Posts by Ron Rattner
Beyond The Beginning
“We never cease to stand like curious children
before the great Mystery into which we were born.”
~ Albert Einstein
“Science cannot solve the ultimate mystery of nature.
And that is because, in the last analysis,
we ourselves are part of nature
and therefore part of the mystery that we are trying to solve.”
~ Max Planck – Nobel Laureate Physicist
Introduction
The following verses were inspired and are epigrammatically explained
by the above quotations from Albert Einstein and Max Planck, and these groundbreaking Einstein quotes:
“Space and time are not conditions in which we live,
they are modes in which we think”
“Reality is merely an illusion, albeit a very persistent one.”
“Our separation of each other is an optical illusion of consciousness.”
“That which is impenetrable to us really exists.
Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”
~ Albert Einstein
Beyond The Beginning ~ Divine Mystery
Beyond the beginning,
Beyond conception,
Beyond expression:
Omniscient
Omnipotent
Omnipresent
Intelligence.
Infinite Potentiality
for orderly,
harmonious,
multi-dimensional,
Ever evolving
manifestation,
expression, and
experience.
Beyond the beginning,
Beyond conception,
Beyond expression:
Eternal Mystery!
Ron’s audio recitation of “Beyond The Beginning”
Invocation
May the foregoing quotations and verses
inspire our deepest awe and gratitude
for our precious lives on this beautiful planet,
bringing us ever expanding fulfillment and happiness,
until our ultimate transcendence
of this permanently impermanent space/time ‘reality’,
as its ever mysterious Absolute Source.
And so shall it be!
Ron Rattner
Reflections on Religious Beliefs
“Today, … any religion-based answer to the problem of our neglect of inner values can never be universal,
and so will be inadequate.” . . .
“[T]he time has come to find a way of thinking about spirituality and ethics that is beyond religion.”
~ Dalai Lama
“Love and compassion are necessities, not luxuries.
Without them humanity cannot survive.”
~ Dalai Lama
“I consider myself a Hindu, Christian, Muslim, Jew, Buddhist, and Confucian.”
~ Mahatma Gandhi
“I have learned so much from God
That I can no longer call myself
a Christian, a Hindu, a Muslim, a Buddhist, a Jew”
~ Hafiz
“Not Christian or Jew or Muslim, not Hindu, Buddhist, Sufi, or Zen. Not any religion, or cultural system. I am not from the East or the West, nor out of the ocean or up from the ground, not natural or ethereal, not composed of elements at all.
I do not exist, am not an entity in this world or the next, did not descend from Adam and Eve or any origin story.
My place is placeless, a trace of the traceless. Neither body nor soul. I belong to the Beloved have seen the two worlds as one and that one call to and know,
First, last, outer, inner, only that breath breathing human.”
~ Rumi, ‘Only Breath’
“Irrevocable commitment to any one religion is not only intellectual suicide; it is positive unfaith because it closes the mind to any new vision of the world.”
~ Alan Watts
“The constant assertion of belief is an indication of fear.”
~ J. Krishnamurti
“We are shackled by illusory bonds of belief.
Freedom is beyond belief.
So, we seek relief from belief.”
~ Ron Rattner, Sutra Sayings
“Follow dharma, not dogma.”
~ Ron Rattner, Sutra Sayings
Reflections on Religious Beliefs
Q. What is religion?
A. “Religion” is a word with many meanings.
Here we define it as “any belief system about Divinity or immortality often including rules, rituals, codes of ethics, and philosophies of life.”
Q. Why do we have religions?
A. There is a subtle Cosmic law of ‘supply and demand.’ Religions have arisen in response to our perennial quest for lasting peace and happiness, and our desire to transcend inevitable earthly psychological sufferings.
Knowingly or unknowingly, everyone seeks Happiness, Wholeness, and Love. Consciously or subliminally, we intuit and long for a state of Being which transcends inevitable Earthly cares and suffering. Knowingly or unknowingly we seek timeless Truth.
Religious belief is a form of attempted life guidance, and psychological self-protection from fear of inevitable physical death and uncertain life experience before death. Though many find transient consolation in accepting religious beliefs about divinity and immortality, such beliefs can’t permanently provide such protection. We can’t find freedom from fear of death and from life’s uncertainties through theories, thoughts or beliefs, but only through direct experiential Knowledge.
Thus the Buddha, who legendarily realized such freedom while meditating beneath a Banyan tree, counseled:
“Do not believe in anything simply because you have heard it.
Do not believe in anything simply because it is spoken and rumored by many.
Do not believe in anything simply because it is found written in your religious books.
Do not believe in anything merely on the authority of your teachers and elders.
Do not believe in traditions because they have been handed down for many generations.
But after observation and analysis, when you find that anything agrees with reason and is conducive to the good and benefit of one and all, then accept it and live up to it.”
~ Buddha
When twentieth century Indian sage, J. Krishnamurti, was asked
“Is belief in God necessary or helpful?” he said:
“[B]elief in any form is a hindrance. A man who believes in God can never find God. If you are open to reality, there can be no belief in reality. If you are open to the unknown, there can be no belief in it. … belief is a form of self-protection…” …
“When the mind is completely empty – only then is it capable of receiving the unknown.” …… “Only when the mind is wholly silent, completely inactive, not projecting, when it is not seeking and is utterly still – only then that which is eternal and timeless comes into being.”
Similarly the Yoga Sutras of Patanjali, a sacred Hindu text, state:
“Yoga is the cessation of mind.”
“The witness is Self, pure awareness, which,
though boundless and unchanging,
appears to perceive creation through the construct of mind.”
“The [mistaken] identification of pure awareness with the mind and its creations
causes the apprehension of both an objective world and a perceiver of it.”
“When the mind withdraws attention from sense experience,
the senses receive no impressions from sense objects,
and awareness rests in its essential nature.”
“When he is not in the state of yoga, man remains [mistakenly] identified with the thought-waves in the mind.”
~ Patanjali – Yoga Sutras
Q. Why is a silent mind important?
A. Through thought we self identify as entities separate from the Whole – as separate perceivers of a supposedly objective world. But this is an ego illusion. So, attempted psychological self-preservation through perpetuation of an illusionary self-image is futile. What never was can never be preserved. Thus, religious beliefs that seek psychological self protection from identification with an illusion of separateness from Self are ultimately futile.
The object of all spiritual practice is to transcend such illusionary ego identity. Such transcendence happens only when thought ceases and the universal intelligence which has been mistakenly regarded as a separate experiencer of sensations and emotions, and a separate performer of actions, exists by itself and as itself, and is not mentally divided.
Q. What about instinctive physical acts of self-protection, as distinguished from religious beliefs aimed at psychological self-preservation?
A. According to J.Krishnamurti:
“Physical self-protection is sane, normal and healthy but every other form of self-protection, inwardly, is resistance and it always gathers, builds up strength which is fear.”
Q. Are religious beliefs important?
A. Our ethical behaviors – not our religious beliefs – are most important.
As the Dalai Lama reportedly has said:
“There is no religion higher than the Truth. … What really is important is our behavior with peers, family, work, community, and in the world. …. Whether or not we follow a religion, what is important is that we become more compassionate, more sensible, more detached, more loving, more humanitarian, more responsible, more ethical.” https://sillysutras.com/your-religion-is-not-important/
So grounding ethics in religion is no longer adequate:
“[T]he reality of the world today is that grounding ethics in religion is no longer adequate.
This is why I believe the time has come to find a way of thinking about spirituality and ethics that is beyond religion.”
~ H.H. the Dalai Lama – Beyond Religion: Ethics for a Whole World
Ron’s Comments on Urgently Needed Ethical Behaviors
Beyond Religious Beliefs
Dear Friends,
Without universal ethical behavior beyond conflicting religious beliefs, humanity cannot survive.
As explained in the foregoing essay, throughout human history, people have adopted or accepted “religious” beliefs, practices and institutions, in exploring the mystery and meaning of life and existence. About 84% of the world’s population is affiliated with Christianity, Islam, Hinduism, Buddhism or with some form of folk religion. Also there are now an estimated 10,000 distinct religions worldwide.
Paradoxically, some leaders and devotees of religions organized to teach universal “Truth” realized by Great Beings have perpetuated and acted on mistaken egoic ideas of separateness, which the sages transcended. Thus, throughout human history countless people and other precious life forms – all manifestations of that same Universal “Truth” – have been victims of demonic wars, crusades, inquisitions, persecutions, and ‘terrorism’ initiated and perpetrated in the name of “true” religion or God.
Although religious beliefs and practices have also inspired immeasurable good, advances in technological and scientific knowledge now reveal that Humankind urgently need to transcend such behaviors which have spawned immense misery and even threaten all Earth life as we have known it.
But how can this happen?
Inspired by the wisdom of Dr. Seuss that “sometimes the questions are complicated and the answers are simple,” I have long reflected on on this question, seeking simple answers to the immensely complicated crises confronting us.
Perhaps one of the simplest but most powerful answers I’ve found is:
“There is only one God,
the same God regardless of the labels applied by religion. …
There is only one religion, the religion of Love;
There is only one language, the language of the Heart;
There is only one caste, the caste of Humanity”
~ Sathya Sai Baba
But most people are not yet sufficiently evolved to understand and act in accordance with that profound observation.
So I was delighted when His Holiness the Dalai Lama published an important self-help book – “Beyond Religion: Ethics for a Whole World” – which H.H. introduced with this important insight:
“[T]he reality of the world today is that grounding ethics in religion is no longer adequate.
This is why I believe the time has come to find a way of thinking about spirituality and ethics that is beyond religion.”
~ H.H. the Dalai Lama – Beyond Religion: Ethics for a Whole World (2011)
And I have been deeply inspired and encouraged by similar sentiments addressed to all Humankind by Pope Francis, e.g.:
“When one realizes that life, even in the middle of so many contradictions, is a gift, that love is the source and the meaning of life, how can they withhold their urge to do good to another fellow being?”
“[W]e all need each other, none of us is an island, an autonomous and independent “I,” separated from the other . . . .we can only build the future by standing together, including everyone”. . . .
“[E]verything is connected, and we need to restore our connections to a healthy state.”
“We have so much to do, and we must do it together.”
~ Pope Francis – 2017 TED Talk
And so we must realize that
“Love and compassion are necessities, not luxuries.
Without them humanity cannot survive.”
~ Dalai Lama
Invocation
With silenced minds and ever opened hearts
may we practice the “golden rule” of reciprocal empathy;
do no harm, and compassionately see and treat all sentient beings
as spiritual siblings.
May everyone everywhere treat all beings and all Life
with the same dignity that they wish for themselves.
And so shall it be.
Ron Rattner
Life Is Perpetual; Happiness Is Optional
”Happiness is your nature. It is not wrong to desire it.
What is wrong is seeking it outside when it is inside.”
~ Sri Ramana Maharshi
“Happiness is the absence of the striving for happiness.”
~ Chuang-Tzu
“The soul is eternal, all-pervading, unmodifiable, immovable and primordial.”
“The soul never takes birth and never dies at any time
nor does it come into being again when the body is created.
The soul is birthless, eternal, imperishable and timeless
and is never destroyed when the body is destroyed.
Just as a man giving up old worn out garments accepts other new apparel, in the same way the embodied soul giving up old and worn out bodies verily accepts new bodies.”
~ Bhagavad Gita, Chapter 2
Ron’s Introduction to Life Is Perpetual; Happiness Is Optional
Dear Friends,
Have you ever wondered why the world seems so insane? Why billions of people worldwide suffer unnecessarily from wars, poverty, illness, lack of basic life-sustaining necessities? Why even in the richest nation on Earth, suffering is ubiquitous? Why even materially rich people are often depressed, addicted or mentally ill?
To help us answer those questions, I’ve posted below “Life Is Perpetual; Happiness Is Optional” a pithy whimsical poem which emphasizes the crucial spiritual truth that Life is eternal, though suffering is optional. In comments following the poem I’ll explain it’s origination and dedication.
Ron Rattner
Life Is Perpetual; Happiness Is Optional
Life is perpetual;
Happiness is optional.
God gives Life eternal.
Humankind makes it sublime or infernal.
Timeless delight,
or endless night:
However we choose it,
we never can lose it.
Ron’s audio recitation of “Life Is Perpetual; Happiness Is Optional”
Ron’s commentary on “Life Is Perpetual; Happiness Is Optional”
Dear Friends,
Long before my mid-life spiritual awakening, I often wondered about seeming needless injustice and suffering in our supposedly ‘advanced’ societies.
And I attributed societal suffering to societal insanity. But only after spiritual awakening, did I begin deeply reflecting on root causes of such societal insanity and unhappiness. With continuing curiosity, I began asking many new questions about our true identity and reality. That process of constant questioning has proved immeasurably helpful.
Thereby, I’ve often been blessed with simple spiritual answers to seemingly complicated questions about insane human behaviors which cause needless suffering in our beautiful world; answers which have brought me ever-increasing happiness. Like Dr. Seuss, I’ve discovered that: “Sometimes the questions are complicated and the answers are simple”; that seemingly complicated questions about living a happy life often can be resolved with simple answers from elevated levels of inner awareness.
I have found that human suffering arises from ignorance of our true nature and spiritual Self-identity; that we inevitably suffer karmically while seeking happiness through satisfaction of ephemeral worldly desires, because lasting happiness can only be found within; and, that our experience of happiness depends upon our self-identification as eternal spirit rather than as only impermanent mortal bodies and their stories.
So inspired by my beloved Guruji, I’ve shared many SillyStutras writings about happiness, to help us discover within that eternal happiness is our true nature.
Recent realization and dedication
The foregoing pithy poem was composed many years ago. But only recently have I discovered an ancient phenomenon which significantly impedes and complicates humanity’s quest for happiness. While vehemently rejecting current governmental pandemic edicts denying billions of people their core freedoms and human rights, I began relentlessly researching the source of this extraordinary phenomenon.
Thereby, I found persuasive evidence that our societies, enterprises and “leaders” are afflicted and dominated by ancient subhuman malignantly evil energies or entities which parasitically polarize, divide and exploit humankind, by provoking anger, anxiety, and fear. [See Discovering and Escaping an Illusory Matrix “Reality”; and “Is the world being ruled and ruined by psychopaths?”]
And I’ve realized that countless beings who are now dependent or dominated, or are hungry, sick, impoverished, or enslaved, are being forced or instinctively intimidated to prioritize physical survival over seeking happiness within to discover that life is Eternal.
But as we begin a rare Aquarian Age of peace, justice and goodwill, I’m confident that Humanity is about to recognize, reject, and replace current exploitive autocratic leaders and systems with loving societies serving people and planet over profits.
And this posting is deeply dedicated to contributing to that transcendent new Age.
Invocation
May today’s writings help us recognize
current extraordinary difficulties
as rare evolutionary opportunities,
and encourage us to nonviolently and non-judgmentally
resist and transcend them
with innate love, forgiveness, righteousness and justice.
May we thereby live ever happier, peaceful and harmonious lives.
And so shall it be!
Ron Rattner
Was Einstein an Atheist?
“I don’t try to imagine a personal God;
it suffices to stand in awe at the structure of the world,
insofar as it allows our inadequate senses to appreciate it.”
~ Albert Einstein
“I believe in Spinoza’s God who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with fates and actions of human beings.”
~ Albert Einstein
“Atheism is a disease of the soul,
before it becomes an error of the understanding.”
~ Plato
“Small amounts of philosophy lead to atheism,
but larger amounts bring us back to God.”
~ Francis Bacon
“Yes, all one’s confusion comes to an end if one only realizes that it is God who manifests Himself as the atheist and the believer, the good and the bad, the real and the unreal; that it is He who is present in waking and in sleep; and that He is beyond all these.” ….”God alone is the Doer. Everything happens by His will.”
~ Ramakrishna Paramahamsa
“The Atheist is God playing at hide and seek with Himself;
but is the Theist any other?
Well, perhaps; for he has seen the shadow of God and clutched at it.”
~ Sri Aurobindo
“Atheism is a non-prophet organization”
~ George Carlin
“The worst moment for the atheist is when he is really thankful and has nobody to thank.”
~ Dante Gabriel Rossetti
Albert Einstein (March 14, 1879 – April 18, 1955)
Was Einstein an Atheist?
Introduction
This essay reveals that Albert Einstein was not an atheist or a monotheist; that he was annoyed by anti-religious atheists who selectively quoted him to support their erroneous contention that Einstein was an atheist.
Einstein explicitly denied that he was an atheist. But he revered and did not deny or disbelieve the existence of an impenetrable supreme universal power – which he called Universal Intelligence. He was a modern Western non-dualistic mystic whose religious views paralleled the most elevated non-dualistic ancient Vedic and Buddhist philosophies.
Discussion
Albert Einstein was not only an acclaimed scientist but a wise philosopher and a pragmatic “true mystic” … “of a deeply religious nature.” (New York Times Obituary, April 19, 1955)
Einstein did not believe in a formal, dogmatic religion, but was reverently awed and humbled with a cosmic religious feeling by the immense beauty and eternal mystery of our Universe.
He often commented publicly on religious and ethical subjects, and thereby became widely respected for his moral integrity and mystical wisdom, as well as for his scientific genius.
Einstein rejected prevalent religious ideas about God, and individual survival of physical death, reincarnation, or of reward or punishment in heaven or hell after physical death. But in an essay entitled The World As I See It, first published 1933, Einstein explained his reverence for God as Eternal Universal Intelligence. He said:
I am a deeply religious man. I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls. Enough for me the mystery of the eternity of life, and the inkling of the marvelous structure of reality, together with the single-hearted endeavor to comprehend a portion, be it ever so tiny, of the reason that manifests itself in nature. [The World As I See It]
Because Einstein repeatedly rejected all conventional theistic concepts of a personal “God”, atheists often eagerly have claimed that Einstein was one of them, selectively citing Einstein quotes.
Thus, prominent atheist/scientist Richard Dawkins, devoted an entire section of his book “The God Delusion” to Einstein. And atheist author Christopher Hitchens cited many Einstein quotations in “The Portable Atheist”, mistakenly claiming Einstein rejected all belief in “God”.
Often cited by atheists is a 1954 letter, sometimes called Einstein’s “God” letter, which recently sold for $3 million dollars in an eBay auction. Handwritten by Einstein – a non-observant Jew – to German-Jewish philosopher and author Eric Gutkind, the letter explained Einstein’s rejection of theistic Jewish “God” concepts, superstitions and religious exceptionalism, despite his great appreciation of Jewish culture. It said:
“The word God is for me nothing more than the expression and product of human weaknesses, the Bible a collection of honorable, but still primitive legends. No interpretation no matter how subtle can (for me) change this.” …….. “For me the Jewish religion like all other religions is an incarnation of the most childish superstitions. And the Jewish people to whom I gladly belong and with whose mentality I have a deep affinity have no different quality ..than all other people. As far as my experience goes, they are also no better than other human groups, although they are protected from the worst cancers by a lack of power. Otherwise I cannot see anything ‘chosen’ about them.”
Though Einstein rejected the concept of “God” as it has been defined by most theistic religions, he also clearly rejected atheism, which he associated with mistaken certainty regarding nonexistence of a Supreme Power. Thus, he said:
“I have repeatedly said that in my opinion the idea of a personal God is a childlike one. … But I do not share the crusading spirit of the professional atheist whose fervor is mostly due to a painful act of liberation from the fetters of religious indoctrination received in youth. I prefer an attitude of humility corresponding to the weakness of our intellectual understanding of nature and of our own being.”
“There are people who say there is no God, but what makes me really angry is that they quote me for support of such views.” “I’m not an atheist. The problem involved is too vast for our limited minds. We are in the position of a little child entering a huge library filled with books in many languages. The child knows someone must have written those books. It does not know how. It does not understand the languages in which they are written. The child dimly suspects a mysterious order in the arrangement of the books but doesn’t know what that is. That, it seems to me, is the attitude of the most intelligent human toward God.”
“[T]he fanatical atheists…are like slaves who are still feeling the weight of their chains which they have thrown off after hard struggle. They are creatures who—in their grudge against the traditional ‘opium of the people’—cannot bear the music of the spheres.”
When once asked by an atheist whether he considered himself religious, Einstein responded:
“Yes, you could call it that. Try and penetrate with our limited means the secrets of nature and you will find that, behind all the discernible laws and connections, there remains something subtle, intangible and inexplicable. Veneration for this force beyond anything we can comprehend is my religion.”
Despite his rejection of any personal God, Einstein suggested that he would never seek to challenge orthodox religious belief in the existence of a supreme universal power, because “such a belief seems to me preferable to the lack of any transcendental outlook.” Also at times Einstein used the “God” word to explain his reverence for Universal Intelligence.
Thus, he said:
“That deeply emotional conviction of a presence of a superior reasoning power, which is revealed in the incomprehensible universe, forms my idea of God.”
And throughout his adult life, Einstein repeatedly affirmed his religious awe of that mysterious eternal power which reveals itself in “the lawful harmony of all that exists.”
Conclusion
Albert Einstein was not an atheist; he did not deny or disbelieve the existence of a supreme universal power. He was a modern Western non-dualistic mystic whose religious views paralleled the most elevated non-dualistic ancient Vedic and Buddhist philosophies.
Einstein’s rejection of prevalent religious ideas about God and individual survival of physical death and afterlife was consistent with his revolutionary non-mechanistic science as well as with ancient Eastern non-dualistic teachings that apparent separation between subject and object is an unreal “optical illusion of consciousness.”
But Einstein’s mystical views – like his non-mechanistic science – have been very difficult for Western materialist minds to comprehend because they question the substantiality of matter and the ultimate reality of space, time and causality.
Like those ancient non-dualistic mystics, Einstein said:
“Reality is merely an illusion, albeit a very persistent one.”
“Our separation of each other is an optical illusion of consciousness.”
“Space and time are not conditions in which we live,
they are modes in which we think”“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”
“There is no place in this new kind of physics for the field and matter, for the field is the only reality.”
And like non-dualistic Eastern mystics, he was reverently awed and humbled with a cosmic religious feeling by the immense beauty and eternal mystery of our Universe, whose Source he venerated, saying:
“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”
Thus, Einstein was a non-dualistic mystic who venerated a supreme universal power which he called Universal Intelligence. He was not an atheist or a monotheist.
Thousands of years ago mystics were able to solve the deepest mysteries of physics with only their power of mind. Einstein made great strides in at long last reconciling modern physics with ancient mysticism.
May he ever inspire contemporary scientists to transcend mechanistic mental blinders and to merge physical science with mystical science, bringing us out of the darkness of ignorance into a bright new age of peace and harmony on our precious planet.
And so may it be!
Ron Rattner
How I See the World – PBS Documentary Film About Einstein:
George Bernard Shaw pays tribute to Albert Einstein
Einstein’s Mystical Views & Quotations on Free Will or Determinism
”All things appear and disappear because of the concurrence of causes and conditions. Nothing ever exists entirely alone; everything is in relation to everything else.”
~ Buddha
“The Now is as it is because it cannot be otherwise.
What Buddhists have always known, physicists now confirm:
there are no isolated things or events.
Underneath the surface appearance,
all things are interconnected,
are part of the totality of the cosmos
that has brought about the form that this moment takes.”
~ Eckhart Tolle
Q. “Are only the important events in a man’s life,
such as his main occupation or profession, predetermined,
or are trifling acts also, such as taking a cup of water or
moving from one part of the room to another?”
A. “Everything is predetermined.”
~ Sri Ramana Maharshi
“Nothing perceivable is real.
Your attachment is your bondage.
You cannot control the future.
There is no such thing as free will. Will is bondage.
You identify yourself with your desires and become their slave.”
~ Nisargadatta Maharaj
In the mind there is no absolute or free will; but the mind is determined to wish this or that by a cause, which has also been determined by another cause, and this last by another cause, and so on to infinity.
~ Baruch Spinoza
“There is no such thing as chance;
and what seems to us merest accident
springs from the deepest source of destiny.”
~ Johann Friedrich Von Schiller
“There are no mistakes, no coincidences,
all events are blessings given to us to learn from.”
~ Elisabeth Kubler-Ross
Nothing in the universe happens by chance or accident. The universe is a coherent concurrence and interaction of innumerable conditions attendant on the infinite number of energy patterns. In the state of Awareness, all this is obvious and can be clearly seen and known. Outside that level of awareness, it could be likened to innumerable, invisible magnetic fields which automatically coalesce or repel one’s position and which interact according to the positions and relative strengths and polarities. Everything influences everything else and is in perfect balance.
~ David R. Hawkins
“Freedom is not a reaction; freedom is not a choice. .
Freedom is found in the choiceless awareness of our daily existence and activity.”
“…Choice in every form is conflict. Contradiction is inevitable in choice; this contradiction, inner and outer breeds confusion and misery.”
~ J. Krishnamurti
“Everything happens through immutable laws, …everything is necessary… There are, some persons say, events which are necessary and others which are not. It would be very comic that one part of the world was arranged, and the other were not; that one part of what happens had to happen and that another part of what happens did not have to happen. If one looks closely at it, one sees that the doctrine contrary to that of destiny is absurd; but there are many people destined to reason badly; others not to reason at all others to persecute those who reason.”
~ Voltaire
“The assumption of an absolute determinism
is the essential foundation of every scientific enquiry.”
~ Max Planck – Nobel Laureate Physicist
“We must believe in free will, we have no choice.”
~ Isaac Bashevis Singer
Albert Einstein (March 14, 1879 – April 18, 1955)
Introduction
We honor Albert Einstein not only for his extraordinary scientific genius and moral integrity, but for his mystical wisdom and intuitive realization of ineffable Reality beyond human comprehension.
In other posts (linked below) we have shown that although Einstein rejected conventional views about God, individual survival of physical death, reincarnation, or of reward or punishment in heaven or hell after physical death, he was not an atheist but a deeply religious mystic. Though Einstein did not believe in formal dogmatic religion, his views on religion were consistent with highest non-dualistic Eastern religious teachings, like Indian Advaita Vedanta philosophy, as well as with his revolutionary non-mechanistic science. So he was an exemplar of the inevitable confluence of Western science with Eastern religion.
Here we highlight Einstein’s unconventional views about free will and determinism and show how they were also largely consistent with highest Eastern non-duality mystical teachings.
Discussion
Until his death in 1955, Albert Einstein rejected the “uncertainty” principle of quantum mechanics advanced by most respected physicists of his time. Einstein stubbornly maintained his view, consistent with ancient mystical insights, that “God does not play dice with the universe”; that the principle of cause and effect (or karma) pervades the phenomenal Universe without exception; that the ideas of chance or “uncertainty” arise from causes and conditions not yet recognized or perceived.
In a 1929 interview, when the argument about quantum mechanics “uncertainty” was at its height, Einstein modestly said: “I claim credit for nothing”, explaining that:
“Everything is determined, the beginning as well as the end, by forces over which we have no control. It is determined for the insect, as well as for the star. Human beings, vegetables, or cosmic dust, we all dance to a mysterious tune, intoned in the distance by an invisible piper.” [Einstein: The Life and Times, Ronald W. Clark, Page 422.]
Though theologians have mostly believed that people choose and are morally responsible for their actions, Einstein agreed with medieval philosopher Baruch Spinoza that one’s actions, and even one’s thoughts, are determined by natural laws of causality.
Spinoza said:
“In the mind there is no absolute or free will;
but the mind is determined to wish this or that by a cause,
which has also been determined by another cause,
and this last by another cause, and so on to infinity.”
Thus, in 1932 Einstein told the Spinoza society:
“Human beings in their thinking, feeling and acting are not free but are as causally bound as the stars in their motions.”
Einstein’s belief in causal determinism seemed to him both scientifically and philosophically incompatible with the concept of human free will. In a 1932 speech entitled ‘My Credo’, Einstein briefly explained his deterministic ideology:
“I do not believe in freedom of the will. Schopenhauer’s words: ‘Man can do what he wants, but he cannot will what he wills’ accompany me in all situations throughout my life and reconcile me with the actions of others even if they are rather painful to me. This awareness of the lack of freedom of will preserves me from taking too seriously myself and my fellow men as acting and deciding individuals and from losing my temper.”
Einstein’s 1931 essay “The World As I See It” contains this similar passage:
“In human freedom in the philosophical sense I am definitely a disbeliever.
Everybody acts not only under external compulsion but also in accordance with inner necessity. Schopenhauer’s saying, that “a man can do as he will, but not will as he will,” has been an inspiration to me since my youth, and a continual consolation and unfailing well-spring of patience in the face of the hardships of life, my own and others’. This feeling mercifully mitigates the sense of responsibility which so easily becomes paralyzing, and it prevents us from taking ourselves and other people too seriously; it conduces to a view of life in which humor, above all, has its due place.”
Schopenhauer – who had studied Buddhism – postulated that human experience is but a reflection and manifestation of universal law – not human “will”; that humans must adhere to the imperatives of natural laws (like gravity and magnetism) which harmoniously rule everywhere without exception. Thus Schopenhauer said:
“The fate of one individual invariably fits the fate of the other and each is the hero of his own drama while simultaneously figuring in a drama foreign to him—this is something that surpasses our powers of comprehension, and can only be conceived as possible by virtue of the most wonderful pre-established harmony.”
So in rejecting “free will” and other prevalent theistic religious ideas while humbly expressing his awe, reverence and cosmic religious feeling at the immense beauty, harmony and eternal mystery of our Universe, Einstein was influenced by both the philosophies of Spinoza and Schopenhauer and by his intuition and his science.
But despite his deterministic philosophy and science, Einstein realized that people’s belief in free will is pragmatically necessary for a civilized society; that it causes them to take responsibility for their actions, and enables society to regulate such actions.*[see Footnote] So he said:
“I am compelled to act as if free will existed, because if I wish to live in a civilized society I must act responsibly. . . I know that philosophically a murderer is not responsible for his crime, but I prefer not to take tea with him.”*[see Footnote]
Thus Einstein dedicated his life to going beyond the “merely personal” and acted morally with a self-described “passion for social justice”. In a letter to his sister, Einstein stated that “the foundation of all human values is morality”. And in addressing a student disarmament meeting, he said:
“The destiny of civilized humanity depends more than ever on the moral forces it is capable of generating.”
But, like the non-dualistic mystics, Einstein believed that morality was for humanity not divinity. He said:
“Morality is of the highest importance — but for us, not for God.”
Determinism versus morality and social justice
Since acting morally implies human freedom of choice, how can we reconcile Einstein’s passion for social justice and morality with his deterministic ideology that “Human beings in their thinking, feeling and acting are not free but are as causally bound as the stars in their motions.” ?
How would Einstein explain the apparent contradiction between his many idealistic efforts as a social justice activist, pacifist, and democratic socialist and his deterministic philosophy and science? Would he attribute his efforts and passion for a peaceful, civilized society to a pre-destined causal compulsion?
We can only speculate. But it is quite possible that Einstein would have agreed with Isaac Bashevis Singer’s statement that “We must believe in free will, we have no choice.”
According to Eastern non-dualism, as long as we self-identify as limited persons within space/time/causality we have apparent free choice but are inescapably subject to the law of karmic causality. Thus our every thought, word or deed inevitably reaps its corresponding reward of either suffering or joy in this or another lifetime. Only when we self-identify with spirit or soul, do we transcend this illusory impermanent world of samsara and its inevitable causal sufferings.
This was explained by Swami Vivekananda as follows:
“[T]he soul is beyond all laws, physical, mental, or moral. Within law is bondage; beyond law is freedom. It is also true that freedom is of the nature of the soul, it is its birthright: that real freedom of the soul shines through veils of matter in the form of the apparent freedom of man.”
“[T]here cannot be any such thing as free will; the very words are a contradiction, because will is what we know and everything that we know is within our universe, and everything within our universe is moulded by the conditions of space, time, and causation. Everything that we know, or can possibly know, must be subject to causation, and that which obeys the law of causation cannot be free.”
“The only way to come out of bondage is to go beyond the limitations of law, to go beyond causation.” [by self-identifying with soul or spirit] . . . . “This is the goal of the Vedantin, to attain freedom while living.”~ Swami Vivekananda – Karma Yoga
Conclusions
Like ancient non-dualistic mystics, Einstein had realized – through his revolutionary non-mechanistic science – that “Reality is merely an illusion, albeit a very persistent one.”; and that “Space and time are not conditions in which we live, they are modes in which we think.” Consequently, he knew that from an ever mysterious Cosmic perspective, our apparent phenomenal reality is but an illusionary play of consciousness.
But, Einstein’s acceptance of the necessity for recognizing humanity’s freedom to choose a moral rather than evil destiny was also consistent with highest non-dualistic Eastern religious teachings that we ‘reap as we sow’ until we transcend this illusionary world, as well as with prevalent Western religious ideas that we are morally responsible for our actions.
Thus, Einstein’s insistence that the principle of cause and effect (or karma) pervades the phenomenal Universe without exception and that morality is for Humanity not Divinity was consistent with ancient non-dualistic mysticism as was his rejection of a personal “God who rewards and punishes the objects of his creation”.
Though Einstein had not achieved the mystic goal of attaining “freedom” from causality while living, his mystical wisdom and professed behaviors in not “taking too seriously myself and my fellow men as acting and deciding individuals and from losing my temper” were consistent with a very evolved – if not “enlightened” – state of being.
*Footnote
Einstein’s views on pragmatically living with supposed free will notwithstanding a belief in universal determinism, were similar to those of Leo Tolstoy, whose epic War and Peace novel reflected Tolstoy’s view that all is predestined, but that we cannot live without imagining we have free will. Like Einstein, Tolstoy was greatly influenced by Schopenhauer and, also, he was later enthralled by the teachings of Swami Vivekananda.
How I See the World – PBS Documentary Film About Einstein:
George Bernard Shaw pays tribute to Albert Einstein
Einstein’s Mystical Ideas About God, Death, Afterlife, and Reincarnation
“I cannot imagine a God who rewards and punishes the objects of his creation, …Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotism.
~ Albert Einstein, as quoted in his New York Times Obituary, April 19, 1955)
Albert Einstein
March 14, 1879 – April 18,1955
Einstein’s Mystical Ideas
Albert Einstein was not only a great scientist but a wise philosopher and a pragmatic “true mystic” … “of a deeply religious nature.” (New York Times Obituary, April 19, 1955)
Einstein did not believe in a formal, dogmatic religion, but was religiously and reverently awed and humbled with a cosmic religious feeling by the immense beauty and eternal mystery of our Universe.
He often commented publicly on religious and ethical subjects, and thereby he became widely respected for his moral integrity and mystical wisdom, as well as for his scientific genius.
In an essay collection entitled The World As I See It, first published 1933, Einstein explained his reverence for God as Eternal Universal Intelligence. But he rejected prevalent religious ideas of individual survival of physical death, reincarnation, or of reward or punishment in heaven or hell after physical death. He said:
I am a deeply religious man. I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls. Enough for me the mystery of the eternity of life, and the inkling of the marvelous structure of reality, together with the single-hearted endeavor to comprehend a portion, be it ever so tiny, of the reason that manifests itself in nature. [The World As I See It]
On learning of the death of a lifelong friend, Einstein wrote in a March 1955 letter to his friend’s family:
“Now he has departed from this strange world a little ahead of me. That means nothing. People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion.”
Einstein’s rejection of afterlife contradicted many religious teachings and credible experiential accounts of individual afterlife and reincarnation. But it was consistent with Einstein’s revolutionary scientific paradigm and with highest non-dualistic Eastern religious teachings, the most ancient extant of which is Hindu Advaita Vedanta philosophy.
Einstein revolutionized Western science with his 1905 groundbreaking theory of relativity that “mass and energy are both but different manifestations of the same thing”; that there was an equivalence between all matter and energy in the universe, quantifiable by the simple equation e = mc2. On his arrival in New York in 1919, Einstein summarized his theory of relativity in the single sentence:
“Remove matter from the universe and you also remove space and time.”
Clark R.W., Einstein: His Life and Times (1973)
Though Vedic rishis or seers had anticipated Einstein by millennia, their teachings were largely unknown in the West until shortly before Einstein revolutionized Western science. The ancient Vedic Advaita teachings were first brought to large Western audiences by Swami Vivekananda – who came to the West as Indian delegate to the 1893 Parliament of World Religions.
Vivekananda, who was principle disciple of nineteenth century Indian Holy Man Sri Ramakrishna Paramahansa, eloquently explained that according to Advaita philosophy this impermanent and ever changing world is an unreal illusion called maya or samsara; and, that “all that we see or seem is but a dream within a dream”…
In an eloquent New York City lecture called “The Real and the Apparent Man”, he equated maya or samsara with “time, space, and causation” and presciently predicted scientific confirmation of the ancient Vedic non-dual philosophy of One Infinite Existence. He said:
“According to the Advaita philosophy, ..this Maya or ignorance–or name and form, or, as it has been called in Europe, time, space, and causality–is out of this one Infinite Existence showing us the manifoldness of the universe; in substance, this universe is one. So long as any one thinks that there are two ultimate realities, he is mistaken. When he has come to know that there is but one, he is right. This is what is being proved to us every day, on the physical plane, on the mental plane, and also on the spiritual plane.
“What then becomes of all this threefold eschatology of the dualist, that when a man dies he goes to heaven, or goes to this or that sphere, and that the wicked persons become ghosts, and become animals, and so forth? None comes and none goes, says the non-dualist. How can you come and go? You are infinite; where is the place for you to go?
“So it is with regard to the soul; the very question of birth and death in regard to it is utter nonsense. Who goes and who comes? Where are you not? Where is the heaven that you are not in already? Omnipresent is the Self of man. Where is it to go? Where is it not to go? It is everywhere. So all this childish dream and puerile illusion of birth and death, of heavens and higher heavens and lower worlds, all vanish immediately for the perfect. For the nearly perfect it vanishes after showing them the several scenes up to Brahmaloka. It continues for the ignorant.”
“Time, space and causation are like the glass through which the Absolute is seen. In the Absolute there is neither time, space nor causation.”
“Science and religion will meet and shake hands…When the scientific teacher asserts that all things are the manifestation of one force, does it not remind you of the God of whom you hear in the Upanishads? Do you not see whither science is tending?”
“…this separation between man and man, between nation and nation, between earth and moon, between moon and sun. Out of this idea of separation between atom and atom comes all misery. But the Vedanta says that this separation does not exist, it is not real.”
“Your own will is all that answers prayer, only it appears under the guise of different religious conceptions to each mind. We may call it Buddha, Jesus, Krishna, but it is only the Self, the ‘I’.”
~ Swami Vivekananda – Jnana Yoga
Einstein’s non-mechanistic science was very difficult for Western materialist minds to comprehend because his mystical view questioned the substantiality of matter and the ultimate reality of space, time and causality. Like Vivekananda, he said:
“Reality is merely an illusion, albeit a very persistent one.”
“Our separation of each other is an optical illusion of consciousness.”
“Space and time are not conditions in which we live, they are modes in which we think”
“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”
“There is no place in this new kind of physics for the field and matter, for the field is the only reality.”
“That which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible, and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.”
Thus, Einstein’s rejection of prevalent religious ideas about God and individual survival of physical death and afterlife was consistent with his revolutionary science as well as with Eastern non-dualistic teachings explained by Vivekenanda that apparent separation between subject and object is an unreal “optical illusion of consciousness.”
Did Einstein’s psyche survive his death?
Was he surprised on his demise?
Though Einstein didn’t believe in individual survival of physical death, he may have been surprised on his demise. Conservation of energy is basic to physics. So Einstein must have realized that his subtle energetic essence was indestructible and could only be transformed from one state to another. But we don’t know how that knowledge may have influenced his opinion about what happens on individual death, or his experience thereafter.
Except for very rare Buddha-like people who transcend all desires, it is probable that all humans survive physical death as psyches or mental bodies, irrespective of their beliefs. So the Dalai Lama has said:
“[Physical qualities] cannot be carried over into the next life.
The continuum of the mind, however, does carry on.
Therefore, a quality based on the mind is more enduring. …
So, through training the mind, qualities such as compassion, love, and the wisdom realizing emptiness can be developed.”
~ H.H. Dalai Lama, from Practicing wisdom: the perfection of Shantideva’s Bodhisattva way
Thus, Buddhists say that Gautama Buddha experienced countless incarnations over eons of time before ultimately transcending the cycle of birth and death. And the Dalai Lama has said:
“We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another. Therefore, it is likely that all beings in this universe have familial connections.”
~ H. H. Dalai Lama, from ‘The Path to Tranquility: Daily Wisdom”.
But, rather than wondering if on demise of Einstein’s physical body and extraordinary brain, his subtle mental body survived – with its unfulfilled desire to find a single simple “unified field” formula explaining phenomenal reality from perspective of ‘the mind of God’ – let us honor his immense evolutionary accomplishments and take inspiration from his compassionate social activism, and pragmatic wisdom.
And thereby let us learn to live ever more peacefully, harmoniously and skillfully, in this ever changing phenomenal world of space, time and causation, as together we evolve out of the darkness of ignorance and into the light of Eternal Awareness.
And so may it be!
How I See the World – PBS Documentary Film About Einstein:
George Bernard Shaw pays tribute to Albert Einstein
Justice versus Judgment:
Judge Not Lest Ye Be Judged;
Resist Not Evil
“Ignorance is the root of all evil.”
~ Ron Rattner, Sutra Sayings
“Resist not evil.”
~ Matthew 5:39
“Judge not, that you be not judged.
For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.”
~ Matthew 7:1-5
“Judge not according to the appearance,
but judge righteous judgment.”
“Ye judge after the flesh; I judge no man.”
~ John 7:24; 8:15
“We cannot change anything until we accept it.
Condemnation does not liberate, it oppresses.”
~ Carl Jung
“Great Spirit, grant that I may not criticize my neighbor
until I have walked a mile in his moccasins.”
~ Native American prayer
“One ought to examine himself for a very long time before thinking of condemning others.”
~ Moliere
“Judge not thy neighbor until thou comest into his place.”
~ Rabbi Hillel
“But let justice roll on like a river,
righteousness like a never-failing stream!”
~ Amos 5:24
“Only from the heart can you touch the sky.”
“People of the world don’t look at themselves,
and so they blame one another.”
“Your task is not to seek for love, but merely to seek and find
all the barriers within yourself that you have built against it.”
~ Rumi
“If we could change ourselves, the tendencies in the world would also change. As a man changes his own nature, so does the attitude of the world change towards him. … We need not wait to see what others do.”
~ Mahatma Gandhi
“Evil cannot be overcome by more evil.
Evil can only be overcome by good.
It is the lesson of the way of love.”
~ Peace Pilgrim
“Every action, every thought, reaps its own corresponding rewards. Human suffering is not a sign of God’s, or Nature’s, anger with mankind. It is a sign, rather, of man’s ignorance of divine law. . . .
Such is the law of karma: As you sow, so shall you reap. If you sow evil, you will reap evil in the form of suffering. And if you sow goodness, you will reap goodness in the form of inner joy.”
~ Paramahansa Yogananda
Introduction to Justice versus Judgment
Dear Friends,
As we enter an Aquarian age of immense opportunity with immense jeopardy, it has never before been so imperative for Humankind to heed and follow the ancient teachings of rare avatars and mystic masters to live as LOVE, in harmony with all Life everywhere.
For the first time in our recorded history we are forced to realize that because of advanced technologies any more war will probably trigger an omnicidal nuclear, ecological, biological, or radiological catastrophe insanely ending earth-life as we’ve known it.
Yet, paradoxically, we concurrently have gained unprecedented technical capacity to sustainably and peacefully transcend human suffering from injustice, exploitation, starvation and poverty. And in these very violent and politically polarized times of immense suffering, yet immense opportunity, many are awakening to our infinitely unlimited human potentialities by embracing unconditional LOVE for everyone and everything.
To help us learn to live as LOVE, the following essay and comments address often misunderstood perennial spiritual issues of justice versus judgment as demonstrated by the life and teachings of Jesus, who was a rare avatar and exemplar of Universal LOVE with social justice.
Because these teachings are extremely relevant to our unprecedented current era, I urge our deep reflection upon them.
Ron Rattner
Justice versus Judgment*
Q. In his sermon on the mount, Jesus counseled “Resist not evil.” and “Judge not, that you be not judged.” But the Bible encourages us to live righteously and seek justice. How is it possible for us to pursue justice and righteousness without judging and resisting “evil”?*
A. By following our sacred heart with love, forgiveness and empathy we can live with justice and righteousness in a manner consistent with Jesus’ teachings – his words and life example.
Jesus was a rare Divine being who – like a Buddha or Krishna – transcended the illusion of separation from God. From his Divine perspective, Jesus realized and proclaimed that “I and the Father are one” [John 10:30] , and he perceived as “evil” only that which – from ignorance of Divine law – creates disharmony with Divine order and consequent suffering. But, as a loving Divine truth teller he did not condemn beings acting with the the illusion of separation from God – only their ignorant behaviors. [John:3:17]
Jesus knew that – until realizing our unity with Divinity – we reap as we sew. [e.g. Job 4:8; Galacians 6:7]; that we suffer the karmic consequences of our unconsciously unenlightened behaviors. Thus from his rare cosmic perspective he compassionately could see that our ignorant behaviors are karmically predestined, and do not arise from presumed free will.
As a Divine being, Jesus also knew that true Vision comes from intuitive insight, not eyesight; that our perceived separation from others and from Nature is an illusion of consciousness; and, that blind to our own repressed faults we often project them upon and detect them in others.
As Rumi observed:
“People of the world don’t look at themselves, and so they blame one another.” [But,] “Only from the heart can you touch the sky.”
So Jesus cautioned the Pharisee fundamentalists of his time to
“Judge not according to the appearance,
but judge righteous judgment.” [John 7:24]
And he taught: “Judge not, that you be not judged.
For with what judgment you judge, you will be judged;
and with the measure you use,
it will be measured back to you.” [Matthew 7:1-5]
Thus, when fundamentalist Pharisees brought to Jesus a woman allegedly caught in adultery, a capital crime, Jesus challenged any one of them who was without sin to cast the first stone at her. Speaking as non-judgmental Divine Love, Jesus explained his refusal to condemn her thus:
“Ye judge after the flesh; I judge no man.”
[John 8:15]
Without judging beings but criticizing their disharmonious behaviors, Jesus was a passionate social reformer and redeemer who frequently decried hypocritical conduct and ethics by people who did not ‘walk their talk’ but practiced the very behaviors they decried – like those whose piety was on their tongue but not in their heart; those who claimed to love God but hated others. [John 4:20; Matthew 15:7-9]
And without judging the beings but their behaviors he cast out those hypocritically changing money and conducting commerce in the sacred temple courtyard, thereby demonstrating that we cannot serve both God and greed. [Matthew 6:24 and 21:12]
So, it appears that Jesus, who was a social reformer, did not intend to discourage us from living piously while seeking justice and righteousness for others and society. Bible passages against resisting “evil” or “judging” others are warnings against hypocritically and insensitively criticizing or opposing perceived faults or disharmonious behaviors in others which we cannot see in our own shadow selves.
Also, they are cautions against reflexive or revengeful resistance or opposition to perceived “evil”, because when we see ‘through a glass darkly’ what we resist persists.
Jesus’ admonition to not resist “evil” was given after his allusion to the Book of Exodus teaching about taking “An eye for an eye, and a tooth for a tooth” [Exodus 21:23-5] which was then misunderstood and strictly interpreted by Pharisees as encouraging revenge or retribution. But when we ignorantly act with reflexive revenge, we are disharmonious with divine law and must suffer the karmic consequences.
So rather than vindictively seeking retribution for wrongs, or reactively condemning others, or judgmentally attempting to change them, it is wise to first empathetically look within to see and change our own undesirable traits. Then like Gandhi we will “not cooperate with evil” but be the non-violent change we wish to see in the world and lovingly inspire others to do likewise.
And so it shall be!
Ron Rattner
Footnote.
*Because the New Testament gospels were all ‘hearsay’ written and translated from Aramaic into Greek and various other languages long after Jesus’ death, we cannot know with certainty the meaning or accuracy of current translations of his sermon on the mount. So there are many differing interpretations of the words “Resist not evil.” and “Judge not, that you be not judged.” Their true meaning and intent can best be determined from their context and from Jesus’ own Divine actions to uplift the world rather than condemn it. Our interpretation is intuitive, not scholarly, and based on perennial principles taught by most enduring religious, spiritual and ethical traditions, not just Christianity. You are free to question or reject it.
Ron’s comments on “Justice versus Judgment”.
Dear Friends,
This posting addresses perennial spiritual issues which are extremely relevant to the present advent of an unprecedented Aquarian age of great risk but great potential. Worldwide we are living in very violent and politically polarized times.
In order to peacefully resolve current critical political and environmental threats from a spiritual perspective, we must mindfully calm our fearfully disturbed, judgmental and reactive states of mind. Rather than vindictively seeking retribution for wrongs, or reactively condemning others, or judgmentally attempting to change them, it is wise to first empathetically look within to see and change our own undesirable mental habits. Thereby with quiet minds and open hearts we can non-violently and non-judgmentally resist injustice, while honoring the spiritual essence and universal equality of everyone everywhere.
The foregoing quotations and interpretations of Jesus’ scriptural teachings can help us consider important philosophical and pragmatic perspectives about issues of justice versus judgment. Also hereafter discussed is my relevant experience as a social justice attorney.
Discussion
For much of my adult life as an egalitarian litigation lawyer, I tended to be judgmental and unforgiving of perceived wrongdoers. Thus, on retiring from legal practice in 1992 it was easy for me to stop lawyering – by deactivating my law license – but hard to stop gratuitously judging or blaming others who seemed to act hypocritically or harmfully.
But after my midlife spiritual awakening I decided that we are all here to evolve by gradually realizing and actualizing our common spiritual Oneness with all Life – beyond our mistakenly perceived separation from each other; and, that we can advance such evolution by mindful identification, observation and purification of our mental tendencies and obscurations impeding realization of Oneness.
So, with increasing mindfulness, I began identifying my particular mental challenges and evolutionary opportunities in this lifetime. And gradually I realized that – as a litigation lawyer and ardent social justice advocate – I had longtime propensities of often being outspokenly, acerbically, and reactively judgmental, unforgiving and sometimes angry about perceived injustices; that these tendencies were not helping others or me; and that they were impediments to spiritual evolution.
Since first identifying these unhelpful tendencies, it has been challenging for me to transcend them. Most challenging have been instances of apparently harmful betrayal of private or public trust. Apart from numerous flagrant betrayals of public welfare by politicians and corporations which I have resisted, there have been a few unforgettable and psychologically traumatic events which I experienced as personal betrayals, but now see with forgiveness as disguised blessings which furthered my spiritual evolution.
Ultimately I have realized that blame, rancor or vengeance never change others and are always incompatible with a peaceful mind; that all unforgiving behavior is ego trying to preserve its falsely imagined separate identity; and, that any bitterness we harbor against a perceived “other” separates us from our divine Oneness.
Thus Peace Pilgrim insightfully instructed that:
“If you are harboring the slightest bitterness toward anyone, or any unkind thoughts of any sort whatever, you must get rid of them quickly. They are not hurting anyone but you. It isn’t enough just to do right things and say right things – you must also think right things before your life can come into harmony.”
~ “Peace Pilgrim – Her Life and Work in Her Own Words”
And because human unconsciousness and ignorance of our true self-identity is the root cause of all perceived evil, the Buddha taught that:
“To understand everything is to forgive everything.”
Dedication
May these teachings help all of us learn to forgive everyone and everything,
and to not judge or condemn apparent evil,
but to nonviolently resist and transcend it
with love, righteousness and justice, and
May we thereby live ever happier, peaceful and harmonious lives.
And so may it be!
Ron Rattner
It’s In Every One of Us
~ The Eyes Have It
“The way is not in the sky.
The way is in the heart.”
~ Buddha
It’s in every one of us to be wise
Find your heart
And open up both your eyes
We can all know every thing
Without ever knowing why
It’s in every one of us by and by
~ David Pomeranz
The eyes are the windows of the soul.
~ Traditional Proverb
“The windows of my soul I throw
Wide open to the sun.”
~ John Greenleaf Whittier, My Psalm
“Open thine eyes — bright windows to the soul”
~ William Hetherington
“It is the soul itself which sees and hears,
and not those parts which are, as it were,
but windows to the soul…”
~ Marcus Tullius Cicero
“There is a light that shines beyond all things on Earth, …
beyond the highest, the very highest heavens.
This is the light that shines in your Heart.”
~ Chandogya Upanishad 3.13.7
“Let my soul smile through my heart
and my heart smile through my eyes,
that I may scatter rich smiles in sad hearts.”
~ Paramahansa Yogananda
Anandamayi Ma (April 30, 1896 – August 27, 1982)
Ron’s Introduction
Dear Friends,
Soon after my midlife spiritual awakening in the 1970’s, I listened (on New Dimensions Radio) to a then popular spiritual song “It’s In Every One of Us”, composed, arranged and beautifully sung by David Pomeranz. I found the lyrics and heartfelt performance to be exceptionally inspiring. They authentically communicated a simple but very profound spiritual message, about looking within to find and follow our heart.
I don’t remember ever again hearing this song for many years after the 1970’s. Then, more than thirty years later, while preparing to launch the SillySutras website, I synchronistically discovered an online video of David Pomeranz’s original performance, enhanced by inspiring visuals of the luminous eyes of diverse members of our global family.
Soon after launching SillySutras.com I posted the video, together with my “The Eyes Have It” poem below (that it inspired) about our eyes as windows of the soul.
Especially in these extraordinarily challenging times of extreme global turmoil and stress, I sincerely think that this exceptionally artistic video, with its profound spiritual message of finding peace and happiness within by following our heart, can be very helpful.
So I’ve again posted it, with refrain lyrics and amended poetry verses. And I sincerely hope you enjoy it.
Ron Rattner
The Eyes Have It
~ by Ron Rattner
The eyes are
the Sacred soul’s
windows to the world;
The eyes have it –
They gleam with Divinity
of Inner Infinity –
With our Sacred Heart’s
Eternal Light of LOVE.
May they ever remind us
that our Truth and our Way
is always within –
Not in the outer World,
But always
“In Every One of Us”.
And so shall it be!
Ven. Kalu Rinpoche (1905 – May 10, 1989)
“It’s In Every One of Us” – by David Pomeranz
Photos & Video by Wernher Krutein.
“It’s In Every One of Us” – Refrain Lyrics:
It’s in every one of us to be wise
Find your heart
And open up both your eyes
We can all know every thing
Without ever knowing why
It’s in every one of us by and by
Dedication
May the luminosity of the foregoing music, images and writings
open our hearts to the Eternal Light in every one of us,
and help uplift each of us – like Paramahansa Yogananda – to
“Let my soul smile through my heart
and my heart smile through my eyes,
that I may scatter rich smiles in sad hearts.”
And so may it be!
Ron Rattner
Reviewing Life’s Lessons
“Life will give you whatever experience is most helpful
for the evolution of your consciousness.”
~ Eckhart Tolle
“There are no mistakes, no coincidences,
all events are blessings given to us to learn from.”
~ Elisabeth Kubler-Ross
“Listen To Your Soul:
You have to grow from the inside out.
None can teach you, none can make you spiritual.
There is no other teacher but your own soul.”
~ Swami Vivekananda
“What Causes Our Problems?
Ignorance spawns them;
Intelligence solves them;
Wisdom averts them;
Truth transcends them.”
~ Ron Rattner, Sutra Sayings
Dear Friends,
It is much easier to change our own thoughts, feelings, and behaviors than those of others; much easier to learn from our own achievements or mistakes than from others.
With the advent of the Aquarian age, we live with extraordinarily dire Earthly threats and challenges, yet unprecedented opportunities for evolutionary advancement to societies of peace, freedom, well-being and justice.
Because everything we think, do or say, changes this world in some way, we ‘contagiously’ bless the world as we become ever-more loving, and learn to let life live us as LOVE.
So to help us bless the world as LOVE, today I offer these suggestions for learning from regularly reviewing our own errors and successes:
Life Reviews
Some mystics and Near Death (NDE) survivors report that on ‘crossing over’ from physical death – from one lifetime to another – Eternal souls experience (beyond time) instant non-judgmental life reviews of prior lifetime behaviors, and how they affected others. Such reviews happen to teach what helps or hurts our evolutionary matriculation on the ‘Earth branch of the Great Cosmic University’. NDE survivors often report losing fear of death with newfound intention to live lovingly.
Such life reviews remind us that we’ve incarnated to live and give LOVE; and, to let go of mistaken ego-mind fears of mortality as entities supposedly separate from Nature and timeless Awareness.
After over forty years since my midlife spiritual awakening, I’ve found it wise to regularly review our life experiences before we leave our precious human bodies; that, rather than reminisce about the past or speculate about ever uncertain futures, it’s wise to retrospectively review behaviors which have helped us to live as LOVE and to let go of ego, so as to set our intentions about navigating the rest of this soulful space/time metaphoric journey.
Each new Earth-life cycle or season can be a particularly appropriate time for life-learning reviews – not as ‘final exams’ (before graduation and commencement) but for evolutionary impetus toward ultimate “graduation” from space/time duality reality – as timeless Infinite Awareness.
Over forty years ago, on New Year’s eve 1974-75, I experienced an unforgettably profound out of body (OOB) event which awakened my conscious awareness to paradigm possibilities never previously imagined, but which were ultimately realized.
Thus, as an octogenarian in 2021, my present perspectives of “Reality” and Self-identity are consistent with those expressed for millennia by non-dualist Mystics. Mostly, I now view space/time duality “reality” like a mysteriously pre-scripted movie – a dream-like mental matrix mirage.
Now my main motive has become to non-judgmentally help others transcend mistaken ego/mind separation from Nature and Source, by compassionately sharing what I’ve learned about our common Self-identity and Reality.
And by so helping others it has helped me find previously unimagined happiness and peace of mind, which I wish to share for everyone everywhere.
Invocation
May we learn from regularly reviewing our lives,
to fearlessly let go of ego, and to
Let Life live us as LOVE.
With ever growing gratitude for Amazing Grace,
May we open our hearts to forgive and give up
what we’ve mistakenly thought we were –
And to so realize what we Truly ARE:
The unseen Source of the world we see –
ONE Eternal Spirit;
ONE Life;
ONE Light;
ONE LOVE!
And so shall it be!
Ron Rattner
When Does Life Begin?
“Whence come I and whither go I?
That is the great unfathomable question,
the same for every one of us.
Science has no answer to it.”
~ Max Planck
“Whence come I and whither go I?
That is the great unfathomable question,
the same for every one of us.
Science has no answer to it.”
~ Max Planck
“The two most important days in your life
are the day you are born
and the day you find out why.”
~ Mark Twain
“The two most important days in your life
are the day you are born
and the day you find out why.”
~ Mark Twain
“Death is truly part of life …
‘what we called death is merely a concept’.”
“This happens at the gross level of the mind.
But neither death nor birth exist at the subtle level of consciousness that we call ‘clear light.’”
~ Dalai Lama
“Death is truly part of life …
‘what we called death is merely a concept’.”
“This happens at the gross level of the mind.
But neither death nor birth exist at the subtle level of consciousness that we call ‘clear light.’”
~ Dalai Lama
“Birth and death are virtual,
but Life is perpetual.”
~ Ron Rattner, Sutra Sayings
“Birth and death are virtual,
but Life is perpetual.”
~ Ron Rattner, Sutra Sayings
“As we lose our fear of leaving life,
we gain the art of living life.”
~ Ron Rattner, Sutra Sayings
“As we lose our fear of leaving life,
we gain the art of living life.”
~ Ron Rattner, Sutra Sayings
Introduction to When Does Life Begin?
Dear Friends,
The following mystical poem (composed many years ago) rhetorically questions our ideas of birth and death. It whimsically asks and answers the unanswerable question – When Does Life Begin?
Explanations and interpretations are included in comments which follow the verses. Please enjoy!
Ron Rattner
When Does Life Begin?
Q. When does life begin?
A. Never.
Life never begins,
because it never ends.
Life transcends time.
Life is timeless.
Human conception, birth and death are virtual,
but Life is perpetual.
So, the beginning of Life,
or the end of Life,
are self-contradictory ideas arising in,
and subsumed by –
Eternal Mystery.
Ron’s audio recitation of “When Does Life Begin?”
Ron’s Explanation of “When Does Life Begin?”
Dear Friends,
The word “Life” is an idea – a mental concept arising in human consciousness – with different meanings for different people. Definitions of “life” can differ when applied to space/time, to phenomenal realms beyond space/time, or to Ultimate Reality beyond conception, comprehension, imagination, or description. (See e.g. my speculations about the meanings of “Life” at https://sillysutras.com/what-is-life/)
Throughout human history philosophers have wondered about the purpose or significance of “life” on Earth. And for millennia rare mystics and other inner explorers have reportedly discovered in deep meditation an infinitely potential Universal Awareness – which is the sole Source of all we call the “real world”; an indescribable ultimate and trancendant Reality beyond space/time’, yet everywhere immanent in it.
In Buddhist and other enduring spiritual teachings birth and death are inherent in “life”; which at subtle mind levels metaphorically continues after physical death and before rebirth. Thus the Dali Lama says that according to Tibetan Buddhism:
“Death is truly part of life …
‘what we called death is merely a concept’.”
“This happens at the gross level of the mind.
But neither death nor birth exist at the subtle level of consciousness that we call ‘clear light.’”
~ Dalai Lama
“Death is truly part of life …
‘what we called death is merely a concept’.”
“This happens at the gross level of the mind.
But neither death nor birth exist at the subtle level of consciousness that we call ‘clear light.’”
~ Dalai Lama
Most humans self-identify as mortal beings, and fear inevitable physical death, believing it ends life. But fear of death deters our spiritual evolution and loving behaviors, and causes karmic suffering.
So today’s poem and quotations are offered to enigmatically inspire our spiritual evolution beyond fear of death, and toward experiencing ever elevated levels “life”, with ever growing happiness and fulfillment of our deepest aspirations.
Invocation
May these teachings about “life”
help us realize that physical death is normal and necessary,
and not to be feared;
that it opens us to ever expanding
new vistas of self-discovery and fulfillment
of our deepest aspirations as eternal souls;
that beyond physical birth and death
we are destined to discover and enjoy
ever increasing inner peace and happiness,
until we melt and merge with Mystery –
The mystery of Divinity.
And so shall it be!
Ron Rattner
