Posts Tagged ‘Divinity’
Why Does Everyone Want Happiness?
“Happiness is the meaning and the purpose of life,
the whole aim and end of human existence.”
~ Aristotle
“The purpose of our lives is to be happy.”
~ Dalai Lama
“From the moment of birth every human being wants happiness and does not want suffering. Neither social conditioning nor education nor ideology affects this. From the very core of our being, we simply desire contentment. Therefore, it is important to discover what will bring about the greatest degree of happiness.”
~ Dalai Lama
“The world is so unhappy because it is ignorant of the true Self. Man’s real nature is happiness. Happiness is inborn in the true Self. Man’s search for happiness is an unconscious search for his true Self. The true Self is imperishable; therefore, when a man finds it, he finds a happiness which does not come to an end.”
~ Sri Ramana Maharshi.
“The purpose of religious lectures and sermons is to awaken in you that irresistible soul-longing for Him.”
~ Paramahansa Yogananda
“The desire to be one with God is the greatest of all.”
~ Paramahansa Yogananda
“The soul of man has been separated from its source, wandering in exile in a strange land – “I am stranger on earth” (Psalm 119:19-20) – ever yearning to return to that from which it first sprang, and cleave to the Soul of all souls.”
~ Ba’al Shem Tov, Hasidic master
“O God, you are my God – for you I long! For you my body yearns; for you my soul thirsts, like a land parched, lifeless and without water.”
~ Psalm 63:1
“The longing to go back to the source is present in each being from the very time that it is separated from the source by the veil of ignorance.”
~ Meyer Baba
Why Does Everyone Want Happiness?
Q. Why do all people want to be happy?
A. In seeking happiness, everyone is really seeking Self.
Knowingly or unknowingly, consciously or subconsciously, no matter who or where we are, no matter our age, gender or culture, all humans share a universal and irresistible instinct and desire to return to a soul-remembered original state of Divine Love, Peace and Oneness – a transcendent state beyond words or thoughts so marvelous that its subliminal memory magnetically attracts every sentient being to merge and be At-One with It.
No matter how spiritually evolved we may become, all incarnate human life-forms experience limitation and separation from Source. Though rare beings in deep meditation may transcend this state of seeming separation and limitation, it recurs when they are impelled to return to physicality or subtle form.
Thus great devotional beings like Rumi and Hafiz constantly yearned to return to the Beloved; ever longed for eternal transcendence of the inevitable limitations and sufferings of physical existence.
Rumi said:
From my first breath I have longed for Him –
This longing has become my life.
This longing has seen me grow old. . . .
Hafiz expressed his endless longing thusly:
“My soul endures a magnificent longing. … My pen does not have the ability to describe my condition of intense longing due to separation.”
Sri Ramana Maharshi, renowned twentieth century non-dualist sage, even after attaining self realization, reported regularly shedding tears of longing and devotion during visits to the ancient Meenakshi temple in Madurai. In recounting his experience, Maharshi explained that:
“The spirit therefore longed to have a fresh hold and hence the frequent visits to the temple and the overflow of the soul in profuse tears.”
This phenomenon of infinite longing of even “enlightened” beings was explained by Mother Meera in dialogue with spiritual author and teacher Andrew Harvey, and recounted as follows:
“Even avatars have to desire to be in God in every moment. And when avatars die, they desire with all their being to be united with God. ….. Look at Ramakrishna. How much he wept and prayed for the Divine Mother.”
~ Mother Meera to Andrew Harvey, “Hidden Journey”, Page 236
Thus, incarnation is limitation, and knowingly or unknowingly all beings – even sages – long for transcendence of that limitation. For most humans longing for transcendence is subliminal and experienced as wanting worldly contentment. But what we really seek is return to a soul-remembered state of timeless Oneness beyond any state of mind, beyond conception or imagination.
So, in seeking happiness, what we really seek is Source or Self.
Ron’s Explanation of “Why Does Everyone Want Happiness?”
Dear Friends,
The foregoing quotations and essay help explain why (knowingly or unknowingly) everyone wants lasting happiness.
For millennia wisdom teachers have counseled that
“The purpose of our lives is to be happy” (Dalai Lama).
And to find timeless happiness they tell us e.g. to
“Seek first the kingdom of heaven, which is within.” (Matthew 6:33; Luke 17:20-21)
Most incarnate humans perceive and project their self-identity reality only as impermanent mortal beings supposedly separate from Nature and eternally indivisible inner Self-awareness. And thus we futilely seek – but cannot find – lasting happiness through ever passing worldly pleasures and satisfactions, rather than through inner Self-identity as immortal spirit.
“Why Does Everyone Want Happiness?” suggests that all beings at least subliminally long for eternal happiness and transcendence of inevitable earthly limitations; that knowingly or unknowingly what we all really seek is return to a soul-remembered state of timeless Oneness as LOVE – beyond mental description, conception or imagination.
Thus, even elevated mystics like supreme Sufi poet masters Rumi and Hafiz reveal (in above quotations) their life-long tearful yearnings and longings for return to God.
Perhaps such life-long yearnings, by even the most elevated mystics or sages, can help us understand why inevitably incarnation is limitation.
And, perhaps our inevitable longings will inspire a new earthly era, as envisioned by Indian Sage Sri Aurobindo, who said:
“The goal is not to lose oneself in the Divine Consciousness. The goal is to let the Divine Consciousness penetrate into Matter and transform it.”
~ Sri Aurobindo – The Mother 15: p.191
Invocation
As each of us is drawn by irresistible inner longing toward Oneness with Eternal Light,
may we become instruments of Divine Consciousness on Earth.
And, let us thereby envision and exemplify an era of lasting peace of mind and happiness
for everyone everywhere.
And so may it be!
Ron Rattner
Discovering Sri Ramana Maharshi’s Non-dual Devotion
~ Ron’s Memoirs
“The end of all wisdom is love, love, love.”
“Love is verily the heart of all religions.”
~ Sri Ramana Maharshi
“Investigation into the Self is nothing other than devotion.”
~ Sri Ramana Maharshi — Vivekachudamani, verse 32
“On scrutiny, supreme devotion and jnana are in nature one and the same. To say that one of these two is a means to the other is due to not knowing the nature of either of them. Know that the path of jnana and the path of devotion are interrelated. Follow these inseparable two paths without dividing one from the other.”
~ Sri Ramana Maharshi
“Only if one knows the truth of Love, which is the real nature of Self, will the strong entangled [ego] knot of life be untied. Only if one attains the height of Love will liberation be attained. Such is the heart of all religions. The experience of Self is only Love, which is seeing only Love, hearing only Love, feeling only Love, tasting only Love and smelling only Love, which is bliss.”
~ Sri Ramana Maharshi
“Pure knowledge and pure love are one and the same thing.
Both lead the aspirants to the same goal. The path of love is much easier.”
~ Ramakrishna Paramahamsa
“Love is seeing the unity under the imaginary diversity.
“Love says ‘I am everything’. Wisdom says ‘I am nothing’. Between the two, my life flows. Since at any point of time and space I can be both the subject and the object of experience, I express it by saying that I am both, and neither, and beyond both.”
~ Nisargadatta Maharaj
“He who loves me is made pure; his heart melts in joy.
He rises to transcendental consciousness by the rousing of his
higher emotional nature. Tears of joy flow from his eyes; his
hair stands on end; his heart melts in love. The bliss in that
state is so intense that forgetful of himself and his surroundings he sometimes weeps profusely, or laughs or sings, or dances; such a devotee is a purifying influence upon the whole universe.”
~Srimad Bhagavatam 11.8 – supreme devotion (para-bhakti) as described by Sri Krishna to His disciple Uddhave.
“[I]f you weep before the Lord, your tears wipe out the mind’s impurities of many births, and his grace immediately descends upon you. It is good to weep before the Lord.” … “Devotional practices are necessary only so long as tears of ecstasy do not flow at hearing the name of Hari. He needs no devotional practices whose heart is moved to tears at the mere mention of the name of Hari.”
~ Shri Ramakrishna Paramahamsa
Sri Ramana Maharshi
Introduction
Dear Friends,
The following stories (about my memorable pilgrimage to Tiruvannamalai, South India), illustrate fundamental spiritual Truths about every human being. They tell how I resolved (as illusory) a seeming paradoxical conflict between my deep devotional tendencies (as a “frequent crier”) to spontaneously cry and call out-loud to God, and my irreversible intellectual and intuitive acceptance of Sri Ramana Maharshi’s non-duality wisdom path of constant silent self-enquiry of “who am I?”.
These memorable pilgrimage stories recount how my mental dilemma was resolved, with realization of the following spiritual principles:
Just as every snowflake temporarily manifests a unique crystalline form but shares an enduring watery essence, so too every human (including Self-realized saints, sages, and seers) impermanently manifests a uniquely limited physical form and perspective in each mortal lifetime, but shares ONE immortal and infinitely potential, spiritual Source – non-dual Universal Awareness as LOVE.
The stories also reveal as ultimately illusory any apparent conflict between different spiritual paths, religious rituals, or behaviors – like Sri Ramana Maharshi’s wisdom path of silent self-enquiry and Ramakrishna Paramahansa’s devotional path of praying and crying to God, or between strict priestly conformance with religious rituals and their utter disregard by avadhutas; that all such apparent conflicts are transcended by LOVE; that even Sri Ramana Maharshi declared that “the end of all wisdom is love, love, love.”
Please read, reflect and enjoy these stories.
Ron Rattner
Discovering Non-dualism
During my early days as a “born-again Hindu”, I discovered wisdom teachings of legendary twentieth century sage Sri Ramana Maharshi about the Vedic path of Advaita, the oldest extant school of Indian Philosophy. Advaita means non-dualism and its teachings are aimed at experiencing non-dual Reality via relentless self-inquiry – incessantly asking “Who am I?”.
Intellectually I soon became convinced of the ultimate Truth of Sri Ramana’s non-dualistic teachings. Non-dualism even seemed quite consistent with my early Jewish acculturation with the fundamental prayer: “Hear O Israel the Lord our God, the Lord is ONE” ~ Deuteronomy 6:4; Mark 12:29
Yet, seemingly paradoxically, I displayed preponderantly devotional propensities of calling and crying to the Divine. And I identified with Shri Ramakrishna, as a bhakta – a devotional practitioner – more than with Sri Ramana Maharshi, who was an exemplar of the silent inner wisdom path – a jnani.
Until retirement, while maintaining my busy law practice I found only limited time to read and reflect on non-duality and other spiritual wisdom teachings, mostly on weekends. So I used to jokingly tell spiritual friends that I prayed and cried as a bhakta on weekdays but on weekends I became a “Seventh Day Advaitist”
On retirement from law practice in January 1992, I journeyed to India, intending to further explore the Advaita path of non-duality. After planned visits to see my Guruji, Shri Dhyanyogi Madhusudandas, in Ahmedabad and my daughter Jessica at Ammachi’s Kerala ashram, the India trip itinerary concluded with a spiritual sojourn in the Tamil Nadu town of Tiruvannamalai, near sacred Mount Arunachala, where Sri Ramana Maharshi had resided for most of his adult life. This would be an opportunity to me to become an every day – not just a seventh day – advaitist.
Pilgrimage to Tiruvannamalai
So, in February 1992, together with my daughter Jessica I traveled by train from Ammachi’s ashram in sultry Kerala to the Ramana ashram at the much more arid Tamil Nadu town of Tiruvannamalai. While I stayed at Ammachi’s ashram, Jessica had been so busy doing her assigned daily tasks (seva) that we had very few opportunities to visit together alone. So, I was hoping to spend ‘quality time’ with her and to have her as my Tiruvannamalai guide, since she had previously visited the Ramana ashram. But that didn’t happen.
Nonetheless, I had a wonderful stay in Tiruvannamalai with memorable experiences on and near Mount Arunachala. And at the Ramana ashram I largely resolved my confusion about the imagined conflict between non-dualism and devotion. Here’s what happened:
Ramana ashram
On our arrival at the Ramana ashram Jessica and I were assigned a pleasant cottage room with private toilet which, though quite basic, was much more comfortable than my small noisy cell at Ammachi’s ashram. Moreover, I immediately had much more vitality at the Ramana ashram than at the Kerala ashram, where I had experienced diminished energy.
But to my surprise, Jessica informed me that instead of being my guide and companion she wished to dedicate her stay in Tiruvannamalai to solitary spiritual practices. She told me that as a spiritual austerity she had decided to daily circumambulate barefooted sacred Mount Arunachala and its adjoining holy sites – an ancient practice known as giri pradakshina encouraged by Sri Ramana Maharshi and practiced for centuries by him and many other saints and pilgrims.
Ambivalently, I was pleased that Jessica was prioritizing such spiritual practices, but disappointed at not having anticipated ‘quality time’ with her. So every morning well before sunrise, while I still slept, Jessica left our cottage and each day I was on my own, except in evenings before we retired in our shared cottage.
Virupaksha cave
Most days while Jessica was walking barefooted around Mount Arunachala I walked in sandals up the mountain – from the ashram to Virupaksha cave, a shrine place where Sri Ramana had lived for sixteen years. Though the cave was a public shrine, I was always there in solitude with no other visitors present. As I meditated there, I gratefully experienced and communed with Sri Ramana’s subtle peaceful presence.
One day I departed the cave in a dream-like ‘altered state of awareness’ and began slowly walking down the mountain with a stilled mind. Dressed in white I was so descending the narrow rocky path to the ashram, when – as if in a dream – I beheld coming up the path toward me three very elderly men, with long gray hair and long beards each wearing a white robe or dhoti. Each appeared as an archetypical ‘holy man’.
When we met on the mountain path, as if in a waking dream, each of the old men silently kneeled and kissed my sandaled feet. No word was uttered. After this silent ritual they continued walking up the Arunachala path and I continued descending to the ashram with a perfectly stilled mind.
Though that experience was unforgettable, I can’t specify its significance . However, I felt I had received inexpressible blessings from those holy men; that only in such a spiritually elevated environment could such a boon occur. But, presumably, from Sri Ramana’s non-dual perspective, attachment to any such outer illusionary experience impedes ultimate inner experience of Oneness with All.
Sri Ramana’s samadhi shrine
When not on Mount Arunachala, most of my time spent at the ashram was at the large samadhi shrine hall, where Sri Ramana is entombed. There I continued to often experience the subtle peaceful presence of Sri Ramana, though not as powerfully as at Virupaksha cave.
The samadhi shrine is a memorable place which, since Sri Ramana’s mahasamadhi in 1950, has continued to magnetically attract devotees from all over the world. Sometimes I meditated sitting there, sometimes I meditatively walked around the hall, and sometimes on the porch I read books about Sri Ramana which I obtained at the ashram office.
Reconciling Ron’s Devotion with Sri Ramana’s Non-duality
Another blessing of my stay at the Ramana ashram was that while there I largely resolved the seeming dichotomy between my deep devotional tendencies and non-dual self-identity. I learned that Ramana had taught that “supreme devotion and jnana are in nature one and the same”. And I realized that perception of paradox depends on an illusory ego-mind perspective; while from an elevated perspective ultimate devotion (Divine love, bhakti) and ultimate Self awareness (wisdom, jnana) are “one and the same” – like obverse sides of the same coin.
Though not permanently abiding in a state of elevated awareness, like Sri Ramana or Guruji, I had previously been blessed with unforgettable ‘peek’ experiences of Self-identification as pure Awareness and of seeing everyone and everything as Divine. And at the ashram I read a Sri Ramana biography that sparked the bhakti/jnana insight which helped me reconcile the seeming conflict between my distinct devotional tendencies and my irreversible acceptance of advaita non-duality philosophy.
As I read about Sri Ramana’s “enlightenment” experience I discovered that, contrary to popular belief, which usually associates Sri Ramana only with advaita wisdom, the great Sage also displayed and acknowledged the bhakti emotion of devotion.
At the time of his absorption in the Self, Sri Ramana was in his seventeenth year and living in the Indian city of Madurai. Thereafter he experienced dramatic daily life changes. With the emotion of devotion, Sri Ramana began to regularly visit the renowned Meenakshi temple in Madurai. As much later he recalled for his biographer:
“One of the new features related to the temple of
Meenakshi sundaresvrar. Formerly I would go there rarely with
friends, see the images, put on sacred ashes and sacred
vermillion on the forehead and return home without any
perceptible emotion. After the awakening into the new life, I
would go almost every evening to the temple. I would go alone and stand before Siva or Meenakshi or Nataraja or the sixty-three saints for long periods. I would feel waves of emotion
overcoming me. The former hold (Alambana) on my body had been given up by my spirit, since it ceased to cherish the idea I-am-the-body (Dehatma-buddhi). The spirit therefore longed to have a fresh hold and hence the frequent visits to the temple and the overflow of the soul in profuse tears. This was God’s (Isvara’s) play with the individual spirit. I would stand before Isvara, the Controller of the universe and the destinies of all, the omniscient and omnipresent, and occasionally pray for the descent of His grace upon me so that my devotion might increase and become perpetual like that of the sixty-three saints. Mostly I would not pray at all, but let, the deep within flow on and into the deep without. Tears would mark this overflow of the soul and not betoken any particular feeling of pleasure or pain.”
~ Self Realization, The Life and Teachings of Sri Ramana Maharshi, by B.V. Narasimha Swami pp. 23-24.1
Thus, even after his Self Realization, Sri Ramana had prayed for devotion. And his prayers were often accompanied by, and answered with, copious tears. Sri Ramana’s experience shows that highest knowledge is the same as the highest devotion; that jnana and Para bhakti are the same.
On reading Sri Ramana’s dramatic experience I was reminded that devotional tears are the ‘language of the heart’; that tears can express our ineffable joy in ephemerally becoming one with THAT, while also they may betoken our ceaseless longing to be merged forever as THAT.
As Mother Meera has observed:
“Even avatars have to desire to be in God in every moment. And when avatars die, they desire with all their being to be united with God. …..Look at Ramakrishna. How much he wept and prayed for the Divine Mother.”
~ Mother Meera to Andrew Harvey, “Hidden Journey”, Page 236
Thus, intense feelings of the heart, which are otherwise inexpressible, are communicated by tears; and, as we soulfully pray to the Beloved with love and longing, our tears may say what words can not say; and our Heart of Hearts may answer us with tears more eloquent than any other language.
Yogi Ramsuratkumar
Yogi Ramsuratkumar
When I visited Tiruvannamalai I was already aware that – like each snowflake – every human is absolutely unique; that thus each supposedly Self-realized spiritual teacher, seer, saint, guru, yogi, or even avatar uniquely manifests and expresses different aspects of our infinitely potential common Cosmic consciousness. While in Tiruvannamalai I was unforgettably reminded of the uniqueness of each supposedly enlightened teacher on meeting a respected local living saint, Yogi Ramsuratkumar.
People at the Ramana ashram urged me to visit this Yogi, saying that he was was an avadhuta, a mystic living simply beyond worldly social standards. I was told that he was giving morning darshans at his small house near the great Annamalaiyar temple in the center of town.
So one morning, instead of communing with Sri Ramana, I walked into town, bought fruit to offer as prasad [a divine gift] to Ramsuratkumar, and came to his house where already standing outside there was a line of devotees awaiting admittance, each also holding food or flowers to offer him. Especially noteworthy was a richly attired middle aged Indian woman, who was holding a large round silver tray laden with an elaborate array of beautiful fruits and flowers.
I took my place at the end of the line and waited with curiosity in the hot sun. Ultimately, when there were about twenty or more people standing in line, the door opened and Yogi Ramsuratkumar appeared with an attendant to greet each devotee, one by one. With most people he exchanged a few words, accepted their offering and sent them on. Only occasionally did he invite a devotee to enter his house for darshan.
Amazingly, when the woman with the silver tray proffered her elaborate offering, he not only rejected it but seemed to sternly chastise her in Telegu and peremptorily sent her away. (Whereupon I surmised that Ramsuratkumar had determined from her subtle field that the woman was an unworthy aspirant with defiled motives.)
When I reached the head of the line, the Yogi kindly accepted my modest offering and invited me to enter his house parlor with only a few others – an Indian family of mother and father with two young children and a young western woman. Each of us was invited to sit in the parlor on a plain folding chair facing the swami who was standing in front of us.
To my surprise, the house appeared to be very dusty and dirty, and the Yogi looked as if he hadn’t bathed or washed his clothes for a while. Notwithstanding his unkempt appearance and environment my subtle ‘radar’ detected this yogi’s inner purity and I began softly weeping. Later, I concluded that while an attitude of “cleanliness is next to Godliness” might be appropriate for most people, Ramsuratkumar demonstrated that in spirituality it is inner purity rather than outer appearance that is crucial.
After we were seated in his parlor, and offered tea, the yogi enquired of each guest our origins and reasons for visiting him. Thus, he asked me in English from whence and why I had come to India. With tears still seeping I explained that I had come as a spiritual pilgrim to honor my beloved Guruji in Gujurat; and that I was in Tiruvannamalai to honor Sri Ramana Maharshi.
Thereupon, while standing before me the Yogi raised his right hand in blessing pose and in English he intermittently and repeatedly decared “my Father blesses you”. While so blessing me with his raised right hand, the yogi held between the fingers of his left hand and puffed alternately on three lighted bidis (Indian hand-rolled cigarettes, like those sold and smoked by Nisargadatta Maharaj).
Though it didn’t surprise me to see a smoking saint, never before had I imagined a holy man smoking three cigarettes concurrently. So it was apparent – as I had been informed – that Ramsuratkumar was an avadhuta, who lived simply and unconventionally without concern for social standards. In all events, I was and remain ever grateful for his blessings.
Conclusion
Since my 1992 pilgrimage to Tiruvannamalai (and more than ever before as an octogenarian), I have remained unspeakably grateful for my continuing “gift of tears” as a supreme devotional blessing ultimately consistent with highest wisdom of non-duality Self-identity. (See e.g. https://sillysutras.com/crying-for-god-and-other-kundalini-kriyas-rons-memoirs/ ) And especially since darshan with Yogi Ramsuratkumar I have gratefully appreciated the infinite human manifestations of non-duality Reality as LOVE.
How Can We Become Immortal?
The dewdrop belongs to the sea.
Separated, it is vulnerable
to the sun and wind and other elements of nature;
but when the droplet returns to its source,
it becomes magnified in oneness with the sea.
So it is with your life. United to God you become immortal.”
~ Paramahansa Yogananda
“Eternal Life is gained
by utter abandonment of one’s own [ego] life.
When God appears to His ardent lover
the lover is absorbed in Him,
and not so much as a hair of the lover remains.
True lovers are as shadows,
and when the sun shines in glory
the shadows vanish away.
He is a true lover to God to whom God says,
“I am thine, and thou art mine! ”
~ Rumi
“The soul is eternal, all-pervading, unmodifiable, immovable and primordial.”
“The soul never takes birth and never dies at any time, nor does it come into being again when the body is created. The soul is birthless, eternal, imperishable and timeless, and is never destroyed when the body is destroyed. Just as a man giving up old worn out garments accepts other new apparel, in the same way the embodied soul giving up old and worn out bodies verily accepts new bodies.”
~ Bhagavad Gita, Chapter 2
What is birth? Is it of the “I-thought” or of the body?
Is “I” separate from the body or identical? How did this “I-thought” arise?
Is the “I-thought” your nature? Or is something else your nature?
The “I” of the wise man includes the body but he does not identify himself with the body. For there cannot be anything apart from “I” for him.
If the body falls, there is no loss for the “I”. “I” remains the same.
If the body feels dead, let it raise the question. Being inert, it cannot “I”.
“I” never dies and does not ask.
Who then dies? Who asks?
~ Sri Ramana Maharshi
Sri Ramana Maharshi
Introduction
Today’s Q and A essay, quotations, and comments about immortality are shared to help those who fear death avert and transcend inevitable suffering by remembering that we are not merely our mortal bodies and stories, but ONE immortal spirit experiencing fleeting lives from infinite perspectives in transitory earthly space/time vehicles, which are all the same ‘under the hood’!
Though based upon perennial wisdom, these writings are particularly important in current critical times, which insanely, unsustainably and catastrophically threaten all Earth Life as we’ve known it.
So it is especially appropriate for us to now deeply reflect upon these writings.
How Can We Become Immortal?
Q. How can we become immortal?
A. To become immortal,
BE more than a mortal.
Consider:
What lives? What dies?
What exists? What persists?
Observe:
That every thing and every phenomenon
that arises and appears on the screen of our consciousness
Is but a fleeting holographic mirage projected in space/time,
by and within the Infinite Light of Eternal Awareness;
That nothing is permanent in the ever changing universe,
where all that appears, disappears.
Be aware:
That only Eternal Awareness
exists and persists beyond time.
So, to be immortal,
just don’t be a mortal –
BE:
Eternal Awareness
NOW!
Ron’s explanation and dedication of “How Can We Become Immortal?”
Dear Friends,
To reveal important information yet unknown to those who fear death, today’s Q and A essay (with quotations) asks and answers a deliberately deceptive rhetorical question:
“How Can We Become Immortal?”
In Truth we’re already immortal – we are ONE eternal spirit. But (except for rare Buddha-like beings), we’ve forgotten our immortality, and suffer societally from universally mistaken identity.
From childhood we were taught to self-identify only with an illusory and disempowering ego-mind image: with a separate name, gender, and story about who and what we are. We were taught that we were each born into Nature as limited beings; but, not that Nature is our nature, or that we are Beings of Light sharing limitless immortal common consciousness with all life-forms.
Sages, seers and mystics have been trying to tell us for millennia that we’re not what we were taught or think we are. That our self-identification as merely mortal physical bodies, seemingly condemned to inevitable death in space/time, is an ego-mind illusion – like a mirage; that we suffer from perception-deception; and, that our True Self-identity and Reality is not what it impermanently appears to be.
“We are not merely mortal drops
in an ocean of ephemeral forms,
but the eternally Infinite Ocean of Universal Awareness,
appearing as drops!”
~ Ron Rattner, Sutra Sayings
So today’s writings are dedicated to helping us remember that we are not merely our mortal bodies – their names, genders, features, colors, religions, beliefs, emotions, habits or stories – or the ‘voices in our heads’. That we are ONE immortal spirit experiencing fleeting earth lives from infinite perspectives in transitory physical vehicles. But that we’re all the same ‘under the hood’! And that we can transcend inevitable suffering of ordinary human existence through Self-realization of our universal spiritual essence.
Urgency
After insanely and unsustainably pillaging and plundering our precious planet, humans are now confronting possibly imminent end of earth life as we have known it. Such potentially omnicidal ecological catastrophe can be averted only from elevated human consciousness, beyond that which created this dire insanity. So today’s writings are especially important in these critically crazy times.
We must at long last awaken from our delusion of separateness and powerlessness, to transcend the ignorance of our immortality which has spawned these crises. And we must resist control by a few hierarchic psychopaths who promote fear to dominate and greedily exploit Humankind.
Dedication
Whatever our ethical, religious, or spiritual path, if any, let us together deeply reflect upon today’s quotes and verses about our true immortality. May they spur our inevitable awakening as the “kingdom of heaven within” – as eternal LOVE.
Thus Awakened, may we harmoniously, cooperatively and compassionately lovingly resolve our common crises for the common good.
And so shall it be!
Ron Rattner
Quotations About Religion
“If there is love in your heart,
you don’t have to worry about rules.”
~ Sri Dhyanyogi Madhusudandas
Sri Dhyanyogi Madhusudandas
Introduction
Throughout human history, countless beings have died and suffered in the name of religion, which is often asserted to hypocritically justify immoral partisan political or economic desires.
Because of advanced technologies, wars and other violent behaviors which for centuries have caused immense misery, now threaten all planetary life as we have known it. So – at long last – humans urgently need to abandon wars and warlike behaviors, including those waged in the name of religion.
The following quotations and comments about religion, are deeply dedicated to helping us achieve that urgent necessity.
And so may it be!
Ron Rattner
Quotations About Religion
“My religion is very simple.
My religion is kindness.”
~ Dalai Lama
“Today, … any religion-based answer to the problem of our neglect of inner values can never be universal, and so will be inadequate.”
“The time has come to find a way of thinking about spirituality and ethics that is beyond religion.”
~ Dalai Lama
“This is my simple religion. There is no need for temples; no need for complicated philosophy. Our own brain, our own heart is our temple; the philosophy is kindness.”
~ Dalai Lama
“This is a time for us to remember that in the name of religion more people have died than in all the wars and natural calamities put together. Now more than ever we must understand that the purpose of religion is not to separate us.
True faiths don’t preach hatred and killing, nor did any of the prophets.
It is the people who interpret the scriptures who create the divisions.
Division comes if we put our ego into the teachings of these religions.
Let us strive to be free of that kind of egoism”
~ Swami Satchidananda
“People often ask me, “What religion are you?
You talk about the Bible, Koran, Torah. Are you a Hindu?”
I say, I am not a Catholic, a Buddhist, or a Hindu, but an Undo.
My religion is Undoism. We have done enough damage (with religious dogma). We have to stop doing any more and simply undo the damage we have already done.”
~ Swami Satchidananda – Beyond Words
“The great religions are the ships,
Poets the life boats.
Every sane person I know has jumped overboard.”
~ Hafiz
“I consider myself a Hindu, Christian, Muslim, Jew, Buddhist, and Confucian.”
~ Mahatma Gandhi
“Not Christian or Jew or Muslim, not Hindu, Buddhist, Sufi or Zen. Not any religion, or cultural system. I am not from the East or the West, nor out of the ocean or up from the ground, not natural or ethereal, not composed of elements at all. I do not exist, am not an entity in this world or the next, did not descend from Adam and Eve or any origin story. My place is placeless, a trace of the traceless. Neither body nor soul. I belong to the beloved have seen the two worlds as one and that one call to and know, First, last, outer, inner, only that breath breathing human.”
~ Rumi, ‘Only Breath’
“I have learned so much from God
That I can no longer call myself
a Christian, a Hindu, a Muslim, a Buddhist, a Jew.”
~ Hafiz
“There is one Cosmic Essence, all-pervading, all-knowing, all-powerful.
This nameless formless essence can be approached by any name, any form, any symbol that suites the taste of the individual.
Follow your religion, but try to understand the real purpose behind all of the rituals and traditions, and experience that Oneness.”
~ Swami Satchidananda
“Let us accept all the different paths as different rivers running toward the same ocean.”
~ Swami Satchidananda
“Your daily life is your temple and your religion.”
~ Khalil Gibran – “The Prophet”
“True religion is real living;
living with all one’s soul,
with all one’s goodness and righteousness.”
~ Albert Einstein
“The religion of the future will be a cosmic religion. It should transcend a personal God and avoid dogmas and theology. Covering both the natural and the spiritual, it should be based on a religious sense arising from the experience of all things, natural and spiritual, as a meaningful unity. ”
~ Albert Einstein
“A religion that takes no account of practical affairs and does not help to solve them is no religion.”
~ Mahatma Gandhi
“You are never dedicated to something you have complete confidence in.
No one is fanatically shouting that the sun is going to rise tomorrow.
They know it is going to rise tomorrow.
When people are fanatically dedicated to political or religious faiths or any other kinds of dogmas or goals, it’s always because these dogmas or goals are in doubt.”
~ Robert M. Pirsig, Zen and the Art of Motorcycle Maintenance
“Orthodoxy means not thinking — not needing to think.
Orthodoxy is unconsciousness.”
~ George Orwell, 1984
“Irrevocable commitment to any one religion is not only intellectual suicide;
it is positive unfaith because it closes the mind to any new vision of the world.
Faith is, above all, open-ness—an act of trust in the unknown.”
~ Alan Watts
“Truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect.”
~ J. Krishnamurti
“The constant assertion of belief is an indication of fear.”
~ J. Krishnamurti
“Religion is the opium of the masses.”
~ Karl Marx
“Religion is confining and imprisoning and toxic
because it is based on ideology and dogma.
But spirituality is redeeming and universal.”
~ Deepak Chopra
“In religion and politics people’s beliefs and convictions are in almost every case gotten at second-hand, and without examination, from authorities who have not themselves examined the questions at issue but have taken them at second-hand from other non-examiners, whose opinions about them were not worth a brass farthing.”
~ Mark Twain – Autobiography, 1959
At least two thirds of our miseries spring from human stupidity, human malice and those great motivators and justifiers of malice and stupidity, idealism, dogmatism and proselytizing zeal on behalf of religious or political idols.”
~ Aldous Huxley
“There is only one God,
the same God regardless of the labels applied by religion. …
There is only one religion, the religion of Love;
There is only one language, the language of the Heart;
There is only one caste, the caste of Humanity”
~ Sathya Sai Baba
“Wherever I look, I see men quarrelling in the name of religion —
Hindus, Mohammendans, Brahmos, Vaishnavas, and the rest.
But they never reflect that He who is called Krishna is also called Siva, and bears the name of the Primal Energy, Jesus, and Allah as well — the same Rama with a thousand names.
A lake has several ghats. At one the Hindus take water in pitchers and call it ‘jal’; at another the Mussalmans take water in leather bags and call it ‘pani’. At a third the Christians call it ‘water’. Can we imagine that it is not ‘jal’, but only ‘pani’ or ‘water’? How ridiculous! The substance is One under different names, and everyone is seeking the same substance; only climate, temperament, and name create differences.
Let each man follow his own path. If he sincerely and ardently wishes to know God, peace be unto him! He will surely realize Him.”
~ Sri Ramakrishna, The Gospel of Sri Ramakrishna
“Among all my patients in the second half of life …
there has not been one whose problem in the last resort
was not that of finding a religious outlook on life.”
~ Carl Jung
Imagine there’s no Heaven
It’s easy if you try
No hell below us
Above us only sky
Imagine all the people
Living for today
Imagine there’s no countries
It isn’t hard to do
Nothing to kill or die for
And no religion too
Imagine all the people
Living life in peace
You may say that I’m a dreamer
But I’m not the only one
I hope someday you’ll join us
And the world will be as one
Imagine no possessions
I wonder if you can
No need for greed or hunger
A brotherhood of man
Imagine all the people
Sharing all the world
You may say that I’m a dreamer
But I’m not the only one
I hope someday you’ll join us
And the world will live as one
~ John Lennon, “Imagine”
Ron’s comments on urgent necessity of nonviolent reciprocal empathy,
beyond religion-based behaviors
Dear Friends,
The foregoing quotations about religion have been posted to help us avert worldwide catastrophe from false religious interpretations of prophets’ teachings about peace and unity.
Religious prophets have always preached against killing and violence. And every enduring religious, spiritual or ethical tradition has endorsed the “golden rule” of reciprocal empathy and kindness.
For example,
“What is hateful to you, do not do to your neighbor: that is the whole of the Torah; all the rest of it is commentary.” ~ Rabbi Hillel – Judaism
“In everything do to others as you would have them do to you; for this is the law and the prophets.”
~ Matthew 7:12 – Christianity
“Hurt not others in ways you yourself would find hurtful.”
~ Udana-Varga, 5:18 – Buddhism
“This is the sum of duty: do naught unto others which would cause you pain if done to you.”
~ The Mahabharata, 5:1517 – Hinduism
“Not one of you is a believer until he loves for his brother what he loves for himself.”
~ Fortieth Hadith of an-Nawawi,13 – Islam
Yet, countless people have died and suffered throughout human history in the name of religion, which is often cited to hypocritically justify immoral partisan political or economic desires. Because of advanced technologies, wars and other violent behaviors which for centuries have caused immense miseries, now threaten all planetary life as we have known it. So – at long last – humans urgently need to abandon wars and warlike behaviors.
“I know not with what weapons World War III will be fought,
but World War IV will be fought with sticks and stones.”
~ Albert Einstein
Humanity can no longer survive, without practicing nonviolent universal ethical behaviors which transcend divisive religious beliefs cited to justify immorally violent activities.
“Today, … any religion-based answer to the problem of our neglect of inner values can never be universal, and so will be inadequate.”
“The time has come to find a way of thinking about spirituality and ethics that is beyond religion.”
~ Dalai Lama
“We must learn to live together as brothers or perish together as fools.”
“The choice is not between violence and nonviolence but between nonviolence and nonexistence.”
~ Dr. Martin Luther King, Jr.
“Love and compassion are necessities, not luxuries.
Without them humanity cannot survive.”
~ Dalai Lama
To end wars and warlike behaviors, it is imperative that we honor our sacred heart’s inner wisdom over divisive religious, political or economic beliefs, so as to transcend problems of violence created from lower ego levels of human consciousness.
With opened hearts let us stop treating others as we don’t wish to be treated ourselves,
by practicing the ‘do no harm’ “golden rule” of reciprocal empathy.
May we begin treating all sentient beings with kindness, compassion and empathy –
with the same dignity that they wish for themselves.
And so shall it be!
Ron Rattner
Belief or Faith?
“We are shackled by illusory bonds of belief.
Freedom is beyond belief.”
~ Ron Rattner, Sutra Sayings
“The heart has its reasons that reason does not know.”
~ Blaise Pascal
“Faith is a knowledge within the heart,
beyond the reach of proof.”
~ Kahlil Gibran
“Faith is intuitive conviction,
a knowing from the soul,
that cannot be shaken even by contradictions.”
~ Paramahansa Yogananda
“This above all, to thy own Self be true.”
~ William Shakespeare
“In religion and politics people’s beliefs and convictions are in almost every case gotten at second-hand, and without examination, from authorities who have not themselves examined the questions at issue but have taken them at second-hand from other non-examiners, whose opinions about them were not worth a brass farthing.”
~ Mark Twain
“Faith is much better than belief.
Belief is when someone else does the thinking.”
~ Buckminster Fuller
“On a long journey of human life,
faith is the best of companions;
it is the best refreshment on the journey;
and it is the greatest property.”
~ Buddha
Belief or Faith?
Q. What is “belief” and what is “faith”; and, how are they synonymous or different?
A. “Belief” and “faith” are words used by different people to communicate different ideas about trust or confidence in Divinity or Nature. In each instance their meaning depends on the intention of the person using each word, and the context of such use.
Sometimes the words are used synonymously. For example, English language bible translations (from original Aramaic} sometimes equate belief in Divinity with faith.
Thus in Matthew 17:20 Jesus says:
“I tell you the truth, if you have faith as small as a mustard seed,
you can say to this mountain, “Move from here to there” and it will move.”
And in Matthew 21:22 he says
“Whatever you ask for in prayer with faith, you will receive.”
While in Mark 9:23 alluding to faith in Divinity he says:
“All things are possible for him that believes.”
But because there can be a significant difference between experiential intuitive trust in Nature or Divinity and ideological trust in religious dogma or secular ideas, for clarity in addressing these questions we here distinguish between “belief” and “faith” and do not use them synonymously.
Both belief and faith may be founded on discrimination or rationality.
But, though faith may be balanced with reason, faith transcends reason. Belief follows ideas from the past which may or may not support faith – but can never negate it, for faith is beyond belief. So,
“Faith is transcendental,
while belief mental.
Faith is NOW;
belief is then.
~ Ron Rattner, Sutra Sayings
“Faith” means intuitive trust or confidence in Life, especially in the miraculous unknown,
whereas “belief” means adopting or accepting ideas of others that something or someone is true or exists.
Faith arises from experience, discrimination and intuition and promotes our life journey, while blind belief deters it.
“On life’s journey faith is nourishment,
virtuous deeds are a shelter,
wisdom is the light by day and
right mindfulness is the protection by night.
If a man lives a pure life, nothing can destroy him.”
~ Buddha
Dogmatic religious or other beliefs limit or preclude openness, spontaneity and authenticity;
and, they often follow and mask doubt and uncertainty.
“Irrevocable commitment to any one religion is not only intellectual suicide;
it is positive unfaith because it closes the mind to any new vision of the world.
Faith is, above all, open-ness—an act of trust in the unknown.”
~ Alan Watts
“The constant assertion of belief is an indication of fear”
~ J. Krishnamurti
Doubt and fearfulness preclude openness, spontaneity and authenticity.
Fearlessness is openness. Fearfulness is closeness.
“Faith—in life, in other people, and in oneself—is the attitude of
allowing the spontaneous to be spontaneous, in its own way and in its own time.”
~ Alan Watts
Faith in transcendental Power or Divinity, named or unnamed, follows the Heart,
while belief follows fear of the unknown. Fear and Faith cannot co-exist.
Faith follows That which benefits everyone and everything, but belief may be inconsistent with universal good.
Do not believe in anything simply because you have heard it.
Do not believe in anything simply because it is spoken and rumored by many.
Do not believe in anything simply because it is found written in your religious books.
Do not believe in anything merely on the authority of your teachers and elders.
Do not believe in traditions because they have been handed down for many generations.
But after observation and analysis, when you find that anything agrees with reason and is conducive to the good and benefit of one and all,
then accept it and live up to it.
~ Buddha
Faith follows intuition;
Faith follows the Way;
Faith follows the Self;
Faith follows the Heart.
~ Ron Rattner, Sutra Sayings
Dedication
This essay is deeply dedicated to inspiring us to find ever growing happiness, as we
Follow our Heart, and
Follow our Faith –
As LOVE!
And so it shall be!
Ron Rattner
What’s really “Real”?
“Reality is merely an illusion,
albeit a very persistent one.”;
“Space and time are not conditions in which we live,
they are modes in which we think”.
~ Albert Einstein
“I regard consciousness as fundamental.
I regard matter as derivative from consciousness.
We cannot get behind consciousness.
Everything that we talk about, everything that we regard as existing, postulates consciousness.”
~ Max Planck, Nobel laureate physicist
“The very study of the physical world leads to the conclusion that consciousness is an ultimate reality and, all the possible knowledge, concerning objects can be given as its wave function”
~ Eugene Wigner, Nobel laureate physicist and co-founder of quantum mechanics
“Our separation of each other is an optical illusion of consciousness”
; “reality is merely an illusion, albeit a very persistent one.”; “space and time are not conditions in which we live, they are modes in which we think”.
“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.” ….“Everyone who is seriously involved in the pursuit of science becomes convinced that a spirit is manifest in the laws of the Universe.”
~ Albert Einstein
What appears to be a stable, tangible, visible, audible world, is an illusion. It is dynamic and kaleidoscopic — not really “there”. What we normally see is the explicit, or unfolded, order of things, rather like watching a movie. But there is an underlying order that is mother and father to this second-generation reality.
~ David Bohm, Physicist and Einstein protegé
Theory of Everything:
E = mc2 = Consciousness = Self.
~ Ron Rattner, Sutra Sayings
Introduction to What’s really “Real”?
Dear Friends,
Have you ever wondered what’s really “Real”? Or what isn’t “Real”?
Do you see “reality” as only physical, measurable, perceptible, or comprehensible? Where for you does earthly “reality” end, and ‘unreality’ or illusion begin – if anywhere?
Mystics say that we’re experiencing life on Earth to learn what’s really Real; that experientially we discover that in this always changing three dimensional world only unchanging consciousness persists; that our inner I AM observer is Absolute Reality and Source of all our thoughts, experiences and perceived forms and phenomena.
Thus the nature of “reality” is a spiritually crucial question, addressed for us herein, with numerous quotations and detailed explanatory discussion.
May these writings and reflections help inspire our ever increasing happiness, as we lovingly and harmoniously ascend spiritually toward THAT which is really “Real”.
And so may it be!
Ron Rattner
Explanation of What’s really “Real”?
Our ideas of reality are spiritually crucial. Knowingly or unknowingly they deeply affect our beliefs about who and what we are; and, our beliefs about who and what we are determine our thoughts, behaviors, experiences and philosophies of life, both individually and societally.
Thus, human reality paradigms which do not recognize our essential Unity with Nature and all its life-forms have proved environmentally, economically, internationally and inter-personally disastrous.
“…this separation between man and man, between nation and nation, between earth and moon, between moon and sun. Out of this idea of separation – – – comes all misery. But the Vedanta says that this separation does not exist, it is not real.”
~ Swami Vivekananda
How different would be our behaviors if we truly realized and always remembered that we are part of Nature, deeply connected and unified with all life-forms; that our apparent separation from each other and Nature is a perceptual illusion!
“Our separation of each other
is an optical illusion of consciousness.” .
~ Albert Einstein
Jesus legendarily told us that with faith human potentialities are unlimited:
“All things are possible for one who believes.”
~ Mark 9:23
“If you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there’ and it will move. Nothing will be impossible for you.”
~ Matthew:17-20
But limited beliefs about “reality” are conceptual cages confining us in a kind of psychological prison, restricting realization of our unlimited potentialities.
“The individual feels the futility of human desires and aims and the sublimity and marvelous order which reveals itself in nature. Individual existence impresses him as a sort of prison and he wants to experience the universe as a single significant whole.”
~ Albert Einstein
Culturally, our concepts of “reality” are an unspoken consensus abstraction dependent upon predominantly shared beliefs about what is “real”.
“Reality is only a Rorschach ink-blot, you know.”
~ Alan Watts
“Reality is nothing but a collective hunch.”
~ Lily Tomlin
Until now, most of us have been unconsciously acculturated and indoctrinated with restrictive ideas of self-identity and “reality”, without ever reflecting upon or intuiting who or what we really are and what’s really Real.
Our ideas about “reality” – both individually and societally – differ with different people at different times and different places.
But beyond our ever changing ideas of relative “reality”, isn’t there an ultimate transcendent Reality – which is the eternal Source of all relative realities? Beyond thought can we experience such ultimate Reality?
In universally seeking happiness, doesn’t everyone knowingly or unknowingly, consciously or subconsciously, remember and intuitively long for the experience of Divine Oneness?
Mystical “inner explorers” have answered all of the foregoing questions affirmatively. Shamans and Mystics – from both East and West – have for millennia reported their discovery of ONE ultimate, unchanging non-duality Reality; THAT which is beyond definition, comprehension or imagination – yet, everywhere invisibly immanent in and Source of our space/time polarity/causality relative reality.
“Though One, Brahman is the cause of the many…
The One manifests as the many,
the formless putting on forms.”
~ Rig Veda, 1500–1200 BCE
“All things come out of the One and the One out of all things.”
~ Heraclitus, 500BC
“Reality cannot be found except in One single source, because of the interconnection of all things with one another.”
~ Leibniz, 1670
“We are a part of Nature as a whole whose order we follow.”
~ Spinoza, Ethics, 1673
“We did not weave the web of life.
We are merely strands in it.
All things are bound together. All things connect.”
~ Chief Seattle
“At the center of the Universe dwells the Great Spirit and —
this center is really everywhere, it is within each of us.”
~ Black Elk, Oglala Sioux
“Time, space and causation are like the glass through which the Absolute is seen…
In the Absolute there is neither time, space, nor causation.”
~ Swami Vivekananda
And now more and more scientists are agreeing with the mystics. Matter has melted into Mystery. Physics and metaphysics are merging.
Both science and spirituality agree that Reality is undivided Wholeness.
And for some Quantum physicists – like Nobel laureate Max Planck – beyond “uncertainty” about reality of “matter” there is only consciousness and Divinity.
“I regard consciousness as fundamental. I regard matter as derivative from consciousness. We cannot get behind consciousness. Everything that we talk about, everything that we regard as existing, postulates consciousness.”
~ Max Planck, as quoted in The Observer (25 January 1931)
“There is no matter as such. All matter originates and exists only by virtue of a force which brings the particle of an atom to vibration and holds this most minute solar system of the atom together. We must assume behind this force the existence of a conscious and intelligent mind. This mind is the matrix of all matter. ”
~ Max Planck, Nobel Prize-winning physicist
“Both Religion and science require a belief in God. For believers, God is in the beginning, and for physicists He is at the end of all considerations… To the former He is the foundation, to the latter, the crown of the edifice of every generalized world view.”
~ Max Planck, Nobel Prize-winning physicist – Religion and Natural Science (Lecture Given 1937) Scientific Autobiography and Other Papers, trans. F. Gaynor (New York, 1949)
Thousands of years ago, Eastern seers called this permanently impermanent and ever changing world of countless forms and phenomena a dreamlike illusion, maya or samsara; a mere projection of the One Reality – of Infinite and Eternal Existence.
“The world, indeed, is like a dream and the treasures of the world are an alluring mirage!”
“A wise man, recognizing that the world is but an illusion, does not act as if it is real, so he escapes the suffering.”
~ Buddha
Einstein intuited that:
“Reality is merely an illusion, albeit a very persistent one.”
Now many other scientists are agreeing with mystics and affirming Einstein’s observation about the illusion of physical “reality”.
For example, Einstein protege and distinguished physicist David Bohm has questioned any objective tangible reality. Bohm theorized that the universe is fundamentally like a gigantic hologram; that underlying apparent reality is a deeper order of existence, from which all the objects and appearances of our physical world arise and appear in much the same way that a two dimensional holographic film gives birth to a three dimensional hologram in space.
What appears to be a stable, tangible, visible, audible world, is an illusion. It is dynamic and kaleidoscopic — not really “there”. What we normally see is the explicit, or unfolded, order of things, rather like watching a movie. But there is an underlying order that is mother and father to this second-generation reality.
~ David Bohm
Until his death in 1955, Einstein maintained his intuitive view, consistent with ancient mystical insights but challenged by some quantum physicists, that “God does not play dice with the universe”; that the principle of cause and effect (or karma) pervades the phenomenal Universe without exception; that the ideas of chance or “uncertainty” arise from causes not yet recognized or perceived.
Since Einstein’s death, some physicists like his protege David Bohm have advanced theories which reconcile apparent contradictions between universal “causality” and quantum “uncertainty” and “non-locality” and they are thereby ever narrowing remaining apparent disparity between scientific and mystical views of “Reality”.
“Science and religion will meet and shake hands…When the scientific teacher asserts that all things are the manifestation of one force, does it not remind you of the God of whom you hear in the Upanishads? Do you not see whither science is tending?”
~ Swami Vivekananda, London talk, 1896
As presciently envisioned by Swami Vivekananda, science and religion will ultimately agree on the ONENESS of phenomenal “reality”. And realizing such ONENESS, Humanity will at long last – as it must – discard destructive illusionary beliefs and behaviors which have brought it to the brink of ecologic, economic, inter-personal and international disaster.
“Everything we call real is made of things that cannot be regarded as real.”
~ Niels Bohr
“The day science begins to study non-physical phenomena,
it will make more progress in one decade
than in all the previous centuries of its existence.”
~ Nikola Tesla
Thereupon, Humankind and all other life-forms on our precious planet, will harmoniously and peacefully flourish and evolve with Nature with ever increasing happiness, until we spiritually ascend to transcend this wonderful world, as Universal LOVE.
And so shall it be!
Ron Rattner
Beyond The Beginning
“We never cease to stand like curious children
before the great Mystery into which we were born.”
~ Albert Einstein
“Science cannot solve the ultimate mystery of nature.
And that is because, in the last analysis,
we ourselves are part of nature
and therefore part of the mystery that we are trying to solve.”
~ Max Planck – Nobel Laureate Physicist
Introduction
The following verses were inspired and are epigrammatically explained
by the above quotations from Albert Einstein and Max Planck, and these groundbreaking Einstein quotes:
“Space and time are not conditions in which we live,
they are modes in which we think”
“Reality is merely an illusion, albeit a very persistent one.”
“Our separation of each other is an optical illusion of consciousness.”
“That which is impenetrable to us really exists.
Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”
~ Albert Einstein
Beyond The Beginning ~ Divine Mystery
Beyond the beginning,
Beyond conception,
Beyond expression:
Omniscient
Omnipotent
Omnipresent
Intelligence.
Infinite Potentiality
for orderly,
harmonious,
multi-dimensional,
Ever evolving
manifestation,
expression, and
experience.
Beyond the beginning,
Beyond conception,
Beyond expression:
Eternal Mystery!
Ron’s audio recitation of “Beyond The Beginning”
Invocation
May the foregoing quotations and verses
inspire our deepest awe and gratitude
for our precious lives on this beautiful planet,
bringing us ever expanding fulfillment and happiness,
until our ultimate transcendence
of this permanently impermanent space/time ‘reality’,
as its ever mysterious Absolute Source.
And so shall it be!
Ron Rattner
Reflections on Religious Beliefs
“Today, … any religion-based answer to the problem of our neglect of inner values can never be universal,
and so will be inadequate.” . . .
“[T]he time has come to find a way of thinking about spirituality and ethics that is beyond religion.”
~ Dalai Lama
“Love and compassion are necessities, not luxuries.
Without them humanity cannot survive.”
~ Dalai Lama
“I consider myself a Hindu, Christian, Muslim, Jew, Buddhist, and Confucian.”
~ Mahatma Gandhi
“I have learned so much from God
That I can no longer call myself
a Christian, a Hindu, a Muslim, a Buddhist, a Jew”
~ Hafiz
“Not Christian or Jew or Muslim, not Hindu, Buddhist, Sufi, or Zen. Not any religion, or cultural system. I am not from the East or the West, nor out of the ocean or up from the ground, not natural or ethereal, not composed of elements at all.
I do not exist, am not an entity in this world or the next, did not descend from Adam and Eve or any origin story.
My place is placeless, a trace of the traceless. Neither body nor soul. I belong to the Beloved have seen the two worlds as one and that one call to and know,
First, last, outer, inner, only that breath breathing human.”
~ Rumi, ‘Only Breath’
“Irrevocable commitment to any one religion is not only intellectual suicide; it is positive unfaith because it closes the mind to any new vision of the world.”
~ Alan Watts
“The constant assertion of belief is an indication of fear.”
~ J. Krishnamurti
“We are shackled by illusory bonds of belief.
Freedom is beyond belief.
So, we seek relief from belief.”
~ Ron Rattner, Sutra Sayings
“Follow dharma, not dogma.”
~ Ron Rattner, Sutra Sayings
Reflections on Religious Beliefs
Q. What is religion?
A. “Religion” is a word with many meanings.
Here we define it as “any belief system about Divinity or immortality often including rules, rituals, codes of ethics, and philosophies of life.”
Q. Why do we have religions?
A. There is a subtle Cosmic law of ‘supply and demand.’ Religions have arisen in response to our perennial quest for lasting peace and happiness, and our desire to transcend inevitable earthly psychological sufferings.
Knowingly or unknowingly, everyone seeks Happiness, Wholeness, and Love. Consciously or subliminally, we intuit and long for a state of Being which transcends inevitable Earthly cares and suffering. Knowingly or unknowingly we seek timeless Truth.
Religious belief is a form of attempted life guidance, and psychological self-protection from fear of inevitable physical death and uncertain life experience before death. Though many find transient consolation in accepting religious beliefs about divinity and immortality, such beliefs can’t permanently provide such protection. We can’t find freedom from fear of death and from life’s uncertainties through theories, thoughts or beliefs, but only through direct experiential Knowledge.
Thus the Buddha, who legendarily realized such freedom while meditating beneath a Banyan tree, counseled:
“Do not believe in anything simply because you have heard it.
Do not believe in anything simply because it is spoken and rumored by many.
Do not believe in anything simply because it is found written in your religious books.
Do not believe in anything merely on the authority of your teachers and elders.
Do not believe in traditions because they have been handed down for many generations.
But after observation and analysis, when you find that anything agrees with reason and is conducive to the good and benefit of one and all, then accept it and live up to it.”
~ Buddha
When twentieth century Indian sage, J. Krishnamurti, was asked
“Is belief in God necessary or helpful?” he said:
“[B]elief in any form is a hindrance. A man who believes in God can never find God. If you are open to reality, there can be no belief in reality. If you are open to the unknown, there can be no belief in it. … belief is a form of self-protection…” …
“When the mind is completely empty – only then is it capable of receiving the unknown.” …… “Only when the mind is wholly silent, completely inactive, not projecting, when it is not seeking and is utterly still – only then that which is eternal and timeless comes into being.”
Similarly the Yoga Sutras of Patanjali, a sacred Hindu text, state:
“Yoga is the cessation of mind.”
“The witness is Self, pure awareness, which,
though boundless and unchanging,
appears to perceive creation through the construct of mind.”
“The [mistaken] identification of pure awareness with the mind and its creations
causes the apprehension of both an objective world and a perceiver of it.”
“When the mind withdraws attention from sense experience,
the senses receive no impressions from sense objects,
and awareness rests in its essential nature.”
“When he is not in the state of yoga, man remains [mistakenly] identified with the thought-waves in the mind.”
~ Patanjali – Yoga Sutras
Q. Why is a silent mind important?
A. Through thought we self identify as entities separate from the Whole – as separate perceivers of a supposedly objective world. But this is an ego illusion. So, attempted psychological self-preservation through perpetuation of an illusionary self-image is futile. What never was can never be preserved. Thus, religious beliefs that seek psychological self protection from identification with an illusion of separateness from Self are ultimately futile.
The object of all spiritual practice is to transcend such illusionary ego identity. Such transcendence happens only when thought ceases and the universal intelligence which has been mistakenly regarded as a separate experiencer of sensations and emotions, and a separate performer of actions, exists by itself and as itself, and is not mentally divided.
Q. What about instinctive physical acts of self-protection, as distinguished from religious beliefs aimed at psychological self-preservation?
A. According to J.Krishnamurti:
“Physical self-protection is sane, normal and healthy but every other form of self-protection, inwardly, is resistance and it always gathers, builds up strength which is fear.”
Q. Are religious beliefs important?
A. Our ethical behaviors – not our religious beliefs – are most important.
As the Dalai Lama reportedly has said:
“There is no religion higher than the Truth. … What really is important is our behavior with peers, family, work, community, and in the world. …. Whether or not we follow a religion, what is important is that we become more compassionate, more sensible, more detached, more loving, more humanitarian, more responsible, more ethical.” https://sillysutras.com/your-religion-is-not-important/
So grounding ethics in religion is no longer adequate:
“[T]he reality of the world today is that grounding ethics in religion is no longer adequate.
This is why I believe the time has come to find a way of thinking about spirituality and ethics that is beyond religion.”
~ H.H. the Dalai Lama – Beyond Religion: Ethics for a Whole World
Ron’s Comments on Urgently Needed Ethical Behaviors
Beyond Religious Beliefs
Dear Friends,
Without universal ethical behavior beyond conflicting religious beliefs, humanity cannot survive.
As explained in the foregoing essay, throughout human history, people have adopted or accepted “religious” beliefs, practices and institutions, in exploring the mystery and meaning of life and existence. About 84% of the world’s population is affiliated with Christianity, Islam, Hinduism, Buddhism or with some form of folk religion. Also there are now an estimated 10,000 distinct religions worldwide.
Paradoxically, some leaders and devotees of religions organized to teach universal “Truth” realized by Great Beings have perpetuated and acted on mistaken egoic ideas of separateness, which the sages transcended. Thus, throughout human history countless people and other precious life forms – all manifestations of that same Universal “Truth” – have been victims of demonic wars, crusades, inquisitions, persecutions, and ‘terrorism’ initiated and perpetrated in the name of “true” religion or God.
Although religious beliefs and practices have also inspired immeasurable good, advances in technological and scientific knowledge now reveal that Humankind urgently need to transcend such behaviors which have spawned immense misery and even threaten all Earth life as we have known it.
But how can this happen?
Inspired by the wisdom of Dr. Seuss that “sometimes the questions are complicated and the answers are simple,” I have long reflected on on this question, seeking simple answers to the immensely complicated crises confronting us.
Perhaps one of the simplest but most powerful answers I’ve found is:
“There is only one God,
the same God regardless of the labels applied by religion. …
There is only one religion, the religion of Love;
There is only one language, the language of the Heart;
There is only one caste, the caste of Humanity”
~ Sathya Sai Baba
But most people are not yet sufficiently evolved to understand and act in accordance with that profound observation.
So I was delighted when His Holiness the Dalai Lama published an important self-help book – “Beyond Religion: Ethics for a Whole World” – which H.H. introduced with this important insight:
“[T]he reality of the world today is that grounding ethics in religion is no longer adequate.
This is why I believe the time has come to find a way of thinking about spirituality and ethics that is beyond religion.”
~ H.H. the Dalai Lama – Beyond Religion: Ethics for a Whole World (2011)
And I have been deeply inspired and encouraged by similar sentiments addressed to all Humankind by Pope Francis, e.g.:
“When one realizes that life, even in the middle of so many contradictions, is a gift, that love is the source and the meaning of life, how can they withhold their urge to do good to another fellow being?”
“[W]e all need each other, none of us is an island, an autonomous and independent “I,” separated from the other . . . .we can only build the future by standing together, including everyone”. . . .
“[E]verything is connected, and we need to restore our connections to a healthy state.”
“We have so much to do, and we must do it together.”
~ Pope Francis – 2017 TED Talk
And so we must realize that
“Love and compassion are necessities, not luxuries.
Without them humanity cannot survive.”
~ Dalai Lama
Invocation
With silenced minds and ever opened hearts
may we practice the “golden rule” of reciprocal empathy;
do no harm, and compassionately see and treat all sentient beings
as spiritual siblings.
May everyone everywhere treat all beings and all Life
with the same dignity that they wish for themselves.
And so shall it be.
Ron Rattner
Was Einstein an Atheist?
“I don’t try to imagine a personal God;
it suffices to stand in awe at the structure of the world,
insofar as it allows our inadequate senses to appreciate it.”
~ Albert Einstein
“I believe in Spinoza’s God who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with fates and actions of human beings.”
~ Albert Einstein
“Atheism is a disease of the soul,
before it becomes an error of the understanding.”
~ Plato
“Small amounts of philosophy lead to atheism,
but larger amounts bring us back to God.”
~ Francis Bacon
“Yes, all one’s confusion comes to an end if one only realizes that it is God who manifests Himself as the atheist and the believer, the good and the bad, the real and the unreal; that it is He who is present in waking and in sleep; and that He is beyond all these.” ….”God alone is the Doer. Everything happens by His will.”
~ Ramakrishna Paramahamsa
“The Atheist is God playing at hide and seek with Himself;
but is the Theist any other?
Well, perhaps; for he has seen the shadow of God and clutched at it.”
~ Sri Aurobindo
“Atheism is a non-prophet organization”
~ George Carlin
“The worst moment for the atheist is when he is really thankful and has nobody to thank.”
~ Dante Gabriel Rossetti
Albert Einstein (March 14, 1879 – April 18, 1955)
Was Einstein an Atheist?
Introduction
This essay reveals that Albert Einstein was not an atheist or a monotheist; that he was annoyed by anti-religious atheists who selectively quoted him to support their erroneous contention that Einstein was an atheist.
Einstein explicitly denied that he was an atheist. But he revered and did not deny or disbelieve the existence of an impenetrable supreme universal power – which he called Universal Intelligence. He was a modern Western non-dualistic mystic whose religious views paralleled the most elevated non-dualistic ancient Vedic and Buddhist philosophies.
Discussion
Albert Einstein was not only an acclaimed scientist but a wise philosopher and a pragmatic “true mystic” … “of a deeply religious nature.” (New York Times Obituary, April 19, 1955)
Einstein did not believe in a formal, dogmatic religion, but was reverently awed and humbled with a cosmic religious feeling by the immense beauty and eternal mystery of our Universe.
He often commented publicly on religious and ethical subjects, and thereby became widely respected for his moral integrity and mystical wisdom, as well as for his scientific genius.
Einstein rejected prevalent religious ideas about God, and individual survival of physical death, reincarnation, or of reward or punishment in heaven or hell after physical death. But in an essay entitled The World As I See It, first published 1933, Einstein explained his reverence for God as Eternal Universal Intelligence. He said:
I am a deeply religious man. I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls. Enough for me the mystery of the eternity of life, and the inkling of the marvelous structure of reality, together with the single-hearted endeavor to comprehend a portion, be it ever so tiny, of the reason that manifests itself in nature. [The World As I See It]
Because Einstein repeatedly rejected all conventional theistic concepts of a personal “God”, atheists often eagerly have claimed that Einstein was one of them, selectively citing Einstein quotes.
Thus, prominent atheist/scientist Richard Dawkins, devoted an entire section of his book “The God Delusion” to Einstein. And atheist author Christopher Hitchens cited many Einstein quotations in “The Portable Atheist”, mistakenly claiming Einstein rejected all belief in “God”.
Often cited by atheists is a 1954 letter, sometimes called Einstein’s “God” letter, which recently sold for $3 million dollars in an eBay auction. Handwritten by Einstein – a non-observant Jew – to German-Jewish philosopher and author Eric Gutkind, the letter explained Einstein’s rejection of theistic Jewish “God” concepts, superstitions and religious exceptionalism, despite his great appreciation of Jewish culture. It said:
“The word God is for me nothing more than the expression and product of human weaknesses, the Bible a collection of honorable, but still primitive legends. No interpretation no matter how subtle can (for me) change this.” …….. “For me the Jewish religion like all other religions is an incarnation of the most childish superstitions. And the Jewish people to whom I gladly belong and with whose mentality I have a deep affinity have no different quality ..than all other people. As far as my experience goes, they are also no better than other human groups, although they are protected from the worst cancers by a lack of power. Otherwise I cannot see anything ‘chosen’ about them.”
Though Einstein rejected the concept of “God” as it has been defined by most theistic religions, he also clearly rejected atheism, which he associated with mistaken certainty regarding nonexistence of a Supreme Power. Thus, he said:
“I have repeatedly said that in my opinion the idea of a personal God is a childlike one. … But I do not share the crusading spirit of the professional atheist whose fervor is mostly due to a painful act of liberation from the fetters of religious indoctrination received in youth. I prefer an attitude of humility corresponding to the weakness of our intellectual understanding of nature and of our own being.”
“There are people who say there is no God, but what makes me really angry is that they quote me for support of such views.” “I’m not an atheist. The problem involved is too vast for our limited minds. We are in the position of a little child entering a huge library filled with books in many languages. The child knows someone must have written those books. It does not know how. It does not understand the languages in which they are written. The child dimly suspects a mysterious order in the arrangement of the books but doesn’t know what that is. That, it seems to me, is the attitude of the most intelligent human toward God.”
“[T]he fanatical atheists…are like slaves who are still feeling the weight of their chains which they have thrown off after hard struggle. They are creatures who—in their grudge against the traditional ‘opium of the people’—cannot bear the music of the spheres.”
When once asked by an atheist whether he considered himself religious, Einstein responded:
“Yes, you could call it that. Try and penetrate with our limited means the secrets of nature and you will find that, behind all the discernible laws and connections, there remains something subtle, intangible and inexplicable. Veneration for this force beyond anything we can comprehend is my religion.”
Despite his rejection of any personal God, Einstein suggested that he would never seek to challenge orthodox religious belief in the existence of a supreme universal power, because “such a belief seems to me preferable to the lack of any transcendental outlook.” Also at times Einstein used the “God” word to explain his reverence for Universal Intelligence.
Thus, he said:
“That deeply emotional conviction of a presence of a superior reasoning power, which is revealed in the incomprehensible universe, forms my idea of God.”
And throughout his adult life, Einstein repeatedly affirmed his religious awe of that mysterious eternal power which reveals itself in “the lawful harmony of all that exists.”
Conclusion
Albert Einstein was not an atheist; he did not deny or disbelieve the existence of a supreme universal power. He was a modern Western non-dualistic mystic whose religious views paralleled the most elevated non-dualistic ancient Vedic and Buddhist philosophies.
Einstein’s rejection of prevalent religious ideas about God and individual survival of physical death and afterlife was consistent with his revolutionary non-mechanistic science as well as with ancient Eastern non-dualistic teachings that apparent separation between subject and object is an unreal “optical illusion of consciousness.”
But Einstein’s mystical views – like his non-mechanistic science – have been very difficult for Western materialist minds to comprehend because they question the substantiality of matter and the ultimate reality of space, time and causality.
Like those ancient non-dualistic mystics, Einstein said:
“Reality is merely an illusion, albeit a very persistent one.”
“Our separation of each other is an optical illusion of consciousness.”
“Space and time are not conditions in which we live,
they are modes in which we think”“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”
“There is no place in this new kind of physics for the field and matter, for the field is the only reality.”
And like non-dualistic Eastern mystics, he was reverently awed and humbled with a cosmic religious feeling by the immense beauty and eternal mystery of our Universe, whose Source he venerated, saying:
“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”
Thus, Einstein was a non-dualistic mystic who venerated a supreme universal power which he called Universal Intelligence. He was not an atheist or a monotheist.
Thousands of years ago mystics were able to solve the deepest mysteries of physics with only their power of mind. Einstein made great strides in at long last reconciling modern physics with ancient mysticism.
May he ever inspire contemporary scientists to transcend mechanistic mental blinders and to merge physical science with mystical science, bringing us out of the darkness of ignorance into a bright new age of peace and harmony on our precious planet.
And so may it be!
Ron Rattner
How I See the World – PBS Documentary Film About Einstein:
George Bernard Shaw pays tribute to Albert Einstein
Einstein’s Mystical Views & Quotations on Free Will or Determinism
”All things appear and disappear because of the concurrence of causes and conditions. Nothing ever exists entirely alone; everything is in relation to everything else.”
~ Buddha
“The Now is as it is because it cannot be otherwise.
What Buddhists have always known, physicists now confirm:
there are no isolated things or events.
Underneath the surface appearance,
all things are interconnected,
are part of the totality of the cosmos
that has brought about the form that this moment takes.”
~ Eckhart Tolle
Q. “Are only the important events in a man’s life,
such as his main occupation or profession, predetermined,
or are trifling acts also, such as taking a cup of water or
moving from one part of the room to another?”
A. “Everything is predetermined.”
~ Sri Ramana Maharshi
“Nothing perceivable is real.
Your attachment is your bondage.
You cannot control the future.
There is no such thing as free will. Will is bondage.
You identify yourself with your desires and become their slave.”
~ Nisargadatta Maharaj
In the mind there is no absolute or free will; but the mind is determined to wish this or that by a cause, which has also been determined by another cause, and this last by another cause, and so on to infinity.
~ Baruch Spinoza
“There is no such thing as chance;
and what seems to us merest accident
springs from the deepest source of destiny.”
~ Johann Friedrich Von Schiller
“There are no mistakes, no coincidences,
all events are blessings given to us to learn from.”
~ Elisabeth Kubler-Ross
Nothing in the universe happens by chance or accident. The universe is a coherent concurrence and interaction of innumerable conditions attendant on the infinite number of energy patterns. In the state of Awareness, all this is obvious and can be clearly seen and known. Outside that level of awareness, it could be likened to innumerable, invisible magnetic fields which automatically coalesce or repel one’s position and which interact according to the positions and relative strengths and polarities. Everything influences everything else and is in perfect balance.
~ David R. Hawkins
“Freedom is not a reaction; freedom is not a choice. .
Freedom is found in the choiceless awareness of our daily existence and activity.”
“…Choice in every form is conflict. Contradiction is inevitable in choice; this contradiction, inner and outer breeds confusion and misery.”
~ J. Krishnamurti
“Everything happens through immutable laws, …everything is necessary… There are, some persons say, events which are necessary and others which are not. It would be very comic that one part of the world was arranged, and the other were not; that one part of what happens had to happen and that another part of what happens did not have to happen. If one looks closely at it, one sees that the doctrine contrary to that of destiny is absurd; but there are many people destined to reason badly; others not to reason at all others to persecute those who reason.”
~ Voltaire
“The assumption of an absolute determinism
is the essential foundation of every scientific enquiry.”
~ Max Planck – Nobel Laureate Physicist
“We must believe in free will, we have no choice.”
~ Isaac Bashevis Singer
Albert Einstein (March 14, 1879 – April 18, 1955)
Introduction
We honor Albert Einstein not only for his extraordinary scientific genius and moral integrity, but for his mystical wisdom and intuitive realization of ineffable Reality beyond human comprehension.
In other posts (linked below) we have shown that although Einstein rejected conventional views about God, individual survival of physical death, reincarnation, or of reward or punishment in heaven or hell after physical death, he was not an atheist but a deeply religious mystic. Though Einstein did not believe in formal dogmatic religion, his views on religion were consistent with highest non-dualistic Eastern religious teachings, like Indian Advaita Vedanta philosophy, as well as with his revolutionary non-mechanistic science. So he was an exemplar of the inevitable confluence of Western science with Eastern religion.
Here we highlight Einstein’s unconventional views about free will and determinism and show how they were also largely consistent with highest Eastern non-duality mystical teachings.
Discussion
Until his death in 1955, Albert Einstein rejected the “uncertainty” principle of quantum mechanics advanced by most respected physicists of his time. Einstein stubbornly maintained his view, consistent with ancient mystical insights, that “God does not play dice with the universe”; that the principle of cause and effect (or karma) pervades the phenomenal Universe without exception; that the ideas of chance or “uncertainty” arise from causes and conditions not yet recognized or perceived.
In a 1929 interview, when the argument about quantum mechanics “uncertainty” was at its height, Einstein modestly said: “I claim credit for nothing”, explaining that:
“Everything is determined, the beginning as well as the end, by forces over which we have no control. It is determined for the insect, as well as for the star. Human beings, vegetables, or cosmic dust, we all dance to a mysterious tune, intoned in the distance by an invisible piper.” [Einstein: The Life and Times, Ronald W. Clark, Page 422.]
Though theologians have mostly believed that people choose and are morally responsible for their actions, Einstein agreed with medieval philosopher Baruch Spinoza that one’s actions, and even one’s thoughts, are determined by natural laws of causality.
Spinoza said:
“In the mind there is no absolute or free will;
but the mind is determined to wish this or that by a cause,
which has also been determined by another cause,
and this last by another cause, and so on to infinity.”
Thus, in 1932 Einstein told the Spinoza society:
“Human beings in their thinking, feeling and acting are not free but are as causally bound as the stars in their motions.”
Einstein’s belief in causal determinism seemed to him both scientifically and philosophically incompatible with the concept of human free will. In a 1932 speech entitled ‘My Credo’, Einstein briefly explained his deterministic ideology:
“I do not believe in freedom of the will. Schopenhauer’s words: ‘Man can do what he wants, but he cannot will what he wills’ accompany me in all situations throughout my life and reconcile me with the actions of others even if they are rather painful to me. This awareness of the lack of freedom of will preserves me from taking too seriously myself and my fellow men as acting and deciding individuals and from losing my temper.”
Einstein’s 1931 essay “The World As I See It” contains this similar passage:
“In human freedom in the philosophical sense I am definitely a disbeliever.
Everybody acts not only under external compulsion but also in accordance with inner necessity. Schopenhauer’s saying, that “a man can do as he will, but not will as he will,” has been an inspiration to me since my youth, and a continual consolation and unfailing well-spring of patience in the face of the hardships of life, my own and others’. This feeling mercifully mitigates the sense of responsibility which so easily becomes paralyzing, and it prevents us from taking ourselves and other people too seriously; it conduces to a view of life in which humor, above all, has its due place.”
Schopenhauer – who had studied Buddhism – postulated that human experience is but a reflection and manifestation of universal law – not human “will”; that humans must adhere to the imperatives of natural laws (like gravity and magnetism) which harmoniously rule everywhere without exception. Thus Schopenhauer said:
“The fate of one individual invariably fits the fate of the other and each is the hero of his own drama while simultaneously figuring in a drama foreign to him—this is something that surpasses our powers of comprehension, and can only be conceived as possible by virtue of the most wonderful pre-established harmony.”
So in rejecting “free will” and other prevalent theistic religious ideas while humbly expressing his awe, reverence and cosmic religious feeling at the immense beauty, harmony and eternal mystery of our Universe, Einstein was influenced by both the philosophies of Spinoza and Schopenhauer and by his intuition and his science.
But despite his deterministic philosophy and science, Einstein realized that people’s belief in free will is pragmatically necessary for a civilized society; that it causes them to take responsibility for their actions, and enables society to regulate such actions.*[see Footnote] So he said:
“I am compelled to act as if free will existed, because if I wish to live in a civilized society I must act responsibly. . . I know that philosophically a murderer is not responsible for his crime, but I prefer not to take tea with him.”*[see Footnote]
Thus Einstein dedicated his life to going beyond the “merely personal” and acted morally with a self-described “passion for social justice”. In a letter to his sister, Einstein stated that “the foundation of all human values is morality”. And in addressing a student disarmament meeting, he said:
“The destiny of civilized humanity depends more than ever on the moral forces it is capable of generating.”
But, like the non-dualistic mystics, Einstein believed that morality was for humanity not divinity. He said:
“Morality is of the highest importance — but for us, not for God.”
Determinism versus morality and social justice
Since acting morally implies human freedom of choice, how can we reconcile Einstein’s passion for social justice and morality with his deterministic ideology that “Human beings in their thinking, feeling and acting are not free but are as causally bound as the stars in their motions.” ?
How would Einstein explain the apparent contradiction between his many idealistic efforts as a social justice activist, pacifist, and democratic socialist and his deterministic philosophy and science? Would he attribute his efforts and passion for a peaceful, civilized society to a pre-destined causal compulsion?
We can only speculate. But it is quite possible that Einstein would have agreed with Isaac Bashevis Singer’s statement that “We must believe in free will, we have no choice.”
According to Eastern non-dualism, as long as we self-identify as limited persons within space/time/causality we have apparent free choice but are inescapably subject to the law of karmic causality. Thus our every thought, word or deed inevitably reaps its corresponding reward of either suffering or joy in this or another lifetime. Only when we self-identify with spirit or soul, do we transcend this illusory impermanent world of samsara and its inevitable causal sufferings.
This was explained by Swami Vivekananda as follows:
“[T]he soul is beyond all laws, physical, mental, or moral. Within law is bondage; beyond law is freedom. It is also true that freedom is of the nature of the soul, it is its birthright: that real freedom of the soul shines through veils of matter in the form of the apparent freedom of man.”
“[T]here cannot be any such thing as free will; the very words are a contradiction, because will is what we know and everything that we know is within our universe, and everything within our universe is moulded by the conditions of space, time, and causation. Everything that we know, or can possibly know, must be subject to causation, and that which obeys the law of causation cannot be free.”
“The only way to come out of bondage is to go beyond the limitations of law, to go beyond causation.” [by self-identifying with soul or spirit] . . . . “This is the goal of the Vedantin, to attain freedom while living.”~ Swami Vivekananda – Karma Yoga
Conclusions
Like ancient non-dualistic mystics, Einstein had realized – through his revolutionary non-mechanistic science – that “Reality is merely an illusion, albeit a very persistent one.”; and that “Space and time are not conditions in which we live, they are modes in which we think.” Consequently, he knew that from an ever mysterious Cosmic perspective, our apparent phenomenal reality is but an illusionary play of consciousness.
But, Einstein’s acceptance of the necessity for recognizing humanity’s freedom to choose a moral rather than evil destiny was also consistent with highest non-dualistic Eastern religious teachings that we ‘reap as we sow’ until we transcend this illusionary world, as well as with prevalent Western religious ideas that we are morally responsible for our actions.
Thus, Einstein’s insistence that the principle of cause and effect (or karma) pervades the phenomenal Universe without exception and that morality is for Humanity not Divinity was consistent with ancient non-dualistic mysticism as was his rejection of a personal “God who rewards and punishes the objects of his creation”.
Though Einstein had not achieved the mystic goal of attaining “freedom” from causality while living, his mystical wisdom and professed behaviors in not “taking too seriously myself and my fellow men as acting and deciding individuals and from losing my temper” were consistent with a very evolved – if not “enlightened” – state of being.
*Footnote
Einstein’s views on pragmatically living with supposed free will notwithstanding a belief in universal determinism, were similar to those of Leo Tolstoy, whose epic War and Peace novel reflected Tolstoy’s view that all is predestined, but that we cannot live without imagining we have free will. Like Einstein, Tolstoy was greatly influenced by Schopenhauer and, also, he was later enthralled by the teachings of Swami Vivekananda.
How I See the World – PBS Documentary Film About Einstein:
George Bernard Shaw pays tribute to Albert Einstein
