobel laureate physicist and co-founder of quantum mechanics

 



Introduction.

For millennia mystics and seers have realized experientially that our space/time/causality reality is but a play of consciousness; that all impermanent appearances, all apparent forms and phenomena – including human brains – are but holographic projections of timeless Universal Awareness.

But very few scientists have shared this revelatory mystical world view. Most scientists do not regard as “real” that which is beyond perception and conception.

Rather than recognizing consciousness as the ultimate and eternal Source of our reality, reductionistic and materialistic mainstream science says that brains generate consciousness, and that we see via our brains.

However, there have been innumerable published reports of near death and out of body experiences and other mystical experiences which contradict this mainstream brain hypothesis. (*See footnote re Near Death Experiences [NDE’s].) Nonetheless, until now most brain scientists have dismissed these reports as untrustworthy “anecdotal” evidence. Rarely have mainstream brain scientists transcended their mistaken materialistic paradigm. But there have been noteworthy exceptions. (see e.g. Atlantic Monthly: The Science of Near-Death Experiences.)

Dr. Eben Alexander

Thus, in October 2012 Dr. Eben Alexander, a neurosurgeon who has taught at Harvard Medical School, went public with an autobiographical account of a life changing dramatic and vivid near death experience (NDE) of what he called “heaven” while he was in a week-long comatose state with a non-functional brain neocortex. (His best-selling first book, ”Proof of Heaven”, was published by Simon and Schuster on October 23, 2012.)

Dr. Alexander reported being told in “heaven”:

“‘You have nothing to fear. There is nothing you can do wrong.’ The message flooded me with a vast and crazy sensation of relief.”


He has written that prior to his NDE he did not believe in such experiences, and ‘scientifically’ dismissed them.

“As a neurosurgeon, I did not believe in the phenomenon of near-death experiences. I grew up in a scientific world, the son of a neurosurgeon. I followed my father’s path and became an academic neurosurgeon, teaching at Harvard Medical School and other universities. I understand what happens to the brain when people are near death, and I had always believed there were good scientific explanations for the heavenly out-of-body journeys described by those who narrowly escaped death.”

“According to current medical understanding of the brain and mind, there is absolutely no way that I could have experienced even a dim and limited consciousness during my time in the coma, much less the hyper-vivid and completely coherent odyssey I underwent.”

“There is no scientific explanation for the fact that while my body lay in coma, my mind—my conscious, inner self—was alive and well. While the neurons of my cortex were stunned to complete inactivity by the bacteria that had attacked them, my brain-free consciousness journeyed to another, larger dimension of the universe: a dimension I’d never dreamed existed and which the old, pre-coma me would have been more than happy to explain was a simple impossibility.”


Raised as a Christian, Dr. Alexander used the religious concepts of “God” and “heaven”, to describe his extraordinary experience.

“Communicating with God is the most extraordinary experience imaginable, yet at the same time it’s the most natural one of all, because God is present in us at all times. Omniscient, omnipotent, personal-and loving us without conditions. We are connected as One through our divine link with God.”


Apart from referring to God, he also identified unconditional Love as the the ultimate Reality and “basis of everything” that exists.

“Love is, without a doubt, the basis of everything. Not some abstract, hard-to-fathom kind of love but the day-to-day kind that everyone knows-the kind of love we feel when we look at our spouse and our children, or even our animals. In its purest and most powerful form, this love is not jealous or selfish, but unconditional. This is the reality of realities, the incomprehensibly glorious truth of truths that lives and breathes at the core of everything that exists or will ever exist, and no remotely accurate understanding of who and what we are can be achieved by anyone who does not know it, and embody it in all of their actions.”


With newfound openness to “anecdotal” evidence, Dr. Alexander now expresses optimism that as science and mysticism ever more agree, humankind will evolve to wonderful new states of being.

And so may it be!

Footnote

*Near Death Experiences [NDE’s].

The term ‘Near Death Experience’ [NDE] was coined in 1975 by Raymond A. Moody, Jr., PhD, MD, in his book Life After Life which sold over thirteen million copies worldwide. Since then numerous NDE accounts have been published and discussed in mainstream media, on the internet, in films and videos, and in magazines and books. Many spiritually inspiring NDE stories have been published and researched by the International Association For Near-Death Studies [IANDS] and others. So NDE’s have become widely considered, especially by those who claim to have experienced them. And some non-materialist scientists cite NDE’s as evidence that consciousness survives physical death. For millions of people NDE’s, and other extraordinary mystical experiences, have proven to be spiritually inspirational, and transformative events, diminishing or ending fear of death and encouraging a newly open, trusting and loving lifestyle. (see e.g. Atlantic Monthly: The Science of Near-Death Experiences.)