Religion
Remembering Wisdom Beyond Words And Mind With Mystical Music ~ Ron’s Memoirs
There’s a place for us,
Somewhere a place for us.
Peace and quiet and open air
Wait for us, somewhere.
There’s a time for us,
Some day a time for us,
Time together with time to spare,
Time to learn, time to care.
Some day!
Somewhere!
~ West Side Story, Leonard Bernstein music, Stephen Sondheim lyrics.
“Nothing escapes the Principle of Cause and Effect,
but there are many Planes of Causation,
and one may use the laws of the higher
to overcome the laws of the lower.”
– The Kybalion
“Everything is determined, the beginning as well as the end,
by forces over which we have no control.
It is determined for the insect, as well as for the star.
Human beings, vegetables, or cosmic dust,
we all dance to a mysterious tune,
intoned in the distance by an invisible piper.” .
“Human beings in their thinking, feeling and acting are not free
but are as causally bound as the stars in their motions.”
~ Albert Einstein
“Concerning matter, we have been all wrong.
What we have called matter is energy,
whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”
~ Albert Einstein
“Space and time are not conditions in which we live,
they are modes in which we think.”
“The distinction between past, present, and future
is only a stubbornly persistent illusion.”
“Our separation of each other is an optical illusion of consciousness.”
~ Albert Einstein
“Reality exists in the human mind, and nowhere else.”
~ George Orwell, “1984”
“We are what we think.
All that we are arises with our thoughts.
With our thoughts, we make the world.”
~ Buddha
“A wise man, recognizing that the world is but an illusion,
does not act as if it is real,
so he escapes the suffering.”
~ Buddha
“Perception is a mirror, not a fact.
And what I look on is my state of mind, reflected outward.”
~ A Course In Miracles
“There is nothing either good or bad, but thinking makes it so”.
~ Shakespeare [ Hamlet, Act 2, Scene 2]
“Reality cannot be found except in One single source,
because of the interconnection of all things with one another.”
~ Gottfried Leibniz, 1670
“Though One, Brahman is the cause of the many.”
~ Rig Veda, 1500–1200 BCE
“Love is what we were born with.
Fear is what we learned here.
The spiritual journey is the relinquishment – or unlearning – of fear and the acceptance of love back into our hearts.”
~ Marianne Williamson
“Nothing Real can be threatened.
Nothing unreal exists.
Herein lies the peace of God.”
~ A Course In Miracles
“Forgiveness is the demonstration that you are the light of the world.
Through your forgiveness does the truth about your Self return to your memory.
Therefore, in your forgiveness lies your salvation.”
~ A Course in Miracles
When you meet anyone, remember it is a holy encounter.
As you see him, you will see yourself. As you treat him, you will treat yourself.
As you think of him, you will think of yourself.
Never forget this, for in him you will find yourself or lose sight of yourself.”
~ A Course in Miracles
“I can elect to change all thoughts that hurt.”
~ A Course In Miracles
“There is no fear in love; but perfect love casts out fear, . .
and the one who fears is not perfected in love.”
~ 1 John 4:18
“Love blesses the world; fear afflicts it.”
~ Ron Rattner, Sutra Sayings
“As we lose our fear of leaving life,
we gain the art of living life.”
~ Ron Rattner, Sutra Sayings
“Every particle of the world is a mirror.
In each atom lies the blazing light of a thousand suns.”
~ Mahmud Shabestari, Sufi Mystic, 15th century
“There is a light that shines beyond all things on Earth,
… beyond the highest, the very highest heavens.
This is the light that shines in your Heart.”
~ Chandogya Upanishad 3.13.7
Remembering Wisdom Beyond Words And Mind
With Mystical Music ~ Ron’s Memoirs
Introduction
Dear Friends,
Several recent memoirs postings have demonstrated with musical performances, the spiritual importance of mystical music .
Today’s posting again features the beautiful song “Somewhere” from the 1957 Broadway musical “West Side Story” (which contemporizes the “Romeo and Juliet” story) with masterly music by Leonard Bernstein and transcendent spiritual lyrics by Stephen Sondheim.
Both the original Romeo and Juliet story and the contemporized West Side Story version of the romantic tragedy involve young heterosexual lovers from clans feuding over domination of disputed territory. Only after tragic deaths of the lovers and many others do the grieving groups tribally agree to end their feuds.
In this memoirs chapter, I’ll first display and sing the “Somewhere” lyrics. Then I’ll briefly explain how that mystical music communicates deep perennial wisdom beyond words, and how our musical “mirror of mind” has evolved since the 1987 West Side Story opened. Please listen and consider “Somewhere” with a receptive mind and open heart.
“Somewhere” (West Side Story) Lyrics
There’s a place for us,
Somewhere a place for us.
Peace and quiet and open air
Wait for us, somewhere.
There’s a time for us,
Some day a time for us,
Time together with time to spare,
Time to learn, time to care.
Some day!
Somewhere!
We’ll find a new way of living,
We’ll find a way of forgiving.
Somewhere,
Somewhere . . .
There’s a place for us,
A time and place for us.
Hold my hand and we’re halfway there.
Hold my hand and I’ll take you there
Somehow,
Some day,
Somewhere!
“Somewhere” (West Side Story) sung by Ron Rattner
“Somewhere” (West Side Story) explained by Ron Rattner
Dear Friends,
In the “Somewhere” lyrics the young lovers (Maria and Tony) long to live in peace and quiet, with time together to learn and care, while forgiving all others, without feuding and fighting with them – with distrust, fear, and hatred. They affectionately hold hands to comfort each other from anxiety and fear of imminent tragedy.
Maria and Tony intuit and long for a completely peaceful, loving and harmonious existence that doesn’t yet exist in our predominantly low and fearful 3D earth energies of time, space and duality. But subconsciously (as Divine souls) they remember and can intuit the possibility of such an existence.
After eons of existing physically and fearfully in low third dimension energies humans are now in an ascension process from low third dimension to fourth dimension energies described or implied in the “Somewhere” lyrics.
Such energy ascension cannot be attained, until we transcend all fears and fighting with one another, to become harmonious with loving elevated energy planes.
Deep within ourselves we have always known that we were created as, and always have been, ONE Divine LOVE. And that any separation from Mother, Father, God is an ego illusion.
But long ago, with free choice, we began an experiment in time, space and duality, in which we intentionally forgot our true Divinity, and existed as seemingly separate and mortal physical forms – in an unreal and illusory mental reality, which we each created, perceived and projected from unique perspectives, with our thoughts and behaviors.
In choosing an Earth plane experiment in time, space and duality, seemingly separate from our Divine Source and true identity, we subjected ourselves to suffering from inescapable law of karmic cause and effect. But now after eons of fearful suffering we have an unusually auspicious opportunity to ascend to loving elevated energy plane behaviors because of favorable cosmic energies and astrological planetary alignments.
Therefore many humans, like Maria and Tony, can now intuit that our perceived Earth-life separation from eternal Mother/Father/God and Nature is a mental illusion that never happened; that our that true eternal identity and Reality is ONE Divine LOVE, from which we never separated; and, that any seeming separation from Mother, Father, God is an ego illusion. So we have nothing to fear – EVER.
Thereby together we can choose to end our fearful and hurtful separation thoughts and behaviors, with which we’ve created this illusion. And with our loving thought energy vibrations we can transcend any more low energy sufferings. (See above key quotations.)
Thus, I now optimistically foresee humankind’s imminent “critical mass” empathetic awakening to our instinctive caring for one-another, and ascension to elevated new dimensions beyond current space/time sufferings – wherein we will follow our hearts to co-create a prophesied New Earth era of long-lasting happiness beyond space/time sufferings.
Recent evolution of our musical “mirror of mind”
Our musical “mirror of mind” has clearly evolved since the West Side Story opened on Broadway over thirty years age.
Maria and Tony (like Romeo and Juliet) were portrayed as heterosexual young lovers from racially similar tribally feuding clans. And (presumably) the peace and happiness they longed for “Somewhere” wasn’t available to other young lovers with differing racial and sexual labels.
But e.g. as evidenced by Matt Leisy’s heart-felt singing of “Somewhere” at a 2015 gay pride benefit, those illusory racial and sexual labels are being transcended everywhere on our precious planet.
In the Romeo and Juliet story the young lovers’ human sexuality was only determined by their mortal physical bodies, in our “either this or that” illusory duality reality.
But perennial wisdom tells us that sex is merely a manifestation of gender on the physical plane of organic life. “Gender” is much broader and more general than “sex”. Gender manifests in everything on all planetary planes. And everything and everyone has masculine and feminine principles. They have both assertive masculine “I”, and receptive feminine “Me” energies – regardless of their physical bodies.
Thus, e.g. a physically embodied soul with male genitalia may have predominantly receptive feminine “Me” energies, whereas an embodied soul with female genitalia may have predominantly assertive masculine “I” energies.
And in the past thirty years we have clearly evolved to openly express much more truth, with much less taboo hypocrisy, about sex and gender on Earth.
Evolution Beyond Anthropocentrism
Anthropocentrism is the belief that human beings are the central or most important entities in the universe. From an anthropocentric perspective, humankind are seen as separate from nature and superior to it, and other entities (animals, plants, minerals, etc.) are viewed as resources for humans to use.
Many humans view the universe from an anthropocentric perspective, and imagine non-human entities as humanoids, with human form or characteristics, versus hominids or “Great apes”, which are considered as human anthropological predecessors.
Although anthropocentrism isn’t important in the Romeo and Juliet stories, it is relevant to spiritually elevated perspectives of the mental Universe which humankind may soon experience in our process of evoluton from low third dimension to fourth dimension energies described or implied in the “Somewhere” lyrics.
As divine souls we mentally evolve to endlessly elevated causal planes of creation as seemingly ego-separated from Nature and Mother/Father/God – our common Source. And we may exist in infinitely expanding potential forms from infinite perspectives which are well beyond human conception, imagination or intuition, but which are all energetically subject to karmic cause and effect until our predestined transcendence of ego-mind as ONE Divine LOVE – Eternally NOW.
In this extraordinarily rare period of human awakening from eons of past fearful beliefs and behaviors, it is highly probable that we are being assisted by totally benevolent extraterrestrial beings who (if judged anthropocentrically) may appear to humans as bizarre and terrifying.
It is very important that we avert any such anthropocentrism and gratefully accept any such benevolent extraterrestrial assistance or appearance everywhere – and not just “Somewhere”.
And so may it be!
Ron Rattner
Invocation
May we ever remember and never forget
That our true identity is immortal LOVE;
That all that is, was, or ever can be
is the Eternal Light of Divine Love – NOW!
That as embodied Human Souls
we’ve fleetingly appeared through the
Mirror of the Mind
As illusionary space/time energy forms,
to always follow our Heart
Everywhere – and not just “Somewhere”,
Until we’re formlessly dissolved as ONE LOVE
within Mother/Father/God and Nature –
our Eternal Source.
May we ever remember and never forget
That our separation from Source never happened.
So we’ve nothing to fear – EVER.
That all that is, was, or ever can be
is the Eternal Light of Divine Love – NOW!
And so may it ever be!
Ron Rattner
Kol Nidré ritual prayer
Cantor Netanel Hershtik singing Kol Nidre
Introduction
Dear Friends,
Concurrent with Jewish high holy days I recently posted memoirs about Forgiving the Past to Live in the Present which describe and explain “Kol Nidrei” the Jewish Yom Kippur opening prayer, that repents “sins” and seeks Divine forgiveness or rescission of the past year’s obsolete vows, intentions or behaviors. That memoirs posting describes the hauntingly beautiful “Kol Nidrei” melodies which powerfully project deep sacred meaning beyond the prayer’s vocalized Aramaic words.
However, the posting fails to include audio-visual performances of Kol Nidrei.
So as a musical epilogue to Forgiving the Past to Live in the Present I have hereafter embedded two exemplary YouTube performances of the ancient Kol Nidrei ritual prayer:
1) A an historic 2003 video recording of American Cantor Netanel Hershtik singing Kol Nidre at Amsterdam’s 17th century Portuguese Synagogue, one of the world’s most architecturally important synagogues. This performance was produced and repeatedly aired by PBS stations during Jewish holidays and fund-raising drives for years thereafter. It was part of a Jewish sacred music concert in Europe, arranged by PBS.
2) A legendary orchestral performance by the Israel Philharmonic Orchestra, conducted by Daniel Barenboim with renowned cellist Jacqueline du Pré (his deceased wife) of German composer Max Bruch’s “Adagio after Hebrew Melodies”, Op 47, for cello and orchestra. Bruch, a Christian Protestant, was “deeply moved” by the haunting beauty of the ancient “Kol Nidrei” liturgical music. And he considered the cello’s tenor tone as ideally evoking a Jewish cantor’s voice. So In 1880 he composted his still popular Op 47, with beautiful ancient Jewish melodies.
Conclusion
Spiritually, Kol Nidrei melodies have for centuries emanated and communicated instinctive human awareness of our unavoidable fallibility as physically incarnate earth-beings unable to live without error or beyond the “sin” of missing the mark for ethically perfect behaviors.
Please enjoy these haunting melodies, accordingly.
Ron Rattner
Videos
2003 video recording of American Cantor Netanel Hershtik singing Kol Nidre at Amsterdam’s 17th century Portuguese Synagogue
Max Bruch’s “Adagio after Hebrew Melodies”, Op 47, for cello and orchestra, performed by the Israel Philharmonic Orchestra, conducted by Daniel Barenboim with renowned cellist Jacqueline du Pré (his deceased wife)
Saint Francis of Assisi: His Life and His Prayer
“All the darkness in the world can’t extinguish the light from a single candle.”
~ Francis Of Assisi (The Little Flowers of St. Francis of Assisi)
“If you have men who will exclude any of God’s creatures from the shelter of compassion and pity, you will have men who will deal likewise with their fellow men.”
~ Francis of Assisi
“While you are proclaiming peace with your lips,
be careful to have it even more fully in your heart.”
~ Francis of Assisi
“The deeds you do may be the only sermon some persons will hear today”
~ Francis Of Assisi
“Vi volglio tutti in paradisio!” [ “I wish all in heaven!”]
~ Francis of Assisi
“Above all the grace and the gifts that Christ gives to his beloved is that of overcoming self.”
~ Francis of Assisi
“When we pray to God we must be seeking nothing — nothing.”
“We should seek not so much to pray, but to become prayer.”
~ Francis of Assisi
Saint Francis of Assisi ~ September 26, 1181 – October 3, 1226
Saint Francis of Assisi
[*See footnotes]
Saint Francis of Assisi is one of history’s most beloved saints. For almost eight hundred years since his canonization by the Catholic Church (in the year 1228), he has been remembered and revered not only by Christian denominations, but by countless others world-wide, who have been inspired by his life of universal love, his teachings, and his oneness with Nature.
More than three million people come every year to his tomb in Assisi.
He is patron saint of Italy and of many other places, like San Francisco, a city blessed with his name, his spirit, and a national shrine including the Porziuncola Nuova, the only papally declared holy place in the USA. Also, he is patron saint of birds, animals and ecology and is so remembered on his annual October 4th Feast Day celebration.
Francis loved peace, communed with all living creatures, and lived a life of kindness, simplicity and poverty in contrast to the wealth and apparent corruption of the Church. He was the founder of the Franciscan order of the Catholic Church, and inspired founding of the Poor Clares order for women, and a third secular order for laity sworn to peace.
After living a worldly life of youthful revelry for the first half of his short lifespan, Francis volunteered to fight in a war between Assisi and neighboring Perugia. He was captured during a bloody battle at Collestrada, and was imprisoned and chained in solitude for a year in a dark Perugian dungeon, until ransomed by his wealthy father. Beginning during this time, and thereafter, he suffered a period of protracted physical and psychological illness, remorse and reflection. After fervent prayer, deep introspection, and profuse tears, Francis ultimately decided that money and worldly pleasures meant nothing to him, and as a traumatized battle survivor he came to abhor war. Whereupon, he devoted his life to solitude, prayer, helping the poor, caring for lepers, and promoting peace. Seeing himself as God’s troubadour or fool, he lived in absolute poverty, patterning his life after the life of Jesus and dedicating himself to God.
On returning from a pilgrimage to Rome, where he begged at Church doors for the poor, Francis received a mystical message from Jesus while praying in the ruined church at San Damiano outside of Assisi. There while he was enchantedly gazing at the painted wooden crucifix – a Byzantine image of the crucified Christ still alive on the cross – the silent voice of Jesus telepathically ‘spoke’ to Francesco, instructing him: “Francesco, Francesco, go and repair my house which, as you can see, is falling into ruins.” Thereafter, he devotedly began rebuilding San Damiano and other ruined churches.
Though Saint Francis took literally that mystical message from the crucifix, its true meaning was metaphoric and profound. And by the end of his short lifespan, Saint Francis and his orders had by their example inspired a renaissance of the Catholic Church.
Francis’ exemplary lifestyle inspired and attracted followers who joined with him in his in his Divine mission and life of poverty. Clad in ragged, gray robes with rope belts, they went out barefoot in pairs to spread the Gospel. When they needed food or shelter, they asked someone for it. It was against their rules to “own” anything. Thus, they were known as the “begging brothers”.
In 1209 Francis received permission from Pope Innocent III to form a brotherhood, a religious order of the Church called the “Friars Minor,” (littlest brothers). As “friars” they worked in communities, actively preaching and helping residents, as distinguished from “monks” who then usually lived alone in isolated places. They soon acquired the name “Franciscans”, proliferated and today remain important international symbols and instruments of Francis’ legacy.
The Franciscans’ first headquarters was a simple, tiny chapel near Assisi which Francis received from the Benedictines, and personally restored, naming it “Porziuncola” [“a small portion of land”]. The Porziuncola became Francis’ most beloved and favorite place. Because of his presence and prayers there, it was and continues to be one of the world’s rare holy places. Here, Francis lived, fervently prayed, wrote his rule, created his order of friars minor and consecrated his friend Clara (Chiara), who became Santa Clara, founder of “the poor Clares”, a female religious order dedicated to Franciscan ideals of holiness and poverty. Francis so loved this little place that he chose to die there.
In 1216, while Francis was fervently praying in the Porziuncola, a light filled the chapel and he beheld above the altar a vision of Christ, the Virgin Mary and a company of angels. They asked him what he wanted for the salvation of souls. Francis replied: “Vi volglio tutti in paradisio!” [I wish all in heaven!] And Francis then asked that all those persons who shall come to this church, may obtain a full pardon and remission of all their faults, upon confessing and repenting their sins. The request was granted based on Francis’ worthiness, and the indulgence was later officially confirmed by Pope Honorius III, and became known as “The Pardon of Assisi”.
Francis was extremely democratic and humble. He referred to himself as “little brother Francis” and called all creatures “brothers” and “sisters”. He loved Nature and pantheistically considered it to be the “mirror of God on earth.” He spoke of “Sister Water” and “Brother Tree” and in one of his writings, he referred to “Brother Sun” and “Sister Moon”. There are legends about sermons he preached to trees full of “Sister Birds” in which Francis urged them to sing their prayers of thanks to God. And it is said that rabbits would come to him for protection.
In another legendary story, Francis spoke to a wolf which had been terrifying the entire village of Gubbio, scolding “Brother Wolf” for what he was doing. That wolf not only stopped his attacks but later became a village pet, and was fed willingly by the same villagers, who missed “brother wolf” after he died.
Francis was determined to live the gospels and was strongly influenced and motivated by Jesus’ teachings. “Give to others, and it shall be given to you. Forgive and you shall be forgiven” were his frequent teachings.
Also as a traumatic battle survivor and war hostage Francis cherished peace. So, “Blessed are the peacemakers, for they will be called children of God.” ~ Matthew 5:9 and “love your enemies and pray for those who persecute you.” ~ Matthew 5:44 were often recited by him.
According to a recent biography, Francis was “the first person from the West to travel to another continent with the revolutionary idea of peacemaking.” On a mission of peace, Francis journeyed to Egypt in 1219 idealistically hoping to end the 5th Crusade by converting the Egyptian leader – Sultan Malik al-Kamil – to Christianity. Though his visionary peace mission did not succeed, it proved nonetheless a miraculous portent and important symbol of potential reconciliation between Christians and Muslims and others.
At a time when most Christians demonized Muslims as enemy “infidels”, Francis regarded and treated Muslims with respect, never echoing the negative comments or conduct of his contemporary Christians. Moreover, in Egypt Francis – a devout and gentle peacemaker – was appalled by the crusaders’ sacrilegious brutality.
Francis arrived in Egypt during an ongoing violent and bloody conflict at Damietta, an important city on the Nile, besieged by the Crusaders. There, in the midst of horrible bloodshed, Francis miraculously crossed battle lines totally unarmed and vulnerable, and was able to reach the Sultan’s encampment unharmed and welcomed. Moreover, Francis was admitted to the august presence of the sultan, who was nephew of the great Saladin who had defeated the forces of the ill-fated Third Crusade.
The Sultan was a wise and pragmatic devout Sunni Muslim, influenced by Sufi mystical teachings. He was ready to make peace, and reciprocated Francis’ peaceful and respectful attitude. For at least several days Kamil hosted and dialogued with Francis as an honored guest, before having him safely escorted back to the Crusader encampment. The Sultan – who was amenable to philosophical conversation, but not to conversion – probably noted and honored Francis’ sufi-like appearance and peaceful demeanor, and his regular greeting – “may the Lord give you peace” – uncommon for Christians, but similar to the Arabic “salam aleykum” greeting.
Reciprocally, Francis was deeply impressed by the religious devotion of the Muslims, especially by their fivefold daily call to prayer – call of the muezzin.
On returning to the crusader camp Francis desperately tried to convince Cardinal Pelagio, whom the pope had authorized to lead the 5th Crusade, that he should make peace with the Sultan. But the cardinal who was certain of victory would not listen. His eventual failure, amidst terrible loss of life, brought the barbaric age of the crusades to an ignominious end.
In 1224, near the end of his earthly life, according to legend, Francis became the first saint in history to miraculously receive crucifixion stigmata. It happened after he had been taken to Mount Alverna, a wild nature place in Tuscany, to be in solitude for a forty day retreat.
Though already in a very feeble state, he fasted and prayed intensely with deepest longing for God. In the midst of his fast, while he was so praying he beheld a marvelous vision: an angel carrying an image of a man nailed to a cross. When the vision disappeared, Francis felt sharp pains in various places on his body.
In locating the source of these pains, Francis found that he had five marks or “stigmata” on his hands, feet, and sides—like the wounds inflicted with nails and spears on Jesus during His crucifixion. Those marks remained and caused Francis great pain until his death two years later.
On October 3, 1226 A.D. Francis died in a humble cell next to the beloved Porziuncola, his favorite holy place where the Franciscan movement began. He was blind from trachoma, suffering from malaria and other illnesses, emaciated and racked with pain from the stigmata and other wounds. As he lay dying, the brothers came for his blessing. They sang “Song to the Sun”, a song which Francis had composed.
Sometime before he drew his last breath, he said, “Let us sing the welcome to Sister Death.” Francis welcomed ‘Sister Death’ knowing that “it is in dying that we are reborn to eternal life”, the concluding line of a beautifully inspiring and best known peace prayer mistakenly attributed to him. (**See Footnote)
In conclusion, we offer that prayer in grateful tribute to his blessed life and legacy. May he ever inspire countless beings to become instruments of Divine peace and love, in perfect harmony with Nature and the kingdom of heaven.
“Vi vogliamo tutti in Paradiso”; “We wish ALL in Heaven”.
And so it shall be!
Prayer Of St. Francis Of Assisi **
Beloved, we are instruments of Thy peace.
Where there is hatred, let us sow love;
Where there is injury, pardon;
Where there is doubt, faith;
despair, hope;
darkness, light;
discord, harmony;
sadness, joy;
Divine Mother/Father, grant
that we may seek not so much
to be consoled as to console;
to be understood as to understand;
to be loved, as to BE LOVE.
For it is in giving, that we receive;
It is in pardoning, that we are pardoned;
And it is in dying – to ego life –
that we are reborn to Eternal Life.
Ron’s audio recitation of the Prayer of Saint Francis Of Assisi
Footnotes
* This narrative is based on Ron Rattner’s intuitive interpretation of many disparate and sometimes conflicting historical accounts of the life of Francis of Assisi. The reader is free to accept or reject any part of it.
**This inspiring peace prayer does not appear in any of Saint Francis’ known writings. According to researchers, the first appearance of this prayer was in a French language magazine, La Clochette, in 1912; it was probably then first written by a forgotten Catholic Priest, Father Bouquerel. Later, the prayer was translated into English and widely distributed on cards with a reverse side picture of Saint Francis, without any claim that he wrote the prayer. But, because of his picture and because it invokes his spirit, the prayer thereafter became commonly known as the Prayer of Saint Francis. The foregoing version of the prayer has been edited by Ron Rattner.
Biophilism
“Beyond atonement theology,
Let us BE at-one-ment Reality –
as Eternal LOVE.”
~ Ron Rattner, Sutra Sayings
“Love and compassion are necessities, not luxuries.
Without them humanity cannot survive.”
~ Dalai Lama
“There is a temple, a shrine, a mosque, a church where I kneel.
Prayer should bring us to an altar where no walls or names exist.
Is there not a region of love where the sovereignty is illumined nothing,”
~ Rabia of Basra
“I have learned so much from God
That I can no longer call myself
a Christian, a Hindu, a Muslim, a Buddhist, a Jew”
~ Hafiz
“Not Christian or Jew or Muslim, not Hindu, Buddhist, Sufi, or Zen.
Not any religion, or cultural system. I am not from the East or the West, nor out of the ocean or up from the ground, not natural or ethereal, not composed of elements at all.
I do not exist, am not an entity in this world or the next, did not descend from Adam and Eve or any origin story.
My place is placeless, a trace of the traceless. Neither body nor soul. I belong to the Beloved have seen the two worlds as one and that one call to and know,
First, last, outer, inner, only that breath breathing human.”
~ Rumi, Only Breath
“I consider myself a Hindu, Christian, Muslim, Jew, Buddhist, and Confucian.”
~ Mahatma Gandhi
“Your task is not to seek for love,
but merely to seek and find all the barriers within yourself
that you have built against it.”
~ Rumi
Ron’s Introduction to “Biophilism”
Dear Friends,
“Biophilism” is a poetic essay which declares our urgent need for a universal religion of LOVE.
The title “Biophilism” was derived from “biophilia”, which means “love of Life”. It’s interpretation is suggested by the above key quotations and by my following explanatory comments.
This essay is closely related to my Reflections on Religious Beliefs, which tell why humanity can no longer survive without universal ethical behaviors beyond conflicting religious beliefs.
Ron Rattner
Biophilism
The new millennium demands a new universal religion –
A religion of Love.
So, let us curb our dogmas
and park our hierarchies.
Let us leave atonement theology,
and live at-one-ment Reality.
Let us transcend our ism schisms
and live a Universal ism —
Biophilism –
The love of Life.
Let us live life
as love of Life.
Let us let go, and
let Life live us,
as
LOVE.
Ron’s audio recitation of “Biophilism”
Ron’s explanation of “Biophilism”
Dear Friends,
Many years ago the then obvious threat of nuclear war catastrophe inspired composition of the foregoing poetic essay, envisioning a new universal religion of LOVE.
After the horrendous 1945 US atomic bombings of the civilian populations of Hiroshima and Nagasaki, Japan, and especially since the ‘miraculous’ resolution of the 1962 Cuban Missile Crisis between the USA and USSR, I have been deeply concerned by obviously insane dangers of a nuclear war catastrophe which would end earth life as we’ve known it. So I’ve long realized the urgent need to abolish all nuclear weapons, and all wars.
The “Biophilism” poetic essay was composed after my midlife spiritual awakening, long before the doomsday clock of the bulletin of atomic scientists was moved to 100 seconds to midnight. Since then we’ve experienced increasingly violent and politically polarized times, beyond those which motivated this essay. So the essay’s message is more urgently imperative now than ever before.
In order to avert current catastrophic threats to Life on our precious planet, humanity needs egalitarian societal organizations – beyond hierarchical religious organizations; we need democratically participatory organizations which promote and practice coexistence, compassion and cooperation over insanely autocratic domination and unsustainable exploitation of people and other lifeforms.
Though countless people have benefited from religions, it has become obvious that survival of Earth-life as we’ve known it urgently requires universal human ethics of empathy and LOVE, transcending current insanely polarized violence and turbulence.
Thus, today’s essay declares our urgent need for a new universal religion of LOVE. Although some may consider this declaration impractical or Utopian, I deem it not just feasible but evolutionarily imperative that we end and transcend current human warfare insanity.
As lovers of God and Nature, let us communally remember, envision and experience our true spiritual Self-Identity, which is Universal and Eternal LOVE!
And so may it be!
Ron Rattner
Sri Ramakrishna’s Timeless Wisdom
“God alone is the Doer.
Everything happens by His will.”
~ Sri Ramakrishna Paramahamsa
Sri Ramakrishna Paramahansa
February 18, 1836 – August 16, 1886
Ron’s Introduction to “Sri Ramakrishna’s Timeless Wisdom”
Dear Friends,
Sri Ramakrishna Paramahamsa was an exraordinary 19th century Indian holy man who has become likened to Krishna, Buddha, and Christ, as a Divine Incarnation. He was an extremely rare and eccentric mystical genius who taught from his direct experience. Like Jesus, in order to explain abstruse spiritual philosophy to common people, Sri Ramakrishna used parables and illustrations, culled from his observation of the daily life around him.
His exceptional life exemplified the ancient universal non-dualism truths of Advaita Hindu philosophy. However, Sri Ramakrishna’s mystical experiences transcended most precepts of Hinduism, and were similar to experiences of prophets and mystics from other enduring religions.
As a tribute to him Mahatma Gandhi has written:
“His life enables us to see God face to face. .
Ramakrishna was a living embodiment of godliness.”
Sri Ramakrishna’s spiritual teachings have been preserved and disseminated globally through “The Gospel of Sri Ramakrisha”, a unique written record of the direct words of a prophet consisting of a very detailed account of the daily life and conversations of Sri Ramakrishna interspersed with his profound and subtle utterances about the nature of Ultimate Reality. Those teachings continue to bless and benefit countless people worldwide, including me.
Sri Ramakrishna’s groundbreaking religious pluralism and spiritual non-dualism teachings were first prominently disseminated by his most important disciple Swami Vivekananda, a renowned sage and eloquent orator, who came to the West beginning in 1893 as the spokesman for Hinduism at the first Parliament of the World’s Religions in Chicago.
Thereafter to promote Sri Ramakrishna’s teachings, in America Vivekananda established Vedanta Societies, and in India he founded the Ramakrishna Mission. There now exists a thriving Ramakrishna spiritual revitalization movement with numerous Vedanta centers in India, America and worldwide.
My Discovery of Sri Ramakrisha’s Teachings
I first learned about Sri Ramakrishna during my 1982 pilgrimage to India, while at Dakshineshwar, his long-time residence place outside Calcutta (now Kolkata). There – almost a century after Sri Ramakrishna’s transition – I experienced his shakti life-force presence with an intense feeling of déjà vu while visiting a room where he had lived; a place which felt so pleasingly familiar to me that it seemed I could happily remain there forever.
Before visiting Dakshineshwar I knew nothing about Sri Ramakrishna. Nor was I yet aware that Swami Vivekananda, Ramakrishna’s principal disciple, had often visited him at Dakshineshwar; or that, touched and blessed by Ramakrishna, Vivekananda attained highest spiritual states, became an Indian national hero and first brought Vedantic wisdom to widespread Western audiences and spiritual practitioners. (Nor had I yet learned that Vivekananda was very important to my beloved Guruji.)
On returning home I began reading with fascination about Ramakrishna’s life and his teachings. I learned that (like Saint Francis of Assisi) he was an egalitarian ascetic mystic who completely renounced worldly pleasures and lived in utter simplicity. Ultimately, of all the saints whose stories I’d reflected on, I came to feel most intuitive affinity with Sri Ramakrishna (as well as with Saint Francis of Assisi), both of whom were extraordinary ascetics with similar Divine devotional traits with which I’ve felt great rapport, especially their “gift of tears”.
Moreover, I’ve especially appreciated Sri Ramakrishna’s simple sayings, parables, and spiritual stories, which continue to bless the world.
So to honor Sri Ramakrishna on his February 18th birthday anniversary I have gathered the following collection of his teachings.
Please enjoy and reflect upon them.
Sri Ramakrishna’s Timeless Wisdom Teachings
“The supreme purpose and goal for human life… is to cultivate love.”
“He is born in vain, who having attained the human birth, so difficult to get, does not attempt to realize God in this very life.”
“Try to cultivate love of God. You are born as a human being only to attain divine love.”
“Unalloyed love of God is the essential thing. All else is unreal.”
“You should love everyone because God dwells in all beings.”
“Have love for everyone, no one is other than you.”
“One day, it was suddenly revealed to me that everything is pure spirit.”
“I have now come to a stage of realization in which I see that God is walking in every human form and manifesting Himself alike through the sage and the sinner, the virtuous and the vicious. Therefore when I meet different people I say to myself, “God in the form of the saint, God in the form of the sinner, God in the form of the righteous, God in the form of the unrighteous.”
“Yes, all one’s confusion comes to an end if one only realizes that it is God who manifests Himself as the atheist and the believer, the good and the bad, the real and the unreal; that it is He who is present in waking and in sleep; and that He is beyond all these.”
“God alone is the Doer. Everything happens by His will.”
“When the divine vision is attained, all appear equal;
and there remains no distinction of good and bad, or of high and low.”
“Men are like pillow-cases. The color of one may be red, that of another blue, and that of the third black; but all contain the same cotton within. So it is with man; one is beautiful, another is ugly, a third holy, and a fourth wicked; but the Divine Being dwells in them all.”
“The sun can give heat and light to the whole world, but he cannot do so when the clouds shut out his rays.
Similarly as long as egotism veils the heart, God cannot shine upon it.”
“God is in all men, but all men are not in God; that is why we suffer.”
“It is on account of the ego that one is not able to see God.
In front of the door of God’s mansion lies the stump of ego.
One cannot enter the mansion without jumping over the stump.”
“The water of God’s grace cannot collect
on the high mound of egotism. It runs down.”
“The ego is like the root of a banyan tree, you think you have removed it all then one fine morning you see a sprout flourishing again.”
“All troubles come to an end when the ego dies.”
“As a piece of rope, when burnt, retains its form, but cannot serve to bind, so is the ego which is burnt by the fire of supreme Knowledge.”
“Imagine a limitless expanse of water: above and below, before and behind, right and left, everywhere there is water. In that water is placed a jar filled with water. There is water inside the jar and water outside, but the jar is still there. The [ego] ‘I’ is the jar.”
“Take the case of the infinite ocean. There is no limit to its water. Suppose a pot is immersed in it: there is water both inside and outside the pot. The [wise] jnani sees that both inside and outside there is nothing but [God] Paramatman. Then what is this pot? It is [ego] ‘I-consciousness’. Because of the pot the water appears to be divided into two parts; because of the pot you seem to perceive an inside and an outside. One feels that way as long as this pot of [ego] ‘I’ exists. When the ‘I’ disappears, what is remains. That cannot be described in words.”
“The waves belong to the water. Does the water belong to the waves?”
“Bondage and Liberation are of the mind alone.”
“Bondage is of the mind; freedom too is of the mind. If you say ‘I am a free soul. I am a son of God who can bind me’ free you shall be.”
“It is the mind that makes one wise or ignorant, bound or emancipated.”
“By the mind one is bound; by the mind one is freed. … He who asserts with strong conviction: “I am not bound, I am free,” becomes free.”
“A man is truly free, even here in this embodied state, if he knows that God is the true [doer] and he by himself is powerless to do anything.”
*“God alone is the Doer.
Everything happens by His will.”
“Two things are necessary for the realization of God;
faith and self-surrender.”
“God has put you in the world. What can you do about it?
Resign everything to Him. Surrender yourself at His feet.
Then there will be no more confusion.
Then you will realize that it is God who does everything.”
“Surrender everything at the feet of God.
What else can you do?
Give Him the power of attorney.
Let Him do whatever He thinks best.”
“Have faith. Depend on God. Then you
will not have to do anything yourself.
Mother Kali will do everything for you.”
“An ocean of bliss may rain down from the heavens,
but if you hold up only a thimble, that is all you receive.”
“The winds of grace are always blowing,
but you have to raise the sail.”
“Through selfless work, love of God grows in the heart.
Then through his grace one realizes him in course of time.
God can be seen. One can talk to him as I am talking to you.”
“Great men have the nature of a child.”
“So long as one does not become simple like a child, one does not get divine illumination. Forget all the worldly knowledge that thou hast acquired and become as a child, and then will thou get the divine wisdom.”
“Only two kinds of people can attain self-knowledge: those who are not encumbered at all with learning, that is to say, whose minds are not over-crowded with thoughts borrowed from others; and those who, after studying all the scriptures and sciences, have come to realize that they know nothing.”
“Different creeds are but different paths to reach the same God.”
“As many faiths so many paths”.
“The way of love is as true as the way of knowledge. All paths ultimately lead to the same Truth. But as long as God keeps the feeling of ego in us, it is easier to follow the path of love.”
“Pure knowledge and pure love are one and the same thing.
Both lead the aspirants to the same goal. The path of love is much easier.”
“If you weep before the Lord, your tears wipe out the mind’s impurities of many births, and his grace immediately descends upon you. It is good to weep before the Lord.”
“Devotional practices are necessary only so long as tears of ecstasy do not flow at hearing the name of Hari. He needs no devotional practices whose heart is moved to tears at the mere mention of the name of Hari.”
“God cannot be realized if there is the slightest trace of pride.”
“Spirituality automatically leads to humility.
When a flower develops into a fruit, the petals drop off on its own.
When one becomes spiritual, the ego vanishes gradually on its own.
A tree laden with fruits always bends low. Humility is a sign of greatness.”
“The tree laden with fruits always bends low. If you wish to be great, be lowly and meek.”
“If you meditate on your ideal, you will acquire its nature. If you think of God day and night, you will acquire the nature of God.”
“Make your meditation a continuous state of mind. A great worship is going on all the time, so nothing should be neglected or excluded from your constant meditative awareness.”
“Man suffers through lack of faith in God.”
“Once a person has faith he has achieved everything.
There is nothing greater than faith.”
“You must have heard about the tremendous power of faith. It is said . . that Rama, who was God Himself – the embodiment of Absolute Brahman – had to build a bridge to cross the sea to Ceylon. But Hanuman, trusting in Rama’s name, cleared the sea in one jump and reached the other side. He had no need of a bridge.”
“The magnetic needle always points to the north, and hence it is that sailing vessel does not lose her direction. So long as the heart of man is directed towards God, he cannot be lost in the ocean of worldliness.”
“Dwell, O mind, within yourself; Enter no other’s home. If you but seek there, you will find All you are searching for. God, the true Philosopher’s Stone, Who answers every prayer, Lies hidden deep within your heart, The richest gem of all. How many pearls and precious stones Are scattered all about The outer court that lies before The chamber of your heart!”
“A boat may stay in water, but water should not stay in boat. A spiritual aspirant may live in the world, but the world should not live within him.”
“Sugar and sand may be mixed together, but the ant rejects the sand and goes off with the sugar grain; so pious men lift the good from the bad.”
“Sunlight is one and the same wherever it falls; but only a bright surface like that of water, or of a mirror reflects it fully. So is the light Divine. It falls equally and impartially on all hearts, but the pure and pious hearts of holy men receive and reflect that light well.”
“Forgiveness is the true nature of the ascetic.”
“The compassion that you see in the kindhearted is God’s compassion. He has given it to them to protect the helpless.”
“The Man who works for others, without any selfish motive, really does good to himself.”
“Do yourself what you wish others to do.”
“Wisdom leads to unity, but ignorance to separation.
So long as God seems to be outside and far away, there is ignorance.
But when God is realized within, that is true knowledge.”
“One must be very particular about telling the truth. Through truth one can realize God.”
“Unless one always speaks the truth, one cannot find God Who is the soul of truth.”
“Different people call on [God] by different names: some as Allah, some as God, and others as Krishna, Siva, and Brahman. It is like the water in a lake. Some drink it at one place and call it ‘jal’, others at another place and call it ‘pani’, and still others at a third place and call it ‘water’. The Hindus call it ‘jal’, the Christians ‘water’, and the Moslems ‘pani’. But it is one and the same thing.”
“So long as the bee is outside the petals of the lily, and has not tasted the sweetness of its honey, it hovers around the flower emitting the buzzing sound; but when it is inside the flower, it noiselessly drinks the nectar. So long as a man quarrels and disputes about doctrines and dogmas, he has not tasted the nectar of true faith; when he has tasted it, he becomes quiet and full of peace.”
“One should not think, ‘My religion alone is the right path and other religions are false.’ God can be realized by means of all paths. It is enough to have sincere yearning for God. Infinite are the paths and infinite are the opinions.”
“It’s enough to have faith in one aspect of God. You have faith in God without form. That is very good. But never get into your head that your faith alone is true and every other is false. Know for certain that God without form is real and that God with form is also real. Then hold fast to whichever faith appeals to you.”
“Who is whose Guru? God alone is the guide and Guru of the universe.”
“Men bound hand and foot in the endless chain of [karmic] cause and effect cannot free each other.”
“Do not be small minded. Do not pray for gourds and pumpkins from God, when you should be asking for pure love and pure knowledge to dawn within every heart.”
“If you must be mad, be it not for the things of the world. Be mad with the love of God.”
“Pray to God that your attachment to such transitory things as wealth, name, and creature comforts may become less and less every day.”
“Pray to Him anyway you like, He can even hear the footfall of an ant.”
“The truth is that you cannot attain God if you have even a trace of desire. Subtle is the way of dharma. If you are trying to thread a needle, you will not succeed if the thread has even a slight fiber sticking out.”
“Common men talk bagfuls of religion but do not practice even a grain of it. The wise man speaks a little, even though his whole life is religion expressed in action.”
“We laugh at the efforts of the musk deer to find the source of the scent which comes from itself and despair at our efforts to find the peace which is our essence.”
“One cannot be spiritual as long as one has shame, hatred, or fear.”
“Those whose spiritual awareness has been awakened never make a false move. They don’t have to avoid evil. They are so replete with love that whatever they do is a good action. They are fully conscious that they are not the doer of their actions, but only servants of God.”
“It is true that God is even in the tiger, but we must not go and face the animal. So it is true that God dwells even in the most wicked, but it is not meet that we should associate with the wicked.”
“As a boy holding to a post or a pillar whirls about it with headlong speed without any fear or falling, so perform your worldly duties, fixing your hold firmly upon God, and you will be free from danger.”
“Little children play with dolls in the outer room just as they like, without any care of fear or restraint; but as soon as their mother comes in, they throw aside their dolls and run to her crying, “Mamma, mamma.” You too, are now playing in this material world, infatuated with the dolls of wealth, honor, fame, etc., If however, you once see your Divine Mother, you will not afterwards find pleasure in all these. Throwing them all aside, you will run to her.”
“When an unbaked pot is broken, the potter can use the mud to make a new one; but when a baked one is broken, he cannot do the same any longer. So when a person dies in a state of ignorance, he is born again; but when he becomes well baked in the fire of true knowledge and dies a perfect man, he is not born again.”
“The world is impermanent. One should constantly remember death.”
“Disease is the tax which the soul pays for the body, as the tenant pays house-rent for the use of the house.”
“Meditate upon the Knowledge and Bliss Eternal , and you will also have bliss. The Bliss indeed is eternal, only it is covered and obscured by ignorance. The less your attachment is towards the senses, the more will be your love towards God.”
“If you first fortify yourself with the true knowledge of the Universal Self, and then live in the midst of wealth and worldliness, surely they will in no way affect you.”
“When one has love for God, one doesn’t feel any physical attraction to wife, children, relatives and friends. One retains only compassion for them.”
“All will surely realize God. All will be liberated. It may be that some get their meal in the morning, some at noon, and some in the evening; but none will go without food. All, without any exception, will certainly know their real Self.”
“As long as I live, so long do I learn.”
Mahatma Gandhi’s Tribute to Sri Ramakrishna
“Ramakrishna was a living embodiment of godliness. His saying are not those of a mere learned man but they are pages from the Book of Life. They are revelations of his own experiences. In this age of scepticism, Ramakrishna presents an example of bright and living faith, which gives solace to thousands of men and women who would otherwise have remained without spiritual light. Ramakrishna’s life was an object-lesson in Ahimsa. His love knew no limits, geographical or otherwise. May his divine love be an inspiration to all.”
~ Mahatma Gandhi
Invocation
May Sri Ramakrishna’s Universal Divine Love
inspire us to become ego-free Lovers of God;
To Self-realize that we are all equally Divine manifestations
of ONE Universal spirit – which is timeless LOVE.
And so may it be!
Ron Rattner
Humility: A Supreme Virtue
“Humility is the solid foundation of all the virtues.”
~ Confucius
“Spirituality automatically leads to humility.
When a flower develops into a fruit,
the petals drop off on its own.
When one becomes spiritual,
the ego vanishes gradually on its own.
A tree laden with fruits always bends low.
Humility is a sign of greatness.”
~ Sri Ramakrishna Paramahamsa
“Holy humility confounds pride
and all the men of this world
and all things that are in the world.”
~ St. Francis of Assisi
“Humility grows as ego goes.”
~ Ron Rattner, Sutra Sayings
“Humility is next to godliness.
No one enters the highest heaven
believing s/he belongs there.”
~ Ron Rattner, Sutra Sayings
Introduction to “Humility: A Supreme Virtue”
Dear Friends,
The following Q and A essay defines “humility” and explains why it is perennially considered a great spiritual virtue inversely associated with “ego”. (Previous posted related articles include collections of quotations and Sutra Sayings.)
Humility: A Supreme Virtue
Q. What is “humility”?
A. Authentic humility is a core virtue and a sign of spiritual evolution.
It is a state of modesty, free from pretension, pride and arrogance;
a state that intuitively recognizes the Divine equality of all beings as blessed with the same Eternal Essence, and their Oneness with Nature; a state which opens us to learning by allowing us to acknowledge our limitations and fallibilities, and to experience with awe and wonder how little we know about the miraculous magnificence of this Creation.
Yet, humility is not a state of powerlessness or of low self esteem, but of powerful inner security, inner knowing, and inner-directedness.
Q. How does humility happen?
A. Humility grows as ego goes. As we ever more realize that we are part a vast universe and not separate from it, we gradually become less and less egoistic and self centered and more and more compassionate and humble. As Einstein says, this is a process of “widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”
Q. Why is humility considered a virtue, especially in prominent people?
A. Prominent people are subject to great flattery, praise and adulation which can entice and inflate ego, the enemy of compassion and humility. Those who have resisted such ego temptations have been lauded as truly great beings. Eg. Gandhi was called “Mahatma” a Sanskrit word meaning “great soul”.
Throughout history, “humility” has been recognized and appreciated as a supreme virtue manifested by great beings from every tradition and culture, who chose to lead non-pretentious, simple lives dedicated to helping others, and who have thereby inspired countless others. Today, for example, H.H. the Dalai Lama who is revered by millions worldwide as a great sage and religious leader, often describes himself as a “simple monk”, and sometimes publicly responds to questions with “I don’t know.” *
[*According to Buddhism, ego and “enlightenment” cannot coexist. No “enlightened” Buddhist can acknowledge “enlightenment” because any such acknowledgment would necessarily imply an ego-identity, a personality, a being, a separated individuality. ~ Diamond Sutra, Chapter 9]
Discussion
Enduring scriptures affirm importance of “humility”. For example, the Bhagavad Gita [13:8-12], perhaps the most important Hindu scripture, recognizes humility and lack of pride as virtues essential to Self Realization.
In the Tao Te Ching the great Taoist sage Lao Tzu states that
the Master’s “constant practice is humility.”; and that: “Humility means trusting the Tao, thus never needing to be defensive.”
Various bible passages attest to the humility of Jesus. Jesus once said of Himself,
“I am meek and humble of heart”
~ Matthew 11:29.
And in the Sermon on the Mount,
“Blessed are the meek, for they shall inherit the earth.”
~ Matthew 5.5.
Jesus claimed no special powers but attributed all to God. eg.
“I speak not of myself: but the Father that dwelleth in me, he doth the works.”
~ John 14:10;
“..I can of mine own self do nothing…I seek not mine own will, but the will of the Father which hath sent me.”
~ John 5:30.
And Jesus counseled humility:
“Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble.”
~ 1 Peter 5.5.
Of Moses the bible says:
“Now the man Moses was very humble, more than all men who were on the face of the earth.”
~ Numbers 12:3.
Modern humble heroes included Albert Einstein. He remained simple and self-effacing despite the world’s “genius” label and immense flattery, using his great prestige to advocate for social justice and controversial causes, like pacifism.
Einstein was a very humble man who regarded himself as just an ordinary person, with certain abilities in theoretical physics. [eg. see Synchronicity story: Analyzing Einstein’s Autograph]
For example, he disclaimed the ‘genius’ label, saying:
“I have no special talent. I am only passionately curious.”
“It’s not that I’m so smart; it’s just that I stay with problems longer.”
Einstein explained his humility, thus:
“What I see in Nature is a magnificent structure that we can comprehend only very imperfectly, and that must fill a thinking person with a feeling of humility. This is a genuinely religious feeling that has nothing to do with mysticism.”
In eulogizing Mahatma Gandhi’s virtuous life, Einstein said:
“Generations to come will scarce believe that such a one as this ever in flesh and blood walked upon this earth.”
The great Gandhi, whose example of non-violent relentless pursuit of Truth and selfless service to humanity continues to inspire countless others, remained a humble man despite his immensely important accomplishments. His humility was evidenced by these Gandhi statements:
“It is unwise to be too sure of one’s own wisdom. It is healthy to be reminded that the strongest might weaken and the wisest might err.” . . . .
“I claim to be a simple individual liable to err like any other fellow mortal. I own, however, that I have humility enough to confess my errors and to retrace my steps.”
Humility and Ego
Spiritually, the supreme virtue of “humility” is inversely associated with “ego”. Thus prominent humble people are often regarded as great beings, because they are not egotistic.
From childhood we are acculturated to identify only with a limited and disempowering self-image. We are taught to believe that we are born into Nature as limited and separate mortal beings; but not that Nature is our nature, or that essentially we are Beings of Light, sharing limitless immortal Cosmic consciousness with all life-forms.
Such restrictive self-image is what spiritual teachings call “ego” – as distinguished from Freud’s salutary psychological definition of “ego”.
Spiritually, “ego” refers to fundamentally mistaken human mental self-identity as personalities separate from eternal Infinite potentiality;
our restrictive self-identity which causes us endless karmic suffering from unskillful thoughts, words and deeds.
Thus the ancient Rig Veda called “ego”:
“the biggest enemy of humans.”
And Sri Ramakrishna Paramahamsa told us that:
“All troubles come to an end when the ego dies”
~ Sri Ramakrishna Paramahamsa
Since “ego” arises from mental activity – from thoughts and beliefs – it cannot continue without persistently mistaken thoughts about who or what we are. Through an evolutionary process of conscious psychological self-transformation, we can transcend mistaken egoic ideas of who we think we are, and gradually realize and remember that ultimately we truly are ONE with Universal Intelligence – with Eternal Spirit.
As gradually we transcend our illusory ego identities as merely separate mortals, and increasingly self identify as Eternal Spirit, we inevitably become ever more humble. Our Humility grows as ego goes. The smaller the ego, the greater the being.
Conclusion
Authentic humility is a supreme virtue which ever expands as we become less and less egoistic and self centered and more and more compassionate, thereby “widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”
Dedication and Invocation
In these critical times of immense suffering and jeopardy, yet unprecedented opportunity, let us join together with utmost love and humility in envisioning our precious planet democratically ruled bottom-up by humble, peaceful and compassionate citizens, rather than top-down by selfishly plutocratic and egotistic purported “leaders”.
May these biblical passages prove prescient:
Pride goes before destruction,
a haughty spirit before a fall.
~ Proverbs 16:18
God opposes the proud,
but gives grace to the humble.
~ James 4:6
And so may it be.
Ron Rattner
Go For the Gold:
The Golden Rule For a Golden Age
“Today, … any religion-based answer to the problem of our neglect of inner values can never be universal,
and so will be inadequate.”
“The time has come to find a way of thinking about spirituality and ethics that is beyond religion.”
~ Dalai Lama
“What is hateful to you, do not do to your neighbor:
that is the whole of the Torah;
all the rest of it is commentary.”
~ Rabbi Hillel, Talmud, Shabbat, 31a – Judaism
“In everything do to others as you would have them do to you;
for this is the law and the prophets.”
~ Matthew 7:12 – Christianity
“Hurt not others in ways you yourself would find hurtful.”
~ Udana-Varga, 5:18 – Buddhism
“This is the sum of duty: do naught unto others which would cause you pain if done to you.”
~ The Mahabharata, 5:1517 – Hinduism
“Not one of you is a believer until he loves for his brother what he loves for himself.”
~ Fortieth Hadith of an-Nawawi,13 – Islam
“Do not unto others what you do not want them to do to you.”
~ Analects 15:13 – Confucianism
“All things are our relatives;
what we do to everything, we do to ourselves.
All is really One.”
~ Black Elk – Native American Spirituality
“Do what you will, so long as it harms none.”
~ Wiccan Rede – Neo-paganism
“Don’t do things you wouldn’t want to have done to you.”
~ British Humanist Society – Humanism
“Great Spirit, grant that I may not criticize my neighbor until I have walked a mile in his moccasins.”
~ Native American prayer
“It’s not just religious people who believe in the Golden Rule.
This is the source of all morality, this imaginative act of empathy – putting yourself in the place of another.”
~ Karen Armstrong
“I will be as careful for you as I should be for myself in the same need.”
~ Homer, The Odyssey – Ancient Greece – 700 BC
“A human being is part of the whole called by us universe, a part limited in time and space. We experience ourselves, our thoughts and feelings as something separate from the rest. A kind of optical delusion of consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from the prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”
~ Albert Einstein
“Ethics is nothing else than reverence for life.”
“Compassion, in which all ethics must take root, can only attain its full breadth and depth if it embraces all living creatures and does not limit itself to mankind.”
~ Albert Schweitzer
Awakening to a Golden Age.
Dear Friends,
We live in an age of mental malaise. Delusional human behaviors are causing life-threatening environmental, international and inter-personal crises and conflicts. For our peaceful survival on mother Earth, we must transcend these insane behaviors and resolve the problems they have caused.
As Albert Einstein aptly observed: “No problem can be solved from the same level of consciousness that created it.” So our survival depends on elevating human consciousness, societally and individually.
According to the Dalai Lama,
“Ultimately, the decision to save the environment must come from the human heart. [From] a genuine sense of universal responsibility that is based on love, compassion and clear awareness.” . . . “Today, … any religion-based answer to the problem of our neglect of inner values can never be universal, and so will be inadequate.” . . “The time has come to find a way of thinking about spirituality and ethics that is beyond religion.”
Thus for humanity’s peaceful survival on our beautiful blue planet, the critical problems now confronting us must be resolved through love and compassion, based on universal human ethics that are “beyond religion” – because religion alone “is no longer adequate”.
How can this happen?
With ever expanding empathy for all life everywhere we must follow ‘the Golden Rule’. For millennia wisdom teachers from virtually all enduring ethical, religious, and spiritual traditions have proposed a simple ethical rule which if consciously and conscientiously followed can change the world.
Its essence is that we do no harm; that we treat all beings with the same dignity that we wish for ourselves and that they wish for themselves.
Though easy to understand, this Golden Rule of reciprocal empathy can not easily be followed until we awaken within – beyond our “optical delusion” of separateness – to our collective connection with all beings and all life everywhere. Then as Einstein suggests we can gradually “widen our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”
Eventually, we won’t even need the Golden rule. As my beloved Guruji Shri Dhyanyogi revealed:
“If there is love in your heart,
you don’t have to worry about rules.”
Ultimately, by following our sacred heart we will be in harmony with all life everywhere.
“This above all: to thine own self be true,
And it must follow, as the night the day,
Thou canst not then be false to any man.”
~ William Shakespeare, Hamlet
So with awakened hearts let us actualize a Golden Age wherein everyone everywhere treats all beings and all life with the same dignity that they wish for themselves – with an empathetic “genuine sense of universal responsibility that is based on love, compassion and clear awareness.”
And so shall it be!
Beautiful Golden Rule Video.
Ron’s 11:11 Commentary on Awakening to a Golden Age.
Dear Friends,
For many people these are dark and divisive “new normal” times unprecedented in their lives. But current painful world suffering and turmoil can be seen as darkness before an inevitable dawn; as marking a rare turning point in human history – an immense evolutionary opportunity for disintegration of outdated world political, economic and ecological paradigms that have become painfully and unsustainably anachronous, to make way for a new era of human harmony and conscious connection with each other and with Nature.
From seeing everyone and everything as discrete and separated by apparently immutable boundaries, we are rapidly realizing that everyone/everything is connected by a common Essence – ever-changing energy in a matrix of immutable awareness. Thus, we are evolving from a Newtonian “reality” of polarized duality to a quantum “reality” of holistic connectedness; from either this or that, to this and that are ONE.
With this realization, we can best address current challenges, and transcend pervasively polarizing negative emotions – like fear and anger – with feelings, insights and actions arising from loving-kindness and compassion for all life everywhere.
With benevolent and focused intentions, more and more we can open our hearts to innate human empathy, and thereby realize our collective connection with and deep concern for all life everywhere – even including perceived adversaries or enemies.
With heartfelt concern for all Earth-life, we must do no harm, and treat all beings with the same dignity we wish for ourselves, and that they wish for themselves.
May we collectively join in heartfelt harmony with this crucial ‘golden rule’ ethical principle.
Whereupon with intentions, and actions arising from reciprocal empathy for all life everywhere, may all humankind truly transcend and cooperatively resolve our critical ecologic, economic, international and interpersonal problems, for an enlightened and elevated new age that will bless all life on our precious planet.
And so may it be!
Ron Rattner
Be The Change
“[T]he world will not change if we don’t change.”
~ Mahatma Gandhi
“We but mirror the world. All the tendencies present in the outer world are to be found in the world of our body. If we could change ourselves, the tendencies in the world would also change. As a man changes his own nature, so does the attitude of the world change towards him. This is the divine mystery supreme. A wonderful thing it is and the source of our happiness. We need not wait to see what others do. “
~ Mahatma Gandhi
“If we are to make progress,
we must not repeat history but make new history.
We must add to inheritance left by our ancestors.”
~ Mahatma Gandhi
“My life is my message”
~ Mahatma Gandhi
“Whatever we think, do, or say,
changes this world in some way.”
~ Ron Rattner, Sutra Sayings
Mahatma Gandhi ~ October 2, 1869 – January 30, 1948
Introduction to “Be The Change”
Dear Friends,
From “Gandhi The Man” we learned that Mohandas K. Gandhi, changed himself to change the world – that from a frail and fearful child, he became Mahatma Gandhi, one of the most inspiring and positively influential human beings in known human history.
“Generations to come will scarce believe that such a one as this ever in flesh and blood walked upon this earth.”
~ Albert Einstein (after Gandhi’s 1948 assassination)
“[S]ince the time of Christ there has been no single individual whose life and ideals have influenced the masses more than Mahatma Gandhi’s.”
“God sent him into the world as a prophet who for the first time…went beyond his flock and influenced the great masses of people politically.”
~ Paramahansa Yogananda
“Mahatma Gandhi, implemented [the] very noble philosophy of nonviolence in modern politics, and he succeeded. That is a very great thing. It has represented an evolutionary leap in political consciousness, his experimentation with truth.”
~ H.H. Dalai Lama, from “The Dalai Lama, A Policy of Kindness”
Gandhi’s extraordinary transformation, became epigrammatically encapsulated by the slogan “Be The Change”, which was often attributed to him, though it is not a direct quotation.
The following posting explains the source and significance of the “Be The Change” slogan, consistent with Gandhi’s exemplary life, and his “satyagraha” movement’s resolutely non-violent active assertion of fundamental human morality, which has brought this world an unprecedented “evolutionary leap in political consciousness”.
It includes:
1) Gandhi’s original quotations and philosophy about changing the world;
2) My explanation of the significance of Mahatma Gandi’s “be the change” philosophy; and
3) An embedded YouTube video performance by talented American rapper MC Yogi who, inspired by Gandhi, has creatively conveyed the Mahatma’s life story in rap with rhymed words and powerful pictures.
Gandhi’s original quotations about changing the world
According to his grandson, Arun Gandhi, he was speaking after a prayer service where people said to him that the world has to change for us to change.
He responded, “No, the world will not change if we don’t change.”
So we must each be the change we want to see.
Similarly, In 1913 Mohandas K. Gandhi published an essay about snakebites that included this passage:
“We but mirror the world. All the tendencies present in the outer world are to be found in the world of our body. If we could change ourselves, the tendencies in the world would also change. As a man changes his own nature, so does the attitude of the world change towards him. This is the divine mystery supreme. A wonderful thing it is and the source of our happiness. We need not wait to see what others do.” (*For source, see footnote below)
Also at this time Gandhi published in Hindi a lengthy treatise titled A GUIDE TO HEALTH which included an entire chapter about avoiding and treating snakebites.
An 88 page English translation of that treatise was published in 1921, with statements similar to the above essay quotation. In it Gandhi vehemently asserted that no God created creature is instinctively predatory and dangerous to humans if approached with LOVE.
Thus he declared:
“[W]e are wrong in regarding the serpent as a natural enemy of man.
The great St. Francis of Asissi, who used to roam about the
forests, was not hurt by the serpents or the wild beasts, but they
even lived on terms of intimacy with him. So too, thousands of
Yogis and Fakirs live in the forests of Hindustan, amidst lions and
tigers and serpents, but we never hear of their meeting death at
the hands of these animals.”
“I have implicit faith in the doctrine that, so long as man is not
inimical to the other creatures, they will not be inimical to him.
Love is the greatest of the attributes of man. Without it the
worship of God would be an empty nothing. It is, in short, the
root of all religion whatsoever.”
*Footnote: 1964, The Collected Works of Mahatma Gandhi, Volume XII, April 1913 to December 1914, Chapter: General Knowledge About Health XXXII: Accidents Snake-Bite, (From Gujarati, Indian Opinion, 9-8-1913), Start Page 156, Quote Page 158, The Publications Division, Ministry of Information and Broadcasting, Government of India. (Collected Works of Mahatma Gandhi at gandhiheritageportal.org) link ↩
What is the signicance of Mahatma Gandhi’s “be the change” philosophy?
The slogan “Be The Change” symbolizes and summarizes Gandhi’s important moral and spiritual philosophy. And Gandhi’s inspiring life, is of particular political importance in the current unprecedented “new normal” era.
By following Mahatma Gandhi’s example we can avert current threats to life as we’ve known it, and morally ascend beyond all historical precedents, to realize Dr. Martin Luther King Jr.’s prophetic “dream” of an idyllic future, and (as foreseen by the Mahatma) “add to [the] inheritance left by our ancestors” .
Mahatma Gandhi and his “satyagraha” movement successfully applied the noble spiritual philosophy of nonviolence and ahimsa to civil disobedience in modern politics. It followed his realization, and determined fearless faith, that unconditional love and forgiveness are the most powerful of human attributes and the foundation of all enduring religious traditions aimed at realizing God as Truth.
The more we live lovingly and fearlessly, the more we find peace and happiness, and as a “critical mass” help to positively transform the world. “Whatever we think, do, or say, changes this world in some way.” Accordingly, all of our fearless, forgiving, and loving thoughts, behaviors, and emotions inevitably uplift this world and all its supposedly separate life-forms.
The Gandhi Rap – Be the change you want to see
Because Gandhi walked his talk authentically, peacefully, and universally, his words and life were very inspiring and powerful. He changed the world by being the change he wanted see, particularly the non-violent end of the British Raj in India, followed by Indian independence and democracy.
So Gandhi’s life and words have inspired and actuated countless millions of people worldwide.
One of the those people is a talented American rapper named MC Yogi who has creatively conveyed the Mahatma’s life story in rap with rhymed words and powerful pictures.
You can listen, watch and enjoy his unique Gandhi Rap here:
Dedication and Invocation
Inspired by Gandhi’s example, let each of us consciously live our lives as our message.
And together let us be the change we want see.
This posting is dedicated to inspiring a “critical mass” elevation and transformation of humankind consistent with Gandhi’s exemplary life, and his “satyagraha” movement’s resolutely non-violent active assertion of fundamental human morality, which has brought this world an unprecedented “evolutionary leap in political consciousness”.
May Mahatma Gandhi’s inspiring example remind us of our common Self-identity as Love with all Life on our beautiful blue planet. And may it encourage and inspire us to live fearlessly and forgivingly with loving-kindness and compassion for everyone and everything everywhere.
And so it shall be!
Ron Rattner
“Gandhi the Man”
~ Ron’s Memoirs
“My life is my message.”
~ Mahatma Gandhi
“My life is my message.”
~ Mahatma Gandhi
“Non-violence, which is the quality of the heart,
cannot come by an appeal to the brain.”
“You must be the change you want to see in the world.”
~ Mahatma Gandhi
“Non-violence, which is the quality of the heart,
cannot come by an appeal to the brain.”
“You must be the change you want to see in the world.”
~ Mahatma Gandhi
“I consider myself a Hindu, Christian, Moslem, Jew, Buddhist and Confucian.” ….. “My religion is based on truth and non-violence. Truth is my God. Non-violence is the means of realizing Him.”
~ Mahatma Gandhi
“I consider myself a Hindu, Christian, Moslem, Jew, Buddhist and Confucian.” ….. “My religion is based on truth and non-violence. Truth is my God. Non-violence is the means of realizing Him.”
~ Mahatma Gandhi
Mahatma Gandhi ~ October 2, 1869 – January 30, 1948
Introduction to “Gandhi the Man”
Dear Friends,
Since my midlife awakening, my life has unfolded in previously imaginable ways, like a spiritual mystery story. Instead of a “who done it?” mystery it has been an ongoing “who am I?” mystery.
The following memoirs chapter is titled “Gandhi the Man” because that is also the title of a wonderful Gandhi biography by Eknath Easwaran which significantly furthered my still unfolding spiritual mystery story.
The importance for me of that Gandhi biography can be best understood in context of my recently posted 9/11 tribute to Mahatma Gandhi and Dr. Martin Luther King, Jr., and from review of three prior memoirs chapters about my introduction to Hindu teachings and to Mahatma Gandhi.
So for your convenience I’ll summarize those prior chapters in this Introduction, but respectfully suggest that if interested you read them separately.
1) Silva Mind Control
At a Silva Mind Control workshop Mahatma Gandhi became my first known inner spiritual guide, when he appeared telepathically to answer questions and counsel me long after his 1948 assassination. Because he was quite famous, I clearly recognized him wearing a white Indian dhoti. However I then knew very little about Gandhi’s life and story, and he had appeared only after I asked the universe to send my most appropriate inner guide. So I soon wondered why the universe had chosen Gandhi to counsel me.
2) Why Be Here Now?
After Silva Mind Control, I was guided to read an extraordinary book called “Be Here Now” which told how Harvard professor Richard Alpert had become Ram Dass, a Western teacher of Eastern wisdom, after meeting his Hindu guru Neem Karoli Baba. The book also included suggestions for Eastern spiritual practices, like repeating (as a mantra) “Rama, Rama, Rama, Rama…”, an important Hindu name for God. That suggestion soon manifested in my life, in an amazingly unprecedented, way as my “who am I” spiritual mystery story enfolded.
3) “Be Here Now”, “Rama”, and Rainbow Synchronicity
After taking depositions in Hawaii, I stayed for weekend relaxing on a hotel beach, and hiking nearby. On a Friday afternoon I decided to briefly hike (without a backpack) in a mountainous and jungle-like Hawaiian state park across from my hotel. While hiking I lost sight of all trails and became fearful of being lost, hungry and chilled throughout the night.
Then for the first time in my life, I spontaneously began, calling out loud “Rama, Rama, Rama, Rama…” – fearfully invoking a Divine solution to my plight. And soon I experienced an “Aha moment” suddenly revealing that a nearby meandering mountain stream was flowing down and out of the jungle park. So I walked downstream in it, and kept repeating “Rama”, “Rama”, “Rama” until I was safely back in my hotel.
There I felt extraordinarily peaceful, but very “strange”. In this strange state, I gazed into a large dressing room mirror and beheld in amazement my face and head enveloped in a beautiful multi-colored aura, like those depicted on ancient religious icons. Virtually thoughtless, I then sat for hours intently gazing in wonder at my mirrored auric image, before going to bed.
On awakening Saturday morning, as I immediately recalled this wondrous experience, there ensued a confusing inner dialogue between the “voice in my head” and my thought-free intuition. Whenever my heart was uplifted by recalling that beautiful experience, the ‘voice’ told me that I’d been hallucinating. So, that morning I went out to the beach in a state of confusion.
It was a beautiful calm and sunny day with a few white wispy clouds in the sky. But my mind was not calm. As I sat in the sand, I kept wondering whether or not I’d really seen that beautiful multi-colored aura.
Finally I intuitively resolved my inner debate, and thought: “Yes, it definitely was a ‘real’ aura, but I’m not sure I remember all its beautiful colors. What were they?”
Whereupon, I looked up and beheld a lovely rainbow, with the very same colors I’d seen in the aura. While I’d been lost in thought, a couple of dark clouds had appeared with a quickly passing light tropical shower, leaving in its wake the fleeting rainbow. As a lawyer, I took the sudden appearance of the rainbow as Divine “corroboration” of my rainbow aura experience.
The rainbow’s unexpected appearance, was one of innumerable continuing synchronicities which have blessed and guided my inner transformation process as clues for my ever unfolding spiritual mystery story, which I will continue sharing with you in the following “Gandhi the Man” chapter.
“Gandhi the Man”
After my synchronistic “Rama” rainbow experience in Hawaii, I felt an inner affinity with “Rama” as a divine name, but didn’t yet adopt a practice of regularly repeating it as a mantra. However, I became intrigued by the powerful potentiality of that practice by a new spiritual friend.
Soon after discovering the Rama mantra in “Be Here Now” and then spontaneously reciting it in Hawaii, I synchronistically met in California an American woman named “Veda Rama”, originally from Boston. She had become a spiritual devotee of Ram Dass in New England (when he was writing “Be Here Now”), and had followed him to the New Mexico Lama Foundation, where she helped to artistically produce and distribute the first hand-assembled and hand-bound editions of that wonderful book. While in New Mexico, she had received the spiritual name “Veda Rama” (meaning “truth of God”).
After meeting Veda Rama I introduced her to my beloved Guruji, Shri Dhyanyogi. He later initiated her as “Ram Dassi” – the feminine equivalent of Ram Dass (meaning “servant of God”).
She became – and remains – a very dear spiritual friend, with whom I’ve shared countless synchronicity experiences. Those experiences have included my story of how Mahatma Gandhi appeared and counseled me at Silva Mind Control, as my first inner guide – so that I’d become quite curious about Gandhi’s life history. And soon after hearing my Gandhi story, she gave me a beautiful pictorial Gandhi biography titled “Gandhi the Man” by Eknath Easwaran, as a birthday gift.
From reading that biography I learned that Gandhi was a timid and fearful child. So in his early years Gandhi’s beloved nurse Rambha taught him to repeat the name“Rama” whenever he felt afraid. Later throughout his adult life, reciting the Rama mantra became Gandhi’s most important spiritual practice, along with regularly reading the Bhagavad Gita.
Thus, as an adult Gandhi often walked constantly repeating his Rama mantra in rhythm with his steps; and he wrote extensively about the importance of repeating the name “Rama” (the Ramanama).:
“When a child, my nurse taught me to repeat Ramanama whenever I felt afraid or miserable, and it has been second nature with me with growing knowledge and advancing years. I may even say that the Word is in my heart, if not actually on my lips, all the twenty-four hours. It has been my saviour and I am ever stayed on it.” “The mantram becomes one’s staff of life and carries one through every ordeal….” “Each repetition … has a new meaning, each repetition carries you nearer and nearer to God.”
“When a child, my nurse taught me to repeat Ramanama whenever I felt afraid or miserable, and it has been second nature with me with growing knowledge and advancing years. I may even say that the Word is in my heart, if not actually on my lips, all the twenty-four hours. It has been my saviour and I am ever stayed on it.” “The mantram becomes one’s staff of life and carries one through every ordeal….” “Each repetition … has a new meaning, each repetition carries you nearer and nearer to God.”
Even as Gandhi fell to an assassin’s pistol fired point-blank into his heart, in fearless forgiveness he uttered nothing but “Rama, Rama …” his last words from the eternal depths of his heart.
Because he walked his talk authentically, peacefully, and spiritually, his words and life have been exceptionally inspiring and powerful. Gandhi changed the world by being the non-violent change he wanted see, particularly the end of the British Raj in India, followed by Indian independence and democracy.
But few people realize that Gandhi’s legacy includes not just his world renowned campaign for Indian independence, but that he began and named his unprecedented civil rights movement with a brilliantly waged struggle against institutionalized apartheid racism in South Africa.
Gandhi was educated in England as a Common Law barrister, and was not trained in Indian law. So to engage in legal practice he moved from India to South Africa, where for over twenty years he practiced as an idealistic and extraordinarily effective common law civil rights attorney before returning to India, where he became that nation’s most beloved modern hero, and one of the most inspiring and positively influential human beings in all history.
From his deep and extraordinary spiritual aspiration and determination to realize Truth as God or Rama, Gandhi changed himself to change the world. He transformed from beginning life as a timid child, to become a fearlessly determined civil rights advocate relentlessly pursuing nonviolent secular and spiritual Truth.
Gandhi’s history in South Africa is described in my recently posted 9/11 tribute to Mahatma Gandhi and Dr. Martin Luther King. It tells the inspiring story of how on September 11, 1906, a young lawyer named Mohandas K. Gandhi organized and addressed an anti-apartheid meeting of 3,000 people crowded into the Empire Theater in Johannesburg, South Africa.
Members of the Indian community – both Moslem and Hindu – had gathered there in opposition to a proposed apartheid law that would require Indians to register, be finger-printed and carry special identity cards at all times, and which would further deprive them of civil liberties for failure to comply with the egregiously immoral law.
Gandhi argued that the law be resisted, but warned that resisters realize that they could be jailed, fined, beaten and even killed. The assembly not only declared its opposition to the legislation; its members raised their right hands and swore, with God as their witness, that they would not submit to such an unjust law. Following their September 11th meeting and pledge, Indians refused to register and began burning their ID cards at mass rallies and protests. Thus began the original 9/11 non-violence movement that would literally change the world as the most powerful positive tool for salutary social change.
The September 11th Johannesburg event began a powerful anti-apartheid movement in South Africa. Thereafter, in 1908 Gandhi carefully coined a new word – “satyagraha” – to describe the movement’s ground-breaking inter-religious spiritual mission.
Satyagraha is Sanskrit neologism combining “satya” (Truth) with “agraha” (holding firmly). But because Satyagraha is rooted in Vedic spiritual wisdom it is extremely difficult to translate into English. It roughly means the non-violent and resolute pursuit of “Truth” as equated with “God”.
Thus, Gandhi’s satyagraha movement was fundamentally spiritual, not just political. It encompassed relentless pursuit of spiritual Truth through the political practice of active, faith-based civil disobedience. It was steadfastly dedicated to asserting and living Divine Truth by nonviolently and respectfully resisting institutional immorality and injustice to achieve societal and political justice.
Beyond mere “pacifism” or “passive resistance”, it encompassed an actively militant, yet resolutely non-violent faith-based assertion of one’s moral beliefs, with open defiance of unjust laws or decrees, and with steadfast remembrance that Divinity [viz. “Truth”] is immanent in all creation, including one’s oppressors. In addition to practicing satyagraha and ahimsa, Gandhi, was a vegetarian, who lived a non-materialistic, simple life, and practiced aparigraha, non-attachment to possessions.
The more I learned about Gandhi the more he inspired me. I identified with him as a civil rights advocate and as a spiritual truth-seeker. Also his non-attachment to possessions and vegetarianism, was significant for me since I, too, had become a vegetarian living with increasing non-attachment to worldly possessions. And in 1978 my beloved Guruji initiated me with a “Rama” mantra.
Thus, Gandhi’s inner appearance at Silva Mind Control, to counsel me was absolutely appropriate. Gandhiji became and (after over forty years) remains one the few most important humans who have inspired my still unfolding spiritual mystery story – a transformation and transmutation from “Ron” to “Ram”. Even now, I frequently and tearfully call that Divine name.
So, as inspired by Gandhi, “Rama” remains – enshrined in my heart as a constant impetus to my ever evolving spiritual mystery story.
Once when asked about his teachings, Gandhi aptly replied:
“My life is my message.”
Upon deeply realizing and experiencing the universal wisdom of that statement, I was inspired to compose this sutra/poem:
On the Earth branch
of the great Cosmic University,
We are all students
and we are all teachers.
We are all learning love.
And, as Gandhi observed,
our lives are our teachings.
So, as we live
and as we learn,
we each may teach –
peace, love, and compassion.
And so it shall be!
Invocation
May Mahatma Gandhi’s exemplary life,
ever inspire and morally motivate countless humans
to live life peacefully and compassionately
in eternal harmony with Nature and Divinity –
as LOVE!
Shri Ram, Jai Ram, Jai Jai Ram!
Namasté!
Ron Rattner
Honoring the Relentless Pursuit of Truth:
Gandhi’s Original 9/11 Truth Movement
and Dr. King’s Message of World Peace Thru Nonviolence and Love
“Generations to come will scarce believe that such a one as this
ever in flesh and blood walked upon this earth.”
~ Albert Einstein (after Gandhi’s 1948 assassination)
“Many ancient Indian masters have preached nonviolence as a philosophy. That was a more spiritual understanding of it. Mahatma Gandhi, in this twentieth century, produced a very sophisticated approach because he implemented that very noble philosophy of nonviolence in modern politics, and he succeeded. That is a very great thing. It has represented an evolutionary leap in political consciousness, his experimentation with truth.”
~ H.H. Dalai Lama, from “The Dalai Lama, A Policy of Kindness”
“Non-violence, which is the quality of the heart,
cannot come by an appeal to the brain.”
“You must be the change you want to see in the world.”
~ Mahatma Gandhi
“I found in the nonviolent resistance philosophy of Gandhi … the only morally and practically sound method open to oppressed people in their struggle for freedom.”
~ Rev. Martin Luther King, Jr.
Introduction
Dear Friends,
Today’s posting (on the twentieth anniversary of the September 11, 2001 terrorist attacks on New York and Washington, DC), is dedicated to advancing worldwide social justice by inspiring nonviolent civil disobedience to extraordinarily irrational, immoral, and tyrannical edicts of current world “leaders”. The posting highlights histories of Mahatma Gandhi and Dr. Martin Luther King, Jr., as the most prominent and inspiring 20th century spiritual practitioners of nonviolent resistance to those in power.
And it explains how the Gandhian nonviolent Satyagraha truth movement has brought humankind “an evolutionary leap in political consciousness” beyond centuries of spiritual philosophy preached by Indian mystic masters. (See above Dalai Lama quotation)
Background
Since the September 11, 2001 terrorist attacks on New York and Washington, DC, many people regard September 11 as a day that will live in infamy – a day of treachery, often cited (disingenuously or duplicitously) as pretext for an Orwellian era of endless war, violence and dystopian deprivations of civil liberties.
(See PBS Documentary 9/11-Explosive Evidence: https://www.youtube.com/watch?v=1l-8PFk8j5I)
But, paradoxically, few realize that on a century earlier September 11th Mahatma Gandhi launched his extraordinary “satyagraha” peace and justice movement through which Gandhi, and countless others inspired by him, have accomplished much good in the world by non-violently resisting and transforming widespread social injustice and oppression. As recognized by the Dalai Lama’s above quotation, Gandhi’s nonviolent truth movement represented “an evolutionary leap in political consciousness”.
Of countless humans inspired by Mahatma Gandhi’s life and words, most prominent and influential has been Rev. Martin Luther King, Jr., who honored Gandhi as a spiritual “guiding light …. of nonviolent social change”, and who in 1959 journeyed to India to study Gandhian methods, saying:
“To other countries, I may go as a tourist, but to India, I come as a pilgrim.”
During and since Mahatma Gandhi’s extraordinary lifetime, he has been venerated worldwide as one of the greatest spiritual and political leaders not just of our time, but of all times. Because he walked his talk authentically, peacefully, and spiritually, his words and life have been exceptionally inspiring and powerful.
Mahatma Gandhi changed the world by being the non-violent change he wanted see, particularly the end of the British Raj in India, followed by Indian independence and democracy. But few people realize that Gandhi’s legacy includes not just his campaign for Indian independence, but that it began with his brilliantly waged struggle against institutionalized apartheid racism in South Africa, with ground-breaking inter-religious dialogue and cooperation.
Gandhi’s Original 9/11 Truth Movement
On September 11, 1906, a young lawyer named Mohandas K. Gandhi organized and addressed a meeting of 3,000 people crowded into the Empire Theater in Johannesburg, South Africa. Members of the Indian community – both Moslem and Hindu – had gathered there in opposition to a proposed law that would require Indians to register, be finger-printed and carry special identity cards at all times, and which would further deprive them of civil liberties for failure to comply with the egregiously immoral law.
Gandhi argued that the law be resisted, but warned that resisters realize that they could be jailed, fined, beaten and even killed. The assembly not only declared its opposition to the legislation; its members raised their right hands and swore, with God as their witness, that they would not submit to such an unjust law.
Gandhi’s legendary talk at the Empire Theater meeting is dramatically portrayed by academy award winning actor Ben Kingsley in this excerpt from the epic film “Gandhi”:
The next day after the anti-apartheid meeting, the Empire Theater was mysteriously destroyed by fire.
Following their September 11th meeting and pledge, Indians refused to register and began burning their ID cards at mass rallies and protests. Thus began the original 9/11 non-violence movement that would literally change the world as the most powerful positive tool for salutary social change.
Satyagraha
The September 11th Johannesburg event began a powerful anti-apartheid movement in South Africa. Thereafter, in 1908 Gandhi carefully coined a new word – “satyagraha” – to describe the movement.
Satyagraha is Sanskrit neologism combining “satya” (Truth) with “agraha” (holding firmly). But because Satyagraha is rooted in Vedic spiritual wisdom it is extremely difficult to translate into English.
Gandhi was a spiritual man in search of God, who equated “Truth” with “God”. He grew up inculcated as a Hindu, and in South Africa called the Bhagavad Gita his “spiritual reference book”. However, he acknowledged that he had been influenced by the teachings of Jesus, the writings of Tolstoy, and Thoreau’s famous essay, “Civil Disobedience.”
Thus, Gandhi’s satyagraha movement was fundamentally spiritual, not just political. It encompassed relentless pursuit of spiritual Truth through the political practice of active, faith-based civil disobedience. It was steadfastly dedicated to asserting and living Divine Truth by nonviolently and respectfully resisting institutional injustice to achieve societal and political justice. Beyond mere “pacifism” or “passive resistance”, it encompassed an actively militant, yet resolutely non-violent faith-based assertion of one’s moral beliefs, with open defiance of unjust laws or decrees.
The movement began with the above recounted defiance of South African apartheid decrees, and burning of racially discriminatory ID cards. Later in India it actively defied unjust British Raj laws, like laws forbidding Indians to make their own salt, and requiring export of all Indian grown cotton to be fabricated in England. Gandhi’s “satyagraha” movement disobeyed those laws with the famous “salt march” and by not purchasing British produced fabrics, while fabricating their cotton with spinning wheels. And Gandhi actively opposed the Indian “untouchable” caste system, condoned by the Bhagavad Gita, as well as by immorally exploitive societal customs.
Gandhi often and broadly spoke about “satyagraha”. Here are a few of his apt quotations:
Truth (satya) implies love, and firmness (agraha) engenders and therefore serves
as a synonym for force. I thus began to call the Indian movement Satyagraha, that is to say,
the Force which is born of Truth and Love or non-violence, and gave up the use of the phrase
“passive resistance”, in connection with it, so much so that even in English writing
we often avoided it and used instead the word “satyagraha” itself.
~ Mahatma Gandhi
“The word satya (Truth) is derived from Sat which means ‘being.’ Nothing is or exists in reality except Truth. That is why Sat or Truth is perhaps the most important name of God, In fact it is more correct to say that Truth is God than to say God is truth. On deeper thinking, however it will be realized that Sat or Satya is the only correct and fully sign fact name for God.”
“Devotion to this Truth is the sole justification for our existence. All our activities should be centered in Truth. Truth should be the very breath of our life. When once this stage in the pilgrim’s progress is reached, all other rules of correct living will come without effort, and obedience to them will be instinctive. But without Truth it is impossible to observe any principles or rules in life.”
“[W]hat may appear as truth to one person will often appear as untruth to another person.
But that need not worry the seeker. Where there is honest effort,
it will be realized that what appear to be different truths are like the countless and apparently different leaves of the same tree.
Does not God himself appear to different individuals in different aspects?
Yet we know that He is one. But Truth is the right designation of God.
Hence there is nothing wrong in every man following Truth according to his lights.
Indeed it is his duty to do so.
Then if there is a mistake on the part of any one so following Truth it will be automatically set right.”
~ Mahatma Gandhi – Mohandas Gandhi on the Meaning of Truth 1/1/1927
“Satyagraha means resisting untruth by truthful means”
“It is a religious duty to fight untruth.
If one remains steadfast in it in a spirit
of dedication, it always brings success.”
~ Mahatma Gandhi – 3/30/1911 Cape Town speech
“Non-violence, which is the quality of the heart, cannot come by an appeal to the brain.” “You must be the change you want to see in the world.”
~ Mahatma Gandhi
”Non-violence is the greatest force man has been endowed with.
Truth is the only goal he has. For God is none other than Truth.
But Truth cannot be, never will be, reached except through non-violence…
That which distinguishes man from all other animals is his capacity to be non-violent.
And he fulfills his mission only to the extent that he is non-violent and no more.“
~ Mahatma Gandhi
Satyagraha Conclusion
Thus the “satyagraha” movement has been a militant, but resolutely non-violent active assertion of fundamental human morality, which has brought this world an unprecedented “evolutionary leap in political consciousness”.
Thereby Mohandas K. Gandhi has become one of the most inspiring and positively influential human beings in our current history.
Rev. Martin Luther King, Jr’s, Message of World Peace Through Love and Gandhian Nonviolence
Like Mahatma Gandhi, Dr. King, a Christian minister, dedicated his life to nonviolent religious spirituality, not just to political social justice.
In 1964 (at age 35) Dr. King became the youngest person ever awarded the Nobel Peace Prize, for his nonviolent social activism in opposing racial segregation, poverty, and war. As a dedicated Christian disciple of Jesus, Dr. King
“found in the nonviolent resistance philosophy of Gandhi … the only morally and practically sound method open to oppressed people in their struggle for freedom.”
Dr. King’s life paralleled Gandhi’s life. Each began as an outspoken advocate of inter-racial equality and social justice in racially segregated societies. Gradually their nonviolent missions expanded to encompass universal freedom, peace and social justice for everyone everywhere.
On humbly accepting the Nobel Peace Prize, as ‘trustee’ for countless unknown others, Dr. King cited Gandhi’s success in India as a key precedent encouraging nonviolent civil rights activism in the USA, saying:
“This [nonviolent] approach to the problem of racial injustice …. was used in a magnificent way by Mohandas K. Gandhi to challenge the might of the British Empire and free his people from the political domination and economic exploitation inflicted upon them for centuries.”
And King described how (because of technological advances which imminently threaten nuclear/ecological catastrophe) the survival of humanity depends upon our nonviolently solving “the problems of racial injustice, poverty, and war” by “living in harmony” with “all-embracing and unconditional love for all men”.
Eloquently he explained that
“[Love is] that force which all of the great religions [Hindu-Moslem-Christian-Jewish-Buddhist] have seen as the supreme unifying principle of life. . . . the key that unlocks the door which leads to ultimate Reality.”
Whereupon he recited this wisdom passage from the First Epistle of St John:
“Let us love one another: for love is of God;
and everyone that loves is born of God, and knows God.
He that loves not, knows not God; for God is love.
If we love one another, God dwells in us, and His
love is perfected in us.” [1 John 4:7-8; 12 ]”
Like Gandhi and Jesus – who also ‘heretically’ preached nonviolent love and forgiveness – King was martyred at (age 39), when his ‘heretic’ truth telling and expanding prophetic powers became intolerable barriers to the US Empire’s military/industrial war plans for Viet Nam and beyond.
Conclusion and Dedication
Today’s posting is deeply dedicated to inspiring a new era of global social justice through peaceful noncooperation and resistance to pervasive “new normal” era political and institutional social injustice, and its insane desecration of Nature on our precious planet.
May the prophetic seeds of political and spiritual Truth first sewn by Gandhi on September 11, 1906, and nurtured worldwide by Dr. King, at long last soon end needless suffering, and allow an unprecedented new era of global peace and harmony, beyond fear and hostility.
And may humankind now heed Dr. King’s crucial warnings that we must “learn to live together as brothers [and sisters] or perish together as fools”; that our survival depends upon “living in harmony” with “all-embracing and unconditional love for all men [and women]”.
And so shall it be!
Ron Rattner
Martin Luther King, Jr.’s Nobel Peace Prize Lecture (full audio+text)
