Posts Tagged ‘Advaita’
Death? Afterlife? Rebirth?
~ Easter Reflections on Resurrections
~ Ron’s Memoirs
At my death do not lament our separation …
as the sun and moon but seem to set,
in reality this is a rebirth.
~ Rumi
“I tell you the truth,
no one can see the kingdom of God
unless he is born again.”
~ John – 3:3
“The soul is eternal, all-pervading, unmodifiable, immovable and primordial.”
“The soul never takes birth and never dies at any time,
nor does it come into being again when the body is created.
The soul is birthless, eternal, imperishable and timeless,
and is never destroyed when the body is destroyed.
Just as a man giving up old worn out garments accepts other new apparel, in the same way the embodied soul giving up old and worn out bodies verily accepts new bodies.”
~ Bhagavad Gita, Chapter 2, Krishna to Arjuna
“I died as a mineral and became a plant,
I died as a plant and rose to animal,
I died as animal and I was man.
Why should I fear?
When was I less by dying?
Yet once more I shall die as man,
To soar with angels blest;
But even from angelhood I must pass on …”
~ Rumi
death, as men call him, ends what they call men
–but beauty is more now than dying’s when…
~ e. e. cummings
“The dewdrop belongs to the sea.
Separated, it is vulnerable to the sun and wind and other elements of nature;
but when the droplet returns to its source, it becomes magnified in oneness with the sea.
So it is with your life. United to God you become immortal.”
~ Paramahansa Yogananda
Eternal Life is gained by utter abandonment of one’s own life.
When God appears to His ardent lover the lover is absorbed in Him,
and not so much as a hair of the lover remains.
True lovers are as shadows, and when the sun shines in glory
the shadows vanish away.
He is a true lover to God to whom God says,
“I am thine, and thou art mine! ”
~ Rumi
Tree of Life
The Last Supper
Ron’s Introduction to Death? Afterlife? Rebirth? ~ Easter Reflections on Resurrections
Dear Friends,
At age ninety one, I have long reflected upon crucially important perennial questions concerning life, death, afterlife, and rebirth. And thereby I’ve been blessed to realize that consciousness as Divine LOVE continues eternally after inevitable physical death.
Background
My background in this precious human lifetime is summarized in my most recent memoirs postings as follows:
Until my mid-life spiritual awakening, I self-identified only as my mortal physical body, its thoughts and its story, and believed that inevitable death of the body ended life. I had no opinion, knowledge or belief concerning reincarnation or afterlife in ‘heaven’ or ‘hell’, or of an immortal “soul”.
Then in my early forties, I had irreversibly transformative experiences of spiritual self-identity and afterlife: I began to realize that I was not merely my mortal body, its thoughts and story, but eternal and universal awareness. And I started seeing visions of apparent past lives, and inner and outer appearances of deceased people, including my maternal grandfather and Mahatma Gandhi, who I now regard as my first perceived inner guide.
Then, after meeting my beloved Guruji, Shri Dhyanyogi Madhusudandas, I developed a deep curiosity and philosophical interest in the spiritual significance of death and dying, reincarnation and karma, and I began accepting Eastern ideas of reincarnation and transmigration of an eternal soul, while gradually losing fear of inevitable physical death.
[ I’ve shared many experiences, essays, quotes and poems on these subjects. See e.g., https://sillysutras.com/category/afterlife/ ;https://sillysutras.com/category/life-and-death/; https://sillysutras.com/category/reincarnation/ ]
Ultimately I concluded that cosmically there is no death; that “birth and death are virtual, while Life is perpetual” and that “as we lose our fear of leaving life, we gain the art of living life.” (See e.g. https://sillysutras.com/know-death-to-know-life-know-death-to-know-that-there-is-no-death/ )
Consequently, I’ve become ever less fearful about my own inevitable and perhaps imminent bodily death, and often witness Earth-life like an illusionary play or movie, rather than Reality – which I now consider to be Divine LOVE as Infinite Potentiality beyond comprehension, imagination or description.
Moreover, I’ve become persuaded that since everything is timeless energy (E=mc2) all our supposedly separate lifetimes, incarnations, emanations or appearances can be intuited timelessly and concurrently, as akashic records.
However (except for rare Avatars or Buddhas) I’ve realized that we are karmically challenged to live each supposedly separate space/time lifetime as lovingly and empathetically as possible, while remembering that we are not separate mortal entities but indivisible and Eternal Divine LOVE
Current Conditions.
We are now experiencing an unprecedented era of post-pandemic social, psychological, political, and economic turbulence, violence, and polarity, with seemingly imminent nuclear war or other human caused catastrophe threatening to end earth-life as we’ve known it.
More people than ever before are suffering fears of death, illness, impoverishment, or imminent calamity, and are unable to live normally. They feel deprived of God-given human rights and necessities, and are prevented from engaging in customary economic and social activities. Some are homeless or ‘sheltering’ unable to reverently commemorate the equinox holidays with others.
From my perspective they are experiencing obscenely insane transnational governmental and institutional exploitation and hypocrisy, rather than purported democracy. And thus our species is still insanely plundering, polluting and pillaging our planet’s limited resources, and unsustainably destroying it’s precious ecosystem and climate.
But, paradoxically, this is also a time of epochal opportunity, not just a time of apparently imminent catastrophe insanely caused or condoned by our species.
Thus, this is an especially appropriate time for us to deeply reflect upon our fundamental life purposes, priorities and responsibilities as sentient Earth beings.
Because ignorance of humanity’s immortal Self-Identity causes continual fearful sufferings which impede evolution and progress, it is crucial that we transcend current fears. So the foregoing writings are offered to help us overcome those fears, and thereby enter an unprecedented new era of peace and prosperity on earth.
My Optimistic Perspectives.
With unequivocal Faith in God I am optimistically convinced that these turbulent times are inspiring and awakening a pivotal “critical mass” turning point in human history, when much of humankind will energetically awaken to loving levels of consciousness and spiritual freedom.
Two thousand years ago Jesus Christ’s life and teachings demonstrated that we are not separated but exist as One Eternal LOVE; that when we love each other we love our Eternal SELF – our Divine Creator and Sole Source. Those ultimate teachings remain true in current times.
Therefore we are immensely blessed with the rare opportunity to participate in thus raising humanity’s collective consciousness, as we gratefully awaken from inside out as ONE INFINITELY POTENTIAL Divine LOVE
So to ever inspire and encourage our deepest spiritual insights I continue to post my ever evolving optimistic perspectives about perennial questions concerning life, death, afterlife, and rebirth.
May Easter and every day help us attain destined inner fulfillment and happiness during our ephemeral lifetimes on precious planet Earth.
And so may it be!
The biblical story of Jesus’ crucifixion and resurrection raises crucial perennial issues about life and death – about afterlife and rebirth – and about our true identity and reality.
As countless millions traditionally commemorate the rebirth and resurrection of Jesus Christ following his physical death by crucifixion, let us contemplate the deep significance of that story.
Whether we regard it as historic or metaphoric, the story raises crucial issues about life and death – about afterlife and rebirth – and about our true identity and reality.
Physical death is inevitable, but Life is perpetual.
Death of the physical body is inevitable and unavoidable. After birth, “no matter how we strive, no body leaves alive.” Uncertainty exists only about time of death, and about whether there is conscious life after physical death.
For millennia seers, saints, philosophers and mystics have considered perennial questions of life after physical death, and of our true identity and reality. Since the beginning of the 20th century when Albert Einstein revolutionized Western science with his theories of special and general relativity, quantum physicists and other non-materialistic scientists have begun confirming ancient mystical insights.
Raymond A. Moody, Jr., PhD, MD coined the term ‘Near Death Experience’ [NDE] in his 1975 best-selling book “Life After Life”. Since then NDE’s have become widely considered, especially by millions who claim to have experienced them. And some leading-edge non-materialist scientists have cited testimonies about NDE’s and other extraordinary mystical experiences as evidence that consciousness survives physical death.
For example, Dr. Elisabeth Kubler-Ross, world renowned scientist, teacher, author and pioneering authority on death and dying, believed in survival of spirit after physical death, and used butterflies as symbols of the death process.
Soon after World War II, she visited the children’s barracks at the Maidanek concentration camp in Poland. There, amazingly, she observed hundreds of butterfly images drawn by the inmate children on the walls, even with pebbles and fingernails. Spellbound by the sight of butterflies drawn on the walls, she wondered why they were there and what they meant.
Twenty-five years later, after listening to hundreds of terminally ill patients, she finally realized that the imprisoned children must have known that they were going to die, and intuitively were using butterflies as images of the physical death process. Dr. Kubler-Ross thus explained in The Wheel of Life, A Memoir of Living and Dying:
“They knew that soon they would become butterflies. Once dead, they would be out of that hellish place. Not tortured anymore. Not separated from their families. Not sent to gas chambers. None of this gruesome life mattered anymore. Soon they would leave their bodies the way a butterfly leaves its cocoon. And I realized that was the message they wanted to leave for future generations. . . .It also provided the imagery that I would use for the rest of my career to explain the process of death and dying.”
Dr. Kubler-Ross’s writings have inspired many other non-materialist scientists, authors, and teachers who have followed her lead. Also, of great importance in helping us understand whether spirit survives physical death were the ground-breaking scientific studies by Dr. Ian Stevenson, Professor of Psychiatry at the University of Virginia School of Medicine, who for forty years studied children world-wide who spontaneously remembered past lives. Dr. Stevenson objectively validated and documented about twelve hundred such cases.
Thanks to the ‘leading edge’ work of Dr. Kubler-Ross and Dr. Stevenson, and of distinguished non-material scientists inspired by them, there now exists overwhelming scientific evidence that consciousness and mind are independent of physical bodies; that our physical bodies and brains are not originators of consciousness and mind, but their receptors, tuners and transducers. And that until we evolve beyond space/time duality reality, apparent reincarnation or rebirth may happen after death of the brain and physical body.
What survives physical death?
If – like snowflakes – each of us manifests as an absolutely unique physical form, what is it about us that can survive death of that unique form, and be “born and reborn”?
“Reincarnation” is often understood to be the transmigration of a “soul” – viz. apparently uniquely circumscribed spirit – to another body after physical death.
In the Bhagavad Gita, Hinduism’s most cited ancient scripture, Divine Avatar Krishna instructs Prince Arjuna that:
“The soul is eternal, all-pervading, unmodifiable, immovable and primordial.”; “The soul never takes birth and never dies” but “when the body is destroyed” or when “giving up old and worn out bodies . . [it] accepts new bodies.”
~ Bhagavad Gita, Chapter 2
Though in Buddhism there is no concept of separate soul or individual self that survives death, Buddhists believe in rebirth. Like most mystics, Buddhists say that in addition to our physical body, we are enveloped by subtle astral and mental bodies, which survive death of the physical body and become consciously associated with successive physical bodies.
Thus the Dalai Lama says that:
“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another. Therefore, it is likely that all beings in this universe have familial connections.”
A detailed and compelling description of afterlife can be found in “Autobiography of a Yogi”, by Paramahansa Yogananda, Chapter 43 – The Resurrection of Sri Yukteswar . There Yogananda credibly recounts a long discussion with his physically deceased Guru, Sri Yukteswar, who – like Jesus – resurrected to explain to his disciple Yogananda many details of afterlife. [You can read that extraordinarily fascinating story at http://en.wikisource.org/wiki/Autobiography_of_a_Yogi/Chapter_43
Many psychics say that on physical death “we” survive and enter different realms. eg. http://www.victorzammit.com/Whenwedie/whatdoeshappen.htm
But ancient Vedic and Buddhist non-dualism philosophies (“Advaita”;”Advaya”) have for millennia taught that this impermanent and ever changing world is an unreal illusion called maya or samsara; and, that “all that we see or seem is but a dream within a dream”… .
“The world, indeed, is like a dream
and the treasures of the world are an alluring mirage!”
~ Buddha
“A wise man, recognizing that the world is but an illusion,
does not act as if it is real,
so he escapes the suffering.”
~ Buddha
Notwithstanding the Buddha’s non-dualist teachings, the Dalai Lama says he practices death and rebirth eight times daily. And, as Tibetan Bodhisattva of Compassion, he intends to return until all sentient beings are liberated from suffering.
If you had the option of a one-way exit pass to ‘heaven’, would you volunteer as a Bodhisattva to come back to this crazy world?
Vivekananda and Einstein.
The ancient Eastern non-dualism teachings were first brought to large Western audiences by Swami Vivekananda, principal disciple of nineteenth century Indian Holy Man Sri Ramakrishna Paramahansa, at and after the 1893 Parliament of World Religions in Chicago.
In an eloquent New York City lecture called “The Real and the Apparent Man”, Vivekananda equated maya or samsara with “time, space, and causation” and presciently predicted scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence. He said:
“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality–is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.”
“What then becomes of all this threefold eschatology of the dualist, that when a man dies he goes to heaven, or goes to this or that sphere, and that the wicked persons become ghosts, and become animals, and so forth? None comes and none goes, says the non-dualist. How can you come and go? You are infinite; where is the place for you to go? “So it is with regard to the soul; the very question of birth and death in regard to it is utter nonsense. Who goes and who comes? Where are you not? Where is the heaven that you are not in already? Omnipresent is the Self of man. Where is it to go? Where is it not to go? It is everywhere. So all this childish dream and puerile illusion of birth and death, of heavens and higher heavens and lower worlds, all vanish immediately for the perfect. For the nearly perfect it vanishes after showing them the several scenes up to Brahmaloka. It continues for the ignorant.”
“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”
~ Swami Vivekananda – Jnana Yoga
Revered 20th century Indian sage, Sri Ramana Maharshi – who was a renowned exponent of non-dualism – taught that for self-realized beings there is no reincarnation, but that reincarnation exists until self-realization – that self-realization reveals this entire world of space/time/duality as illusionary maya or samsara. Thus, responding to the question: “Is reincarnation true?”, he said:
“Reincarnation exists only so long as there is ignorance. There is really no reincarnation at all, either now or before. Nor will there be any hereafter. This is the truth.”
Einstein’s revolutionary non-mechanistic science and unconventional religious ideas were consistent with highest non-dualistic Eastern religious teachings, because they questioned the substantiality of matter, the ultimate reality of space, time and causality, and reincarnation. Like Vivekananda, Einstein said:
“Reality is merely an illusion, albeit a very persistent one.”
“Our separation of each other is an optical illusion of consciousness.”
“Space and time are not conditions in which we live, they are modes in which we think”
“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”
“There is no place in this new kind of physics for the field and matter, for the field is the only reality.”
“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”
“I cannot imagine a God who rewards and punishes the objects of his creation, …Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotism.”
~ Albert Einstein
Dedication
These writings are deeply dedicated to encouraging reflection about our Eternal Self-identity as timeless Divine LOVE.
May they help us experience ever expanding fulfillment and inner happiness during our ephemeral lifetimes on precious planet Earth, whatever we believe about death, afterlife or rebirth.
Invocation
May we – in this ephemeral human lifetime
on our precious planet Earth –
realize our common dream for a new reality,
where everyone everywhere is happy.
May Everyone Everywhere Be Happy!
“Lokah Samastah Sukhino Bhavantu!”
“Infuse Us, Enthuse Us, and Use Us,
To BE and Bless All Life as LOVE”
And so shall it be!!
Ron Rattner
Gandhi’s Words of Wisdom
“My life is my message”
~ Mahatma Gandhi
Mahatma Gandhi
(October 2, 1869 – January 30, 1948)
Introduction
Mohandas K. Gandhi was born in India on October 2, 1869, one hundred fifty four years ago. He came to be known and loved by the Indian people and worldwide as “Mahatma”, an honorary Sanskrit term meaning “Great Soul”, like the term “Saint” in Christianity.
During his lifetime, he was recognized as father of Indian democracy, a monumental accomplishment achieved through non-violent relentless pursuit of Truth as God (satyagraha). Gandhi changed himself to change the world by being the change he wanted see.
Though Mahatma Gandhi realized that his life was his message, he often wrote (or was quoted about) his philosophical ideas on subjects of perennial importance. Because Gandhi walked his talk authentically, peacefully, and universally, his words – like his humble life – will be remembered for centuries, and will continue to inspire and actuate countless millions of people worldwide.
So, in tribute to this great soul, let us recall some of his inspiring words of wisdom:
Gandhi’s Words of Wisdom
“My life is my message”
“[T]he world will not change if we don’t change.”
“In a gentle way you can shake the world..”
“You may never know what results come of your actions,
but if you do nothing, there will be no results.”
“If we are to make progress,
we must not repeat history but make new history.
We must add to inheritance left by our ancestors.”
“An eye for eye only ends up making the whole world blind.”
“A man is but the product of his thoughts; what he thinks, he becomes.”
“Always aim at complete harmony of thought and word and deed. Always aim at purifying your thoughts and everything will be well.”
“Happiness is when what you think, what you say, and what you do are in harmony.”
“Nobody can hurt me without my permission.”
“It is unwise to be too sure of one’s own wisdom. It is healthy to be reminded that the strongest might weaken and the wisest might err.”
“I do not want to foresee the future. I am concerned with taking care of the present. God has given me no control over the moment following.”
“Civil disobedience becomes a sacred duty when the state has become lawless or corrupt. And a citizen who barters with such a state shares in its corruption and lawlessness.”
“There are many causes that I am prepared to die for but no causes that I am prepared to kill for.”
“An ounce of practice is worth more than tons of preaching.”
“Prayer is not an old woman’s idle amusement. Properly understood and applied, it is the most potent instrument of action.”
“Prayer has saved my life, without it I should have been a lunatic long ago. I feel that as food is indispensable for the body so was prayer indispensable for the soul. I find solace in life and in prayer. With the Grace of God everything can be achieved. When His Grace filled one’s being nothing was impossible for one to achieve.”
“Prayer is nothing else but an intense longing of the heart. You may express yourself through the lips; you may express yourself in the private closet or in the public; but to be genuine, the expression must come from the deepest recesses of the heart…”
“It is my constant prayer that I may never have a feeling of anger against my traducers, that even if I fall a victim to an assassin’s bullet, I may deliver my soul with the remembrance of God upon my lips.”
“All the religions of the world, while they may differ in other respects, unitedly proclaim that nothing lives in this world but Truth.”
“My religion is based on truth and nonviolence. Truth is my God. Nonviolence is the means of realizing Him.”
“Nonviolence succeeds only when we have a real living faith in God.”
“My faith runs so very much faster than my reason that I can challenge the whole world and say, ‘God is, was and ever shall be’.”
“Spiritual relationship is far more precious than physical. Physical relationship divorced from spiritual is body without soul.”
“A man with a grain of faith in God never loses hope, because he ever believes in the ultimate triumph of Truth.”
”Nonviolence is the greatest force man has been endowed with.
Truth is the only goal he has. For God is none other than Truth.
But Truth cannot be, never will be, reached except through nonviolence…
That which distinguishes man from all other animals is his capacity to be non-violent.
And he fulfills his mission only to the extent that he is non-violent and no more.“
“I consider myself a Hindu, Christian, Moslem, Jew, Buddhist and Confucian.”
“Truth is by nature self-evident. As soon as you remove the cobwebs of ignorance that surround it, it shines clear.”
“I look only to the good qualities of men. Not being faultless myself, I won’t presume to probe into the faults of others.”
“I claim to be a simple individual liable to err like any other fellow mortal. I own, however, that I have humility enough to confess my errors and to retrace my steps.”
”Constant development is the law of life, and a man who always tries to maintain his dogmas in order to appear consistent drives himself into a false position.”
“I cannot think of permanent enmity between man and man, and believing as I do in the theory of reincarnation, I live in the hope that if not in this birth, in some other birth I shall be able to hug all of humanity in friendly embrace.”
“Nonviolence, which is the quality of the heart, cannot come by an appeal to the brain.”
“Nonviolence is not a cloistered virtue to be practiced by the individual for his peace and final salvation, but it is a rule of conduct for society. To practice nonviolence in mundane matters is to know its true value. It is to bring heaven upon earth. I hold it therefore to be wrong to limit the use of nonviolence to cave dwellers [hermits] and for acquiring merit for a favored position in the other world. All virtue ceases to have use if it serves no purpose in every walk of life.”
“It is no nonviolence if we merely love those that love us. It is nonviolence only when we love those that hate us. I know how difficult it is to follow this grand law of love. But are not all-great and good things difficult to do? Love of the hater is the most difficult of all. But by the grace of God even this most difficult thing becomes easy to accomplish if we want to do it.” (From a private letter, dated 31-12-34.)
“To see the universal and all-pervading Spirit of Truth face to face, one must be able to love the meanest of all creation as oneself.”
“Ahimsa is not the crude thing it has been made to appear. Not to hurt any living thing is no doubt a part of ahimsa. But it is its least expression. The principle of ahimsa is hurt by every evil thought, by undue haste, by lying, by hatred, by wishing ill to anybody. It is also violated by our holding on to what the world needs.”
“I do not believe…that an individual may gain spiritually and those who surround him suffer. I believe in advaita, I believe in the essential unity of man and, for that matter, of all that lives. Therefore, I believe that if one man gains spiritually, the whole world gains with him and, if one man falls, the whole world falls to that extent.”
“I do not believe that the spiritual law works on a field of its own. On the contrary, it expresses itself only through the ordinary activities of life. It thus affects the economic, the social and the political fields.”
“Those who say religion has nothing to do with politics,
do not know what religion is.”
“Suffering, cheerfully endured, ceases to be suffering and is transmuted into an ineffable joy.”
“The goal ever recedes from us. The greater the progress the greater the recognition of our unworthiness. Satisfaction lies in the effort, not in the attainment. Full effort is full victory.”
“When I despair, I remember that all through history the way of truth and love has always won. There have been tyrants and murderers and for a time they seem invincible, but in the end they always fall — think of it. Always.”
“In the dictionary of the seeker of truth there is no such thing as being ‘not successful’. He is or should be an irrepressible optimist, because of his immovable faith in the ultimate victory of Truth, which is God.”
“What do I think of Western civilization?
I think it would be a very good idea.”
Dedication and Invocation
As a blessing, may we deeply reflect on Gandhi’s enduring philosophy and exemplary life.
Thereby, like this Great Soul, may we be inspired “from the deepest recesses of the heart” to live in “in a gentle way” that nonviolently blesses all life everywhere as Truth and LOVE.
And so may it be!
Ron Rattner
Who or What Are We?
“[Self] Realization is of the fact that you are not a person.”
~ Nisargadatta Maharaj
“Just as it is known
That an image of one’s face is seen
Depending on a mirror
But does not really exist as a face,
So the conception of “I” exists
Dependent on mind and body,
But like the image of a face
The “I” does not at all exist as its own reality.”
~ Nagarjuna’s Precious Garland of Advice
“The Witness and the witnessed are ONE.”
~ Ron Rattner, Sutra Sayings
Ron’s Introduction to Who or What Are We?
Dear Friends,
Over forty years ago, I was blessed with the immensely transformative insight that I was not merely my physical body, its thoughts or its story – with which until then I’d always self-identified – but the ONE consciousness from which they arose.
In 1975, during a traumatic divorce and mid-life crisis, I experienced what some Hindus call a spontaneous awakening of the Kundalini energy, with sudden realization that I was much more than my mortal physical body, its story and thoughts.
That realization triggered my unforgettable born-again “rebirth” with many amazing mystical experiences which forever changed the remainder of my life, impelling me to soulfully reconsider whether the universe was what from childhood I’d been taught, thought and believed.
Accordingly, I began studying, and have embraced as ultimate Truth, Eastern non-duality philosophy – especially that of Advaita Hinduism and Buddhism. That philosophical truth is the essence of Vedanta and the Advaita wisdom path of Self-inquiry.
It is succinctly summarized in these sutra verses, composed long ago:
Who or What Are We?
We are the screen,
not the movie.
We are the Glory,
not the story.
We are Rama,
not the drama.
We are the Whole,
not our role.
Aum Ram Sovayam,
Aum Ram Sovayam,
Aum Ram Sovayam!
We are THAT,
We are THAT,
We are THAT!
Ron’s audio explanation and recitation of Who or What Are We?
Ron’s dedication and invocation for Who or What Are We?
Since embracing Advaita Vedanta non-dualism philosophy, I’ve enjoyed ever growing happiness, and ever less fear of death by increasingly Self-identifying and BEING ONE as Eternal spirit, rather than a separate mortal physical body.
Therefore, this posting is deeply dedicated to helping us and countless others to so enjoy happy lives.
Invocation
May we bless the Whole
By BEING ONE – as
Eternal Spirit,
Life, Light, LOVE
And so may it be!
Ron Rattner
Einstein’s Mystical Ideas About God, Death, Afterlife, and Reincarnation
“I cannot imagine a God who rewards and punishes the objects of his creation, …Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotism.
~ Albert Einstein, as quoted in his New York Times Obituary, April 19, 1955)
Albert Einstein
March 14, 1879 – April 18,1955
Ron’s Introduction to Einstein’s Mystical Ideas About God, Death, Afterlife, and Reincarnation
Dear Friends,
Today’s republished post honors Albert Einstein on the 144th anniversary of his birth on March 14, 1879. According to his New York Times Obituary, published April 19, 1955, Einstein was not only a great scientist but a wise philosopher and a pragmatic “true mystic” … “of a deeply religious nature.”
I first wrote and published this posting in 2011 soon after SillySutras went online. Since then, it has consistently been the most popular article on this website. It was composed long after my spiritual awakening.
I was never talented in or studied mathematics or traditional sciences. Apart from Albert Einstein’s global reputation as a scientific genius whose E=mc2 discoveries that everything everywhere is endless energy had revolutionized our understanding of space/time reality, I knew little about him.
I began learning about Einstein in 2002 after getting my first computer, under the following circumstances.
Background
Many silly sutras, poems and essays were first written on bits of paper during an extended period of solitude, when I had no computer, TV, or daily paper, and was extremely reluctant to participate in the ‘digital revolution’. To express my skeptical attitude about possible technological transformation, I wrote that I chose the “inner net” rather than the internet; that while “the world wants ever more information, Ron seeks infinite inspiration: in the Unknown, in the Mystery – the Mystery of Divinity”.
But finally, despite prolonged reluctance to go on-line, I felt obliged to get a computer in 2002 after my son Josh had significant legal problems requiring my professional help.
Only thereafter did I discover Albert Einstein’s wise quotations on many philosophical subjects other than theoretical physics. I was amazed to find that Einstein had expressed many of the same perennial wisdom non-duality ideas which were expressed in my sutras.
Thereafter, in trying to discuss those ideas with others I often used Einstein quotes, rather than sutras. [As a lawyer I learned that it is much more persuasive to cite Supreme Court rulings than decisions of an unknown justice of the peace.]
Thus, the following essay about “Einstein’s Mystical Ideas About God, Death, Afterlife, and Reincarnation” was composed from a perennial wisdom non-dualism perspective. It is now supplemented below with embedded biographical videos about Einstein.
Please enjoy and reflect upon that perennial wisdom, as we honor Albert Einstein on the 144th anniversary of his March 14, 1879 birthday.
Albert Einstein’s Mystical Ideas About God, Death, Afterlife, and Reincarnation
Albert Einstein was not only a great scientist but a wise philosopher and a pragmatic “true mystic” … “of a deeply religious nature.” (New York Times Obituary, April 19, 1955)
Einstein did not believe in a formal, dogmatic religion, but was religiously and reverently awed and humbled with a cosmic religious feeling by the immense beauty and eternal mystery of our Universe.
He often commented publicly on religious and ethical subjects, and thereby he became widely respected for his moral integrity and mystical wisdom, as well as for his scientific genius.
In an essay collection entitled The World As I See It, first published 1933, Einstein explained his reverence for God as Eternal Universal Intelligence. But he rejected prevalent religious ideas of individual survival of physical death, reincarnation, or of reward or punishment in heaven or hell after physical death. He said:
I am a deeply religious man. I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls. Enough for me the mystery of the eternity of life, and the inkling of the marvelous structure of reality, together with the single-hearted endeavor to comprehend a portion, be it ever so tiny, of the reason that manifests itself in nature. [The World As I See It]
On learning of the death of a lifelong friend, Einstein wrote in a March 1955 letter to his friend’s family:
“Now he has departed from this strange world a little ahead of me. That means nothing. People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion.”
Einstein’s rejection of afterlife contradicted many religious teachings and credible experiential accounts of individual afterlife and reincarnation. But it was consistent with Einstein’s revolutionary scientific paradigm and with highest non-dualistic Eastern religious teachings, the most ancient extant of which is Hindu Advaita Vedanta philosophy.
Einstein revolutionized Western science with his 1905 groundbreaking theory of relativity that “mass and energy are both but different manifestations of the same thing”; that there was an equivalence between all matter and energy in the universe, quantifiable by the simple equation E=mc2. On his arrival in New York in 1919, Einstein summarized his theory of relativity in the single sentence:
“Remove matter from the universe and you also remove space and time.”
Clark R.W., Einstein: His Life and Times (1973)
Though Vedic rishis or seers had anticipated Einstein by millennia, their teachings were largely unknown in the West until shortly before Einstein revolutionized Western science.
The ancient Vedic Advaita teachings were first brought to large Western audiences by Swami Vivekananda – who came to the West as Indian delegate to the 1893 Parliament of World Religions.
Vivekananda, who was principle disciple of nineteenth century Indian Holy Man Sri Ramakrishna Paramahansa, eloquently explained that according to Advaita philosophy this impermanent and ever changing world is an unreal illusion called maya or samsara; and, that “all that we see or seem is but a dream within a dream”… In an eloquent New York City lecture called “The Real and the Apparent Man”, he equated maya or samsara with “time, space, and causation” and presciently predicted scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence. He said:
“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality–is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.
“What then becomes of all this threefold eschatology of the dualist, that when a man dies he goes to heaven, or goes to this or that sphere, and that the wicked persons become ghosts, and become animals, and so forth? None comes and none goes, says the non-dualist. How can you come and go? You are infinite; where is the place for you to go?
“So it is with regard to the soul; the very question of birth and death in regard to it is utter nonsense. Who goes and who comes? Where are you not? Where is the heaven that you are not in already? Omnipresent is the Self of man. Where is it to go? Where is it not to go? It is everywhere. So all this childish dream and puerile illusion of birth and death, of heavens and higher heavens and lower worlds, all vanish immediately for the perfect. For the nearly perfect it vanishes after showing them the several scenes up to Brahmaloka. It continues for the ignorant.”
“Time, space and causation are like the glass through which the Absolute is seen. In the Absolute there is neither time, space nor causation.”
“Science and religion will meet and shake hands…When the scientific teacher asserts that all things are the manifestation of one force, does it not remind you of the God of whom you hear in the Upanishads? Do you not see whither science is tending?”
“…this separation between man and man, between nation and nation, between earth and moon, between moon and sun. Out of this idea of separation between atom and atom comes all misery. But the Vedanta says that this separation does not exist, it is not real.”
“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”
~ Swami Vivekananda – Jnana Yoga
Einstein’s non-mechanistic science was very difficult for Western materialist minds to comprehend because his mystical view questioned the substantiality of matter and the ultimate reality of space, time and causality. Like Vivekananda, he said:
“Reality is merely an illusion, albeit a very persistent one.”
“Our separation of each other is an optical illusion of consciousness.”
“Space and time are not conditions in which we live, they are modes in which we think”
“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”
“There is no place in this new kind of physics for the field and matter, for the field is the only reality.”
“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”
Thus, Einstein’s rejection of prevalent religious ideas about God and individual survival of physical death and afterlife was consistent with his revolutionary science as well as with Eastern non-dualistic teachings explained by Vivekenanda that apparent separation between subject and object is an unreal “optical illusion of consciousness.”
Did Einstein’s psyche survive his death?
Was he surprised on his demise?
Though Einstein didn’t believe in individual survival of physical death, he may have been surprised on his demise. Conservation of energy is basic to physics. So Einstein must have realized that his subtle energetic essence was indestructible and could only be transformed from one state to another. But we don’t know how that knowledge may have influenced his opinion about what happens on individual death, or his experience thereafter.
Except for very rare Buddha-like people who transcend all desires, it is probable that all humans survive physical death as psyches or mental bodies, irrespective of their beliefs. So the Dalai Lama has said:
“[Physical qualities] cannot be carried over into the next life.
The continuum of the mind, however, does carry on.
Therefore, a quality based on the mind is more enduring. …
So, through training the mind, qualities such as compassion, love, and the wisdom realizing emptiness can be developed.”
~ H.H. Dalai Lama, from Practicing wisdom: the perfection of Shantideva’s Bodhisattva way
Thus, Buddhists say that Gautama Buddha experienced countless incarnations over eons of time before ultimately transcending the cycle of birth and death. And the Dalai Lama has said:
“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another. Therefore, it is likely that all beings in this universe have familial connections.”
~ H. H. Dalai Lama, from ‘The Path to Tranquility: Daily Wisdom”.
But, rather than wondering if on demise of Einstein’s physical body and extraordinary brain, his subtle mental body survived – with its unfulfilled desire to find a single simple “unified field” formula explaining phenomenal reality from perspective of ‘the mind of God’ – let us honor his immense evolutionary accomplishments and take inspiration from his compassionate social activism, and pragmatic wisdom.
And thereby let us learn to live ever more peacefully, harmoniously and skillfully, in this ever changing phenomenal world of space, time and causation, as together we evolve out of the darkness of ignorance and into the light of Eternal Awareness.
And so may it be!
Ron Rattner
Conclusion and Dedication
Albert Einstein’s revolutionary science and unconventional religious ideas were consistent with highest non-dualistic Eastern religious teachings. Therefore, although Einstein was “a deeply religious man”, and not an atheist, he rejected prevalent religious ideas of individual survival of physical death, reincarnation, or of reward or punishment in heaven or hell after physical death.
Apparently this SillySutras essay has helped introduce many people to pivotal non-dualism teachings, as elucidated with above key quotations from Einstein and Swami Vivekananda. So it is deeply dedicated to helping us live according to these perennial teachings, and thereby to find ever more happiness in our lives.
And so may it be!
Ron Rattner
How I See the World – PBS Documentary Film About Einstein:
George Bernard Shaw pays tribute to Albert Einstein
Discovering Sri Ramakrishna’s Teachings About God in All Beings ~ Ron’s Memoirs
“You should love everyone because God dwells in all beings.”
“Have love for everyone, no one is other than you.”
~ Sri Ramakrishna Paramahansa
“One day, it was suddenly revealed to me that everything is pure spirit.”
~ Sri Ramakrishna Paramahansa
“I have now come to a stage of realization in which I see that God is walking in every human form and manifesting Himself alike through the sage and the sinner, the virtuous and the vicious. Therefore when I meet different people I say to myself, “God in the form of the saint, God in the form of the sinner, God in the form of the righteous, God in the form of the unrighteous.”
~ Sri Ramakrishna Paramahansa
“Yes, all one’s confusion comes to an end if one only realizes that it is God who manifests Himself as the atheist and the believer, the good and the bad, the real and the unreal; that it is He who is present in waking and in sleep; and that He is beyond all these.” …. “God alone is the Doer. Everything happens by His will.”
~ Sri Ramakrishna Paramahansa
You may try thousands of times, but nothing can be achieved without God’s grace. One cannot see God without His grace. Is it an easy thing to receive grace? One must altogether renounce egotism; one cannot see God as long as one feels, ‘I am the doer.’
~ Sri Ramakrishna Paramahamsa
“A man cannot live on the roof a long time. He comes down again. Those who realize Brahman in samadhi come down also and find that it is Brahman that has become the universe and its living beings. . . . The ego does not vanish altogether. The man coming down from samadhi perceives that it is Brahman that has become the ego, the universe, and all living beings. This is known as vijnana.”
~ Sri Ramakrishna Paramahamsa
Sri Ramakrishna Paramahansa
February 18, 1836 – August 16, 1886
Introduction to Sri Ramakrishna’s Teachings About God in All Beings
Dear Friends,
This memoirs posting includes explanations and quotations demonstrating how Sri Ramakrishna’s timeless teachings about God in all beings, philosophically and pragmatically augmented and transcended ancient non-dualism ego teachings of Buddhism and Taoism.
It supplements prior general postings which explain how the ego–mind’s illusion of separation from non-dual spiritual Source causes inevitable karmic suffering. It is also related to recent memoirs postings about Sri Ramakrishna’s teachings that explain (with quotation collections) his key general teachings, and his specific teachings that God (as sole Doer or cause) can be seen in all manifestation. (See: “Sri Ramakrishna’s Timeless Wisdom”; “Seeing God”; and “Transcending Ego-Suffering.”)
My Background
In other memoirs postings I’ve told how at age 76 my quest for meaning of a transformative out-of-body [OOB] experience was rewarded with an extraordinary spiritual re-awakening and rebirth which began a profound spiritual evolution process, with previously unimagined discoveries which are still unfolding at almost age ninety.
I’ve recounted that, as as secular Hebrew litigation lawyer, in 1978 I met my beloved Guruji, Shri Dhyanyogi Madhusudandas, a hundred year old self-realized Hindu holy man; and that I became a devotional “born-again Hindu” after receiving his shaktipat initiation, which created our inseparable causal connection through which he has ever since guided me spiritually.
After initiation I learned that Guruji’s Self-Realization had been prophesied and encouraged by his rare inner vision of Swami Vivekananda, the designated successor of Sri Ramakrishna Paramahansa, nineteenth century Hindu sage and Avatar. Though as an itinerant yogi, Guruji had read very few spiritual texts or scriptures, he was greatly inspired by Swami Vivekananda’s Raj Yoga book and writings about Patanjeli’s Yoga Sutras, which Guruji recommended.
Upon learning of those teachings I too became extremely inspired by Sri Ramakrishna Paramahansa and Swami Vivekananda’s Vedanta teachings, which have helped me more than any other written spiritual teachings. Accordingly, in prior memoirs chapters I have told generally about discovering those timeless teachings, and about Sri Ramakrisha’s “Seeing God” in all beings.
And in “Discovering The Inner Spirit Of ’76” I’ve recently concluded that it’s crucially important for us to always emanate energies of Divine Light and LOVE, because the energy of Divine Love always prevails over fearful energy, which can be “our greatest inner enemy”.
Spiritual Evolution Advancement
The following memoirs chapter explains how Sri Ramakrishna’s Teachings About God in All Beings have advanced our spiritual evolution process by helping us realize and remember that – even in this illusory 3D space/time world of samsara or maya (where some separate ego-identity is inevitable and unavoidable) – we only perceive Divine spirit or God. Such remembrance that everything is Holy helps us serve as crucially important instruments of Divine Light and LOVE, which always prevails over fear.
Ancient Eastern non-dualism teachings of Advaita-Vedanta Hinduism, Buddhism, and Taoism all identify (as humanity’s spiritual goal) Self-Realization through a deep state consciousness dissolving ego-mind illusion of separation from ONE Spiritual Source. They are our most evolved and elevated spiritual philosophies.
These Eastern philosophies (which I have accepted) all recognize “ego” as the greatest impediment to Self-Realization, and define it as illusory mental separation from non-dual Ultimate Reality. Only in the past century has ancient non-duality philosophy been scientifically validated by Albert Einstein’s revolutionary relativity realization, that everything is energy (e=mc²), so that:
“Reality is merely an illusion, albeit a very persistent one.”;
“Our separation of each other is an optical illusion of consciousness”; and
“Space and time are not conditions in which we live, they are modes in which we think”.
Although all Eastern non-dualists broadly agree about the dangers of “ego”, there are subtle philosophical differences between them, which are unknown and unintelligible for most common people. However the doctrinal differences between Hindu and Buddhist non-dualists may soon prove pragmatically important because of Sri Ramakrishna’s revelations that incarnate ego is unavoidable, even after Self-Realization of God.
Buddhism doesn’t conceive or believe in a Creator God, and influential non-dualist Buddhists view “Emptiness” or “Voidness” as Source, whereas Hinduism identifies a universal Divine Reality called Brahman. Thus, Buddhism regards as unreal what Sri Ramakrishna (a Hindu) Self-Realized and saw as omnipresent and infinite Divine universal spirit.
Differences between Sri Ramakrishna’s teachings about persistence of ego, even after seeing God, and core Buddhist teachings about realization of “Emptiness” or “Voidness” (Sunyata) can help many creationist spiritual aspirants who conceive of one “God”, but not “emptiness”, as our sole spiritual Source. Such aspirants can readily understand and aspire to Self-Realization of God, but not to realization of “Emptiness”, as their spiritual goal.
Sri Ramakrishna’s teachings about persistence of ego
In deepest meditation (nirvikalpa samādhi) Sri Ramakrishna’s ego-mind individuality dissolved and merged thoughtlessly and formlessly with universal Divine Reality – Brahman. Thereafter, on returning to individual bodily consciousness from this state of Self-Realization (moksha), he taught that God (as sole Doer or cause) can be seen in all manifestation. Sri Ramakrisha could have remained eternally merged with the Divine. But he elected to return to his mortal body to help humanity realize our timeless Divinity, beyond inevitable suffering from deceptive ego-mind illusions of being separate from ONE God.
Although Sri Ramakrisha realized that ego dissolves in nirvikalpa samādhi, he also realized that as long as humans choose to physically incarnate some ego-identity is inevitable and unavoidable.
“The ego cannot be done away with. As long as ‘I-consciousness’ exists, living beings and the universe must also exist.
After realizing God, one sees that, it is He Himself
who has become the universe and the living beings.”“The ego does not vanish altogether.
The man coming down from samādhi perceives that
it is Brahman that has become the ego, the universe, and all living beings.”
~ Sri Ramakrishna Paramahamsa
Helpful and Harmful Ego Energies
So he taught that egos can be either harmful or helpful:
That when we devote our precious human lives to serving others our egos are helpful; but that they are harmful when we are fearful, materialistic, or hedonistic. (Eg. see Bhagavad Gita, Chapter 6:05-6)
Thus Sri Ramakrisha demonstrated and taught the desirability of maintaining a helpful ego of service or devotion to God in our worldly activities. Those teachings of dedicating our lives to God, may be more important now than ever before (during the unprecedented current violent post-pandemic “new reality” era) because countless humans worldwide are now awakening from eons of harmful illusionary ego self-identification and limitation to higher energy levels of consciousness, beyond fears of death or deprivation as supposedly threatened mortal and limited life-forms.
Until now, such fearful ego-mind energies have psychologically ‘imprisoned’ us in illusionary energetically lower consciousness dimensions where we’ve suffered for eons. But a “critical mass” of humankind are rapidly awakening from those fearful illusions to elevated loving and compassionate levels of awareness, beyond such suffering. Thus we are remembering and realizing the crucial importance of compassionately caring for one-another and all of Nature’s life-forms.
And as fearless servants and instruments of Divine LOVE we are invariably destined to ultimately enjoy our innate God-given freedom from all inner-ego oppression.
And so shall it be!
Dedication
This memoirs posting is dedicated to hastening that inevitable transformation when we shall melt and merge into ONE Universal Awareness – as Divine LOVE.
Until then may we ever BE ‘givers not getters’, and pray:
“Infuse us, enthuse us, and use us, to bless all life as Love!”
And so shall it be!
Ron Rattner
We Are The Universe!
“Reality is merely an illusion, albeit a very persistent one.”
“Our separation of each other is an optical illusion of consciousness.”
~ Albert Einstein
“Objective reality does not exist” ….
“the universe is fundamentally a gigantic … hologram”
~ David Bohm, Quantum Physicist
“Every particle of the world is a mirror.
In each atom lies the blazing light of a thousand suns.”
~ Mahmud Shabestari, Sufi Mystic, 15th century.
“There is an endless net of threads throughout the universe.
The horizontal threads are in space. The vertical threads are in time.
At every crossing of the threads, there is an individual.
And every individual is a crystal bead. And every crystal bead reflects not only the light from every other crystal in the net,
but also every other reflection throughout the entire universe.”
~ Indra’s Net – from the Vedas of ancient India, 7000 years old
“Reality” isn’t REAL!
“Reality” is a holographic theater of the mind,
where we are microcosmic mirrors of the macrocosm.
~ Ron Rattner, Sutra Sayings
Introduction
Dear Friends,
The following written and recited poetic verses, together with explanatory comments and above quotations, supplement the related “What Is The Universe?” posting.
Both postings propose that cosmically “We Are The Universe”. They are intended to help us open our hearts to all beings and all life everywhere.
Please consider them accordingly.
Ron Rattner
We Are The Universe!
The “universe” is like a cosmic hologram:
An ever changing but persistent illusion
appearing in an eternal, immutable,
infinite ocean of Awareness –
Awareness arising from pure potentiality.
Each of us is an integral, pin-point part of the whole picture,
which wouldn’t be complete without us.
But, though we appear as only a speck of the Whole,
we are like parts of a hologram;
Hidden within each of us is the whole cosmic picture,
and the awareness screen
on which we envision and project the picture.
In our Essence, we and the “universe” are ONE.
So, we are the “universe”.
Ron’s audio recitation of “We Are The Universe”
Ron’s reflections on Non-dualism and “We Are The Universe”
Dear Friends,
Today’s We Are The Universe! posting together with the related “What Is The Universe?” posting propose that cosmically “We Are The Universe”.
These and many more SillySutras writings pertain to non-dualism – an important philosophy which has inspired many recent Silly Sutras writings about spiritual evolution and the nature of “reality”.
From childhood we have been taught to self-identify only with an illusory and disempowering ego image; with a separate body, name, gender, and story about who and what we are. We are taught that we are each born into Nature as limited mortal beings; but not that Nature is our nature, or that we are Beings of Light sharing limitless immortal cosmic consciousness with all life-forms.
Thus, for countless ages human ignorance of our true identity and immortality, has resulted in our hallucination of separation from Nature, from each other, and from our sole Self and spirit, with consequent destructive selfishness and suffering.
Yet, for millennia sages, seers and mystics have been trying to tell us that we inevitably suffer from radically mistaken self-identity; that our self-identity and reality are not what they appear to be; that it is possible to limit or avoid most suffering of ordinary human existence through experiential self-identification with the unseen Eternal spiritual Source of all space-time causality ‘reality’.
Soon after my mid-life change of life, I began discovering enduring wisdom teachings about the Vedic path of Advaita, the oldest extant school of Indian Philosophy. Advaita means non-dualism, and its teachings are about experiencing non-dual Self Realization via focused self-inquiry – relentlessly asking “Who am I?”.
I first found these teachings in books by or about legendary Indian sages J. Krishnamurti, Swami Vivekananda, and Shri Ramana Maharshi; also in New Dimensions Radio interviews by Michael Toms, and in KPFA radio lectures by Alan Watts, contemporary Western philosopher/teacher of Eastern spiritual wisdom, from which I learned about similar Buddhist and Taoist non-dualist philosophies.
After initial perplexity, I gradually became convinced of the ultimate Truth of non-dualistic teachings, as eloquently explained by Swami Vivekananda that:
“…this separation between man and man, between nation and nation, between earth and moon, between moon and sun . . does not exist, it is not real” ; and that
“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”
~ Swami Vivekananda – “Jnana Yoga”
Non-dualism has even seemed quite consistent with the primary prayer of my early Jewish acculturation:
“Hear O Israel the Lord our God, the Lord is ONE”
~ Deuteronomy 6:4; Mark 12:29
Yet, while accepting Eastern non-dualism wisdom teachings, I have continuously displayed preponderantly devotional propensities of praying, calling and crying to the Divine. And in reading hagiographies I have most identified with Saint Francis of Assisi and Shri Ramakrishna Paramahansa – both extremely ascetic and devotional holy men – more than with the wisdom teachers who introduced me to non-dualism.
Until retirement, while maintaining my busy law practice I found limited time to read and reflect on non-dualism teachings, except on weekends. So I used to jestingly tell spiritual friends that on weekdays I prayed and cried as a devotional bhakta, but that on weekends I became a “Seventh Day Advaitist”.
Ultimately, I’ve become an every day – not just a seventh day – Advaitist. So whimsically I sometimes say that I am now a devotionally open-minded “Advaitist-fundamentalist”.
While accepting non-dualism, my primary path seems devotional. Over forty years since beginning to cry for God, I still frequently display devotional tendencies of spontaneously praying, singing, and calling to the Divine. Apparently, my Guruji was quite prescient in naming me Rasik – “one engrossed in devotion”.
As a devotional “Advaitist-Fundamentalist” I have composed many poems and essays encouraging the heartfelt path of ‘non-dualism’ – including today’s “We Are The Universe” quotations and poem.
May these writings help remind, encourage and inspire us to open our hearts with deep empathy and compassion for all people and all Life everywhere.
And so may it be!
Ron Rattner
We Create “Reality”
Embedded below is a helpful 10 minute YouTube video montage titled “We Create “Reality””, previously linked on the related What Is the Universe posting
Einstein’s Mystical Ideas About God, Death, Afterlife, and Reincarnation
“I cannot imagine a God who rewards and punishes the objects of his creation, …Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotism.
~ Albert Einstein, as quoted in his New York Times Obituary, April 19, 1955)
Albert Einstein
March 14, 1879 – April 18,1955
Einstein’s Mystical Ideas
Albert Einstein was not only a great scientist but a wise philosopher and a pragmatic “true mystic” … “of a deeply religious nature.” (New York Times Obituary, April 19, 1955)
Einstein did not believe in a formal, dogmatic religion, but was religiously and reverently awed and humbled with a cosmic religious feeling by the immense beauty and eternal mystery of our Universe.
He often commented publicly on religious and ethical subjects, and thereby he became widely respected for his moral integrity and mystical wisdom, as well as for his scientific genius.
In an essay collection entitled The World As I See It, first published 1933, Einstein explained his reverence for God as Eternal Universal Intelligence. But he rejected prevalent religious ideas of individual survival of physical death, reincarnation, or of reward or punishment in heaven or hell after physical death. He said:
I am a deeply religious man. I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls. Enough for me the mystery of the eternity of life, and the inkling of the marvelous structure of reality, together with the single-hearted endeavor to comprehend a portion, be it ever so tiny, of the reason that manifests itself in nature. [The World As I See It]
On learning of the death of a lifelong friend, Einstein wrote in a March 1955 letter to his friend’s family:
“Now he has departed from this strange world a little ahead of me. That means nothing. People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion.”
Einstein’s rejection of afterlife contradicted many religious teachings and credible experiential accounts of individual afterlife and reincarnation. But it was consistent with Einstein’s revolutionary scientific paradigm and with highest non-dualistic Eastern religious teachings, the most ancient extant of which is Hindu Advaita Vedanta philosophy.
Einstein revolutionized Western science with his 1905 groundbreaking theory of relativity that “mass and energy are both but different manifestations of the same thing”; that there was an equivalence between all matter and energy in the universe, quantifiable by the simple equation e = mc2. On his arrival in New York in 1919, Einstein summarized his theory of relativity in the single sentence:
“Remove matter from the universe and you also remove space and time.”
Clark R.W., Einstein: His Life and Times (1973)
Though Vedic rishis or seers had anticipated Einstein by millennia, their teachings were largely unknown in the West until shortly before Einstein revolutionized Western science. The ancient Vedic Advaita teachings were first brought to large Western audiences by Swami Vivekananda – who came to the West as Indian delegate to the 1893 Parliament of World Religions.
Vivekananda, who was principle disciple of nineteenth century Indian Holy Man Sri Ramakrishna Paramahansa, eloquently explained that according to Advaita philosophy this impermanent and ever changing world is an unreal illusion called maya or samsara; and, that “all that we see or seem is but a dream within a dream”…
In an eloquent New York City lecture called “The Real and the Apparent Man”, he equated maya or samsara with “time, space, and causation” and presciently predicted scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence. He said:
“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality–is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.
“What then becomes of all this threefold eschatology of the dualist, that when a man dies he goes to heaven, or goes to this or that sphere, and that the wicked persons become ghosts, and become animals, and so forth? None comes and none goes, says the non-dualist. How can you come and go? You are infinite; where is the place for you to go?
“So it is with regard to the soul; the very question of birth and death in regard to it is utter nonsense. Who goes and who comes? Where are you not? Where is the heaven that you are not in already? Omnipresent is the Self of man. Where is it to go? Where is it not to go? It is everywhere. So all this childish dream and puerile illusion of birth and death, of heavens and higher heavens and lower worlds, all vanish immediately for the perfect. For the nearly perfect it vanishes after showing them the several scenes up to Brahmaloka. It continues for the ignorant.”
“Time, space and causation are like the glass through which the Absolute is seen. In the Absolute there is neither time, space nor causation.”
“Science and religion will meet and shake hands…When the scientific teacher asserts that all things are the manifestation of one force, does it not remind you of the God of whom you hear in the Upanishads? Do you not see whither science is tending?”
“…this separation between man and man, between nation and nation, between earth and moon, between moon and sun. Out of this idea of separation between atom and atom comes all misery. But the Vedanta says that this separation does not exist, it is not real.”
“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”
~ Swami Vivekananda – Jnana Yoga
Einstein’s non-mechanistic science was very difficult for Western materialist minds to comprehend because his mystical view questioned the substantiality of matter and the ultimate reality of space, time and causality. Like Vivekananda, he said:
“Reality is merely an illusion, albeit a very persistent one.”
“Our separation of each other is an optical illusion of consciousness.”
“Space and time are not conditions in which we live, they are modes in which we think”
“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”
“There is no place in this new kind of physics for the field and matter, for the field is the only reality.”
“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”
Thus, Einstein’s rejection of prevalent religious ideas about God and individual survival of physical death and afterlife was consistent with his revolutionary science as well as with Eastern non-dualistic teachings explained by Vivekenanda that apparent separation between subject and object is an unreal “optical illusion of consciousness.”
Did Einstein’s psyche survive his death?
Was he surprised on his demise?
Though Einstein didn’t believe in individual survival of physical death, he may have been surprised on his demise. Conservation of energy is basic to physics. So Einstein must have realized that his subtle energetic essence was indestructible and could only be transformed from one state to another. But we don’t know how that knowledge may have influenced his opinion about what happens on individual death, or his experience thereafter.
Except for very rare Buddha-like people who transcend all desires, it is probable that all humans survive physical death as psyches or mental bodies, irrespective of their beliefs. So the Dalai Lama has said:
“[Physical qualities] cannot be carried over into the next life.
The continuum of the mind, however, does carry on.
Therefore, a quality based on the mind is more enduring. …
So, through training the mind, qualities such as compassion, love, and the wisdom realizing emptiness can be developed.”
~ H.H. Dalai Lama, from Practicing wisdom: the perfection of Shantideva’s Bodhisattva way
Thus, Buddhists say that Gautama Buddha experienced countless incarnations over eons of time before ultimately transcending the cycle of birth and death. And the Dalai Lama has said:
“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another. Therefore, it is likely that all beings in this universe have familial connections.”
~ H. H. Dalai Lama, from ‘The Path to Tranquility: Daily Wisdom”.
But, rather than wondering if on demise of Einstein’s physical body and extraordinary brain, his subtle mental body survived – with its unfulfilled desire to find a single simple “unified field” formula explaining phenomenal reality from perspective of ‘the mind of God’ – let us honor his immense evolutionary accomplishments and take inspiration from his compassionate social activism, and pragmatic wisdom.
And thereby let us learn to live ever more peacefully, harmoniously and skillfully, in this ever changing phenomenal world of space, time and causation, as together we evolve out of the darkness of ignorance and into the light of Eternal Awareness.
And so may it be!
How I See the World – PBS Documentary Film About Einstein:
George Bernard Shaw pays tribute to Albert Einstein
Time, Place and Name?
“Space and time are not conditions in which we live,
they are modes in which we think”
“Reality is merely an illusion, albeit a very persistent one.”
“Our separation of each other is an optical illusion of consciousness.”
~ Albert Einstein
“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality– is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.”
~ Swami Vivekananda – Jnana Yoga: The Yoga of Knowledge
Thought divides Awareness as a prism divides light.
~ Ron Rattner, Sutra Sayings
Visible and invisible are indivisible;
Perceptible and imperceptible are inseparable;
Material and immaterial are integral.
Self subsumes ALL.
~ Ron Rattner, Sutra Sayings
We’re whole,
We’re whole,
We’re whole!
Nothing ever
can dissever
our soul.~ Ron Rattner, Sutra Sayings
Albert Einstein
Introduction
The following sutra poem was composed during my extended post-retirement reclusive period of prayer and meditation. Its spiritual significance is implied and explained in the above quotations and in related postings.
This posting, like many other SillySutras postings, is about the ancient Advaita-Vedanta non-duality philosophy of ONE Infinite Existence. From inner experiences and reflections, I have long been persuaded of the ultimate verity of that Vedic non-duality philosophy.
And acceptance of that philosophy has inspired previously unimagined and ever expanding happiness in my life. Hence, in sharing these writings I’m hoping they will inspire your similar happiness.
So, please read, listen, reflect, and be happy!
Ron Rattner
Time, Place and Name?
Time, place, and name
Are how mind mistakenly
Measures the Immeasurable,
Divides the Indivisible, and
Names the Unnameable –
Futilely seeking to comprehend
The Incomprehensible.
Ron’s audio recitation of Time, Place, and Name?
Invocation
May precious Advaita-Vedanta non-duality wisdom teachings
increasingly inspire and guide countless people worldwide.
Particularly in current critical times,
may they encourage and motivate us
to fearlessly be inner – not outer – directed;
and thereby to compassionately follow our hearts with LOVE,
rather than our minds with mistaken anxieties and fears,
from illusionary thoughts of separation from each other and Nature.
And so shall it be!
Ron Rattner
