Posts Tagged ‘Vedanta’
Einstein’s Mystical Ideas About God, Death, Afterlife, and Reincarnation
“I cannot imagine a God who rewards and punishes the objects of his creation, …Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotism.
~ Albert Einstein, as quoted in his New York Times Obituary, April 19, 1955)
Albert Einstein
March 14, 1879 – April 18,1955
Ron’s Introduction to Einstein’s Mystical Ideas About God, Death, Afterlife, and Reincarnation
Dear Friends,
Today’s republished post honors Albert Einstein on the 144th anniversary of his birth on March 14, 1879. According to his New York Times Obituary, published April 19, 1955, Einstein was not only a great scientist but a wise philosopher and a pragmatic “true mystic” … “of a deeply religious nature.”
I first wrote and published this posting in 2011 soon after SillySutras went online. Since then, it has consistently been the most popular article on this website. It was composed long after my spiritual awakening.
I was never talented in or studied mathematics or traditional sciences. Apart from Albert Einstein’s global reputation as a scientific genius whose E=mc2 discoveries that everything everywhere is endless energy had revolutionized our understanding of space/time reality, I knew little about him.
I began learning about Einstein in 2002 after getting my first computer, under the following circumstances.
Background
Many silly sutras, poems and essays were first written on bits of paper during an extended period of solitude, when I had no computer, TV, or daily paper, and was extremely reluctant to participate in the ‘digital revolution’. To express my skeptical attitude about possible technological transformation, I wrote that I chose the “inner net” rather than the internet; that while “the world wants ever more information, Ron seeks infinite inspiration: in the Unknown, in the Mystery – the Mystery of Divinity”.
But finally, despite prolonged reluctance to go on-line, I felt obliged to get a computer in 2002 after my son Josh had significant legal problems requiring my professional help.
Only thereafter did I discover Albert Einstein’s wise quotations on many philosophical subjects other than theoretical physics. I was amazed to find that Einstein had expressed many of the same perennial wisdom non-duality ideas which were expressed in my sutras.
Thereafter, in trying to discuss those ideas with others I often used Einstein quotes, rather than sutras. [As a lawyer I learned that it is much more persuasive to cite Supreme Court rulings than decisions of an unknown justice of the peace.]
Thus, the following essay about “Einstein’s Mystical Ideas About God, Death, Afterlife, and Reincarnation” was composed from a perennial wisdom non-dualism perspective. It is now supplemented below with embedded biographical videos about Einstein.
Please enjoy and reflect upon that perennial wisdom, as we honor Albert Einstein on the 144th anniversary of his March 14, 1879 birthday.
Albert Einstein’s Mystical Ideas About God, Death, Afterlife, and Reincarnation
Albert Einstein was not only a great scientist but a wise philosopher and a pragmatic “true mystic” … “of a deeply religious nature.” (New York Times Obituary, April 19, 1955)
Einstein did not believe in a formal, dogmatic religion, but was religiously and reverently awed and humbled with a cosmic religious feeling by the immense beauty and eternal mystery of our Universe.
He often commented publicly on religious and ethical subjects, and thereby he became widely respected for his moral integrity and mystical wisdom, as well as for his scientific genius.
In an essay collection entitled The World As I See It, first published 1933, Einstein explained his reverence for God as Eternal Universal Intelligence. But he rejected prevalent religious ideas of individual survival of physical death, reincarnation, or of reward or punishment in heaven or hell after physical death. He said:
I am a deeply religious man. I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls. Enough for me the mystery of the eternity of life, and the inkling of the marvelous structure of reality, together with the single-hearted endeavor to comprehend a portion, be it ever so tiny, of the reason that manifests itself in nature. [The World As I See It]
On learning of the death of a lifelong friend, Einstein wrote in a March 1955 letter to his friend’s family:
“Now he has departed from this strange world a little ahead of me. That means nothing. People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion.”
Einstein’s rejection of afterlife contradicted many religious teachings and credible experiential accounts of individual afterlife and reincarnation. But it was consistent with Einstein’s revolutionary scientific paradigm and with highest non-dualistic Eastern religious teachings, the most ancient extant of which is Hindu Advaita Vedanta philosophy.
Einstein revolutionized Western science with his 1905 groundbreaking theory of relativity that “mass and energy are both but different manifestations of the same thing”; that there was an equivalence between all matter and energy in the universe, quantifiable by the simple equation E=mc2. On his arrival in New York in 1919, Einstein summarized his theory of relativity in the single sentence:
“Remove matter from the universe and you also remove space and time.”
Clark R.W., Einstein: His Life and Times (1973)
Though Vedic rishis or seers had anticipated Einstein by millennia, their teachings were largely unknown in the West until shortly before Einstein revolutionized Western science.
The ancient Vedic Advaita teachings were first brought to large Western audiences by Swami Vivekananda – who came to the West as Indian delegate to the 1893 Parliament of World Religions.
Vivekananda, who was principle disciple of nineteenth century Indian Holy Man Sri Ramakrishna Paramahansa, eloquently explained that according to Advaita philosophy this impermanent and ever changing world is an unreal illusion called maya or samsara; and, that “all that we see or seem is but a dream within a dream”… In an eloquent New York City lecture called “The Real and the Apparent Man”, he equated maya or samsara with “time, space, and causation” and presciently predicted scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence. He said:
“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality–is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.
“What then becomes of all this threefold eschatology of the dualist, that when a man dies he goes to heaven, or goes to this or that sphere, and that the wicked persons become ghosts, and become animals, and so forth? None comes and none goes, says the non-dualist. How can you come and go? You are infinite; where is the place for you to go?
“So it is with regard to the soul; the very question of birth and death in regard to it is utter nonsense. Who goes and who comes? Where are you not? Where is the heaven that you are not in already? Omnipresent is the Self of man. Where is it to go? Where is it not to go? It is everywhere. So all this childish dream and puerile illusion of birth and death, of heavens and higher heavens and lower worlds, all vanish immediately for the perfect. For the nearly perfect it vanishes after showing them the several scenes up to Brahmaloka. It continues for the ignorant.”
“Time, space and causation are like the glass through which the Absolute is seen. In the Absolute there is neither time, space nor causation.”
“Science and religion will meet and shake hands…When the scientific teacher asserts that all things are the manifestation of one force, does it not remind you of the God of whom you hear in the Upanishads? Do you not see whither science is tending?”
“…this separation between man and man, between nation and nation, between earth and moon, between moon and sun. Out of this idea of separation between atom and atom comes all misery. But the Vedanta says that this separation does not exist, it is not real.”
“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”
~ Swami Vivekananda – Jnana Yoga
Einstein’s non-mechanistic science was very difficult for Western materialist minds to comprehend because his mystical view questioned the substantiality of matter and the ultimate reality of space, time and causality. Like Vivekananda, he said:
“Reality is merely an illusion, albeit a very persistent one.”
“Our separation of each other is an optical illusion of consciousness.”
“Space and time are not conditions in which we live, they are modes in which we think”
“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”
“There is no place in this new kind of physics for the field and matter, for the field is the only reality.”
“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”
Thus, Einstein’s rejection of prevalent religious ideas about God and individual survival of physical death and afterlife was consistent with his revolutionary science as well as with Eastern non-dualistic teachings explained by Vivekenanda that apparent separation between subject and object is an unreal “optical illusion of consciousness.”
Did Einstein’s psyche survive his death?
Was he surprised on his demise?
Though Einstein didn’t believe in individual survival of physical death, he may have been surprised on his demise. Conservation of energy is basic to physics. So Einstein must have realized that his subtle energetic essence was indestructible and could only be transformed from one state to another. But we don’t know how that knowledge may have influenced his opinion about what happens on individual death, or his experience thereafter.
Except for very rare Buddha-like people who transcend all desires, it is probable that all humans survive physical death as psyches or mental bodies, irrespective of their beliefs. So the Dalai Lama has said:
“[Physical qualities] cannot be carried over into the next life.
The continuum of the mind, however, does carry on.
Therefore, a quality based on the mind is more enduring. …
So, through training the mind, qualities such as compassion, love, and the wisdom realizing emptiness can be developed.”
~ H.H. Dalai Lama, from Practicing wisdom: the perfection of Shantideva’s Bodhisattva way
Thus, Buddhists say that Gautama Buddha experienced countless incarnations over eons of time before ultimately transcending the cycle of birth and death. And the Dalai Lama has said:
“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another. Therefore, it is likely that all beings in this universe have familial connections.”
~ H. H. Dalai Lama, from ‘The Path to Tranquility: Daily Wisdom”.
But, rather than wondering if on demise of Einstein’s physical body and extraordinary brain, his subtle mental body survived – with its unfulfilled desire to find a single simple “unified field” formula explaining phenomenal reality from perspective of ‘the mind of God’ – let us honor his immense evolutionary accomplishments and take inspiration from his compassionate social activism, and pragmatic wisdom.
And thereby let us learn to live ever more peacefully, harmoniously and skillfully, in this ever changing phenomenal world of space, time and causation, as together we evolve out of the darkness of ignorance and into the light of Eternal Awareness.
And so may it be!
Ron Rattner
Conclusion and Dedication
Albert Einstein’s revolutionary science and unconventional religious ideas were consistent with highest non-dualistic Eastern religious teachings. Therefore, although Einstein was “a deeply religious man”, and not an atheist, he rejected prevalent religious ideas of individual survival of physical death, reincarnation, or of reward or punishment in heaven or hell after physical death.
Apparently this SillySutras essay has helped introduce many people to pivotal non-dualism teachings, as elucidated with above key quotations from Einstein and Swami Vivekananda. So it is deeply dedicated to helping us live according to these perennial teachings, and thereby to find ever more happiness in our lives.
And so may it be!
Ron Rattner
How I See the World – PBS Documentary Film About Einstein:
George Bernard Shaw pays tribute to Albert Einstein
Discovering Sri Ramakrishna’s Teachings About God in All Beings ~ Ron’s Memoirs
“You should love everyone because God dwells in all beings.”
“Have love for everyone, no one is other than you.”
~ Sri Ramakrishna Paramahansa
“One day, it was suddenly revealed to me that everything is pure spirit.”
~ Sri Ramakrishna Paramahansa
“I have now come to a stage of realization in which I see that God is walking in every human form and manifesting Himself alike through the sage and the sinner, the virtuous and the vicious. Therefore when I meet different people I say to myself, “God in the form of the saint, God in the form of the sinner, God in the form of the righteous, God in the form of the unrighteous.”
~ Sri Ramakrishna Paramahansa
“Yes, all one’s confusion comes to an end if one only realizes that it is God who manifests Himself as the atheist and the believer, the good and the bad, the real and the unreal; that it is He who is present in waking and in sleep; and that He is beyond all these.” …. “God alone is the Doer. Everything happens by His will.”
~ Sri Ramakrishna Paramahansa
You may try thousands of times, but nothing can be achieved without God’s grace. One cannot see God without His grace. Is it an easy thing to receive grace? One must altogether renounce egotism; one cannot see God as long as one feels, ‘I am the doer.’
~ Sri Ramakrishna Paramahamsa
“A man cannot live on the roof a long time. He comes down again. Those who realize Brahman in samadhi come down also and find that it is Brahman that has become the universe and its living beings. . . . The ego does not vanish altogether. The man coming down from samadhi perceives that it is Brahman that has become the ego, the universe, and all living beings. This is known as vijnana.”
~ Sri Ramakrishna Paramahamsa
Sri Ramakrishna Paramahansa
February 18, 1836 – August 16, 1886
Introduction to Sri Ramakrishna’s Teachings About God in All Beings
Dear Friends,
This memoirs posting includes explanations and quotations demonstrating how Sri Ramakrishna’s timeless teachings about God in all beings, philosophically and pragmatically augmented and transcended ancient non-dualism ego teachings of Buddhism and Taoism.
It supplements prior general postings which explain how the ego–mind’s illusion of separation from non-dual spiritual Source causes inevitable karmic suffering. It is also related to recent memoirs postings about Sri Ramakrishna’s teachings that explain (with quotation collections) his key general teachings, and his specific teachings that God (as sole Doer or cause) can be seen in all manifestation. (See: “Sri Ramakrishna’s Timeless Wisdom”; “Seeing God”; and “Transcending Ego-Suffering.”)
My Background
In other memoirs postings I’ve told how at age 76 my quest for meaning of a transformative out-of-body [OOB] experience was rewarded with an extraordinary spiritual re-awakening and rebirth which began a profound spiritual evolution process, with previously unimagined discoveries which are still unfolding at almost age ninety.
I’ve recounted that, as as secular Hebrew litigation lawyer, in 1978 I met my beloved Guruji, Shri Dhyanyogi Madhusudandas, a hundred year old self-realized Hindu holy man; and that I became a devotional “born-again Hindu” after receiving his shaktipat initiation, which created our inseparable causal connection through which he has ever since guided me spiritually.
After initiation I learned that Guruji’s Self-Realization had been prophesied and encouraged by his rare inner vision of Swami Vivekananda, the designated successor of Sri Ramakrishna Paramahansa, nineteenth century Hindu sage and Avatar. Though as an itinerant yogi, Guruji had read very few spiritual texts or scriptures, he was greatly inspired by Swami Vivekananda’s Raj Yoga book and writings about Patanjeli’s Yoga Sutras, which Guruji recommended.
Upon learning of those teachings I too became extremely inspired by Sri Ramakrishna Paramahansa and Swami Vivekananda’s Vedanta teachings, which have helped me more than any other written spiritual teachings. Accordingly, in prior memoirs chapters I have told generally about discovering those timeless teachings, and about Sri Ramakrisha’s “Seeing God” in all beings.
And in “Discovering The Inner Spirit Of ’76” I’ve recently concluded that it’s crucially important for us to always emanate energies of Divine Light and LOVE, because the energy of Divine Love always prevails over fearful energy, which can be “our greatest inner enemy”.
Spiritual Evolution Advancement
The following memoirs chapter explains how Sri Ramakrishna’s Teachings About God in All Beings have advanced our spiritual evolution process by helping us realize and remember that – even in this illusory 3D space/time world of samsara or maya (where some separate ego-identity is inevitable and unavoidable) – we only perceive Divine spirit or God. Such remembrance that everything is Holy helps us serve as crucially important instruments of Divine Light and LOVE, which always prevails over fear.
Ancient Eastern non-dualism teachings of Advaita-Vedanta Hinduism, Buddhism, and Taoism all identify (as humanity’s spiritual goal) Self-Realization through a deep state consciousness dissolving ego-mind illusion of separation from ONE Spiritual Source. They are our most evolved and elevated spiritual philosophies.
These Eastern philosophies (which I have accepted) all recognize “ego” as the greatest impediment to Self-Realization, and define it as illusory mental separation from non-dual Ultimate Reality. Only in the past century has ancient non-duality philosophy been scientifically validated by Albert Einstein’s revolutionary relativity realization, that everything is energy (e=mc²), so that:
“Reality is merely an illusion, albeit a very persistent one.”;
“Our separation of each other is an optical illusion of consciousness”; and
“Space and time are not conditions in which we live, they are modes in which we think”.
Although all Eastern non-dualists broadly agree about the dangers of “ego”, there are subtle philosophical differences between them, which are unknown and unintelligible for most common people. However the doctrinal differences between Hindu and Buddhist non-dualists may soon prove pragmatically important because of Sri Ramakrishna’s revelations that incarnate ego is unavoidable, even after Self-Realization of God.
Buddhism doesn’t conceive or believe in a Creator God, and influential non-dualist Buddhists view “Emptiness” or “Voidness” as Source, whereas Hinduism identifies a universal Divine Reality called Brahman. Thus, Buddhism regards as unreal what Sri Ramakrishna (a Hindu) Self-Realized and saw as omnipresent and infinite Divine universal spirit.
Differences between Sri Ramakrishna’s teachings about persistence of ego, even after seeing God, and core Buddhist teachings about realization of “Emptiness” or “Voidness” (Sunyata) can help many creationist spiritual aspirants who conceive of one “God”, but not “emptiness”, as our sole spiritual Source. Such aspirants can readily understand and aspire to Self-Realization of God, but not to realization of “Emptiness”, as their spiritual goal.
Sri Ramakrishna’s teachings about persistence of ego
In deepest meditation (nirvikalpa samādhi) Sri Ramakrishna’s ego-mind individuality dissolved and merged thoughtlessly and formlessly with universal Divine Reality – Brahman. Thereafter, on returning to individual bodily consciousness from this state of Self-Realization (moksha), he taught that God (as sole Doer or cause) can be seen in all manifestation. Sri Ramakrisha could have remained eternally merged with the Divine. But he elected to return to his mortal body to help humanity realize our timeless Divinity, beyond inevitable suffering from deceptive ego-mind illusions of being separate from ONE God.
Although Sri Ramakrisha realized that ego dissolves in nirvikalpa samādhi, he also realized that as long as humans choose to physically incarnate some ego-identity is inevitable and unavoidable.
“The ego cannot be done away with. As long as ‘I-consciousness’ exists, living beings and the universe must also exist.
After realizing God, one sees that, it is He Himself
who has become the universe and the living beings.”“The ego does not vanish altogether.
The man coming down from samādhi perceives that
it is Brahman that has become the ego, the universe, and all living beings.”
~ Sri Ramakrishna Paramahamsa
Helpful and Harmful Ego Energies
So he taught that egos can be either harmful or helpful:
That when we devote our precious human lives to serving others our egos are helpful; but that they are harmful when we are fearful, materialistic, or hedonistic. (Eg. see Bhagavad Gita, Chapter 6:05-6)
Thus Sri Ramakrisha demonstrated and taught the desirability of maintaining a helpful ego of service or devotion to God in our worldly activities. Those teachings of dedicating our lives to God, may be more important now than ever before (during the unprecedented current violent post-pandemic “new reality” era) because countless humans worldwide are now awakening from eons of harmful illusionary ego self-identification and limitation to higher energy levels of consciousness, beyond fears of death or deprivation as supposedly threatened mortal and limited life-forms.
Until now, such fearful ego-mind energies have psychologically ‘imprisoned’ us in illusionary energetically lower consciousness dimensions where we’ve suffered for eons. But a “critical mass” of humankind are rapidly awakening from those fearful illusions to elevated loving and compassionate levels of awareness, beyond such suffering. Thus we are remembering and realizing the crucial importance of compassionately caring for one-another and all of Nature’s life-forms.
And as fearless servants and instruments of Divine LOVE we are invariably destined to ultimately enjoy our innate God-given freedom from all inner-ego oppression.
And so shall it be!
Dedication
This memoirs posting is dedicated to hastening that inevitable transformation when we shall melt and merge into ONE Universal Awareness – as Divine LOVE.
Until then may we ever BE ‘givers not getters’, and pray:
“Infuse us, enthuse us, and use us, to bless all life as Love!”
And so shall it be!
Ron Rattner
We Are The Universe!
“Reality is merely an illusion, albeit a very persistent one.”
“Our separation of each other is an optical illusion of consciousness.”
~ Albert Einstein
“Objective reality does not exist” ….
“the universe is fundamentally a gigantic … hologram”
~ David Bohm, Quantum Physicist
“Every particle of the world is a mirror.
In each atom lies the blazing light of a thousand suns.”
~ Mahmud Shabestari, Sufi Mystic, 15th century.
“There is an endless net of threads throughout the universe.
The horizontal threads are in space. The vertical threads are in time.
At every crossing of the threads, there is an individual.
And every individual is a crystal bead. And every crystal bead reflects not only the light from every other crystal in the net,
but also every other reflection throughout the entire universe.”
~ Indra’s Net – from the Vedas of ancient India, 7000 years old
“Reality” isn’t REAL!
“Reality” is a holographic theater of the mind,
where we are microcosmic mirrors of the macrocosm.
~ Ron Rattner, Sutra Sayings
Introduction
Dear Friends,
The following written and recited poetic verses, together with explanatory comments and above quotations, supplement the related “What Is The Universe?” posting.
Both postings propose that cosmically “We Are The Universe”. They are intended to help us open our hearts to all beings and all life everywhere.
Please consider them accordingly.
Ron Rattner
We Are The Universe!
The “universe” is like a cosmic hologram:
An ever changing but persistent illusion
appearing in an eternal, immutable,
infinite ocean of Awareness –
Awareness arising from pure potentiality.
Each of us is an integral, pin-point part of the whole picture,
which wouldn’t be complete without us.
But, though we appear as only a speck of the Whole,
we are like parts of a hologram;
Hidden within each of us is the whole cosmic picture,
and the awareness screen
on which we envision and project the picture.
In our Essence, we and the “universe” are ONE.
So, we are the “universe”.
Ron’s audio recitation of “We Are The Universe”
Ron’s reflections on Non-dualism and “We Are The Universe”
Dear Friends,
Today’s We Are The Universe! posting together with the related “What Is The Universe?” posting propose that cosmically “We Are The Universe”.
These and many more SillySutras writings pertain to non-dualism – an important philosophy which has inspired many recent Silly Sutras writings about spiritual evolution and the nature of “reality”.
From childhood we have been taught to self-identify only with an illusory and disempowering ego image; with a separate body, name, gender, and story about who and what we are. We are taught that we are each born into Nature as limited mortal beings; but not that Nature is our nature, or that we are Beings of Light sharing limitless immortal cosmic consciousness with all life-forms.
Thus, for countless ages human ignorance of our true identity and immortality, has resulted in our hallucination of separation from Nature, from each other, and from our sole Self and spirit, with consequent destructive selfishness and suffering.
Yet, for millennia sages, seers and mystics have been trying to tell us that we inevitably suffer from radically mistaken self-identity; that our self-identity and reality are not what they appear to be; that it is possible to limit or avoid most suffering of ordinary human existence through experiential self-identification with the unseen Eternal spiritual Source of all space-time causality ‘reality’.
Soon after my mid-life change of life, I began discovering enduring wisdom teachings about the Vedic path of Advaita, the oldest extant school of Indian Philosophy. Advaita means non-dualism, and its teachings are about experiencing non-dual Self Realization via focused self-inquiry – relentlessly asking “Who am I?”.
I first found these teachings in books by or about legendary Indian sages J. Krishnamurti, Swami Vivekananda, and Shri Ramana Maharshi; also in New Dimensions Radio interviews by Michael Toms, and in KPFA radio lectures by Alan Watts, contemporary Western philosopher/teacher of Eastern spiritual wisdom, from which I learned about similar Buddhist and Taoist non-dualist philosophies.
After initial perplexity, I gradually became convinced of the ultimate Truth of non-dualistic teachings, as eloquently explained by Swami Vivekananda that:
“…this separation between man and man, between nation and nation, between earth and moon, between moon and sun . . does not exist, it is not real” ; and that
“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”
~ Swami Vivekananda – “Jnana Yoga”
Non-dualism has even seemed quite consistent with the primary prayer of my early Jewish acculturation:
“Hear O Israel the Lord our God, the Lord is ONE”
~ Deuteronomy 6:4; Mark 12:29
Yet, while accepting Eastern non-dualism wisdom teachings, I have continuously displayed preponderantly devotional propensities of praying, calling and crying to the Divine. And in reading hagiographies I have most identified with Saint Francis of Assisi and Shri Ramakrishna Paramahansa – both extremely ascetic and devotional holy men – more than with the wisdom teachers who introduced me to non-dualism.
Until retirement, while maintaining my busy law practice I found limited time to read and reflect on non-dualism teachings, except on weekends. So I used to jestingly tell spiritual friends that on weekdays I prayed and cried as a devotional bhakta, but that on weekends I became a “Seventh Day Advaitist”.
Ultimately, I’ve become an every day – not just a seventh day – Advaitist. So whimsically I sometimes say that I am now a devotionally open-minded “Advaitist-fundamentalist”.
While accepting non-dualism, my primary path seems devotional. Over forty years since beginning to cry for God, I still frequently display devotional tendencies of spontaneously praying, singing, and calling to the Divine. Apparently, my Guruji was quite prescient in naming me Rasik – “one engrossed in devotion”.
As a devotional “Advaitist-Fundamentalist” I have composed many poems and essays encouraging the heartfelt path of ‘non-dualism’ – including today’s “We Are The Universe” quotations and poem.
May these writings help remind, encourage and inspire us to open our hearts with deep empathy and compassion for all people and all Life everywhere.
And so may it be!
Ron Rattner
We Create “Reality”
Embedded below is a helpful 10 minute YouTube video montage titled “We Create “Reality””, previously linked on the related What Is the Universe posting
Einstein’s Mystical Ideas About God, Death, Afterlife, and Reincarnation
“I cannot imagine a God who rewards and punishes the objects of his creation, …Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotism.
~ Albert Einstein, as quoted in his New York Times Obituary, April 19, 1955)
Albert Einstein
March 14, 1879 – April 18,1955
Einstein’s Mystical Ideas
Albert Einstein was not only a great scientist but a wise philosopher and a pragmatic “true mystic” … “of a deeply religious nature.” (New York Times Obituary, April 19, 1955)
Einstein did not believe in a formal, dogmatic religion, but was religiously and reverently awed and humbled with a cosmic religious feeling by the immense beauty and eternal mystery of our Universe.
He often commented publicly on religious and ethical subjects, and thereby he became widely respected for his moral integrity and mystical wisdom, as well as for his scientific genius.
In an essay collection entitled The World As I See It, first published 1933, Einstein explained his reverence for God as Eternal Universal Intelligence. But he rejected prevalent religious ideas of individual survival of physical death, reincarnation, or of reward or punishment in heaven or hell after physical death. He said:
I am a deeply religious man. I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls. Enough for me the mystery of the eternity of life, and the inkling of the marvelous structure of reality, together with the single-hearted endeavor to comprehend a portion, be it ever so tiny, of the reason that manifests itself in nature. [The World As I See It]
On learning of the death of a lifelong friend, Einstein wrote in a March 1955 letter to his friend’s family:
“Now he has departed from this strange world a little ahead of me. That means nothing. People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion.”
Einstein’s rejection of afterlife contradicted many religious teachings and credible experiential accounts of individual afterlife and reincarnation. But it was consistent with Einstein’s revolutionary scientific paradigm and with highest non-dualistic Eastern religious teachings, the most ancient extant of which is Hindu Advaita Vedanta philosophy.
Einstein revolutionized Western science with his 1905 groundbreaking theory of relativity that “mass and energy are both but different manifestations of the same thing”; that there was an equivalence between all matter and energy in the universe, quantifiable by the simple equation e = mc2. On his arrival in New York in 1919, Einstein summarized his theory of relativity in the single sentence:
“Remove matter from the universe and you also remove space and time.”
Clark R.W., Einstein: His Life and Times (1973)
Though Vedic rishis or seers had anticipated Einstein by millennia, their teachings were largely unknown in the West until shortly before Einstein revolutionized Western science. The ancient Vedic Advaita teachings were first brought to large Western audiences by Swami Vivekananda – who came to the West as Indian delegate to the 1893 Parliament of World Religions.
Vivekananda, who was principle disciple of nineteenth century Indian Holy Man Sri Ramakrishna Paramahansa, eloquently explained that according to Advaita philosophy this impermanent and ever changing world is an unreal illusion called maya or samsara; and, that “all that we see or seem is but a dream within a dream”…
In an eloquent New York City lecture called “The Real and the Apparent Man”, he equated maya or samsara with “time, space, and causation” and presciently predicted scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence. He said:
“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality–is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.
“What then becomes of all this threefold eschatology of the dualist, that when a man dies he goes to heaven, or goes to this or that sphere, and that the wicked persons become ghosts, and become animals, and so forth? None comes and none goes, says the non-dualist. How can you come and go? You are infinite; where is the place for you to go?
“So it is with regard to the soul; the very question of birth and death in regard to it is utter nonsense. Who goes and who comes? Where are you not? Where is the heaven that you are not in already? Omnipresent is the Self of man. Where is it to go? Where is it not to go? It is everywhere. So all this childish dream and puerile illusion of birth and death, of heavens and higher heavens and lower worlds, all vanish immediately for the perfect. For the nearly perfect it vanishes after showing them the several scenes up to Brahmaloka. It continues for the ignorant.”
“Time, space and causation are like the glass through which the Absolute is seen. In the Absolute there is neither time, space nor causation.”
“Science and religion will meet and shake hands…When the scientific teacher asserts that all things are the manifestation of one force, does it not remind you of the God of whom you hear in the Upanishads? Do you not see whither science is tending?”
“…this separation between man and man, between nation and nation, between earth and moon, between moon and sun. Out of this idea of separation between atom and atom comes all misery. But the Vedanta says that this separation does not exist, it is not real.”
“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”
~ Swami Vivekananda – Jnana Yoga
Einstein’s non-mechanistic science was very difficult for Western materialist minds to comprehend because his mystical view questioned the substantiality of matter and the ultimate reality of space, time and causality. Like Vivekananda, he said:
“Reality is merely an illusion, albeit a very persistent one.”
“Our separation of each other is an optical illusion of consciousness.”
“Space and time are not conditions in which we live, they are modes in which we think”
“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”
“There is no place in this new kind of physics for the field and matter, for the field is the only reality.”
“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”
Thus, Einstein’s rejection of prevalent religious ideas about God and individual survival of physical death and afterlife was consistent with his revolutionary science as well as with Eastern non-dualistic teachings explained by Vivekenanda that apparent separation between subject and object is an unreal “optical illusion of consciousness.”
Did Einstein’s psyche survive his death?
Was he surprised on his demise?
Though Einstein didn’t believe in individual survival of physical death, he may have been surprised on his demise. Conservation of energy is basic to physics. So Einstein must have realized that his subtle energetic essence was indestructible and could only be transformed from one state to another. But we don’t know how that knowledge may have influenced his opinion about what happens on individual death, or his experience thereafter.
Except for very rare Buddha-like people who transcend all desires, it is probable that all humans survive physical death as psyches or mental bodies, irrespective of their beliefs. So the Dalai Lama has said:
“[Physical qualities] cannot be carried over into the next life.
The continuum of the mind, however, does carry on.
Therefore, a quality based on the mind is more enduring. …
So, through training the mind, qualities such as compassion, love, and the wisdom realizing emptiness can be developed.”
~ H.H. Dalai Lama, from Practicing wisdom: the perfection of Shantideva’s Bodhisattva way
Thus, Buddhists say that Gautama Buddha experienced countless incarnations over eons of time before ultimately transcending the cycle of birth and death. And the Dalai Lama has said:
“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another. Therefore, it is likely that all beings in this universe have familial connections.”
~ H. H. Dalai Lama, from ‘The Path to Tranquility: Daily Wisdom”.
But, rather than wondering if on demise of Einstein’s physical body and extraordinary brain, his subtle mental body survived – with its unfulfilled desire to find a single simple “unified field” formula explaining phenomenal reality from perspective of ‘the mind of God’ – let us honor his immense evolutionary accomplishments and take inspiration from his compassionate social activism, and pragmatic wisdom.
And thereby let us learn to live ever more peacefully, harmoniously and skillfully, in this ever changing phenomenal world of space, time and causation, as together we evolve out of the darkness of ignorance and into the light of Eternal Awareness.
And so may it be!
How I See the World – PBS Documentary Film About Einstein:
George Bernard Shaw pays tribute to Albert Einstein
Living on ‘borrowed time’?
~ Ron’s Memoirs
“However we may strive,
no body leaves alive”.
~ Ron Rattner, Sutra Sayings
“We mark birthdays annually,
but celebrate Life constantly.
For birth and death are virtual,
while Life is perpetual –
a perpetual blessing.”
~ Ron Rattner, Sutra Sayings
Sri Hariharanda Giri (5/27/1907-12/03/2002).
Dedication.
This memoirs story honors and is gratefully dedicated to my beloved Guruji, Shri Dhyanyogi Madhusudandas, (pictured below) who at age 114 asked that I write and publish spiritual memoirs, foreseeing that they would “inspire many people”. (See https://sillysutras.com/introduction-to-rons-memoirs/ )
Introduction.
Growing up I rarely thought about the mystery of inevitable bodily death.
Not until a transformative midlife awakening to self-identity as eternal spirit, followed by inner visions of apparent other lifetimes, and meeting my Guruji, who taught about death, dying and beyond, did I begin deeply reflecting about the mystery of inevitable bodily death.
And eventually I even began wondering whether our lifespans might be karmically predetermined upon birth. That question was triggered over thirty years ago when I received a memorable Vedic astrology prediction that I would die “at age eighty four”, based upon my precise time and place of birth.
Here is what happened.
Story of death prediction.
After Guruji returned to India in 1980, I met and learned from many other spiritual teachers, in addition to Guruji’s successor, Shri Anandi Ma, while always maintaining my heartfelt inner relationship with Guruji – above all other teachers.
Especially after my 1982 pilgrimage to India, for many years I considered myself a “born-again Hindu” and was especially attracted to Indian spiritual teachers. Thus in August 1986 I attended programs given by Sri Hariharinanda Giri, a self-realized Kriya Yoga initiate of renowned Master and Vedic astrologer Sri Yukteswar Giri and of Swami Yogananda Paramahansa, who continued a spiritual lineage beginning with “Mahavatar Babaji” – an ethereal being who apparently I beheld at the 1982 Kumbha Mela in Allahabad, India.
Inspired by Sri Yukteswar, Hariharinanda Giri [affectionately known as ‘Baba’] had become an expert Vedic astrologer, and offered optional readings to those receiving his Kriya empowerments. So on August 10, 1986, I had a private astrological reading with Baba in which he interpreted my Vedic chart – which I called a ‘karmic map’.
In Vedic astrology or Jyotish, the ascendant sign is often deemed the most defining element in the chart. Both my Vedic and Western astrology charts show Libra – which is ruled by the planet Venus – as my ascendent or rising zodiac sign.
And so in his reading Baba emphasized this significant aspect of my chart. But in his Indian English he unwittingly mispronounced the name of my ruling ascendant planet, Venus. In a tape recorded session, two or three times he approvingly told me: “Your Penus is rising”. And he lovingly offered enlightened advice for my skillful spiritual behavior under that auspicious rising sign.
On conclusion of his reading Baba showed me my written chart, and asked if I had any questions. I pointed to a notation at the top, and asked him what it meant. Whereupon Baba turned off the tape recorder and replied: “That shows when you will die.”
Until then I had never heard that Vedic astrology could determine time of death from a chart based on planetary configurations at time of birth. Nor had I begun to contemplate my time of death. So in response to this surprising revelation, I simply exclaimed, “Oh!”
Whereupon, without my asking him, Baba voluntarily told me:
“You will die at age eighty four”
.
Post-prediction death reflections.
After Baba’s surprisingly specific death prediction, I continued to reflect on death and gradually discovered persuasively apt writings about esoteric ancient Vedic philosophy, astrology and prophesy, as well as about Einstein’s revolutionary relativity science. And I found credible quotes from non-dualist masters suggesting that not only one’s lifespan but our actions, and even our thoughts, are predetermined by natural laws of causality until we transcend the ‘wheels of karma’. [See Einstein’s Mystical Ideas About God, Death, Afterlife, and Reincarnation; and Indian Astrology, Free Will or Fate? ~ An Amazing Synchronicity Story ]
On my 84th birthday anniversary (on November 8, 2016) I completed a full 84 year Uranus cycle, of exactly 1008 months. So since then I’ve increasingly wondered how much time is left for Ron Rattner; whether he is imminently ‘scheduled’ to say “bye-bye” to this twenty first century. And more and more I’ve gratefully recognized every day as a bonus, and every breath as a blessing. Thus today on my 88th November 8th birthday anniversary, I’m feeling more grateful than I ever before imagined for this precious lifetime on Earth.
Conclusion.
Life is eternal, but human lifetimes are ephemeral. So as an octogenarian (not knowing when this precious lifetime will end), I’ve been augmenting and updating my Silly Sutras postings concerning physical death – a profoundly important spiritual subject. (See e.g. https://sillysutras.com/dealing-with-death-and-dying-rons-memoirs/)
May these writings motivate our reflections upon our inevitable physical departure from this relative “reality”, where “however we may strive, nobody leaves alive”.
And may they hasten fulfillment of our deepest aspirations for Self realization beyond “birth and death”, as Eternal Life, Light, LOVE.
And so shall it be!
Ron Rattner
Shri Dhyanyogi Madhusudandas
Time, Place and Name?
“Space and time are not conditions in which we live,
they are modes in which we think”
“Reality is merely an illusion, albeit a very persistent one.”
“Our separation of each other is an optical illusion of consciousness.”
~ Albert Einstein
“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality– is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.”
~ Swami Vivekananda – Jnana Yoga: The Yoga of Knowledge
Thought divides Awareness as a prism divides light.
~ Ron Rattner, Sutra Sayings
Visible and invisible are indivisible;
Perceptible and imperceptible are inseparable;
Material and immaterial are integral.
Self subsumes ALL.
~ Ron Rattner, Sutra Sayings
We’re whole,
We’re whole,
We’re whole!
Nothing ever
can dissever
our soul.~ Ron Rattner, Sutra Sayings
Albert Einstein
Introduction
The following sutra poem was composed during my extended post-retirement reclusive period of prayer and meditation. Its spiritual significance is implied and explained in the above quotations and in related postings.
This posting, like many other SillySutras postings, is about the ancient Advaita-Vedanta non-duality philosophy of ONE Infinite Existence. From inner experiences and reflections, I have long been persuaded of the ultimate verity of that Vedic non-duality philosophy.
And acceptance of that philosophy has inspired previously unimagined and ever expanding happiness in my life. Hence, in sharing these writings I’m hoping they will inspire your similar happiness.
So, please read, listen, reflect, and be happy!
Ron Rattner
Time, Place and Name?
Time, place, and name
Are how mind mistakenly
Measures the Immeasurable,
Divides the Indivisible, and
Names the Unnameable –
Futilely seeking to comprehend
The Incomprehensible.
Ron’s audio recitation of Time, Place, and Name?
Invocation
May precious Advaita-Vedanta non-duality wisdom teachings
increasingly inspire and guide countless people worldwide.
Particularly in current critical times,
may they encourage and motivate us
to fearlessly be inner – not outer – directed;
and thereby to compassionately follow our hearts with LOVE,
rather than our minds with mistaken anxieties and fears,
from illusionary thoughts of separation from each other and Nature.
And so shall it be!
Ron Rattner
