Posts by Ron Rattner
Infinite Potential ~ Dawning of a New Age
“That which is truly alive in the living being is the energy of spirit,
and this is never born and never dies.”
~ David Bohm
“Space is not empty. It’s full.
It is the ground for the existence of everything,
including ourselves”
~ David Bohm
“Objective reality does not exist” ….
“the universe is fundamentally a gigantic … hologram”
~ David Bohm
Dr. David Bohm ~ December 20, 1917 – October 27, 1992
Introduction to “Infinite Potential ~ Dawning of a New Age”
Dear Friends,
We have reached a rare turning point in modern human history. Confronted by dire anthropogenic threats to extinction of life on Earth as we’ve known it, our species is awakening from eons of darkness to a prophesied new enlightened Earth age, as we realize our infinite potential as wholeness and oneness with our eternal spiritual Source.
Thus a “critical mass” of Humankind will soon be energetically uplifted to co-create a compassionate world, dynamically harmonious with Nature and all life everywhere – a “new reality” foreseen for millennia by non-materialist mystic seers.
Today’s posting commemorates the imminent advent of this awakened new age by posthumously honoring Dr. David Bohm a brilliant theoretical physicist, philosopher and author, who Einstein called his “spiritual son” and the Dalai Lama his “science guru”. Dr. Bohm’s groundbreaking theories may soon scientifically confirm ancient spiritual wisdom, and support humankind’s “critical mass” realization of our previously unimagined infinite potentiality.
This posting includes an introductory outline of Dr. Bohm’s history, followed by a carefully culled collection of key Bohm quotations, and a highly recommended embedded documentary video titled “Infinite Potential The Life and Ideas of David Bohm”.
It is intended to help us intuit, envision and co-create the dynamic new reality we want to see.
Infinite Potential The Life and Ideas of David Bohm
Embedded below is a highly recommended documentary film about Dr. David Bohm. Here is an almost verbatim summary of the filmmakers’ description of its contents, followed by a brief addendum of relevant facts about Dr. Bohm’s historic relationship with Albert Einstein.
The Life and Ideas Of David Bohm
An incredible journey into the nature of life and Reality with David Bohm, the man Einstein called his “spiritual son” and the Dalai Lama his “science guru”.
A brilliant theoretical physicist, Bohm got the attention of the greatest minds in science, including Robert Oppenheimer, who became his thesis advisor.
Bohm’s scientific insights into the underlying nature of reality and the profound interconnectedness of the Universe and our place within it are ground-breaking and transformational.
But his revolutionary ideas were way ahead of their time and posed a threat to the scientific orthodoxy, which dismissed him and forced him into exile.
His questioning of the scientific orthodoxy was the expression of a rare and maverick intelligence. He shows us that the nature of reality is infinite and believed in a “hidden” regime of reality – the Quantum Potential – that underlies all of creation and which will remain beyond scientific endeavor, an idea echoed by many mystical traditions.
We are all participants and observers in the emergence of a reality…the Observer is the Observed. Bohm shows us that we are all co-producers of a possible future in which personal and global transformation is possible.
He invites us on a journey into the heart of our being, into consciousness itself…
Addendum re Dr. Bohm’s historic relationship with Albert Einstein.
For the last twenty two years of his life Einstein was a fellow at the Princeton Institute For Advanced Study where he met and befriended Dr. David Bohm, then a young member of the Princeton University physics department. Dr. Bohm became Einstein’s Princeton protégé who Einstein called his “spiritual son”, and with whom he exchanged letters after Bohm’s forced departure from Princeton during the notorious McCarthy era of American politics. Perhaps better than anyone else Dr. Bohm learned how Einstein had intuitively formulated his revolutionary theories.
With that understanding, Bohm conceptualized reality as “undivided wholeness”. And Bohm realized that the profound implications of Einstein’s insights have not yet changed mainstream physicists’ predominantly Newtonian mental models of solidity, invariance, and three dimensional space/time, influenced by their benefitting from immense weapons industry investments.
And in his writings, Bohm (a rare scientific maverick) explicitly explained how a new mode of dynamic thinking beyond physics was required to enable recognition and resolution of the many anthropogenic difficulties causing insane and dire threats of extinction of Earth-life as we’ve known it.
Thus Bohm used many new words for the holistic principle of “undivided wholeness”, such as “implicate order”, “quantum potential field”, and “holomovement” to express that nothing is static; that everything is in “universal flux”, a dynamic interconnected process of infinitely becoming.
Bohm’s innovative conceptualizations of “undivided wholeness” were intended to radically shift our thinking about reality, away from terms of separation, to motion or process. Similarly Bohm also tried to imagine ways of using language which emphasized verbs, rather than separate subjects and objects.
Despite his immense achievements, Bohm is still relatively unknown because of Robert Oppenheimer’s influential opposition to Bohm’s theoretical work, which Oppenheimer could not mathematically refute. Realizing that Bohm radically challenged mainstream physics, Oppenheimer called Bohm’s ideas, “juvenile deviationism,” saying that, “if we cannot disprove Bohm, then we must agree to ignore him.”
Dr. David Bohm, Quotations Collection Concerning Physical Reality, Spiritual Philosophy, and Cosmology
“That which is truly alive in the living being is the energy of spirit,
and this is never born and never dies.”
”The essential quality of the infinite… is its subtlety, its intangibility.
This quality is conveyed in the word spirit, whose root meaning is ‘wind or breath.’ This suggests an invisible but pervasive energy to which the manifest world of the finite responds.”
“Consciousness is never static or complete but is an unending process of movement and unfoldment.”
“Space is not empty. It’s full. It is the ground for the existence of everything, including ourselves”
“We could say that practically all the problems of the human race are due to the fact that thought is not proprioceptive.”
“To change your reality you have to change your inner thoughts.”
“Thought creates our world, and then says ‘I didn’t do it”
“If our troubles originate in a kind of ‘ocean’ of thought and language, in which we are submerged, but of which we are only dimly aware, it would seem reasonable to begin immediately to inquire into the actual function of our thought and language. To do this requires, of course, that we give this function our serious attention. We do give such attention to a vast range of things, including nature, technology, politics, economics, society, psychological problems, and so forth. Why should thought and language be the one field left to function automatically and mechanically, without serious attention, so that the resulting confusion vitiates most of what we try to do in all other fields?”
“Objective reality does not exist” …. “the universe is fundamentally a gigantic … hologram”
“What appears to be a stable, tangible, visible, audible world, is an illusion. It is dynamic and kaleidoscopic — not really “there”. What we normally see is the explicit, or unfolded, order of things, rather like watching a movie. But there is an underlying order that is mother and father to this second-generation reality.”
“It is proposed that the widespread and pervasive distinctions between people (race, nation, family, profession, etc., etc.) which are now preventing mankind from working together for the common good, and indeed, even for survival, have one of the key factors of their origin in a kind of thought that treats things as inherently divided, disconnected, and “broken up” into yet smaller constituent parts. . . . . Each part is considered to be essentially independent and self-existent.”
“The notion that all these fragments is separately existent is evidently an illusion, and this illusion cannot do other than lead to endless conflict and confusion. Indeed, the attempt to live according to the notion that the fragments are really separate is, in essence, what has led to the growing series of extremely urgent crises that is confronting us today.”
“Thus, as is now well known, this way of life has brought about pollution, destruction of the balance of nature, over-population, world-wide economic and political disorder and the creation of an overall environment that is neither physically nor mentally healthy for most of the people who live in it.”
“Individually there has developed a widespread feeling of helplessness and despair, in the face of what seems to be an overwhelming mass of disparate social forces, going beyond the control and even the comprehension of the human beings who are caught up in it.”
“some might say: ‘Fragmentation of cities, religions, political systems, conflict in the form of wars, general violence, fratricide, etc., are the reality. Wholeness is only an ideal, toward which we should perhaps strive.’ But this is not what is being said here. Rather, what should be said is that wholeness is what is real, and that fragmentation is the response of this whole to man’s action, guided by illusory perception, which is shaped by fragmentary thought.”
“From the point of view of the species, death is part of this whole process. You could say that species have evolved in such a way that individual members last a certain time. Perhaps a certain kind of species would be better able to survive if the individuals didn’t last too long. Other kinds could last longer.”
“Indeed, the attempt to live according to the notion that the fragments are really separate is, in essence, what has led to the growing series of extremely urgent crises that is confronting us today.”
“During the past few decades, modern technology, with radio, TV, air travel, and satellites, has woven a network of communication which puts each part of the world in to almost instant contact with all the other parts.”
Yet, in spite of this world-wide system of linkages, there is, at this very moment, a general feeling that communication is breaking down everywhere, on an unparalleled scale.
“We are all linked by a fabric of unseen connections. This fabric is constantly changing and evolving. This field is directly structured and influenced by our behavior and by our understanding.”
“We are internally related to everything, not [just] externally related. Consciousness is an internal relationship to the whole, we take in the whole, and we act toward the whole. Whatever we have taken in determines basically what we are. Wholeness is a kind of attitude or approach to the whole of life. If we can have a coherent approach to reality then reality will respond coherently to us.”
“Ultimately, the entire universe…has to be understood as a single undivided whole.”
“The question is how our own meanings are related to those of the universe as a whole. We could say that our action toward the whole universe is a result of what it means to be us.”
“[T]here is a universal flux that cannot be defined explicitly but which can be known only implicitly, as indicated by the explicitly definable forms and shapes, some stable and some unstable, that can be abstracted from the universal flux. In this flow, mind and matter are not separate substances. Rather, they are different aspects of our whole and unbroken movement.”
“We could say that practically all the problems of the human race are due to the fact that thought is not proprioceptive.”
“The ability to perceive or think differently is more important than the knowledge gained.”
“Space is not empty. It is full, a plenum as opposed to a vacuum, and is the ground for the existence of everything, including ourselves. The universe is not separate from this cosmic sea of energy.”
“Ultimately, all moments are really one, therefore now is an eternity.”
“Thought runs you. Thought, however, gives false info that you are running it, that you are the one who controls it. Whereas actually thought is the one which controls each one of us.”
“In Nature nothing remains constant. Everything is in a perpetual state of transformation, motion and change.”
“In the long run, it is far more dangerous to adhere to illusion than to face what the actual fact is.”
“Individuality is only possible if it unfolds from wholeness.”
“Dialogue is a space where we may see the assumptions which lay beneath the surface of our thoughts, assumptions which drive us, assumptions around which we build organizations, create economies, form nations and religions. These assumptions become habitual, mental habits that drive us, confuse us and prevent our responding intelligently to the challenges we face every day.”
“Suppose we were able to share meanings freely without a compulsive urge to impose our view or conform to those of others and without distortion and self-deception. Would this not constitute a real revolution in culture.”
“Deep down the consciousness of mankind is one. This is a virtual certainty because even in the vacuum matter is one; and if we don’t see this, it’s because we are blinding ourselves to it.”
“In some sense man is a microcosm of the universe; therefore what man is, is a clue to the universe. We are enfolded in the universe.”
“There is a difficulty with only one person changing. People call that person a great saint or a great mystic or a great leader, and they say, ‘Well, he’s different from me – I could never do it.’ What’s wrong with most people is that they have this block – they feel they could never make a difference, and therefore, they never face the possibility, because it is too disturbing, too frightening.”
“Perhaps there is more sense in our nonsense and more nonsense in our ‘sense’ than we would care to believe.”
“Consciousness is much more of the implicate order than is matter… Yet at a deeper level [matter and consciousness] are actually inseparable and interwoven, just as in the computer game the player and the screen are united by participation.”
“…consciousness is a coherent whole, which is never static or complete, but which is in an unending process of movement and unfoldment.”
“If you engage in positive thinking to overcome negative thoughts, the negative thoughts are still there acting. That’s still incoherence. It’s not enough just to engage in positive thoughts when you have negative thoughts registered, because they keep on working and will cause trouble somewhere else.”
“Thought is constantly creating problems that way and then trying to solve them. But as it tries to solve them it makes it worse because it doesn’t notice that it’s creating them, and the more it thinks, the more problems it creates.”
“Similarly, thought is a system. That system not only includes thought and feelings, but it includes the state of the body; it includes the whole of society – as thought is passing back and forth between people in a process by which thought evolved from ancient times.”
“When you are thinking something, you have the feeling that the thoughts do nothing except inform you the way things are and then you choose to do something and you do it. That’s what people generally assume. But actually, the way you think determines the way you’re going to do things. Then you don’t notice a result comes back, or you don’t see it as a result of what you’ve done, or even less do you see it as a result of how you were thinking. Is that clear?”
“Dialogue is really aimed at going into the whole thought process and changing the way the thought process occurs collectively. We haven’t really paid much attention to thought as a process. We have engaged in thoughts, put we have only paid attention to the content, not to the process. Why does thought require attention? Everything requires attention, really. If we ran machines without paying attention to them, they would break down. Our thought, too, is a process, and it requires attention, otherwise its going to go wrong.”
“We have the idea that after we have been thinking something, it just evaporates. But thinking doesn’t disappear. It goes somehow into the brain and leaves something-a trace-which becomes thought. And thought then acts automatically.”
“We haven’t really paid much attention to thought as a process. we have engaged in thoughts, but we have only paid attention to the content, not to the process.”
“In nature nothing remains constant. Everything is in a perpetual state of transformation, motion, and change. However, we discover that nothing simply surges up out of nothing without having antecedents that existed before. Likewise, nothing ever disappears without a trace, in the sense that it gives rise to absolutely nothing existing in later times.”
“The notion of a separate organism is clearly an abstraction, as is also its boundary. Underlying all this is unbroken wholeness even though our civilization has developed in such a way as to strongly emphasize the separation into parts.”
“Then there is the further question of what is the relationship of thinking to reality. As careful attention shows, thought itself is in an actual process of movement.”
“If we can be cheered up by positive images we can be depressed by negative ones. As long as we accept images as realities we are in that trap, because you can’t control the images.”
“It is proposed that a form of free dialogue may well be one of the most effective ways of investigating the crisis which faces society, and indeed the whole of human nature and consciousness today. Moreover, it may turn out that such a form of free exchange of ideas and information is of fundamental relevance for transforming culture and freeing it of destructive misinformation, so that creativity can be liberated.”
“Ego-centeredness is not individuality at all.”
“Thought reflexes get conditioned very strongly, and they are very hard to change. And the also interfere. A reflex may connect to the endorphins and produce an impulse to hold that whole pattern forther. In other words, it produces a defensive reflex. Not merely is it stuck because it’s chemically so well built up, but also there is a defensive reflex which defends against evidence which might weaken it. Thus it all happens, one reflex after another after another. It’s just a vast system of reflexes. And they form a ‘structure’ as they get more rigid.”
“What is needed is to learn afresh, to observe, and to discover for ourselves the meaning of wholeness.”
“Thus, in a dialogue each person does not attempt to make common certain ideas or items of information that are already known to him. Rather, it can be said that collectively they are making something in common”
“Yet, in spite of this world-wide system of linkages, there is, at this very moment, a general feeling that communication is breaking down everywhere, on an unparalleled scale.”
“Indeed, the attempt to live according to the notion that the fragments are really separate is, in essence, what has led to the growing series of extremely urgent crises that is confronting us today.”
“The system [of thought] doesn’t stay with the difficult problem that produces unpleasant feelings. It’s conditioned somehow to move as fast as it can toward more pleasant feelings, without actually facing the thing that’s making the unpleasant feeling.”
“Another problem of fragmentation is that thought divides itself from feeling and from the body. Thought is said to be the mind; we have the notion that it is something abstract or spiritual or immaterial. Then there is the body, which is very physical. And we have emotions, which are perhaps somewhere in between. The idea is that they are all different. That is, we think of them as different. And we experience them as different because we think of them as different.”
“Thought is creating divisions out of itself and then saying that they are there naturally.”
“This is another major feature of thought: Thought doesn’t know it is doing something and then it struggles against it is doing. It doesn’t want to know that it is doing it.”
“My suggestion is that at each state the proper order of operation of the mind requires an overall grasp of what is generally known, not only in formal logical, mathematical terms, but also intuitively, in images, feelings, poetic usage of language, etc.”
“individual thought is mostly the result of collective thought and of interaction with other people. The language is entirely collective, and most of the thoughts in it are. Everybody does his own thing to those thoughts – he makes a contribution. But very few change them very much.”
“We have reversed the usual classical notion that the independent “elementary parts” of the world are the fundamental reality, and that the various systems are merely particular contingent forms and arrangements of these parts. Rather, we say that inseparable quantum interconnectedness of the whole universe is the fundamental reality, and that relatively independent behaving parts are merely particular and contingent forms within this whole.”
“And thought struggles against the results, trying to avoid those unpleasant results while keeping on with that way of thinking. That is what I call ‘sustained incoherence.”
“There is no reason why an extra-physical general principle is necessarily to be avoided, since such principles could conceivably serve as useful working hypotheses. For the history of scientific research is full of examples in which it was very fruitful indeed to assume that certain objects or elements might be real, long before any procedures were known which would permit them to be observed directly.”
“Then there is the further question of what is the relationship of thinking to reality. As careful attention shows, thought itself is in an actual process of movement. That is to say, one can feel a sense of flow in the stream of consciousness not dissimilar to the sense of flow in the movement of matter in general. May not thought itself thus be a part of reality as a whole? But then, what could it mean for one part of reality to ‘know’ another, and to what extent would this be possible?”
“A new kind of mind thus beings to come into being which is based on the development of a common meaning that is constantly transforming in the process of the dialogue.”
“Real dialogue is where two or more people become willing to suspend their certainty in each other’s presence.”
“People are no longer primarily in opposition, nor can they be said to be interacting, rather they are participating in this pool of common meaning which is capable of constant development and change.”
“We can’t simply take the way things seem and just work on that, because that would be another kind of mistake thought makes-taking the surface and calling it the reality.”
“Anybody can use science and technology without fundamentally altering his own frame of mind which governs how they are used.”
“The treatment of the indeterminacy principle as absolute and final can then be criticized as constituting an arbitrary restriction on scientific theories, since it does not follow from the quantum theory as such, but rather from the assumption of the unlimited validity of certain of its features, an assumption that can in no way ever be subjected to experimental proof.”
“The question of relevance comes before that of truth, because to ask whether a statement is true or false presupposes that it is relevant (so that to try to assert the truth or falsity of an irrelevant statement is a form of confusion).”
“If each one of us can give full attention to what is actually ‘blocking’ communication while he is also attending properly to the content of what is communicated, then we may be able to create something new between us, something of very great significance for bringing to an end the at present insoluble problems of the individual and of society.”
“In relativity, movement is continuous, causally determinate and well defined, while in quantum mechanics it is discontinuous, not causally determinate and not well defined.”
“One thus sees that a new kind of theory is needed which drops these basic commitments and at most recovers some essential features of the older theories as abstract forms derived from a deeper reality in which what prevails in unbroken wholeness.”
“Thus, in scientific research, a great deal of our thinking is in terms of theories. The word ‘theory’ derives from the Greek ‘theoria’, which has the same root as ‘theatre’, in a word meaning ‘to view’ or ‘to make a spectacle’. Thus, it might be said that a theory is primarily a form of insight, i.e. a way of looking at the world, and not a form of knowledge of how the world is.”
“But what is [the] quality of originality? It is very hard to define or specify. Indeed, to define originality would in itself be a contradiction, since whatever action can be defined in this way must evidently henceforth be unoriginal. Perhaps, then, it will be best to hint at it obliquely and by indirection, rather than to try to assert positively what it is.
One prerequisite for originality is clearly that a person shall not be inclined to impose his preconceptions on the fact as he sees it. Rather, he must be able to learn something new, even if this means that the ideas and notions that are comfortable or dear to him may be overturned.
“But the way people commonly use the word nowadays it means something all of whose parts are mutually interdependent – not only for their mutual action, but for their meaning and for their existence.”
“A corporation is organized as a system – it has this department, that department, that department… they don’t have any meaning separately; they only can function together. And also the body is a system. Society is a system in some sense. And so on.”
“So one begins to wonder what is going to happen to the human race. Technology keeps on advancing with greater and greater power, either for good or for destruction.”
“From the outset, however, this whole controversy has been plagued by tacit assumptions, very often of a philosophical rather than a physical character.”
“This kind of overall way of thinking is not only a fertile source of new theoretical ideas: it is needed for the human mind to function in a generally harmonious way, which could in turn help to make possible an orderly and stable society.”
“violence doesn’t stop merely by saying, ‘we’ll act based on love’, because that can become just an idea that gets absorbed into the system.”
“If you are going to ask what state of feeling goes with understanding, I am afraid that it will have to be described by the word “love”. This word has unfortunately been used in so many false ways that it hardly means anything nowadays. Yet, I think that by implication, the meaning will come across. For example, some parents claim they “love” their children, but do not understand them. Is this really possible? If they do not understand what their children actually are, then the beings for whom they feel love must be imaginary, just projections of the parent’s own minds. Thus, what the parents actually “love” is not their actual children, but rather, some projections of themselves. Such a love is evidently false. Evidently, there can be no real love without understanding. Vice versa, can there be understanding without love? If we hate something, we reject it and do not understand it. . . . If we are indifferent to something, we will never undertake the arduous task of understanding it. If something pleases us, we will be afraid to look at its dark side, and again we won’t understand it, i.e., see it wholly and totally. So it seems that the only feeling that will lead to the action of understanding is love.”
Infinite Potential – The Life & Ideas Of David Bohm
https://youtu.be/0SATbcUAF7g
Be The Change
“[T]he world will not change if we don’t change.”
~ Mahatma Gandhi
“We but mirror the world. All the tendencies present in the outer world are to be found in the world of our body. If we could change ourselves, the tendencies in the world would also change. As a man changes his own nature, so does the attitude of the world change towards him. This is the divine mystery supreme. A wonderful thing it is and the source of our happiness. We need not wait to see what others do. “
~ Mahatma Gandhi
“If we are to make progress,
we must not repeat history but make new history.
We must add to inheritance left by our ancestors.”
~ Mahatma Gandhi
“My life is my message”
~ Mahatma Gandhi
“Whatever we think, do, or say,
changes this world in some way.”
~ Ron Rattner, Sutra Sayings
Mahatma Gandhi ~ October 2, 1869 – January 30, 1948
Introduction to “Be The Change”
Dear Friends,
From “Gandhi The Man” we learned that Mohandas K. Gandhi, changed himself to change the world – that from a frail and fearful child, he became Mahatma Gandhi, one of the most inspiring and positively influential human beings in known human history.
“Generations to come will scarce believe that such a one as this ever in flesh and blood walked upon this earth.”
~ Albert Einstein (after Gandhi’s 1948 assassination)
“[S]ince the time of Christ there has been no single individual whose life and ideals have influenced the masses more than Mahatma Gandhi’s.”
“God sent him into the world as a prophet who for the first time…went beyond his flock and influenced the great masses of people politically.”
~ Paramahansa Yogananda
“Mahatma Gandhi, implemented [the] very noble philosophy of nonviolence in modern politics, and he succeeded. That is a very great thing. It has represented an evolutionary leap in political consciousness, his experimentation with truth.”
~ H.H. Dalai Lama, from “The Dalai Lama, A Policy of Kindness”
Gandhi’s extraordinary transformation, became epigrammatically encapsulated by the slogan “Be The Change”, which was often attributed to him, though it is not a direct quotation.
The following posting explains the source and significance of the “Be The Change” slogan, consistent with Gandhi’s exemplary life, and his “satyagraha” movement’s resolutely non-violent active assertion of fundamental human morality, which has brought this world an unprecedented “evolutionary leap in political consciousness”.
It includes:
1) Gandhi’s original quotations and philosophy about changing the world;
2) My explanation of the significance of Mahatma Gandi’s “be the change” philosophy; and
3) An embedded YouTube video performance by talented American rapper MC Yogi who, inspired by Gandhi, has creatively conveyed the Mahatma’s life story in rap with rhymed words and powerful pictures.
Gandhi’s original quotations about changing the world
According to his grandson, Arun Gandhi, he was speaking after a prayer service where people said to him that the world has to change for us to change.
He responded, “No, the world will not change if we don’t change.”
So we must each be the change we want to see.
Similarly, In 1913 Mohandas K. Gandhi published an essay about snakebites that included this passage:
“We but mirror the world. All the tendencies present in the outer world are to be found in the world of our body. If we could change ourselves, the tendencies in the world would also change. As a man changes his own nature, so does the attitude of the world change towards him. This is the divine mystery supreme. A wonderful thing it is and the source of our happiness. We need not wait to see what others do.” (*For source, see footnote below)
Also at this time Gandhi published in Hindi a lengthy treatise titled A GUIDE TO HEALTH which included an entire chapter about avoiding and treating snakebites.
An 88 page English translation of that treatise was published in 1921, with statements similar to the above essay quotation. In it Gandhi vehemently asserted that no God created creature is instinctively predatory and dangerous to humans if approached with LOVE.
Thus he declared:
“[W]e are wrong in regarding the serpent as a natural enemy of man.
The great St. Francis of Asissi, who used to roam about the
forests, was not hurt by the serpents or the wild beasts, but they
even lived on terms of intimacy with him. So too, thousands of
Yogis and Fakirs live in the forests of Hindustan, amidst lions and
tigers and serpents, but we never hear of their meeting death at
the hands of these animals.”
“I have implicit faith in the doctrine that, so long as man is not
inimical to the other creatures, they will not be inimical to him.
Love is the greatest of the attributes of man. Without it the
worship of God would be an empty nothing. It is, in short, the
root of all religion whatsoever.”
*Footnote: 1964, The Collected Works of Mahatma Gandhi, Volume XII, April 1913 to December 1914, Chapter: General Knowledge About Health XXXII: Accidents Snake-Bite, (From Gujarati, Indian Opinion, 9-8-1913), Start Page 156, Quote Page 158, The Publications Division, Ministry of Information and Broadcasting, Government of India. (Collected Works of Mahatma Gandhi at gandhiheritageportal.org) link ↩
What is the signicance of Mahatma Gandhi’s “be the change” philosophy?
The slogan “Be The Change” symbolizes and summarizes Gandhi’s important moral and spiritual philosophy. And Gandhi’s inspiring life, is of particular political importance in the current unprecedented “new normal” era.
By following Mahatma Gandhi’s example we can avert current threats to life as we’ve known it, and morally ascend beyond all historical precedents, to realize Dr. Martin Luther King Jr.’s prophetic “dream” of an idyllic future, and (as foreseen by the Mahatma) “add to [the] inheritance left by our ancestors” .
Mahatma Gandhi and his “satyagraha” movement successfully applied the noble spiritual philosophy of nonviolence and ahimsa to civil disobedience in modern politics. It followed his realization, and determined fearless faith, that unconditional love and forgiveness are the most powerful of human attributes and the foundation of all enduring religious traditions aimed at realizing God as Truth.
The more we live lovingly and fearlessly, the more we find peace and happiness, and as a “critical mass” help to positively transform the world. “Whatever we think, do, or say, changes this world in some way.” Accordingly, all of our fearless, forgiving, and loving thoughts, behaviors, and emotions inevitably uplift this world and all its supposedly separate life-forms.
The Gandhi Rap – Be the change you want to see
Because Gandhi walked his talk authentically, peacefully, and universally, his words and life were very inspiring and powerful. He changed the world by being the change he wanted see, particularly the non-violent end of the British Raj in India, followed by Indian independence and democracy.
So Gandhi’s life and words have inspired and actuated countless millions of people worldwide.
One of the those people is a talented American rapper named MC Yogi who has creatively conveyed the Mahatma’s life story in rap with rhymed words and powerful pictures.
You can listen, watch and enjoy his unique Gandhi Rap here:
Dedication and Invocation
Inspired by Gandhi’s example, let each of us consciously live our lives as our message.
And together let us be the change we want see.
This posting is dedicated to inspiring a “critical mass” elevation and transformation of humankind consistent with Gandhi’s exemplary life, and his “satyagraha” movement’s resolutely non-violent active assertion of fundamental human morality, which has brought this world an unprecedented “evolutionary leap in political consciousness”.
May Mahatma Gandhi’s inspiring example remind us of our common Self-identity as Love with all Life on our beautiful blue planet. And may it encourage and inspire us to live fearlessly and forgivingly with loving-kindness and compassion for everyone and everything everywhere.
And so it shall be!
Ron Rattner
“Gandhi the Man”
~ Ron’s Memoirs
“My life is my message.”
~ Mahatma Gandhi
“My life is my message.”
~ Mahatma Gandhi
“Non-violence, which is the quality of the heart,
cannot come by an appeal to the brain.”
“You must be the change you want to see in the world.”
~ Mahatma Gandhi
“Non-violence, which is the quality of the heart,
cannot come by an appeal to the brain.”
“You must be the change you want to see in the world.”
~ Mahatma Gandhi
“I consider myself a Hindu, Christian, Moslem, Jew, Buddhist and Confucian.” ….. “My religion is based on truth and non-violence. Truth is my God. Non-violence is the means of realizing Him.”
~ Mahatma Gandhi
“I consider myself a Hindu, Christian, Moslem, Jew, Buddhist and Confucian.” ….. “My religion is based on truth and non-violence. Truth is my God. Non-violence is the means of realizing Him.”
~ Mahatma Gandhi
Mahatma Gandhi ~ October 2, 1869 – January 30, 1948
Introduction to “Gandhi the Man”
Dear Friends,
Since my midlife awakening, my life has unfolded in previously imaginable ways, like a spiritual mystery story. Instead of a “who done it?” mystery it has been an ongoing “who am I?” mystery.
The following memoirs chapter is titled “Gandhi the Man” because that is also the title of a wonderful Gandhi biography by Eknath Easwaran which significantly furthered my still unfolding spiritual mystery story.
The importance for me of that Gandhi biography can be best understood in context of my recently posted 9/11 tribute to Mahatma Gandhi and Dr. Martin Luther King, Jr., and from review of three prior memoirs chapters about my introduction to Hindu teachings and to Mahatma Gandhi.
So for your convenience I’ll summarize those prior chapters in this Introduction, but respectfully suggest that if interested you read them separately.
1) Silva Mind Control
At a Silva Mind Control workshop Mahatma Gandhi became my first known inner spiritual guide, when he appeared telepathically to answer questions and counsel me long after his 1948 assassination. Because he was quite famous, I clearly recognized him wearing a white Indian dhoti. However I then knew very little about Gandhi’s life and story, and he had appeared only after I asked the universe to send my most appropriate inner guide. So I soon wondered why the universe had chosen Gandhi to counsel me.
2) Why Be Here Now?
After Silva Mind Control, I was guided to read an extraordinary book called “Be Here Now” which told how Harvard professor Richard Alpert had become Ram Dass, a Western teacher of Eastern wisdom, after meeting his Hindu guru Neem Karoli Baba. The book also included suggestions for Eastern spiritual practices, like repeating (as a mantra) “Rama, Rama, Rama, Rama…”, an important Hindu name for God. That suggestion soon manifested in my life, in an amazingly unprecedented, way as my “who am I” spiritual mystery story enfolded.
3) “Be Here Now”, “Rama”, and Rainbow Synchronicity
After taking depositions in Hawaii, I stayed for weekend relaxing on a hotel beach, and hiking nearby. On a Friday afternoon I decided to briefly hike (without a backpack) in a mountainous and jungle-like Hawaiian state park across from my hotel. While hiking I lost sight of all trails and became fearful of being lost, hungry and chilled throughout the night.
Then for the first time in my life, I spontaneously began, calling out loud “Rama, Rama, Rama, Rama…” – fearfully invoking a Divine solution to my plight. And soon I experienced an “Aha moment” suddenly revealing that a nearby meandering mountain stream was flowing down and out of the jungle park. So I walked downstream in it, and kept repeating “Rama”, “Rama”, “Rama” until I was safely back in my hotel.
There I felt extraordinarily peaceful, but very “strange”. In this strange state, I gazed into a large dressing room mirror and beheld in amazement my face and head enveloped in a beautiful multi-colored aura, like those depicted on ancient religious icons. Virtually thoughtless, I then sat for hours intently gazing in wonder at my mirrored auric image, before going to bed.
On awakening Saturday morning, as I immediately recalled this wondrous experience, there ensued a confusing inner dialogue between the “voice in my head” and my thought-free intuition. Whenever my heart was uplifted by recalling that beautiful experience, the ‘voice’ told me that I’d been hallucinating. So, that morning I went out to the beach in a state of confusion.
It was a beautiful calm and sunny day with a few white wispy clouds in the sky. But my mind was not calm. As I sat in the sand, I kept wondering whether or not I’d really seen that beautiful multi-colored aura.
Finally I intuitively resolved my inner debate, and thought: “Yes, it definitely was a ‘real’ aura, but I’m not sure I remember all its beautiful colors. What were they?”
Whereupon, I looked up and beheld a lovely rainbow, with the very same colors I’d seen in the aura. While I’d been lost in thought, a couple of dark clouds had appeared with a quickly passing light tropical shower, leaving in its wake the fleeting rainbow. As a lawyer, I took the sudden appearance of the rainbow as Divine “corroboration” of my rainbow aura experience.
The rainbow’s unexpected appearance, was one of innumerable continuing synchronicities which have blessed and guided my inner transformation process as clues for my ever unfolding spiritual mystery story, which I will continue sharing with you in the following “Gandhi the Man” chapter.
“Gandhi the Man”
After my synchronistic “Rama” rainbow experience in Hawaii, I felt an inner affinity with “Rama” as a divine name, but didn’t yet adopt a practice of regularly repeating it as a mantra. However, I became intrigued by the powerful potentiality of that practice by a new spiritual friend.
Soon after discovering the Rama mantra in “Be Here Now” and then spontaneously reciting it in Hawaii, I synchronistically met in California an American woman named “Veda Rama”, originally from Boston. She had become a spiritual devotee of Ram Dass in New England (when he was writing “Be Here Now”), and had followed him to the New Mexico Lama Foundation, where she helped to artistically produce and distribute the first hand-assembled and hand-bound editions of that wonderful book. While in New Mexico, she had received the spiritual name “Veda Rama” (meaning “truth of God”).
After meeting Veda Rama I introduced her to my beloved Guruji, Shri Dhyanyogi. He later initiated her as “Ram Dassi” – the feminine equivalent of Ram Dass (meaning “servant of God”).
She became – and remains – a very dear spiritual friend, with whom I’ve shared countless synchronicity experiences. Those experiences have included my story of how Mahatma Gandhi appeared and counseled me at Silva Mind Control, as my first inner guide – so that I’d become quite curious about Gandhi’s life history. And soon after hearing my Gandhi story, she gave me a beautiful pictorial Gandhi biography titled “Gandhi the Man” by Eknath Easwaran, as a birthday gift.
From reading that biography I learned that Gandhi was a timid and fearful child. So in his early years Gandhi’s beloved nurse Rambha taught him to repeat the name“Rama” whenever he felt afraid. Later throughout his adult life, reciting the Rama mantra became Gandhi’s most important spiritual practice, along with regularly reading the Bhagavad Gita.
Thus, as an adult Gandhi often walked constantly repeating his Rama mantra in rhythm with his steps; and he wrote extensively about the importance of repeating the name “Rama” (the Ramanama).:
“When a child, my nurse taught me to repeat Ramanama whenever I felt afraid or miserable, and it has been second nature with me with growing knowledge and advancing years. I may even say that the Word is in my heart, if not actually on my lips, all the twenty-four hours. It has been my saviour and I am ever stayed on it.” “The mantram becomes one’s staff of life and carries one through every ordeal….” “Each repetition … has a new meaning, each repetition carries you nearer and nearer to God.”
“When a child, my nurse taught me to repeat Ramanama whenever I felt afraid or miserable, and it has been second nature with me with growing knowledge and advancing years. I may even say that the Word is in my heart, if not actually on my lips, all the twenty-four hours. It has been my saviour and I am ever stayed on it.” “The mantram becomes one’s staff of life and carries one through every ordeal….” “Each repetition … has a new meaning, each repetition carries you nearer and nearer to God.”
Even as Gandhi fell to an assassin’s pistol fired point-blank into his heart, in fearless forgiveness he uttered nothing but “Rama, Rama …” his last words from the eternal depths of his heart.
Because he walked his talk authentically, peacefully, and spiritually, his words and life have been exceptionally inspiring and powerful. Gandhi changed the world by being the non-violent change he wanted see, particularly the end of the British Raj in India, followed by Indian independence and democracy.
But few people realize that Gandhi’s legacy includes not just his world renowned campaign for Indian independence, but that he began and named his unprecedented civil rights movement with a brilliantly waged struggle against institutionalized apartheid racism in South Africa.
Gandhi was educated in England as a Common Law barrister, and was not trained in Indian law. So to engage in legal practice he moved from India to South Africa, where for over twenty years he practiced as an idealistic and extraordinarily effective common law civil rights attorney before returning to India, where he became that nation’s most beloved modern hero, and one of the most inspiring and positively influential human beings in all history.
From his deep and extraordinary spiritual aspiration and determination to realize Truth as God or Rama, Gandhi changed himself to change the world. He transformed from beginning life as a timid child, to become a fearlessly determined civil rights advocate relentlessly pursuing nonviolent secular and spiritual Truth.
Gandhi’s history in South Africa is described in my recently posted 9/11 tribute to Mahatma Gandhi and Dr. Martin Luther King. It tells the inspiring story of how on September 11, 1906, a young lawyer named Mohandas K. Gandhi organized and addressed an anti-apartheid meeting of 3,000 people crowded into the Empire Theater in Johannesburg, South Africa.
Members of the Indian community – both Moslem and Hindu – had gathered there in opposition to a proposed apartheid law that would require Indians to register, be finger-printed and carry special identity cards at all times, and which would further deprive them of civil liberties for failure to comply with the egregiously immoral law.
Gandhi argued that the law be resisted, but warned that resisters realize that they could be jailed, fined, beaten and even killed. The assembly not only declared its opposition to the legislation; its members raised their right hands and swore, with God as their witness, that they would not submit to such an unjust law. Following their September 11th meeting and pledge, Indians refused to register and began burning their ID cards at mass rallies and protests. Thus began the original 9/11 non-violence movement that would literally change the world as the most powerful positive tool for salutary social change.
The September 11th Johannesburg event began a powerful anti-apartheid movement in South Africa. Thereafter, in 1908 Gandhi carefully coined a new word – “satyagraha” – to describe the movement’s ground-breaking inter-religious spiritual mission.
Satyagraha is Sanskrit neologism combining “satya” (Truth) with “agraha” (holding firmly). But because Satyagraha is rooted in Vedic spiritual wisdom it is extremely difficult to translate into English. It roughly means the non-violent and resolute pursuit of “Truth” as equated with “God”.
Thus, Gandhi’s satyagraha movement was fundamentally spiritual, not just political. It encompassed relentless pursuit of spiritual Truth through the political practice of active, faith-based civil disobedience. It was steadfastly dedicated to asserting and living Divine Truth by nonviolently and respectfully resisting institutional immorality and injustice to achieve societal and political justice.
Beyond mere “pacifism” or “passive resistance”, it encompassed an actively militant, yet resolutely non-violent faith-based assertion of one’s moral beliefs, with open defiance of unjust laws or decrees, and with steadfast remembrance that Divinity [viz. “Truth”] is immanent in all creation, including one’s oppressors. In addition to practicing satyagraha and ahimsa, Gandhi, was a vegetarian, who lived a non-materialistic, simple life, and practiced aparigraha, non-attachment to possessions.
The more I learned about Gandhi the more he inspired me. I identified with him as a civil rights advocate and as a spiritual truth-seeker. Also his non-attachment to possessions and vegetarianism, was significant for me since I, too, had become a vegetarian living with increasing non-attachment to worldly possessions. And in 1978 my beloved Guruji initiated me with a “Rama” mantra.
Thus, Gandhi’s inner appearance at Silva Mind Control, to counsel me was absolutely appropriate. Gandhiji became and (after over forty years) remains one the few most important humans who have inspired my still unfolding spiritual mystery story – a transformation and transmutation from “Ron” to “Ram”. Even now, I frequently and tearfully call that Divine name.
So, as inspired by Gandhi, “Rama” remains – enshrined in my heart as a constant impetus to my ever evolving spiritual mystery story.
Once when asked about his teachings, Gandhi aptly replied:
“My life is my message.”
Upon deeply realizing and experiencing the universal wisdom of that statement, I was inspired to compose this sutra/poem:
On the Earth branch
of the great Cosmic University,
We are all students
and we are all teachers.
We are all learning love.
And, as Gandhi observed,
our lives are our teachings.
So, as we live
and as we learn,
we each may teach –
peace, love, and compassion.
And so it shall be!
Invocation
May Mahatma Gandhi’s exemplary life,
ever inspire and morally motivate countless humans
to live life peacefully and compassionately
in eternal harmony with Nature and Divinity –
as LOVE!
Shri Ram, Jai Ram, Jai Jai Ram!
Namasté!
Ron Rattner
Honoring the Relentless Pursuit of Truth:
Gandhi’s Original 9/11 Truth Movement
and Dr. King’s Message of World Peace Thru Nonviolence and Love
“Generations to come will scarce believe that such a one as this
ever in flesh and blood walked upon this earth.”
~ Albert Einstein (after Gandhi’s 1948 assassination)
“Many ancient Indian masters have preached nonviolence as a philosophy. That was a more spiritual understanding of it. Mahatma Gandhi, in this twentieth century, produced a very sophisticated approach because he implemented that very noble philosophy of nonviolence in modern politics, and he succeeded. That is a very great thing. It has represented an evolutionary leap in political consciousness, his experimentation with truth.”
~ H.H. Dalai Lama, from “The Dalai Lama, A Policy of Kindness”
“Non-violence, which is the quality of the heart,
cannot come by an appeal to the brain.”
“You must be the change you want to see in the world.”
~ Mahatma Gandhi
“I found in the nonviolent resistance philosophy of Gandhi … the only morally and practically sound method open to oppressed people in their struggle for freedom.”
~ Rev. Martin Luther King, Jr.
Introduction
Dear Friends,
Today’s posting (on the twentieth anniversary of the September 11, 2001 terrorist attacks on New York and Washington, DC), is dedicated to advancing worldwide social justice by inspiring nonviolent civil disobedience to extraordinarily irrational, immoral, and tyrannical edicts of current world “leaders”. The posting highlights histories of Mahatma Gandhi and Dr. Martin Luther King, Jr., as the most prominent and inspiring 20th century spiritual practitioners of nonviolent resistance to those in power.
And it explains how the Gandhian nonviolent Satyagraha truth movement has brought humankind “an evolutionary leap in political consciousness” beyond centuries of spiritual philosophy preached by Indian mystic masters. (See above Dalai Lama quotation)
Background
Since the September 11, 2001 terrorist attacks on New York and Washington, DC, many people regard September 11 as a day that will live in infamy – a day of treachery, often cited (disingenuously or duplicitously) as pretext for an Orwellian era of endless war, violence and dystopian deprivations of civil liberties.
(See PBS Documentary 9/11-Explosive Evidence: https://www.youtube.com/watch?v=1l-8PFk8j5I)
But, paradoxically, few realize that on a century earlier September 11th Mahatma Gandhi launched his extraordinary “satyagraha” peace and justice movement through which Gandhi, and countless others inspired by him, have accomplished much good in the world by non-violently resisting and transforming widespread social injustice and oppression. As recognized by the Dalai Lama’s above quotation, Gandhi’s nonviolent truth movement represented “an evolutionary leap in political consciousness”.
Of countless humans inspired by Mahatma Gandhi’s life and words, most prominent and influential has been Rev. Martin Luther King, Jr., who honored Gandhi as a spiritual “guiding light …. of nonviolent social change”, and who in 1959 journeyed to India to study Gandhian methods, saying:
“To other countries, I may go as a tourist, but to India, I come as a pilgrim.”
During and since Mahatma Gandhi’s extraordinary lifetime, he has been venerated worldwide as one of the greatest spiritual and political leaders not just of our time, but of all times. Because he walked his talk authentically, peacefully, and spiritually, his words and life have been exceptionally inspiring and powerful.
Mahatma Gandhi changed the world by being the non-violent change he wanted see, particularly the end of the British Raj in India, followed by Indian independence and democracy. But few people realize that Gandhi’s legacy includes not just his campaign for Indian independence, but that it began with his brilliantly waged struggle against institutionalized apartheid racism in South Africa, with ground-breaking inter-religious dialogue and cooperation.
Gandhi’s Original 9/11 Truth Movement
On September 11, 1906, a young lawyer named Mohandas K. Gandhi organized and addressed a meeting of 3,000 people crowded into the Empire Theater in Johannesburg, South Africa. Members of the Indian community – both Moslem and Hindu – had gathered there in opposition to a proposed law that would require Indians to register, be finger-printed and carry special identity cards at all times, and which would further deprive them of civil liberties for failure to comply with the egregiously immoral law.
Gandhi argued that the law be resisted, but warned that resisters realize that they could be jailed, fined, beaten and even killed. The assembly not only declared its opposition to the legislation; its members raised their right hands and swore, with God as their witness, that they would not submit to such an unjust law.
Gandhi’s legendary talk at the Empire Theater meeting is dramatically portrayed by academy award winning actor Ben Kingsley in this excerpt from the epic film “Gandhi”:
The next day after the anti-apartheid meeting, the Empire Theater was mysteriously destroyed by fire.
Following their September 11th meeting and pledge, Indians refused to register and began burning their ID cards at mass rallies and protests. Thus began the original 9/11 non-violence movement that would literally change the world as the most powerful positive tool for salutary social change.
Satyagraha
The September 11th Johannesburg event began a powerful anti-apartheid movement in South Africa. Thereafter, in 1908 Gandhi carefully coined a new word – “satyagraha” – to describe the movement.
Satyagraha is Sanskrit neologism combining “satya” (Truth) with “agraha” (holding firmly). But because Satyagraha is rooted in Vedic spiritual wisdom it is extremely difficult to translate into English.
Gandhi was a spiritual man in search of God, who equated “Truth” with “God”. He grew up inculcated as a Hindu, and in South Africa called the Bhagavad Gita his “spiritual reference book”. However, he acknowledged that he had been influenced by the teachings of Jesus, the writings of Tolstoy, and Thoreau’s famous essay, “Civil Disobedience.”
Thus, Gandhi’s satyagraha movement was fundamentally spiritual, not just political. It encompassed relentless pursuit of spiritual Truth through the political practice of active, faith-based civil disobedience. It was steadfastly dedicated to asserting and living Divine Truth by nonviolently and respectfully resisting institutional injustice to achieve societal and political justice. Beyond mere “pacifism” or “passive resistance”, it encompassed an actively militant, yet resolutely non-violent faith-based assertion of one’s moral beliefs, with open defiance of unjust laws or decrees.
The movement began with the above recounted defiance of South African apartheid decrees, and burning of racially discriminatory ID cards. Later in India it actively defied unjust British Raj laws, like laws forbidding Indians to make their own salt, and requiring export of all Indian grown cotton to be fabricated in England. Gandhi’s “satyagraha” movement disobeyed those laws with the famous “salt march” and by not purchasing British produced fabrics, while fabricating their cotton with spinning wheels. And Gandhi actively opposed the Indian “untouchable” caste system, condoned by the Bhagavad Gita, as well as by immorally exploitive societal customs.
Gandhi often and broadly spoke about “satyagraha”. Here are a few of his apt quotations:
Truth (satya) implies love, and firmness (agraha) engenders and therefore serves
as a synonym for force. I thus began to call the Indian movement Satyagraha, that is to say,
the Force which is born of Truth and Love or non-violence, and gave up the use of the phrase
“passive resistance”, in connection with it, so much so that even in English writing
we often avoided it and used instead the word “satyagraha” itself.
~ Mahatma Gandhi
“The word satya (Truth) is derived from Sat which means ‘being.’ Nothing is or exists in reality except Truth. That is why Sat or Truth is perhaps the most important name of God, In fact it is more correct to say that Truth is God than to say God is truth. On deeper thinking, however it will be realized that Sat or Satya is the only correct and fully sign fact name for God.”
“Devotion to this Truth is the sole justification for our existence. All our activities should be centered in Truth. Truth should be the very breath of our life. When once this stage in the pilgrim’s progress is reached, all other rules of correct living will come without effort, and obedience to them will be instinctive. But without Truth it is impossible to observe any principles or rules in life.”
“[W]hat may appear as truth to one person will often appear as untruth to another person.
But that need not worry the seeker. Where there is honest effort,
it will be realized that what appear to be different truths are like the countless and apparently different leaves of the same tree.
Does not God himself appear to different individuals in different aspects?
Yet we know that He is one. But Truth is the right designation of God.
Hence there is nothing wrong in every man following Truth according to his lights.
Indeed it is his duty to do so.
Then if there is a mistake on the part of any one so following Truth it will be automatically set right.”
~ Mahatma Gandhi – Mohandas Gandhi on the Meaning of Truth 1/1/1927
“Satyagraha means resisting untruth by truthful means”
“It is a religious duty to fight untruth.
If one remains steadfast in it in a spirit
of dedication, it always brings success.”
~ Mahatma Gandhi – 3/30/1911 Cape Town speech
“Non-violence, which is the quality of the heart, cannot come by an appeal to the brain.” “You must be the change you want to see in the world.”
~ Mahatma Gandhi
”Non-violence is the greatest force man has been endowed with.
Truth is the only goal he has. For God is none other than Truth.
But Truth cannot be, never will be, reached except through non-violence…
That which distinguishes man from all other animals is his capacity to be non-violent.
And he fulfills his mission only to the extent that he is non-violent and no more.“
~ Mahatma Gandhi
Satyagraha Conclusion
Thus the “satyagraha” movement has been a militant, but resolutely non-violent active assertion of fundamental human morality, which has brought this world an unprecedented “evolutionary leap in political consciousness”.
Thereby Mohandas K. Gandhi has become one of the most inspiring and positively influential human beings in our current history.
Rev. Martin Luther King, Jr’s, Message of World Peace Through Love and Gandhian Nonviolence
Like Mahatma Gandhi, Dr. King, a Christian minister, dedicated his life to nonviolent religious spirituality, not just to political social justice.
In 1964 (at age 35) Dr. King became the youngest person ever awarded the Nobel Peace Prize, for his nonviolent social activism in opposing racial segregation, poverty, and war. As a dedicated Christian disciple of Jesus, Dr. King
“found in the nonviolent resistance philosophy of Gandhi … the only morally and practically sound method open to oppressed people in their struggle for freedom.”
Dr. King’s life paralleled Gandhi’s life. Each began as an outspoken advocate of inter-racial equality and social justice in racially segregated societies. Gradually their nonviolent missions expanded to encompass universal freedom, peace and social justice for everyone everywhere.
On humbly accepting the Nobel Peace Prize, as ‘trustee’ for countless unknown others, Dr. King cited Gandhi’s success in India as a key precedent encouraging nonviolent civil rights activism in the USA, saying:
“This [nonviolent] approach to the problem of racial injustice …. was used in a magnificent way by Mohandas K. Gandhi to challenge the might of the British Empire and free his people from the political domination and economic exploitation inflicted upon them for centuries.”
And King described how (because of technological advances which imminently threaten nuclear/ecological catastrophe) the survival of humanity depends upon our nonviolently solving “the problems of racial injustice, poverty, and war” by “living in harmony” with “all-embracing and unconditional love for all men”.
Eloquently he explained that
“[Love is] that force which all of the great religions [Hindu-Moslem-Christian-Jewish-Buddhist] have seen as the supreme unifying principle of life. . . . the key that unlocks the door which leads to ultimate Reality.”
Whereupon he recited this wisdom passage from the First Epistle of St John:
“Let us love one another: for love is of God;
and everyone that loves is born of God, and knows God.
He that loves not, knows not God; for God is love.
If we love one another, God dwells in us, and His
love is perfected in us.” [1 John 4:7-8; 12 ]”
Like Gandhi and Jesus – who also ‘heretically’ preached nonviolent love and forgiveness – King was martyred at (age 39), when his ‘heretic’ truth telling and expanding prophetic powers became intolerable barriers to the US Empire’s military/industrial war plans for Viet Nam and beyond.
Conclusion and Dedication
Today’s posting is deeply dedicated to inspiring a new era of global social justice through peaceful noncooperation and resistance to pervasive “new normal” era political and institutional social injustice, and its insane desecration of Nature on our precious planet.
May the prophetic seeds of political and spiritual Truth first sewn by Gandhi on September 11, 1906, and nurtured worldwide by Dr. King, at long last soon end needless suffering, and allow an unprecedented new era of global peace and harmony, beyond fear and hostility.
And may humankind now heed Dr. King’s crucial warnings that we must “learn to live together as brothers [and sisters] or perish together as fools”; that our survival depends upon “living in harmony” with “all-embracing and unconditional love for all men [and women]”.
And so shall it be!
Ron Rattner
Martin Luther King, Jr.’s Nobel Peace Prize Lecture (full audio+text)
Afterlife?
“In order to know through experience what happens beyond death,
you must go deep within yourself.
In meditation, the truth will come to you.”
~ Shri Dhyanyogi Madhusudandas
“It is in love that we are made; in love we disappear.”
~ Leonard Cohen
“It is in dying to ego life,
that we are reborn to Eternal Life.”
~ Peace Prayer of St. Francis of Assisi (edited by Ron Rattner)
“It is crucial to be mindful of death —
to contemplate that you will not remain long in
this life. If you are not aware of death, you will
fail to take advantage of this special human
life that you have already attained. It is
meaningful since, based on it, important
effects can be accomplished.”
~ Dalai Lama – From “Advice on Dying: And Living a Better Life”
(written with Jeffrey Hopkins, PhD)
Whence come I and whither go I?
That is the great unfathomable question,
the same for every one of us.
Science has no answer to it.
~ Max Planck, Nobel Prize-winning physicist
“People .. who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion.”
~ Albert Einstein
“I have realized that the past and future are real illusions,
that they exist in the present,
which is what there is and all there is.
~ Alan Watts
“Life is NOW
Ever NOW
Never Then!”
~ Ron Rattner, Sutra Sayings
Introduction to “Afterlife?”
Dear Friends,
The mystery of bodily death has long been a central religious and philosophical issue.
Since midlife I have gratefully realized from previously unimagined mystical experiences that inevitable physical death does not end our conscious lifetimes, and that we can enjoy ever growing happiness and soul fulfillment as we lose all ego/mind fears and worries about death and dying.
My profound mystical realizations are explained and discussed in the following Q and A sutra essay verses and comments thereon.
These writings are shared to help inspire our Self realization that beyond ego illusions there is no time, no death or afterlife; that on transcendence of conceptual life, there is only eternal mystery of indescribable and unimaginable Infinite Potentially.
May these writings thereby advance humanity’s ever growing happiness free from fear of inevitable physical death, and all other fearful and negative earthly emotions, and elevate us to harmoniously live together with kindness and compassion, as LOVE.
And so may it be!
Ron Rattner
Afterlife?
Q: Is there an afterlife?
A: After-life is NOW.
Q: Is there life after death?
A: There is no death – only Life.
Q: Then, what is it we call death?
A: A vacation – eternal life-force vacating a transient vehicle.
Ron’s Comments on “Afterlife?”
Dear Friends,
Have you ever considered what if anything happens after bodily death?
The mystery of what happens upon bodily death is an enduring philosophical and religious issue. It is therefore addressed in the above quotations and Q and A sutra essay verses, and in many other SillySutras postings revealing that beyond ego/mind illusions there is no death or afterlife – only Eternal Life NOW.
Background Discussion.
Physical death is inevitable and natural. But for many years it was largely a taboo subject in American society. Euphemistic language was used to describe death. Most Americans feared death, believing it ended life; they usually died in hospitals or other institutions, and not at home surrounded by family.
Today fear of death remains a major societal issue, impeding spiritual evolution, especially for Westerners. Such fear arises from mistaken ego identification as only a mortal physical body rather than the eternal life-force which enlivens the body. But gradually millions of people are transcending fear of death, and leading happier lives after near death [NDE], out of body [OOB] and other mystical experiences.
Since my midlife spiritual awakening I’ve realized that conscious contemplation of physical death can be spiritually important and helpful.
On meeting my beloved Guruji, Shri Dhyanyogi Madhusudandas, I learned that from childhood he had been preoccupied with two perennial puzzles: “Who am I?” and “What is death?”; that at age thirteen, inspired by irresistible inner longing for Self-realization, Guruji had run away from home in search of experiential answers to those enduring questions. Ultimately his questions were answered through meditative experience. Thereafter he taught that:
“In order to know through experience what happens beyond death,
you must go deep within yourself.
In meditation, the truth will come to you.”
~ Shri Dhyanyogi Madhusudandas
Also I’ve learned that Tibetan Buddhists encourage frequent contemplation of physical death as an important spiritual practice for optimizing opportunities of this precious lifetime, and in preparation for auspicious future lifetimes. Thus the Dalai Lama has written that:
“It is crucial to be mindful of death —
to contemplate that you will not remain long in
this life. If you are not aware of death, you will
fail to take advantage of this special human
life that you have already attained. It is
meaningful since, based on it, important
effects can be accomplished.”
~ From “Advice on Dying: And Living a Better Life” by Dalai Lama and Jeffrey Hopkins, PhD
Inspired by Guruji, the Tibetan Buddhists, and mystical experiences, I developed deep curiosity and philosophical interest in the spiritual significance of death and dying, reincarnation, and karma. And gradually I have realized the importance of these subjects.
So I’ve shared many stories, essays and poems about these subjects, which I commend to your attention. (Eg. See “related” posts and audio files linked below.)
Especially after suffering a June, 2014 near-death taxicab rundown, more than ever before I now frequently contemplate my inevitable – and perhaps imminent – death, with unspeakable gratitude for this precious human lifetime and for the evolutionary opportunities and happiness it has brought me.
Gratefully I have learned from experience that life is eternal and that “as we lose our fear of leaving life, we gain the art of living life.”
So this posting is dedicated to helping us find growing happiness free from fears and worries about inevitable physical death, and related fearful and negative emotions. So that we instead accentuate optimistic and compassionate feelings, attitudes, and behaviors, which bring us ever growing happiness and further our spiritual evolution.
And so may it be!
Ron Rattner
My Life of “Prayer”
~ Ron’s Memoirs
“Our prayers should be for blessings in general,
for God knows best what is good for us.”
~ Socrates
“When we pray to God we must be seeking nothing — nothing.”
“We should seek not so much to pray, but to become prayer.”
~ Saint Francis of Assisi
“[Our] own will is all that answers prayer,
only it appears under the guise of different religious conceptions to each mind.
We may call it Buddha, Jesus, Krishna,
but it is only the Self, the ‘I’.”
~ Swami Vivekananda
Ron’s Introduction to My Life of “Prayer”
Dear Friends,
Since my mid-life spiritual awakening at age forty three, I have experienced a previously unimagined transformative new life-phase of growing inner-awareness in which spontaneous prayer has become fundamental.
So these spiritual memoirs appropriately include the following recollections and explanations of “prayer” in my life, both before and since the midlife awakening. In them I recount how I began this lifetime only praying rarely in organized religious programs, but how after years of evolutionary process I now instinctively pray constantly and spontaneously, with an unprecedented and all encompassing concept of “prayer”.
These memoirs are written and dedicated to help spiritually “inspire many people”, as requested and foreseen by my beloved Guruji, Shri Dhyanyogi Madhusudandas.
And so may it be!
Ron Rattner
My history with “prayer”
I don’t recall spontaneously praying or crying to God prior to midlife. But I do remember feeling emotionally moved while singing collective prayers, and on hearing chanted cantorial prayers, at organized Jewish high holy day services. Even though I didn’t understand the words, I was especially affected by “Kol Nidre” (“All Vows”), an emotively powerful prayer with a hauntingly beautiful melody which is chanted and recited in ancient Aramaic, to begin Yom Kippur services.
Only after the midlife awakening did I synchronistically begin regularly praying with daily recitations of the “make me an instrument of Thy peace” prayer attributed to Saint Francis of Assisi – heartfelt recitations which have continued for over forty years.
Before the midlife awakening I hadn’t shed tears as an adult. But thereupon, I cried for twenty four hours, and soon realized with amazement that I was crying with intense longing for God. (See Beholding The Eternal Light Of Consciousness.) And that prayerful ’gift of tears’ still persists.
Two years after the midlife awakening, I met my beloved Guruji, Shri Dhyanyogi Madhusudandas, and received shaktipat initiation into the path of kundalini yoga. Thereupon I was given a sacred “Rama” mantra and spiritual name “Rasik: one engrossed in devotion”. Afterwards, as Guruji presciently had foreseen, I became and have ever since remained “engrossed in devotion”, intensely yearning for the Divine, and often spontaneously calling and weeping for “Rama” with deep longing.
Also, in addition to the Saint Francis prayer, I began regularly reciting prayers and mantras recommended by Guruji, and soon became a “born-again Hindu”. Though some Hindu prayers were directed to mythological Hindu deities – including the legendary monkey-god Hanuman – in calling, crying or praying to the Divine, I consistently conceived of “God” as formless and invisible. Ultimately, on my acceptance of Advaita non-duality philosophy, “God” as ultimate Reality became (and remains} for me an inconceivable Mystery.
Especially during my extended post-retirement reclusive period, I daily prayed for particular people, envisioning them as enveloped by divine light, while silently praying for everyone everywhere. Sometimes I prayed for specific outcomes, like healing or wellbeing, while continuing to pray for all Life everywhere.
Now, although all specific loving prayers are beneficial, I instinctively pray with faith for best outcomes, without specifying desired results. Especially since miraculously surviving and recovering from a June, 2014 near-death taxicab rundown, I have gratefully given my ‘irrevocable power of attorney’ to The Lone Arranger to determine appropriate outcomes for all Life everywhere.
What is “prayer”?
On first meeting Guruji I simply thought of prayer as ‘talking to God’, and meditation as listening. So I didn’t then even consider calling and crying for God or reciting mantras as “prayers”. But since then my view of “prayer” gradually widened to include those and many other behaviors not previously regarded as “prayer”. Thus my concept of prayer now includes all heartfelt longings for eternal communion with the Divine. And I accept Mahatma Gandhi’s statement that “prayer is nothing else but an intense longing of the heart”. Also, I believe it possible for us to prayerfully open our hearts to all Life, without excluding anyone or anything, even vile enemies. (See e.g. https://sillysutras.com/how-st-francis-of-assisi-inspires-pope-francis/)
How shall we pray?
Prayer is universal – a concept recognized worldwide by all cultures and people. But it is understood and practiced in different ways at different times.
In perceived dire sudden emergencies or threats most humans spontaneously pray for help, even if they haven’t previously prayed and their instinct to pray is subliminal. Thus, once before becoming a “born-again Hindu”, I suddenly began calling and crying out to God as “Rama, Rama, Rama”, upon fearfully being lost in a jungle-like Hawaiian nature preserve. And I remember instinctively exclaiming “Jesus” when twice almost run down by crazy car drivers, though I’d never before prayed to Jesus.
All humans share a common instinct to return to our Divine Source. But, as unique beings with uniquely conditioned karmic perspectives and limitations, we each experience different evolutionary challenges and different theoretical spiritual paths. So, as we evolve toward realization of our common spiritual Source and Self identity, different practices and behaviors are most appropriate for each of us – including whether, when or how we pray. (See e.g. https://sillysutras.com/different-person-different-path/ ) In my experience, our inner insights and instincts best help us determine our unique evolutionary paths.
Thus, though I began this lifetime only praying rarely in organized religious programs, after years of evolutionary process I now instinctively pray constantly and spontaneously, with an unprecedented and all encompassing concept of “prayer”.
I am unqualified to tell others how, when or whether to pray. But it is my aspiration that SillySutras readers may find guidance about prayer and other spiritual practices from these memoirs and cited spiritual quotations. So I will hereafter share my opinions and observations about prayer in our lives.
Observations and quotations about “prayer”
Praying is instinctive. Throughout recorded human history prayers have been offered by countless saints and sages, and by ordinary people of every religious denomination. Even Buddhists who don’t believe in a Creator God recite many mantras and pray a lot.
Different people have differing ideas about meanings and methods of “prayer”. Most often prayer involves asking for divine help or expressing gratitude to God or other higher power. But “prayer” can be broadly considered as all spontaneous, heartfelt, or worshipful longing for or communion with Universal Intelligence, Nature, or Divinity. And all such selfless loving prayer may be magically powerful. For example, I’ve become gratefully convinced that heartfelt prayers of others helped my miraculous survival and healing from a 2014 near-death taxi rundown. And that all our compassionate prayers are often answered. Mahatma Gandhi has said that prayer “is the most potent instrument of action”; that “with the Grace of God everything can be achieved.”
“Everything we think, do or say changes this world in some way”. So we are all co-creating our earthly mental reality. As Universal Spirit, we are ONE, and we ‘contagiously’ influence one another, positively or negatively. Every thought affects our collective consciousness. We have infinite potentiality to lovingly and prayerfully bless this world. But our fearful and worrisome thoughts and behaviors are tantamount to negative prayers, which can unknowingly afflict the world. So mental mindfulness helps us avert such worrisome thoughts.
Beyond historically helpful traditional prayer customs and practices, even Western scientific double-blind “placebo effect” studies, now support efficacy of prayer. A 2006 Washington Post article even asserted that “prayer is the most common complement to mainstream medicine, far outpacing acupuncture, herbs, vitamins and other alternative remedies.”
The stiller and more focused our minds, the more opened our hearts, and the deeper our harmony with Nature, the more impactful are our prayers. And, whether or not we intentionally “pray”, our focused awareness of conditioned mental propensities can be key to fulfilling our deepest evolutionary aspirations.
It’s best to be givers, not getters. For it is in giving that we receive. So, it’s preferable to pray selflessly for peace and welfare of all others, rather than for perceived self-interests; to ‘pray for God to do through us – not for us’.
“When we pray to God we must be seeking nothing — nothing.”
~ Saint Francis of Assisi to his Order of Friars Minor
And it’s best to leave to Supreme Authority details of how to accomplish all our prayerful wishes, rather than to specify them.
“Our prayers should be for blessings in general,
for God knows best what is good for us.”
~ Socrates
As we evolve beyond our illusionary perceptual/conceptual separation of each other, and all our other mistaken beliefs which theoretically divide ONE Reality, those illusions gradually melt into mystery. And increasingly we realize that we are THAT eternal Self to which we which we pray, and to which we intensely aspire to return. We see that
“[Our] own will is all that answers prayer,
only it appears under the guise of different religious conceptions to each mind.
We may call it Buddha, Jesus, Krishna,
but it is only the Self, the ‘I’.”
~ Swami Vivekananda – Jnana Yoga
Becoming “prayer”
There are now, and always have been, rare Avatars, Saints and Buddha-like beings who are completely devoted to blessing all Life, without exception or exclusion. Hence, it is possible to live life as continual prayer, not just with continual prayer. So it can be evolutionarily feasible that ultimately
“We should seek not so much to pray, but to become prayer.”
~ Saint Francis of Assisi to his Order of Friars Minor
Realization of humanity’s shared evolutionary aspiration.
Realization of such a perpetually prayerful saintly state is humanity’s deepest aspiration. Knowingly or unknowingly, consciously or subconsciously, no matter who or where we are, no matter our age, gender or culture, all humans share a universal and irresistible instinct and desire to return to a soul-remembered original state of Divine Love, Peace and Oneness – a transcendent state beyond words or thoughts, so marvelous that its subliminal memory magnetically attracts every sentient being to merge and be At-One with THAT.
Conclusion
SELF Realization of THAT to which we pray, and for which we deeply aspire, is our ultimate destiny. May these writings on “prayer” help advance us toward that destiny.
And so may it be!
Ron Rattner
Becoming Givers, Not Getters
“For it is in giving that we receive.”
~ St. Francis of Assisi, peace prayer
“You give but little when you give of your possessions.
It is when you give of yourself that you truly give.” …
“For in truth it is life that gives unto life –
while you, who deem yourself a giver,
is but a witness.”
~ Kahlil Gibran, The Prophet
“You can give without loving,
but you can never love without giving.”
~ Robert Louis Stevenson and/or
~ Victor Hugo, Les Misérables
“The value of a man resides in what he gives,
and not in what he is capable of receiving.”
~ Albert Einstein
“The wise man does not lay up his own treasures.
The more he gives to others, the more he has for his own.”
~ Lao Tzu
“Life is for giving and forgiving,
not getting and forgetting.”
~ Ron Rattner, Sutra sayings
Shri Dhyanyogi Madhusudandas
Dear Friends,
Since meeting my beloved Guruji, Shri Dhyanyogi Madhusudandas, l’ve been learning from life that we can bless the world by becoming givers, not getters.
Soon after my shakipat initiation, I attended a group meditation program wherein Guruji entertained and answered audience questions. His simple response to one of those questions has had lasting impact for me.
A skeptical newcomer asked Guruji: “What are you getting from what you are doing?”
Guruji responded succinctly and inspirationally: “Gurus are givers, not getters.”
After gratefully reflecting on Guruji’s saintly motivation, I’ve realized that we don’t have to become gurus to be givers; that we can all be givers, not getters, by lovingly helping – and not harming – others.
From long life experience I’ve seen that we all can help others, each in our own unique way from our unique perspectives.
Most people I’ve met are ordinary people (in many different life roles), who are naturally, generous, kind and compassionate, and who are instinctively motivated to be helpful in their relationships with others, even though they live in a materialist society which has become polluted by greed and selfishness.
As William Shakespeare reminded us, all the world’s a stage on which we each play different roles in an endless cosmic melodrama. Whatever our roles, we can bless the world by lovingly giving and forgiving, rather than selfishly getting and forgetting.
We are all connected and everything we think do or say changes this world in some way. So we don’t have to be materially or money rich to bless the world.
For more than forty years I have been daily reciting the peace prayer attributed to Saint Francis of Assisi, which reminds us that “It is in giving, that we receive” , and I’ve observed the fundamental truth of that declaration.
So I write today as a heartfelt reminder that each us in our own unique way can help bless the world by giving our loving and respectful kindness to all sentient beings and to our beautiful blue planet.
May we together harmoniously co-create and bless the world as Love by being givers, not getters, and thus by helping, not hurting, everyone everywhere.
And so may it be!
Ron Rattner
Life Is NOW, Never Then!
“That which is timeless is found NOW.”
~ Buddha
“Life can be found only in the present moment.
The past is gone, the future is not yet here,
and if we do not go back to ourselves in the present moment,
we cannot be in touch with life.”
~ Thich Nhat Hanh
“People .. who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion.”
~ Albert Einstein
Tao and Zen
are NOW,
not then.
~ Ron Rattner, Sutra Sayings
Introduction to Life Is NOW, Never Then!
Dear Friends,
After my mid-life spiritual awakening, which began a new life phase of previously unimagined interest in spiritual evolution, I began to regularly and reflectively walk alone by San Francisco Bay, as an informal spiritual practice.
While walking by the Bay, I synchronistically began “channeling” spiritual sayings, rhymes and poems. Often, too, I’d spontaneously sing original melodies to accompany my poems and rhymes. As I walked, I regularly wrote the words that came to me. But, mostly I forgot the melodies, which I couldn’t write.
One of the few songs with melody that I remembered, I called Life Is NOW, Never Then!
It was telepathically transmitted and received as I joyfully experienced being in the precious present moment – the NOW.
After composing the Life is NOW song I rarely sang it, and it wasn’t otherwise performed or known to others, except for a few of my friends. Later, upon launching the SillySutras website, I recorded and posted an mp3 version of the song.
Also, Rob Tobias, a talented Oregon musician/songwriter/singer and videographer, and longtime partner of my niece Janice Medvin, started filming me for a biographical documentary record of eccentric Uncle Ron’s spiritual journey from litigation to meditation and beyond, which he titled: “Walks With Ron (A Spiritual Memoir)” . During the filming process, Rob heard and liked the Life is NOW song, and ultimately this year he professionally performed and recorded his version of the song.
Embedded below are both my original recording and Rob’s current professional recording of the Life is NOW song. Please enjoy the written and recorded versions of the song, and reflect deeply on their fundamental spiritual message.
May they inspire our spiritual evolution and growing happiness in life, by encouraging our being Here NOW in each precious present moment.
And so may it be!
Ron Rattner
Life Is NOW, Never Then!
Life is NOW
Ever NOW
Never then.
Life is NOW
Ever NOW
Never then.
Life is NOW or never,
Life is NOW forever,
Life is NOW
Ever NOW
Never then.
Past is history,
Future’s mystery;
But, life is never then.
Life is NOW or never,
Life is NOW forever,
Life is NOW
Ever NOW
Never then.
Time is how
We measure now.
But, life is never when.
Life is NOW or never,
Life is NOW forever,
Life is NOW
Ever NOW
Never then.
Life is NOW
Ever NOW
Never then.
Life is NOW
Ever NOW
Never then.
Life is NOW or never,
Life is NOW forever,
Life is NOW
Ever NOW
Never then.
Ron’s singing of “Life Is NOW, Never Then!”
Rob Tobias’s professional performance of “Life Is NOW”
Dedication
May the Life is NOW song lyrics and recordings inspire our spiritual evolution and growing happiness, by encouraging our being Here NOW in each precious present moment.
And so may it be!
Namasté!
Ron Rattner
Spirituality, Religion and Politics
~ Quotations and Sayings
“In everything do to others as you would have them do to you;
for this is the law and the prophets.”
~ Matthew 7:12
“Judge not, that you be not judged.
For with what judgment you judge, you will be judged;
and with the measure you use, it will be measured back to you.”
~ Matthew 7:1-5
“Those who say religion has nothing to do with politics
do not know what religion is.”
“I claim that human mind or human society is not divided
into watertight compartments called social, political and religious. All act and react upon one another.”
~ Mahatma Gandhi
Introduction
Dear Friends,
In my memoirs about Spirituality, Religion and Politics I recounted the history of my egalitarian social justice politics and Gandhian political philosophy. And I explained how my political/philosophical and spiritual/moral perspectives have helped me become an ever vigilant and concerned spiritual citizen of our beautiful blue planet Earth, with ever expanding happiness and gratitude for this hallowed human lifetime.
Hereafter posted is a collection of political/moral quotations which have helped me. They are shared with the deep aspiration that they may help all of us remember the sanctity of Earth-life, until ultimately we realize that everything’s holy; and, that nothing’s really Real, but Divine LOVE.
And so may it be!
Ron Rattner
Quotation Collection concerning “Spirituality, Religion and Politics”
“The only thing necessary for the triumph of evil is that good men do nothing”
~ President John F. Kennedy, quoting Philosopher Edmond Burke
“One of the penalties for refusing to participate in politics is that you end up being governed by your inferiors.”
~ Plato
“Wanting to reform the world without discovering one’s true self is like
trying to cover the world with leather to avoid the pain of walking on
stones and thorns. It is much simpler to wear shoes.”
~ Sri Ramana Maharshi
“There will be no end to the troubles of states, or of humanity itself, till philosophers become kings in this world, or till those we now call kings and rulers really and truly become philosophers, and political power and philosophy thus come into the same hands.”
~ Plato
“Let not any one pacify his conscience by the delusion
that he can do no harm if he takes no part, and forms no opinion.
Bad men need nothing more to compass their ends,
than that good men should look on and do nothing.”
~ John Stuart Mill, Philosopher
“In our age there is no such thing as “keeping out of politics.” All issues are political issues, and politics itself is a mass of lies, evasions, folly, hatred and schizophrenia.”
~ George Orwell – “Politics and the English Language,” 1946
“I am a firm believer in the people. If given the truth, they can be depended upon to meet any national crisis. The great point is to bring them the real facts.”
~ Abraham Lincoln
“If you tell a lie big enough and keep repeating it, people will eventually come to believe it. The lie can be maintained only for such time as the State can shield the people from the political, economic and/or military consequences of the lie. It thus becomes vitally important for the State to use all of its powers to repress dissent, for the truth is the mortal enemy of the lie, and thus by extension, the truth is the greatest enemy of the State.”
~ Joseph Goebbels
“Naturally the common people don’t want war: neither in Russia, nor in England, nor for that matter in Germany. That is understood. But after all it is the leaders of a country who determine the policy and it is always a simple matter to drag the people along, whether it is a democracy or fascist dictorship, or a parliament or a communist dictatorship. Voice or no voice, the people can always be brought to the bidding of the leaders. That is easy. All you have to do is tell them they are being attacked, and denounce the peace makers for lack of patriotism and exposing the country to danger. It works the same in any country.”
~ Hermann Goering, at the Nuremberg Trials
“An oligarchy of private capital cannot be effectively checked even by a democratically organized political society because under existing conditions, private capitalists inevitably control, directly or indirectly, the main sources of information.”
~ Albert Einstein
“A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual doom.”
~ Dr. Martin Luther King, Jr.
Where is the justice of political power if it… marches upon neighboring lands, killing thousands and pillaging the very hills?
~ Kahlil Gibran
“Injustice anywhere is a threat to justice everywhere.”
~ Martin Luther King, Jr.
“Don’t let anybody make you think God chose America as His divine messianic force to be a sort of policeman of the whole world.” .. “We must learn to live together as brothers or perish together as fools.” ..“The choice is not between violence and nonviolence but between nonviolence and nonexistence.”
~ Dr. Martin Luther King, Jr.
In religion and politics people’s beliefs and convictions are in almost every case gotten at second-hand, and without examination, from authorities who have not themselves examined the questions at issue but have taken them at second-hand from other non-examiners, whose opinions about them were not worth a brass farthing.
~ Mark Twain, Autobiography
“At least two thirds of our miseries spring from human stupidity, human malice and those great motivators and justifiers of malice and stupidity, idealism, dogmatism and proselytizing zeal on behalf of religious or political idols.”
~ Aldous Huxley
“Many ancient Indian masters have preached nonviolence as a philosophy. That was a more spiritual understanding of it. Mahatma Gandhi, in this twentieth century, produced a very sophisticated approach because he implemented that very noble philosophy of nonviolence in modern politics, and he succeeded. That is a very great thing. It has represented an evolutionary leap in political consciousness, his experimentation with truth.”
~ H.H. Dalai Lama, from “The Dalai Lama, A Policy of Kindness”
“What is a wife and what is a harlot? What is a church and what
Is a theatre? are they two and not one? can they exist separate?
Are not religion and politics the same thing? Brotherhood is religion,
O demonstrations of reason dividing families in cruelty and pride!”
~ William Blake
“Your daily life is your temple and your religion. …
Is not religion all deeds and all reflection,
And that which is neither deed nor reflection,
but a wonder and a surprise ever springing in the soul,
even while the hands hew the stone or tend the loom?
Who can separate his faith from his actions, or his belief from his occupations?
~ Kahlil Gibran, “The Prophet”
“The greatest religion is to be true to your own nature. Have faith in yourselves!”
~ Swami Vivekananda
“The religion of the future will be a cosmic religion. It should transcend a personal God and avoid dogmas and theology. Covering both natural and spiritual, it should be based on a religious sense arising from the experience of all things, natural and spiritual and a meaningful unity.”
~ Albert Einstein
“True religion is real living; living with all one’s soul, with all one’s goodness and righteousness.”
~ Albert Einstein
“My religion is very simple. My religion is kindness”“There is no need for temples; no need for complicated philosophy. Our own brain, our own heart is our temple; the philosophy is kindness.”
~ H.H. the Dalai Lama
You are never dedicated to something you have complete confidence in. No one is fanatically shouting that the sun is going to rise tomorrow. They know it is going to rise tomorrow. When people are fanatically dedicated to political or religious faiths or any other kinds of dogmas or goals, it’s always because these dogmas or goals are in doubt.
~ Robert M. Pirsig, Zen and the Art of Motorcycle Maintenance
“Don’t you see that the whole aim of Newspeak is to narrow the range of thought?… Has it ever occurred to you, Winston, that by the year 2050, at the very latest, not a single human being will be alive who could understand such a conversation as we are having now?…The whole climate of thought will be different. In fact, there will be no thought, as we understand it now.”
“Orthodoxy means not thinking—not needing to think. Orthodoxy is unconsciousness.”
~ George Orwell, “1984”
Even a purely moral act that has no hope of any immediate and visible political effect can gradually and indirectly, over time, gain in political significance.
~ Vaclav Havel
“Don’t let anybody make you think God chose America as His divine messianic force to be a sort of policeman of the whole world.” .. “We must learn to live together as brothers or perish together as fools.” ..“The choice is not between violence and nonviolence but between nonviolence and nonexistence.”
~ Dr. Martin Luther King, Jr.
“Capitalism does not permit an even flow of economic resources. With this system, a small privileged few are rich beyond conscience, and almost all others are doomed to be poor at some level. That’s the way the system works. And since we know that the system will not change the rules, we are going to have to change the system.”
~ Dr. Martin Luther King, Jr.
“It is important that we conduct our… life with compassion, with kindness.
Without compassion, you can’t be happy, no matter how rich you are.
You become isolated and trapped within your own world,
unable to relate to people or understand them.
Running after profit at the expense of compassion hurts you as much as it hurts other people.”
“When you look deeply, you see the pain and suffering in the world, and
recognize your deep desire to relieve it. You also recognize that bringing joy to
others is the greatest joy you can have, the greatest achievement. In choosing to
cultivate true power, you do not have to give up your desire for the good life.
Your life can be more satisfying, and you will be happy and relaxed, relieving
suffering and bringing happiness to everyone.”
~ Thich Nhat Hanh, The Art of Power, Introduction
“When fear becomes collective, when anger becomes collective, it’s extremely dangerous. It is overwhelming… The mass media and the military-industrial complex create a prison for us, so we continue to think, see, and act in the same way… We need the courage to express ourselves even when the majority is going in the opposite direction… because a change of direction can happen only when there is a collective awakening… Therefore, it is very important to say, ‘I am here!’ to those who share the same kind of insight.”
~ Thich Nhat Hanh, The Art of Power
“The only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant. He cannot rightfully be compelled to do or forbear because it will be better for him to do so, because it will make him happier, because, in the opinion of others, to do so would be wise, or even right… The only part of the conduct of anyone, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.”
~ John Stuart Mill, Philosopher, On Liberty
Conclusion and dedication
The foregoing quotations confirm that fundamental issues of spirituality, morality and politics are often inextricably intertwined. Each of us must morally resolve such issues from our unique perspectives of “reality”, as seemingly separate souls.
Particularly in this pivotal “new normal” era in human history, these writings are deeply dedicated to uplifting everyone everywhere to higher states of consciousness, spiritual freedom, and happiness.
May they so guide us, and thereby help us remember the sanctity of all Earth-life, as we inevitably return to our ONE inner Source, and realize that nothing’s really Real, but Divine LOVE!
And so may it be!
Ron Rattner
Spirituality, Religion and Politics
~ Ron’s Memoirs
“Those who say religion has nothing to do with politics
do not know what religion is.”
“I claim that human mind or human society is not divided into watertight compartments called social, political and religious.
All act and react upon one another.”
~ Mahatma Gandhi
“Look how the caravan of civilization
has been ambushed.
Fools are everywhere in charge.
Do not practice solitude like Jesus.
Be in the assembly, and take charge of it.”
~ Rumi
“In our age there is no such thing as “keeping out of politics.”
All issues are political issues, and politics itself is a mass of lies, evasions, folly, hatred and schizophrenia.”
~ George Orwell – “Politics and the English Language,” 1946
“When fear becomes collective, when anger becomes collective, it’s extremely dangerous. It is overwhelming… The mass media and the military-industrial complex create a prison for us, so we continue to think, see, and act in the same way… We need the courage to express ourselves even when the majority is going in the opposite direction… because a change of direction can happen only when there is a collective awakening… Therefore, it is very important to say, ‘I am here!’ to those who share the same kind of insight.”
~ Thich Nhat Hanh, The Art of Power
Mahatma Gandhi
Introduction.
After my mid-life spiritual awakening, my lifestyle changed radically. While publicly maintaining my professional life as a lawyer, privately I soon began living a simple monk-like existence, withdrawing from prior involvement in worldly entertainments and pastimes. For the first time in many years, I was living alone without a partner to influence my way of life. So, following inner inclinations, I stopped watching TV and rarely went to movies or concerts. I became a largely raw-food vegetarian and ate mostly at home rather than in restaurants. Retaining very few pre-divorce friends, I spent more time alone and began associating mainly with people interested in spirituality.
And especially after meeting Guruji in 1978, I felt for the first time an intense longing to return to Divinity. So I began praying fervently for a way to exchange my life of litigation for a life of meditation. But I felt confused and conflicted because I needed income from lawyering to help support my young children.
Whereupon, synchronistically I was given an unforgettable mystical experience which helped resolve that confusion. In a crowded courtroom, I was shown that the Divine is immanent in everyone everywhere – even in crafty lawyers; that experiencing nearness to God is mostly dependent on our state of mind rather than our physical environment. (See https://sillysutras.com/beholding-divine-light-in-a-worldly-courtroom-rons-memoirs/ )
So I became resigned to carrying on my life as a lawyer. However, I remained uncertain about continuing my life-long social justice activities when I yearned to devote more quiet time for meditation, prayer and spiritual practices.
Ultimately, after much soul searching, I honored inner impulses and persisted in pursuing an egalitarian path of politically engaged spirituality, rather than a path of monk-like withdrawal from worldly concerns. Though I respected the reclusive spiritual masters, monks and nuns who elevate human consciousness through their spiritual light and devotional practices, I felt greatest affinity with Mahatma Gandhi, Martin Luther King, Jr., Jesus, and the Dalai Lama, whose non-violent pursuit of social justice greatly inspired me.
My Social Justice Politics.
Though neither of my parents was politically engaged, growing up I felt early affinity with traditional Jewish social justice values. The Torah (old Testament) admonishes Jews not just to give to the poor but to advocate on their behalf. For example, Proverbs 31:9 tells Jews to “speak up, judge righteously, champion the poor and the needy.”
So, in becoming a lawyer and throughout my professional career, my main motivation was to help others; it was not to become rich or famous. Long before my spiritual awakening, I had a deep inner instinct to pursue social justice causes, with considerable egalitarian sensitivity to the “insanity and iniquity of inequity in our society”. For many years I symbolically kept on my desk a placard with this inspiring biblical language:
“He shall rescue the needy from rich oppressors,
The distressed who have no protector.
He will have pity on the needy and poor,
And redeem them from oppression and violence.”
~ Psalm 72:12-14
In the late 1950’s I was deeply influenced and persuaded by then prominent author-psychotherapist Erich Fromm, about the pathology of ‘normalcy’ in our materialistic society. In “The Sane Society” Fromm suggested that materialistic Western society was lacking in sanity; that the inequities and disharmonies of the entire society were pathological, not just the mental illnesses of people therein. Like Karl Marx, Fromm saw capitalistic greed and exploitation of workers at the root of societal pathology, and persuasively he advocated for democratic socialism. (Much later I learned that my heroes Dr. King, Albert Einstein and the Dalai Lame held similar views.)
Fromm’s essay confirmed and enhanced my instinctive reluctance to selfishly follow materialistic societal goals. And it encouraged me to endorse egalitarian political and economic solutions for redressing indiscriminate imposition of inequality in our capitalistic society. Often I became quite passionate and outspoken about my political views that “the more that money rules the world, the more that money ruins the world”.
Especially after the traumatically shocking 1963 “deep state” assassination of President John F. Kennedy and the soon ensuing ‘false flag’ alleged Gulf of Tonkin attack as pretense for escalated and patently insane Viet Nam war devastation, I became aware of the prescience of President Dwight Eisenhower’s 1961 valedictory caution against dominance of the “military-industrial complex” with “potential for the disastrous rise of misplaced power”. And ultimately I perceived that, despite Eisenhower’s warning, ruling power had indeed been misappropriated by people who are ruling and ruining the world, in concert with the military-industrial complex or “deep state”, while presiding over serious curtailments of US constitutional protections and civil liberties.
I saw that just as Hitler in Nazi Germany had molded an insane society to support his pathological pretensions and plans, sociopathic Western leaders of all political parties have used insidious propaganda about contrived enemies and fomented “terrorists” as a pretense to create insane societies which have fearfully condoned or acquiesced in outrageously immoral wars in Afghanistan and Iraq, drone killings of innocent civilians, and plans for attacking Iran, Libya, Syria and other Moslem countries, with radically expanded US military budgets and executive powers, while obscenely enriching entrenched vested interests.
Politically Engaged Spirituality.
After my mid-life spiritual awakening, my radical political views persisted. But, inspired by Mahatma Gandhi and others, I sought to ‘spiritualize’ my legal advocacy and social justice pursuits, so as to foster rather than impede optimal evolutionary advancement. Though outwardly little changed, inwardly I more and more accepted challenges of my lawyer’s life as opportunities to fulfill moral responsibilities to society, my clients, my family and others, while elevating my spiritual awareness.
But, especially after inauguration of the Bush/Cheney administration and the terrorist attacks of 9/11/2001 – which (based upon indisputable evidence) I deemed ‘false-flag’ operations perpetrated to foment hatred against intended Moslem targets of the military industrial complex – I became so caught up in polarized political issues that I clearly was experiencing more combative (rajasic) and less elevated (sattvic) energy than before meeting Guruji. However, instead of taking responsibility for my own agitated and combative state of mind, I often complained that Bush and Cheney and deep state ‘neocons’ had ‘brought me down’ from higher states of consciousness.
Gradually, I came to see that it was my own disturbed, judgmental and reactive ego/mind – not Bush and Cheney et al – that was psychologically bringing me down. Thus, I also could see (as Mahatma Gandhi observed) that the human mind and human society are “not divided into watertight compartments called social, political and religious. All act and react upon one another.” And I began viewing apparent injustices with more and more detached compassion for the wrongdoers’ egotistic ignorance – yet never abandoning nonviolent Gandhian pursuit of social justice.
Further, during recent “new normal” global sufferings, I’ve realized that most spiritually evolved people are empathetically awakening with deep concern about resisting and ending current needless hardships caused by unprecedented alleged health edicts fraudulently curtailing normal human activities, and by inequitable and unsustainable human exploitation of vulnerable beings and limited planetary resources insanely initiated by transnationally powerful “leaders” and institutions.
Because our hallowed Mother Earth is now experiencing an Aquarian age of “once-in-a-lifetime” favorable cosmic energies and auspicious cyclical and astrological planetary alignments, and because the Eternal Light of Divine Truth always prevails over malignant darkness, I now optimistically foresee humankind’s imminent “critical mass” empathetic awakening to our instinctive caring for one-another, and ascension to elevated new dimensions beyond current space/time sufferings – wherein we will follow our hearts to co-create a prophesied New Earth era of long-lasting happiness beyond space/time sufferings.
Thus I believe that this is an historically unprecedented pivotal time, when much of humankind will ‘quantum leap’ to lovingly higher states of consciousness and spiritual freedom. And that we are immensely fortunate to witness and cooperatively participate in so raising humanity’s collective consciousness, as – at long last – we return to living life as unseen Source of all we see.
Conclusion and Dedication
Hence my Gandhian political philosophy has helped me experience ever expanding gratitude for this hallowed human lifetime, and to remember and revere the Divine Holiness of everyone, everything, everywhere.
May these memoirs about the politics of spirituality and morality similarly inspire all of us, individually and collectively, to gratefully become ever vigilant and concerned spiritual citizens of our beautiful blue planet Earth. And may we non-judgmentally and forgivingly remember the holiness of all Earth-life, until ultimately we realize that everything’s holy; and, that nothing’s really Real, but Divine LOVE.
In arriving at crucial insights about the politics of spirituality and morality, I received much inspiration from the lives and words of others. A collection of quotations which have especially helped me is now posted at https://sillysutras.com/spirituality-religion-and-politics-quotations-and-sayings/.
And so may it be!
Namasté!
Ron Rattner
