Flow
Surrender: Rumi
~ Quotes & Poem
“How did you get here?
Close your eyes and surrender.”
“The hurt that we embrace becomes joy.”
“There is no reality but God,
says the completely surrendered sheik,
who is an ocean for all beings.”
~ Rumi
“Surrender” ~ Rumi
Joseph is back.
And if you don’t feel in yourself
the freshness of Joseph,
be Jacob.
Weep, and then smile.
Do not pretend to know something
you have not experienced.
There is a necessary dying,
and then Jesus is breathing again.
Very little grows on jagged rock.
Be ground. Be crumbled,
so wildflowers will come up
where you are.
You have been stony for too many years.
Try something different.
Surrender.
Translation: Coleman Barks
Hsin Hsin Ming: Verses On The Faith Mind ~ by Seng-Ts’an, The Third Patriarch of Zen*
“The more you talk and think about it,
the further astray you wander from the truth.
Stop talking and thinking,
and there is nothing you will not be able to know.”
~ Seng-Ts’an, The Third Patriarch Of Zen
“My teaching is like a finger pointing to the moon.
Do not mistake the finger for the moon”
~ Thich Nhat Hanh, quoting the Buddha’s Teachings
“There’s nothing to say,
but words point the way.”
~ Ron Rattner, Sutra Sayings
HSIN HSIN MING:
VERSES ON THE FAITH MIND
by Seng-Ts’an,
The Third Patriarch of Zen*
The Great Way is not difficult
for those who have no preferences.
When love and hate are both absent
everything becomes clear and undisguised.
Make the smallest distinction, however,
and heaven and earth are set infinitely apart.If you wish to see the truth
then hold no opinions for or against anything.
To set up what you like against what you dislike
is the disease of the mind.
When the deep meaning of things is not understood,
the mind’s essential peace is disturbed to no avail.The Way is perfect like vast space
where nothing is lacking and nothing in excess.
Indeed, it is due to our choosing to accept or reject
that we do not see the true nature of things.Live neither in the entanglements of outer things,
nor in inner feelings of emptiness.
Be serene in the oneness of things and such
erroneous views will disappear by themselves.When you try to stop activity by passivity
your very effort fills you with activity.
As long as you remain in one extreme or the other
you will never know Oneness.Those who do not live in the single Way
fail in both activity and passivity,
assertion and denial.
To deny the reality of things
is to miss their reality;
To assert the emptiness of things
is to miss their reality.The more you talk and think about it,
the further astray you wander from the truth.
Stop talking and thinking,
and there is nothing you will not be able to know.To return to the root is to find meaning,
but to pursue appearances is to miss the source.
At the moment of inner enlightenment
there is a going beyond appearance and emptiness.
The changes that appear to occur in the empty world
we call real only because of our ignorance.Do not search for the truth;
only cease to cherish opinions.
do not remain in the dualistic state.
Avoid such pursuits carefully.
If there is even a trace of this and that,
of right and wrong,
the mind-essence will be lost in confusion.Although all dualities come from the One,
do not be attached even to this One.
When the mind exists undisturbed in the Way,
nothing in the world can offend.
And when a thing can no longer offend,
it ceases to exist in the old way.When no discriminating thoughts arise,
the old mind ceases to exist.
When thought objects vanish,
the thinking-subject vanishes:
As when the mind vanishes, objects vanish.Things are objects because of the subject (mind):
the mind (subject) is such because of things (object).
Understand the relativity of these two
and the basic reality: the unity of emptiness.
In this Emptiness the two are indistinguishable
and each contains in itself the whole world.
If you do not discriminate between coarse and fine
you will not be tempted to prejudice and opinion.To live in the Great Way is neither easy nor difficult.
But those with limited views are fearful and irresolute:
the faster they hurry, the slower they go.
And clinging (attachment) cannot be limited:
Even to be attached to the idea of enlightenment
is to go astray.
Just let things be in their own way
and there will be neither coming nor going.
Obey the nature of things (your own nature)
and you will walk freely and undisturbed.When the thought is in bondage the truth is hidden
for everything is murky and unclear.
And the burdensome practice of judging
brings annoyance and weariness.
What benefit can be derived
from distinctions and separations?If you wish to move in the One Way
do not dislike even the world of senses and ideas.
Indeed, to accept them fully
is identical with enlightenment.The wise man strives to no goals
but the foolish man fetters himself.There is one Dharma, not many.
Distinctions arise
from the clinging needs of the ignorant.
To seek Mind with the (discriminating) mind
is the greatest of all mistakes.Rest and unrest derive from illusion;
with enlightenment
there is no liking and disliking.
All dualities come from ignorant inference.
They are like dreams or flowers in air –
foolish to try to grasp them.
Gain and loss, right and wrong,
such thoughts must
finally be abolished at once.If the eye never sleeps,
all dreams will naturally cease.
If the mind makes no discriminations,
the ten thousand things are as they are,
of single essence.
To understand the mystery of this One-essence
is to be released from all entanglements.
When all things are seen equally
the timeless Self-essence is reached,
No comparisons or analogies are possible
in this causeless, relationless state.
Consider movement stationary
and the stationary in motion,
both movement and rest disappear.
When such dualities cease to exist
Oneness itself cannot exist.
To this ultimate finality
no law or description applies.For the unified mind in accord with the way
all self-centered striving ceases.
Doubts and irresolutions vanish
and life in true faith is possible.
With a single stroke we are freed from bondage:
Nothing clings to us and we hold to nothing.All is empty, clear, self-illuminating,
with no exertion of the mind’s power.
Here thought, feeling,
knowledge and imagination are of no value.In this world of suchness
there is neither self nor other-than-self.
To come directly into harmony with this reality
just say when doubt rises “not two”.
In this “not two” nothing is separate,
nothing is excluded.No matter when or where,
enlightenment means entering this truth.
And this truth is beyond extension
or diminution in time and space:
In it a single thought is ten thousand years.Emptiness here, emptiness there,
but the infinite universe
stands always before your eyes.
Infinitely large and infinitely small;
no difference, for definitions have vanished
and no boundaries are seen.So too with Being and non-Being.
Don’t waste time in doubts and arguments
That have nothing to do with this.One thing, all things,
move among and intermingle without distinction.
To live in this realization
is to be without anxiety about non-perfection.
To live in this faith is the road to non-duality,
because the non-dual is one with the trusting mind.Words!
The Way is beyond language,
for in it there is
no yesterday
no tomorrow
no today.
*Footnote re “
Hsin Hsin Ming”
The Hsin-Hsin Ming is a profound 6th Century non-dualistic perennial wisdom poem, first in the Ch’an (Chinese Zen) Buddhist tradition, attributed to the legendary third Zen patriarch, Seng Ts’an. Long regarded as a masterpiece by Zen practitioners, its essential non-dualistic message (influenced by Taoism) is that “When all things are seen equally the timeless Self-essence is reached. No comparisons or analogies are possible in this causeless, relationless state”. Thus any attachment, mental exertion or conceptual effort to characterize or distinguish impermanent perceptions precludes living an enlightened life – The Great Way, since words and concepts arise from illusion of duality and cannot describe timeless non-dual Truth, but merely point the way.
Skillfully translated from Chinese to English by Roshi Dr. Richard B. Clarke (1933-2013), founder and First Teacher of The Living Dharma Center near Amherst, MA. this version is available elsewhere on-line and in print. (Currently it is featured in “Teachings of the Buddha”, edited by Jack Kornfield, Shambala 2012, at pp. 143-9).
YouTube recitation of “ Hsin Hsin Ming” by Ben Bigelow:
Please Call Me by My True Names
~ Thich Nhat Hahn
My joy is like Spring, so warm
it makes flowers bloom all over the Earth.
My pain is like a river of tears,
so vast it fills the four oceans.
~ Thich Nhat Hahn
“When another person makes you suffer,
it is because he suffers deeply within himself,
and his suffering is spilling over.
He does not need punishment; he needs help.
That’s the message he is sending.”
~ Thich Nhat Hanh
Blaming has no positive effect at all, nor does trying to persuade using reason and argument. That is my experience. “No blame, no reasoning, no argument, just understanding. If you understand, and you show that you understand, you can love, and the situation will change”
~ Thich Nhat Hanh
“To understand everything is to forgive everything.”
~ Buddha
“And Jesus said,
‘Father, forgive them,
for they know not what they do.’”
~ Luke 23:34
Thich Nhat Hahn’s Introduction and Explanation.
I have a poem for you. This poem is about three of us.
The first is a twelve-year-old girl, one of the boat
people crossing the Gulf of Siam. She was raped by a
sea pirate, and after that she threw herself into the
sea.
The second person is the sea pirate, who was born
in a remote village in Thailand.
And the third person is me.
I was very angry, of course. But I could not take sides against the sea pirate. If I could have, it would have been easier, but I couldn’t. I realized that if I had been born in his village and had lived a similar life – economic, educational, and so on – it is likely that I would now be that sea pirate.
So it is not easy to take sides.
Out of suffering, I wrote this poem.
It is called “Please Call Me by My True Names,” because I have many names, and when you call me by any of them, I have to say,
“Yes.”
Please Call Me by My True Names
Don’t say that I will depart tomorrow —
even today I am still arriving.
Look deeply: every second I am arriving
to be a bud on a Spring branch,
to be a tiny bird, with still-fragile wings,
learning to sing in my new nest,
to be a caterpillar in the heart of a flower,
to be a jewel hiding itself in a stone.
I still arrive, in order to laugh and to cry,
to fear and to hope.
The rhythm of my heart is the birth and death
of all that is alive.
I am the mayfly metamorphosing
on the surface of the river.
And I am the bird
that swoops down to swallow the mayfly.
I am the frog swimming happily
in the clear water of a pond.
And I am the grass-snake
that silently feeds itself on the frog.
I am the child in Uganda, all skin and bones,
my legs as thin as bamboo sticks.
And I am the arms merchant,
selling deadly weapons to Uganda.
I am the twelve-year-old girl,
refugee on a small boat,
who throws herself into the ocean
after being raped by a sea pirate.
And I am the pirate,
my heart not yet capable
of seeing and loving.
I am a member of the politburo,
with plenty of power in my hands.
And I am the man who has to pay
his “debt of blood” to my people
dying slowly in a forced-labor camp.
My joy is like Spring, so warm
it makes flowers bloom all over the Earth.
My pain is like a river of tears,
so vast it fills the four oceans.
Please call me by my true names,
so I can hear all my cries and my laughter at once,
so I can see that my joy and pain are one.
Please call me by my true names,
so I can wake up,
and so the door of my heart
can be left open,
the door of compassion.
~ Thich Nhat Hahn
Source.
http://www.spiritualnow.com/articles/44/1/Thich-Nhat-Hahn-Poetry-Collection/Page1.html
Song Inspired by Passage From Please Call Me by My True Names.
Don’t Seize the Moment
“He who binds to himself a joy
Does the winged life destroy;
But he who kisses the joy as it flies
Lives in eternity’s sun rise.”
~ William Blake
“We never can capture the rapture of NOW”.
~ Ron Rattner, Sutra Sayings
“The more we live moment by moment,
the more momentous our lives.”
~ Ron Rattner, Sutra Sayings
Don’t Seize the Moment
Live moment by moment.
The more we live moment by moment,
the more momentous our lives.
Each moment is perfect;
it expands infinitely and eternally.
So, mindfully welcome each moment;
but don’t try to seize it – or freeze it.
Trying to seize it – or freeze it,
we’ll spoil it.
Say “yes” to each moment;
accept it, and don’t try to capture it.
We never can capture
the rapture of NOW.
Let each moment be –
let it go, let it flow.
And then, timeless Peace
shall we ever – KNOW.
Ron’s spoken explanation and recitation of “Don’t Seize the Moment”
Ron’s explanation and dedication of “Don’t Seize the Moment”
Dear Friends,
The above “Don’t Seize the Moment” poem was inspired by this enlightened verse from 18th century English visionary artist and poet William Blake:
“He who binds to himself a joy
Does the winged life destroy;
But he who kisses the joy as it flies
Lives in eternity’s sun rise.”
For millennia mystics have recognized the permanent-impermanence of all forms and experiences in our space/time energetic ‘reality’ – an insight now confirmed by quantum physicists.
Thus Buddhists have realized the futility of ego attachments to fleeting earthly forms and experiences, which are like an ephemeral mirage; and, that all such attachments inevitably lead to suffering. That living love and letting go of ego ultimately matter most in our earth lives.
So Blake’s elegantly enlightened verse is consistent with Buddhist wisdom. And it especially inspired my “Don’t Seize the Moment” line that:
“We never can capture the rapture of NOW”.
The foregoing verses are dedicated to reminding us of the permanent impermanence of everything/everyone/everywhere; and, thereby to encourage us to become ever less attached and judgmental, while leading ever happier lives.
May they inspire us to let go of ego and let life live us as LOVE!
Thereby may we ultimately realize our common spiritual self-identity as Infinite Awareness beyond time – beyond birth and death.
And so shall it be!
Ron Rattner
A Reindeer Gift Synchronicity Story ~ Ron’s Memoirs
Ask and it shall be given;
Seek and ye shall find.
~ Matthew 7:7; Luke 11.9-13
“A yogi, seated in solitude and alone,
should constantly try to contemplate on the Supreme Being
after bringing the mind and senses under control,
and becoming free from desires and proprietorship.
One should sit on his or her own firm seat that is neither too high nor too low, covered with sacred Kush grass, a deerskin, and a cloth, one over the other, in a clean spot.
Sitting there (in a comfortable position) and concentrating the mind on God, controlling the thoughts and the activities of the senses, one should practice meditation for self-purification.”
~ The Bhagavad-Gita – 6:10-12, Krishna to Arjuna
Introduction
My life has become filled with frequent ‘miraculous’ synchronistic “Manifestation Miracles” – noteworthy manifestations of desired circumstances or artifacts without my consciously willing them. Mostly I’ve been given what I wished. But sometimes the universe sent something else, which proved better than what I thought I wanted.
Here is a story about a synchronistic ‘miraculous’ gift from the Lone Arranger that proved more useful than what I thought I was seeking.
A Reindeer Gift For Peaceful Meditations
Before my midlife spiritual awakening, I didn’t intentionally meditate and was unaware of the crucial importance of a stilled mind. Thereafter, until meeting Guruji – my spiritual master, Shri Dhyanyogi Madhusudandas – I sometimes experienced spontaneous meditative states with unprecedented inner experiences. But only after meeting Guruji did I begin regular meditation practice and learn of the spiritually supreme importance of a quiet mind.
Guruji gave us various Sanskrit spiritual practices, but his most important message was to “meditate regularly”. And inspired by Guruji I was strongly motivated to meditate.
Guruji taught that our meditations would be aided by sitting in firm but relaxed postures in places conducive to peacefulness. Also, at a meditation retreat Guruji revealed that if we sat on a deerskin its tranquil vibrations would help our meditations.
At first, I tried to follow Guruji’s meditation advice by sitting and praying in quiet places with relaxed straight spine posture. But I didn’t look for a deerskin on which to meditate.
Although Guruji and Krishna (in the The Bhagavad-Gita) recommended meditating on deerskins, I was reluctant to follow that advice. I’d always loved deer as beautiful, graceful, and peaceful creatures, not needed as a food source or as hunters’ trophies. So I questioned hunting and killing such innocent animals as a sport, or for commercial exploitation, rather than only for necessary sustenance. *(see footnote)
In 1980, my apartment was the last place Guruji stayed before returning to India. Following his departure, I had an amazing experience of Guruji’s shakti energy while carrying his mattress to a van in my garage. Thereupon, I realized that my living room sofa where Guruji had sat had been transformed to become a holy relic imbued with his spiritual energy. So I made it into an altar, where for over thirty years I worshiped, prayed, cried and meditated, and experienced Guruji’s holy energy still emanating from it. ( see https://sillysutras.com/experiencing-unforgettable-divine-shakti-rons-memoirs/)
After I set up the altar my friend Kusuma gave me a small meditation rug with artistic drawings of deer on it. So instead of sitting on a deerskin asana (sitting place) in front of the sofa-altar, I sat there on that rug with images of deer. And rather than receiving ‘spiritual tail-wind’ from subtle deer vibrations, I received it from the sofa which was infused with Guruji’s shakti.
But, with mixed emotions, I kept wondering if my meditation experience could be enhanced by a real deerskin asana as suggested by Guruji. By this time I had stopped eating all animal flesh and was reluctant to use clothing and other products fabricated from any animals. For example, whenever feasible I wore non-leather shoes.
Yet, because of Guruji’s recommendation, I finally decided to seek from a taxidermist a small deerskin on which sit in meditation. But I didn’t know how to find taxidermists. It was then long before the computer-Google-Amazon era, and no taxidermists were then listed in the San Francisco telephone directory. So I obtained a regional business telephone directory, in which I found a few California taxidermist listings.
After a couple of unsuccessful phone inquiries, I called a woman taxidermist near Yosemite national park, who pleasantly answered the phone. I explained that I wanted to buy from her a small piece of deer-hide to use for meditation.
She told me she had no deer-hide and did not foresee obtaining any soon. But then – almost as an afterthought – she told me that she had two caribou pelts which she could not use and asked if I would be interested in one of them.
At first, confused about caribou, I asked her to describe the pelts. Her response reminded me that caribou are “reindeer”, like Santa’s legendary helpers; that they are part of the same ruminant mammal family that includes deer, but with longer fur. After listening to a description of the pelts, I intuited that I might be able to use one, and asked what she’d charge. Surprisingly, she said she be happy to give it to me without charge, and she promptly offered to mail it to me if I wanted it. So I gave her my address, but insisted on at least paying her shipping costs. But she graciously declined.
A few days later, the postman delivered a bulky parcel containing a beautiful caribou pelt. But it was much bigger than I had imagined and was so irregularly shaped that it clearly was inappropriate for placement in front of my altar. With guilty conscience for accepting a gift I couldn’t use, I wondered what to do with the caribou pelt – whether I should return it to the generous taxidermist. But she had told me she had no use for it and was happy to dispose of it.
Then suddenly – Eureka! – I had a flash of insight that the reindeer pelt might be draped over an upholstered lounge chair opposite the sofa-altar. And it worked. The pelt fit perfectly and looked great on the chair! And it was so peacefully comfortable to sit on!
Thereafter, for about twenty five years, I spent countless blissed-out hours sitting on that transformed reindeer chair, when not in vajrasana pose at my altar. Only after the peace-giving reindeer pelt was disintegrating from sunlight did I reluctantly dispose of it, with great gratitude for the many blessings it had brought.
Moral of this reindeer synchronicity story
For evolution, we synchronistically get what we need when we need it, whether or not we know it or think we want it.
Such synchronicities can infuse us with feelings of awe and gratitude for all miraculous and mysterious Life on this precious planet. They show that we’re in the flow; that we are in harmony with Nature. And the more we are in harmony with the universe, the more blessings we receive.
Footnote
*To me, the senseless slaughter to near extinction of many precious species like buffalo and wolves has been brutally insane and emblematic of unsustainable alienation from Nature of many non-indigenous North Americans. So I didn’t want to indirectly participate in such senseless killings.
Addendum, 2018
Dear Friends,
Except for extremely rare Buddha-like beings, virtually all humans are caught by ego in the karmic cycle of death and rebirth. But, depending on whether or not we use our conditioned minds to satisfy or subdue ego, we can either deter or advance our spiritual evolution toward transcendence of karmic suffering. (See https://sillysutras.com/what-is-the-human-mind-is-it-best-friend-or-worst-enemy/.)
I’ve theorized that there is a sort of ‘cosmic law of supply and demand’ which provides what we need when we need it for our spiritual evolution – a ‘cosmic incentive system’. Sometimes we are given painful experiences to help us advance, and sometimes when spiritually motivated we may ‘ask and receive’ or ‘seek and find’ that which spurs spiritual evolution – as demonstrated by the foregoing A Reindeer Gift Synchronicity Story.
May all such synchronicities, whether pleasant or painful, infuse us with feelings of awe and gratitude for our miraculous and mysterious Life on this precious planet.
And so may it be!
Ron Rattner
Truth is Everywhere/ Nowhere/ NOW!
“Truth is a pathless land.”
~ J.Krishnamurti
“I am the Way, and the Truth, and the Life”
~ John 14:6
“The way is not in the sky. The way is in the heart.”
~ Buddha
Truth is Everywhere/ Nowhere/ NOW!
Truth is pathless.
Truth is mindless.
Truth is wordless.
Truth is timeless.
Truth is everywhere and nowhere –
NOW.
To know truth,
be Truth.
To know life,
be Life.
To know the way,
be the Way.
NOW!
Ron’s audio recitation of “Truth is Everywhere/ Nowhere/ NOW!”.
Ron’s 2018 comments about “Truth is Everywhere/ Nowhere/ NOW!”.
Dear Friends,
Knowingly or unknowingly, everyone seeks spiritual Truth – realization that we are “the Way, and the Truth, and the Life.”
But in this troubled and tumultuous Trump era, rather than seeking eternal Truth, many people are impelled to pursue worldly political activities aimed at addressing current global insanity fomented by psychopathic oligopolist world “leaders”.
Concerned citizens worldwide justifiably perceive urgent need to avert apparently imminent nuclear or ecologic catastrophe, and other insane threats to earth life as we have known it.
But rather than deterring our pursuit of spiritual Truth, our determined nonviolent political actions to avert worldwide disaster can help further spiritual evolution. We need only follow the visionary truth-seeking path of Mahatma Gandhi, whose extraordinary life and nonviolence legacy have immeasurably blessed our world and inspired countless others.
Gandhi was a deeply spiritual man who often equated ”Truth” with “God” and who was influenced by teachings of Jesus, writings of Tolstoy, and Thoreau’s famous essay, “Civil Disobedience”. So he called his nonviolence movement (which began on September 11, 1906) “satyagraha”, a Sanskrit neologism he coined meaning the “relentless pursuit of Truth”.
Thus, Gandhi’s satyagraha movement was not just political, but encompassed relentless pursuit of spiritual Truth through the practice of active, faith-based nonviolence.
To help remind us that the deep meaning of Humankind’s search for Truth, includes political pursuit of peace and justice as well as the spiritual search for God or Self, I have posted the foregoing “Truth is Everywhere/ Nowhere/ NOW! ” poem and quotations from Jesus, Buddha and J. Krishnamurti.
Today’s poem was composed many years ago during an extended post-retirement reclusive period when I could not begin to imagine the extraordinary dystopian insanity of the current Trump era. Yet, I am now sharing it because its perennial Truth message remains especially relevant in these crazy times.
May it help bring us at long last to an era of worldwide peace and goodwill, as we realize that we are the Way and the Truth and the Life – not in the sky, but in the sole Sacred Heart of Humanity.
And may abiding Gandhian political/spiritual “satyagraha” impel current world political “leaders” to join democratically with their peace seeking citizens everywhere in nonviolent relentless pursuit of Truth, ending insane violence, injustice and oppression now rife on our precious planet.
And so shall it be!
Ron Rattner
A Day of Grace: Rediscovering the Porziuncola ~ a Synchronicity Story
“Every feature of the Porziuncola lifts the heart and mind to God”
~ St. Padre Pio
“The winds of grace are always blowing, but you have to raise the sail.”
~ Sri Ramakrishna
Above all the grace and the gifts that Christ gives to his beloved is that of overcoming self.
~ Francis of Assisi
“The deeds you do may be the only sermon some persons will hear today”
~ Francis Of Assisi
Remember with gratitude,
Life is beatitude –
Even its sorrows and pain;
For we’re all in God’s Grace,
Every time, every place, and
Forever (S)HE will reign!
~ Ron Rattner, Sutra Sayings
A Day of Grace: Rediscovering the Porziuncola
When I moved from Chicago to San Francisco in 1960, I was largely uninformed about religions other than Judaism, and knew virtually nothing about saints. Even though Saint Francis of Assisi was patron saint of my new home, I remained ignorant of his life story until after my profound spiritual opening in 1976.
Then, through a series of synchronistic inner visions and outer events I developed a deep inner rapport with Saint Francis. And his prayer became – and remained – an important part of my daily spiritual practice.
On retirement from law practice in 1992, I made pilgrimages to India and Italy to pay my respects both to my spiritual master Dhyanyogi Madhusudandas and to Saint Francis.
On arriving in Italy in Springtime 1992, I rented a car at the Rome airport and drove northward to the Umbrian town of Assisi, where Francis was born and resided for most of his extraordinary life. As I arrived at the outskirts of Assisi, I immediately experienced a remarkable feeling of déjà vu, and was so overcome with emotion that I had to pull over to the side of the road as I began crying deeply and intensely for a long time.
My subsequent stay in Assisi and excursion to Mount La Verna in Tuscany – where Francis became the first saint to receive the crucifixion stigmata of Christ – proved magical, with unforgettable spiritual experiences.
One of the most profound of those experiences happened as I visited a tiny frescoed chapel called Porziuncola [“the little portion”]. It had been restored from a ruined condition by Francis and his early followers to become first home of the Franciscan order. Here, Francesco lived, wrote his rule, created his order of friars minor and consecrated his friend Clara (Chiara), who became Santa Clara, founder of a female order dedicated to Franciscan ideals of holiness and poverty. Francis so loved this little place that he chose to die there.
As I entered the Porziuncola at Assisi, I experienced a palpable aura of love and was overcome with emotion, cried deeply and intensely and lost track of time. Ever since then, a memory of that exquisitely simple little chapel and its aura of supernal Love has remained enshrined in my heart. Although I have never since returned that holy Assisi place, which Saint Francis named and loved, my cherished memory of the Porziuncola was revived following a surprising and synchronistic ‘holy encounter’ in San Francisco, almost twenty years later. Here’s what happened.
After retirement many years ago, it became my practice to walk almost daily along San Francisco Bay. Most often I walked to the Bay following pedestrian paths beside the Fort Mason Great Meadow, which is part of the Golden Gate National Recreation Area (GGNRA), our nation’s newest National Park.
As I arrived at Fort Mason on a beautiful and sunny June morning, I was obliged to detour from my usual path to the Bay. The National Park Service had closed the pedestrian paths around the Great Meadow for repaving. So to reach the Bay I had to walk across the grassy meadow. There I saw a very unusual sight. Perhaps hundreds of children, attended by mostly senior adults, many dressed in white, were gathered in the meadow. Many tents were set up for children’s activities, such as face painting and fortune telling. Sweet music was playing on loud speakers.
I was quite impressed by this charming scene, of sweet children and caring adults, and I sensed an especially loving atmosphere pervading the meadow. Curious, I asked the first chaperone I encountered, “what’s happening?”. A lovely senior lady told me that this was a children’s fair sponsored by the Meher School of Lafayette (a San Francisco suburb) for its students and for children from less affluent San Francisco neighborhoods, who had also been invited. [*see footnote]
Inspired by the love I perceived and felt there, I continued walking through the meadow and toward the Bay. After hiking out to the end of San Francisco Municipal Pier, I began returning home. Soon, I noticed an unopened bottle of spring water apparently dropped by a cyclist. I picked up the water bottle, determined to give it to someone at the children’s festival in the Great Meadow.
As I arrived again at the meadow, I was met by a tall friendly (and thirsty) man named Peter, who seemed to be watching out at the perimeter of the children’s gathering. Though we’d never met, he somehow seemed familiar. In greeting me Peter asked, “would you like to know what’s happening?” After I recounted what I already knew about the festival and gladly gave Peter the bottle of spring water, he told me more details of this event.
Peter explained that this gathering was like a mini-Umbrian children’s festival inspired by universal values of Saint Francis of Assisi which are similar to those of the Meher School; and, that periodically the school sponsors a play about the life of Francis performed at various venues, including at The National Shrine of Saint Francis of Assisi, located in San Francisco’s oldest church in the North Beach district.
I was very surprised when Peter mentioned a national shrine of Saint Francis of Assisi located in San Francisco. Though I’d then lived in San Francisco more than fifty years, I don’t remember ever before hearing about such a national shrine. Moreover as Peter described the shrine, I was amazed to learn that it included an almost exact replica of the Porziuncola at Assisi, recently constructed at the instance of former San Francisco supervisor Angela Alioto.
Peter and I then exchanged stories about our respective springtime visits to Assisi and our heartfelt affinity with Saint Francis. On parting we shared contact information.
A few days later, I received an email invitation from Peter’s friend and colleague, Terry, to tour the San Francisco Porziuncola shrine, which I quickly accepted. Terry, was both music director of the Meher School’s sponsoring non-profit organization, Sufism Reoriented, and a member of the Knights of St. Francis, a volunteer organization which helps safeguard the national shrine.
The tour proved magical for me. With Terry and Peter as guides, I beheld for the first time the San Francisco “Porziuncola Nuova”. Before entering, I noticed carved in Italian on the second marble step a quote from Francesco: “Vi voglio tutti in Paradiso” [“I want you ALL in Paradise”]. On learning what those words meant, I experienced instant heart-felt emotion and tears.
As I entered the sanctuary that emotion deepened, and soon overcome by it I was obliged to sit silently in a pew, just as I did in Assisi. And, as in Assisi, profuse tears flowed. Unable to talk, I sat and cried for a while as Peter compassionately attempted to comfort me. In the San Francisco Porziuncola I didn’t lose track of time as I did in Assisi, and after crying for a while resumed conversation with Terry and Peter.
But I continued feeling so emotional in that sacred space that I was unable to focus on details of the beautiful pictorial art and artifacts around me, which I later observed on other visits.
I did however notice a prominently displayed letter Tau, the last letter of the Hebrew Alphabet which in biblical times closely resembled the letter T. [See below.] The Tau was adopted by Francesco as his own symbol or logo which he painted on the walls and doors of places where he stayed, and used in his writings as his only signature. (Synchronistically, I had a few days earlier been discussing with a friend possible use of a Tau as a logo for The Perennial Wisdom Foundation, the new non-profit corporation which I was then forming.)
Before exiting the “Porziuncola Nuova” I gazed upon and gently touched one of the holiest Franciscan relics in the world, a beautifully displayed rock believed to have been used by Francis as a crude tool in his reconstruction of the Porziuncola.
After departing the shrine, Terry and Peter and I adjourned for lunch in a nearby restaurant, where we shared stories of how Divine Grace has continuously blessed our lives, as it did on that magical day.
And in now reflecting on that wonderful day of rediscovery, I realize that it couldn’t have happened but for my synchronistic detours through the grassy Great Meadow and desire to share a bottle of spring water which I happened to find while walking by the Bay.
It seems that Divine Grace often works through synchronicity, and that the more alert we become to such synchronicity the more it happens.
What do you think?
* I later learned that this children’s fair was part of an ongoing national program called Francis in the Schools founded in 2010 by Dr. Carol Weyland Conner, spiritual director of Sufism Reoriented.
More Manifestation Miracles: From New Balance to Asics – Ron’s Memoirs
How can the divine Oneness be seen?
In beautiful forms, breathtaking wonders, awe-inspiring miracles?
The Tao is not obliged to present itself in this way.
If you are willing to be lived by it, you will see it everywhere,
even in the most ordinary things.
~ Lao Tzu
Introduction
In prior posts I have told how after my spiritual awakening my life became filled with ever more amazing synchronicities, some of which I called “manifestation miracles”. (See https://sillysutras.com/synchronistic-manifestation-miracles-rons-memoirs/ ) Sometimes manifestation synchronicities respecting particular things – like plants – have happened to me recurrently. Here is a story of how the universe repeatedly provided comfortable running shoes for me when I needed them.
Synchronicity Story
On living alone after divorce, I began jogging almost every morning before walking to work. So I started wearing running shoes for the first time. After trying on many different shoe brands, I discovered that New Balance (which were then sold in narrow widths) fit me best. Thereafter, for many years I only bought narrow New Balance running shoes.
But gradually my feet widened and expanded with age. And in 1988, my jogging days were ended when my left leg, knee and ankle were injured in an auto accident. But I kept walking regularly and continued wearing New Balance running shoes to absorb impact of walking on hard surfaces.
After the accident my lower left leg and foot often became swollen. The New Balance shoes then sometimes felt tight around the ankle area, but from habit I continued wearing them without exploring other brands. And I wore different New Balance shoes on different days, with colors matching my clothes.
About seven years ago, I was contemplating replacement of a very worn pair of blue running shoes. But for the first time, I didn’t have to buy needed new shoes.
One afternoon, as I was taking my regular walk toward the San Francisco Marina and Golden Gate, I noticed a pair of almost new blue running shoes on a Marina park bench. (*See footnote) I walked past the shoes without examining them, assuming that they had been placed there for a few minutes by someone who was about to emerge from a boat moored at the adjoining Marina.
But on returning from the Golden Gate Bridge over an hour later, I saw the same blue shoes still on the park bench. After momentarily walking past them, I went over to the bench and examined them with curiosity. They were barely worn Asics shoes, a brand with which I was then unfamiliar.
I looked into the shoes and saw that they were a size larger than I had ever before worn. So I didn’t think they would fit me. But then I placed them beside the shoes I was wearing, and they appeared to be about the same length.
Then, I sat on the bench, tried them on, and found them quite comfortable – even more comfortable around my swollen left ankle than my New Balance shoes. So, I took them home and began wearing them regularly, though I had never before worn a pair of previously owned shoes.
They were much more comfortable than the worn out blue New Balance shoes which they replaced. And the more I wore them, the more I liked them. I liked them so much that I continued obliviously using them for many years, long after their soles were completely worn and uneven.
Then two years ago, I told the story of how the universe had manifested those shoes to Rob Tobias, a singer/songwriter musician and videographer, who is making a documentary film about me called “Walks With Ron”. When I showed him the Asics shoes, Rob expressed amazement that I was still wearing them in such a worn-out condition. Tactfully, he suggested I should replace them. And I realized that he was right; that I needed to buy a new pair of blue running shoes.
But before I looked for a new pair of blue shoes, the universe provided them.
Very soon after Rob Tobias advised me to replace my over-worn Asics, I was returning from an afternoon walk to the SF Municipal Pier when I saw a pair of blue running shoes, which apparently someone had disposed of at a curb-side near my apartment. I picked them up, saw that they were in very good condition, and that miraculously they were Asics, and exactly the same size as the comfortable blue Asics I had found years ago which now needed replacement.
So, I put them in a plastic bag and carried them home. Of course, they proved quite comfortable and I began wearing them regularly. I have so far logged in many miles in those shoes, and am still contentedly using them.
About a year after the universe provided that second pair of blue Asics shoes, I needed a new pair of neutral colored running shoes to wear with brown shade clothes. For many years, I had been wearing a neutral colored New Balance pair with soles that had become completely worn out.
So, I went to a nearby store looking for new neutral colored shoes – either New Balance or Asics. But I didn’t find anything that I liked. I left the store planning to look elsewhere. But soon that became unnecessary.
For the third time the universe presented me with exactly the shoes I was looking for.
Within two weeks, on a ledge near my apartment building, I found an almost brand new pair of neutral colored running shoes. Again they were perfectly comfortable. And again they were Asics – a third Asics “manifestation miracle”. I regularly wear them with pleasure, when not wearing my blue Asics.
Conclusion
I confess that, while I haven’t become blasé about these miracles, I am no longer so surprised when they happen. But, with utmost gratitude, I accept them as signs and reminders that I am living a very lucky and blessed life, and becoming ever more harmonious with Nature and ‘in-sync’ with the unseen implicate order of the universe.
Footnote
*The shoes were located very near the same place where I later fortuitously discovered (in a dumpster) a rare video showing my 1982 trip to India. See https://sillysutras.com/synchronicity-story-miraculously-manifesting-memories-of-a-spiritual-pilgrimage-to-india-and-nepal/
Human Body – A Precious ‘Prison’?
~ Ron’s Memoirs
“A yogi’s body is like a baby’s body.”
~ Shri Dhyanyogi Madhusudandas
“Can you coax your mind from its wandering and keep to the original oneness?
Can you let your body become supple as a newborn child’s?
Can you cleanse your inner vision until you see nothing but the light?
Can you love people and lead them without imposing your will?
Can you deal with the most vital matters by letting events take their course?
Can you step back from your own mind and thus understand all things?
Giving birth and nourishing, having without possessing, acting with no expectations, leading and not trying to control: this is the supreme virtue.”
~ Lao Tzu – Tao Te Ching – Chapter 10, Translated by Stephen Mitchell
“Health is the greatest gift, contentment the greatest wealth, faithfulness the best relationship.”
“To keep the body in good health is a duty, for otherwise we shall not be able to trim the lamp of wisdom, and keep our mind strong and clear.”
~ Buddha
“The first preliminary practice consists of recognizing and giving value in its right measure to the precious human existence and the extraordinary opportunity that it gives to us to practice Dharma and to develop spiritually. It is naive to expect that such a favorable juncture will repeat continuously. Moreover, life is too short. ….If we bear in mind all these things, we will soon realize the need to take advantage of the opportunity that the precious human existence gives us to fully develop all the potential of our being.”
~ Kalu Rinpoche – Foundations of Tibetan Buddhism
Human Body – A Precious ‘Prison’?
Eastern spiritual paths identify human incarnation as an extraordinarily precious opportunity to evolve – beyond that of any other life-form; Buddhist and Hindu teachings say that for enlightenment it is better to be born human than even in a heavenly realm.
Before my mid-life spiritual awakening, I self-identified only with my body/mind and its story. Though I cherished my health, I was totally unaware of esoteric evolutionary perspectives about preciousness of human incarnation. But, since realizing that I was and am much more than my body and its story, I have deeply reflected on the significance and purpose of a human lifetime.
My 1976 realization that I was not my body or its thoughts, but pure awareness, followed a prior out of body experience [OOB] and sparked an amazingly intense ‘rebirth’ process, with convulsive crying, hyperventilation and spasmodic bodily movements. Immediately after that realization/rebirth process I briefly experienced myself not as pure consciousness but as meridians of flowing life-force energy, like those corresponding to ancient Chinese acupuncture teachings. Then I soon returned to “normal” bodily consciousness, but with greatly enhanced vital energies which continued for several months.
Thereafter, with great curiosity sparked by these new experiences, I began wondering about the nature and importance of the human body. And, synchronistically, I gradually learned with interest about body-work disciplines like massage, acupuncture, chiropractic, osteopathic, and various mind-body bio-energetic therapies. All these therapies aimed to stimulate or release flow of ‘trapped’ or blocked life-force energies.
I realized that my intense rebirth experience had temporarily released for me a previously unimaginable flow of vital energies (chi or prana), which gradually had abated as I returned to ‘normal’ consciousness. So, I became highly motivated to again access that hidden reservoir of vital energy. Thus, before meeting Guruji I had received chiropractic manipulations and had several sessions with a Reichian therapist to enhance and balance vital body energies. But I had not again experienced the extraordinary vitality which immediately followed my rebirth experience.
Then, after meeting Guruji and observing his amazing physical prowess, even as a centenarian, I learned that he received frequent massages from very few close disciples, which supposedly enhanced his physical well-being, while blessing those privileged disciple/masseurs who in touching his body experienced direct transmission of his extraordinarily intense and powerful cosmic life-force energy (“shakti”).
I began wondering about the relationship, if any, between Guruji’s regular massages, his extraordinary physical condition and his amazing ability to transcend ‘normal’ physical limitations. Then, while Guruji was staying at my apartment, just before his 1980 return to India, I had an unforgettable synchronistic experience with him that related to my mind/body questions.
One weekend morning when I was home from work, I was invited for the first and only time to give Guruji a massage – a rare blessing and privilege. As I began massaging Guruji’s then 100 year old body, I was astonished at its flexibility and softness.
Then, suddenly, I exclaimed in utter amazement:
“Guruji your body is so supple!”
Unforgettably, he replied:
“Rasik, a yogi’s body is like a baby’s body. Your body is like a prison. I am like a jailer with the prison key. I come and go as I please.”
I became and remained intensely curious about Guruji’s revelation that my body was like a prison. I wondered how and why ‘I’ was ‘imprisoned’, and how ‘I’ could get out of ‘jail’ – free like Guruji. Was I imprisoned by body stiffness from subconsciously stored traumas? It was apparent that my body was not supple like Guruji’s body. Though half his age, I couldn’t even sit with crossed legs, much less stand on my head or perform the other advanced yogic postures (asanas) that Guruji demonstrated.
As I remembered the extraordinary vitality which temporarily followed my rebirth “peek” experience, I intuited that it was a glimpse of a potentially achievable bodily state well beyond anything I had theretofore imagined. But how could I restore that state? And even if possible, would the restoration of such a state allow me to get out of prison at will, like Guruji? That remained a mystery.
Gradually and synchronistically, I have been given insights about the bodily ‘prison’ mystery, but haven’t yet ‘solved’ it.
Most memorably, in 1982 I was profoundly moved and inspired by Paramahansa Yogananda’s “Autobiography of a Yogi”. There in Chapter 43, Yogananda recounts an unforgettable visit from his beloved Guru, Sri Yukteswar, who miraculously resurrected and reappeared to Yogananda in physical form a few months after his physical death. Yukteswar then explained to Yogananda the genesis of human physical, astral, and causal bodies, saying:
“The mere presence of a body signifies that its existence is made possible by unfulfilled desires.” “The power of unfulfilled desires is the root of all man’s slavery…”
“Physical desires are rooted in egotism and sense pleasures.”
“So long as the soul of man is encased in one, two, or three body-containers,
sealed tightly with the corks of ignorance and desires, he cannot merge with the sea of Spirit.”
~ Sri Yukteswar
(As recounted by Paramahansa Yogananda in Autobiography of a Yogi, Chapter 43)
Upon reading Sri Yuktewar’s words, I intuitively and reflectively accepted them as true. And I remembered that Guruji had revealed in San Francisco lectures on “Death, Dying and Beyond” that during a 1971 ‘near death experience’ he had been sent back by Lord Rama from a heavenly realm to his physical body because of his unfulfilled desires to help people.
*[See footnote]
I realized that all phenomena and forms – including human forms – that appear in this space/time reality interdependently originate in subtle energy planes pursuant to mysterious laws of causality. And I remembered that even though Guruji had evolved beyond limits of ordinary human consciousness, he had remained in a human body, but with amazing ability to transcend ordinary physical limitations, only because of his unselfish desires to help others. Whereas it was obvious that I was ‘imprisoned’ by bonds of ego desire and ignorance mentioned by Sri Yukteswar.
So, thereafter, I became highly motivated to transcend all such egotistic bonds, and to get out of ‘prison’ – free like Guruji. Expressing these aspirations, I soon wrote (or channeled) sutras and poems like these:
DOING TIME
Time is how
“I” Measure “Now”
And space’s for places
Where I’m –
Entangled here in time.
But I long to be – FREE
Where there is no “ME”-
Nowhere,
Out of time,
Beyond I’m,
Beyond hereness/thereness-
As just Awareness –
NOW!
~ ~ ~ ~ ~ ~ ~
WISH LIST
We’ll never have all we want ’til we want just all we have;
So – topping our wish list, is our wish to be wish-less.
For ’til we stop wishing, we’ll ever be wanting.
Though at first – longing to be merged with the Divine – I fervently aspired to transcend all physical and subtle desires, I came to realize that my aspiration was in itself a subtle desire. So, intuitively I began with ever increasing heartfelt faith in universal Awareness – the Tao – to surrender to the mysterious Infinite – “to let go, and go with the flow”.
Deeply inspired by the Buddhist Bodhisattva ideal of altruistically helping all beings end their sufferings, I gradually stopped trying to transcend this world. But with ever growing gratitude I began accepting my life as a cherished evolutionary opportunity; an opportunity to be in my precious human body in a compassionate and loving way which – at subtle levels – might help all life everywhere.
And the more I have gratefully accepted my human incarnation, the greater has been my happiness and the more I have experientially and synchronistically learned from this precious human life.
Though I always cherished and appreciated good health, more than ever before I have become mindful of my bodily needs for appropriate nourishment, exercise, and rest, and have tried to satisfy those needs in a natural way. And remembering that subtle life-force energies are the genesis of every physical form or phenomenon, I have become ever more alert to my thoughts, emotions and attitudes which may influence physical well-being.
Though, unlike Guruji, I have not yet transcended subtle desires and ignorance and am still ‘imprisoned’ in my body, I aspire to emulate his wise and compassionate way of being in this world. Recently, for the first time in this life, I have even started treating my body to regular massages.
Who knows, maybe some day I’ll be able to report to you the massage that ‘sets me free’?
*Footnote
In 1971, during a terrible Gujarati draught and famine, Guruji became extremely sick and exhausted from selflessly helping people and animals. Guruji’s physical body died, and his soul traveled to the heavenly domain of his “Ishta-Devata” Lord Rama – the principal Divine form of his devotional practices. Though Guruji wished to remain forever in Rama’s indescribably loving Presence, he was told that he would have to return to his Earthly body because of his unfulfilled desires to help people, whose images were then shown to Guruji. Rama told him: “So long as there are any desires in your mind, … you must return to fulfill those desires.”
“Be Here Now”, “Rama”, and Rainbow Synchronicity ~ Ron’s Memoirs
How can the divine Oneness be seen?
In beautiful forms, breathtaking wonders, awe-inspiring miracles?
The Tao is not obliged to present itself in this way.
If you are willing to be lived by it, you will see it everywhere,
even in the most ordinary things.
~ Lao Tzu
Gandhi’s appearance as my inner guide began a synchronistic sequence of connections with Hindu teachings and teachers.
Soon after est and Silva, Allen Chase, the same friend who had urged me to take the est training, successfully importuned me to read a book called “Be Here Now”. It told about the spiritual transformation of Dr. Richard Alpert, Harvard Ph.D, into Baba Ram Dass, a Western teacher of Eastern wisdom, after meeting his Hindu guru – Neem Karoli Baba.
“Be Here Now” was my first memorable exposure to Hindu and other Eastern teachings. It was for me an extraordinary book, unlike any other I’d ever before seen or read. Filled with beautiful calligraphy, art, and photos, it imaginatively presented a fascinating melange of Eastern ideas previously unknown to me.
“Be Here Now” concluded with a sort of spiritual ‘cook book’ section, with many suggestions and ‘recipes’ for various spiritual practices. Some suggestions interested me though I didn’t immediately adopt any of them. But the book planted seeds for spiritual practices which I later adopted. The first of these practices – simple repetition as a mantra of the word “Rama”, a Hindu name for God – soon manifested in my life, in a surprising way and with remarkable continuing consequences.
Shortly after reading “Be Here Now”, in June 1977 I spent several days in Honolulu, Hawaii, where I was taking depositions. I stayed at a beautiful hotel on the outskirts of the city near a state park, and I decided to linger for the weekend after conclusion of the depositions.
Returning to the hotel after the depositions, I had time for a late Friday afternoon walk in the state park which was a ‘jungle-like’ hillside area of lush tropical plant-life. Dressed only in very light clothing, I began walking upward on a narrow trail into the tropical wilderness area.
As I walked up, I ‘spaced-out’ and stopped paying close attention to the trail or the environment. After a while I suddenly realized that I had left the trail and was lost in the ‘jungle’; and, that it was getting late and soon would be night-time. I unsuccessfully searched for a trail through the seemingly impassible jungle undergrowth, which would guide me down and out of the hillside wilderness area. But I couldn’t find any path. Gradually, I became more and more apprehensive, afraid of being lost there, hungry and chilled through the night, without the comfort of my luxurious hotel accommodations.
Then something extraordinary happened. For the first time in my life, spurred by fear I began, spontaneously repeating out loud “Rama, Rama, Rama, Rama…” – thereby urgently invoking some Divine solution to my dilemma. And soon I experienced an “Ahaa moment” providing that solution.
Suddenly, I realized that a shallow meandering mountain stream which I had been crossing was flowing down the hill and out into the ocean. I stepped gingerly into the rocky stream bed and followed its twisting path down and out of the jungle park.
As I walked downward in the stream bed I kept repeating “Rama” “Rama”, “Rama”, “Rama”…….until I was out of the nature area and back at my hotel, just before dinner time.
Retrospectively, I now view this experience as an important metaphoric message for me and perhaps others on a spiritual path, who may feel fearful or lost and unable to find or reach their Divine destination: “What you seek is in plain (in)sight. So, fear not and stop searching in all directions. Just let go, and go with the flow”.
On returning to my hotel room, I felt extraordinarily peaceful, but very “strange” and different than ever before. In this strange state, as I was about to get ready for dinner, I gazed into a large dressing room mirror and beheld in amazement my image reflected as never before. I perceived my face and head enveloped in a beautiful multi-colored aura, like auras I had seen portrayed on some ancient religious icons.
Thereupon, instead of going down for dinner in a hotel restaurant, I sat for hours virtually thoughtless on a dressing room bench intently gazing in wonder at my mirrored auric image.
On awakening Saturday morning, I immediately recalled with wonder this unprecedented experience. Whereupon, there ensued an inner dialogue between a “voice in my head” and my intuition. Every time my heart was uplifted by recalling that beautiful experience, the ‘voice’ told me that I’d been hallucinating, and hadn’t really seen anything unusual. So, I went out to the beach that morning in a state of mental confusion.
It was a beautiful calm and sunny day with a few white wispy clouds in the sky. But my mind was not calm. As I sat in the sand, I kept wondering whether or not I had really seen that beautiful multi-colored aura. But finally I intuitively resolved my inner debate, and thought: “Yes, it definitely was a ‘real’ aura, but I’m not sure I remember all its beautiful colors. What were they?”
Thereupon, I looked up and beheld a lovely rainbow, with the very same colors I’d seen in the aura. While I had been lost in thought, a couple of dark clouds had appeared with a quickly passing light tropical shower, leaving in its wake the fleeting rainbow.
I took the sudden appearance of the rainbow as Divine confirmation of my aura experience. Retrospectively, I see that the rainbow’s unexpected appearance, was one of innumerable continuing synchronicities which have blessed and guided my inner transformation process and given clues for my ever unfolding spiritual mystery story, which I will continue sharing with you.