Posts Tagged ‘“Brahman”’
Discovering Sri Ramakrishna’s Teachings About God in All Beings ~ Ron’s Memoirs
“You should love everyone because God dwells in all beings.”
“Have love for everyone, no one is other than you.”
~ Sri Ramakrishna Paramahansa
“One day, it was suddenly revealed to me that everything is pure spirit.”
~ Sri Ramakrishna Paramahansa
“I have now come to a stage of realization in which I see that God is walking in every human form and manifesting Himself alike through the sage and the sinner, the virtuous and the vicious. Therefore when I meet different people I say to myself, “God in the form of the saint, God in the form of the sinner, God in the form of the righteous, God in the form of the unrighteous.”
~ Sri Ramakrishna Paramahansa
“Yes, all one’s confusion comes to an end if one only realizes that it is God who manifests Himself as the atheist and the believer, the good and the bad, the real and the unreal; that it is He who is present in waking and in sleep; and that He is beyond all these.” …. “God alone is the Doer. Everything happens by His will.”
~ Sri Ramakrishna Paramahansa
You may try thousands of times, but nothing can be achieved without God’s grace. One cannot see God without His grace. Is it an easy thing to receive grace? One must altogether renounce egotism; one cannot see God as long as one feels, ‘I am the doer.’
~ Sri Ramakrishna Paramahamsa
“A man cannot live on the roof a long time. He comes down again. Those who realize Brahman in samadhi come down also and find that it is Brahman that has become the universe and its living beings. . . . The ego does not vanish altogether. The man coming down from samadhi perceives that it is Brahman that has become the ego, the universe, and all living beings. This is known as vijnana.”
~ Sri Ramakrishna Paramahamsa
Sri Ramakrishna Paramahansa
February 18, 1836 – August 16, 1886
Introduction to Sri Ramakrishna’s Teachings About God in All Beings
Dear Friends,
This memoirs posting includes explanations and quotations demonstrating how Sri Ramakrishna’s timeless teachings about God in all beings, philosophically and pragmatically augmented and transcended ancient non-dualism ego teachings of Buddhism and Taoism.
It supplements prior general postings which explain how the ego–mind’s illusion of separation from non-dual spiritual Source causes inevitable karmic suffering. It is also related to recent memoirs postings about Sri Ramakrishna’s teachings that explain (with quotation collections) his key general teachings, and his specific teachings that God (as sole Doer or cause) can be seen in all manifestation. (See: “Sri Ramakrishna’s Timeless Wisdom”; “Seeing God”; and “Transcending Ego-Suffering.”)
My Background
In other memoirs postings I’ve told how at age 76 my quest for meaning of a transformative out-of-body [OOB] experience was rewarded with an extraordinary spiritual re-awakening and rebirth which began a profound spiritual evolution process, with previously unimagined discoveries which are still unfolding at almost age ninety.
I’ve recounted that, as as secular Hebrew litigation lawyer, in 1978 I met my beloved Guruji, Shri Dhyanyogi Madhusudandas, a hundred year old self-realized Hindu holy man; and that I became a devotional “born-again Hindu” after receiving his shaktipat initiation, which created our inseparable causal connection through which he has ever since guided me spiritually.
After initiation I learned that Guruji’s Self-Realization had been prophesied and encouraged by his rare inner vision of Swami Vivekananda, the designated successor of Sri Ramakrishna Paramahansa, nineteenth century Hindu sage and Avatar. Though as an itinerant yogi, Guruji had read very few spiritual texts or scriptures, he was greatly inspired by Swami Vivekananda’s Raj Yoga book and writings about Patanjeli’s Yoga Sutras, which Guruji recommended.
Upon learning of those teachings I too became extremely inspired by Sri Ramakrishna Paramahansa and Swami Vivekananda’s Vedanta teachings, which have helped me more than any other written spiritual teachings. Accordingly, in prior memoirs chapters I have told generally about discovering those timeless teachings, and about Sri Ramakrisha’s “Seeing God” in all beings.
And in “Discovering The Inner Spirit Of ’76” I’ve recently concluded that it’s crucially important for us to always emanate energies of Divine Light and LOVE, because the energy of Divine Love always prevails over fearful energy, which can be “our greatest inner enemy”.
Spiritual Evolution Advancement
The following memoirs chapter explains how Sri Ramakrishna’s Teachings About God in All Beings have advanced our spiritual evolution process by helping us realize and remember that – even in this illusory 3D space/time world of samsara or maya (where some separate ego-identity is inevitable and unavoidable) – we only perceive Divine spirit or God. Such remembrance that everything is Holy helps us serve as crucially important instruments of Divine Light and LOVE, which always prevails over fear.
Ancient Eastern non-dualism teachings of Advaita-Vedanta Hinduism, Buddhism, and Taoism all identify (as humanity’s spiritual goal) Self-Realization through a deep state consciousness dissolving ego-mind illusion of separation from ONE Spiritual Source. They are our most evolved and elevated spiritual philosophies.
These Eastern philosophies (which I have accepted) all recognize “ego” as the greatest impediment to Self-Realization, and define it as illusory mental separation from non-dual Ultimate Reality. Only in the past century has ancient non-duality philosophy been scientifically validated by Albert Einstein’s revolutionary relativity realization, that everything is energy (e=mc²), so that:
“Reality is merely an illusion, albeit a very persistent one.”;
“Our separation of each other is an optical illusion of consciousness”; and
“Space and time are not conditions in which we live, they are modes in which we think”.
Although all Eastern non-dualists broadly agree about the dangers of “ego”, there are subtle philosophical differences between them, which are unknown and unintelligible for most common people. However the doctrinal differences between Hindu and Buddhist non-dualists may soon prove pragmatically important because of Sri Ramakrishna’s revelations that incarnate ego is unavoidable, even after Self-Realization of God.
Buddhism doesn’t conceive or believe in a Creator God, and influential non-dualist Buddhists view “Emptiness” or “Voidness” as Source, whereas Hinduism identifies a universal Divine Reality called Brahman. Thus, Buddhism regards as unreal what Sri Ramakrishna (a Hindu) Self-Realized and saw as omnipresent and infinite Divine universal spirit.
Differences between Sri Ramakrishna’s teachings about persistence of ego, even after seeing God, and core Buddhist teachings about realization of “Emptiness” or “Voidness” (Sunyata) can help many creationist spiritual aspirants who conceive of one “God”, but not “emptiness”, as our sole spiritual Source. Such aspirants can readily understand and aspire to Self-Realization of God, but not to realization of “Emptiness”, as their spiritual goal.
Sri Ramakrishna’s teachings about persistence of ego
In deepest meditation (nirvikalpa samādhi) Sri Ramakrishna’s ego-mind individuality dissolved and merged thoughtlessly and formlessly with universal Divine Reality – Brahman. Thereafter, on returning to individual bodily consciousness from this state of Self-Realization (moksha), he taught that God (as sole Doer or cause) can be seen in all manifestation. Sri Ramakrisha could have remained eternally merged with the Divine. But he elected to return to his mortal body to help humanity realize our timeless Divinity, beyond inevitable suffering from deceptive ego-mind illusions of being separate from ONE God.
Although Sri Ramakrisha realized that ego dissolves in nirvikalpa samādhi, he also realized that as long as humans choose to physically incarnate some ego-identity is inevitable and unavoidable.
“The ego cannot be done away with. As long as ‘I-consciousness’ exists, living beings and the universe must also exist.
After realizing God, one sees that, it is He Himself
who has become the universe and the living beings.”“The ego does not vanish altogether.
The man coming down from samādhi perceives that
it is Brahman that has become the ego, the universe, and all living beings.”
~ Sri Ramakrishna Paramahamsa
Helpful and Harmful Ego Energies
So he taught that egos can be either harmful or helpful:
That when we devote our precious human lives to serving others our egos are helpful; but that they are harmful when we are fearful, materialistic, or hedonistic. (Eg. see Bhagavad Gita, Chapter 6:05-6)
Thus Sri Ramakrisha demonstrated and taught the desirability of maintaining a helpful ego of service or devotion to God in our worldly activities. Those teachings of dedicating our lives to God, may be more important now than ever before (during the unprecedented current violent post-pandemic “new reality” era) because countless humans worldwide are now awakening from eons of harmful illusionary ego self-identification and limitation to higher energy levels of consciousness, beyond fears of death or deprivation as supposedly threatened mortal and limited life-forms.
Until now, such fearful ego-mind energies have psychologically ‘imprisoned’ us in illusionary energetically lower consciousness dimensions where we’ve suffered for eons. But a “critical mass” of humankind are rapidly awakening from those fearful illusions to elevated loving and compassionate levels of awareness, beyond such suffering. Thus we are remembering and realizing the crucial importance of compassionately caring for one-another and all of Nature’s life-forms.
And as fearless servants and instruments of Divine LOVE we are invariably destined to ultimately enjoy our innate God-given freedom from all inner-ego oppression.
And so shall it be!
Dedication
This memoirs posting is dedicated to hastening that inevitable transformation when we shall melt and merge into ONE Universal Awareness – as Divine LOVE.
Until then may we ever BE ‘givers not getters’, and pray:
“Infuse us, enthuse us, and use us, to bless all life as Love!”
And so shall it be!
Ron Rattner
Mute The Mind
“Yoga is the cessation of mind.”
~ Patanjali, Yoga Sutras
“When the mind is completely empty –
only then is it capable of receiving the unknown.” ……
“Only when the mind is wholly silent, completely inactive,
not projecting, when it is not seeking and is utterly still –
only then that which is eternal and timeless comes into being.”
~ J. Krishnamurti
“I think with intuition.
The basis of true thinking is intuition.
Indeed, it is not intellect,
but intuition which advances humanity. ”
~ Albert Einstein
To think or not to think,
that is the question!
~ Ron Rattner, Sutra Sayings
“Life is not a problem to be solved,
but a reality to be experienced.”
~ Soren Kierkegaard
Introduction
The following sutra verses, with mp3 recitation, quotations and explanations, are about the importance of stilling the mind.
They are shared to encourage us to honor intuition over intellect, and to still our mind, so we can hear and follow our Heart.
Please consider and enjoy them!
Mute The Mind
Bliss abides when thought subsides.
When all thoughts cease, we are at peace.
Spirit speaks when mind is mute.
Mute your mind to hear your heart.
The power to think is a great gift;
but, the power to not think is a greater gift.
So, to think or not to think, that is the question.
Ron’s audio recitation of “Mute The Mind”
Ron’s explanation of “Mute The Mind”
Dear Friends,
When we hear the word “yoga”, what do we think of?
We probably think of a widely practiced art of physical postures and related practices (not necessarily associated with religion), for harmonizing body, mind and spirit. But few think of mental stillness or mind control.
However, according to Yoga Sutras of Patanjali, the most ancient and central Sanskrit yoga text, yoga is defined as “cessation of mind”, not merely as methods to achieve such a state of thoughtless awareness.
The word “yoga” is rooted in an ancient Sanskrit term meaning to unite or integrate. And for millennia Vedic seers called Yogis have followed various disciplines – such as wisdom enquiry, devotion, meditation, service, body postures, austerities and breathing techniques – attempting to merge their limited human consciousness with Universal Awareness or Brahman.
Until meeting my Guruji, Shri Dhyanyogi Madhusudandas, who was a great Yogi, I knew virtually nothing about yoga or yogic science. But inspired by his teachings and example I gradually have experienced countless blessings from an often silent mind.
Before meeting Guruji I was philosophically mostly influenced by the world’s ‘great thinkers’. But now I’m mostly inspired by the world’s greatest non-thinkers — mystics, intuitives and shamans (from various traditions), and others who have lovingly, authentically and instinctively lived a secular life, like Albert Einstein.
From his life experience, Einstein taught that we can best solve human problems by emphasizing intuition over intellect, thereby raising our level of consciousness beyond that which created our problems. Thus he observed that:
“The intuitive mind is a sacred gift
and the rational mind is a faithful servant.
We have created a society that honors the servant
and has forgotten the gift.”
~ Albert Einstein
Dedication
Today’s writings are dedicated to helping us still our mind, so we can hear and follow our Heart, until we achieve “enlightened” states of awareness.
May we thereby enjoy lives of ever increasing fulfillment and happiness.
And so may it be!
Ron Rattner
Transcending Transcendence?
~ Ron’s Memoirs
“The goal is not to lose oneself in the Divine Consciousness.
The goal is to let the Divine Consciousness
penetrate into Matter and transform it.”
~ Sri Aurobindo – The Mother 15: p.191
“Cosmic consciousness is
infinite evolutionary impetus in each of us.”
~ Ron Rattner, Sutra Sayings
“As we experience our universality,
we transform our reality.”
~ Ron Rattner, Sutra Sayings
Maitreya Bodhisattva
Transcending Transcendence
My miraculous “sight seeing” trip with Dhyanyogi, and subsequent experiences, inspired ever increasing faith in his saintly good will and yogic powers. But questions arose for me about his Hindu path.
In writings introducing his path to Americans, Guruji said that Kundalini Maha Yoga was not a religion but a spiritual practice bringing “lasting inner peace and happiness to individuals of any belief or religious affiliation.” But his prescribed spiritual practices mostly included Sanskrit prayers and mantras associated with Hinduism, in addition to daily meditations.
At first I was uncomfortable reciting Sanskrit prayers and mantras which I didn’t understand, except for the Ram mantra with which I have always felt deep affinity. But intuitively I relied on Guruji’s extraordinary being and benevolence, and on his assurances that initiates would enjoy “a happy life”. So gradually I became more and more engaged in these practices, trusting that they would help me live a happy life.
Then, during a public meditation program, Guruji said these sanskrit practices would lead us to “the spiritual goal”. And I wondered: “what spiritual goal?” Amazingly, though I was still then an ‘uptight’ skeptical lawyer, I had taken an initiation from an unknown Hindu guru and was repeating his esoteric Sanskrit prayers and mantras not knowing what they meant or that their purpose was to achieve some “spiritual goal”.
So, after the meditation program, I asked others about this “spiritual goal”. I was told that the object of Hindu practices was to achieve “mukti” or “moksha” or “self-realization”; that the kundalini purification process, viz. the “evolutionary process taking place in [my] nervous system”, would some day in some lifetime lead to a state of Divine illumination where the Self, soul, or “Atman” would experience its Oneness with “Brahman” [Supreme Reality] – the pinnacle of human experience. Only then did I begin considering these ideas of “self realization”.
Though Guruji’s assurance of our finding lasting peace and happiness was appealing, I hadn’t consciously been drawn to him by this assurance but by a deep intuitive heartfelt connection. Before meeting Guruji I was not ‘goal oriented’. Instinctively hesitant to pursue materialistic societal goals, I was mostly inner – not outer – directed. But never before had I considered any inner ‘goals’.
In the late 1950’s I had been deeply influenced on reading “The Sane Society” by then prominent psychotherapist Erich Fromm, about the pathology of ‘normalcy’ in our materialistic society. Fromm suggested that Western society as a whole was lacking in sanity; that the inequities and disharmonies of the entire society were pathological, not just the mental illnesses of people therein. Fromm’s essay had confirmed and enhanced my instinctive reluctance to selfishly follow materialistic societal goals.
So, in becoming a lawyer and throughout my professional career, my main motivation was to help others; it was not to become rich or famous. Long before my spiritual awakening, I had a deep inner instinct to pursue social justice causes, with considerable sensitivity to the “insanity and iniquity of inequity in our society”.
But, with the Yosemite inner experience of “ten thousand suns” I realized that beyond my instinct for social justice was an extraordinarily intense longing for the Divine – to return from this crazy world back to God, back to Ram. However, not until hearing Dhyanyogi’s teachings about a spiritual “goal”, did I consider pro-actively seeking such an inner goal.
Though initially it seemed desirable to aspire to “self realization” or “enlightenment”, I was unable to relate experientially to those illumined states as ascribed to rare beings like Gautama Buddha. So, I was never clear about what to “seek” until, ultimately, I stopped seeking it, whatever it was.
After considerable reflection, I abandoned goal oriented spiritual seeking, and intuitively began with more and more heartfelt faith to surrender to the Infinite – “to let go, and go with the flow” – and to “leave it to the Lone Arranger.” * Perhaps, I transcended transcendence aspirations.
Inspired by the Buddhist Bodhisattva ideal of altruistically helping all beings end their sufferings, I stopped trying to be beyond this world, but rather to be in it in a way which might help all life everywhere. And I ceased regarding “enlightenment” as a “goal” but rather as an endless evolutionary process.
Experientially, I had realized that ‘the Kingdom of Heaven’, Buddha nature, and Love, were the Essence of everything in our phenomenal “reality”. And my core spiritual motivation became and remains:
“Infuse us, enthuse us, and use us, to bless all Life as LOVE.”
But paradoxically I have learned from experience that we cannot change others, only ourselves; that by furthering our own evolution we help elevate humanity’s common consciousness and thereby subtly help others. So, I consider it my responsibility to aspire to be the change I wish to see in the world, with the intention and dedication of so helping everyone everywhere.
And in this process, as Guruji promised, with unspeakable gratitude I am now enjoying “a happy life” beyond anything that I could have imagined when I received a shaktipat initiation in 1978.
*Footnote
Many ideas about “enlightenment” are in articles posted elsewhere on SillySutras.com. E.g. see https://sillysutras.com/?p=2925 and https://sillysutras.com/?p=1180
