Posts Tagged ‘John 10:30’
Honoring God’s “Holy Fools”
~ Ron’s Memoirs
“For the wisdom of this world is foolishness in God’s sight.”
~ 1 Corinthians 3:19
“Thou shalt love the Lord thy God with all thine heart,
and with all thy soul, and with all thy might.”
~ Deuteronomy 6:4-5
“Beloved, let us love one another: for love is of God; and everyone that loves is born of God, and knows God. Whoever does not love does not know God, because God is love.”
~ 1 John 4:7-8
“Full of love for all things in the world;
practicing virtue in order to benefit others,
this man alone is happy.”
~ Buddha
“Your task is not to seek for love,
but merely to seek and find all the barriers within yourself
that you have built against it.”
~ Rumi
“Love is the highest, the grandest, the most inspiring,
the most sublime principle in creation.”
~ Paramahansa Yogananda
“Love Is The Law Of Life:
All love is expansion, all selfishness is contraction.
Love is therefore the only law of life.
He who loves lives, he who is selfish is dying.
Therefore, love for love’s sake,
because it is law of life, just as you breathe to live.”
~ Swami Vivekananda
“Only if one knows the truth of Love,
which is the real nature of Self,
will the strong entangled [ego] knot of life be untied.
Only if one attains the height of Love will liberation be attained.
Such is the heart of all religions.
The experience of Self is only Love,
which is seeing only Love, hearing only Love, feeling only Love,
tasting only Love and smelling only Love, which is bliss.”
~ Sri Ramana Maharshi
Honoring God’s “Holy Fools” ~ Ron’s Memoirs
Introduction
Dear Friends,
Prior memoirs have recounted my midlife transformation from “Secular Hebrew” social justice litigation lawyer to “Born-again Hindu” devotional-emotional lover of God, and then to “Uncertain Undo” seeking ‘relief from belief’, because ‘on the path of Undo, we’ll never be through, ’til we’re and undone ONE!’.
[See e.g. Crying For God and other ‘Kundalini Kriyas’]
This memoirs chapter tells how, as a newly awakened ‘lover of God’ (Bhakta), I’ve discovered and honored “Holy Fools” – rare ascetic and eccentric lovers of God, who don’t live in ordinary worldly ways.
I’ve learned that throughout human history there have been very famous “Holy Fools”. Only after first ‘discovering’ such famous “Holy Fools”, did I later learn that in all human societies there are countless more unknown God intoxicated “Holy Fools”; and that they timelessly bless this world as LOVE.
In some Eastern societies they are called “masts”, a word which originates from the Sufi term mast-Allah, meaning “intoxicated with God”.
In Hindu societies they are called Avadhutas, who are overwhelmed with inner love for God. For millennia India has honored Avadhutas, as self-realized bhakti mystics living beyond worldly ego-mind consciousness and concerns, and without adhering to accepted social standards. (See e.g. Advadhuta Gita)
To help you understand why I have honored spiritual “heretics” and “holy fools” as lovers of God, here is a summary of my devotional history:
Ron’s Devotional history
Until my profound midlife spiritual awakening, I hadn’t shed tears as an adult. But then I cried for twenty four hours. Thereafter, I began wondering why I was crying so much. But soon I realized with amazement that I was crying with intense longing for God. (See Beholding The Eternal Light Of Consciousness.) And I became and remained an extremely devotional, and frequent crier for God – often ecstatically longing and calling for the Divine.
After meeting my beloved Guruji, Shri Dhyanyogi Madhusudandas, and receiving his shaktipat initiation into the path of kundalini yoga as “Rasik: one engrossed in devotion”, I gradually learned that my continual longing and profuse crying for God was an immense transformative blessing – recognized not only in the bhakti Hindu devotional tradition, but also in:
1) Sufism epitomized by enlightened Muslim mystical poets Rumi and Hafiz who realized that all appearances in our seemingly complex earthly “reality” are manifestations of ONE eternal LOVE; and
2) in the Orthodox/Catholic “gift of tears” tradition of St. Isaac of Ninevah, St. Teresa of Avila, St. Ignatius of Loyola, St. Francis of Assisi, and St. Padre Pio of Pietrelcina.
Thus, when not crying I often had what I called ‘alternative LSD experiences’ of spontaneous (and sometimes ecstatic) Laughing, Singing, and Dancing. And even as an octogenarian “Uncertain Undo” I still often privately experience spontaneous outbursts of laughing, crying, and calling to God.
Guruji’s explanation was that:
“There are two kinds of kriyas, one is for purification and the other for the manifestation of joy. ..
Whenever one experiences great joy or bliss, this also manifests physically as crying or laughing.”
~ Shri Dhyanyogi Madhusudandas
Learning about devotional spirituality
Not until my 1976 spiritual awakening, did I begin learning about spirituality.
On moving from Chicago to San Francisco in 1960, I was ignorant about spiritual subjects, or religions other than Judaism.
I knew nothing about Christian saints, or core Christian teachings. I didn’t even realize that my new “San Francisco” home city was named for history’s most popular Christian saint. Moreover, apart from Christianity, I was ignorant of Eastern spiritual and religious teachings.
Growing up in Chicago, I had become familiar with Judaism’s core teachings:
“ Hear, O Israel: The Lord our God is One”; and
“Thou shalt love the Lord thy God with all thine heart,
and with all thy soul, and with all thy might.”
~ Deuteronomy 6:4-5
However, I had no idea of their supremely profound sacred significance.
But my midlife spiritual awakening experiences triggered an unprecedented interest in spiritual subjects. Initially – sparked by inner experiences and amazing synchronicities – I experienced great curiosity about Saint Francis of Assisi, and about Christian teachings which inspired him.
Later I began reading hagiographic stories about other Eastern and Western saints and sages. Gradually, I learned that – apart from Jesus and a few other world-famous paragons of Divine LOVE – the Divine devotional path has been followed by countless unknowns, especially in certain societies which for centuries have honored and emphasized devotional Love.
And gradually I became inspired by genuine “lovers of God” as exemplars of an important spiritual tradition, with which I had instinctively joined.
Lovers of God as “Heretics”
On discovering Rumi’s poetry, I learned that Muslim culture has long encompassed all aspects of love, culminating with Sufism’s mystical Self-realization as Divine LOVE as life’s ultimate goal. And, similarly, that Sufi philosophy has so honored eccentric lovers of God that it has specifically identified many of them as “masts” – persons so overwhelmed with love for God, that they appear externally disoriented.
Also, during my 1982 pilgrimage to India I learned that for millennia India has honored avadhutas, self-realized bhakti mystics living beyond usual egoic consciousness and worldly concerns, without adhering to accepted social standards. (See e.g. Advadhuta Gita, and Avadhuta – Wikipedia)
I indelibly remember seeing a peacefully smiling elderly man sitting stark naked on a rock in freezing temperatures midst ice and snow near the Himalayan headwaters of the holy Ganges river.
Like Sufi “masts” and Indian avadhutas, worldwide there have been countless unknowns societally honored as God intoxicated ‘holy fools’ with extraordinarily unconventional behaviors inconsistent with social norms.
Famous “Heretic” Prophets
Supremely eminent Greek philosopher Socrates, who taught the Delphic oracle’s fundamental transformative spiritual maxim “Know Thyself”, was considered an heretic and was sentenced to death after being unjustly tried and convicted for allegedly corrupting the youth of Athens. He was an archetypal wise ‘fool’ whose distinctive teaching method consisted in exposing foolishness of the world. For example, just before Socrates died of a coerced suicide, by drinking hemlock, he declared that fear of death was fear of the unknown.
In Western Christianity Paul the Apostle proclaimed that
“The wisdom of this world is foolishness in God’s sight.”
(1 Corinthians 3:19)
So, Christianity has at times rejected as foolishness “the wisdom of this world”. And it has endorsed the ‘Imitation of Jesus Christ’ – who preached “Love your neighbors” and even “your enemies”. And ‘heretically’ repudiated socially condoned hypocrisy, brutality, greed, and selfish desire for worldly power and gains; forgivingly endured crucifixion, mockery and humiliation from ignorant crowds; and even audaciously proclaimed the ultimately ‘forbidden mystical Truth’ – that “I and the Father are one” (John 10:30).
In learning about Jesus’ “heretic” teachings – especially his Sermon on the Mount – I instinctively recognized him as an outspoken social justice reformer, and Truth telling political and religious nonconformist. And I intuitively honored him as a paragon of virtue, like prophets of other great religions, but not as God’s “only Son”.
I always conceived of “God” as ONE universally immanent nameless, formless, nonjudgmental Supreme Power. So I rejected any idea of a personal or judgmental God, and considered the Bible a collection of metaphoric legends – not as ‘the word of God’ who spoke only through special messengers.
And just as I always rejected Torah teachings about Jews as “chosen people”, I could never accept Christian dogma that Jesus was God’s “only Son” because he declared “I and the Father are one”.
Nor – like Gandhi – could I morally accept non-egalitarian Hindu scriptures justifying socially stratified caste systems, with some people deemed “untouchables”.
But I accepted that especially in historically dark and threatening eras of rampant world materialism, decadence, and violence, there have often appeared renowned sages or incarnate avatars to prophetically guide Humankind to societal and spiritual renaissance. And as religious nonconformists and social dissidents these famous reformers – like Jesus and Socrates – often were considered as “heretics”, and severely punished by contemporary worldly authorities.
‘Discovering’ Saint Francis of Assisi and Sri Ramakrishna as heretic “holy fools”.
Most famous Christian emulator of Jesus was Saint Francis of Assisi who in midlife – as an unconventional apostle of Love – renounced and relinquished all his worldly possessions and privileges as son of a wealthy merchant, to live reclusively in the Umbrian countryside; and later to establish an exemplary order of Franciscan Friars who gave away all possessions and survived only on alms while preaching in the streets to common people. Francis so completely identified with Jesus that, near the end of his earthly life, he became the first saint in history to miraculously receive crucifixion stigmata.
St. Francis of Assisi
Perhaps the best known Indian saint of the nineteenth century was Indian Holy Man Sri Ramakrishna Paramahansa – an extraordinarily charismatic and eccentric ascetic, sometimes compared to St. Francis of Assisi.
(See Sri Ramakrishna and St. Francis of Assisi, by Sister Devamata, 1935)
Sri Ramakrishna Paramahansa
February 18, 1836 – August 16, 1886
After my midlife spiritual awakening, I felt increasing egalitarian affinity and harmony with people living unconventionally ‘from inside out’, rather than with outer-directed worldly and conventional people.
And in learning about many famous saints and mystics, I felt most affinity with Saint Francis of Assisi and Sri Ramakrishna Paramahansa.
Both of them were extraordinarily charismatic ascetics, having relinquished and renounced all worldly pleasures and privileges, to live in utter simplicity. Both were remarkably unconventional and seemingly “God intoxicated” exemplars of Divine Love and devotional faith – blessed with the ‘gift of tears’ and of spontaneously praying, singing, conversing and calling to the Divine, which as egalitarians they beheld everywhere and in every being. Both saints eschewed punditry and were simple, unschooled and unscholarly, yet with vast innate wisdom imparted conversationally and recorded by others.
Both historically helped to reform world religions by charismatically living their teachings. And both were so eccentrically unconventional that they were even considered insane by some worldly people, including a few friends and relatives.
Perhaps I found exceptional rapport with both St. Francis and Ramakrishna because my own private devotional tendencies and unconventional behaviors seemed similar to theirs, and especially because of inner and synchronistic experiences, including amazing and unforgettable déjà vu of their still palpable divine energies (shakti) during pilgrimages to India and Assisi.
Later, I learned that that renowned mystical poet-masters Hafiz and Rumi, were Supreme exemplars of the Sufi-Persian path of love. But that even in their societies which honored Love, they were considered by Moslem authorities to be “heretics” or “holy fools” because – like Jesus – they realized and truthfully proclaimed their mystical self-identity as Divine LOVE – a fundamentally forbidden heresy to ruling mullahs. Thus, though Hafiz was not executed, his remains could not be entombed in a Moslem cemetery in his beloved birthplace and cultured home city, Shiraz, Iran.
LOVE as the unseen Source of the worlds we see
Following the midlife spiritual rebirth and awakening, I’ve gradually discovered that LOVE is all that is, was, or will be; that LOVE is our true SELF-identity, and the unseen timeless Source of all worlds we see.
So I’ve realized that all God’s “holy fools” bless this world as living LOVE. And that their eccentricities and ‘heresies’ can help reveal that societal sanity requires radical reform of orthodox worldly rules and beliefs.
Dedication and Invocation – Love for all, Hatred for none!
This memoirs chapter is deeply dedicated to inspiring a critical mass of humanity increasingly to honor each other and all life as ONE LOVE – beyond the endless ego-mind illusion of a space/time duality universe
And let us ever remember that we are the unseen Source of all worlds we see!
So let us love GOD with all our heart and soul and with all our might.
And with firm faith, may our guiding motto ever be
‘Love for all, Hatred for none!’
And so may it be!
Ron Rattner
Transcending Violence
“Violence is not merely killing another. It is violence when we use a sharp word, when we make a gesture to brush away a person, when we obey because there is fear. So violence isn’t merely organized butchery in the name of God, in the name of society or country. Violence is much more subtle, much deeper, and we are inquiring into the very depths of violence.”
“When you call yourself an Indian or a Muslim or a Christian or a European, or anything else, you are being violent. Do you see why it is violent?
Because you are separating yourself from the rest of mankind. When you separate yourself by belief, by nationality, by tradition, it breeds violence.
So a man who is seeking to understand violence does not belong to any country, to any religion, to any political party or partial system; he is concerned with the total understanding of mankind.”
~ J. Krishnamurti
“Prejudice of any kind implies that you are identified with the thinking mind. It means you don’t see the other human being anymore, but only your own concept of that human being. To reduce the aliveness of another human being to a concept is already a form of violence.”
“The moment you put a mental label on another human being,
you can no longer truly relate to that person. . .
It then becomes possible to perpetrate any act of violence.”
~ Eckhart Tolle
“If you and I are having a single thought of violence or hatred
against anyone in the world at this moment,
we are contributing to the wounding of the world.”
~ Deepak Chopra
J. Krishnamurti ~ May 11, 1895 – February 17, 1986
Introduction to “Transcending Violence”
Dear Friends,
The following Q and A essay about transcending violence was first composed and published almost four years ago. Since then we’ve begun experiencing an extraordinarily stressful, turbulent, and polarized “new normal” post-pandemic period with widespread global human violence and threats to life on Earth and innate human rights never before imagined by most of us, including me.
Accordingly I’ve felt intuitively impelled to amend and update the essay, (and to supplement it with a collection of important spiritual quotations), thereby explaining why to transcend violence it is crucial that humanity must now elevate our behavioral and emotional energies beyond those which have long-prevailed prior to this unprecedented “new normal” post-pandemic period.
These writings are deeply dedicated to transcendence of current unprecedented global violence by our loving, compassionate, fearless, and forgiving behaviors and emotions, beyond prevailing disharmonious levels of human consciousness.
May they encourage our conscious harmony with Nature, and unconditional Love and forgiveness for all Life everywhere.
May we thereby help bless the world as LOVE.
And so may it be!
Ron Rattner
Quotation Collection concerning “Violence”
“I believe that Gandhi’s views were the most enlightened of all the political men in our time. We should strive to do things in his spirit: not to use violence in fighting for our cause, but by non-participation in anything you believe is evil.”
~ Albert Einstein
“The pursuit of truth does not permit violence on one’s opponent.”
~ Mahatma Gandhi
“Violence is not only impractical but immoral.”
~ Martin Luther King Jr.
“Nothing good ever comes of violence.”
~ Martin Luther
“An eye for an eye will only make the whole world blind.”
~ Mahatma Gandhi
“Non-violence, which is the quality of the heart,
cannot come by an appeal to the brain.”
~ Mahatma Gandhi
“I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent.”
~ Mahatma Gandhi
“Victory attained by violence is tantamount to a defeat, for it is momentary.”
~ Mahatma Gandhi
“Poverty is the worst form of violence.”
~ Mahatma Gandhi
“Intolerance is itself a form of violence
and an obstacle to the growth of a true democratic spirit.”
~ Mahatma Gandhi
“ An unjust law is itself a species of violence.
Arrest for its breach is more so.”
~ Mahatma Gandhi
“Violence and injury enclose in their net all that do such things,
and generally return upon him who began.”
~ Lucretius
“Every leaf that grows will tell you:
what you sow will bear fruit,
so if you have any sense my friend,
don’t plant anything but Love.”
~ Rumi
“If you succumb to the temptation of using violence in the struggle, unborn generations will be the recipients of a long and desolute night of bitterness, and your chief legacy to the future will be an endless reign of meaningless chaos.”
~ Martin Luther King, Jr.
“Violence, even well intentioned, always rebounds upon oneself.”
~ Lao Tzu
“Violence should not be responded to with violence.
The only way out of violence and conflict is for us to embrace the practice of peace, to think and act with compassion, love, and understanding.”
~ Thich Nhat Hanh
“To prepare for war, to give millions of men and women the opportunity to practice killing day and night in their hearts, is to plant millions of seeds of violence, anger, frustration, and fear that will be passed on for generations to come. ”
~ Thich Nhat Hanh
“Collective fear stimulates herd instinct,
and tends to produce ferocity toward those
who are not regarded as members of the herd.”
~ Bertrand Russell
“It may well be that we will have to repent in this generation.
Not merely for the vitriolic words and the violent actions of the bad people,
but for the appalling silence and indifference of the good people
who sit around and say, “Wait on time.”
~ Martin Luther King Jr.
“Nonviolence means avoiding not only external physical violence
but also internal violence of spirit.
You not only refuse to shoot a man, but you refuse to hate him.”
~ Martin Luther King Jr.
“Violence does not necessarily take people by the throat and strangle them.
Usually it demands no more than an ultimate allegiance from its subjects.
They are required merely to become accomplices in its lies.”
~ Aleksandr Solzhenitsyn
“Violence can only be concealed by a lie,
and the lie can only be maintained by violence.”
~ Aleksandr Solzhenitsyn
“If you and I are having a single thought of violence or hatred
against anyone in the world at this moment,
we are contributing to the wounding of the world.”
~ Deepak Chopra
Transcending Violence
Q. We live in stressful, turbulent and crazy times, with widespread violence. How can we transcend such violence?
A. “Violence” has different meanings for different people in different societies. So we must first define violence to address this question.
From a spiritual perspective “violence” includes much more than just overt physical or emotional acts of violence. As long as we egotistically view the world and others conceptually, and not conciously, there is violence.
Subtly, violence is unconscious human mental separation from others and Nature. So all such mental separation “breeds violence”.
Thus, spiritually this is a world of inevitable “violence”, which can never be totally eliminated, but can be appreciably alleviated by harmoniously loving behaviors. Yet even individually “enlightened” loving beings living in mentally sick societies overtly experience societal violence.
Hence Jesus endured violent crucifixion, mockery and humiliation from ignorant crowds, because ‘heretically’ he preached “love your neighbors” and even “your enemies”; repudiated socially condoned hypocrisy, brutality and thirst for worldly power and gains; and even audaciously proclaimed the ultimate non-duality ‘forbidden mystical Truth’ – that “I and the Father are one” (John 10:30).
So as long as we abide in this space/time world, we can never totally transcend its inevitable violence and suffering. To transcend violence we must transcend this world of karmic cause and effect. We must BE choiceless Universal Awareness beyond all mental conceptualization, including the ‘transcendence’ concept.
“To acquire freedom we have to get beyond the limitations of this universe;
it cannot be found here. …. The only way to come out of bondage
is to go beyond the limitations of [natural] law,
to go beyond causation.”
~ Swami Vivekananda
However, as human consciousness inevitably evolves we will gradually reduce violence and suffering, individually and societally. Most earthly violence arises from human ignorance of our spiritual Oneness with Nature. So as human spiritual ignorance ends, violence will be appreciably alleviated as disharmonious behaviors and emotions are dispelled and supplanted with love and compassion.
And so it shall be!
Ron Rattner
