Posts Tagged ‘Non-violence’
Gandhi’s Words of Wisdom
“My life is my message”
~ Mahatma Gandhi
Mahatma Gandhi
(October 2, 1869 – January 30, 1948)
Introduction
Mohandas K. Gandhi was born in India on October 2, 1869, one hundred fifty four years ago. He came to be known and loved by the Indian people and worldwide as “Mahatma”, an honorary Sanskrit term meaning “Great Soul”, like the term “Saint” in Christianity.
During his lifetime, he was recognized as father of Indian democracy, a monumental accomplishment achieved through non-violent relentless pursuit of Truth as God (satyagraha). Gandhi changed himself to change the world by being the change he wanted see.
Though Mahatma Gandhi realized that his life was his message, he often wrote (or was quoted about) his philosophical ideas on subjects of perennial importance. Because Gandhi walked his talk authentically, peacefully, and universally, his words – like his humble life – will be remembered for centuries, and will continue to inspire and actuate countless millions of people worldwide.
So, in tribute to this great soul, let us recall some of his inspiring words of wisdom:
Gandhi’s Words of Wisdom
“My life is my message”
“[T]he world will not change if we don’t change.”
“In a gentle way you can shake the world..”
“You may never know what results come of your actions,
but if you do nothing, there will be no results.”
“If we are to make progress,
we must not repeat history but make new history.
We must add to inheritance left by our ancestors.”
“An eye for eye only ends up making the whole world blind.”
“A man is but the product of his thoughts; what he thinks, he becomes.”
“Always aim at complete harmony of thought and word and deed. Always aim at purifying your thoughts and everything will be well.”
“Happiness is when what you think, what you say, and what you do are in harmony.”
“Nobody can hurt me without my permission.”
“It is unwise to be too sure of one’s own wisdom. It is healthy to be reminded that the strongest might weaken and the wisest might err.”
“I do not want to foresee the future. I am concerned with taking care of the present. God has given me no control over the moment following.”
“Civil disobedience becomes a sacred duty when the state has become lawless or corrupt. And a citizen who barters with such a state shares in its corruption and lawlessness.”
“There are many causes that I am prepared to die for but no causes that I am prepared to kill for.”
“An ounce of practice is worth more than tons of preaching.”
“Prayer is not an old woman’s idle amusement. Properly understood and applied, it is the most potent instrument of action.”
“Prayer has saved my life, without it I should have been a lunatic long ago. I feel that as food is indispensable for the body so was prayer indispensable for the soul. I find solace in life and in prayer. With the Grace of God everything can be achieved. When His Grace filled one’s being nothing was impossible for one to achieve.”
“Prayer is nothing else but an intense longing of the heart. You may express yourself through the lips; you may express yourself in the private closet or in the public; but to be genuine, the expression must come from the deepest recesses of the heart…”
“It is my constant prayer that I may never have a feeling of anger against my traducers, that even if I fall a victim to an assassin’s bullet, I may deliver my soul with the remembrance of God upon my lips.”
“All the religions of the world, while they may differ in other respects, unitedly proclaim that nothing lives in this world but Truth.”
“My religion is based on truth and nonviolence. Truth is my God. Nonviolence is the means of realizing Him.”
“Nonviolence succeeds only when we have a real living faith in God.”
“My faith runs so very much faster than my reason that I can challenge the whole world and say, ‘God is, was and ever shall be’.”
“Spiritual relationship is far more precious than physical. Physical relationship divorced from spiritual is body without soul.”
“A man with a grain of faith in God never loses hope, because he ever believes in the ultimate triumph of Truth.”
”Nonviolence is the greatest force man has been endowed with.
Truth is the only goal he has. For God is none other than Truth.
But Truth cannot be, never will be, reached except through nonviolence…
That which distinguishes man from all other animals is his capacity to be non-violent.
And he fulfills his mission only to the extent that he is non-violent and no more.“
“I consider myself a Hindu, Christian, Moslem, Jew, Buddhist and Confucian.”
“Truth is by nature self-evident. As soon as you remove the cobwebs of ignorance that surround it, it shines clear.”
“I look only to the good qualities of men. Not being faultless myself, I won’t presume to probe into the faults of others.”
“I claim to be a simple individual liable to err like any other fellow mortal. I own, however, that I have humility enough to confess my errors and to retrace my steps.”
”Constant development is the law of life, and a man who always tries to maintain his dogmas in order to appear consistent drives himself into a false position.”
“I cannot think of permanent enmity between man and man, and believing as I do in the theory of reincarnation, I live in the hope that if not in this birth, in some other birth I shall be able to hug all of humanity in friendly embrace.”
“Nonviolence, which is the quality of the heart, cannot come by an appeal to the brain.”
“Nonviolence is not a cloistered virtue to be practiced by the individual for his peace and final salvation, but it is a rule of conduct for society. To practice nonviolence in mundane matters is to know its true value. It is to bring heaven upon earth. I hold it therefore to be wrong to limit the use of nonviolence to cave dwellers [hermits] and for acquiring merit for a favored position in the other world. All virtue ceases to have use if it serves no purpose in every walk of life.”
“It is no nonviolence if we merely love those that love us. It is nonviolence only when we love those that hate us. I know how difficult it is to follow this grand law of love. But are not all-great and good things difficult to do? Love of the hater is the most difficult of all. But by the grace of God even this most difficult thing becomes easy to accomplish if we want to do it.” (From a private letter, dated 31-12-34.)
“To see the universal and all-pervading Spirit of Truth face to face, one must be able to love the meanest of all creation as oneself.”
“Ahimsa is not the crude thing it has been made to appear. Not to hurt any living thing is no doubt a part of ahimsa. But it is its least expression. The principle of ahimsa is hurt by every evil thought, by undue haste, by lying, by hatred, by wishing ill to anybody. It is also violated by our holding on to what the world needs.”
“I do not believe…that an individual may gain spiritually and those who surround him suffer. I believe in advaita, I believe in the essential unity of man and, for that matter, of all that lives. Therefore, I believe that if one man gains spiritually, the whole world gains with him and, if one man falls, the whole world falls to that extent.”
“I do not believe that the spiritual law works on a field of its own. On the contrary, it expresses itself only through the ordinary activities of life. It thus affects the economic, the social and the political fields.”
“Those who say religion has nothing to do with politics,
do not know what religion is.”
“Suffering, cheerfully endured, ceases to be suffering and is transmuted into an ineffable joy.”
“The goal ever recedes from us. The greater the progress the greater the recognition of our unworthiness. Satisfaction lies in the effort, not in the attainment. Full effort is full victory.”
“When I despair, I remember that all through history the way of truth and love has always won. There have been tyrants and murderers and for a time they seem invincible, but in the end they always fall — think of it. Always.”
“In the dictionary of the seeker of truth there is no such thing as being ‘not successful’. He is or should be an irrepressible optimist, because of his immovable faith in the ultimate victory of Truth, which is God.”
“What do I think of Western civilization?
I think it would be a very good idea.”
Dedication and Invocation
As a blessing, may we deeply reflect on Gandhi’s enduring philosophy and exemplary life.
Thereby, like this Great Soul, may we be inspired “from the deepest recesses of the heart” to live in “in a gentle way” that nonviolently blesses all life everywhere as Truth and LOVE.
And so may it be!
Ron Rattner
Honoring God’s “Holy Fools”
~ Ron’s Memoirs
“For the wisdom of this world is foolishness in God’s sight.”
~ 1 Corinthians 3:19
“Thou shalt love the Lord thy God with all thine heart,
and with all thy soul, and with all thy might.”
~ Deuteronomy 6:4-5
“Beloved, let us love one another: for love is of God; and everyone that loves is born of God, and knows God. Whoever does not love does not know God, because God is love.”
~ 1 John 4:7-8
“Full of love for all things in the world;
practicing virtue in order to benefit others,
this man alone is happy.”
~ Buddha
“Your task is not to seek for love,
but merely to seek and find all the barriers within yourself
that you have built against it.”
~ Rumi
“Love is the highest, the grandest, the most inspiring,
the most sublime principle in creation.”
~ Paramahansa Yogananda
“Love Is The Law Of Life:
All love is expansion, all selfishness is contraction.
Love is therefore the only law of life.
He who loves lives, he who is selfish is dying.
Therefore, love for love’s sake,
because it is law of life, just as you breathe to live.”
~ Swami Vivekananda
“Only if one knows the truth of Love,
which is the real nature of Self,
will the strong entangled [ego] knot of life be untied.
Only if one attains the height of Love will liberation be attained.
Such is the heart of all religions.
The experience of Self is only Love,
which is seeing only Love, hearing only Love, feeling only Love,
tasting only Love and smelling only Love, which is bliss.”
~ Sri Ramana Maharshi
Honoring God’s “Holy Fools” ~ Ron’s Memoirs
Introduction
Dear Friends,
Prior memoirs have recounted my midlife transformation from “Secular Hebrew” social justice litigation lawyer to “Born-again Hindu” devotional-emotional lover of God, and then to “Uncertain Undo” seeking ‘relief from belief’, because ‘on the path of Undo, we’ll never be through, ’til we’re and undone ONE!’.
[See e.g. Crying For God and other ‘Kundalini Kriyas’]
This memoirs chapter tells how, as a newly awakened ‘lover of God’ (Bhakta), I’ve discovered and honored “Holy Fools” – rare ascetic and eccentric lovers of God, who don’t live in ordinary worldly ways.
I’ve learned that throughout human history there have been very famous “Holy Fools”. Only after first ‘discovering’ such famous “Holy Fools”, did I later learn that in all human societies there are countless more unknown God intoxicated “Holy Fools”; and that they timelessly bless this world as LOVE.
In some Eastern societies they are called “masts”, a word which originates from the Sufi term mast-Allah, meaning “intoxicated with God”.
In Hindu societies they are called Avadhutas, who are overwhelmed with inner love for God. For millennia India has honored Avadhutas, as self-realized bhakti mystics living beyond worldly ego-mind consciousness and concerns, and without adhering to accepted social standards. (See e.g. Advadhuta Gita)
To help you understand why I have honored spiritual “heretics” and “holy fools” as lovers of God, here is a summary of my devotional history:
Ron’s Devotional history
Until my profound midlife spiritual awakening, I hadn’t shed tears as an adult. But then I cried for twenty four hours. Thereafter, I began wondering why I was crying so much. But soon I realized with amazement that I was crying with intense longing for God. (See Beholding The Eternal Light Of Consciousness.) And I became and remained an extremely devotional, and frequent crier for God – often ecstatically longing and calling for the Divine.
After meeting my beloved Guruji, Shri Dhyanyogi Madhusudandas, and receiving his shaktipat initiation into the path of kundalini yoga as “Rasik: one engrossed in devotion”, I gradually learned that my continual longing and profuse crying for God was an immense transformative blessing – recognized not only in the bhakti Hindu devotional tradition, but also in:
1) Sufism epitomized by enlightened Muslim mystical poets Rumi and Hafiz who realized that all appearances in our seemingly complex earthly “reality” are manifestations of ONE eternal LOVE; and
2) in the Orthodox/Catholic “gift of tears” tradition of St. Isaac of Ninevah, St. Teresa of Avila, St. Ignatius of Loyola, St. Francis of Assisi, and St. Padre Pio of Pietrelcina.
Thus, when not crying I often had what I called ‘alternative LSD experiences’ of spontaneous (and sometimes ecstatic) Laughing, Singing, and Dancing. And even as an octogenarian “Uncertain Undo” I still often privately experience spontaneous outbursts of laughing, crying, and calling to God.
Guruji’s explanation was that:
“There are two kinds of kriyas, one is for purification and the other for the manifestation of joy. ..
Whenever one experiences great joy or bliss, this also manifests physically as crying or laughing.”
~ Shri Dhyanyogi Madhusudandas
Learning about devotional spirituality
Not until my 1976 spiritual awakening, did I begin learning about spirituality.
On moving from Chicago to San Francisco in 1960, I was ignorant about spiritual subjects, or religions other than Judaism.
I knew nothing about Christian saints, or core Christian teachings. I didn’t even realize that my new “San Francisco” home city was named for history’s most popular Christian saint. Moreover, apart from Christianity, I was ignorant of Eastern spiritual and religious teachings.
Growing up in Chicago, I had become familiar with Judaism’s core teachings:
“ Hear, O Israel: The Lord our God is One”; and
“Thou shalt love the Lord thy God with all thine heart,
and with all thy soul, and with all thy might.”
~ Deuteronomy 6:4-5
However, I had no idea of their supremely profound sacred significance.
But my midlife spiritual awakening experiences triggered an unprecedented interest in spiritual subjects. Initially – sparked by inner experiences and amazing synchronicities – I experienced great curiosity about Saint Francis of Assisi, and about Christian teachings which inspired him.
Later I began reading hagiographic stories about other Eastern and Western saints and sages. Gradually, I learned that – apart from Jesus and a few other world-famous paragons of Divine LOVE – the Divine devotional path has been followed by countless unknowns, especially in certain societies which for centuries have honored and emphasized devotional Love.
And gradually I became inspired by genuine “lovers of God” as exemplars of an important spiritual tradition, with which I had instinctively joined.
Lovers of God as “Heretics”
On discovering Rumi’s poetry, I learned that Muslim culture has long encompassed all aspects of love, culminating with Sufism’s mystical Self-realization as Divine LOVE as life’s ultimate goal. And, similarly, that Sufi philosophy has so honored eccentric lovers of God that it has specifically identified many of them as “masts” – persons so overwhelmed with love for God, that they appear externally disoriented.
Also, during my 1982 pilgrimage to India I learned that for millennia India has honored avadhutas, self-realized bhakti mystics living beyond usual egoic consciousness and worldly concerns, without adhering to accepted social standards. (See e.g. Advadhuta Gita, and Avadhuta – Wikipedia)
I indelibly remember seeing a peacefully smiling elderly man sitting stark naked on a rock in freezing temperatures midst ice and snow near the Himalayan headwaters of the holy Ganges river.
Like Sufi “masts” and Indian avadhutas, worldwide there have been countless unknowns societally honored as God intoxicated ‘holy fools’ with extraordinarily unconventional behaviors inconsistent with social norms.
Famous “Heretic” Prophets
Supremely eminent Greek philosopher Socrates, who taught the Delphic oracle’s fundamental transformative spiritual maxim “Know Thyself”, was considered an heretic and was sentenced to death after being unjustly tried and convicted for allegedly corrupting the youth of Athens. He was an archetypal wise ‘fool’ whose distinctive teaching method consisted in exposing foolishness of the world. For example, just before Socrates died of a coerced suicide, by drinking hemlock, he declared that fear of death was fear of the unknown.
In Western Christianity Paul the Apostle proclaimed that
“The wisdom of this world is foolishness in God’s sight.”
(1 Corinthians 3:19)
So, Christianity has at times rejected as foolishness “the wisdom of this world”. And it has endorsed the ‘Imitation of Jesus Christ’ – who preached “Love your neighbors” and even “your enemies”. And ‘heretically’ repudiated socially condoned hypocrisy, brutality, greed, and selfish desire for worldly power and gains; forgivingly endured crucifixion, mockery and humiliation from ignorant crowds; and even audaciously proclaimed the ultimately ‘forbidden mystical Truth’ – that “I and the Father are one” (John 10:30).
In learning about Jesus’ “heretic” teachings – especially his Sermon on the Mount – I instinctively recognized him as an outspoken social justice reformer, and Truth telling political and religious nonconformist. And I intuitively honored him as a paragon of virtue, like prophets of other great religions, but not as God’s “only Son”.
I always conceived of “God” as ONE universally immanent nameless, formless, nonjudgmental Supreme Power. So I rejected any idea of a personal or judgmental God, and considered the Bible a collection of metaphoric legends – not as ‘the word of God’ who spoke only through special messengers.
And just as I always rejected Torah teachings about Jews as “chosen people”, I could never accept Christian dogma that Jesus was God’s “only Son” because he declared “I and the Father are one”.
Nor – like Gandhi – could I morally accept non-egalitarian Hindu scriptures justifying socially stratified caste systems, with some people deemed “untouchables”.
But I accepted that especially in historically dark and threatening eras of rampant world materialism, decadence, and violence, there have often appeared renowned sages or incarnate avatars to prophetically guide Humankind to societal and spiritual renaissance. And as religious nonconformists and social dissidents these famous reformers – like Jesus and Socrates – often were considered as “heretics”, and severely punished by contemporary worldly authorities.
‘Discovering’ Saint Francis of Assisi and Sri Ramakrishna as heretic “holy fools”.
Most famous Christian emulator of Jesus was Saint Francis of Assisi who in midlife – as an unconventional apostle of Love – renounced and relinquished all his worldly possessions and privileges as son of a wealthy merchant, to live reclusively in the Umbrian countryside; and later to establish an exemplary order of Franciscan Friars who gave away all possessions and survived only on alms while preaching in the streets to common people. Francis so completely identified with Jesus that, near the end of his earthly life, he became the first saint in history to miraculously receive crucifixion stigmata.
St. Francis of Assisi
Perhaps the best known Indian saint of the nineteenth century was Indian Holy Man Sri Ramakrishna Paramahansa – an extraordinarily charismatic and eccentric ascetic, sometimes compared to St. Francis of Assisi.
(See Sri Ramakrishna and St. Francis of Assisi, by Sister Devamata, 1935)
Sri Ramakrishna Paramahansa
February 18, 1836 – August 16, 1886
After my midlife spiritual awakening, I felt increasing egalitarian affinity and harmony with people living unconventionally ‘from inside out’, rather than with outer-directed worldly and conventional people.
And in learning about many famous saints and mystics, I felt most affinity with Saint Francis of Assisi and Sri Ramakrishna Paramahansa.
Both of them were extraordinarily charismatic ascetics, having relinquished and renounced all worldly pleasures and privileges, to live in utter simplicity. Both were remarkably unconventional and seemingly “God intoxicated” exemplars of Divine Love and devotional faith – blessed with the ‘gift of tears’ and of spontaneously praying, singing, conversing and calling to the Divine, which as egalitarians they beheld everywhere and in every being. Both saints eschewed punditry and were simple, unschooled and unscholarly, yet with vast innate wisdom imparted conversationally and recorded by others.
Both historically helped to reform world religions by charismatically living their teachings. And both were so eccentrically unconventional that they were even considered insane by some worldly people, including a few friends and relatives.
Perhaps I found exceptional rapport with both St. Francis and Ramakrishna because my own private devotional tendencies and unconventional behaviors seemed similar to theirs, and especially because of inner and synchronistic experiences, including amazing and unforgettable déjà vu of their still palpable divine energies (shakti) during pilgrimages to India and Assisi.
Later, I learned that that renowned mystical poet-masters Hafiz and Rumi, were Supreme exemplars of the Sufi-Persian path of love. But that even in their societies which honored Love, they were considered by Moslem authorities to be “heretics” or “holy fools” because – like Jesus – they realized and truthfully proclaimed their mystical self-identity as Divine LOVE – a fundamentally forbidden heresy to ruling mullahs. Thus, though Hafiz was not executed, his remains could not be entombed in a Moslem cemetery in his beloved birthplace and cultured home city, Shiraz, Iran.
LOVE as the unseen Source of the worlds we see
Following the midlife spiritual rebirth and awakening, I’ve gradually discovered that LOVE is all that is, was, or will be; that LOVE is our true SELF-identity, and the unseen timeless Source of all worlds we see.
So I’ve realized that all God’s “holy fools” bless this world as living LOVE. And that their eccentricities and ‘heresies’ can help reveal that societal sanity requires radical reform of orthodox worldly rules and beliefs.
Dedication and Invocation – Love for all, Hatred for none!
This memoirs chapter is deeply dedicated to inspiring a critical mass of humanity increasingly to honor each other and all life as ONE LOVE – beyond the endless ego-mind illusion of a space/time duality universe
And let us ever remember that we are the unseen Source of all worlds we see!
So let us love GOD with all our heart and soul and with all our might.
And with firm faith, may our guiding motto ever be
‘Love for all, Hatred for none!’
And so may it be!
Ron Rattner
Transcending Violence
“Violence is not merely killing another. It is violence when we use a sharp word, when we make a gesture to brush away a person, when we obey because there is fear. So violence isn’t merely organized butchery in the name of God, in the name of society or country. Violence is much more subtle, much deeper, and we are inquiring into the very depths of violence.”
“When you call yourself an Indian or a Muslim or a Christian or a European, or anything else, you are being violent. Do you see why it is violent?
Because you are separating yourself from the rest of mankind. When you separate yourself by belief, by nationality, by tradition, it breeds violence.
So a man who is seeking to understand violence does not belong to any country, to any religion, to any political party or partial system; he is concerned with the total understanding of mankind.”
~ J. Krishnamurti
“Prejudice of any kind implies that you are identified with the thinking mind. It means you don’t see the other human being anymore, but only your own concept of that human being. To reduce the aliveness of another human being to a concept is already a form of violence.”
“The moment you put a mental label on another human being,
you can no longer truly relate to that person. . .
It then becomes possible to perpetrate any act of violence.”
~ Eckhart Tolle
“If you and I are having a single thought of violence or hatred
against anyone in the world at this moment,
we are contributing to the wounding of the world.”
~ Deepak Chopra
J. Krishnamurti ~ May 11, 1895 – February 17, 1986
Introduction to “Transcending Violence”
Dear Friends,
The following Q and A essay about transcending violence was first composed and published almost four years ago. Since then we’ve begun experiencing an extraordinarily stressful, turbulent, and polarized “new normal” post-pandemic period with widespread global human violence and threats to life on Earth and innate human rights never before imagined by most of us, including me.
Accordingly I’ve felt intuitively impelled to amend and update the essay, (and to supplement it with a collection of important spiritual quotations), thereby explaining why to transcend violence it is crucial that humanity must now elevate our behavioral and emotional energies beyond those which have long-prevailed prior to this unprecedented “new normal” post-pandemic period.
These writings are deeply dedicated to transcendence of current unprecedented global violence by our loving, compassionate, fearless, and forgiving behaviors and emotions, beyond prevailing disharmonious levels of human consciousness.
May they encourage our conscious harmony with Nature, and unconditional Love and forgiveness for all Life everywhere.
May we thereby help bless the world as LOVE.
And so may it be!
Ron Rattner
Quotation Collection concerning “Violence”
“I believe that Gandhi’s views were the most enlightened of all the political men in our time. We should strive to do things in his spirit: not to use violence in fighting for our cause, but by non-participation in anything you believe is evil.”
~ Albert Einstein
“The pursuit of truth does not permit violence on one’s opponent.”
~ Mahatma Gandhi
“Violence is not only impractical but immoral.”
~ Martin Luther King Jr.
“Nothing good ever comes of violence.”
~ Martin Luther
“An eye for an eye will only make the whole world blind.”
~ Mahatma Gandhi
“Non-violence, which is the quality of the heart,
cannot come by an appeal to the brain.”
~ Mahatma Gandhi
“I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent.”
~ Mahatma Gandhi
“Victory attained by violence is tantamount to a defeat, for it is momentary.”
~ Mahatma Gandhi
“Poverty is the worst form of violence.”
~ Mahatma Gandhi
“Intolerance is itself a form of violence
and an obstacle to the growth of a true democratic spirit.”
~ Mahatma Gandhi
“ An unjust law is itself a species of violence.
Arrest for its breach is more so.”
~ Mahatma Gandhi
“Violence and injury enclose in their net all that do such things,
and generally return upon him who began.”
~ Lucretius
“Every leaf that grows will tell you:
what you sow will bear fruit,
so if you have any sense my friend,
don’t plant anything but Love.”
~ Rumi
“If you succumb to the temptation of using violence in the struggle, unborn generations will be the recipients of a long and desolute night of bitterness, and your chief legacy to the future will be an endless reign of meaningless chaos.”
~ Martin Luther King, Jr.
“Violence, even well intentioned, always rebounds upon oneself.”
~ Lao Tzu
“Violence should not be responded to with violence.
The only way out of violence and conflict is for us to embrace the practice of peace, to think and act with compassion, love, and understanding.”
~ Thich Nhat Hanh
“To prepare for war, to give millions of men and women the opportunity to practice killing day and night in their hearts, is to plant millions of seeds of violence, anger, frustration, and fear that will be passed on for generations to come. ”
~ Thich Nhat Hanh
“Collective fear stimulates herd instinct,
and tends to produce ferocity toward those
who are not regarded as members of the herd.”
~ Bertrand Russell
“It may well be that we will have to repent in this generation.
Not merely for the vitriolic words and the violent actions of the bad people,
but for the appalling silence and indifference of the good people
who sit around and say, “Wait on time.”
~ Martin Luther King Jr.
“Nonviolence means avoiding not only external physical violence
but also internal violence of spirit.
You not only refuse to shoot a man, but you refuse to hate him.”
~ Martin Luther King Jr.
“Violence does not necessarily take people by the throat and strangle them.
Usually it demands no more than an ultimate allegiance from its subjects.
They are required merely to become accomplices in its lies.”
~ Aleksandr Solzhenitsyn
“Violence can only be concealed by a lie,
and the lie can only be maintained by violence.”
~ Aleksandr Solzhenitsyn
“If you and I are having a single thought of violence or hatred
against anyone in the world at this moment,
we are contributing to the wounding of the world.”
~ Deepak Chopra
Transcending Violence
Q. We live in stressful, turbulent and crazy times, with widespread violence. How can we transcend such violence?
A. “Violence” has different meanings for different people in different societies. So we must first define violence to address this question.
From a spiritual perspective “violence” includes much more than just overt physical or emotional acts of violence. As long as we egotistically view the world and others conceptually, and not conciously, there is violence.
Subtly, violence is unconscious human mental separation from others and Nature. So all such mental separation “breeds violence”.
Thus, spiritually this is a world of inevitable “violence”, which can never be totally eliminated, but can be appreciably alleviated by harmoniously loving behaviors. Yet even individually “enlightened” loving beings living in mentally sick societies overtly experience societal violence.
Hence Jesus endured violent crucifixion, mockery and humiliation from ignorant crowds, because ‘heretically’ he preached “love your neighbors” and even “your enemies”; repudiated socially condoned hypocrisy, brutality and thirst for worldly power and gains; and even audaciously proclaimed the ultimate non-duality ‘forbidden mystical Truth’ – that “I and the Father are one” (John 10:30).
So as long as we abide in this space/time world, we can never totally transcend its inevitable violence and suffering. To transcend violence we must transcend this world of karmic cause and effect. We must BE choiceless Universal Awareness beyond all mental conceptualization, including the ‘transcendence’ concept.
“To acquire freedom we have to get beyond the limitations of this universe;
it cannot be found here. …. The only way to come out of bondage
is to go beyond the limitations of [natural] law,
to go beyond causation.”
~ Swami Vivekananda
However, as human consciousness inevitably evolves we will gradually reduce violence and suffering, individually and societally. Most earthly violence arises from human ignorance of our spiritual Oneness with Nature. So as human spiritual ignorance ends, violence will be appreciably alleviated as disharmonious behaviors and emotions are dispelled and supplanted with love and compassion.
And so it shall be!
Ron Rattner
Be The Change
“[T]he world will not change if we don’t change.”
~ Mahatma Gandhi
“We but mirror the world. All the tendencies present in the outer world are to be found in the world of our body. If we could change ourselves, the tendencies in the world would also change. As a man changes his own nature, so does the attitude of the world change towards him. This is the divine mystery supreme. A wonderful thing it is and the source of our happiness. We need not wait to see what others do. “
~ Mahatma Gandhi
“If we are to make progress,
we must not repeat history but make new history.
We must add to inheritance left by our ancestors.”
~ Mahatma Gandhi
“My life is my message”
~ Mahatma Gandhi
“Whatever we think, do, or say,
changes this world in some way.”
~ Ron Rattner, Sutra Sayings
Mahatma Gandhi ~ October 2, 1869 – January 30, 1948
Introduction to “Be The Change”
Dear Friends,
From “Gandhi The Man” we learned that Mohandas K. Gandhi, changed himself to change the world – that from a frail and fearful child, he became Mahatma Gandhi, one of the most inspiring and positively influential human beings in known human history.
“Generations to come will scarce believe that such a one as this ever in flesh and blood walked upon this earth.”
~ Albert Einstein (after Gandhi’s 1948 assassination)
“[S]ince the time of Christ there has been no single individual whose life and ideals have influenced the masses more than Mahatma Gandhi’s.”
“God sent him into the world as a prophet who for the first time…went beyond his flock and influenced the great masses of people politically.”
~ Paramahansa Yogananda
“Mahatma Gandhi, implemented [the] very noble philosophy of nonviolence in modern politics, and he succeeded. That is a very great thing. It has represented an evolutionary leap in political consciousness, his experimentation with truth.”
~ H.H. Dalai Lama, from “The Dalai Lama, A Policy of Kindness”
Gandhi’s extraordinary transformation, became epigrammatically encapsulated by the slogan “Be The Change”, which was often attributed to him, though it is not a direct quotation.
The following posting explains the source and significance of the “Be The Change” slogan, consistent with Gandhi’s exemplary life, and his “satyagraha” movement’s resolutely non-violent active assertion of fundamental human morality, which has brought this world an unprecedented “evolutionary leap in political consciousness”.
It includes:
1) Gandhi’s original quotations and philosophy about changing the world;
2) My explanation of the significance of Mahatma Gandi’s “be the change” philosophy; and
3) An embedded YouTube video performance by talented American rapper MC Yogi who, inspired by Gandhi, has creatively conveyed the Mahatma’s life story in rap with rhymed words and powerful pictures.
Gandhi’s original quotations about changing the world
According to his grandson, Arun Gandhi, he was speaking after a prayer service where people said to him that the world has to change for us to change.
He responded, “No, the world will not change if we don’t change.”
So we must each be the change we want to see.
Similarly, In 1913 Mohandas K. Gandhi published an essay about snakebites that included this passage:
“We but mirror the world. All the tendencies present in the outer world are to be found in the world of our body. If we could change ourselves, the tendencies in the world would also change. As a man changes his own nature, so does the attitude of the world change towards him. This is the divine mystery supreme. A wonderful thing it is and the source of our happiness. We need not wait to see what others do.” (*For source, see footnote below)
Also at this time Gandhi published in Hindi a lengthy treatise titled A GUIDE TO HEALTH which included an entire chapter about avoiding and treating snakebites.
An 88 page English translation of that treatise was published in 1921, with statements similar to the above essay quotation. In it Gandhi vehemently asserted that no God created creature is instinctively predatory and dangerous to humans if approached with LOVE.
Thus he declared:
“[W]e are wrong in regarding the serpent as a natural enemy of man.
The great St. Francis of Asissi, who used to roam about the
forests, was not hurt by the serpents or the wild beasts, but they
even lived on terms of intimacy with him. So too, thousands of
Yogis and Fakirs live in the forests of Hindustan, amidst lions and
tigers and serpents, but we never hear of their meeting death at
the hands of these animals.”
“I have implicit faith in the doctrine that, so long as man is not
inimical to the other creatures, they will not be inimical to him.
Love is the greatest of the attributes of man. Without it the
worship of God would be an empty nothing. It is, in short, the
root of all religion whatsoever.”
*Footnote: 1964, The Collected Works of Mahatma Gandhi, Volume XII, April 1913 to December 1914, Chapter: General Knowledge About Health XXXII: Accidents Snake-Bite, (From Gujarati, Indian Opinion, 9-8-1913), Start Page 156, Quote Page 158, The Publications Division, Ministry of Information and Broadcasting, Government of India. (Collected Works of Mahatma Gandhi at gandhiheritageportal.org) link ↩
What is the signicance of Mahatma Gandhi’s “be the change” philosophy?
The slogan “Be The Change” symbolizes and summarizes Gandhi’s important moral and spiritual philosophy. And Gandhi’s inspiring life, is of particular political importance in the current unprecedented “new normal” era.
By following Mahatma Gandhi’s example we can avert current threats to life as we’ve known it, and morally ascend beyond all historical precedents, to realize Dr. Martin Luther King Jr.’s prophetic “dream” of an idyllic future, and (as foreseen by the Mahatma) “add to [the] inheritance left by our ancestors” .
Mahatma Gandhi and his “satyagraha” movement successfully applied the noble spiritual philosophy of nonviolence and ahimsa to civil disobedience in modern politics. It followed his realization, and determined fearless faith, that unconditional love and forgiveness are the most powerful of human attributes and the foundation of all enduring religious traditions aimed at realizing God as Truth.
The more we live lovingly and fearlessly, the more we find peace and happiness, and as a “critical mass” help to positively transform the world. “Whatever we think, do, or say, changes this world in some way.” Accordingly, all of our fearless, forgiving, and loving thoughts, behaviors, and emotions inevitably uplift this world and all its supposedly separate life-forms.
The Gandhi Rap – Be the change you want to see
Because Gandhi walked his talk authentically, peacefully, and universally, his words and life were very inspiring and powerful. He changed the world by being the change he wanted see, particularly the non-violent end of the British Raj in India, followed by Indian independence and democracy.
So Gandhi’s life and words have inspired and actuated countless millions of people worldwide.
One of the those people is a talented American rapper named MC Yogi who has creatively conveyed the Mahatma’s life story in rap with rhymed words and powerful pictures.
You can listen, watch and enjoy his unique Gandhi Rap here:
Dedication and Invocation
Inspired by Gandhi’s example, let each of us consciously live our lives as our message.
And together let us be the change we want see.
This posting is dedicated to inspiring a “critical mass” elevation and transformation of humankind consistent with Gandhi’s exemplary life, and his “satyagraha” movement’s resolutely non-violent active assertion of fundamental human morality, which has brought this world an unprecedented “evolutionary leap in political consciousness”.
May Mahatma Gandhi’s inspiring example remind us of our common Self-identity as Love with all Life on our beautiful blue planet. And may it encourage and inspire us to live fearlessly and forgivingly with loving-kindness and compassion for everyone and everything everywhere.
And so it shall be!
Ron Rattner
“Gandhi the Man”
~ Ron’s Memoirs
“My life is my message.”
~ Mahatma Gandhi
“My life is my message.”
~ Mahatma Gandhi
“Non-violence, which is the quality of the heart,
cannot come by an appeal to the brain.”
“You must be the change you want to see in the world.”
~ Mahatma Gandhi
“Non-violence, which is the quality of the heart,
cannot come by an appeal to the brain.”
“You must be the change you want to see in the world.”
~ Mahatma Gandhi
“I consider myself a Hindu, Christian, Moslem, Jew, Buddhist and Confucian.” ….. “My religion is based on truth and non-violence. Truth is my God. Non-violence is the means of realizing Him.”
~ Mahatma Gandhi
“I consider myself a Hindu, Christian, Moslem, Jew, Buddhist and Confucian.” ….. “My religion is based on truth and non-violence. Truth is my God. Non-violence is the means of realizing Him.”
~ Mahatma Gandhi
Mahatma Gandhi ~ October 2, 1869 – January 30, 1948
Introduction to “Gandhi the Man”
Dear Friends,
Since my midlife awakening, my life has unfolded in previously imaginable ways, like a spiritual mystery story. Instead of a “who done it?” mystery it has been an ongoing “who am I?” mystery.
The following memoirs chapter is titled “Gandhi the Man” because that is also the title of a wonderful Gandhi biography by Eknath Easwaran which significantly furthered my still unfolding spiritual mystery story.
The importance for me of that Gandhi biography can be best understood in context of my recently posted 9/11 tribute to Mahatma Gandhi and Dr. Martin Luther King, Jr., and from review of three prior memoirs chapters about my introduction to Hindu teachings and to Mahatma Gandhi.
So for your convenience I’ll summarize those prior chapters in this Introduction, but respectfully suggest that if interested you read them separately.
1) Silva Mind Control
At a Silva Mind Control workshop Mahatma Gandhi became my first known inner spiritual guide, when he appeared telepathically to answer questions and counsel me long after his 1948 assassination. Because he was quite famous, I clearly recognized him wearing a white Indian dhoti. However I then knew very little about Gandhi’s life and story, and he had appeared only after I asked the universe to send my most appropriate inner guide. So I soon wondered why the universe had chosen Gandhi to counsel me.
2) Why Be Here Now?
After Silva Mind Control, I was guided to read an extraordinary book called “Be Here Now” which told how Harvard professor Richard Alpert had become Ram Dass, a Western teacher of Eastern wisdom, after meeting his Hindu guru Neem Karoli Baba. The book also included suggestions for Eastern spiritual practices, like repeating (as a mantra) “Rama, Rama, Rama, Rama…”, an important Hindu name for God. That suggestion soon manifested in my life, in an amazingly unprecedented, way as my “who am I” spiritual mystery story enfolded.
3) “Be Here Now”, “Rama”, and Rainbow Synchronicity
After taking depositions in Hawaii, I stayed for weekend relaxing on a hotel beach, and hiking nearby. On a Friday afternoon I decided to briefly hike (without a backpack) in a mountainous and jungle-like Hawaiian state park across from my hotel. While hiking I lost sight of all trails and became fearful of being lost, hungry and chilled throughout the night.
Then for the first time in my life, I spontaneously began, calling out loud “Rama, Rama, Rama, Rama…” – fearfully invoking a Divine solution to my plight. And soon I experienced an “Aha moment” suddenly revealing that a nearby meandering mountain stream was flowing down and out of the jungle park. So I walked downstream in it, and kept repeating “Rama”, “Rama”, “Rama” until I was safely back in my hotel.
There I felt extraordinarily peaceful, but very “strange”. In this strange state, I gazed into a large dressing room mirror and beheld in amazement my face and head enveloped in a beautiful multi-colored aura, like those depicted on ancient religious icons. Virtually thoughtless, I then sat for hours intently gazing in wonder at my mirrored auric image, before going to bed.
On awakening Saturday morning, as I immediately recalled this wondrous experience, there ensued a confusing inner dialogue between the “voice in my head” and my thought-free intuition. Whenever my heart was uplifted by recalling that beautiful experience, the ‘voice’ told me that I’d been hallucinating. So, that morning I went out to the beach in a state of confusion.
It was a beautiful calm and sunny day with a few white wispy clouds in the sky. But my mind was not calm. As I sat in the sand, I kept wondering whether or not I’d really seen that beautiful multi-colored aura.
Finally I intuitively resolved my inner debate, and thought: “Yes, it definitely was a ‘real’ aura, but I’m not sure I remember all its beautiful colors. What were they?”
Whereupon, I looked up and beheld a lovely rainbow, with the very same colors I’d seen in the aura. While I’d been lost in thought, a couple of dark clouds had appeared with a quickly passing light tropical shower, leaving in its wake the fleeting rainbow. As a lawyer, I took the sudden appearance of the rainbow as Divine “corroboration” of my rainbow aura experience.
The rainbow’s unexpected appearance, was one of innumerable continuing synchronicities which have blessed and guided my inner transformation process as clues for my ever unfolding spiritual mystery story, which I will continue sharing with you in the following “Gandhi the Man” chapter.
“Gandhi the Man”
After my synchronistic “Rama” rainbow experience in Hawaii, I felt an inner affinity with “Rama” as a divine name, but didn’t yet adopt a practice of regularly repeating it as a mantra. However, I became intrigued by the powerful potentiality of that practice by a new spiritual friend.
Soon after discovering the Rama mantra in “Be Here Now” and then spontaneously reciting it in Hawaii, I synchronistically met in California an American woman named “Veda Rama”, originally from Boston. She had become a spiritual devotee of Ram Dass in New England (when he was writing “Be Here Now”), and had followed him to the New Mexico Lama Foundation, where she helped to artistically produce and distribute the first hand-assembled and hand-bound editions of that wonderful book. While in New Mexico, she had received the spiritual name “Veda Rama” (meaning “truth of God”).
After meeting Veda Rama I introduced her to my beloved Guruji, Shri Dhyanyogi. He later initiated her as “Ram Dassi” – the feminine equivalent of Ram Dass (meaning “servant of God”).
She became – and remains – a very dear spiritual friend, with whom I’ve shared countless synchronicity experiences. Those experiences have included my story of how Mahatma Gandhi appeared and counseled me at Silva Mind Control, as my first inner guide – so that I’d become quite curious about Gandhi’s life history. And soon after hearing my Gandhi story, she gave me a beautiful pictorial Gandhi biography titled “Gandhi the Man” by Eknath Easwaran, as a birthday gift.
From reading that biography I learned that Gandhi was a timid and fearful child. So in his early years Gandhi’s beloved nurse Rambha taught him to repeat the name“Rama” whenever he felt afraid. Later throughout his adult life, reciting the Rama mantra became Gandhi’s most important spiritual practice, along with regularly reading the Bhagavad Gita.
Thus, as an adult Gandhi often walked constantly repeating his Rama mantra in rhythm with his steps; and he wrote extensively about the importance of repeating the name “Rama” (the Ramanama).:
“When a child, my nurse taught me to repeat Ramanama whenever I felt afraid or miserable, and it has been second nature with me with growing knowledge and advancing years. I may even say that the Word is in my heart, if not actually on my lips, all the twenty-four hours. It has been my saviour and I am ever stayed on it.” “The mantram becomes one’s staff of life and carries one through every ordeal….” “Each repetition … has a new meaning, each repetition carries you nearer and nearer to God.”
“When a child, my nurse taught me to repeat Ramanama whenever I felt afraid or miserable, and it has been second nature with me with growing knowledge and advancing years. I may even say that the Word is in my heart, if not actually on my lips, all the twenty-four hours. It has been my saviour and I am ever stayed on it.” “The mantram becomes one’s staff of life and carries one through every ordeal….” “Each repetition … has a new meaning, each repetition carries you nearer and nearer to God.”
Even as Gandhi fell to an assassin’s pistol fired point-blank into his heart, in fearless forgiveness he uttered nothing but “Rama, Rama …” his last words from the eternal depths of his heart.
Because he walked his talk authentically, peacefully, and spiritually, his words and life have been exceptionally inspiring and powerful. Gandhi changed the world by being the non-violent change he wanted see, particularly the end of the British Raj in India, followed by Indian independence and democracy.
But few people realize that Gandhi’s legacy includes not just his world renowned campaign for Indian independence, but that he began and named his unprecedented civil rights movement with a brilliantly waged struggle against institutionalized apartheid racism in South Africa.
Gandhi was educated in England as a Common Law barrister, and was not trained in Indian law. So to engage in legal practice he moved from India to South Africa, where for over twenty years he practiced as an idealistic and extraordinarily effective common law civil rights attorney before returning to India, where he became that nation’s most beloved modern hero, and one of the most inspiring and positively influential human beings in all history.
From his deep and extraordinary spiritual aspiration and determination to realize Truth as God or Rama, Gandhi changed himself to change the world. He transformed from beginning life as a timid child, to become a fearlessly determined civil rights advocate relentlessly pursuing nonviolent secular and spiritual Truth.
Gandhi’s history in South Africa is described in my recently posted 9/11 tribute to Mahatma Gandhi and Dr. Martin Luther King. It tells the inspiring story of how on September 11, 1906, a young lawyer named Mohandas K. Gandhi organized and addressed an anti-apartheid meeting of 3,000 people crowded into the Empire Theater in Johannesburg, South Africa.
Members of the Indian community – both Moslem and Hindu – had gathered there in opposition to a proposed apartheid law that would require Indians to register, be finger-printed and carry special identity cards at all times, and which would further deprive them of civil liberties for failure to comply with the egregiously immoral law.
Gandhi argued that the law be resisted, but warned that resisters realize that they could be jailed, fined, beaten and even killed. The assembly not only declared its opposition to the legislation; its members raised their right hands and swore, with God as their witness, that they would not submit to such an unjust law. Following their September 11th meeting and pledge, Indians refused to register and began burning their ID cards at mass rallies and protests. Thus began the original 9/11 non-violence movement that would literally change the world as the most powerful positive tool for salutary social change.
The September 11th Johannesburg event began a powerful anti-apartheid movement in South Africa. Thereafter, in 1908 Gandhi carefully coined a new word – “satyagraha” – to describe the movement’s ground-breaking inter-religious spiritual mission.
Satyagraha is Sanskrit neologism combining “satya” (Truth) with “agraha” (holding firmly). But because Satyagraha is rooted in Vedic spiritual wisdom it is extremely difficult to translate into English. It roughly means the non-violent and resolute pursuit of “Truth” as equated with “God”.
Thus, Gandhi’s satyagraha movement was fundamentally spiritual, not just political. It encompassed relentless pursuit of spiritual Truth through the political practice of active, faith-based civil disobedience. It was steadfastly dedicated to asserting and living Divine Truth by nonviolently and respectfully resisting institutional immorality and injustice to achieve societal and political justice.
Beyond mere “pacifism” or “passive resistance”, it encompassed an actively militant, yet resolutely non-violent faith-based assertion of one’s moral beliefs, with open defiance of unjust laws or decrees, and with steadfast remembrance that Divinity [viz. “Truth”] is immanent in all creation, including one’s oppressors. In addition to practicing satyagraha and ahimsa, Gandhi, was a vegetarian, who lived a non-materialistic, simple life, and practiced aparigraha, non-attachment to possessions.
The more I learned about Gandhi the more he inspired me. I identified with him as a civil rights advocate and as a spiritual truth-seeker. Also his non-attachment to possessions and vegetarianism, was significant for me since I, too, had become a vegetarian living with increasing non-attachment to worldly possessions. And in 1978 my beloved Guruji initiated me with a “Rama” mantra.
Thus, Gandhi’s inner appearance at Silva Mind Control, to counsel me was absolutely appropriate. Gandhiji became and (after over forty years) remains one the few most important humans who have inspired my still unfolding spiritual mystery story – a transformation and transmutation from “Ron” to “Ram”. Even now, I frequently and tearfully call that Divine name.
So, as inspired by Gandhi, “Rama” remains – enshrined in my heart as a constant impetus to my ever evolving spiritual mystery story.
Once when asked about his teachings, Gandhi aptly replied:
“My life is my message.”
Upon deeply realizing and experiencing the universal wisdom of that statement, I was inspired to compose this sutra/poem:
On the Earth branch
of the great Cosmic University,
We are all students
and we are all teachers.
We are all learning love.
And, as Gandhi observed,
our lives are our teachings.
So, as we live
and as we learn,
we each may teach –
peace, love, and compassion.
And so it shall be!
Invocation
May Mahatma Gandhi’s exemplary life,
ever inspire and morally motivate countless humans
to live life peacefully and compassionately
in eternal harmony with Nature and Divinity –
as LOVE!
Shri Ram, Jai Ram, Jai Jai Ram!
Namasté!
Ron Rattner
Honoring the Relentless Pursuit of Truth:
Gandhi’s Original 9/11 Truth Movement
and Dr. King’s Message of World Peace Thru Nonviolence and Love
“Generations to come will scarce believe that such a one as this
ever in flesh and blood walked upon this earth.”
~ Albert Einstein (after Gandhi’s 1948 assassination)
“Many ancient Indian masters have preached nonviolence as a philosophy. That was a more spiritual understanding of it. Mahatma Gandhi, in this twentieth century, produced a very sophisticated approach because he implemented that very noble philosophy of nonviolence in modern politics, and he succeeded. That is a very great thing. It has represented an evolutionary leap in political consciousness, his experimentation with truth.”
~ H.H. Dalai Lama, from “The Dalai Lama, A Policy of Kindness”
“Non-violence, which is the quality of the heart,
cannot come by an appeal to the brain.”
“You must be the change you want to see in the world.”
~ Mahatma Gandhi
“I found in the nonviolent resistance philosophy of Gandhi … the only morally and practically sound method open to oppressed people in their struggle for freedom.”
~ Rev. Martin Luther King, Jr.
Introduction
Dear Friends,
Today’s posting (on the twentieth anniversary of the September 11, 2001 terrorist attacks on New York and Washington, DC), is dedicated to advancing worldwide social justice by inspiring nonviolent civil disobedience to extraordinarily irrational, immoral, and tyrannical edicts of current world “leaders”. The posting highlights histories of Mahatma Gandhi and Dr. Martin Luther King, Jr., as the most prominent and inspiring 20th century spiritual practitioners of nonviolent resistance to those in power.
And it explains how the Gandhian nonviolent Satyagraha truth movement has brought humankind “an evolutionary leap in political consciousness” beyond centuries of spiritual philosophy preached by Indian mystic masters. (See above Dalai Lama quotation)
Background
Since the September 11, 2001 terrorist attacks on New York and Washington, DC, many people regard September 11 as a day that will live in infamy – a day of treachery, often cited (disingenuously or duplicitously) as pretext for an Orwellian era of endless war, violence and dystopian deprivations of civil liberties.
(See PBS Documentary 9/11-Explosive Evidence: https://www.youtube.com/watch?v=1l-8PFk8j5I)
But, paradoxically, few realize that on a century earlier September 11th Mahatma Gandhi launched his extraordinary “satyagraha” peace and justice movement through which Gandhi, and countless others inspired by him, have accomplished much good in the world by non-violently resisting and transforming widespread social injustice and oppression. As recognized by the Dalai Lama’s above quotation, Gandhi’s nonviolent truth movement represented “an evolutionary leap in political consciousness”.
Of countless humans inspired by Mahatma Gandhi’s life and words, most prominent and influential has been Rev. Martin Luther King, Jr., who honored Gandhi as a spiritual “guiding light …. of nonviolent social change”, and who in 1959 journeyed to India to study Gandhian methods, saying:
“To other countries, I may go as a tourist, but to India, I come as a pilgrim.”
During and since Mahatma Gandhi’s extraordinary lifetime, he has been venerated worldwide as one of the greatest spiritual and political leaders not just of our time, but of all times. Because he walked his talk authentically, peacefully, and spiritually, his words and life have been exceptionally inspiring and powerful.
Mahatma Gandhi changed the world by being the non-violent change he wanted see, particularly the end of the British Raj in India, followed by Indian independence and democracy. But few people realize that Gandhi’s legacy includes not just his campaign for Indian independence, but that it began with his brilliantly waged struggle against institutionalized apartheid racism in South Africa, with ground-breaking inter-religious dialogue and cooperation.
Gandhi’s Original 9/11 Truth Movement
On September 11, 1906, a young lawyer named Mohandas K. Gandhi organized and addressed a meeting of 3,000 people crowded into the Empire Theater in Johannesburg, South Africa. Members of the Indian community – both Moslem and Hindu – had gathered there in opposition to a proposed law that would require Indians to register, be finger-printed and carry special identity cards at all times, and which would further deprive them of civil liberties for failure to comply with the egregiously immoral law.
Gandhi argued that the law be resisted, but warned that resisters realize that they could be jailed, fined, beaten and even killed. The assembly not only declared its opposition to the legislation; its members raised their right hands and swore, with God as their witness, that they would not submit to such an unjust law.
Gandhi’s legendary talk at the Empire Theater meeting is dramatically portrayed by academy award winning actor Ben Kingsley in this excerpt from the epic film “Gandhi”:
The next day after the anti-apartheid meeting, the Empire Theater was mysteriously destroyed by fire.
Following their September 11th meeting and pledge, Indians refused to register and began burning their ID cards at mass rallies and protests. Thus began the original 9/11 non-violence movement that would literally change the world as the most powerful positive tool for salutary social change.
Satyagraha
The September 11th Johannesburg event began a powerful anti-apartheid movement in South Africa. Thereafter, in 1908 Gandhi carefully coined a new word – “satyagraha” – to describe the movement.
Satyagraha is Sanskrit neologism combining “satya” (Truth) with “agraha” (holding firmly). But because Satyagraha is rooted in Vedic spiritual wisdom it is extremely difficult to translate into English.
Gandhi was a spiritual man in search of God, who equated “Truth” with “God”. He grew up inculcated as a Hindu, and in South Africa called the Bhagavad Gita his “spiritual reference book”. However, he acknowledged that he had been influenced by the teachings of Jesus, the writings of Tolstoy, and Thoreau’s famous essay, “Civil Disobedience.”
Thus, Gandhi’s satyagraha movement was fundamentally spiritual, not just political. It encompassed relentless pursuit of spiritual Truth through the political practice of active, faith-based civil disobedience. It was steadfastly dedicated to asserting and living Divine Truth by nonviolently and respectfully resisting institutional injustice to achieve societal and political justice. Beyond mere “pacifism” or “passive resistance”, it encompassed an actively militant, yet resolutely non-violent faith-based assertion of one’s moral beliefs, with open defiance of unjust laws or decrees.
The movement began with the above recounted defiance of South African apartheid decrees, and burning of racially discriminatory ID cards. Later in India it actively defied unjust British Raj laws, like laws forbidding Indians to make their own salt, and requiring export of all Indian grown cotton to be fabricated in England. Gandhi’s “satyagraha” movement disobeyed those laws with the famous “salt march” and by not purchasing British produced fabrics, while fabricating their cotton with spinning wheels. And Gandhi actively opposed the Indian “untouchable” caste system, condoned by the Bhagavad Gita, as well as by immorally exploitive societal customs.
Gandhi often and broadly spoke about “satyagraha”. Here are a few of his apt quotations:
Truth (satya) implies love, and firmness (agraha) engenders and therefore serves
as a synonym for force. I thus began to call the Indian movement Satyagraha, that is to say,
the Force which is born of Truth and Love or non-violence, and gave up the use of the phrase
“passive resistance”, in connection with it, so much so that even in English writing
we often avoided it and used instead the word “satyagraha” itself.
~ Mahatma Gandhi
“The word satya (Truth) is derived from Sat which means ‘being.’ Nothing is or exists in reality except Truth. That is why Sat or Truth is perhaps the most important name of God, In fact it is more correct to say that Truth is God than to say God is truth. On deeper thinking, however it will be realized that Sat or Satya is the only correct and fully sign fact name for God.”
“Devotion to this Truth is the sole justification for our existence. All our activities should be centered in Truth. Truth should be the very breath of our life. When once this stage in the pilgrim’s progress is reached, all other rules of correct living will come without effort, and obedience to them will be instinctive. But without Truth it is impossible to observe any principles or rules in life.”
“[W]hat may appear as truth to one person will often appear as untruth to another person.
But that need not worry the seeker. Where there is honest effort,
it will be realized that what appear to be different truths are like the countless and apparently different leaves of the same tree.
Does not God himself appear to different individuals in different aspects?
Yet we know that He is one. But Truth is the right designation of God.
Hence there is nothing wrong in every man following Truth according to his lights.
Indeed it is his duty to do so.
Then if there is a mistake on the part of any one so following Truth it will be automatically set right.”
~ Mahatma Gandhi – Mohandas Gandhi on the Meaning of Truth 1/1/1927
“Satyagraha means resisting untruth by truthful means”
“It is a religious duty to fight untruth.
If one remains steadfast in it in a spirit
of dedication, it always brings success.”
~ Mahatma Gandhi – 3/30/1911 Cape Town speech
“Non-violence, which is the quality of the heart, cannot come by an appeal to the brain.” “You must be the change you want to see in the world.”
~ Mahatma Gandhi
”Non-violence is the greatest force man has been endowed with.
Truth is the only goal he has. For God is none other than Truth.
But Truth cannot be, never will be, reached except through non-violence…
That which distinguishes man from all other animals is his capacity to be non-violent.
And he fulfills his mission only to the extent that he is non-violent and no more.“
~ Mahatma Gandhi
Satyagraha Conclusion
Thus the “satyagraha” movement has been a militant, but resolutely non-violent active assertion of fundamental human morality, which has brought this world an unprecedented “evolutionary leap in political consciousness”.
Thereby Mohandas K. Gandhi has become one of the most inspiring and positively influential human beings in our current history.
Rev. Martin Luther King, Jr’s, Message of World Peace Through Love and Gandhian Nonviolence
Like Mahatma Gandhi, Dr. King, a Christian minister, dedicated his life to nonviolent religious spirituality, not just to political social justice.
In 1964 (at age 35) Dr. King became the youngest person ever awarded the Nobel Peace Prize, for his nonviolent social activism in opposing racial segregation, poverty, and war. As a dedicated Christian disciple of Jesus, Dr. King
“found in the nonviolent resistance philosophy of Gandhi … the only morally and practically sound method open to oppressed people in their struggle for freedom.”
Dr. King’s life paralleled Gandhi’s life. Each began as an outspoken advocate of inter-racial equality and social justice in racially segregated societies. Gradually their nonviolent missions expanded to encompass universal freedom, peace and social justice for everyone everywhere.
On humbly accepting the Nobel Peace Prize, as ‘trustee’ for countless unknown others, Dr. King cited Gandhi’s success in India as a key precedent encouraging nonviolent civil rights activism in the USA, saying:
“This [nonviolent] approach to the problem of racial injustice …. was used in a magnificent way by Mohandas K. Gandhi to challenge the might of the British Empire and free his people from the political domination and economic exploitation inflicted upon them for centuries.”
And King described how (because of technological advances which imminently threaten nuclear/ecological catastrophe) the survival of humanity depends upon our nonviolently solving “the problems of racial injustice, poverty, and war” by “living in harmony” with “all-embracing and unconditional love for all men”.
Eloquently he explained that
“[Love is] that force which all of the great religions [Hindu-Moslem-Christian-Jewish-Buddhist] have seen as the supreme unifying principle of life. . . . the key that unlocks the door which leads to ultimate Reality.”
Whereupon he recited this wisdom passage from the First Epistle of St John:
“Let us love one another: for love is of God;
and everyone that loves is born of God, and knows God.
He that loves not, knows not God; for God is love.
If we love one another, God dwells in us, and His
love is perfected in us.” [1 John 4:7-8; 12 ]”
Like Gandhi and Jesus – who also ‘heretically’ preached nonviolent love and forgiveness – King was martyred at (age 39), when his ‘heretic’ truth telling and expanding prophetic powers became intolerable barriers to the US Empire’s military/industrial war plans for Viet Nam and beyond.
Conclusion and Dedication
Today’s posting is deeply dedicated to inspiring a new era of global social justice through peaceful noncooperation and resistance to pervasive “new normal” era political and institutional social injustice, and its insane desecration of Nature on our precious planet.
May the prophetic seeds of political and spiritual Truth first sewn by Gandhi on September 11, 1906, and nurtured worldwide by Dr. King, at long last soon end needless suffering, and allow an unprecedented new era of global peace and harmony, beyond fear and hostility.
And may humankind now heed Dr. King’s crucial warnings that we must “learn to live together as brothers [and sisters] or perish together as fools”; that our survival depends upon “living in harmony” with “all-embracing and unconditional love for all men [and women]”.
And so shall it be!
Ron Rattner
Martin Luther King, Jr.’s Nobel Peace Prize Lecture (full audio+text)
