Peace
Life is For Giving
“For it is in giving that we receive.”
~ St. Francis of Assisi, peace prayer
“You give but little when you give of your possessions.
It is when you give of yourself that you truly give.” …
“For in truth it is life that gives unto life –
while you, who deem yourself a giver,
is but a witness.”
~ Kahlil Gibran, The Prophet
“You can give without loving,
but you can never love without giving.”
~ Robert Louis Stevenson and/or
~ Victor Hugo, Les Misérables
The value of a man resides in what he gives
and not in what he is capable of receiving.
~ Albert Einstein
The wise man does not lay up his own treasures.
The more he gives to others, the more he has for his own.
~ Lao Tzu
It’s not how much we give
but how much love we put into giving.
~ Mother Teresa
“If you wish to experience peace,
provide peace for another.”
~ Tenzin Gyatso, The 14th Dalai Lama
St. Francis of Assisi
Life is For Giving
Life is for giving, not getting;
For Being, not having.
Love gives and forgives.
Ego gets and forgets.
It is in giving that we receive.
So, let us end our obsession with possession,
And live to give, and to be –
LOVE.
Ron’s audio comments and recitation of “Life is For Giving”
Ron’s Commentary on Giving Not Getting:
Dear Friends,
For many years I have regularly recited [with amendments] the peace prayer of Saint Francis of Assisi, declaring in conclusion that:
“it is in giving that we receive; it is in pardoning that we are pardoned;
and, . . it is in dying – to ego life – that we are reborn to Eternal Life”.
Those oft-repeated lines have inspired many of my writings, including the above “Life is For Giving” poem. In the above posted quotes about giving, I have excerpted these lines from Kahlil Gibran’s perennial wisdom in “The Prophet”:
“You give but little when you give of your possessions.
It is when you give of yourself that you truly give.”
“For in truth it is life that gives unto life –
while you, who deem yourself a giver, is but a witness.”
~ Kahlil Gibran, The Prophet, “On Giving”
As we consider and reconsider those wisdom quotes and prayer lines, more and more it seems that each human lifetime is part of a cosmic process of transcending ego’s optical illusion of our imagined separation from each other, and from our true spiritual nature; a mysterious process of our returning psychologically to a state of “At-one-ment” and self-identity with Universal Intelligence or Awareness, as our ultimate Essence and our ultimate destiny.
In that evolutionary process, as we transcend mistaken ideas of who we think we are, we gradually realize what we truly are. We learn that apparent separation of ‘giver’ and ‘receiver’, or ‘pardoner’ and ‘pardoned’, or ‘I’ and ‘others’, is a persistent perceptual delusion – like a mirage.
And we find that by spontaneously giving of ourselves and forgiving others with LOVE our spiritual Self-awareness process is furthered, bestowing ever-more fulfilling life experience.
Today’s writings about giving and forgiving are offered with the aspiration they will help us realize – like Kahlil Gibran – that “it is life that gives unto life”, not “I” or “me” giving to others. And that we may so live ever happier lives.
And so may it be!
Ron Rattner
Peace Pilgrim: An Authentic American Sage Who Walked Her Talk
“We are all cells in the body of humanity — all of us, all over the world.
Each one has a contribution to make,
and will know from within what this contribution is,
but no one can find inner peace except by working,
not in a self-centered way, but for the whole human family.”
~ Peace Pilgrim
“I feel a complete protection on my pilgrimage. God is my shield.
There are no accidents in the Divine Plan nor does God leave us unattended. No one walks so safely as those who walk humbly and harmlessly with great love and great faith.”
~ Peace Pilgrim
“Evil cannot be overcome by more evil. Evil can only be overcome by good. It is the lesson of the way of love.”
~ Peace Pilgrim
Peace Pilgrim (July 18, 1908 – July 7, 1981)
© James B. Burton – Friends of Peace Pilgrim
Peace Pilgrim: An Authentic American Sage Who Walked Her Talk
Peace Pilgrim was an authentic American spiritual teacher whose life and words have inspired countless people worldwide.
Until 1953 she had lived as Mildred Ryder, an apparently “normal” middle class American woman, without formal religious or spiritual training or discipline. Whereupon after a midlife spiritual awakening period, she took a vow of poverty – renouncing her past history, name, and worldly possessions – and at age forty five embarked from California on an extraordinary coast to coast walking pilgrimage, vowing to “remain a wanderer until mankind has learned the way of peace.”
Thereafter for twenty eight years she walked all over the US well over 25,000 miles, carrying her few possessions in her clothing, which always included an outer blue tunic embroidered with the name “Peace Pilgrim”. True to her vow of poverty she walked penniless and without asking for money, food or lodging, but accepting only nourishment and shelter which was freely offered by kind strangers – and not even accepting rides instead of walking everywhere.
Wherever she went she spontaneously shared deep spiritual wisdom in simple and understandable language. Peace Pilgrim was authentically unique yet universal, transcending religious, secular, or nationalistic bounds. Her life was her message. And she truly walked her talk.
Following her 1981 death in a car collision, an inspiring book about Peace Pilgrim and her teachings was compiled, published, translated into many non-English languages, and distributed worldwide and without charge by a small group of her dedicated friends known as “Friends of Peace Pilgrim”. Due to generous donations, the printed book became a freely distributed world spiritual classic, with numerous re-printings.
Entitled “Peace Pilgrim – Her Life and Work in Her Own Words”, it also became available as an audiobook and as a free pdf download together with much more information about Peace Pilgrim at this website http://www.peacepilgrim.org
Also, “Friends of Peace Pilgrim” have produced and freely distributed an extremely uplifting and excellent one hour documentary video about her life and teachings, titled: “Peace Pilgrim: An American Sage Who Walked Her Talk”. A YouTube video of that film is linked below, and sincerely recommended.
Peace Pilgrim (July 18, 1908 – July 7, 1981)
© Friends of Peace Pilgrim
Ron’s Comments about Peace Pilgrim
After reading the Peace Pilgrim book and watching the video, we may wonder what happened in the 1950’s to Mildred Ryder, an apparently “normal” middle class American woman, that transformed her into a unique sage. How was it that without formal religious or spiritual training or discipline, she became Peace Pilgrim, a saintly ascetic and renunciate spontaneously sharing perennial spiritual truths, in simple understandable language with unconditional love, insight and integrity?
Perhaps, answers to these questions can be found in Peace Pilgrim’s simple yet profound words, as quoted in “Peace Pilgrim – Her Life and Work in Her Own Words”, like these:
“As I looked about the world, so much of it impoverished, I became increasingly uncomfortable about having so much while my brothers and sisters were starving. Finally I had to find another way. The turning point came when, in desperation and out of a very deep seeking for a meaningful way of life, I walked all one night through the woods. I came to a moonlit glade and prayed. I felt a complete willingness, without any reservations, to give my life–to dedicate my life–to service. “Please use me!” I prayed to God. And a great peace came over me.” ~ Pg. 7
“There was a time – when I attained inner peace – when I died, utterly died to myself. I have since renounced my previous identity. I can see no reason to dwell upon my past, it is dead and should not be resurrected. Don’t inquire of me – ask me about my message. It is not important to remember the messenger, just remember the message.” ~ Pg. 126
“Intellectually I touched God many times as truth and emotionally I touched God as love. I touched God as goodness. I touched God as kindness. It came to me that God is a creative force, a motivating power, an over-all intelligence, an ever-present, all pervading spirit — which binds everything in the universe together and gives life to everything. That brought God close. I could not be where God is not. You are within God. God is within you.” ~ Pg. 2
“When love fills your life all limitations are gone. The medicine this sick world needs so badly is love.” ~ Pg. 12
“Of course, I love everyone I meet. How could I fail to! Within everyone is the spark of God. I am not concerned with racial or ethnic background or the color of one’s skin; all people look to me like shining lights! I see in all creatures the reflections of God. All people are my kinfolk – people to me are beautiful!” ~ Pg. 50
“If you don’t know what God’s guidance for your life is, you might try seeking in receptive silence. I used to walk receptive and silent amidst the beauties of nature. Wonderful insights would come to me which I then put into practice in my life.” ~ Pg. 76
“When you find peace within yourself, you become the kind of person who can live at peace with others. Inner peace is not found by staying on the surface of life, or by attempting to escape from life through any means. Inner peace is found by facing life squarely, solving its problems, and delving as far beneath its surface as possible to discover its verities and realities.” ~ Pg. 132
If you are harboring the slightest bitterness toward anyone, or any unkind thoughts of any sort whatever, you must get rid of them quickly. They are not hurting anyone but you. It isn’t enough just to do right things and say right things – you must also think right things before your life can come into harmony.” ~ Pg. 16
“How often are you worrying about the present moment? The present is usually all right. If you’re worrying, you’re either agonizing over the past which you should have forgotten long ago, or else you’re apprehensive over the future which hasn’t even come yet. We tend to skim right over the present moment which is the only moment God gives any of us to live. If you don’t live the present moment, you never get around to living at all. And if you do live the present moment, you tend not to worry. For me, every moment is a new and wonderful opportunity to be of service.” ~ Pg. 64
Video – Peace Pilgrim: An American Sage Who Walked Her Talk
Conclusion
Inspired by Peace Pilgrim’s visionary legacy of nonviolence, peace and love, may each of us in our own way and our own time discover and be guided by that universal light of Love and Truth within all of us.
May we together live as One Love in peace and harmony with Nature.
And so it shall be!
Epilogue
Peace Pilgrim’s twenty eight year peace odyssey occurred during very tumultuous and dangerous times when the world was threatened with a possible World War III nuclear holocaust between the US and Soviet superpowers, while plagued by alleged anti-Communist wars in Korea and Vietnam, and elsewhere. Also, domestically these were dark days of assassinations by their own government of peace proponents President John F. Kennedy, Robert Kennedy, and Martin Luther King, Jr.. Moreover ‘red-scare’ McCarthyism was so rampant that J. Edgar Hoover even regarded Albert Einstein as a security risk.
Peace Pilgrim was adamantly opposed to war and violence, but she primarily taught love and inner peace as the only solutions, because
“Evil cannot be overcome by more evil. Evil can only be overcome by good. It is the lesson of the way of love.”
Yet – like Dr. King – she publicly proclaimed that we were spending more than enough on wars and weapons to comfortably care for every human on planet Earth. So the FBI also had a file on her as a possible ‘subversive’.
Before her passing Peace Pilgrim believed her peace pilgrimage was succeeding because people worldwide feared nuclear annihilation and weren’t insane enough to allow that to happen. Nonetheless, we are again threatened with possible ‘red scare’ nuclear catastrophe as the US Empire is psychopathically spending billions to upgrade an atomic weapons arsenal already more than capable of destroying life on our precious planet.
Consequently, Peace Pilgrim’s message of perennial spiritual and political wisdom may be more crucially relevant to these troubled times than it was when she walked her talk. And her teachings – expressed from deep experience in simple understandable language with unconditional love, insight and integrity – may be more inspiring and important than ever before, imparting crucial ‘critical mass’ spiritual energy.
And so may it be!
How St. Francis of Assisi Inspires Pope Francis
“[W]hen our hearts are authentically open to universal
communion, this sense of fraternity excludes nothing and no one.”
“Francis helps us to see . . .the heart of what it is to be human ”
“Saint Francis shows us just how inseparable the bond is . . . .
between concern for nature, justice for the poor, commitment to society, and interior peace.”
“The poverty and austerity of Saint Francis were no mere veneer of asceticism, but something much more radical:
a refusal to turn reality into an object simply to be used and controlled.”
~ Pope Francis (from Laudato Si* climate encyclical message)
Saint Francis of Assisi
Ron’s Introduction.
Like millions of others worldwide I was deeply moved and inspired by Pope Francis’ 2015 visit to the USA. On conclusion of that visit I wondered why the Pope – a Jesuit from Latin America – had been inspired to become first in history to take the papal name Francis.
I soon discovered a probable answer to this question in introductory paragraphs of the Pope’s recent profound climate encyclical message, Laudato Si, or “Praised Be” [*see footnote] specifically referring to the exemplary and inspiring life of the Pope’s namesake Saint Francis of Assisi. Those paragraphs explain why the Saint is revered not only by the Pope and countless Christians, but by numerous others world-wide for his simple life of heartfelt universal love and oneness with Nature.
To honor Saint Francis and the Pope I am sharing with you below those inspiring words of Pope Francis expressing reverence for his namesake.
Encyclical message.
The encyclical message opens with these words:
1. “LAUDATO SI’, mi’ Signore” – “Praise be to you, my Lord”. In the words of this beautiful canticle, Saint Francis of Assisi reminds us that our common home is like a sister with whom we share our life and a beautiful mother who opens her arms to embrace us. “Praise be to you, my Lord, through our Sister, Mother Earth, who sustains and governs us, and who produces various fruit with coloured
flowers and herbs”.[1]
2. This sister now cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse of the goods with which God has endowed her.
Then, after briefly summarizing apt teachings of his papal predecessors, the Pope explicitly explains his inspiration from St. Francis of Assisi as follows:
10. I do not want to write this Encyclical without turning to that attractive and compelling figure, whose name I took as my guide and inspiration when I was elected Bishop of Rome. I believe that Saint Francis is the example par excellence of care for the vulnerable and of an integral ecology lived out joyfully and authentically. He is the patron saint of all who study and work in the area of ecology,
and he is also much loved by non-Christians. He was particularly concerned for God’s creation and for the poor and outcast. He loved, and was deeply loved for his joy, his generous self-giving, his openheartedness. He was a mystic and a pilgrim who lived in simplicity and in wonderful harmony with God, with others, with nature and with himself. He shows us just how inseparable the bond is
between concern for nature, justice for the poor, commitment to society, and interior peace.
11. Francis helps us to see that an integral ecology calls for openness to categories which transcend the language of mathematics and biology, and take us to the heart of what it is to be human. Just as happens when we fall in love with someone, whenever he would gaze at the sun, the moon or the smallest of animals, he burst into song, drawing all other creatures into his praise. He communed with
all creation, even preaching to the flowers, inviting them “to praise the Lord, just as if they were endowed with reason”.[19] His response to the world around him was so much more than intellectual appreciation or economic calculus, for to him each and every creature was a sister united to him by bonds of affection. That is why he felt called to care for all that exists. His disciple Saint Bonaventure
tells us that, “from a reflection on the primary source of all things, filled with even more abundant piety, he would call creatures, no matter how small, by the name of ‘brother’ or ‘sister’”.[20] Such a conviction cannot be written off as naive romanticism, for it affects the choices which determine our behaviour. If we approach nature and the environment without this openness to awe and wonder, if
we no longer speak the language of fraternity and beauty in our relationship with the world, our attitude will be that of masters, consumers, ruthless exploiters, unable to set limits on their immediate needs. By contrast, if we feel intimately united with all that exists, then sobriety and care will well up spontaneously. The poverty and austerity of Saint Francis were no mere veneer of asceticism, but something much more radical: a refusal to turn reality into an object simply to be used and controlled.
12. What is more, Saint Francis, faithful to Scripture, invites us to see nature as a magnificent book in which God speaks to us and grants us a glimpse of his infinite beauty and goodness. “Through the greatness and the beauty of creatures one comes to know by analogy their maker” (Wis 13:5); indeed, “his eternal power and divinity have been made known through his works since the creation of
the world” (Rom 1:20). For this reason, Francis asked that part of the friary garden always be left untouched, so that wild flowers and herbs could grow there, and those who saw them could raise their minds to God, the Creator of such beauty.[21] Rather than a problem to be solved, the world is a joyful mystery to be contemplated with gladness and praise.
Later the Pope cites the Saint as inspiring us to commune with Nature in open hearted compassion for for all beings and all Life:
91. A sense of deep communion with the rest of nature cannot be real if our hearts lack tenderness, compassion and concern for our fellow human beings. It is clearly inconsistent to combat trafficking in endangered species while remaining completely indifferent to human trafficking, unconcerned about the poor, or undertaking to destroy another human being deemed unwanted. This compromises the
very meaning of our struggle for the sake of the environment. It is no coincidence that, in the canticle in which Saint Francis praises God for his creatures, he goes on to say: “Praised be you my Lord, through those who give pardon for your love”. Everything is connected. Concern for the environment thus needs to be joined to a sincere love for our fellow human beings and an unwavering commitment
to resolving the problems of society.
92. Moreover, when our hearts are authentically open to universal communion, this sense of fraternity excludes nothing and no one.
221. May the power and the light of the grace we have received also be evident in our relationship to other creatures and to the world around us. In this way, we will help nurture that sublime fraternity with all creation which Saint Francis of Assisi so radiantly embodied.
Footnote.
*“Laudato Si”, or “Praised Be.” is a refrain from “The Canticle of the Creatures,” a hymn composed by St. Francis of Assisi.
Conclusion.
While remembering and honoring Saint Francis, let us deeply consider and heed the Pope’s wise and profound words addressed to all Humankind, not just to Catholic hierarchy and laity.
Thereby may every one of us – each from our unique perspective and in our unique way – help Humankind urgently address and peacefully resolve immense ecological, political, and economic crises and conflicts confronting us internationally and interpersonally.
And so may it be!
A Long But Short Guruji Satsang Story
~ Ron’s Memoirs
“Silence is the language of God,
all else is poor translation.”
~ Rumi
“We search for Him here and there,
while looking right at Him
Sitting by his side, we ask:
Oh Beloved, where is the Beloved?
Enough with such questions
Let silence take you to the core of life
All your talk is worthless
when compared with one whisper of the beloved”
~ Rumi
Shri Dhyanyogi Madhusudandas
As explained in other memoirs chapters, during a traumatic 1976 divorce I experienced a transformative mid-life spiritual awakening. Two years later, I met a one hundred year old Hindu guru, Shri Dhyanyogi Madhusudandas, and evolved from being a secular Hebrew, to becoming a “born-again Hindu”. And thereupon I developed an ever increasing interest and curiosity about Indian spirituality and culture. After a few years, the “universe” presented me with an ideal opportunity to satisfy that curiosity.
In 1981, soon after my beloved Guruji, Dhyanyogi, had returned to India, I met Sant Keshadavadas, a devotional Indian spiritual teacher known as a singing saint. Thereafter, on learning that Sant Keshadavadas would be conducting a spiritual tour of Indian holy places, I wanted to join that tour, if it was okey with Guruji.
Guruji had always told us that it was not necessary to see other spiritual teachers, but permissible. So I succeeded in getting his approval for me to tour with Sant Keshadavadas.
Thereupon, in January and February 1982, I journeyed with Sant Keshadavadas on a wonderful spiritual pilgrimage to Japan and India. That guided tour was, and remains for me, the most important trip of my lifetime. Never before had I been in a land with such a palpably spiritual ambiance as I experienced everywhere in India.
Our tour group crossed the length and breadth of that vast country (mostly by airplane and local buses) visiting many spiritual shrines and meeting saintly beings, like Mother Teresa, Anandamayi Ma and Satya Sai Baba. And I had numerous wondrous experiences. (In other chapters I will recount some of those experiences.)
Throughout the tour I was constantly seeking to learn how I could best advance my quest for “enlightenment” – my spiritual “sadhana”. By the time that the guided tour ended in New Delhi, I was quite weary from following the intense tour schedule. But I was determined to remain in India to pay my respects to my beloved Guruji, and to receive his guidance and blessing for my “sadhana”.
With unexpected difficulty, I finally succeeded in having only one brief ‘satsang’ with Guruji. This proved much more complicated – and much more memorable – than I could have previously imagined. (Satsang is a sanskrit word meaning being with a Sat Guru or being with “highest Truth” – https://endless-satsang.com/nondual-advaita-satsang.htm)
Here is the story of what happened.
After four years of tireless efforts in the US, Guruji had become extremely debilitated and was obliged to return to India in 1980 to recuperate. After his arrival in India, his whereabouts were sometimes kept confidential so he could rest and recover without constant interruption.
Before I departed for India in January 1982, I was told that after my guided tour ended I would be able to learn Guruji’s whereabouts by calling Shri Anandi Ma’s father, Pundit Pravin Jani. And I was given his Bombay phone number.
Over a month later, just before our guided tour ended in New Delhi, I began trying to phone Pravin Jani – who was in Bombay – from my New Delhi hotel. In those days India had not yet joined the digital communication age, and surprisingly I could never get a long-distance telephone connection from Delhi to Bombay.
After repeated unsuccessful attempts, I decided to make a brief trip to Katmandu, Nepal to see Buddhist and Hindu holy places there. But, I remained determined to see Guruji. So on return to Delhi from Nepal, I again repeatedly tried calling Bombay to learn his whereabouts.
But I was still never able to get a long-distance telephone line from New Delhi to Bombay. So I had to book a flight across all of India from Delhi to Bombay, so that I could then make a local Bombay phone call to Pravin Jani. Only by so flying to Bombay was I finally able to reach him by telephone.
Whereupon he readily told me that Guruji was then staying in Godhra a small town not far from Ahmedabad, the largest city in Gujurat state. Paradoxically, my flight from Delhi to Bombay had overflown Ahmedabad long before it reached Bombay. If I had known Guruji’s whereabouts while in Delhi I would have flown directly to Ahmedabad. But that hadn’t happened.
So, it was now necessary for me to book a flight from Bombay to Ahmedabad, and to arrange ground transportation from there to Godhra.
But I then learned that the only flights to Ahmedabad had been cancelled, and that I could only get to Godhra by train. So, I needed to take an eight hour trainride from Bombay to Godhra, and learned of a departure later that day.
Thereupon, I promptly took a taxi to the Bombay central railroad station where I arrived less than an hour before the train was scheduled to leave. At the station ticket booth, I was told that no first class train compartment was available; that only non air-conditioned second class space was available for the long trip. With no other choice, I attempted to purchase a second class ticket using my American Express dollar travelers checks or credit card, which until then had been accepted everywhere I traveled in India. But they were both rejected by the train station cashier, who told me that they only accepted rupees, which I could get at a nearby American Express office in downtown Bombay.
Hurriedly, I left the train station and on the sidewalk asked the first knowledgable looking person I encountered if he could direct me to the nearby American Express office. Instead of telling me he couldn’t help me, he pleasantly and unequivocally told me where to go. I quickly followed his directions, which turned out to be completely wrong.
Frantically, I finally got proper directions which I speedily followed. Arriving at the American Express office soon after it had opened, I obtained necessary rupees from a very lackadaisical clerk and rushed back to the central station, arriving just as my train was scheduled to depart.
At the last minute I purchased a ticket and boarded the train just before its departure. Up to then my body – already quite weary from over a month of intense travel and last minute stress in getting directions to Guruji – had been running on extra adrenaline. But on boarding the train I soon realized that I needed to rest. However, that proved difficult.
The seating was not very comfortable, my compartment companions were not quiet, the sultry temperatures required that we keep windows open to outside disturbances, including noises from many interim station stops. So my first long journey on an Indian train proved very interesting, but not restful.
On disembarking at Godhra that evening I was quite travel weary but excited at the prospect of seeing Guruji again for the first time since he left my San Francisco apartment in 1980. I called the Godhra phone number given me by Pravin Jani and was courteously welcomed by one of Guruji’s hosts, a woman lawyer. I learned that Guruji was convalescing at the home of her father, a retired judge, and that I could see him for a short while at an appointed time the next morning.
That night I stayed at a Godhra guest house in a very warm room with a mosquito netted bed. Because of heat and bugs, I did not sleep soundly. But nonetheless I awakened with great excitement about my imminent satsang* with Guruji.
A few hours later I arrived at the judge’s house where Guruji was staying. There I was pleasantly greeted and told that Guruji was then in the garden, but that he would soon come in to greet me. I was brought into a lovely room with an altar and fresh cut flowers and an empty prominent throne-like seat for Guruji.
As I waited there, my ‘monkey mind’ became quite active. Despite all of my wondrous experiences during the pilgrimage tour, I was busily dialoguing with “the voice in my head” about questions for Guruji. So when Guruji came into the altar room and sat down in front of me, I was feeling far from peaceful. But I sat there quietly gazing at him, waiting for him to entertain my questions.
Though Guruji looked physically healthier than when he had been carried out of my apartment to return to India, he still looked quite fragile and much weaker than when I first met him four years earlier. But he was emanating indescribably intense ‘shakti’ life-force energy, which seemed as strong as ever. His aura was so extraordinarily powerful that it soon transformed my previously agitated state of mind. As I sat there I began harmoniously resonating with Guruji’s supernal ‘shakti’ life-force and felt more and more peace of mind.
And so “the voice in my head” stopped ‘talking’ and my previous questions for Guruji gradually seemed to melt into silent infinite awareness. But they didn’t all dissolve. So after sitting there in silence for a while, I asked Guruji a preliminary question. But he kept gazing at me without answering the question, and remained silent. Whereupon, supposing that he might not have understood me, I asked Guruji another question. But he still remained silent.
Finally, in desperation I exclaimed:
“Guruji, I’ve come halfway around the world to see you.
Please tell me what I should do for my sadhana.”
After a pregnant pause, Guruji at long last replied:
“Meditate regularly!”
We had no further dialogue. And soon I was politely informed by Guruji’s host that it was time to leave.
Epilogue
As you might imagine, the unforgettable memory of Guruji’s profoundly silent ‘satsang’ has remained indelibly imprinted in my heart and on my ‘mental software’. His words “Meditate regularly!” were not merely spiritual instructions, but a timeless heartfelt blessing or sankalpa that my deepest aspirations for Truth might be fulfilled through regular meditation!
Moreover, beyond words but only with deep mental silence, Guruji eloquently demonstrated that the eternal LOVE we all seek is within each of us; and he ineffably validated Rumi’s profound observation that
“Silence is the language of God,
all else is poor translation.”
~ Rumi
Since 1982 by faithfully following my beloved Guruji’s emphatic instructions and blessing for me to “meditate regularly” I’ve been learning about living with a stilled mind.
In 1996 (after Guruji’s 1994 mahasamadhi and during an extended post-retirement period of reclusion), I was inspired to compose this poem “In Silence Sweet”, which only hints at Guruji’s profound blessing bestowed in that unforgettable silent ‘satsang’.
In Silence Sweet
In silence sweet
we may retreat
from every care and woe,
and there we’ll learn in perfect peace
all we need to know.
In silence sweet
we shall meet
the thrill of ecstasy.
and thus we’ll learn in perfect peace
we’ve nothing more to be.
In silence sweet
we shall find
all we’ve ever sought.
And thus we’ll learn in perfect peace
that all our wants were naught.
In silence sweet
we shall see
that everything is light.
And thus we’ll learn in perfect peace
there’s naught to fear but fright.
In silence sweet
we shall greet
our own true Self and Soul.
And thus we’ll learn in perfect peace
we are the timeless Whole.
In silence sweet
we shall enjoy
Eternity’s repose.
For perfect peace we e’er shall be,
Peace no mortal knows.
Dalai Lama – Many Faiths, One Truth
Many Faiths, One Truth
By Tenzin Gyatso
WHEN I was a boy in Tibet, I felt that my own Buddhist religion must be the best — and that other faiths were somehow inferior. Now I see how naïve I was, and how dangerous the extremes of religious intolerance can be today.
Though intolerance may be as old as religion itself, we still see vigorous signs of its virulence. In Europe, there are intense debates about newcomers wearing veils or wanting to erect minarets and episodes of violence against Muslim immigrants. Radical atheists issue blanket condemnations of those who hold to religious beliefs. In the Middle East, the flames of war are fanned by hatred of those who adhere to a different faith.
Such tensions are likely to increase as the world becomes more interconnected and cultures, peoples and religions become ever more entwined. The pressure this creates tests more than our tolerance — it demands that we promote peaceful coexistence and understanding across boundaries.
Granted, every religion has a sense of exclusivity as part of its core identity. Even so, I believe there is genuine potential for mutual understanding. While preserving faith toward one’s own tradition, one can respect, admire and appreciate other traditions.
An early eye-opener for me was my meeting with the Trappist monk Thomas Merton in India shortly before his untimely death in 1968. Merton told me he could be perfectly faithful to Christianity, yet learn in depth from other religions like Buddhism. The same is true for me as an ardent Buddhist learning from the world’s other great religions.
A main point in my discussion with Merton was how central compassion was to the message of both Christianity and Buddhism. In my readings of the New Testament, I find myself inspired by Jesus’ acts of compassion. His miracle of the loaves and fishes, his healing and his teaching are all motivated by the desire to relieve suffering.
I’m a firm believer in the power of personal contact to bridge differences, so I’ve long been drawn to dialogues with people of other religious outlooks. The focus on compassion that Merton and I observed in our two religions strikes me as a strong unifying thread among all the major faiths. And these days we need to highlight what unifies us.
Take Judaism, for instance. I first visited a synagogue in Cochin, India, in 1965, and have met with many rabbis over the years. I remember vividly the rabbi in the Netherlands who told me about the Holocaust with such intensity that we were both in tears. And I’ve learned how the Talmud and the Bible repeat the theme of compassion, as in the passage in Leviticus that admonishes, “Love your neighbor as yourself.”
In my many encounters with Hindu scholars in India, I’ve come to see the centrality of selfless compassion in Hinduism too — as expressed, for instance, in the Bhagavad Gita, which praises those who “delight in the welfare of all beings.” I’m moved by the ways this value has been expressed in the life of great beings like Mahatma Gandhi, or the lesser-known Baba Amte, who founded a leper colony not far from a Tibetan settlement in Maharashtra State in India. There he fed and sheltered lepers who were otherwise shunned. When I received my Nobel Peace Prize, I made a donation to his colony.
Compassion is equally important in Islam — and recognizing that has become crucial in the years since Sept. 11, especially in answering those who paint Islam as a militant faith. On the first anniversary of 9/11, I spoke at the National Cathedral in Washington, pleading that we not blindly follow the lead of some in the news media and let the violent acts of a few individuals define an entire religion.
Let me tell you about the Islam I know. Tibet has had an Islamic community for around 400 years, although my richest contacts with Islam have been in India, which has the world’s second-largest Muslim population. An imam in Ladakh once told me that a true Muslim should love and respect all of Allah’s creatures. And in my understanding, Islam enshrines compassion as a core spiritual principle, reflected in the very name of God, the “Compassionate and Merciful,” that appears at the beginning of virtually each chapter of the Koran.
Finding common ground among faiths can help us bridge needless divides at a time when unified action is more crucial than ever. As a species, we must embrace the oneness of humanity as we face global issues like pandemics, economic crises and ecological disaster. At that scale, our response must be as one.
Harmony among the major faiths has become an essential ingredient of peaceful coexistence in our world. From this perspective, mutual understanding among these traditions is not merely the business of religious believers — it matters for the welfare of humanity as a whole.
Tenzin Gyatso, the 14th Dalai Lama, is the author, most recently, of “Toward a True Kinship of Faiths: How the World’s Religions Can Come Together.”
Originally published as an Op-Ed by New York Times on May 24, 2010
“Kundalini Kriyas” – A Potpourri Of “Peek” Experiences ~ Ron’s Memoirs
“There are only two ways to live your life.
One is as though nothing is a miracle.
The other is as though everything is a miracle.”
~ Albert Einstein
“The self, harmonized by yoga,
sees the Self abiding in all beings,
all beings in the Self, everywhere he sees the same.”
~ Bhagavad Gita, Chapter 6, Krishna to Arjuna
“He who sees Me everywhere, and sees everything in Me,
of him will I never lose hold, and he shall never lose hold of Me.”
~ Bhagavad Gita, Chapter 6, Krishna to Arjuna
“Kundalini Kriyas” – A Potpourri Of “Peek” Experiences
Especially during the first few years following my self-realization rebirth experience, which cracked – but didn’t dissolve – my self-woven karmic cocoon, I was given numerous glimpses of psychic and clairvoyant phenomena previously unknown to me. These experiences emphatically confirmed to me that the universe didn’t work the way I’d been taught or thought.
Here is my attempted categorization of these fleeting experiences, which looks like an index to a treatise on psychic phenomena:
Out of body experiences; Remote viewing; Astral traveling; Pre-cognition; Synaesthesia; Clairsentience; Seeing past nature scenes; Seeing apparent past life scenes; Exceptional energy experiences; Tantric merging of energy field with others; Seeing otherworldly inner light; Seeing auras from different dimensions; Seeing everyone as angelic; Seeing cosmic ‘perfection’; Seeing causal dimensions; Seeing astral dimensions; Visions (inner and outer); Microscopic vision; Remote diagnosis of medical conditions; Seeing and conversing with Ghandi as inner guide; ‘Channeling’ inner voice information from higher dimensions; Psycho-kinetic manifestations of desired artifacts; Conversing with inner guides and with birds and animals; Ecstatic trance dancing; Ecstatic meditative moods; Ecstatic crying and laughter; Continuing serendipities and synchronicities.
I considered all these psychic phenomena as “miraculous” natural occurrences which conventional science can’t yet explain, not as hallucinations of a deranged psyche. They were valuable insofar as they helped shatter prior paradigms and egoic beliefs, and revealed a deep longing and yearning for God – a yearning which sparked an irresistible curiosity for answers to ultimate philosophical questions, like “Who am I?”, “What is reality?”, “What is death?”, and “What is life’s purpose, if any?”
But these experiences were pitfalls to my spiritual evolution insofar as they fed ego illusions of my being a separate, specially gifted person, rather than universal consciousness – as revealed by my realization rebirth experience.
I was initiated by Guruji into the path of kundalini yoga two years after I began experiencing these spontaneous psychic phenomena. Thereafter, I learned that what I had considered psychic phenomena were called “kriyas” in kundalini yoga – spontaneous physical, mental, or emotional activities initiated by the awakened evolutionary kundalini life-force energies which purify the body and nervous system, thus allowing increasing experience of subtler states of consciousness.
But Guruji taught that each person was unique with unique evolutionary impediments. So different people experienced different “kriyas”, and no particular “kriya” was necessarily required for spiritual evolution. And
I learned from Guruji and others that the evolutionary purpose of spiritual ‘practice’ is to reveal experientially that there is no separate ‘practitioner’; not that the practitioner is in some way a separate, special person with special powers.
Thus, since the evolutionary process is leading us to expression of one Life – one LOVE – amidst the infinite diversity of ephemeral forms, spiritual evolution does not require any particular clairvoyant or psychic abilities (“siddhis”) and evolutionary progress can be impeded by psychic powers which feed rather than diminish ego’s illusion of separateness.
I have learned that perhaps the best universal indicators of spiritual evolution are not psychic experiences or mental powers, but spontaneously compassionate and loving behavior, while skillfully living in the present moment with deep non-reactive awareness, and cessation of unwanted thoughts.
Please remember this as you read stories of my “miraculous” experiences. Each of us is unique with a unique perspective and spiritual path in this world. So, as you follow your Heart – your Bliss – your inner path differs from mine, but is equally authentic.
Your Religion Is Not Important
Introduction. The following is a brief dialogue between the Dalai Lama and Brazilian theologist Leonardo Boff, one of the renovators of the Theology of Freedom, as recounted by Boff:
Boff’s Narative.
“In a round table discussion about religion and freedom in which
Dalai Lama and myself were participating, at recess I maliciously, and also with interest, asked him:
“Your holiness, what is the best religion?”
“I thought he would say: “The Tibetan Buddhism” or “The oriental religions, much older than Christianity”
“Dalai Lama paused, smiled and looked me in the eyes ….which surprised me because I knew of the malice contained in my question. “He answered:
“The best religion is the one that gets you closest to God.
It is the one that makes you a better person.”
“To get out of my embarrassment with such a wise answer, I asked:
“What is it that makes me better?”
“He responded:
“Whatever makes you
more Compassionate,
more Sensible,
more Detached,
more Loving,
more Humanitarian,
more Responsible,
more Ethical.”
“The religion that will do that for you is the best religion”
“I was silent for a moment, marveling and even today
thinking of his wise and irrefutable response:
“I am not interested, my friend, about your religion
or if you are religious or not.
“What really is important to me is your behavior in
front of your peers, family, work, community,
and in front of the world.”
“Remember, the universe is the echo of our actions and our thoughts.
“The law of action and reaction is not exclusively for physics.
It is also of human relations.
If I act with goodness, I will receive goodness.
If I act with evil, I will get evil.
“What our grandparents told us is the pure truth.
You will always have what you desire for others.
Being happy is not a matter of destiny.
It is a matter of options.”
Finally he said:
“Take care of your Thoughts because they become Words.
Take care of your Words because they will become Actions.
Take care of your Actions because they will become Habits.
Take care of your Habits because they will form your Character.
Take care of your Character because it will form your Destiny,
and your Destiny will be your Life
… and …
“There is no religion higher than the Truth.”
You Tube presentation of this dialogue:
