Posts Tagged ‘humility’
Analyzing Einstein’s Autograph ~ Synchronicity Story
“Everything is determined, the beginning as well as the end, by forces over which we have no control. It is determined for the insect, as well as for the star. Human beings, vegetables, or cosmic dust, we all dance to a mysterious tune, intoned in the distance by an invisible piper.”
~ Albert Einstein
“There are no mistakes, no coincidences,
all events are blessings given to us to learn from.”
~ Elisabeth Kubler-Ross
“Life will give you whatever experience is most helpful
for the evolution of your consciousness.”
~ Eckhart Tolle
“As I look back upon my own life, I see how many events – which at the time appeared horribly painful or unnecessary – contained remarkable lessons which I sometimes did not understand until many years later. Now life appears to me – more and more – as a gorgeous Persian rug. Seen from underneath (that is, from the ordinary human viewpoint), it may be a mess of loose strands, knots, pieces of wool hanging in a disorderly manner; but seen from above – from another level of perspective – what perfect order, harmony and beauty!”
~ Pierre Pradervand
Analyzing Einstein’s Autograph ~ Synchronicity Story
Ron’s Introduction
Dear Friends,
Many silly sutras, poems and essays were first written on bits of paper during an extended period of solitude, when I had no computer, TV, or daily paper, and was extremely reluctant to participate in the ‘digital revolution’. To express my skeptical attitude about possible technological transformation, I wrote that I chose the “inner net” rather than the internet; that while “the world wants ever more information, Ron seeks infinite inspiration: in the Unknown, in the Mystery – the Mystery of Divinity.
But finally, despite prolonged reluctance to go on-line, I felt obliged to get a computer in 2002 after my son had significant legal problems requiring my help.
Only thereafter did I discover Albert Einstein’s wise quotations on many philosophical subjects other than theoretical physics. I was amazed to learn that Einstein had expressed many of the same ideas which were conveyed in my sutras. Thereafter, in trying to discuss those ideas with others I often used Einstein quotes, rather than sutras. [As a lawyer I learned that it is much more persuasive to cite Supreme Court rulings than decisions of an unknown justice of the peace.]
A few years ago, I wanted to discuss one of these ideas with my friend “KJ” a retired San Francisco medical doctor and self-taught computer ‘guru’, who I met through a mutual friend after going on-line, and who generously helped me learn how to use my iMac and to resolve many inevitable digital dilemmas. So, I asked KJ “what do you think of Albert Einstein?” I expected him to acknowledge Einstein’s genius, and then anticipated quoting Einstein to him to initiate a conversation about the quotation. But his answer surprised me.
He replied: “If it wasn’t for Albert Einstein, I wouldn’t be here.”
At first, I thought KJ was joking and asked him to explain, expecting some humorous story. Instead he told me how a graphologist’s analysis of Albert Einstein’s signature sychronistically began a friendship which saved the lives of KJ and his parents.
KJ’s Story
Both of KJ’s parents were European medical doctors from Czechoslovakia. In the late 1920’s, before KJ was born they temporarily moved to Freiburg, Germany where his father was a surgical resident. KJ’s mother was then informally studying (and practicing) handwriting analysis, then recognized and taught as a scientific discipline in Germany and other advanced European countries.
One evening, KJ’s mother attended a lecture in Freiburg by a noted handwriting analysis expert. As part of the lecture, the graphologist asked audience members to place their signatures on small bits of paper, which were collected in a container and randomly picked by him for instant anonymous analysis. In so analyzing audience members’ signatures, the expert described one of them as “a quite average person, but with a flare for one particular field”. Thereupon a little man with bushy hair got up from the rear of the room and rushed up to the lecturer, proclaiming “That is the best analysis of my personality that I have ever heard.” He was so pleased, that he spontaneously rewarded the lecturer with a one hundred mark note – which was then a significant amount of German currency.
It was Albert Einstein, who by then was well known and acclaimed world-wide as a “genius” of theoretical physics for which he had received a Nobel prize. But it was not then generally known that in addition to physics, Einstein was quite interested in graphology. After the lecturer’s spontaneous signature readings, there ensued conversations about handwriting analysis amongst the audience members. And KJ’s mother, who had never before met Einstein, discussed with him graphology issues of mutual interest. This ‘chance’ meeting began a long friendship between Einstein and KJ’s mother, focused on their common interests and expertise in graphology. So, in the 1930’s after KJ’s parents left Freiburg and returned to Prague, his mother kept in touch with Einstein.
In Prague, KJ’s father became quite prominent and was appointed Surgeon to the President of the country. He was also a very outspoken political liberal. So, after the Nazis invaded and occupied Czechoslovakia in 1939, they listed KJ’s father as an “undesirable” person. And his life was thus jeopardized.
By this time, Einstein had renounced his German citizenship and emigrated to the USA, where as a Professor at the Princeton, NJ, Institute for Advanced Studies he had a free schedule and was using his great prestige to advocate for pacifism and social justice causes, and to tirelessly help countless potential European refugees obtain emigration visas to escape Nazi persecution, which he abhorred.
Via correspondence with KJ’s mother he learned of her family’s jeopardy, and managed to obtain for them an emigration visa, permitting them to come to the USA when KJ was nine years old.
So, but for Einstein KJ wouldn’t be here. And perhaps without KJ, Ron wouldn’t have learned enough about computers to have digitally recorded and published on-line his silly sutras, essays and apt Einstein quotes, or to have shared with you his “synchronicity” stories.
Einstein’s Noteworthy Humility
Professor Einstein’s spontaneously enthusiastic reaction to the graphologist’s reading that he was an ordinary person with a special talent happened when Einstein was already acclaimed world-wide as a “genius”. Yet it was consistent with his historical persona.
Historians say that Einstein was a very humble man who remained simple and self-effacing despite the world’s immense flattery and “genius” label, using his great prestige to advocate for social justice and controversial causes, like pacifism. So he regarded himself as just an ordinary person, with certain abilities in theoretical physics. For example he has said:
“I have no special talent. I am only passionately curious.” “It’s not that I’m so smart; it’s just that I stay with problems longer.”
Apart from disclaiming superior intelligence, Professor Einstein once eschewed credit for his scientific accomplishments on grounds of predetermination. Until his death in 1955, Einstein rejected the “uncertainty” principle of quantum mechanics advanced by most respected physicists of his time; he stubbornly maintained his determinist view, consistent with ancient mystical insights, that
‘God does not play dice with the universe’
Thus, in a 1929 interview, when the debate about quantum mechanics “uncertainty” was at its height, Einstein modestly said that:
“I claim credit for nothing” . . “Everything is determined, the beginning as well as the end, by forces over which we have no control. It is determined for the insect, as well as for the star. Human beings, vegetables, or cosmic dust, we all dance to a mysterious tune, intoned in the distance by an invisible piper.” [Einstein: The Life and Times, Ronald W. Clark, Page 422.]
Einstein’s steadfastly determinist view was consistent with ancient mystical insights, that the principle of cause and effect (or karma) pervades the phenomenal Universe without exception; that the ideas of chance or “uncertainty” arise from mysterious causes and conditions not yet scientifically recognized or perceived.
Some quantum physicists now suggest that recent non-locality experiments show that Einstein erred in rejecting quantum uncertainty theory; that these experiments support what Einstein rejected as “spooky action at a distance”. However, it is still possible that quantum physicists’ ideas of chance or “uncertainty” arise from predetermined causes and conditions not yet recognized or perceived by mainstream science.
Since Einstein’s death, some physicists, like his protege David Bohm, have advanced theories which reconcile apparent contradictions between universal “causality” and quantum “uncertainty” and “non-locality” and they are thereby ever narrowing remaining apparent disparity between scientific and mystical views of “reality”.
Einstein – Jung Synchronicity
Recently, we learned of a synchronistic connection between Albert Einstein and Carl Gustav Jung’s seminal work in coining and developing the concept of “synchronicity” – which on SillySutras.com has been expanded and treated as an important spiritual phenomenon.
According to Harper’s Encyclopedia of Mystical and Paranormal Experience, “The concept of synchronicity was developed largely by Carl G. Jung, who credited Albert Einstein as his inspiration.”
Einstein and Jung had met for a series of dinners in Zurich while Einstein was clarifying his theory of relativity. Long later in a 1953 letter to Carl Seelig, Jung wrote:
“Professor Einstein was my guest on several occasions at dinner… These were very early days when Einstein was developing his first theory of relativity, [and] it was he who first started me off thinking about a possible relativity of time as well as space, and their psychic conditionality. More than thirty years later, this stimulus led to my relation with the physicist Professor W. Pauli and to my thesis of psychic synchronicity.” … “It was above all the simplicity and directness of [Professor Einstein’s] genius as a thinker that impressed me mightily and exerted a lasting influence on my own intellectual work.”
Conclusion
The foregoing “synchronicity” story could not have been recounted by KJ and written by Ron, but for an amazing chain of mysteriously related unlikely events.
It couldn’t have happened unless:
1. Dr. Carl Gustav Jung met Professor Albert Einstein, whose “simplicity and directness” inspired Dr. Jung to coin and develop the concept of “synchronicity”.
2. KJ’s mother from Prague, Czechoslovakia and Professor Einstein hadn’t both shared interest as scientists in handwriting analysis; and therefor had concurrently attended a graphology lecture in Freiburg, Germany;
3. Where Einstein’s anonymous handwriting sample was randomly drawn and analyzed by the lecturer as that of ‘an ordinary person with a special talent’ – to Einstein’s delight;
4. Whereupon KJ’s mother met and discussed handwriting with Professor Einstein, and became so friendly with him as to maintain a continuing course of correspondence about graphology which lasted for years;
5. Until the 1939 Nazi invasion of Czechoslovakia, which resulted in life-threatening jeopardy of KJ’s father and mother as alleged “undesirables”.
6. At a time after Einstein had emigrated to the USA, where as a Professor at the Princeton, NJ, Institute for Advanced Studies he had a free schedule and was using his great prestige to advocate for pacifism and social justice causes, and to tirelessly help countless potential European refugees obtain emigration visas to escape Nazi persecution, which he abhorred.
7. Whereupon KJ’s mother succeeded in communicating with Einstein, who managed to obtain for KJ’s family an emigration visa, permitting them to come to the USA when KJ was nine years old.
8. Where after retiring from a career as a San Francisco MD, KJ became a self-taught ‘computer guru’ who continuously helped Ron with his digital dilemmas after they ‘randomly’ met in 2002 through a mutual friend.
9. After reluctantly going online to help his son with legal problems, and consulting “Dr. Google”, Ron unexpectedly discovered many wise Einstein philosophical observations similar to Ron’s Sutra Sayings, and later innocently asked KJ “what do you think of Albert Einstein?”
So but for Einstein, KJ wouldn’t be here. And perhaps Ron wouldn’t have learned enough about computers to have digitally recorded and published on-line his silly sutras and apt Einstein quotes and essays, much less to have been privileged to share with you KJ’s extraordinary Einstein “synchronicity” story.
Ron’s August 24, 2022: Epilogue
Today, August 24, 2022, is KJ’s 93rd birthday. On June 24th KJ passed away peacefully in his sleep. But that happened only after he amazingly helped resolve a crucial computer crisis which almost prevented continuation of the Silly Sutras website.
So this Einstein synchronicity story is republished today as a posthumous 93rd birthday tribute to KJ who told this story, and to recount how KJ resolved a critical computer problem to save the Silly Sutras website.
Here is what happened:
On June 1st I was almost prevented from continuing the website when my 2008 iMac (with outdated OS 10.9 operating system and broken backup disk) irreparably stopped working. On the ‘death’ of my iMac, I immediately contacted KJ about my urgent dilemma.
Despite his advanced age, KJ expertly guided replacement of the 2008 iMac with a late 2012 model that could still be converted to run OS 10.9. Also he instructed my daughter Jessica about finding such an iMac on Craig’s List. Jessica successfully found a replacement iMac, and brought it to my apartment to be carefully converted to run voluminous SillySutras archived data on Mac OS 10.9. And with KJ’s expert guidance that finally happened on June 23, 2022.
Then the next night KJ passed away peacefully in his sleep. If KJ had departed on June 1st instead of June 24th, I couldn’t be sharing his Einstein synchronicity story with you today.
Closing questions
According to Einstein, as quoted above, all this was pre-determined “by forces over which we have no control”.
Do you agree? What do you think?
Humility: A Supreme Virtue
“Humility is the solid foundation of all the virtues.”
~ Confucius
“Spirituality automatically leads to humility.
When a flower develops into a fruit,
the petals drop off on its own.
When one becomes spiritual,
the ego vanishes gradually on its own.
A tree laden with fruits always bends low.
Humility is a sign of greatness.”
~ Sri Ramakrishna Paramahamsa
“Holy humility confounds pride
and all the men of this world
and all things that are in the world.”
~ St. Francis of Assisi
“Humility grows as ego goes.”
~ Ron Rattner, Sutra Sayings
“Humility is next to godliness.
No one enters the highest heaven
believing s/he belongs there.”
~ Ron Rattner, Sutra Sayings
Introduction to “Humility: A Supreme Virtue”
Dear Friends,
The following Q and A essay defines “humility” and explains why it is perennially considered a great spiritual virtue inversely associated with “ego”. (Previous posted related articles include collections of quotations and Sutra Sayings.)
Humility: A Supreme Virtue
Q. What is “humility”?
A. Authentic humility is a core virtue and a sign of spiritual evolution.
It is a state of modesty, free from pretension, pride and arrogance;
a state that intuitively recognizes the Divine equality of all beings as blessed with the same Eternal Essence, and their Oneness with Nature; a state which opens us to learning by allowing us to acknowledge our limitations and fallibilities, and to experience with awe and wonder how little we know about the miraculous magnificence of this Creation.
Yet, humility is not a state of powerlessness or of low self esteem, but of powerful inner security, inner knowing, and inner-directedness.
Q. How does humility happen?
A. Humility grows as ego goes. As we ever more realize that we are part a vast universe and not separate from it, we gradually become less and less egoistic and self centered and more and more compassionate and humble. As Einstein says, this is a process of “widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”
Q. Why is humility considered a virtue, especially in prominent people?
A. Prominent people are subject to great flattery, praise and adulation which can entice and inflate ego, the enemy of compassion and humility. Those who have resisted such ego temptations have been lauded as truly great beings. Eg. Gandhi was called “Mahatma” a Sanskrit word meaning “great soul”.
Throughout history, “humility” has been recognized and appreciated as a supreme virtue manifested by great beings from every tradition and culture, who chose to lead non-pretentious, simple lives dedicated to helping others, and who have thereby inspired countless others. Today, for example, H.H. the Dalai Lama who is revered by millions worldwide as a great sage and religious leader, often describes himself as a “simple monk”, and sometimes publicly responds to questions with “I don’t know.” *
[*According to Buddhism, ego and “enlightenment” cannot coexist. No “enlightened” Buddhist can acknowledge “enlightenment” because any such acknowledgment would necessarily imply an ego-identity, a personality, a being, a separated individuality. ~ Diamond Sutra, Chapter 9]
Discussion
Enduring scriptures affirm importance of “humility”. For example, the Bhagavad Gita [13:8-12], perhaps the most important Hindu scripture, recognizes humility and lack of pride as virtues essential to Self Realization.
In the Tao Te Ching the great Taoist sage Lao Tzu states that
the Master’s “constant practice is humility.”; and that: “Humility means trusting the Tao, thus never needing to be defensive.”
Various bible passages attest to the humility of Jesus. Jesus once said of Himself,
“I am meek and humble of heart”
~ Matthew 11:29.
And in the Sermon on the Mount,
“Blessed are the meek, for they shall inherit the earth.”
~ Matthew 5.5.
Jesus claimed no special powers but attributed all to God. eg.
“I speak not of myself: but the Father that dwelleth in me, he doth the works.”
~ John 14:10;
“..I can of mine own self do nothing…I seek not mine own will, but the will of the Father which hath sent me.”
~ John 5:30.
And Jesus counseled humility:
“Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble.”
~ 1 Peter 5.5.
Of Moses the bible says:
“Now the man Moses was very humble, more than all men who were on the face of the earth.”
~ Numbers 12:3.
Modern humble heroes included Albert Einstein. He remained simple and self-effacing despite the world’s “genius” label and immense flattery, using his great prestige to advocate for social justice and controversial causes, like pacifism.
Einstein was a very humble man who regarded himself as just an ordinary person, with certain abilities in theoretical physics. [eg. see Synchronicity story: Analyzing Einstein’s Autograph]
For example, he disclaimed the ‘genius’ label, saying:
“I have no special talent. I am only passionately curious.”
“It’s not that I’m so smart; it’s just that I stay with problems longer.”
Einstein explained his humility, thus:
“What I see in Nature is a magnificent structure that we can comprehend only very imperfectly, and that must fill a thinking person with a feeling of humility. This is a genuinely religious feeling that has nothing to do with mysticism.”
In eulogizing Mahatma Gandhi’s virtuous life, Einstein said:
“Generations to come will scarce believe that such a one as this ever in flesh and blood walked upon this earth.”
The great Gandhi, whose example of non-violent relentless pursuit of Truth and selfless service to humanity continues to inspire countless others, remained a humble man despite his immensely important accomplishments. His humility was evidenced by these Gandhi statements:
“It is unwise to be too sure of one’s own wisdom. It is healthy to be reminded that the strongest might weaken and the wisest might err.” . . . .
“I claim to be a simple individual liable to err like any other fellow mortal. I own, however, that I have humility enough to confess my errors and to retrace my steps.”
Humility and Ego
Spiritually, the supreme virtue of “humility” is inversely associated with “ego”. Thus prominent humble people are often regarded as great beings, because they are not egotistic.
From childhood we are acculturated to identify only with a limited and disempowering self-image. We are taught to believe that we are born into Nature as limited and separate mortal beings; but not that Nature is our nature, or that essentially we are Beings of Light, sharing limitless immortal Cosmic consciousness with all life-forms.
Such restrictive self-image is what spiritual teachings call “ego” – as distinguished from Freud’s salutary psychological definition of “ego”.
Spiritually, “ego” refers to fundamentally mistaken human mental self-identity as personalities separate from eternal Infinite potentiality;
our restrictive self-identity which causes us endless karmic suffering from unskillful thoughts, words and deeds.
Thus the ancient Rig Veda called “ego”:
“the biggest enemy of humans.”
And Sri Ramakrishna Paramahamsa told us that:
“All troubles come to an end when the ego dies”
~ Sri Ramakrishna Paramahamsa
Since “ego” arises from mental activity – from thoughts and beliefs – it cannot continue without persistently mistaken thoughts about who or what we are. Through an evolutionary process of conscious psychological self-transformation, we can transcend mistaken egoic ideas of who we think we are, and gradually realize and remember that ultimately we truly are ONE with Universal Intelligence – with Eternal Spirit.
As gradually we transcend our illusory ego identities as merely separate mortals, and increasingly self identify as Eternal Spirit, we inevitably become ever more humble. Our Humility grows as ego goes. The smaller the ego, the greater the being.
Conclusion
Authentic humility is a supreme virtue which ever expands as we become less and less egoistic and self centered and more and more compassionate, thereby “widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”
Dedication and Invocation
In these critical times of immense suffering and jeopardy, yet unprecedented opportunity, let us join together with utmost love and humility in envisioning our precious planet democratically ruled bottom-up by humble, peaceful and compassionate citizens, rather than top-down by selfishly plutocratic and egotistic purported “leaders”.
May these biblical passages prove prescient:
Pride goes before destruction,
a haughty spirit before a fall.
~ Proverbs 16:18
God opposes the proud,
but gives grace to the humble.
~ James 4:6
And so may it be.
Ron Rattner
Asking Is The Answer
“We never cease to stand like curious children
before the great Mystery into which we were born.”
“The important thing is not to stop questioning.
Curiosity has its own reason for existing.”
~ Albert Einstein
“What I see in Nature is a magnificent structure
that we can comprehend only very imperfectly,
and that must fill a thinking person with a feeling of humility.
This is a genuinely religious feeling that has nothing to do with mysticism.”
~ Albert Einstein
“Ask, and it will be given to you
For every one who asks receives.”
~ Matthew 7:7-8; Luke 11:9-10
The quest is in the question.
The question is the answer.
~ Ron Rattner, Sutra Sayings
“I claim to be a simple individual
liable to err like any other fellow mortal.
I own, however, that I have humility enough
to confess my errors and to retrace my steps.”
~ Mahatma Gandhi
Asking Is The Answer
In asking, we are curious.
In asking, we don’t know.
In asking, we are humble.
In asking, we are ever open to inspiration.
Ever asking,
ever curious,
ever open,
ever humble,
ever unknowing:
This is the answer
to the enigma of the Unknowable,
to the mystery of Divinity –
The sacred secret of Life.
Ron’s audio recitation of “Asking is the Answer”
Ron’s explanation and dedication of “Asking is the Answer”.
Dear Friends,
The above “Asking Is The Answer” sutra poem summarizes one of the most important lessons I’ve learned so far from living a long and blessed lifetime: viz. to always keep curious and open minded, just as when we begin our lives as unacculturated children.
Since my midlife spiritual awakening, I’ve learned that open-minded curiosity and humility are crucial for life-long learning and spiritual advancement.
One of my greatest joys has been to continuously learn from life, while realizing that we live as part of Nature, in a world of infinite mystery with infinite possibility.
In his wonderful poem “Certainty” Sant Tukaram reminded us that nothing is “certain” in this world of permanent impermanence; that inflexible certainty – even about God – “can become an illness that creates hate and greed”.
And similar perennial wisdom was expressed and demonstrated by Albert Einstein, a scientific genius who was always intrigued by the eternal mysteries of Nature. Einstein, who described himself as a deeply religious man awed by the mystery of the eternity of life, and the … marvelous structure of reality, observed that:
“We never cease to stand like curious children
before the great Mystery into which we were born.”
“The important thing is not to stop questioning.
Curiosity has its own reason for existing.”
~ Albert Einstein
Especially in these extraordinarily turbulent and divisive times of worldwide interpersonal and international challenges arising from our “leaders’ and our species’ harmful and unsustainable behaviors, we can best address life’s challenges by heeding and following perennial wisdom demonstrated and counseled by our wise ancestors like Einstein and Sant Tukaram.
So let us learn, individually and societally, to get along with all others, especially our supposed adversaries or enemies.
Let us remain open-minded, humble and curious, always remembering and compassionately honoring the spiritual essence and divine equality of everyone everywhere, without mistaken certainty or hostility about them.
Invocation
With stilled minds and opened hearts, may we resolve current crises and compassionately live with peace and justice everywhere, without immoral exploitation and discrimination against the world’s most vulnerable sentient beings, and the iniquity of inequity in our societies.
And so shall it be!
Ron Rattner
Humility ~ Quotations
“Blessed are the meek,
for they shall inherit the earth.”
~ Matthew 5.5
Introduction
Posted today are three related articles about “humility” as a supreme spiritual virtue. Please consider them collectively.
The first article, is a Q and A essay which defines humility and explains why it is considered a great spiritual virtue inversely associated with “ego”; this second article includes many important quotations about humility; and the third article lists (with an mp3 audio recitation) numerous Sutra Sayings which epigrammatically elucidate humility.
Humility ~ Quotations“Humility is the solid foundation of all the virtues.”
~ Confucius
“Holy humility confounds pride
and all the men of this world
and all things that are in the world.”
~ St. Francis of Assisi
“Spirituality automatically leads to humility. When a flower develops into a fruit, the petals drop off on its own. When one becomes spiritual, the ego vanishes gradually on its own. A tree laden with fruits always bends low.
Humility is a sign of greatness.”
~ Sri Ramakrishna
“[The Master’s] constant practice is humility.”;
“Humility means trusting the Tao,
thus never needing to be defensive.”
~ Lao Tzu
Moses was very meek,
above all men on face of the earth.
~ Numbers 12:3
Pride goes before destruction,
and a haughty spirit before a fall.
~ Proverbs 16:18
Jesus said, “I am meek and lowly in heart.”
~ Matthew 11:29,30
“I speak not of myself:
but the Father that dwelleth in me,
he doth the works.”
~ John 14:10;
“..I can of mine own self do nothing…
I seek not mine own will,
but the will of the Father
which hath sent me.”
~ John 5:30.
“God opposes the proud,
but gives grace to the humble.”
~ James 4:6
Whoever exalts himself will be humbled,
and whoever humbles himself will be exalted.
~ Matthew 23:12
“Humility, like darkness,
reveals the heavenly lights.”
~ Henry David Thoreau
“We come nearest to the great
when we are great in humility.”
~ Rabindranath Tagore
“It is unwise to be too sure of one’s own wisdom. It is healthy to be reminded that the strongest might weaken and the wisest might err.”
~ Mahatma Gandhi
“I claim to be a simple individual liable to err like any other fellow mortal. I own, however, that I have humility enough to confess my errors and to retrace my steps.”
~ Mahatma Gandhi
Dedication and Invocation
In these critical times of immense suffering and jeopardy, yet unprecedented opportunity, let us join together with utmost love and humility in envisioning our precious planet democratically ruled bottom-up by humble, peaceful and compassionate citizens, rather than top-down by insensitive and egotistic purported “leaders” who are emotionally sociopathic or psychopathic.
May these biblical passages prove prescient:Pride goes before destruction,
a haughty spirit before a fall.
~ Proverbs 16:18
God opposes the proud,
but gives grace to the humble.
~ James 4:6
And so shall it be.
Ron Rattner
Humility ~ Sutra Sayings
Humility grows as ego goes.
The smaller the ego,
the greater the being.
~ Ron Rattner, Sutra Sayings
Introduction
Posted today are three related articles about “humility” as a supreme spiritual virtue. Please consider them collectively.
The first article, is a Q and A essay which defines humility and explains why it is considered a great spiritual virtue inversely associated with “ego”; the second article includes many important quotations about humility; and this third article lists (with an mp3 audio recitation) numerous Sutra Sayings which epigrammatically elucidate humility.
Humility ~ Sutra Sayings
Humility grows as ego goes.
The smaller the ego,
the greater the being.
Humility is next to godliness.
No one enters the highest heaven
believing s/he belongs there.
We have nothing to surrender
but the idea that
we’re someone,
with something
to surrender.
We ever evolve
As our boundaries dissolve.
The essence of nobility
is not heredity,
but humility;
not pedigree,
but integrity.
To name and define
is to constrain and confine.
So, to be free,
be a nameless nobody.
The more we know we’re no one,
the more we’re seen as someone.
So BE nobody nowhere –
NOW!
Ron’s recitation of Humility Sutra Sayings
Dedication and Invocation
In these critical times of immense suffering and jeopardy, yet unprecedented opportunity, let us join together with utmost love and humility in envisioning our precious planet democratically ruled bottom-up by humble, peaceful and compassionate citizens, rather than top-down by insensitive and egotistic purported “leaders” who are emotionally sociopathic or psychopathic.
May these biblical passages prove prescient:
Pride goes before destruction,
a haughty spirit before a fall.
~ Proverbs 16:18
God opposes the proud,
but gives grace to the humble.
~ James 4:6
And so shall it be.
Ron Rattner
Universal Intelligence
~ by Tom Atlee
“The harmony of natural law…reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is an utterly insignificant reflection.”
~ Albert Einstein, The World As I See It
“I believe in Spinoza’s God who reveals Himself in the orderly harmony of what exists, not in a God who concerns Himself with the fates and actions of human beings.”
~ Albert Einstein, Telegram of 1929
“Everyone who is seriously involved in the pursuit of science becomes convinced that a spirit is manifest in the laws of the Universe – a spirit vastly superior to that of man, and one in the face of which we with our modest powers must feel humble. In this way the pursuit of science leads to a religious feeling of a special sort, which is indeed quite different from the religiosity of someone more naive.”
~ Albert Einstein [As quoted in Dukas, Helen and Banesh Hoffman. (1979). Albert Einstein – The Human Side, Princeton University Press.]
Albert Einstein
Ron’s Introduction
Albert Einstein was not only a great scientist but a wise philosopher and a pragmatic “true mystic” … “of a deeply religious nature.” (New York Times Obituary, April 19, 1955)
Einstein did not believe in a formal, dogmatic religion, but was religiously and reverently awed and humbled with a “cosmic religious feeling” by the immense beauty and eternal mystery of our Universe. He often commented publicly on religious and ethical subjects, and thereby he became widely respected for his moral integrity and mystical wisdom, as well as for his scientific genius.
In a collection of essays entitled The World As I See It, first published 1933, Einstein explained thusly his reverence for God as supreme Intelligence:
“The harmony of natural law…reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is an utterly insignificant reflection.”
~ Albert Einstein, The World As I See It.
In December 2010, I discovered online and republished on SillySutras.com the excellent essay below about Universal Intelligence, believing it to be a verbatim extract from Albert Einstein’s “The World As I See It”, because it began with the above quote.
So I attributed the entire essay to Einstein. But I was mistaken.
Not until December 2016, did I discover that the essay was not written by Einstein, but by Tom Atlee of The Co-Intelligence Institute, a non-profit organization, which had published the Universal Intelligence essay commencing with the foregoing Einstein quotation at http://www.co-intelligence.org/Universal_Intelligence.html .
Since the essay is inspired by and harmoniously consistent with Einstein’s views, I am continuing to republish it with corrected attribution, and with sincere apologies to Tom Atlee and any prior visitors to the Silly Sutras website who may have been misled by my mistaken attribution.
Universal Intelligence
by Tom Atlee
“There is something about the universe — an elegant order in the way everything fits and unfolds, an inexplicable beauty in its living patterns, and the mysterious depth and expressiveness of it all — that reminds us of the brilliance we see in the works of great artists, scientists, engineers, and saints.
Some people believe that human intelligence is the pinnacle of natural evolution and can outdo anything nature has to offer — and that there is no God, and that nature has nothing remotely resembling consciousness or intelligence. Others say that nature’s (or God’s) brilliance is greater than any human intelligence — ultimately awesome in its scope and endlessly surprising in its details — and that human intelligence is a small but elegant expression of this larger intelligence and has much to learn from it.
More often than not, I find myself in this latter group — those who sense some kind(s) of universal intelligence. To some degree, this is a matter of faith. To some degree, it seems that the evidence surrounds us. For those of us who see things this way, I suspect it honors universal intelligence more if we contemplate it, share our sense of it, and tap into it rather than argue about it with others who see things differently. In any case, this article describes how I see it.
Christians see a higher intelligence they call God’s plan, or the will of God. Taoists see a higher intelligence they call the Tao, the Way of Nature. Meditative traditions speak of cosmic consciousness. Most indigenous peoples consider all of nature to be intelligent and alive. Scientists speak of natural laws — and some are now researching what they call complex, adaptive systems — systems that respond to the world around them, in ways that look a lot like learning. The whole process of evolution is clearly a learning process, a developing of new variations that work better, or work in new environments. Some people see evolution as the dynamic unfolding Great Story of the Living Universe and consciously celebrate and learn from it.
I bundle all these phenomena into one package and label it “universal intelligence.”
When I’m feeling esoteric, I might describe it something like this:
We live in a sea of information, a web of interconnection, a field of what some Buddhists call inter-being — a dynamic state of interactive, resonant existential communion. There are universal patterns, powers and wisdom at the core of our being, and the universe vibrates with our every act and thought. What happens in one place and time is linked to everything else far more intimately than we could ever imagine. Synchronicities and analogs abound. Certain patterns keep cropping up: We see BRANCHES in trees, rivers, roads, fields of study, computer circuitry. We see CYCLES in planets, electrons, food chains, wheels, the flows of water and carbon through the biosphere, and the recycling bin. It is no accident that we use the word VISION to describe perception, imagination, insight and prediction. Patterns like these (branches, cycles, vision, etc.) are alive with useful meaning. At every level, the universe is rich with lessons and resonances as it in-forms itself, intimately co-being and co-evolving, learning and remembering. Intelligence is everywhere. There is information and wisdom here we can tap into. There are flows and textures and energies, resistences and assistances, that we can join and follow, or grow stronger and wiser wrestling with.
Among those who see such intelligence operating in the world around us, there is endless speculation about its nature. Is universal intelligence built into nature by a human-like Creator and then left to unfold — or a sign of a Creator’s continual, contemporary engagement in creation? Are the natural patterns that we think of as intelligent merely analogs of our own intelligence, or are they somehow the same thing, writ large? Are we anthropomorphically projecting our experience of consciousness into the dumb matter of the world, or is our own intelligent consciousness somehow an expression or facet of some larger intelligent consciousness? Are we dreaming God, or is God dreaming us? I, myself, entertain several seemingly contradictory beliefs at once about all this, and keep it all balanced with a generous ballast of “maybes.”
For my purposes here, though, we don’t have to agree on the nature of universal intelligence. Despite all the disagreements about that, few will disagree that there is something ultimately mysterious and creative about the order of the universe. Even top scientists who see nothing “spiritual” in the world around them agree on that. At the very least, the word “intelligence” provides an excellent metaphor to describe that reality. So for now let us not argue over the exact nature of this thing I call universal intelligence. Rather, let us explore our relationship to it.
In the explorations that follow, I simply assume that there is an order that is larger than us, which has its own logic and direction which we are not in charge of. If this is true, then working against this higher power will demand more effort than working with it, and will generate little, if anything, of lasting value except learning — which is always available — and sometimes catastrophe. This would suggest that we subjugate ourselves to this higher intelligence. However, experience suggests that we can, to a certain degree and with great caution, manipulate this higher intelligence for our own ends — which we do through science and engineering by applying natural laws and through religion by praying. But natural order is complex beyond our capacity to know fully, and if our manipulations are at all arrogant — presumptuous that we know what we’re doing — we will likely end up creating a mess like the Sorcerer’s Apprentice. A third — and, to me, more satisfactory — strategy than total submission or manipulation is to respect, befriend, cooperate with and creatively move in harmony with this infinitely powerful and complex intelligence, to the best of our ability.
Humility is, naturally, an excellent place to begin in our efforts to cooperate with universal intelligence. Humility in this case simply means an honest appreciation of our own limitations and a real respect for the ancient and awesome wisdom of the greater intelligence(s) in which we’re embedded. Humility means starting from a place without arrogance, with flexible certainties, a place of respect, curiosity, wonder and willingness to learn — in every situation we can manage it.
“Letting go” is another part of cooperating with universal intelligence — being unattached to outcome, realizing we’re not in control. Not being in control doesn’t mean that we don’t have a significant role. Indeed, our influence is part of what shapes the unfolding of whatever happens next. But that is influence, and not control — sometimes more, sometimes less, and always participatory, not unilateral. (This also means leaving behind blame and shame and reconceptualizing responsibility as our [or another’s] actual role in events in which all of us have roles. Taking responsibility for the past would mean consciously acknowledging that what we did — whatever we did — played a role in what happened. Taking responsibility for the future would mean consciously choosing a role and playing it out as best we can, knowing that we are only one of many players.)
In what I experience as my best times, I feel more like a conduit for a larger, all-inclusive intelligence, or like my life is an active part of something larger that is trying to happen. When I’m in that state of awareness, there is a sense of being guided. It isn’t so much that I’m told what to do in so many words (although that has happened occasionally, too), but rather that I can feel when I’m “on track” or “off track.” It is a gut feeling that what I’m doing is the right thing (or not) at this time. Often it is more than a feeling of “being in the flow,” but an apparently objective fact. Ideas, resources, opportunities, and other openings inexplicably appear in ways that facilitate rapid progress in a particular direction — as if someone or something were clearing the way for me.
But sometimes “the way opens” (as the Quakers say) in directions that seem to me wrong. So I end up having to make judgments and choices anyway. How do I know that this impulse is aligned to universal intelligence while that other one is not? I’m not even sure we can talk about universal intelligence as something we can “know.”
So I certainly don’t believe that any of us can legitimately claim to know what its marching orders are, even if we wanted to follow its dictates. I see our challenge as more complex. In the spirit of co-intelligence — as noted above — I prefer to view what seem to be the patterns and promptings of universal intelligence not as something to submit to or manipulate, but as something to join in partnership with, in a sort of dance, as one would with a good friend or lover or comrade. We influence each other. My intentions have a role in shaping The Plan, and my actions have a role in realizing The Plan, but I never know exactly what The Plan is, although I often think I sense its patterns in my life and in the life of the world around me. I open myself to universal intelligence, and let my inevitably limited perception of it inform — but not control — my reason, my passion, my intuition, my action.
One part of that Plan — that intelligence — is crystal clear: Universal intelligence is definitely concerned with more than me. It is concerned with the operation and well-being of the Whole — a Whole so large I can’t fathom it. So opening myself to universal intelligence automatically influences me to keep my intentions for myself in perspective. And from that perspective, I know that when I try to benefit myself at the expense of someone or something else, it’s not going to work out as neatly as I think, because the Plan simply doesn’t operate that way. On the other hand, the closer I get to benefiting The Whole, the more aligned I become with the operations of universal intelligence.
And, since I can’t know The Whole, that translates into doing the best I can while giving universal intelligence lots of space to do what it does. In fact, I can become an ally with universal intelligence by providing contexts in which things can co-creatively self-organize, rather than forcing them into pre-determined outcomes. That doesn’t mean just standing back (although that’s often what’s called for); it means going with the grain of life, not against it. This can be quite active, like helping children learn what they really want to learn instead of forcing them to learn what they’re not interested in (or neglecting them) — or creating an open space conference where all the issues hidden inside the participants can emerge and get dealt with, rather than organizing a conference where experts tell people what to think. This is working with universal intelligence, giving universal intelligence the space it needs to do its thing through whatever aliveness is present.”
Source
http://www.co-intelligence.org/Universal_Intelligence.html
Meeting Tibetan Buddhists ~ Ron’s Memoirs
“The first preliminary practice consists of recognizing and giving value in its right measure to the precious human existence and the extraordinary opportunity that it gives to us to practice Dharma and to develop spiritually.”
~ Kalu Rinpoche – Foundations of Tibetan Buddhism
“[T]he reality of the world today is that grounding ethics in religion is no longer adequate. This is why I believe the time has come to find a way of thinking about spirituality and ethics that is beyond religion.”
~ H.H. the Dalai Lama – Beyond Religion: Ethics for a Whole World
“In the present circumstances, no one can afford to assume that someone else will solve their problems. Every individual has a responsibility to help guide our global family in the right direction. Good wishes are not sufficient; we must become actively engaged.”
~ His Holiness the Dalai Lama, from “The Path to Tranquility: Daily Wisdom”
![Ven. Kalu Rinpoche [1905—1989]](https://sillysutras.com/wp-content/uploads/Kalu-Rinpoche_0001-642x1024.jpeg)
Ven. Kalu Rinpoche [1905—1989]
Introduction. I have been blessed by meeting and learning from many spiritual teachers, in addition to my beloved Guruji, Shri Dhyanyogi Madhusudandas. Especially inspiring and helpful have been certain Tibetan Buddhist teachers.
Soon after my mid-life spiritual awakening, I was first exposed to Buddhist teachings via radio. For many years, I regularly listened to masterful New Dimensions Radio interviews by Michael Toms of spiritual teachers and authors, often Buddhists. And on Sunday nights, while driving home from visiting my parents, I regularly heard on KPFA recorded talks by Buddhist teacher, Alan Watts, a brilliantly insightful and articulate former Episcopal priest who had ‘converted’ to Zen Buddhism and moved from the UK to Marin County, California. Also for a short time I attended Sunday morning dharma talks and Zazen meditations at the beautiful and bucolic Green Gulch Zen Center in Marin County.
After my 1978 shaktipat initiation by Guruji I mostly focussed on Hindu spiritual teachings. But I remained curious about other spiritual and mystical traditions, especially non-duality teachings which I found not only in Advaita Vedanta, but also in Buddhism, Taoism and Sufism. (Ultimately, beyond religion, I became most focussed on certain universal wisdom principles at the heart of all enduring spiritual, religious, philosophical and ethical paths – like the “Golden Rule”. And to further those teachings I established The Perennial Wisdom Foundation.)
During a 1979 apparent ‘near death’ experience, I had visions of ethereal, luminescent and intricate mandalas – like those associated with Vajrayana Buddhism – which sparked much curiosity about Tibetan Buddhists and their mandalas. Soon afterwards I was synchronistically blessed with darshan of Tibetan lamas who in diaspora had started coming to the West. Most important for me were H.H. the Dalai Lama – who remains a living inspiration for me, and Kalu Rinpoche, a very venerable Tibetan Buddhist meditation master, now deceased and reborn.
For over thirty years I have been deeply inspired by core Buddhist teachings, as practiced by the Tibetans, though I never became a practicing Buddhist. In the 1980’s I honored that inspiration by receiving refuge and taking Boddhisattva vows from Kalu Rinpoche, and by receiving empowerments and teachings from both Kalu Rinpoche and the Dalai Lama, as well as other Tibetan lamas.
Taking Refuge. After meeting Kalu Rinpoche, I soon took refuge from him in the three jewels of Buddhism – the Buddha, sangha and dharma. In a brief refuge ceremony with this great yogi, I thereby symbolically committed to honor the Buddha – as my own true nature – and those teachings and communities which would advance realization of that Buddha nature.
Boddhisattva vows. Shortly after taking refuge I was inspired to take Boddhisattva vows from Kalu Rinpoche to altruistically help all sentient beings end their sufferings.
In taking these vows I was deeply inspired by this selfless Tibetan Buddhist ideal exemplified by the Dalai Lama, Kalu Rinpoche and many other Lamas. Never content with only their own spiritual evolution and salvation, Buddhist Boddhisattvas postpone their own ‘nirvana’ choosing to take continuing rebirths in order to serve humanity until every sentient being has been helped to liberation. For example, His Holiness the 14th Dalai Lama, is latest in a long line of Boddhisattva Dalai Lamas, believed to be manifestations of Avalokiteshvara or Chenrezig, the Bodhisattva of Compassion and the patron saint of Tibet.
Taking Boddhisattva vows symbolically marked an important transition from my prior aspiration to escape through spiritual “enlightenment” from this world of inevitable suffering. Rather than yearning to leave this crazy world forever, I took those vows aspiring to stay here in ways which might help all life everywhere, as I continued to observe and clear my own mental defilements.
Enlightenment as a Process. After taking these Buddhist vows, I didn’t expect an early departure from space/time causality reality. Instead, influenced by Buddha’s teachings that conditioned existence (samsara) has been going on for so long that all beings may have been each other’s parents in some lifetime, I began regarding “enlightenment” as a virtually endless evolutionary process in which – except for Buddhas and Boddhisattvas – we unwittingly participate for eons.
The Tibetan Tulku Tradition. Tulkus are emanations of those who retain spiritual consciousness and continuity through successive births. Except perhaps for rare Buddhas and very evolved beings, on rebirth almost everyone experiences ‘instant amnesia’ about conscious details of other lifetimes and prior spiritual learning, which details remain in our subconscious memory. The Tibetan Tulku tradition, aims to facilitate fulfillment of boddhisattva vows by locating reborn Lamas at an early age and training them from childhood to rekindle their consciousness of Buddhist teachings and practices. Tibetans have elaborate tests to prove that newly reborn Tulkus are truly who the waiting elders think they are, such as checking whether the child can recognize acquaintances or possessions from his previous life or answer questions only known to his former life-experience. For example, this process is portrayed in Kundun, the classic biographical film about the Dalai Lama. Some rare Tibetans (like the Karmapa) are able to foretell before dying where they will consciously take rebirth.
Karma. The Tibetans’ Tulku tradition is inextricably intertwined with their teachings about karma, rebirth, and Boddhisattvas. Although virtually all mystical traditions accept karma, afterlife and reincarnation, the Tibetan Buddhists’ karma and rebirth teachings and their Boddhisattva traditions especially helped me enhance identification with spirit while diminishing my psychological fear of bodily death.
According to Eastern philosophies, Karma is universal law of cause and effect applied at subtle levels to everything we think, do or say during repeated rebirths as supposedly separate beings. A similar concept is implicit in Western teachings that we reap as we sow. [Galatians 6:7-9]
As long as we self-identify as subjects separate from supposed objects of our choice or intention, our exercise of supposed free will creates karmic causes and conditions. Buddhism teaches that karma means “volitional action.” Any thought, word or deed conditioned by samsaric illusion – for example, defilements like desire, hate, or passion – creates karma. On death, the unexperienced effects of karmic causes, result in unavoidable rebirths.
What is reborn? “Reincarnation” is commonly understood to be the transmigration of a “soul” – viz. apparently circumcised spirit – to another body after physical death. But in Buddhism there is no concept of separate soul or individual self that survives death. Yet Buddhists believe in rebirth.
So, what do Buddhists say is reborn to experience karmic causes and conditions, or to fulfill Boddhisattva vows? I will simplistically and metaphorically share my understanding.
I was once told by Swami Sivananda Radha that during a private audience with the Dalai Lama she asked, “In view of Buddhist teaching that there is no separate self or soul, what reincarnates?” And His Holiness replied: “An energy vortex.”
The Dalai Lama’s explanation that an “energy vortex” is what incarnates was consistent with Western science. Since Einstein’s groundbreaking theory of relativity, quantum physicists have confirmed that in this world of space/time and causality everything is energy – every impermanent form and phenomenon, whether or not perceptible or measurable.
And for millennia seers and mystics have revealed that subtle mental energy bodies associated with physical bodies survive death of those physical bodies. Just as computers need an operating system to function, so do physical bodies. Like computers which operate via software, physical bodies are controlled by subtle mind-stuff energies (chitta). And when – like computers – physical bodies inevitably deteriorate and die, their mental software survives, and is reusable.
Thus, just as I am able to use with my new iMac the same OS X software system that operated my old iMac, I can (and may for eons) operate other physical bodies with the same mind-stuff energy that is animating this one. And those other physical bodies which will be using my pre-existing mental software, will probably display many of the same ‘operating features’ as my prior physical bodies. These mental operating systems can be gradually ‘up-dated’. But this usually requires a very slow process of intentional self-discovery and removal of mental obscurations and defilements.
Precious human birth. Before my spiritual awakening, like most other people, I never thought about being human, rather than some other life-form. But after meeting Guruji, I learned that Eastern spiritual paths identify human incarnation as an extraordinarily precious opportunity to evolve – beyond that of any other life-form; that Buddhist and Hindu teachings say that for evolution it is better to be born human than even in a heavenly realm.
Tibetan Buddhist teachings especially helped me realize that human birth is extraordinarily precious and rare. They persuaded me that although the unexperienced effects of karmic causes result in unavoidable rebirths, there is no guarantee that we will evolve on rebirths; that we obtain human bodies because of good deeds in former lives, but that without living compassionately and mindfully with continuing determination to transcend selfish behaviors we squander a rare chance to evolve spiritually.
In October 1982, in San Francisco, I participated together with hundreds of others in a Kalachakra empowerment given by Kalu Rinpoche. In describing the history and rare significance of that ceremony, Lama Kalu explained that our attendance arose from beneficial causes and conditions so mysteriously and statistically rare as to be well beyond ordinary human comprehension – like Jesus’ metaphor of a camel passing through the eye of a needle. For example, according to the Buddha, obtaining a human birth and following truth teachings is as unlikely as it is for a blind turtle to put its head through a single yoke which is cast on the oceans of this world.
In all events, Kalu’s teaching deeply impressed me with the preciousness and impermanence of human birth, and the importance of using it to evolve spiritually.
More memorable experiences with Kalu Rinpoche. Before receiving the Kalachakra empowerment, in 1982 I attended a public talk by Kalu Rinpoche at Fort Mason, San Francisco, about the Mahamudra experience, which he described (through an interpreter) as the quintessence of all Buddhadharma. Though I didn’t understand much of what was said, I intuited that I was in the presence of a great meditation master – like Guruji.
After talking about Mahamudra, Lama Kalu said that to help us understand Mahamudra experience he would give us a brief demonstration of that state of being. Whereupon, with ‘miraculous’ mind-power, he dramatically transformed the energy in that small lecture room. Suddenly my mind went completely still and I experienced a rare state of peace and oneness beyond comprehension or expression. By Kalu Rinpoche’s immense power as a meditation master, he briefly but unforgettably shared with us a glimpse of his rare and exalted state of clear mind.
A few years later, circa 1986-7, I had another memorable experience of Kalu Rinpoche’s powerful presence. Together with my daughter, Jessica, and friends Mark and Marsha Newman, I attended a public talk by him at the San Francisco Unitarian Universalist Church, one of the city’s largest religious sanctuaries. After waiting in a long line for some time, we managed to be seated in pews near the very back of the church.
Just as Kalu Rinpoche had ‘magically’ transformed the energy in the small lecture room where I heard him describe the Mahamudra experience, the energy ambience in that entire large church was palpably transformed upon his appearance at the pulpit. My daughter Jessica, had never before experienced such a spiritually powerful presence and was deeply impressed. Afterwards, she posted a picture of Kalu Rinpoche in her room, and though she never again saw him she was emotionally affected and cried on news of Kalu’s death in May, 1989.
After seeing Kalu Rinpoche at the Unitarian Church, I saw him again when he was interviewed by Michael Toms at the New Dimensions San Francisco radio studio. On his arrival at the studio he was introduced to staff and to me (as a New Dimensions director). Whereupon he came up to each one of us and humbly introduced himself with a friendly handshake. At that gesture, I was impressed with that great yogi’s humility – like Guruji’s. Later I was inspired to observe that: “The more we know we’re no one, the more we’re seen as someone”.
Learning to keep faith despite disillusionment. After many years of questioning, I have found a faith based life – beyond beliefs, dogmas, theologies or personalities. I was very much helped and encouraged in this process by another important and synchronistic encounter with Kalu Rinpoche, at a time of great disillusionment in my life,.
In the 1980’s after Guruji’s return to India I learned with shock that certain private behavior of a spiritual teacher (other than Guruji) with whom I had a close relationship was significantly inconsistent with his teachings and outer image. Though by this time, I knew of numerous instances in which well known spiritual teachers were credibly shown to be flawed humans, like the rest of us. But this was the first time that it happened with a teacher with whom I felt a close rapport and had spent much time. And I was emotionally upset and confused.
Whereupon, I learned that Kalu Rinpoche would be appearing for a morning talk and darshan at Kagyu Droden Kunchab a San Francisco Center dedicated to the ultimate benefit of all sentient beings, which he founded; that his Buddhist teachings would be followed by a question and answer session. I desperately wanted Kalu’s guidance about my crisis of faith. But I had to be in court that morning. So dressed in suit and tie, I came to the darshan with very limited time to spend there.
By the time that Kalu ended his talk, I had only thirty minutes left before needing to leave for court. Whereupon the translator announced that Rinpoche would now entertain questions, and virtually everyone in the room – including me – raised a hand for recognition. ‘Miraculously’ Kalu beckoned first to me to ask my question, which was:
“What is the proper attitude of a student on discovery of a teacher’s behaviors inconsistent with the teachings?”
Whereupon Lama Kalu gave an extremely wise and helpful thirty minute dissertation in response to my inquiry. As soon as he finished and began answering the next question, I was obliged to leave for court. I cannot recount details of what Kalu said, but the unforgettable essence of his answer was:
“Never lose faith in the teachings, even if you lose faith in the teacher.”
Only after years of introspection and more instances of disillusionment with teachers and others upon whom I had mistakenly projected flawless ethics, was I able to fully grasp Kalu’s wise teaching. During that process, I decided that “incarnation is limitation”; that no one is infallible; and, that “it is better to live the teachings, and not teach them, than to teach the teachings and not live them”.
A few years after my last face to face encounter with Lama Kalu, I was memorably reminded of his meditation mastery and his message of faith. On a beautiful week-end day while hiking in the forested higher elevations of Point Reyes National Sea Shore nature reserve, I decided to sit on a rock from which I enjoyed a panoramic view out into the ocean. As I beheld that inspiring nature scene in a meditative mood, Lama Kalu Rinpoche’s smiling visage fleetingly appeared in my inner vision. We never again met in this life, but I shall remain ever grateful for his blessings. With his encouragement I have never lost faith in this precious human life and in the infinite opportunities it affords us.
H. H. The 14th Dalai Lama, Tenzin Gyatso.
His Holiness The 14th Dalai Lama, Tenzin Gyatso.
Of all prominent living people, I am most inspired by H.H. the Dalai Lama – the spiritual leader (and former political leader) of Tibet. Apart from his Holiness’s spiritual attainments, which are beyond my comprehension, I am especially inspired by his universal compassion, wisdom, humility and humor.
I see him as a living exemplar of human potential – a Boddhisattva helping countless sentient beings and all life on our precious planet in infinite ways beyond religion or politics. Although my encounters with His Holiness have been impersonal – only as part of large audiences or via videos or writings – I feel a deep connection and harmony with him as a revered fellow human being.
Ever since an October, 1989 darshan, I have wondered whether that harmonious connection began in other lifetimes. At that time, I had the good fortune of being one of a limited number of people privileged to attend a ceremony to be conducted by His Holiness atop sacred Mount Tamalpais in Marin County, in a natural outdoor amphitheater. Because of limited highway access, the Dalai Lama was scheduled to arrive by helicopter. But his flight was delayed, and so we awaited his arrival.
Instead of waiting in the amphitheater, I decided to meditate in a nearby nature place. Then, on contemplating the Dalai Lama I experienced such heartfelt affinity and reverence, that I began an intense and protracted devotional crying jag. I became so overwhelmed with emotion of devotion that I was unable to stop weeping and enter the amphitheater even when I heard the sounds of the helicopter’s arrival. Ultimately, a compassionate Buddhist woman, who on her arrival had observed me crying, came out and taking me by the hand led me, still weeping, into the amphitheater.
The Dalai Lama is the only Tibetan teacher, including Kalu Rinpoche, with whom I have continuously felt such a deep devotional rapport – like my rapport with Guruji. He is regarded by Tibetans as the Bodhisattva of Compassion, and perhaps it is this subtle energy which opens my heart. In all events, though I don’t yet remember another life as a Tibetan, I intuit an important karmic connection with His Holiness, and regard him as a role model for living an ethical and compassionate life, regardless of our religious or cultural history.
Here are some of the ways in which I have been inspired by the Dalai Lama’s life and teachings:
Compassion. In his ever inspiring deportment, talks, and writings, His Holiness manifests and emphasizes the crucial importance of compassionate behavior – even with enemies. Drawing great inspiration from him, I have gradually come to regard everyone I meet – including those with whom I have disagreements – as spiritual siblings – brothers or sisters all sharing the same aspirations for happiness and peace of mind, despite superficial cultural differences. And, despite my pronounced lawyer’s tendencies to combatively judge all adversaries, more and more I have even found compassion for those whose ignorance of their true spiritual identity leads them to egregiously harmful behaviors. For example, at a time when I considered former US President George Bush, Jr., a war criminal and mass murderer, His Holiness publicly described him as “a nice man.” Hopefully, he privately influenced Bush – with whom he shares the same July 6th birthdate – to adopt more compassionate ethics.
Humility. His Holiness is regarded by Tibetans and by many others as a living Buddha. For, example, a Tibetan emigre attending a Tibetan Losar new year ceremony conducted in Minneapolis by His Holiness told a newspaper reporter there that “for Tibetans in exile, seeing the Dalai Lama is akin to Christians getting to meet Jesus”. Moreover, especially since his nomination for the Nobel Peace prize, His Holiness has become like a world-wide rockstar celebrity, attracting capacity audiences for all public appearances. Yet he remains exceptionally humble, describing himself as “a simple Buddhist monk” and member of the Human family. Despite his renown as a living sage, I have heard him several times answering questions with “I don’t know”. In my experience, this is very rare behavior for an elevated Eastern spiritual teacher. For example, I have never heard of any such humble response from elevated Hindu teachers regarded as avatars or ‘god-men’. I was especially drawn to Guruji who (despite his Hindu acculturation) was exceptionally humble, and even told my friend Joy Massa: “follow your heart, even if it contradicts my words”.
I have always felt ambivalent about spiritual teachers who pontificate as if they are infallible. For me, such behavior encourages adulation over inspiration. And I am uncomfortable with any spiritual group or tradition emphasizing adulation of the incarnate over adoration of the Infinite.
In my opinion, selfless humility is a supreme virtue. It is especially rare in prominent people who are subject to great flattery, praise and adulation, which can easily entice and inflate ego, the enemy of compassion and humility. Those like the Dalai Lama, Guruji, Gandhi and Einstein, who have resisted such ego temptations I consider inspiring great beings.
Universal morality and ethics beyond religion. In public talks and in his recently published book “Beyond Religion: Ethics for a Whole World” His Holiness explains how inner values “are the source of both an ethically harmonious world and the individual peace of mind, confidence and happiness we all seek”, concluding that “the time has come to find a way of thinking about spirituality and ethics that is beyond religion” which alone “is no longer adequate”. To me, this is a crucially inspiring message, which completely coincides with my philosophy and life experience. Before publication of “Beyond Religion” I established The Perennial Wisdom Foundation dedicated to elevating awareness of universal principles – like the ‘Golden Rule’ – at the heart of all enduring religious, spiritual, and ethical traditions. And His Holiness’s book and teachings have encouraged me to continue pursuing that path.
Politics, Economics and Ecology. Just as the Dalai Lama’s views on universal morality and ethics beyond religion have paralleled my views and inspired and encouraged me to pursue them, His Holiness supports liberal political, economic and ecological views with which I have long identified and pursued as a social justice advocate.
He recognizes as “a very great thing” Mahatma Gandhi’s sophisticated political implementation of ahimsa – the ancient moral teachings of nonviolence and non-injury. As an engaged Buddhist, the Dalai Lama outspokenly endorses Gandhian non-violent and compassionate political social action benefitting the majority of citizens, especially those underprivileged and exploited.
Thus, he rejects capitalist economics, as focussed on greed, gain and profits and outspokenly endorses democratic Marxist theory of equitable access to means of production and distribution of wealth. But, he rejects as lacking compassion and encouraging class hatred the so-called Marxism of the failed totalitarian former USSR, or China, and he objects to their excessive emphasis on class struggle.
Ecologically the Dalai Lama recognizes that Earth is severely threatened by ignorant human greed and lack of respect for all life on our precious planet. Accordingly, he urges that we become actively engaged as a global human family to resolve this crisis with compassionate solidarity, not just as a matter of morality or ethics but for survival of life as we know it. (See e.g. Spiritual People in a Perfectly Crazy World)
Conclusion. Thus I am supremely grateful for the wisdom and inspiration bestowed by Tibetan teachings and teachers, especially through His Holiness The 14th Dalai Lama, Tenzin Gyatso, who for me is a living exemplar of human potential – a Boddhisattva helping countless sentient beings and all life on our precious planet in infinite ways beyond religion or politics.
