Posts Tagged ‘Albert Einstein’
True Communication
“It is as though he listened
and such listening as his
enfolds us in a silence
In which at last
We begin to hear
What we are meant to be.”
~ Lao-Tzu
“Our task must be to free ourselves from this [mental] prison
by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”
~ Albert Einstein
“In this world of relativity,
we are all relatives.”
~ Ron Rattner, Sutra Sayings
Ron’s Introduction of “True Communication”
In our space/time world everything is energy emanating from non-dual universal consciousness – the Source and essence of all Life – so that the more expanded and harmonious with Nature our subtle energy fields, the greater our capacities to consciously communicate. Even without words or thoughts we can powerfully communicate emotions through tears, smiles, music, and other arts. And, however it is shared, LOVE is a ‘contagious’ blessing.
As a social justice lawyer, I learned how legal disputes often arise from miscommunications. But only after my mid-life spiritual awakening, did I begin consciously experiencing previously unknown subtle energies. Thereby, I learned about human capacities to intuitively impart, receive or exchange subtle information with other beings and other life-forms and even with seemingly inanimate objects like like plants, foods and manufactured objects – like my 1976 Volvo blessed to run well by my Guruji.
Thus many people communicate well with plants, pets and other conscious creatures. In 1981, I even experienced an unforgettable magical friendship with a sea gull which repeatedly visited me at my 12th floor high-rise apartment, at times when I was feeling lonely.
St. Francis of Assisi was a famous exemplar of such communications whose legendary exchanges with birds and animals were based on his constant heartfelt harmony and communion with all of Nature.
The above quotations, with these and following comments, quotes, poem, and video explain and illustrate how “True Communication” happens. May they help us become ever better communicators, harmonious with Nature.
And so may it be!
Ron Rattner
“True Communication”
True communication is neither verbal nor mental –
But transcendental.
True communication is communion –
Heart to Heart.
Ron’s audio recitation of “True Communication”
Ron’s Explanation of “True Communication”
Dear Friends,
Consciously communicating with other beings and life forms can avert or resolve many challenges or problems.
As evidenced by indigenous people everywhere, our human species once shared an intuitive sensitivity with all other sentient life-forms. But gradually, we became less intuitive and more egocentric, and lost our conscious connection with Nature. As nomadic humans became increasingly agrarian, industrialized, and centralized, we more and more self-identified with our limited thoughts and illusory perceptions. Our ego/minds created our realities.
And concurrently we began experiencing selfishness and many miscommunications, causing interpersonal and international disputes and problems.
Harmonious communication – rational or emotional, verbal or non-verbal – can avert or solve many challenges or problems. And since my mid-life spiritual awakening, I’ve learned that our abilities to communicate expand as our “human consciousness” expands.
Einstein revealed that in this quantum ‘reality’ everything is energy in a non-dual quantum field. He said:
“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”
“There is no place in this new kind of physics both for the field and matter, for the [quantum] field is the only reality.”
~ Albert Einstein
Our energetic ‘reality’ is described by Eckhart Tolle as:
“All things are vibrating energy fields in ceaseless motion. ….
What we perceive as physical matter
is energy vibrating (moving) at a particular range of frequencies.
Thoughts consist of the same energy
vibrating at a higher frequency than matter,
which is why they cannot be seen or touched.
Thoughts have their own range of frequencies,
with negative thoughts at the lower end of the scale
and positive thoughts at the higher.”
~ Eckhart Tolle – A New Earth
From a quantum perspective all beings and life-forms are vibrating vortices of universal awareness – each ‘receiving’ and ‘broadcasting’ energy from a unique ‘ID’ wave-length in Nature’s infinite quantum field of Cosmic Consciousness. As ‘broadcasters’ and ‘receivers’ we can expand and enhance our abilities to harmoniously communicate, by elevating, widening and focusing our vibratory consciousness fields and frequencies – viz. our energetic identities.
And the higher, subtler and more focused our energy emanations, the more we can intuitively tune-in to Nature; the more we can thereby become sensitive to our magnificently alive environment with its miraculous multiplicity of conscious life-forms.
Einstein suggested that
“Our task must be to free ourselves from this [mental] prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”
As evidenced by indigenous people everywhere, our human species once shared an intuitive sensitivity with all other sentient life-forms. But gradually, we became less intuitive and more egocentric, and lost our conscious connection with Nature. As nomadic humans became increasingly agrarian, industrialized, and centralized, we more and more self-identified with our limited thoughts and illusory perceptions. Our ego/minds created our realities.
And concurrently we began experiencing selfishness and many miscommunications, causing interpersonal and international disputes and problems.
Thanks to Albert Einstein, Max Planck and many other great non-materialistic scientists we are again learning scientifically how there is a cosmic web of life connecting everything and everyone in Nature from the greatest galaxies to the tiniest sub-atomic particles; that we are each an integral, inter-connected and interdependent part of Nature’s web of life – not separate from it; that as Einstein observed:
“Our separation of each other is an optical illusion of consciousness.”
And through meditation, concentration and other mind-stilling methods we are again expanding “human consciousness” and human sensitivity to Nature’s magnificent beauty and harmony. So more and more we are able to share universal awareness and intuitive communion and empathy with all life on our precious planet.
The foregoing brief poem reminds us that “true communication is neither verbal nor mental, but transcendental”.
And embedded below is a highly recommended and fascinating thirteen minute viral video documentary film excerpt about amazing pacification of a vicious black panther by Anna Breytenbach an extraordinary animal communicator from coastal South Africa, who received advanced training through the Assisi International Animal Institute in California, which fosters inter-species animal communications.
Dedication
Today’s writings and video about “True communication” are shared to encourage our deep reflection and ever expanding insight into the true nature of space/time energy “reality” beyond our limited superficial perceptions.
Thereby, they are deeply dedicated to helping us lovingly and harmoniously “widen our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”
And so may it be!
Ron Rattner
The incredible story of how leopard Diabolo became Spirit
– Anna Breytenbach, “animal communicator”:
Beyond The Beginning
“We never cease to stand like curious children
before the great Mystery into which we were born.”
~ Albert Einstein
“Science cannot solve the ultimate mystery of nature.
And that is because, in the last analysis,
we ourselves are part of nature
and therefore part of the mystery that we are trying to solve.”
~ Max Planck – Nobel Laureate Physicist
Introduction
The following verses were inspired and are epigrammatically explained
by the above quotations from Albert Einstein and Max Planck, and these groundbreaking Einstein quotes:
“Space and time are not conditions in which we live,
they are modes in which we think”
“Reality is merely an illusion, albeit a very persistent one.”
“Our separation of each other is an optical illusion of consciousness.”
“That which is impenetrable to us really exists.
Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”
~ Albert Einstein
Beyond The Beginning ~ Divine Mystery
Beyond the beginning,
Beyond conception,
Beyond expression:
Omniscient
Omnipotent
Omnipresent
Intelligence.
Infinite Potentiality
for orderly,
harmonious,
multi-dimensional,
Ever evolving
manifestation,
expression, and
experience.
Beyond the beginning,
Beyond conception,
Beyond expression:
Eternal Mystery!
Ron’s audio recitation of “Beyond The Beginning”
Invocation
May the foregoing quotations and verses
inspire our deepest awe and gratitude
for our precious lives on this beautiful planet,
bringing us ever expanding fulfillment and happiness,
until our ultimate transcendence
of this permanently impermanent space/time ‘reality’,
as its ever mysterious Absolute Source.
And so shall it be!
Ron Rattner
Was Einstein an Atheist?
“I don’t try to imagine a personal God;
it suffices to stand in awe at the structure of the world,
insofar as it allows our inadequate senses to appreciate it.”
~ Albert Einstein
“I believe in Spinoza’s God who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with fates and actions of human beings.”
~ Albert Einstein
“Atheism is a disease of the soul,
before it becomes an error of the understanding.”
~ Plato
“Small amounts of philosophy lead to atheism,
but larger amounts bring us back to God.”
~ Francis Bacon
“Yes, all one’s confusion comes to an end if one only realizes that it is God who manifests Himself as the atheist and the believer, the good and the bad, the real and the unreal; that it is He who is present in waking and in sleep; and that He is beyond all these.” ….”God alone is the Doer. Everything happens by His will.”
~ Ramakrishna Paramahamsa
“The Atheist is God playing at hide and seek with Himself;
but is the Theist any other?
Well, perhaps; for he has seen the shadow of God and clutched at it.”
~ Sri Aurobindo
“Atheism is a non-prophet organization”
~ George Carlin
“The worst moment for the atheist is when he is really thankful and has nobody to thank.”
~ Dante Gabriel Rossetti
Albert Einstein (March 14, 1879 – April 18, 1955)
Was Einstein an Atheist?
Introduction
This essay reveals that Albert Einstein was not an atheist or a monotheist; that he was annoyed by anti-religious atheists who selectively quoted him to support their erroneous contention that Einstein was an atheist.
Einstein explicitly denied that he was an atheist. But he revered and did not deny or disbelieve the existence of an impenetrable supreme universal power – which he called Universal Intelligence. He was a modern Western non-dualistic mystic whose religious views paralleled the most elevated non-dualistic ancient Vedic and Buddhist philosophies.
Discussion
Albert Einstein was not only an acclaimed scientist but a wise philosopher and a pragmatic “true mystic” … “of a deeply religious nature.” (New York Times Obituary, April 19, 1955)
Einstein did not believe in a formal, dogmatic religion, but was reverently awed and humbled with a cosmic religious feeling by the immense beauty and eternal mystery of our Universe.
He often commented publicly on religious and ethical subjects, and thereby became widely respected for his moral integrity and mystical wisdom, as well as for his scientific genius.
Einstein rejected prevalent religious ideas about God, and individual survival of physical death, reincarnation, or of reward or punishment in heaven or hell after physical death. But in an essay entitled The World As I See It, first published 1933, Einstein explained his reverence for God as Eternal Universal Intelligence. He said:
I am a deeply religious man. I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls. Enough for me the mystery of the eternity of life, and the inkling of the marvelous structure of reality, together with the single-hearted endeavor to comprehend a portion, be it ever so tiny, of the reason that manifests itself in nature. [The World As I See It]
Because Einstein repeatedly rejected all conventional theistic concepts of a personal “God”, atheists often eagerly have claimed that Einstein was one of them, selectively citing Einstein quotes.
Thus, prominent atheist/scientist Richard Dawkins, devoted an entire section of his book “The God Delusion” to Einstein. And atheist author Christopher Hitchens cited many Einstein quotations in “The Portable Atheist”, mistakenly claiming Einstein rejected all belief in “God”.
Often cited by atheists is a 1954 letter, sometimes called Einstein’s “God” letter, which recently sold for $3 million dollars in an eBay auction. Handwritten by Einstein – a non-observant Jew – to German-Jewish philosopher and author Eric Gutkind, the letter explained Einstein’s rejection of theistic Jewish “God” concepts, superstitions and religious exceptionalism, despite his great appreciation of Jewish culture. It said:
“The word God is for me nothing more than the expression and product of human weaknesses, the Bible a collection of honorable, but still primitive legends. No interpretation no matter how subtle can (for me) change this.” …….. “For me the Jewish religion like all other religions is an incarnation of the most childish superstitions. And the Jewish people to whom I gladly belong and with whose mentality I have a deep affinity have no different quality ..than all other people. As far as my experience goes, they are also no better than other human groups, although they are protected from the worst cancers by a lack of power. Otherwise I cannot see anything ‘chosen’ about them.”
Though Einstein rejected the concept of “God” as it has been defined by most theistic religions, he also clearly rejected atheism, which he associated with mistaken certainty regarding nonexistence of a Supreme Power. Thus, he said:
“I have repeatedly said that in my opinion the idea of a personal God is a childlike one. … But I do not share the crusading spirit of the professional atheist whose fervor is mostly due to a painful act of liberation from the fetters of religious indoctrination received in youth. I prefer an attitude of humility corresponding to the weakness of our intellectual understanding of nature and of our own being.”
“There are people who say there is no God, but what makes me really angry is that they quote me for support of such views.” “I’m not an atheist. The problem involved is too vast for our limited minds. We are in the position of a little child entering a huge library filled with books in many languages. The child knows someone must have written those books. It does not know how. It does not understand the languages in which they are written. The child dimly suspects a mysterious order in the arrangement of the books but doesn’t know what that is. That, it seems to me, is the attitude of the most intelligent human toward God.”
“[T]he fanatical atheists…are like slaves who are still feeling the weight of their chains which they have thrown off after hard struggle. They are creatures who—in their grudge against the traditional ‘opium of the people’—cannot bear the music of the spheres.”
When once asked by an atheist whether he considered himself religious, Einstein responded:
“Yes, you could call it that. Try and penetrate with our limited means the secrets of nature and you will find that, behind all the discernible laws and connections, there remains something subtle, intangible and inexplicable. Veneration for this force beyond anything we can comprehend is my religion.”
Despite his rejection of any personal God, Einstein suggested that he would never seek to challenge orthodox religious belief in the existence of a supreme universal power, because “such a belief seems to me preferable to the lack of any transcendental outlook.” Also at times Einstein used the “God” word to explain his reverence for Universal Intelligence.
Thus, he said:
“That deeply emotional conviction of a presence of a superior reasoning power, which is revealed in the incomprehensible universe, forms my idea of God.”
And throughout his adult life, Einstein repeatedly affirmed his religious awe of that mysterious eternal power which reveals itself in “the lawful harmony of all that exists.”
Conclusion
Albert Einstein was not an atheist; he did not deny or disbelieve the existence of a supreme universal power. He was a modern Western non-dualistic mystic whose religious views paralleled the most elevated non-dualistic ancient Vedic and Buddhist philosophies.
Einstein’s rejection of prevalent religious ideas about God and individual survival of physical death and afterlife was consistent with his revolutionary non-mechanistic science as well as with ancient Eastern non-dualistic teachings that apparent separation between subject and object is an unreal “optical illusion of consciousness.”
But Einstein’s mystical views – like his non-mechanistic science – have been very difficult for Western materialist minds to comprehend because they question the substantiality of matter and the ultimate reality of space, time and causality.
Like those ancient non-dualistic mystics, Einstein said:
“Reality is merely an illusion, albeit a very persistent one.”
“Our separation of each other is an optical illusion of consciousness.”
“Space and time are not conditions in which we live,
they are modes in which we think”“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”
“There is no place in this new kind of physics for the field and matter, for the field is the only reality.”
And like non-dualistic Eastern mystics, he was reverently awed and humbled with a cosmic religious feeling by the immense beauty and eternal mystery of our Universe, whose Source he venerated, saying:
“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”
Thus, Einstein was a non-dualistic mystic who venerated a supreme universal power which he called Universal Intelligence. He was not an atheist or a monotheist.
Thousands of years ago mystics were able to solve the deepest mysteries of physics with only their power of mind. Einstein made great strides in at long last reconciling modern physics with ancient mysticism.
May he ever inspire contemporary scientists to transcend mechanistic mental blinders and to merge physical science with mystical science, bringing us out of the darkness of ignorance into a bright new age of peace and harmony on our precious planet.
And so may it be!
Ron Rattner
How I See the World – PBS Documentary Film About Einstein:
George Bernard Shaw pays tribute to Albert Einstein
Einstein’s Mystical Views & Quotations on Free Will or Determinism
”All things appear and disappear because of the concurrence of causes and conditions. Nothing ever exists entirely alone; everything is in relation to everything else.”
~ Buddha
“The Now is as it is because it cannot be otherwise.
What Buddhists have always known, physicists now confirm:
there are no isolated things or events.
Underneath the surface appearance,
all things are interconnected,
are part of the totality of the cosmos
that has brought about the form that this moment takes.”
~ Eckhart Tolle
Q. “Are only the important events in a man’s life,
such as his main occupation or profession, predetermined,
or are trifling acts also, such as taking a cup of water or
moving from one part of the room to another?”
A. “Everything is predetermined.”
~ Sri Ramana Maharshi
“Nothing perceivable is real.
Your attachment is your bondage.
You cannot control the future.
There is no such thing as free will. Will is bondage.
You identify yourself with your desires and become their slave.”
~ Nisargadatta Maharaj
In the mind there is no absolute or free will; but the mind is determined to wish this or that by a cause, which has also been determined by another cause, and this last by another cause, and so on to infinity.
~ Baruch Spinoza
“There is no such thing as chance;
and what seems to us merest accident
springs from the deepest source of destiny.”
~ Johann Friedrich Von Schiller
“There are no mistakes, no coincidences,
all events are blessings given to us to learn from.”
~ Elisabeth Kubler-Ross
Nothing in the universe happens by chance or accident. The universe is a coherent concurrence and interaction of innumerable conditions attendant on the infinite number of energy patterns. In the state of Awareness, all this is obvious and can be clearly seen and known. Outside that level of awareness, it could be likened to innumerable, invisible magnetic fields which automatically coalesce or repel one’s position and which interact according to the positions and relative strengths and polarities. Everything influences everything else and is in perfect balance.
~ David R. Hawkins
“Freedom is not a reaction; freedom is not a choice. .
Freedom is found in the choiceless awareness of our daily existence and activity.”
“…Choice in every form is conflict. Contradiction is inevitable in choice; this contradiction, inner and outer breeds confusion and misery.”
~ J. Krishnamurti
“Everything happens through immutable laws, …everything is necessary… There are, some persons say, events which are necessary and others which are not. It would be very comic that one part of the world was arranged, and the other were not; that one part of what happens had to happen and that another part of what happens did not have to happen. If one looks closely at it, one sees that the doctrine contrary to that of destiny is absurd; but there are many people destined to reason badly; others not to reason at all others to persecute those who reason.”
~ Voltaire
“The assumption of an absolute determinism
is the essential foundation of every scientific enquiry.”
~ Max Planck – Nobel Laureate Physicist
“We must believe in free will, we have no choice.”
~ Isaac Bashevis Singer
Albert Einstein (March 14, 1879 – April 18, 1955)
Introduction
We honor Albert Einstein not only for his extraordinary scientific genius and moral integrity, but for his mystical wisdom and intuitive realization of ineffable Reality beyond human comprehension.
In other posts (linked below) we have shown that although Einstein rejected conventional views about God, individual survival of physical death, reincarnation, or of reward or punishment in heaven or hell after physical death, he was not an atheist but a deeply religious mystic. Though Einstein did not believe in formal dogmatic religion, his views on religion were consistent with highest non-dualistic Eastern religious teachings, like Indian Advaita Vedanta philosophy, as well as with his revolutionary non-mechanistic science. So he was an exemplar of the inevitable confluence of Western science with Eastern religion.
Here we highlight Einstein’s unconventional views about free will and determinism and show how they were also largely consistent with highest Eastern non-duality mystical teachings.
Discussion
Until his death in 1955, Albert Einstein rejected the “uncertainty” principle of quantum mechanics advanced by most respected physicists of his time. Einstein stubbornly maintained his view, consistent with ancient mystical insights, that “God does not play dice with the universe”; that the principle of cause and effect (or karma) pervades the phenomenal Universe without exception; that the ideas of chance or “uncertainty” arise from causes and conditions not yet recognized or perceived.
In a 1929 interview, when the argument about quantum mechanics “uncertainty” was at its height, Einstein modestly said: “I claim credit for nothing”, explaining that:
“Everything is determined, the beginning as well as the end, by forces over which we have no control. It is determined for the insect, as well as for the star. Human beings, vegetables, or cosmic dust, we all dance to a mysterious tune, intoned in the distance by an invisible piper.” [Einstein: The Life and Times, Ronald W. Clark, Page 422.]
Though theologians have mostly believed that people choose and are morally responsible for their actions, Einstein agreed with medieval philosopher Baruch Spinoza that one’s actions, and even one’s thoughts, are determined by natural laws of causality.
Spinoza said:
“In the mind there is no absolute or free will;
but the mind is determined to wish this or that by a cause,
which has also been determined by another cause,
and this last by another cause, and so on to infinity.”
Thus, in 1932 Einstein told the Spinoza society:
“Human beings in their thinking, feeling and acting are not free but are as causally bound as the stars in their motions.”
Einstein’s belief in causal determinism seemed to him both scientifically and philosophically incompatible with the concept of human free will. In a 1932 speech entitled ‘My Credo’, Einstein briefly explained his deterministic ideology:
“I do not believe in freedom of the will. Schopenhauer’s words: ‘Man can do what he wants, but he cannot will what he wills’ accompany me in all situations throughout my life and reconcile me with the actions of others even if they are rather painful to me. This awareness of the lack of freedom of will preserves me from taking too seriously myself and my fellow men as acting and deciding individuals and from losing my temper.”
Einstein’s 1931 essay “The World As I See It” contains this similar passage:
“In human freedom in the philosophical sense I am definitely a disbeliever.
Everybody acts not only under external compulsion but also in accordance with inner necessity. Schopenhauer’s saying, that “a man can do as he will, but not will as he will,” has been an inspiration to me since my youth, and a continual consolation and unfailing well-spring of patience in the face of the hardships of life, my own and others’. This feeling mercifully mitigates the sense of responsibility which so easily becomes paralyzing, and it prevents us from taking ourselves and other people too seriously; it conduces to a view of life in which humor, above all, has its due place.”
Schopenhauer – who had studied Buddhism – postulated that human experience is but a reflection and manifestation of universal law – not human “will”; that humans must adhere to the imperatives of natural laws (like gravity and magnetism) which harmoniously rule everywhere without exception. Thus Schopenhauer said:
“The fate of one individual invariably fits the fate of the other and each is the hero of his own drama while simultaneously figuring in a drama foreign to him—this is something that surpasses our powers of comprehension, and can only be conceived as possible by virtue of the most wonderful pre-established harmony.”
So in rejecting “free will” and other prevalent theistic religious ideas while humbly expressing his awe, reverence and cosmic religious feeling at the immense beauty, harmony and eternal mystery of our Universe, Einstein was influenced by both the philosophies of Spinoza and Schopenhauer and by his intuition and his science.
But despite his deterministic philosophy and science, Einstein realized that people’s belief in free will is pragmatically necessary for a civilized society; that it causes them to take responsibility for their actions, and enables society to regulate such actions.*[see Footnote] So he said:
“I am compelled to act as if free will existed, because if I wish to live in a civilized society I must act responsibly. . . I know that philosophically a murderer is not responsible for his crime, but I prefer not to take tea with him.”*[see Footnote]
Thus Einstein dedicated his life to going beyond the “merely personal” and acted morally with a self-described “passion for social justice”. In a letter to his sister, Einstein stated that “the foundation of all human values is morality”. And in addressing a student disarmament meeting, he said:
“The destiny of civilized humanity depends more than ever on the moral forces it is capable of generating.”
But, like the non-dualistic mystics, Einstein believed that morality was for humanity not divinity. He said:
“Morality is of the highest importance — but for us, not for God.”
Determinism versus morality and social justice
Since acting morally implies human freedom of choice, how can we reconcile Einstein’s passion for social justice and morality with his deterministic ideology that “Human beings in their thinking, feeling and acting are not free but are as causally bound as the stars in their motions.” ?
How would Einstein explain the apparent contradiction between his many idealistic efforts as a social justice activist, pacifist, and democratic socialist and his deterministic philosophy and science? Would he attribute his efforts and passion for a peaceful, civilized society to a pre-destined causal compulsion?
We can only speculate. But it is quite possible that Einstein would have agreed with Isaac Bashevis Singer’s statement that “We must believe in free will, we have no choice.”
According to Eastern non-dualism, as long as we self-identify as limited persons within space/time/causality we have apparent free choice but are inescapably subject to the law of karmic causality. Thus our every thought, word or deed inevitably reaps its corresponding reward of either suffering or joy in this or another lifetime. Only when we self-identify with spirit or soul, do we transcend this illusory impermanent world of samsara and its inevitable causal sufferings.
This was explained by Swami Vivekananda as follows:
“[T]he soul is beyond all laws, physical, mental, or moral. Within law is bondage; beyond law is freedom. It is also true that freedom is of the nature of the soul, it is its birthright: that real freedom of the soul shines through veils of matter in the form of the apparent freedom of man.”
“[T]here cannot be any such thing as free will; the very words are a contradiction, because will is what we know and everything that we know is within our universe, and everything within our universe is moulded by the conditions of space, time, and causation. Everything that we know, or can possibly know, must be subject to causation, and that which obeys the law of causation cannot be free.”
“The only way to come out of bondage is to go beyond the limitations of law, to go beyond causation.” [by self-identifying with soul or spirit] . . . . “This is the goal of the Vedantin, to attain freedom while living.”~ Swami Vivekananda – Karma Yoga
Conclusions
Like ancient non-dualistic mystics, Einstein had realized – through his revolutionary non-mechanistic science – that “Reality is merely an illusion, albeit a very persistent one.”; and that “Space and time are not conditions in which we live, they are modes in which we think.” Consequently, he knew that from an ever mysterious Cosmic perspective, our apparent phenomenal reality is but an illusionary play of consciousness.
But, Einstein’s acceptance of the necessity for recognizing humanity’s freedom to choose a moral rather than evil destiny was also consistent with highest non-dualistic Eastern religious teachings that we ‘reap as we sow’ until we transcend this illusionary world, as well as with prevalent Western religious ideas that we are morally responsible for our actions.
Thus, Einstein’s insistence that the principle of cause and effect (or karma) pervades the phenomenal Universe without exception and that morality is for Humanity not Divinity was consistent with ancient non-dualistic mysticism as was his rejection of a personal “God who rewards and punishes the objects of his creation”.
Though Einstein had not achieved the mystic goal of attaining “freedom” from causality while living, his mystical wisdom and professed behaviors in not “taking too seriously myself and my fellow men as acting and deciding individuals and from losing my temper” were consistent with a very evolved – if not “enlightened” – state of being.
*Footnote
Einstein’s views on pragmatically living with supposed free will notwithstanding a belief in universal determinism, were similar to those of Leo Tolstoy, whose epic War and Peace novel reflected Tolstoy’s view that all is predestined, but that we cannot live without imagining we have free will. Like Einstein, Tolstoy was greatly influenced by Schopenhauer and, also, he was later enthralled by the teachings of Swami Vivekananda.
How I See the World – PBS Documentary Film About Einstein:
George Bernard Shaw pays tribute to Albert Einstein
Einstein’s Mystical Ideas About God, Death, Afterlife, and Reincarnation
“I cannot imagine a God who rewards and punishes the objects of his creation, …Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotism.
~ Albert Einstein, as quoted in his New York Times Obituary, April 19, 1955)
Albert Einstein
March 14, 1879 – April 18,1955
Einstein’s Mystical Ideas
Albert Einstein was not only a great scientist but a wise philosopher and a pragmatic “true mystic” … “of a deeply religious nature.” (New York Times Obituary, April 19, 1955)
Einstein did not believe in a formal, dogmatic religion, but was religiously and reverently awed and humbled with a cosmic religious feeling by the immense beauty and eternal mystery of our Universe.
He often commented publicly on religious and ethical subjects, and thereby he became widely respected for his moral integrity and mystical wisdom, as well as for his scientific genius.
In an essay collection entitled The World As I See It, first published 1933, Einstein explained his reverence for God as Eternal Universal Intelligence. But he rejected prevalent religious ideas of individual survival of physical death, reincarnation, or of reward or punishment in heaven or hell after physical death. He said:
I am a deeply religious man. I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls. Enough for me the mystery of the eternity of life, and the inkling of the marvelous structure of reality, together with the single-hearted endeavor to comprehend a portion, be it ever so tiny, of the reason that manifests itself in nature. [The World As I See It]
On learning of the death of a lifelong friend, Einstein wrote in a March 1955 letter to his friend’s family:
“Now he has departed from this strange world a little ahead of me. That means nothing. People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion.”
Einstein’s rejection of afterlife contradicted many religious teachings and credible experiential accounts of individual afterlife and reincarnation. But it was consistent with Einstein’s revolutionary scientific paradigm and with highest non-dualistic Eastern religious teachings, the most ancient extant of which is Hindu Advaita Vedanta philosophy.
Einstein revolutionized Western science with his 1905 groundbreaking theory of relativity that “mass and energy are both but different manifestations of the same thing”; that there was an equivalence between all matter and energy in the universe, quantifiable by the simple equation e = mc2. On his arrival in New York in 1919, Einstein summarized his theory of relativity in the single sentence:
“Remove matter from the universe and you also remove space and time.”
Clark R.W., Einstein: His Life and Times (1973)
Though Vedic rishis or seers had anticipated Einstein by millennia, their teachings were largely unknown in the West until shortly before Einstein revolutionized Western science. The ancient Vedic Advaita teachings were first brought to large Western audiences by Swami Vivekananda – who came to the West as Indian delegate to the 1893 Parliament of World Religions.
Vivekananda, who was principle disciple of nineteenth century Indian Holy Man Sri Ramakrishna Paramahansa, eloquently explained that according to Advaita philosophy this impermanent and ever changing world is an unreal illusion called maya or samsara; and, that “all that we see or seem is but a dream within a dream”…
In an eloquent New York City lecture called “The Real and the Apparent Man”, he equated maya or samsara with “time, space, and causation” and presciently predicted scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence. He said:
“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality–is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.
“What then becomes of all this threefold eschatology of the dualist, that when a man dies he goes to heaven, or goes to this or that sphere, and that the wicked persons become ghosts, and become animals, and so forth? None comes and none goes, says the non-dualist. How can you come and go? You are infinite; where is the place for you to go?
“So it is with regard to the soul; the very question of birth and death in regard to it is utter nonsense. Who goes and who comes? Where are you not? Where is the heaven that you are not in already? Omnipresent is the Self of man. Where is it to go? Where is it not to go? It is everywhere. So all this childish dream and puerile illusion of birth and death, of heavens and higher heavens and lower worlds, all vanish immediately for the perfect. For the nearly perfect it vanishes after showing them the several scenes up to Brahmaloka. It continues for the ignorant.”
“Time, space and causation are like the glass through which the Absolute is seen. In the Absolute there is neither time, space nor causation.”
“Science and religion will meet and shake hands…When the scientific teacher asserts that all things are the manifestation of one force, does it not remind you of the God of whom you hear in the Upanishads? Do you not see whither science is tending?”
“…this separation between man and man, between nation and nation, between earth and moon, between moon and sun. Out of this idea of separation between atom and atom comes all misery. But the Vedanta says that this separation does not exist, it is not real.”
“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”
~ Swami Vivekananda – Jnana Yoga
Einstein’s non-mechanistic science was very difficult for Western materialist minds to comprehend because his mystical view questioned the substantiality of matter and the ultimate reality of space, time and causality. Like Vivekananda, he said:
“Reality is merely an illusion, albeit a very persistent one.”
“Our separation of each other is an optical illusion of consciousness.”
“Space and time are not conditions in which we live, they are modes in which we think”
“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”
“There is no place in this new kind of physics for the field and matter, for the field is the only reality.”
“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”
Thus, Einstein’s rejection of prevalent religious ideas about God and individual survival of physical death and afterlife was consistent with his revolutionary science as well as with Eastern non-dualistic teachings explained by Vivekenanda that apparent separation between subject and object is an unreal “optical illusion of consciousness.”
Did Einstein’s psyche survive his death?
Was he surprised on his demise?
Though Einstein didn’t believe in individual survival of physical death, he may have been surprised on his demise. Conservation of energy is basic to physics. So Einstein must have realized that his subtle energetic essence was indestructible and could only be transformed from one state to another. But we don’t know how that knowledge may have influenced his opinion about what happens on individual death, or his experience thereafter.
Except for very rare Buddha-like people who transcend all desires, it is probable that all humans survive physical death as psyches or mental bodies, irrespective of their beliefs. So the Dalai Lama has said:
“[Physical qualities] cannot be carried over into the next life.
The continuum of the mind, however, does carry on.
Therefore, a quality based on the mind is more enduring. …
So, through training the mind, qualities such as compassion, love, and the wisdom realizing emptiness can be developed.”
~ H.H. Dalai Lama, from Practicing wisdom: the perfection of Shantideva’s Bodhisattva way
Thus, Buddhists say that Gautama Buddha experienced countless incarnations over eons of time before ultimately transcending the cycle of birth and death. And the Dalai Lama has said:
“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another. Therefore, it is likely that all beings in this universe have familial connections.”
~ H. H. Dalai Lama, from ‘The Path to Tranquility: Daily Wisdom”.
But, rather than wondering if on demise of Einstein’s physical body and extraordinary brain, his subtle mental body survived – with its unfulfilled desire to find a single simple “unified field” formula explaining phenomenal reality from perspective of ‘the mind of God’ – let us honor his immense evolutionary accomplishments and take inspiration from his compassionate social activism, and pragmatic wisdom.
And thereby let us learn to live ever more peacefully, harmoniously and skillfully, in this ever changing phenomenal world of space, time and causation, as together we evolve out of the darkness of ignorance and into the light of Eternal Awareness.
And so may it be!
How I See the World – PBS Documentary Film About Einstein:
George Bernard Shaw pays tribute to Albert Einstein
What Choice Do We Have?
“We choose our joys and sorrows long before we experience them.”
~ Kahlil Gibran
“Excellence is never an accident.
It is always the result of high intention,
sincere effort, and intelligent execution;
it represents the wise choice of many alternatives
– choice, not chance, determines your destiny.”
~ Aristotle
“Inflamed by greed, incensed by hate, confused by delusion,
overcome by them, obsessed by mind, a man chooses for his own affliction, for others’ affliction, for the affliction of both and experiences pain and grief.”
~ Buddha
“I have set before you life and death, blessing and cursing. Therefore choose life.”
~ Deuteronomy 30:19
“There is no such thing as chance;
and what seems to us merest accident
springs from the deepest source of destiny.”
~ Friedrich Schiller
“The only difference between a human being and a stone rolling down a hill, is that the human being thinks he is in charge of his own destiny.”
~ Baruch Spinoza
“We must believe in free will, we have no choice.”
~ Isaac Bashevis Singer
“Human beings in their thinking, feeling and acting are not free but are as causally bound as the stars in their motions.”
~ Albert Einstein
“The assumption of an absolute determinism
is the essential foundation of every scientific enquiry.”
~ Max Planck
“In Hinduism, the very idea of free will is non-existent,
so there is no word for it.
Will is commitment, fixation, bondage.” . .
“To be free in the world you must be free of the world.
Otherwise your past decides for you and your future.”
~ Nisargadatta Maharaj
“Freedom is not a reaction; freedom is not a choice.
Freedom is found in the choiceless awareness of our daily existence and activity.”
“…Choice in every form is conflict. Contradiction is inevitable in choice; this contradiction, inner and outer breeds confusion and misery.”
~ J. Krishnamurti
Q. “Are only the important events in a man’s life,
such as his main occupation or profession, predetermined,
or are trifling acts also, such as taking a cup of water or moving from one part of the room to another?”
A. “Everything is predetermined.”
~ Ramana Maharshi
Introduction to What Choice Do We Have?
Dear Friends,
The forgoing quotations and following poem and comments concern the perennial puzzle of freedom of choice versus fate or destiny. They summarize perspectives which I still endorse, after composing the poem many years ago during an extended period of post-retirement reclusion.
Please forgive redundancies in this posting. Long-ago I investigated and accepted non-dualism determinism philosophy. So today I have no choice but to ask again “What Choice Do We Have?”.
Explanations and reflections about choice versus destiny are offered in comments after the poem. Enjoy!
Ron Rattner
What Choice Do We Have?
Ego is free to choose,
But is never free.
Self does not choose,
But is ever free.
Our only choice
Is to accept or reject
“What is”.
Acceptance is pleasure;
Rejection is suffering.
Acceptance is freedom;
Rejection is bondage.
Acceptance is NOW;
Rejection is then.
So, if choose you must,
Then with faith and trust,
Say “YES” to Life –
NOW!
Ron’s audio recitation of “What Choice Do We Have?”
Ron’s explanations and reflections on “What Choice Do We Have?”
Dear Friends,
Except for rare Buddha-like beings who Self-identify only as Universal Awareness – as Absolute – the vast majority of Humans mentally self-identify with their “soap operas” as supposedly separate ego entities in space and time.
And as long as we believe ourselves to be such separate entities, we invariably experience apparent freedom of choice, but are subject to the law of cause and effect, with separate destinies and inevitable karmic consequences.
We have apparent freedom of choice only until we transcend our mental illusion of separation. Whereupon we realize freedom from choice.
If there is no entity separate from Universal Awareness, how can there be any separate choice or destiny? When a mirage bubble bursts into the Ocean of Awareness, it exists only as the Ocean, without supposed separate choice or destiny.
As great beings recurrently remind us, all we call “reality” is an ever impermanent illusory mental mirage, maya or samsara. We transcend or end that mutable mirage, as we experience its Absolute Source and Essence as pure and undivided Universal Awareness.
Quantum science shows us that everything in space/time is energy (e=mc2); that all forms and phenomena are merely vibrating and radiating immaterial energies endlessly and inevitably appearing (from unknown causes and conditions) out of and disappearing into an ineffable matrix of mystery.
“Concerning matter, we have been all wrong.
What we have called matter is energy,
whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”
~ Albert Einstein
“Human beings in their thinking, feeling and acting are not free
but are as causally bound as the stars in their motions.”
~ Albert Einstein
“The assumption of an absolute determinism
is the essential foundation of every scientific enquiry.”
~ Max Planck
For millennia mystical inner explorers have experienced that matrix of mystery through transcendentally elevated awareness, and they have realized that the sole Source of what we call “reality” is ineffable Universal Awareness – Consciousness beyond mental description, conception, or belief.
So from a non-dualist “Buddha’s eye view” our supposedly separate space/time “reality” isn’t really Real – it’s just an immaterial energy mirage; and our beliefs about it – including free choice and destiny – are mere mental illusions.
“The world, indeed, is like a dream
and the treasures of the world are an alluring mirage!”
“A wise man, recognizing that the world is but an illusion,
does not act as if it is real, so he escapes the suffering.”
~ Buddha
Suggestion
Whether or not we can agree that whatever happens in space/time “reality” is karmically predestined – that earth-life is like a pre-programmed dream – I have found that assuming predestination can help us find happiness.
We can experience ever growing peace of mind by more and more refraining from exercising apparent freedom of choice, and accepting each moment with the attitude that it could not be otherwise; that everything is happening in the best way and at the best time – as an evolutionary opportunity and incentive.
So, I sincerely invite your careful consideration of today’s profound quotations and “What Choice Do We Have?” poem.
Invocation
May these writings help all of us find increasing happiness by accepting difficulties as evolutionary opportunities, and by finding blessings in unexpected interactions with others.
And so may it be!
Ron Rattner
Happy New Year!
“Imagination is everything.
It is the preview of life’s coming attractions.”
~ Albert Einstein
“In this wonderful world of relativity,
we are all relatives.”
~ Ron Rattner, Sutra Sayings
“Everything we think, do or say
changes this world in some way.
~ Ron Rattner, Sutra Sayings
“If in our daily life we can smile,
if we can be peaceful and happy,
not only we, but everyone will profit from it.
This is the most basic kind of peace work.”
~ Thich Nhat Hanh
“You may say that I’m a dreamer
But I’m not the only one
I hope someday you’ll join us
And the world will live as one”
~ John Lennon, “Imagine”
Solar System
Dear Spiritual Sisters and Brothers –
Children of the Divine –
As fellow travelers on spaceship Earth,
let us welcome this New Year,
Not only as another advent
of our precious planet’s regular revolutions around the sun,
But as the dawning of an enlightened new Aquarian age.
As Earth regularly revolves,
let us resolutely resolve –
collectively, consciously and cooperatively,
to compassionately participate together in an evolutionary leap
into an auspicious new age of harmony, peace and joy,
for all Humankind and for all life on our precious planet.
The personal and planetary are intimately connected.
Just as dreamers ‘create’ their dreams,
together we are a ‘dream-team’,
dreaming our world into being; and,
consciously or unconsciously creating a ‘common dream’.
So, rather than just wishing that 2021 be a wonderful year,
or passively awaiting fulfillment of promising prophesies,
let us actively actualize our collective inspiration and aspiration
for evolutionary transformation,
With Peace on Earth and goodwill to all.
A resolution can be both a wish or determination to do something,
AND an accomplishment and manifestation of that wish.
So, as a planetary family, let us NOW resolve to resolve
our pressing international and interpersonal problems –
problems that we cannot resolve alone.
To fulfill our deepest aspirations,
let us envision, imagine and see
our precious planet as we wish it to be,
And then – to manifest our vision –
let us compassionately contribute our own unique gifts
from our own unique perspectives,
in our own unique ways.
To help us envision the world as we wish it to be,
embedded below are live video performances by John Lennon
of his inspired and ever inspiring song “Imagine”.
May John’s visionary message
that together we can “live as one”,
encourage us to ever more manifest
the immense beauty and compassion
of our true inner nature and infinite potentiality,
and thereby to transcend all obstacles as LOVE.
AND SO SHALL IT BE!
Ron’s explanation and dedication of this Happy New Year message
As we begin another new year, this is a traditional time for deep reflection on our lives.
For many people these are dark and divisive times, unprecedented in their lives. But current painful world turmoil can be insightfully seen as dark times before an inevitable dawn; times with infinite evolutionary opportunities for societal spiritual awakening and a new Aquarian age of human harmony and conscious connection with each other and with Nature.
So rather than curse the darkness,
let us lovingly light evolutionary candles.
Rather than decry the past, or fear the future,
let us be ever grateful for bountiful blessings of precious human life.
To inspire societal spiritual awakening, the above verses urge that as earthly spiritual siblings we jointly resolve to resolve our critical ecological, interpersonal, and international planetary problems; crises which can be resolved through awakened awareness of how and why our human species has caused them and can cure them.
As passengers on ‘spaceship Earth’, we must cherish and not scuttle it;
we must stop polluting and unsustainably exploiting and destroying our precious planet’s life-forms and ecology, and live peacefully, sustainably and harmoniously with each other and all other life-forms.
Jesus told us: “You are “gods”; you are all sons of the Most High.” [Psalm 82: 6; John 10:34] “I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, “Move from here to there” and it will move.” [Matthew 17:20]
Thus, we are reminded that we are not mere powerless perceivers of our “reality”, but a ‘dream-team’ knowingly or unknowingly creating it. So with deep and abiding faith in our collective capacity to fulfill our deepest aspirations, let us join as a global family to envision, imagine and see our precious planet as we wish and intend it to be.
So with the new year, may we cooperatively, harmoniously and lovingly resolve our common crises for our common good, with each of us contributing our unique gifts from our unique perspectives, in our unique ways. May we thus reach a pivotal tipping point, whereby a critical mass of Humankind will uplift all human consciousness to resolve the critical mess now threatening life on Earth.
Ever mindful of our Oneness with all Life on our precious planet, let us choose to act with loving-kindness and compassion for everyone everywhere.
Rather than worry or be afraid, let us remember that:
“The only thing we have to fear is…fear itself. . .
which paralyzes needed efforts to convert retreat into advance.”
~ Franklin D. Roosevelt, first Presidential inaugural address
“For God sends hope in the darkest moments.
The heaviest rain comes from the darkest clouds.”
~ Rumi
And so may it be!
Ron Rattner
John Lennon singing “Imagine” live.
Seekers Beware!
“Seek first the kingdom of heaven,
which is within.”
~ Matthew 6:33; Luke 17:20-21
“Follow your heart – even if it contradicts my words.”
~ Shri Dhyanyogi Madhusudandas
”We are shackled by illusory bonds of belief.
Freedom is beyond belief.”
“It’s better to be a seeker with many questions,
than a Guru with all the answers.”
~ Ron Rattner, Sutra Sayings
“Love is the only sane and satisfactory
answer to the problem of human existence.”
~ Erich Fromm
“Honor your Heart, over your rational mind;
use your mind to serve and follow your Heart..”
~ Ron Rattner, Sutra Sayings
Path of devotion:
“Adoration of the Infinite,
not adulation of the incarnate.”
~ Ron Rattner, Sutra Sayings
Introduction
The following poem, which cautions about cults, was composed after I’d begun questioning rigid religious belief systems and dogma, and certain hierarchic spiritual or religious organizations. As explained in comments following the poem, this disillusionment led to my mostly looking within for life guidance, and to regard myself as an “Uncertain Undo” seeking relief from belief, rather than as a “Born-again Hindu”.
Seekers Beware!
Do not seek wisdom
of the occult
in a cult,
Lest cult inculcation
into cult culture
leaves you a cult captive.
Seek liberation, not cult approbation.
Seek illumination, not cultivation.
So seek and pursue
the one path that’s true;
Seek and follow
your Heart.
Ron’s audio recitation of “Seekers Beware!”
Ron’s Explanation of “Seekers Beware”:
Background
After my beloved Guruji, Shri Dhyanyogi Madhusudandas, returned to India in 1980, I met and learned from other spiritual teachers, in addition to Guruji’s successor, Shri Anandi Ma. But I always maintained my heartfelt inner relationship with Guruji – above all other teachers.
For many years I considered myself a “born-again Hindu” and was mostly attracted to Indian spiritual teachers. But gradually I began questioning rigid religious belief systems and dogma, and certain hierarchic spiritual or religious organizations.
Beginning in 1987, I was especially attracted to the devotional path of Amritanandamayi (Ammachi) of calling and crying to the Divine. And for seven years I attended many of her US darshans and regular programs at her San Ramon ashram.
At first I experienced an exceptionally powerful devotional ambience around Ammachi. And I was much moved by her soulful singing of bhajans calling to the Divine. However, my experience of devotional blessings around Ammachi, and my enthusiasm for her darshans, gradually diminished and eventually ended in distressing disillusionment.
( See https://sillysutras.com/other-teachers-mata-amritanandamayi-ammachi-rons-memoirs/; and https://sillysutras.com/from-mata-amritanandamayi-to-amma-shri-karunamayi-rons-memoirs/ )
I was especially distressed on learning facts about Ammachi’s organization revealed in a spiritual memoir published by Gail Tredwell (aka “Gayatri”) entitled “Holy Hell, A Memoir of Faith, Devotion and Pure Madness” containing many shocking but truthful revelations.
On learning those facts, I realized that I’d been naively projecting purported perfection and infallibility, upon Ammachi and a few other Eastern teachers, rather than seeing them as limited humans, though perhaps further evolved in spiritual awareness. That realization was an important learning experience, which motivated me to emphasize following my heart for life guidance, and to regard myself as an “Uncertain Undo” seeking relief from belief, rather than as a “Born-again Hindu”.
Moral of the Story
Some of us may be blessed to meet inspiring spiritual teachers, gurus or saintly people on whom we may project and, accordingly, in whom we may perceive perfection. I have done this with my beloved and venerable Hindu guru, Sri Dhyanyogi Madhusudandas, and with a few other “enlightened” spiritual teachers. But Guruji humbly taught:
“Follow your heart – even if it contradicts my words.”
~ Shri Dhyanyogi Madhusudandas
And I have realized the wisdom of Albert Einstein’s observation that
“The cult of individual personalities is always . . unjustified.”
~ Albert Einstein
So my devotional path has been:
“Adoration of the Infinite,
not adulation of the incarnate.”
~ Ron Rattner, Sutra Sayings
Thus, ultimately, I’ve learned from inner and outer experience that “incarnation is limitation”, and that however evolved an incarnate being may be s/he is fallible. Here on Earth, where we experience eternal life via mortal physical bodies, it seems that human fallibility ‘goes with the territory’ – that “to err is human”.
I’ve realized that we need to rely vigilantly both on our powers of discrimination and on our divine intuitive insights. But, that whenever in doubt, it is wise for us to to honor intuition over intellect, and to find guidance in our heart – not our head.
If a spiritual teacher (or other expert authority or pundit) speaks or behaves in ways that don’t make sense to us, we should listen to our heart, and not the pundit. We should act without fear or concern for opinions of others, who may disagree.
Also I’ve learned that we must still our ego-mind to hear our heart, instead of heeding the ‘voice in our head’. Thereby, accessing our inner wisdom helps us transcend many earthly limitations and so resolve problems created by astral entities or lower levels of human consciousness.
And so may it be!
Ron Rattner
Living on ‘borrowed time’?
~ Ron’s Memoirs
“However we may strive,
no body leaves alive”.
~ Ron Rattner, Sutra Sayings
“We mark birthdays annually,
but celebrate Life constantly.
For birth and death are virtual,
while Life is perpetual –
a perpetual blessing.”
~ Ron Rattner, Sutra Sayings
Sri Hariharanda Giri (5/27/1907-12/03/2002).
Dedication.
This memoirs story honors and is gratefully dedicated to my beloved Guruji, Shri Dhyanyogi Madhusudandas, (pictured below) who at age 114 asked that I write and publish spiritual memoirs, foreseeing that they would “inspire many people”. (See https://sillysutras.com/introduction-to-rons-memoirs/ )
Introduction.
Growing up I rarely thought about the mystery of inevitable bodily death.
Not until a transformative midlife awakening to self-identity as eternal spirit, followed by inner visions of apparent other lifetimes, and meeting my Guruji, who taught about death, dying and beyond, did I begin deeply reflecting about the mystery of inevitable bodily death.
And eventually I even began wondering whether our lifespans might be karmically predetermined upon birth. That question was triggered over thirty years ago when I received a memorable Vedic astrology prediction that I would die “at age eighty four”, based upon my precise time and place of birth.
Here is what happened.
Story of death prediction.
After Guruji returned to India in 1980, I met and learned from many other spiritual teachers, in addition to Guruji’s successor, Shri Anandi Ma, while always maintaining my heartfelt inner relationship with Guruji – above all other teachers.
Especially after my 1982 pilgrimage to India, for many years I considered myself a “born-again Hindu” and was especially attracted to Indian spiritual teachers. Thus in August 1986 I attended programs given by Sri Hariharinanda Giri, a self-realized Kriya Yoga initiate of renowned Master and Vedic astrologer Sri Yukteswar Giri and of Swami Yogananda Paramahansa, who continued a spiritual lineage beginning with “Mahavatar Babaji” – an ethereal being who apparently I beheld at the 1982 Kumbha Mela in Allahabad, India.
Inspired by Sri Yukteswar, Hariharinanda Giri [affectionately known as ‘Baba’] had become an expert Vedic astrologer, and offered optional readings to those receiving his Kriya empowerments. So on August 10, 1986, I had a private astrological reading with Baba in which he interpreted my Vedic chart – which I called a ‘karmic map’.
In Vedic astrology or Jyotish, the ascendant sign is often deemed the most defining element in the chart. Both my Vedic and Western astrology charts show Libra – which is ruled by the planet Venus – as my ascendent or rising zodiac sign.
And so in his reading Baba emphasized this significant aspect of my chart. But in his Indian English he unwittingly mispronounced the name of my ruling ascendant planet, Venus. In a tape recorded session, two or three times he approvingly told me: “Your Penus is rising”. And he lovingly offered enlightened advice for my skillful spiritual behavior under that auspicious rising sign.
On conclusion of his reading Baba showed me my written chart, and asked if I had any questions. I pointed to a notation at the top, and asked him what it meant. Whereupon Baba turned off the tape recorder and replied: “That shows when you will die.”
Until then I had never heard that Vedic astrology could determine time of death from a chart based on planetary configurations at time of birth. Nor had I begun to contemplate my time of death. So in response to this surprising revelation, I simply exclaimed, “Oh!”
Whereupon, without my asking him, Baba voluntarily told me:
“You will die at age eighty four”
.
Post-prediction death reflections.
After Baba’s surprisingly specific death prediction, I continued to reflect on death and gradually discovered persuasively apt writings about esoteric ancient Vedic philosophy, astrology and prophesy, as well as about Einstein’s revolutionary relativity science. And I found credible quotes from non-dualist masters suggesting that not only one’s lifespan but our actions, and even our thoughts, are predetermined by natural laws of causality until we transcend the ‘wheels of karma’. [See Einstein’s Mystical Ideas About God, Death, Afterlife, and Reincarnation; and Indian Astrology, Free Will or Fate? ~ An Amazing Synchronicity Story ]
On my 84th birthday anniversary (on November 8, 2016) I completed a full 84 year Uranus cycle, of exactly 1008 months. So since then I’ve increasingly wondered how much time is left for Ron Rattner; whether he is imminently ‘scheduled’ to say “bye-bye” to this twenty first century. And more and more I’ve gratefully recognized every day as a bonus, and every breath as a blessing. Thus today on my 88th November 8th birthday anniversary, I’m feeling more grateful than I ever before imagined for this precious lifetime on Earth.
Conclusion.
Life is eternal, but human lifetimes are ephemeral. So as an octogenarian (not knowing when this precious lifetime will end), I’ve been augmenting and updating my Silly Sutras postings concerning physical death – a profoundly important spiritual subject. (See e.g. https://sillysutras.com/dealing-with-death-and-dying-rons-memoirs/)
May these writings motivate our reflections upon our inevitable physical departure from this relative “reality”, where “however we may strive, nobody leaves alive”.
And may they hasten fulfillment of our deepest aspirations for Self realization beyond “birth and death”, as Eternal Life, Light, LOVE.
And so shall it be!
Ron Rattner
Shri Dhyanyogi Madhusudandas
Time, Place and Name?
“Space and time are not conditions in which we live,
they are modes in which we think”
“Reality is merely an illusion, albeit a very persistent one.”
“Our separation of each other is an optical illusion of consciousness.”
~ Albert Einstein
“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality– is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.”
~ Swami Vivekananda – Jnana Yoga: The Yoga of Knowledge
Thought divides Awareness as a prism divides light.
~ Ron Rattner, Sutra Sayings
Visible and invisible are indivisible;
Perceptible and imperceptible are inseparable;
Material and immaterial are integral.
Self subsumes ALL.
~ Ron Rattner, Sutra Sayings
We’re whole,
We’re whole,
We’re whole!
Nothing ever
can dissever
our soul.~ Ron Rattner, Sutra Sayings
Albert Einstein
Introduction
The following sutra poem was composed during my extended post-retirement reclusive period of prayer and meditation. Its spiritual significance is implied and explained in the above quotations and in related postings.
This posting, like many other SillySutras postings, is about the ancient Advaita-Vedanta non-duality philosophy of ONE Infinite Existence. From inner experiences and reflections, I have long been persuaded of the ultimate verity of that Vedic non-duality philosophy.
And acceptance of that philosophy has inspired previously unimagined and ever expanding happiness in my life. Hence, in sharing these writings I’m hoping they will inspire your similar happiness.
So, please read, listen, reflect, and be happy!
Ron Rattner
Time, Place and Name?
Time, place, and name
Are how mind mistakenly
Measures the Immeasurable,
Divides the Indivisible, and
Names the Unnameable –
Futilely seeking to comprehend
The Incomprehensible.
Ron’s audio recitation of Time, Place, and Name?
Invocation
May precious Advaita-Vedanta non-duality wisdom teachings
increasingly inspire and guide countless people worldwide.
Particularly in current critical times,
may they encourage and motivate us
to fearlessly be inner – not outer – directed;
and thereby to compassionately follow our hearts with LOVE,
rather than our minds with mistaken anxieties and fears,
from illusionary thoughts of separation from each other and Nature.
And so shall it be!
Ron Rattner
