Posts Tagged ‘Sri Ramakrishna Paramahamsa’

Everything’s Holy

“The more we grow in love and virtue and holiness,
the more we see love and virtue and holiness outside.”
~ Swami Vivekananda


Everything's Holy

Ron’s Introduction to “Everything’s Holy”

Dear Friends,

Today’s “Everything’s Holy” posting includes a visionary sutra-poem, a quotation collection about “Holiness”, and an explanatory commentary about THAT transcendent “miraculous” and mysterious Divine Reality beyond illusionary space/time duality reality. Also embedded is an inspiring video performance by Louis Armstrong (with lyric captions) of his legendary song “What A Wonderful World”.

This posting was inspired many years ago after I was emotionally moved and uplifted by Peter Mayer video performances of his song “Holy Now”. (See https://sillysutras.com/holy-now-by-peter-mayer/ ) Since imagining and composing the “Everything’s Holy” sutra-poem, I’ve gradually transformed to a “holy” state of being, with virtually constant gratitude and awareness that all Life is Divine and Holy.

Thus, I’ve learned from life that we can evolve, from just hearing about “holiness”, or observing “holy days” or ‘holy seasons’ with ‘holy songs and scriptures’, or visiting rare ‘holy places’, holy people, or holy artifacts, to always experiencing the Divine Holiness of everyone, everything, everywhere.


And I’m sharing these ‘holiness’ writings and Wonderful World song with the heartfelt aspiration that they may advance our inner evolution from seeing everything everywhere as separate and impermanent manifestations of mortal matter, to realization that all phenomena are reflections of Eternal Holy Spirit – that all Life is an endless gift of God’s Grace and LOVE.

And so may it be!

Ron Rattner


Everything’s Holy

Everything’s a miracle:

E=mc2 – all manifestation is miraculous.

Everything’s Whole:

Mind and manifestation are ONE!

Everything’s Holy:

All matter manifests from Mystery,
and melts to merge with Mystery –

The mystery of Divinity.

So essence of everything is Divine Mystery, and

Everything’s Holy.



Ron’s audio recitation of “Everything’s Holy”

Listen to



Quotation Collection about “Everything’s Holy” and “Holiness”


“For everything that lives is Holy,
life delights in life.”
~ William Blake – The Marriage of Heaven and Hell

“The more we grow in love and virtue and holiness,
the more we see love and virtue and holiness outside.”
“This perfection must come through the practice of holiness and love.”
“Every step that has been really gained in the world has been gained by love; criticising can never do any good, it has been tried for thousand of years. Condemnation accomplishes nothing.”
~ Swami Vivekananda

“There comes a holy and transparent time
when every touch of beauty 
opens the heart to tears.

This is the time the Beloved of heaven 
is brought tenderly on earth.

This is the time of the opening of the Rose.”

~ Rumi

“If you put your soul against this oar with me,

the power that made the universe will enter your sinew

from a source not outside your limbs, but from a holy realm

that lives in us.

~ Rumi – “That Lives in Us”

“A holy spirit lives within you.”
~ Leo Tolstoy

“The wisdom of the Holy Spirit is much greater than the wisdom of the entire world. Within the wisdom of the Holy Spirit, silence prevails; the wisdom of the world, however, goes astray into idle talk.”
~ Isaac of Nineveh

“Everything is interwoven, and the web is holy.”
~ Marcus Aurelius

“Even the merest gesture is holy if it is filled with faith.”
~ Franz Kafka

“Holiness consists simply in doing God’s will,
and being just what God wants us to be.”
~ Saint Therese of Lisieux

“Just to be is a blessing. Just to live is holy.”
~ Abraham Joshua Heschel

“However many holy words you read,
However many you speak,
What good will they do you
If you do not act on upon them?”
~ Buddha

“Many good sayings are to be found in holy books,
but merely reading them will not make one religious.”
~ Sri Ramakrishna

“The mind, unless it is pure and holy, cannot see God.”
~ Seneca the Younger

“What the world needs today is neither a new order, a new education, a new system, a new society nor a new religion. The remedy lies in a mind and a heart filled with holiness.”
~ Shirdi Sai Baba

“One need not scale the heights of the heavens, nor travel along the highways of the world to find Ahura Mazda. With purity of mind and holiness of heart one can find Him in one’s own heart.”
~ Zoroaster

“The most holy and important practice in the spiritual life is the presence of God –
that is, every moment to take great pleasure that God is with you”
~ Brother Lawrence

“One should hallow all that one does in one’s natural life. One eats in holiness, tastes the taste of food in holiness, and the table becomes an altar. One works in holiness, and raises up the sparks which hide themselves in all tools. One walks in holiness across the fields, and the soft songs of all herbs, which they voice to God, enter into the song of our soul.”
~ Martin Buber

“To the poet, to the philosopher, to the saint, all things are friendly and sacred, all events profitable, all days holy, all men divine.”
~ Ralph Waldo Emerson

“Everything is holy! everybody’s holy! everywhere is holy! everyday is in eternity! Everyman’s an angel!”
~ Allen Ginsberg

“If God gives you an abundant harvest of trials, it is a sign of great holiness which He desires you to attain. Do you want to become a great saint? Ask God to send you many sufferings.
~ St. Ignatius of Loyola

“Many people are so imprisoned in their minds that the beauty of nature does not really exist for them. They might say, ‘What a pretty flower,’ but that’s just a mechanical mental labeling. Because they are not still, not present, they don’t truly see the flower, don’t feel it’s essence, it’s holiness-just as they don’t know themselves, don’t feel their own essence, their own holiness.”
~ Eckhart Tolle

“Throw away holiness and wisdom, and people will be a hundred times happier. Throw away morality and justice, and people will do the right thing. Throw away industry and profit, and there won’t be any thieves. If these three aren’t enough, just stay at the center of the circle and let all things take their course.”
~ Lao Tzu

“I disbelieve all holy men and holy books.”
~ Thomas Paine

“I studiously avoided all so-called “holy men.” I did so because I had to make do with my own truth, not accept from others what I could not attain on my own. I would have felt it as a theft had I attempted to learn from the holy men and to accept their truth for myself. Neither in Europe can I make any borrowings from the East, but must shape my life out of myself-out of what my inner being tells me, or what nature brings to me.”
~ Carl Jung

“There are only two ways to live your life.
One is as though nothing is a miracle.
The other is as though everything is a miracle.”
~ Albert Einstein

“And as to me, I know nothing else but miracles.”
~ Walt Whitman

“Do you realize the unimaginable greatness, the holiness of what you so casually call ‘consciousness’? It is the unmanifest Absolute aware of its awareness through the manifestation, of which your mind-body is presently a part.”
~ Sri Nisargadatta Maharaj

“Do you realize the unimaginable greatness, the holiness of what you so casually call ‘consciousness’? . . . . How can you ever forget the basic truth that consciousness is the very expression of what-we-are. It is through the stirring of consciousness that the unmanifest Absolute becomes aware of its awareness through manifestation, and the whole universe comes into existence.”
~ Sri Nisargadatta Maharaj

”When all the false self-identifications are thrown away, what remains is all-embracing love.”
~ Sri Nisargadatta Maharaj

“Only if one knows the truth of Love, which is the real nature of Self, will the strong entangled [ego] knot of life be untied. Only if one attains the height of Love will liberation be attained. Such is the heart of all religions. The experience of Self is only Love, which is seeing only Love, hearing only Love, feeling only Love, tasting only Love and smelling only Love, which is bliss.”
~ Sri Ramana Maharshi

“Mind and Manifestation are One”
~ Mary Saint-Marie


Ron’s Reflections on “Everything’s Holy” and “Holiness”

Dear Friends,

The Louis Armstrong video below and the foregoing ‘Holiness’ quotations and sutra-poem are shared with the heartfelt aspiration that they may further our inner evolution from seeing everything everywhere as separate and impermanent manifestations of mortal matter, to realization that all phenomena are reflections of Eternal Holy Spirit – that all Life is an endless gift of God’s Grace and LOVE.



So that – with opened Hearts in “a holy and transparent time” – we may realize all space/time phenomena as appearances of Divine Holiness.

Yet, as we are blessed to perceive this Wonderful World as holy, let us always remember that our space/time perceptions are like an ego-mind projected movie – an unreal and illusory play of Universal Consciousness in which nothing’s really Real but Divine LOVE.

“Only if one knows the truth of Love, which is the real nature of Self, will the strong entangled [ego] knot of life be untied. Only if one attains the height of Love will liberation be attained. Such is the heart of all religions. The experience of Self is only Love, which is seeing only Love, hearing only Love, feeling only Love, tasting only Love and smelling only Love, which is bliss.”
~ Sri Ramana Maharshi

”When all the false self-identifications are thrown away,
what remains is all-embracing love.”  
~ Sri Nisargadatta Maharaj

And so shall it be!

Namasté! 

Ron Rattner


“What A Wonderful World” sung by Louis Armstrong with captioned lyrics



Was Einstein an Atheist?

“I don’t try to imagine a personal God;
it suffices to stand in awe at the structure of the world,
insofar as it allows our inadequate senses to appreciate it.”
~ Albert Einstein
“I believe in Spinoza’s God who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with fates and actions of human beings.”
~ Albert Einstein
“Atheism is a disease of the soul,
before it becomes an error of the understanding.”
~ Plato
“Small amounts of philosophy lead to atheism,
but larger amounts bring us back to God.”
~ Francis Bacon
“Yes, all one’s confusion comes to an end if one only realizes that it is God who manifests Himself as the atheist and the believer, the good and the bad, the real and the unreal; that it is He who is present in waking and in sleep; and that He is beyond all these.” ….”God alone is the Doer. Everything happens by His will.”
~ Ramakrishna Paramahamsa
“The Atheist is God playing at hide and seek with Himself;
but is the Theist any other?
Well, perhaps; for he has seen the shadow of God and clutched at it.”
~ Sri Aurobindo
“Atheism is a non-prophet organization”
~ George Carlin
“The worst moment for the atheist is when he is really thankful and has nobody to thank.”
~ Dante Gabriel Rossetti


Albert Einstein (March 14, 1879 – April 18, 1955)


Was Einstein an Atheist?

Introduction

This essay reveals that Albert Einstein was not an atheist or a monotheist; that he was annoyed by anti-religious atheists who selectively quoted him to support their erroneous contention that Einstein was an atheist.

Einstein explicitly denied that he was an atheist. But he revered and did not deny or disbelieve the existence of an impenetrable supreme universal power – which he called Universal Intelligence. He was a modern Western non-dualistic mystic whose religious views paralleled the most elevated non-dualistic ancient Vedic and Buddhist philosophies.

Discussion

Albert Einstein was not only an acclaimed scientist but a wise philosopher and a pragmatic “true mystic” … “of a deeply religious nature.” (New York Times Obituary, April 19, 1955)

Einstein did not believe in a formal, dogmatic religion, but was reverently awed and humbled with a cosmic religious feeling by the immense beauty and eternal mystery of our Universe.

He often commented publicly on religious and ethical subjects, and thereby became widely respected for his moral integrity and mystical wisdom, as well as for his scientific genius.

Einstein rejected prevalent religious ideas about God, and individual survival of physical death, reincarnation, or of reward or punishment in heaven or hell after physical death. But in an essay entitled The World As I See It, first published 1933, Einstein explained his reverence for God as Eternal Universal Intelligence. He said:

I am a deeply religious man. I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls. Enough for me the mystery of the eternity of life, and the inkling of the marvelous structure of reality, together with the single-hearted endeavor to comprehend a portion, be it ever so tiny, of the reason that manifests itself in nature. [The World As I See It]

Because Einstein repeatedly rejected all conventional theistic concepts of a personal “God”, atheists often eagerly have claimed that Einstein was one of them, selectively citing Einstein quotes.

Thus, prominent atheist/scientist Richard Dawkins, devoted an entire section of his book “The God Delusion” to Einstein. And atheist author Christopher Hitchens cited many Einstein quotations in “The Portable Atheist”, mistakenly claiming Einstein rejected all belief in “God”.

Often cited by atheists is a 1954 letter, sometimes called Einstein’s “God” letter, which recently sold for $3 million dollars in an eBay auction. Handwritten by Einstein – a non-observant Jew – to German-Jewish philosopher and author Eric Gutkind, the letter explained Einstein’s rejection of theistic Jewish “God” concepts, superstitions and religious exceptionalism, despite his great appreciation of Jewish culture. It said:

“The word God is for me nothing more than the expression and product of human weaknesses, the Bible a collection of honorable, but still primitive legends. No interpretation no matter how subtle can (for me) change this.” …….. “For me the Jewish religion like all other religions is an incarnation of the most childish superstitions. And the Jewish people to whom I gladly belong and with whose mentality I have a deep affinity have no different quality ..than all other people. As far as my experience goes, they are also no better than other human groups, although they are protected from the worst cancers by a lack of power. Otherwise I cannot see anything ‘chosen’ about them.”

Though Einstein rejected the concept of “God” as it has been defined by most theistic religions, he also clearly rejected atheism, which he associated with mistaken certainty regarding nonexistence of a Supreme Power. Thus, he said:

“I have repeatedly said that in my opinion the idea of a personal God is a childlike one. … But I do not share the crusading spirit of the professional atheist whose fervor is mostly due to a painful act of liberation from the fetters of religious indoctrination received in youth. I prefer an attitude of humility corresponding to the weakness of our intellectual understanding of nature and of our own being.”

“There are people who say there is no God, but what makes me really angry is that they quote me for support of such views.” “I’m not an atheist. The problem involved is too vast for our limited minds. We are in the position of a little child entering a huge library filled with books in many languages. The child knows someone must have written those books. It does not know how. It does not understand the languages in which they are written. The child dimly suspects a mysterious order in the arrangement of the books but doesn’t know what that is. That, it seems to me, is the attitude of the most intelligent human toward God.”

“[T]he fanatical atheists…are like slaves who are still feeling the weight of their chains which they have thrown off after hard struggle. They are creatures who—in their grudge against the traditional ‘opium of the people’—cannot bear the music of the spheres.”

When once asked by an atheist whether he considered himself religious, Einstein responded:

“Yes, you could call it that. Try and penetrate with our limited means the secrets of nature and you will find that, behind all the discernible laws and connections, there remains something subtle, intangible and inexplicable. Veneration for this force beyond anything we can comprehend is my religion.”

Despite his rejection of any personal God, Einstein suggested that he would never seek to challenge orthodox religious belief in the existence of a supreme universal power, because “such a belief seems to me preferable to the lack of any transcendental outlook.” Also at times Einstein used the “God” word to explain his reverence for Universal Intelligence.

Thus, he said:

“That deeply emotional conviction of a presence of a superior reasoning power, which is revealed in the incomprehensible universe, forms my idea of God.”

And throughout his adult life, Einstein repeatedly affirmed his religious awe of that mysterious eternal power which reveals itself in “the lawful harmony of all that exists.”

Conclusion

Albert Einstein was not an atheist; he did not deny or disbelieve the existence of a supreme universal power. He was a modern Western non-dualistic mystic whose religious views paralleled the most elevated non-dualistic ancient Vedic and Buddhist philosophies.

Einstein’s rejection of prevalent religious ideas about God and individual survival of physical death and afterlife was consistent with his revolutionary non-mechanistic science as well as with ancient Eastern non-dualistic teachings that apparent separation between subject and object is an unreal “optical illusion of consciousness.”

But Einstein’s mystical views – like his non-mechanistic science – have been very difficult for Western materialist minds to comprehend because they question the substantiality of matter and the ultimate reality of space, time and causality.

Like those ancient non-dualistic mystics, Einstein said:

“Reality is merely an illusion, albeit a very persistent one.”

“Our separation of each other is an optical illusion of consciousness.”

“Space and time are not conditions in which we live,
they are modes in which we think”

“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”

“There is no place in this new kind of physics for the field and matter, for the field is the only reality.”

And like non-dualistic Eastern mystics, he was reverently awed and humbled with a cosmic religious feeling by the immense beauty and eternal mystery of our Universe, whose Source he venerated, saying:

“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”

Thus, Einstein was a non-dualistic mystic who venerated a supreme universal power which he called Universal Intelligence. He was not an atheist or a monotheist.

Thousands of years ago mystics were able to solve the deepest mysteries of physics with only their power of mind. Einstein made great strides in at long last reconciling modern physics with ancient mysticism.

May he ever inspire contemporary scientists to transcend mechanistic mental blinders and to merge physical science with mystical science, bringing us out of the darkness of ignorance into a bright new age of peace and harmony on our precious planet.

And so may it be!

Ron Rattner


How I See the World – PBS  Documentary Film About Einstein:






George Bernard Shaw pays tribute to Albert Einstein




Einstein’s Mystical Ideas About God, Death, Afterlife, and Reincarnation

“I cannot imagine a God who rewards and punishes the objects of his creation, …Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotism.
~ Albert Einstein, as quoted in his New York Times Obituary, April 19, 1955)


Albert Einstein
March 14, 1879 – April 18,1955


Einstein’s Mystical Ideas

Albert Einstein was not only a great scientist but a wise philosopher and a pragmatic “true mystic” … “of a deeply religious nature.” (New York Times Obituary, April 19, 1955)

Einstein did not believe in a formal, dogmatic religion, but was religiously and reverently awed and humbled with a cosmic religious feeling by the immense beauty and eternal mystery of our Universe.

He often commented publicly on religious and ethical subjects, and thereby he became widely respected for his moral integrity and mystical wisdom, as well as for his scientific genius.

In an essay collection entitled The World As I See It, first published 1933, Einstein explained his reverence for God as Eternal Universal Intelligence. But he rejected prevalent religious ideas of individual survival of physical death, reincarnation, or of reward or punishment in heaven or hell after physical death. He said:

I am a deeply religious man. I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls. Enough for me the mystery of the eternity of life, and the inkling of the marvelous structure of reality, together with the single-hearted endeavor to comprehend a portion, be it ever so tiny, of the reason that manifests itself in nature. [The World As I See It]


On learning of the death of a lifelong friend, Einstein wrote in a March 1955 letter to his friend’s family:

“Now he has departed from this strange world a little ahead of me. That means nothing. People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion.”


Einstein’s rejection of afterlife contradicted many religious teachings and credible experiential accounts of individual afterlife and reincarnation. But it was consistent with Einstein’s revolutionary scientific paradigm and with highest non-dualistic Eastern religious teachings, the most ancient extant of which is Hindu Advaita Vedanta philosophy.

Einstein revolutionized Western science with his 1905 groundbreaking theory of relativity that “mass and energy are both but different manifestations of the same thing”; that there was an equivalence between all matter and energy in the universe, quantifiable by the simple equation e = mc2. On his arrival in New York in 1919, Einstein summarized his theory of relativity in the single sentence:

“Remove matter from the universe and you also remove space and time.”
Clark R.W., Einstein: His Life and Times (1973)

Though Vedic rishis or seers had anticipated Einstein by millennia, their teachings were largely unknown in the West until shortly before Einstein revolutionized Western science. The ancient Vedic Advaita teachings were first brought to large Western audiences by Swami Vivekananda – who came to the West as Indian delegate to the 1893 Parliament of World Religions.

Vivekananda, who was principle disciple of nineteenth century Indian Holy Man Sri Ramakrishna Paramahansa, eloquently explained that according to Advaita philosophy this impermanent and ever changing world is an unreal illusion called maya or samsara; and, that “all that we see or seem is but a dream within a dream”…

In an eloquent New York City lecture called “The Real and the Apparent Man”, he equated maya or samsara with “time, space, and causation” and presciently predicted scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence. He said:

“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality–is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.

“What then becomes of all this threefold eschatology of the dualist, that when a man dies he goes to heaven, or goes to this or that sphere, and that the wicked persons become ghosts, and become animals, and so forth? None comes and none goes, says the non-dualist. How can you come and go? You are infinite; where is the place for you to go?

“So it is with regard to the soul; the very question of birth and death in regard to it is utter nonsense. Who goes and who comes? Where are you not? Where is the heaven that you are not in already? Omnipresent is the Self of man. Where is it to go? Where is it not to go? It is everywhere. So all this childish dream and puerile illusion of birth and death, of heavens and higher heavens and lower worlds, all vanish immediately for the perfect. For the nearly perfect it vanishes after showing them the several scenes up to Brahmaloka. It continues for the ignorant.”

“Time, space and causation are like the glass through which the Absolute is seen. In the Absolute there is neither time, space nor causation.”

“Science and religion will meet and shake hands…When the scientific teacher asserts that all things are the manifestation of one force, does it not remind you of the God of whom you hear in the Upanishads? Do you not see whither science is tending?”

“…this separation between man and man, between nation and nation, between earth and moon, between moon and sun. Out of this idea of separation between atom and atom comes all misery. But the Vedanta says that this separation does not exist, it is not real.”

“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”

~ Swami Vivekananda – Jnana Yoga


Einstein’s non-mechanistic science was very difficult for Western materialist minds to comprehend because his mystical view questioned the substantiality of matter and the ultimate reality of space, time and causality. Like Vivekananda, he said:

“Reality is merely an illusion, albeit a very persistent one.”


“Our separation of each other is an optical illusion of consciousness.”


“Space and time are not conditions in which we live, they are modes in which we think”

“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”



“There is no place in this new kind of physics for the field and matter, for the field is the only reality.”





“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”



Thus, Einstein’s rejection of prevalent religious ideas about God and individual survival of physical death and afterlife was consistent with his revolutionary science as well as with Eastern non-dualistic teachings explained by Vivekenanda that apparent separation between subject and object is an unreal “optical illusion of consciousness.”

Did Einstein’s psyche survive his death?
Was he surprised on his demise?


Though Einstein didn’t believe in individual survival of physical death, he may have been surprised on his demise. Conservation of energy is basic to physics. So Einstein must have realized that his subtle energetic essence was indestructible and could only be transformed from one state to another. But we don’t know how that knowledge may have influenced his opinion about what happens on individual death, or his experience thereafter.

Except for very rare Buddha-like people who transcend all desires, it is probable that all humans survive physical death as psyches or mental bodies, irrespective of their beliefs. So the Dalai Lama has said:

“[Physical qualities] cannot be carried over into the next life.
The continuum of the mind, however, does carry on.
Therefore, a quality based on the mind is more enduring. …
So, through training the mind, qualities such as compassion, love, and the wisdom realizing emptiness can be developed.”
~ H.H. Dalai Lama, from Practicing wisdom: the perfection of Shantideva’s Bodhisattva way


Thus, Buddhists say that Gautama Buddha experienced countless incarnations over eons of time before ultimately transcending the cycle of birth and death. And the Dalai Lama has said:

“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another.  Therefore, it is likely that all beings in this universe have familial connections.”
~ H. H. Dalai Lama, from ‘The Path to Tranquility: Daily Wisdom”.


But, rather than wondering if on demise of Einstein’s physical body and extraordinary brain, his subtle mental body survived – with its unfulfilled desire to find a single simple “unified field” formula explaining phenomenal reality from perspective of ‘the mind of God’ – let us honor his immense evolutionary accomplishments and take inspiration from his compassionate social activism, and pragmatic wisdom.

And thereby let us learn to live ever more peacefully, harmoniously and skillfully, in this ever changing phenomenal world of space, time and causation, as together we evolve out of the darkness of ignorance and into the light of Eternal Awareness.

And so may it be!


How I See the World – PBS  Documentary Film About Einstein:






George Bernard Shaw pays tribute to Albert Einstein




Humility ~ Quotations

“Blessed are the meek,
for they shall inherit the earth.”
~ Matthew 5.5



Introduction

Posted today are three related articles about “humility” as a supreme spiritual virtue. Please consider them collectively.

The first article, is a Q and A essay which defines humility and explains why it is considered a great spiritual virtue inversely associated with “ego”; this second article includes many important quotations about humility; and the third article lists (with an mp3 audio recitation) numerous Sutra Sayings which epigrammatically elucidate humility.

Humility ~ Quotations

“Humility is the solid foundation of all the virtues.”
~ Confucius

“Holy humility confounds pride

and all the men of this world

and all things that are in the world.”

~ St. Francis of Assisi

“Spirituality automatically leads to humility. 
When a flower develops into a fruit,
 the petals drop off on its own.
 When one becomes spiritual,
 the ego vanishes gradually on its own.
A tree laden with fruits always bends low.

Humility is a sign of greatness.”

~ Sri Ramakrishna

“[The Master’s] constant practice is humility.”;
“Humility means trusting the Tao,
thus never needing to be defensive.”
~ Lao Tzu

Moses was very meek,
above all men on face of the earth.
~ Numbers 12:3

Pride goes before destruction,
and a haughty spirit before a fall.
~ Proverbs 16:18

Jesus said, “I am meek and lowly in heart.”
~ Matthew 11:29,30

“I speak not of myself:
but the Father that dwelleth in me,
he doth the works.”
~ John 14:10;  

“..I can of mine own self do nothing…
I seek not mine own will,
but the will of the Father
which hath sent me.”
~ John 5:30.

“God opposes the proud,
but gives grace to the humble.”
~ James 4:6

Whoever exalts himself will be humbled,
and whoever humbles himself will be exalted.
~ Matthew 23:12

“Humility, like darkness,
reveals the heavenly lights.”
~ Henry David Thoreau

“We come nearest to the great
when we are great in humility.”
~ Rabindranath Tagore

“It is unwise to be too sure of one’s own wisdom. It is healthy to be reminded that the strongest might weaken and the wisest might err.”
~ Mahatma Gandhi

“I claim to be a simple individual liable to err like any other fellow mortal. I own, however, that I have humility enough to confess my errors and to retrace my steps.”
~ Mahatma Gandhi


Dedication and Invocation

In these critical times of immense suffering and jeopardy, yet unprecedented opportunity, let us join together with utmost love and humility in envisioning our precious planet democratically ruled bottom-up by humble, peaceful and compassionate citizens, rather than top-down by insensitive and egotistic purported “leaders” who are emotionally sociopathic or psychopathic.

May these biblical passages prove prescient:

Pride goes before destruction,
a haughty spirit before a fall.
~ Proverbs 16:18


God opposes the proud,
but gives grace to the humble.
~ James 4:6


And so shall it be.

Ron Rattner

Should We Be Seekers?
~ Question, Quotations, and Comments

“He is born in vain,
who having attained the human birth,
so difficult to get,
does not attempt to realize God
in this very life.”
~ Sri Ramakrishna
“Seek first the kingdom of heaven,
which is within.”
~ Matthew 6:33; Luke 17:20-21
“Seek and ye shall find.”
Matthew 7:7; Luke 11.9-13
“What you seek is seeking you.”
~ Rumi
“What we are looking for is what is looking.”
~ St. Francis of Assisi
By letting it go it all gets done.
The world is won by those who let it go.
But when you try and try,
the world is beyond the winning.
~ Lao Tzu
“Remember God; forget the rest.
Forget who you think you are,
to remember what you really are.”
~ Ron Rattner, Sutra Sayings





Introduction

This posting asserts and explains, with quotations and comments, that consciously or unconsciously we are all spiritual seekers.

Should We Be Seekers?

Q. Should we be seekers?

A. Knowingly or unknowingly everyone’s a seeker.
Knowingly or unknowingly everyone seeks Self.

But seeking’s then,
while Self is NOW.

So, to find Self,
BE Self –

NOW!



Ron’s audio recitation of “Should We Be Seekers?”

Listen to



Ron’s comments and explanation of “Should We Be Seekers?”

Dear Friends,

Are you a spiritual seeker – a seeker of Eternal Truth?

Nowadays, few humans consciously seek spiritual Truth. Almost everyone wants to be happy. But most people seek happiness in worldly pursuits and pleasures, not within.

For millennia mystics, saints and sages have counseled us to focus on spiritual rather than worldly goals. They tell us that worldly pleasures and attainments can merely bring transient satisfactions, whereas lasting happiness can only be found within.

Thus Jesus advised:

“Seek first the kingdom of heaven, which is within.”
“Seek and ye shall find.”

~ Matthew 6:33; Luke 17:20-21; Matthew 7:7; Luke 11.9-13


Similarly, 19th century Indian holy man Sri Ramakrishna Paramahansa said:

“He is born in vain, who having attained the human birth, so difficult to get, does not attempt to realize God in this very life.”
~ Sri Ramakrishna

From my experience, knowingly or unknowingly, everyone is a spiritual “seeker” because everyone longs for a state of being which transcends inevitable Earthly cares and suffering, bringing eternal happiness as LOVE. But rare are those who attain it.

Background

In memoirs titled “Transcending Transcendence” I’ve told how soon after becoming a “born-again Hindu”, I learned that that the object of Sanskrit Hindu practices given by my Guruji was to achieve “mukti” or “moksha”, a state of Divine illumination, where the Self, soul, or “Atman” would experience its Oneness with “Brahman” [Supreme Reality] – the pinnacle of human experience.

Thereafter, I began considering and seeking “self realization”, or “enlightenment” as a spiritual goal, until gradually I abandoned goal oriented spiritual seeking, and – as “An Uncertain Undo” – intuitively began surrendering to the Infinite, with ever expanding heartfelt faith in God.

Explanation

Mystics say that by resolutely looking within we can discover ultimately that we are imprisoned by illusionary mental tendencies and mistaken beliefs about self identity and reality which wrongly reify our limited perceptions of ephemeral forms, in an ever impermanent illusory reality, where mortality and suffering are karmically inevitable.

So, how can we find divine happiness within?

Non-dualist masters tell us that effortlessly – with resolute intention, intense aspiration and focused observation we can discover our eternal Self, as a joyous state of spiritual freedom beyond belief.

“What is the worth of a happiness for which you must strive and work?
 Real happiness is spontaneous and effortless.”

~ Sri Nisargadatta Maharaj

“Happiness is the absence of the striving for happiness.”

~ Chuang-Tzu

By letting it go it all gets done.
The world is won by those who let it go.
 But when you try and try,
the world is beyond the winning.

~ Lao Tzu

“In the pursuit of learning every day something is gained.

In the pursuit of Tao, every day something is dropped.”

~ Lao Tzu

“Don’t seek happiness.  If you seek it, you won’t find it, because seeking
is the antithesis of happiness.  Happiness is ever elusive, but freedom from
unhappiness is attainable now, by facing ‘what is’ rather than making up
stories about it.  Unhappiness covers up your natural state of well-being  and
inner peace, the source of true happiness.”

~ Eckhart Tolle, A New Earth

“Do not search for the truth;

only cease to cherish opinions.

Do not remain in the dualistic state.

Avoid such pursuits carefully.

If there is even a trace of this and that,

of right and wrong,

the mind-essence will be lost in confusion.”
~ Seng-Ts’an, The Third Patriarch of Zen


Dedication and Invocation

May the non-dualist mystic masters inspire us –
each from our unique perspective –
to prioritize spiritual rather than worldly goals,
and so to seek and find relief from belief –
relief from mistaken mental tendencies
from which we inevitably and repeatedly suffer
until we find –
beyond the mind –
our true immortal Self.
And thus discover that:

We are what we seek!

And so it shall be!

Ron Rattner

Experiencing Unforgettable Divine “Shakti” ~ Ron’s Memoirs

“Kundalini is the cosmic power in individual bodies.
It is not a material force like electricity, magnetism, centripetal or centrifugal force.
It is a spiritual potential, Shakti, or cosmic power.
In reality it has no form.”
~ Sri Swami Sivananda

 

i Dhyanyogi Madhusudandas

Shri Dhyanyogi Madhusudandas


Introduction

After my mid-life awakening I began having previously unknown subtle energy perceptions from which I learned that my experiences of “reality” varied with varying states of physical vitality and subtle consciousness. [See eg https://sillysutras.com/extraordinary-energy-experiences-rons-memoirs/]

Following shaktipat initiation from my beloved Guruji – Shri Dhyanyogi Madhusudandas – I learned that many of my new subtle energy perceptions were experiences of what Hindus call “shakti”. Since those memorable subtle energy experiences have often related to people from or places in India, in describing them here I use the Sanskrit word “shakti””. But first I’ll tell you what I mean by “shakti”, regardless of other possible definitions, since other cultures have other words to define such subtle energy.

Here “shakti” means universal consciousness manifesting as primordial life force – or subtlest vital energy. In the human body it is often called “Kundalini” or “Kundalini-Shakti”. However, as used here “shakti” life force is not confined to the human body – but is omnipresent in this ever impermanent space/time reality.

Guruji’s Shakti 

On meeting Guruji, I was immediately impressed with his extraordinarily powerful emanation of cosmic life-force “shakti”. And I learned that it was independent of his physical vitality, and even his physical presence. Moreover, I learned that Guruji not only emanated intense shakti but that he was one of those rare yogis who could intentionally transfer it to others not only by touch, gaze, or mantra sound, but also by thought. Thus on occasion I experienced Guruji’s shakti when not in his physical proximity. And I have experienced intense shakti emanating from Guruji’s body even when it was very weak.

While Guruji stayed at my apartment in 1980 just before returning to India, his body was exceptionally weak and his physical vitality exhausted. He was so weak that he had to be carried out of my apartment to the vehicle bringing him to the SFO International airport. But his cosmic shakti energy was as strong as ever. Afterwards, I soon discovered it was so intense that even non-animate objects touched by Guruji had become imbued with it.

While at my apartment Guruji slept at night on a large mattress brought here from the Soquel ashram. During days he often sat on a living room sofa looking out at the panoramic view of San Francisco Bay. A day or two after his departure I helped carry Guruji’s mattress out of my twelfth floor apartment, via elevator to a devotee’s van parked in the basement garage to be returned to the ashram. After only a few minutes of clutching Guruji’s mattress, I became tremendously “enshakticated” – intoxicated merely by proximity to Guruji’s cosmic life-force which had amazingly permeated the mattress, rather than by ingesting some inebriating or hallucinogenic substance.

After that amazing experience with the mattress, I realized that my living room sofa where Guruji had sat had been transformed to be a holy relic imbued with his shakti. So I made it an altar. Afterwards for over thirty years I worshiped, prayed, cried and meditated at that altar, and no one sat on it. But sensitive guests and I felt Guruji’s holy energy still radiating from it.

Ron Near Sofa Altar

Ron Near Sofa Altar


In 1978 I attended Guruji’s San Francisco lectures on “Death, Dying and Beyond”, in which he told of a 1971 death experience, which foreshadowed his later coming to the United States to help people here.* [See footnote]

From those talks, I learned that even when Guruji’s physical body was apparently lifeless it continued to emit such extraordinarily intense shakti that several people had been rendered unconscious by it on trying to revive Guruji. So on returning to his body, Guruji had to revive them.


More Shakti Stories

Elsewhere I’ll tell you about memorable encounters with Guruji in India and after his 1994 “mahasamadhi” further showing that Guruji’s extraordinary emanation of cosmic life-force “shakti”, was independent of his physical vitality, and even his physical survival.

Especially during and since my 1982 “trip of a lifetime” spiritual pilgrimage to India, I have been blessed with many more “enshakticating” experiences, not only with Guruji but with other holy people and places, which have confirmed the transcendent power of cosmic life-force shakti. I don’t recall all of those numerous experiences. But I will recount a few which were most memorable.

Darshan of Anandamayi Ma

sri-anandamayi-ma_dNmJX_1359374288

Sri Anandamayi Ma


On arriving in India in 1982 (four years after receiving shaktipat) I still knew very little about Indian spiritual culture and its many saintly beings, other than my beloved Guruji. But during the marvelous guided pilgrimage tour with Sant Keshavadas I had numerous unforgettable experiences from which which I learned much.

One of the most amazing of such experiences happened near Sri Anandamayi Ma (“Blissful Mother”) – perhaps the best known Indian woman saint of the 20th century. Despite her prominence I hadn’t heard about this saint before this experience. But since then I can’t forget her.

Though in February 1982 Anandamayi Ma was very feeble and ill, and just a few months from her August 27, 1982 mahasamadhi, she agreed to give darshan to our group of spiritual pilgrims at her home in the Indian holy City of Haridwar by the Ganges. As our tour van approached her residence in the Kanikhal district of Haridwar I began to experience intense shakti life-force energy even before we reached her house. It seemed as if her shakti had permeated the whole neighborhood. When we arrived at the saint’s residence we were obliged as a large group to remain outdoors, awaiting her appearance.

Finally we were granted her darshan – viz. reverent sight of the divine mother of bliss. Like Guruji on his departure from my apartment, Anandamayi Ma’s physical body was so weak and infirm that she had to be carried out and held by a devotee while she bestowed her eternal blessings upon us. Yet her emanation of indescribably intense shakti was totally independent of her lack of physical vitality in a sick and painful body.

As a Divine Being who was temporarily inhabiting a then decrepit physical form, Anandamayi Ma was in no way self-identifying with that form, but only with her true nature – SatChitAnanda – Eternal Truth Existence and Bliss. From birth she had not identified with her physical body – but only with her eternal spirit.

A description of her extraordinary state of being can be found in Paramahansa Yogananda’s “Autobiography of a Yogi”, chapter 45. There Yogananda recounts his visit with this extraordinary woman saint.

Reluctantly responding to Yogananda’s persistent questioning about her life story, she replied:

“Father, there is little to tell.”… “My consciousness has never associated itself with this temporary body. Before I came on this earth, Father, ‘I was the same.’ As a little girl, ‘I was the same.’ I grew into womanhood, but still ‘I was the same.’ ….And, Father, in front of you now, ‘I am the same.’ Ever afterward, though the dance of creation change around me in the hall of eternity, ‘I shall be the same.’”


Thus, notwithstanding her sick and painful temporary earth body, this saintly being continued to identify as, and to experience and emanate Divine bliss. And those of us blessed to be near her were unforgettably enveloped and blessed by that transcendent shakti life-force energy which she radiated. Never in this realm do I recall being enveloped by more intense Divine shakti than that which I then experienced.

Déjà vu at Dakshineshwar

Ramakrishna Paramahamsa

Ramakrishna Paramahamsa


Another unforgettable Indian pilgrimage shakti experience happened at Dakshineshwar, the long-time residence outside Calcutta (now Kolkata) of Shri Ramakrishna Paramahansa, famed 19th century Indian holy man and priest of the Kali temple there. From this experience I was reminded that Divine shakti is not dependent on physical presence of its source.

Before visiting Dakshineshwar I knew nothing about Shri Ramakrishna, nor of his spiritual consort ‘Holy Mother’ Sarada Devi. As we entered the Kali temple enclave our spiritual tour leader and guide, Sant Keshadavadas, briefly told the tour group about how Ramakrishna had become “enlightened” by unrelentingly propitiating the Divine Mother as Kali, the temple deity, and ultimately threatening suicide if She did not grant him her darshan. This was the first time I’d heard that story.

Nor was I yet aware that Swami Vivekananda, Ramakrishna’s chief disciple, had often visited him at Dakshineshwar; or that, touched and blessed by Ramakrishna, Vivekananda attained highest spiritual states, became an Indian national hero and first brought Vedantic wisdom to widespread Western audiences. Nor had I yet learned that Vivekananda was very important to my beloved Guruji. ** [see footnote]

The Kali temple was closed to visitors when our group arrived. And we had limited time scheduled there. But for a while we were able to walk around the vast temple enclave and its buildings. In one of those buildings I entered a room where for many years Ramakrishna had slept and given darshan to numerous visiting devotees, including Vivekananda.

Though until then I’d known nothing about Ramakrishna, on entering Ramakrishna’s room I experienced his shakti energy with an inexpressibly intense and unprecedented feeling of déjà vu. Though almost one hundred years had passed since Ramakrishna’s August 1886 mahasamadhi, his marvelous life-force shakti still pervaded that holy place.

Mysteriously, that room felt so comfortably familiar to me that it seemed I could happily remain there forever. Other tour companions walked in and out of that room. But I didn’t want to leave. Only with great reluctance as our tour was about to depart Dakshineshwar did I exit that place, and its unforgettably familiar shakti.

Because of that mysterious harmony and familiarity I became intensely curious about Shri Ramakrishna, and soon began reading about his life and his wisdom. Ultimately, of all the saints whose stories I have reflected on, I came to feel most intuitive affinity with Ramakrishna and with Saint Francis of Assisi, both of whom were extraordinary exemplars of Divine devotion. Though Francis had lived seven hundred years before Ramakrishna in a vastly different age and culture they had similar traits with which I have felt great rapport.

Pilgrimage to Assisi – More Shakti Déjà vu

st-francis-of-assisi

St. Francis of Assisi


Even before meeting Guruji, I began having synchronistic inner and outer experiences concerning Saint Francis of Assisi, of whom I was previously ignorant. Because of those experiences I developed deep affinity with and great curiosity about this legendary saint. And I began and have ever since continued daily recitations of the “make me an instrument of Thy peace” prayer associated with him.

Prior to my pilgrimage to India, I was already so inspired by Saint Francis that I regarded him as an archetype to be emulated. But I was unable to satisfy deep intuitive curiosity about ‘Francesco’ until ten years after that Indian pilgrimage.

Then on 1992 retirement from legal practice, I traveled to India and later to Italy to pay respects to Sri Dhyanyogi and to Saint Francis of Assisi. In Assisi I experienced unforgettable déjà vu, like that experienced at Dakshineshwar. But unlike my brief visit to Dakshineshwar, I spent over a week in and around Assisi, with intense and tear-laden emotion of devotion. During that visit I had a few of the most memorable spiritual experiences of this lifetime, which I have recounted at https://sillysutras.com/2013/10/pilgrimage-to-assisi-communing-with-saint-francis-rons-memoirs/.

I arrived at the Rome airport on a Spring evening in 1992. After sleeping that night at an airport hotel, the next morning I rented an auto and drove north toward Assisi. Instead of taking the fastest autostrada route, I elected a slower scenic route. After a few hours I came to a sign announcing that I was entering Assisi. Immediately after the sign there was a rightward road bend whereupon I beheld a vista of my intended destination – the beautiful Umbrian town of Assisi, where St. Francis was born and resided for most of his extraordinary life.

Almost immediately thereafter I was obliged to pull off the road, in a turnoff place.

Assisi, Italy

Assisi, Italy


I couldn’t drive further because I began crying spontaneously and intensely, with deep emotion sparked by a mysterious feeling of déjà vu that I had returned to a beloved and familiar place. Only after shedding many tears was I able to resume driving to my destination – the Ananda Spiritual Retreat Center in the Umbrian hills outside Assisi – where I stayed during my pilgrimage there.

The Ananda center had been founded by Swami Kriyananda, a prominent direct disciple of Yogananda, who in Autobiography of a Yogi referred to St. Francis as an “apostle of humility”. So, it seemed an ideal place for me stay as a “born-again Hindu” devotee of St. Francis.

According to Swami Kriyananda:

”St. Francis of Assisi was Paramhansa Yogananda’s “patron saint.” Yogananda had at least two visions of St. Francis that he spoke of — one during a visit to Assisi, Italy in 1936, and another at Mt. Washington that inspired his beautiful poem, “God, God, God.” Yogananda admired the renunciation and simplicity of St. Francis.”


After sleeping my first night at the Ananda center, the next day I drove into Assisi. With continuing déjà vu I walked through medieval streets of that lovely town experiencing a sweet and mysteriously familiar ambience. Then I visited the giant Basilica of Saint Francis, under which the great saint is entombed. Near the crypt containing his remains there were continuing Masses being celebrated consecutively in various languages for pilgrims from places worldwide.

As a secular Jew transformed to “born-again Hindu”, who spoke only English, I had never before participated in a Catholic mass. However, irresistibly I attended several consecutive masses in various languages which I didn’t understand. But my heart knew the pervasive sweet and familiar ambience which I had experienced outside the Basilica, and which had become intense for me near Franceso’s tomb beneath the Basilica. And I was compellingly drawn to it.

Eight hundred years after Saint Francis had walked in that lovely Umbrian town it seemed for me that it was everywhere still pervaded by his sweet life-force shakti; with its emanation being especially intense at the site of his entombed remains. I will recount in another chapter how afterwards I unforgettably experienced that same familiar life-force emanation at other Assisi shrine places.

Conclusion

My experience with these great saints attests to their timeless Divine life force shakti persisting beyond death; that birth and death are virtual while Life is perpetual.


Footnotes

*In a series of San Francisco talks in November, 1978, entitled: “Death, Dying and Beyond” Guruji recounted this experience:

In 1971, during a terrible Gujarati draught and famine, Guruji became extremely sick and exhausted from selflessly helping people and animals. Guruji’s physical body died, and his soul traveled to the heavenly domain of his “Ishta-Devata” Lord Rama – the principal Divine form of his devotional practices. Though Guruji wished to remain forever in Rama’s indescribably loving Presence, he was told that he would have to return to his Earthly body because of his unfulfilled desires to help people, whose images were then shown to Guruji. Rama told him: “So long as there are any desires in your mind, … you must return to fulfill those desires.”

**Referring to his Guru Ramakrishna, Swami Vivekananda had said in a New York lecture entitled “The Real and the Apparent Man”:
“My whole life has been changed by the touch of one of these divine men.” . . .

Later, after his 1902 mahasamadhi, Vivekananda appeared in subtle vision to Guruji at a pivotal time in Guruji’s sadhana – before his self realization. Vivekananda blessed him, and assured him of spiritual success. Soon thereafter Guruji discovered Vivekananda’s book on Raja Yoga which became of great importance to Guruji’s sadhana.