Posts Tagged ‘Transformation’
Crying For God and other ‘Kundalini Kriyas’
~ Ron’s Memoirs
“Do you want deliverance from the bonds of the world?
Then weeping profusely, you will have to cry out from the bottom of your heart: Deliver me, Great Mother of the World, deliver me!….
When by the flood of your tears the inner and outer have fused into one, you will find her whom you sought with such anguish, nearer than the nearest, the very breath of life, the very core of every heart…”
~ Anandamayi Ma
“When the child refuses to be comforted by anything except the mother’s presence, she comes.
If you want to know God, you must be like the naughty baby who cries till the mother comes.”
~ Paramahansa Yogananda
‘Where does the strength of an aspirant lie? It is in his tears.
As a mother gives her consent to fulfill the desire of her importunately weeping child, so God vouchsafes to His weeping son whatever he is crying for”
~ Sri Ramakrishna Paramahansa

Crying For God and other ‘Kundalini Kriyas’ ~ Ron’s Memoirs
My pivotal rebirth experience, sparked by divorce at age forty three, opened an emotional flood-gate which had been closed since childhood and unleashed for the first time in my adult life an intense and unprecedented torrent of tears. Thus, a ‘broken heart’ had opened my heart to a new life phase. And never again since that long-locked floodgate was opened have profuse tears failed to flow regularly.
Initially, with a newly a opened heart, I wondered why I was crying so much. Sadness at the divorce was not an adequate explanation for what was happening. But the puzzlement began resolving with my Yosemite epiphany.
At Yosemite, I beheld the unimaginably intense and otherworldly luminosity of “ten thousand suns” only after I had wept with extraordinarily spontaneous intensity, longing to be taken by God.
My tears then were not tears of sadness, but tears of intense longing to merge with that Light – and so to end the illusion of separation from it. I had beheld Divinity in that magnificent panorama of God’s cathedral, and with all my Heart intensely yearned to be merged with That.
This unforgettable experience gradually brought to consciousness a realization that my frequent crying was motivated not merely by worldly distress, but by an immensely deep and soulful longing for God.
But realizing why I was crying, raised a new mystery:
“How could it be that a secular lawyer who hadn’t cried or fervently prayed during his entire adult life, was now intensely crying for God?”
The Universe gradually provided answers to that question, through a series of extraordinary synchronistic events and experiences following the Yosemite experience.
After my 1978 shaktipat initiation by Shri Dhyanyogi Madhusudandas (Guruji) into the Hindu tradition of kundalini maha yoga, I learned that “Kundalini is the cosmic power in individual bodies”; that when awakened it frequently manifests through spontaneous physical, mental, or emotional phenomena called kriyas; that kriyas automatically open subtle body energy channels (nadis), thereby purifying the nervous system and allowing evolutionary experience of ever subtler states of consciousness.
Also, I learned that in kundalini maha yoga my spontaneous torrents of tears – as well as many of my mystical experiences – were considered purification kriyas. And soon I further learned from repeated experiences that – beyond purification or catharsis – crying kriyas could also be manifestations of extreme joy or bliss, and even ecstasy.
Thus, Guruji has observed:
“Whenever one experiences great joy or bliss, this also manifests physically as crying or laughing. There are two kinds of kriyas, one is for purification and the other for the manifestation of joy.”
And I have been extraordinarily lucky enough to repeatedly experience both types of crying kriyas.
For many years I cried so often and so profusely that I came to realize – after initial puzzlement – that I was experiencing a great transformative blessing recognized not only in the Hindu tradition of kundalini yoga but also in various other devotional and mystical spiritual traditions, such as the Sufi tradition of Rumi and Hafiz, and the Catholic tradition of St. Ignatius of Loyola, known as “the gift of tears”.
Though never a frequent flyer, I became – and for many years have remained – a very frequent (and sometimes protracted) crier. Tears have helped purify my psyche, body and nervous system permitting ‘peek experiences’ of higher states of consciousness, as well as many experiences of extreme ecstasy.
And until now I have regularly experienced numerous other non-crying kriyas – spontaneous and unpremeditated activities, feelings and sensations which have helped further my spiritual evolution and through which I have manifested extreme joy and gratitude for this blessed life.
For example, when not crying, I often had what I now call ‘alternative LSD’ experiences of spontaneous (and sometimes ecstatic) Laughing, Singing, and Dancing.
But of all my spiritual and synchronistic experiences, I continue to believe that the most fortunate was my 1978 synchronistic meeting with Guruji, whose benevolence has helped me ever since, even since he left his body in 1994.
In 1980, just before returning to India, Guruji resided in my San Francisco apartment. During that period, I once spontaneously exclaimed to him: “Guruji, the day I met you was the luckiest day of my life!” He responded, dispassionately and epigrammatically, “That’s true.”
And I still gratefully agree with that exclamation, and with his response.
A Long But Short Guruji Satsang Story
~ Ron’s Memoirs
“Silence is the language of God,
all else is poor translation.”
~ Rumi
“We search for Him here and there,
while looking right at Him
Sitting by his side, we ask:
Oh Beloved, where is the Beloved?
Enough with such questions
Let silence take you to the core of life
All your talk is worthless
when compared with one whisper of the beloved”
~ Rumi
As explained in other memoirs chapters, during a traumatic 1976 divorce I experienced a transformative mid-life spiritual awakening. Two years later, I met a one hundred year old Hindu guru, Shri Dhyanyogi Madhusudandas, and evolved from being a secular Hebrew, to becoming a “born-again Hindu”. And thereupon I developed an ever increasing interest and curiosity about Indian spirituality and culture. After a few years, the “universe” presented me with an ideal opportunity to satisfy that curiosity.
In 1981, soon after my beloved Guruji, Dhyanyogi, had returned to India, I met Sant Keshadavadas, a devotional Indian spiritual teacher known as a singing saint. Thereafter, on learning that Sant Keshadavadas would be conducting a spiritual tour of Indian holy places, I wanted to join that tour, if it was okey with Guruji.
Guruji had always told us that it was not necessary to see other spiritual teachers, but permissible. So I succeeded in getting his approval for me to tour with Sant Keshadavadas.
Thereupon, in January and February 1982, I journeyed with Sant Keshadavadas on a wonderful spiritual pilgrimage to Japan and India. That guided tour was, and remains for me, the most important trip of my lifetime. Never before had I been in a land with such a palpably spiritual ambiance as I experienced everywhere in India.
Our tour group crossed the length and breadth of that vast country (mostly by airplane and local buses) visiting many spiritual shrines and meeting saintly beings, like Mother Teresa, Anandamayi Ma and Satya Sai Baba. And I had numerous wondrous experiences. (In other chapters I will recount some of those experiences.)
Throughout the tour I was constantly seeking to learn how I could best advance my quest for “enlightenment” – my spiritual “sadhana”. By the time that the guided tour ended in New Delhi, I was quite weary from following the intense tour schedule. But I was determined to remain in India to pay my respects to my beloved Guruji, and to receive his guidance and blessing for my “sadhana”.
With unexpected difficulty, I finally succeeded in having only one brief ‘satsang’ with Guruji. This proved much more complicated – and much more memorable – than I could have previously imagined. (Satsang is a sanskrit word meaning being with a Sat Guru or being with “highest Truth” – https://endless-satsang.com/nondual-advaita-satsang.htm)
Here is the story of what happened.
After four years of tireless efforts in the US, Guruji had become extremely debilitated and was obliged to return to India in 1980 to recuperate. After his arrival in India, his whereabouts were sometimes kept confidential so he could rest and recover without constant interruption.
Before I departed for India in January 1982, I was told that after my guided tour ended I would be able to learn Guruji’s whereabouts by calling Shri Anandi Ma’s father, Pundit Pravin Jani. And I was given his Bombay phone number.
Over a month later, just before our guided tour ended in New Delhi, I began trying to phone Pravin Jani – who was in Bombay – from my New Delhi hotel. In those days India had not yet joined the digital communication age, and surprisingly I could never get a long-distance telephone connection from Delhi to Bombay.
After repeated unsuccessful attempts, I decided to make a brief trip to Katmandu, Nepal to see Buddhist and Hindu holy places there. But, I remained determined to see Guruji. So on return to Delhi from Nepal, I again repeatedly tried calling Bombay to learn his whereabouts.
But I was still never able to get a long-distance telephone line from New Delhi to Bombay. So I had to book a flight across all of India from Delhi to Bombay, so that I could then make a local Bombay phone call to Pravin Jani. Only by so flying to Bombay was I finally able to reach him by telephone.
Whereupon he readily told me that Guruji was then staying in Godhra a small town not far from Ahmedabad, the largest city in Gujurat state. Paradoxically, my flight from Delhi to Bombay had overflown Ahmedabad long before it reached Bombay. If I had known Guruji’s whereabouts while in Delhi I would have flown directly to Ahmedabad. But that hadn’t happened.
So, it was now necessary for me to book a flight from Bombay to Ahmedabad, and to arrange ground transportation from there to Godhra.
But I then learned that the only flights to Ahmedabad had been cancelled, and that I could only get to Godhra by train. So, I needed to take an eight hour trainride from Bombay to Godhra, and learned of a departure later that day.
Thereupon, I promptly took a taxi to the Bombay central railroad station where I arrived less than an hour before the train was scheduled to leave. At the station ticket booth, I was told that no first class train compartment was available; that only non air-conditioned second class space was available for the long trip. With no other choice, I attempted to purchase a second class ticket using my American Express dollar travelers checks or credit card, which until then had been accepted everywhere I traveled in India. But they were both rejected by the train station cashier, who told me that they only accepted rupees, which I could get at a nearby American Express office in downtown Bombay.
Hurriedly, I left the train station and on the sidewalk asked the first knowledgable looking person I encountered if he could direct me to the nearby American Express office. Instead of telling me he couldn’t help me, he pleasantly and unequivocally told me where to go. I quickly followed his directions, which turned out to be completely wrong.
Frantically, I finally got proper directions which I speedily followed. Arriving at the American Express office soon after it had opened, I obtained necessary rupees from a very lackadaisical clerk and rushed back to the central station, arriving just as my train was scheduled to depart.
At the last minute I purchased a ticket and boarded the train just before its departure. Up to then my body – already quite weary from over a month of intense travel and last minute stress in getting directions to Guruji – had been running on extra adrenaline. But on boarding the train I soon realized that I needed to rest. However, that proved difficult.
The seating was not very comfortable, my compartment companions were not quiet, the sultry temperatures required that we keep windows open to outside disturbances, including noises from many interim station stops. So my first long journey on an Indian train proved very interesting, but not restful.
On disembarking at Godhra that evening I was quite travel weary but excited at the prospect of seeing Guruji again for the first time since he left my San Francisco apartment in 1980. I called the Godhra phone number given me by Pravin Jani and was courteously welcomed by one of Guruji’s hosts, a woman lawyer. I learned that Guruji was convalescing at the home of her father, a retired judge, and that I could see him for a short while at an appointed time the next morning.
That night I stayed at a Godhra guest house in a very warm room with a mosquito netted bed. Because of heat and bugs, I did not sleep soundly. But nonetheless I awakened with great excitement about my imminent satsang* with Guruji.
A few hours later I arrived at the judge’s house where Guruji was staying. There I was pleasantly greeted and told that Guruji was then in the garden, but that he would soon come in to greet me. I was brought into a lovely room with an altar and fresh cut flowers and an empty prominent throne-like seat for Guruji.
As I waited there, my ‘monkey mind’ became quite active. Despite all of my wondrous experiences during the pilgrimage tour, I was busily dialoguing with “the voice in my head” about questions for Guruji. So when Guruji came into the altar room and sat down in front of me, I was feeling far from peaceful. But I sat there quietly gazing at him, waiting for him to entertain my questions.
Though Guruji looked physically healthier than when he had been carried out of my apartment to return to India, he still looked quite fragile and much weaker than when I first met him four years earlier. But he was emanating indescribably intense ‘shakti’ life-force energy, which seemed as strong as ever. His aura was so extraordinarily powerful that it soon transformed my previously agitated state of mind. As I sat there I began harmoniously resonating with Guruji’s supernal ‘shakti’ life-force and felt more and more peace of mind.
And so “the voice in my head” stopped ‘talking’ and my previous questions for Guruji gradually seemed to melt into silent infinite awareness. But they didn’t all dissolve. So after sitting there in silence for a while, I asked Guruji a preliminary question. But he kept gazing at me without answering the question, and remained silent. Whereupon, supposing that he might not have understood me, I asked Guruji another question. But he still remained silent.
Finally, in desperation I exclaimed:
“Guruji, I’ve come halfway around the world to see you.
Please tell me what I should do for my sadhana.”
After a pregnant pause, Guruji at long last replied:
“Meditate regularly!”
We had no further dialogue. And soon I was politely informed by Guruji’s host that it was time to leave.

Epilogue
As you might imagine, the unforgettable memory of Guruji’s profoundly silent ‘satsang’ has remained indelibly imprinted in my heart and on my ‘mental software’. His words “Meditate regularly!” were not merely spiritual instructions, but a timeless heartfelt blessing or sankalpa that my deepest aspirations for Truth might be fulfilled through regular meditation!
Moreover, beyond words but only with deep mental silence, Guruji eloquently demonstrated that the eternal LOVE we all seek is within each of us; and he ineffably validated Rumi’s profound observation that
“Silence is the language of God,
all else is poor translation.”
~ Rumi
Since 1982 by faithfully following my beloved Guruji’s emphatic instructions and blessing for me to “meditate regularly” I’ve been learning about living with a stilled mind.
In 1996 (after Guruji’s 1994 mahasamadhi and during an extended post-retirement period of reclusion), I was inspired to compose this poem “In Silence Sweet”, which only hints at Guruji’s profound blessing bestowed in that unforgettable silent ‘satsang’.
In Silence Sweet
In silence sweet
we may retreat
from every care and woe,
and there we’ll learn in perfect peace
all we need to know.
In silence sweet
we shall meet
the thrill of ecstasy.
and thus we’ll learn in perfect peace
we’ve nothing more to be.
In silence sweet
we shall find
all we’ve ever sought.
And thus we’ll learn in perfect peace
that all our wants were naught.
In silence sweet
we shall see
that everything is light.
And thus we’ll learn in perfect peace
there’s naught to fear but fright.
In silence sweet
we shall greet
our own true Self and Soul.
And thus we’ll learn in perfect peace
we are the timeless Whole.
In silence sweet
we shall enjoy
Eternity’s repose.
For perfect peace we e’er shall be,
Peace no mortal knows.
Human Body – A Precious ‘Prison’?
~ Ron’s Memoirs
“A yogi’s body is like a baby’s body.”
~ Shri Dhyanyogi Madhusudandas
“Can you coax your mind from its wandering and keep to the original oneness?
Can you let your body become supple as a newborn child’s?
Can you cleanse your inner vision until you see nothing but the light?
Can you love people and lead them without imposing your will?
Can you deal with the most vital matters by letting events take their course?
Can you step back from your own mind and thus understand all things?
Giving birth and nourishing, having without possessing, acting with no expectations, leading and not trying to control: this is the supreme virtue.”
~ Lao Tzu – Tao Te Ching – Chapter 10, Translated by Stephen Mitchell
“Health is the greatest gift, contentment the greatest wealth, faithfulness the best relationship.”
“To keep the body in good health is a duty, for otherwise we shall not be able to trim the lamp of wisdom, and keep our mind strong and clear.”
~ Buddha
“The first preliminary practice consists of recognizing and giving value in its right measure to the precious human existence and the extraordinary opportunity that it gives to us to practice Dharma and to develop spiritually. It is naive to expect that such a favorable juncture will repeat continuously. Moreover, life is too short. ….If we bear in mind all these things, we will soon realize the need to take advantage of the opportunity that the precious human existence gives us to fully develop all the potential of our being.”
~ Kalu Rinpoche – Foundations of Tibetan Buddhism
Human Body – A Precious ‘Prison’?
Eastern spiritual paths identify human incarnation as an extraordinarily precious opportunity to evolve – beyond that of any other life-form; Buddhist and Hindu teachings say that for enlightenment it is better to be born human than even in a heavenly realm.
Before my mid-life spiritual awakening, I self-identified only with my body/mind and its story. Though I cherished my health, I was totally unaware of esoteric evolutionary perspectives about preciousness of human incarnation. But, since realizing that I was and am much more than my body and its story, I have deeply reflected on the significance and purpose of a human lifetime.
My 1976 realization that I was not my body or its thoughts, but pure awareness, followed a prior out of body experience [OOB] and sparked an amazingly intense ‘rebirth’ process, with convulsive crying, hyperventilation and spasmodic bodily movements. Immediately after that realization/rebirth process I briefly experienced myself not as pure consciousness but as meridians of flowing life-force energy, like those corresponding to ancient Chinese acupuncture teachings. Then I soon returned to “normal” bodily consciousness, but with greatly enhanced vital energies which continued for several months.
Thereafter, with great curiosity sparked by these new experiences, I began wondering about the nature and importance of the human body. And, synchronistically, I gradually learned with interest about body-work disciplines like massage, acupuncture, chiropractic, osteopathic, and various mind-body bio-energetic therapies. All these therapies aimed to stimulate or release flow of ‘trapped’ or blocked life-force energies.
I realized that my intense rebirth experience had temporarily released for me a previously unimaginable flow of vital energies (chi or prana), which gradually had abated as I returned to ‘normal’ consciousness. So, I became highly motivated to again access that hidden reservoir of vital energy. Thus, before meeting Guruji I had received chiropractic manipulations and had several sessions with a Reichian therapist to enhance and balance vital body energies. But I had not again experienced the extraordinary vitality which immediately followed my rebirth experience.
Then, after meeting Guruji and observing his amazing physical prowess, even as a centenarian, I learned that he received frequent massages from very few close disciples, which supposedly enhanced his physical well-being, while blessing those privileged disciple/masseurs who in touching his body experienced direct transmission of his extraordinarily intense and powerful cosmic life-force energy (“shakti”).
I began wondering about the relationship, if any, between Guruji’s regular massages, his extraordinary physical condition and his amazing ability to transcend ‘normal’ physical limitations. Then, while Guruji was staying at my apartment, just before his 1980 return to India, I had an unforgettable synchronistic experience with him that related to my mind/body questions.
One weekend morning when I was home from work, I was invited for the first and only time to give Guruji a massage – a rare blessing and privilege. As I began massaging Guruji’s then 100 year old body, I was astonished at its flexibility and softness.
Then, suddenly, I exclaimed in utter amazement:
“Guruji your body is so supple!”
Unforgettably, he replied:
“Rasik, a yogi’s body is like a baby’s body. Your body is like a prison. I am like a jailer with the prison key. I come and go as I please.”
I became and remained intensely curious about Guruji’s revelation that my body was like a prison. I wondered how and why ‘I’ was ‘imprisoned’, and how ‘I’ could get out of ‘jail’ – free like Guruji. Was I imprisoned by body stiffness from subconsciously stored traumas? It was apparent that my body was not supple like Guruji’s body. Though half his age, I couldn’t even sit with crossed legs, much less stand on my head or perform the other advanced yogic postures (asanas) that Guruji demonstrated.
As I remembered the extraordinary vitality which temporarily followed my rebirth “peek” experience, I intuited that it was a glimpse of a potentially achievable bodily state well beyond anything I had theretofore imagined. But how could I restore that state? And even if possible, would the restoration of such a state allow me to get out of prison at will, like Guruji? That remained a mystery.
Gradually and synchronistically, I have been given insights about the bodily ‘prison’ mystery, but haven’t yet ‘solved’ it.
Most memorably, in 1982 I was profoundly moved and inspired by Paramahansa Yogananda’s “Autobiography of a Yogi”. There in Chapter 43, Yogananda recounts an unforgettable visit from his beloved Guru, Sri Yukteswar, who miraculously resurrected and reappeared to Yogananda in physical form a few months after his physical death. Yukteswar then explained to Yogananda the genesis of human physical, astral, and causal bodies, saying:
“The mere presence of a body signifies that its existence is made possible by unfulfilled desires.” “The power of unfulfilled desires is the root of all man’s slavery…”
“Physical desires are rooted in egotism and sense pleasures.”
“So long as the soul of man is encased in one, two, or three body-containers,
sealed tightly with the corks of ignorance and desires, he cannot merge with the sea of Spirit.”
~ Sri Yukteswar
(As recounted by Paramahansa Yogananda in Autobiography of a Yogi, Chapter 43)
Upon reading Sri Yuktewar’s words, I intuitively and reflectively accepted them as true. And I remembered that Guruji had revealed in San Francisco lectures on “Death, Dying and Beyond” that during a 1971 ‘near death experience’ he had been sent back by Lord Rama from a heavenly realm to his physical body because of his unfulfilled desires to help people.
*[See footnote]
I realized that all phenomena and forms – including human forms – that appear in this space/time reality interdependently originate in subtle energy planes pursuant to mysterious laws of causality. And I remembered that even though Guruji had evolved beyond limits of ordinary human consciousness, he had remained in a human body, but with amazing ability to transcend ordinary physical limitations, only because of his unselfish desires to help others. Whereas it was obvious that I was ‘imprisoned’ by bonds of ego desire and ignorance mentioned by Sri Yukteswar.
So, thereafter, I became highly motivated to transcend all such egotistic bonds, and to get out of ‘prison’ – free like Guruji. Expressing these aspirations, I soon wrote (or channeled) sutras and poems like these:
DOING TIME
Time is how
“I” Measure “Now”
And space’s for places
Where I’m –
Entangled here in time.
But I long to be – FREE
Where there is no “ME”-
Nowhere,
Out of time,
Beyond I’m,
Beyond hereness/thereness-
As just Awareness –
NOW!
~ ~ ~ ~ ~ ~ ~
WISH LIST
We’ll never have all we want ’til we want just all we have;
So – topping our wish list, is our wish to be wish-less.
For ’til we stop wishing, we’ll ever be wanting.
Though at first – longing to be merged with the Divine – I fervently aspired to transcend all physical and subtle desires, I came to realize that my aspiration was in itself a subtle desire. So, intuitively I began with ever increasing heartfelt faith in universal Awareness – the Tao – to surrender to the mysterious Infinite – “to let go, and go with the flow”.
Deeply inspired by the Buddhist Bodhisattva ideal of altruistically helping all beings end their sufferings, I gradually stopped trying to transcend this world. But with ever growing gratitude I began accepting my life as a cherished evolutionary opportunity; an opportunity to be in my precious human body in a compassionate and loving way which – at subtle levels – might help all life everywhere.
And the more I have gratefully accepted my human incarnation, the greater has been my happiness and the more I have experientially and synchronistically learned from this precious human life.
Though I always cherished and appreciated good health, more than ever before I have become mindful of my bodily needs for appropriate nourishment, exercise, and rest, and have tried to satisfy those needs in a natural way. And remembering that subtle life-force energies are the genesis of every physical form or phenomenon, I have become ever more alert to my thoughts, emotions and attitudes which may influence physical well-being.
Though, unlike Guruji, I have not yet transcended subtle desires and ignorance and am still ‘imprisoned’ in my body, I aspire to emulate his wise and compassionate way of being in this world. Recently, for the first time in this life, I have even started treating my body to regular massages.
Who knows, maybe some day I’ll be able to report to you the massage that ‘sets me free’?
*Footnote
In 1971, during a terrible Gujarati draught and famine, Guruji became extremely sick and exhausted from selflessly helping people and animals. Guruji’s physical body died, and his soul traveled to the heavenly domain of his “Ishta-Devata” Lord Rama – the principal Divine form of his devotional practices. Though Guruji wished to remain forever in Rama’s indescribably loving Presence, he was told that he would have to return to his Earthly body because of his unfulfilled desires to help people, whose images were then shown to Guruji. Rama told him: “So long as there are any desires in your mind, … you must return to fulfill those desires.”
Love is Our New Religion
“There is only one religion,
the religion of Love.”
~ Sathya Sai Baba
“Our purpose is process –
Metamorphic process.
Gleaning meaning in matter,
We learn all that matters –
We learn all that matters is LOVE!”
~ Ron Rattner, Sutra Sayings
“Love is joyous consciousness.
That consciousness is the Creator,
and it is out of Love and joy
that (S)He creates.”
~ Swami Amar Jyoti

Ron’s Introduction
Knowingly or unknowingly, we are awakening to our true Essence and nature, which is LOVE. As we awaken we are co-creating an ever better reality – as we intend, intuit, and imagine it to be.
Spiritual author and teacher Brian Piergrossi has beautifully captured and communicated our re-awakening to LOVE with his poem “Love is the New Religion” .
Thanks to Aluna Joy Yaxkin and harpist Peter Sterling,
Brian’s powerful message is displayed with beautiful multimedia, photography and music on a You Tube video.
Here is the video version:
Here is an edited version of Brian’s poem:
Love is the New Religion
On the surface of our world right now
There is war, violence, and craziness
And things may seem dark.
But calmly and quietly
At the same time
Something is happening underground.
An inner revolution is taking place
And certain individuals
Are being called to a higher light.
It is a silent revolution
From the inside out
From the ground up.
This is a global co-operation
That has sleeper cells in every nation.
It is a planetary Spiritual Conspiracy.
You won’t likely see us on T.V.
You won’t read about us in the newspaper.
You won’t hear from us on the radio.
We don’t seek glory.
We don’t wear any uniform. We come in all shapes and sizes, colors and styles.
We are in every country and culture of the world
In cities big and small, mountains and valleys
In farms and villages, tribes and remote islands.
Most of us work anonymously
Seeking not recognition of name
But profound transformation of life.
Working quietly behind the scenes
You could pass by one of us on the street
And not even notice.
We go undercover
Not concerned for who takes the final credit
But simply that the work gets done.
Many of us may seem to have normal jobs.
But behind the external storefront
Is where the deeper work takes a place.
With the individual and collective power
Of our minds and hearts
We spread passion, knowledge, and joy to all.
Some call us the Conscious Army
As together
We co-create a new world.
Our orders come from the Spiritual Intelligence Agency
Instructing us to drop soft, secret love bombs
when no one is looking.
Poems ~ Hugs ~ Music ~ Photography ~ Smiles ~ Kind words Movies ~ Meditation and prayer ~ Dance ~ Websites Social activism ~ Blogs ~ Random acts of kindness…
We each express ourselves
In our own unique ways
With our own unique gifts and talents.
“Be the change you want to see in the world”
That is the motto that fills our hearts.
We know this is the path to profound transformation.
We know that quietly and humbly
Individually and collectively
We have the power of all the oceans combined.
At first glance our work is not even visible.
It is slow and meticulous
Like the formation of mountains.
And yet with our combined efforts
Entire tectonic plates
Are being shaped and moved for centuries to come.
Love is the religion we come to share
And you don’t need to be highly educated
Or have exceptional knowledge to understand it.
Love arises from the intelligence of the heart
Embedded in the timeless evolutionary pulse
Of all living beings.
Be the change you want to see in the world.
Nobody else can do it for you.
Yet don’t forget, we are all here supporting you.
We are now recruiting.
Perhaps you will join us
Or already have.
For in this spiritual conspiracy
All are welcome, and all are loved.
The door is always open.
Invocation
May the Universe empower us to realize together our common dream for an ever better world – where LOVE is our common religion, blessing everyone everywhere.
And so shall it be!
“Kundalini Kriyas” – A Potpourri Of “Peek” Experiences ~ Ron’s Memoirs
“There are only two ways to live your life.
One is as though nothing is a miracle.
The other is as though everything is a miracle.”
~ Albert Einstein
“The self, harmonized by yoga,
sees the Self abiding in all beings,
all beings in the Self, everywhere he sees the same.”
~ Bhagavad Gita, Chapter 6, Krishna to Arjuna
“He who sees Me everywhere, and sees everything in Me,
of him will I never lose hold, and he shall never lose hold of Me.”
~ Bhagavad Gita, Chapter 6, Krishna to Arjuna

“Kundalini Kriyas” – A Potpourri Of “Peek” Experiences
Especially during the first few years following my self-realization rebirth experience, which cracked – but didn’t dissolve – my self-woven karmic cocoon, I was given numerous glimpses of psychic and clairvoyant phenomena previously unknown to me. These experiences emphatically confirmed to me that the universe didn’t work the way I’d been taught or thought.
Here is my attempted categorization of these fleeting experiences, which looks like an index to a treatise on psychic phenomena:
Out of body experiences; Remote viewing; Astral traveling; Pre-cognition; Synaesthesia; Clairsentience; Seeing past nature scenes; Seeing apparent past life scenes; Exceptional energy experiences; Tantric merging of energy field with others; Seeing otherworldly inner light; Seeing auras from different dimensions; Seeing everyone as angelic; Seeing cosmic ‘perfection’; Seeing causal dimensions; Seeing astral dimensions; Visions (inner and outer); Microscopic vision; Remote diagnosis of medical conditions; Seeing and conversing with Ghandi as inner guide; ‘Channeling’ inner voice information from higher dimensions; Psycho-kinetic manifestations of desired artifacts; Conversing with inner guides and with birds and animals; Ecstatic trance dancing; Ecstatic meditative moods; Ecstatic crying and laughter; Continuing serendipities and synchronicities.
I considered all these psychic phenomena as “miraculous” natural occurrences which conventional science can’t yet explain, not as hallucinations of a deranged psyche. They were valuable insofar as they helped shatter prior paradigms and egoic beliefs, and revealed a deep longing and yearning for God – a yearning which sparked an irresistible curiosity for answers to ultimate philosophical questions, like “Who am I?”, “What is reality?”, “What is death?”, and “What is life’s purpose, if any?”
But these experiences were pitfalls to my spiritual evolution insofar as they fed ego illusions of my being a separate, specially gifted person, rather than universal consciousness – as revealed by my realization rebirth experience.
I was initiated by Guruji into the path of kundalini yoga two years after I began experiencing these spontaneous psychic phenomena. Thereafter, I learned that what I had considered psychic phenomena were called “kriyas” in kundalini yoga – spontaneous physical, mental, or emotional activities initiated by the awakened evolutionary kundalini life-force energies which purify the body and nervous system, thus allowing increasing experience of subtler states of consciousness.
But Guruji taught that each person was unique with unique evolutionary impediments. So different people experienced different “kriyas”, and no particular “kriya” was necessarily required for spiritual evolution. And
I learned from Guruji and others that the evolutionary purpose of spiritual ‘practice’ is to reveal experientially that there is no separate ‘practitioner’; not that the practitioner is in some way a separate, special person with special powers.
Thus, since the evolutionary process is leading us to expression of one Life – one LOVE – amidst the infinite diversity of ephemeral forms, spiritual evolution does not require any particular clairvoyant or psychic abilities (“siddhis”) and evolutionary progress can be impeded by psychic powers which feed rather than diminish ego’s illusion of separateness.
I have learned that perhaps the best universal indicators of spiritual evolution are not psychic experiences or mental powers, but spontaneously compassionate and loving behavior, while skillfully living in the present moment with deep non-reactive awareness, and cessation of unwanted thoughts.
Please remember this as you read stories of my “miraculous” experiences. Each of us is unique with a unique perspective and spiritual path in this world. So, as you follow your Heart – your Bliss – your inner path differs from mine, but is equally authentic.
Discovering That All is ‘Perfection’– Another Bay Bridge “Miracle”
~ Ron’s Memoirs
“Whatever we think, do, or say,
changes this world in some way.”
~ Ron Rattner, Sutra Sayings

SF-Oakland Bay Bridge © ChristianSchd
Upon learning from Guruji about the spiritual goal of “self realization” or “enlightenment”, I decided to “seek” this goal by meditating and reciting his prescribed Sanskrit prayers and mantras. But after several years, I lost interest in pursuing “enlightenment” though I continued Guruji’s practices and attended his group meditations. Also, I continued reading many spiritual teachings of other masters, scriptures, and stories about saints (hagiographies).
Though ever inspired by Guruji’s “signs and wonders” which I had witnessed and experienced, and those attributed to saints and spiritual masters about whom I was reading, I found that my desire to personally experience these “miracles” was waning. I began realizing that these powers could become pitfalls – big ego traps impeding rather than promoting spiritual evolution.
Before meeting Guruji, I had begun entertaining egoistic ideas that I might be “special” because of all the miraculous things that were happening to me. Thus, I was egoistically forgetting the unforgettable rebirth realization that started the whole purification process – the simple insight that: “I am not my body or its thoughts, but pure awareness; I am not my role in life – lawyer, husband, father – with which I’ve identified, but pure awareness.”
But, after shakipat, as I began reading and reflecting about “enlightenment”, I became increasingly aware that “ego” and “enlightenment” could not co-exist; that anyone who egoistically thinks s/he’s ‘special’ isn’t “enlightened”. So, rhetorically I wondered: “If I am just pure Awareness, not separate from ultimate Reality, how can I be a ‘special’ person?”
My first memorable test of that crucial ‘re-realization’ insight soon came during a meditation retreat with Guruji near Santa Cruz where with extraordinary benevolence he imparted esoteric information to advanced initiates. And amongst these esoteric teachings were instructions about how to travel astrally at will.
By this time I had had spontaneously experienced various OOB’s, including my amazing New York astral projection into the future, and had experienced Guruji’s power to “visit” me in his astral body. Also I was aware of Robert A. Monroe’s teachings and writings about his “Journeys Out of the Body”.
But even though Guruji sanctioned certain initiates to acquire the extraordinary power of traveling astrally at will, I clearly wasn’t interested in it. So I chose not to practice or pursue astral projection.
I was content to let the Universe decide when and whether I would be shown or given any more such “signs and wonders”. And I didn’t have long to wait before it happened again. As I was driving home from that Santa Cruz retreat in my then ‘trusty’ Volvo, I had one of my most extraordinary and memorable OOB experiences.
I left the retreat accompanied by Saskia, the Dutch doctor and acupuncturist who had been one of my passengers during our miraculous ‘sight seeing tour’ with Guruji, which began with our toll-free passage onto the Bay Bridge. She lived in Berkeley, and I was taking her home before returning to San Francisco.
As we drove from Santa Cruz to Berkeley, Saskia and I chatted about spiritual and worldly subjects, including our apparent lack of good fortune at not yet finding worldly “soul mates”. Within minutes after we parted, I was synchronistically granted an unforgettable graphic apparent answer to our question about supposed “lack of good fortune” in certain worldly relationships.
A few minutes after dropping off Saskia, I drove the Volvo onto the Bay Bridge en route to San Francisco. Soon after passing the toll plaza, I was suddenly and unexpectedly taken out of my body. While my physical body continued guiding the Volvo across the Bay Bridge, I was given a fleeting – but amazingly unforgettable – Buddha’s eye view of space/time and causation from a very subtle causal plane of awareness.
From this subtle panoramic perspective – far above and beyond Ron Rattner’s dense physical body, driving its denser (but blessed) Volvo – I was shown an interwoven causal tapestry that is manifesting this phenomenal “reality”; that everything – every form and phenomenon – is perfectly karmically/causally connected; and, that whatever happens to us in this world arises from interdependent, interconnected, and interrelated causes.
Ever since that pivotal experience I have reflected on ideas like “perfection”, “causation”, “synchronicity”, “free will versus determinism”. And while so reflecting, I have written (and have posted on SillySutras.com) many apt sutras, like this one:
Perfect Paradox
Despite Omni-present ignorance,
selfishness, misery and suffering,
and apparent chaotic uncertainty,
perfection pervades our “Loco Loka” * –
the realm of space/time and causation;
the realm of manifest Mystery.
*”Loco Loka” = crazy world
Over thirty years have now passed since that amazing view of “reality” was bestowed. Thanks to that ‘miraculous’ experience, and to countless ensuing ‘miracles’ in my enfolding life story, my life has evolved – in ways which were once unimaginable – to a state of abiding “inner peace and happiness” beyond “any belief or religious affiliation”, just as promised by Guruji in 1978. Thus, with heartfelt gratitude, I’ve Found A Faith-Based Life.
So, without any religious affiliation,
I’ve become a faithful follower:
I follow my Faith;
I follow the Way;
I follow my Heart.
And this above all,
It is my Faith that enables me to be true to my Self.
Transcending Transcendence?
~ Ron’s Memoirs
“The goal is not to lose oneself in the Divine Consciousness.
The goal is to let the Divine Consciousness
penetrate into Matter and transform it.”
~ Sri Aurobindo – The Mother 15: p.191
“Cosmic consciousness is
infinite evolutionary impetus in each of us.”
~ Ron Rattner, Sutra Sayings
“As we experience our universality,
we transform our reality.”
~ Ron Rattner, Sutra Sayings

Maitreya Bodhisattva
Transcending Transcendence
My miraculous “sight seeing” trip with Dhyanyogi, and subsequent experiences, inspired ever increasing faith in his saintly good will and yogic powers. But questions arose for me about his Hindu path.
In writings introducing his path to Americans, Guruji said that Kundalini Maha Yoga was not a religion but a spiritual practice bringing “lasting inner peace and happiness to individuals of any belief or religious affiliation.” But his prescribed spiritual practices mostly included Sanskrit prayers and mantras associated with Hinduism, in addition to daily meditations.
At first I was uncomfortable reciting Sanskrit prayers and mantras which I didn’t understand, except for the Ram mantra with which I have always felt deep affinity. But intuitively I relied on Guruji’s extraordinary being and benevolence, and on his assurances that initiates would enjoy “a happy life”. So gradually I became more and more engaged in these practices, trusting that they would help me live a happy life.
Then, during a public meditation program, Guruji said these sanskrit practices would lead us to “the spiritual goal”. And I wondered: “what spiritual goal?” Amazingly, though I was still then an ‘uptight’ skeptical lawyer, I had taken an initiation from an unknown Hindu guru and was repeating his esoteric Sanskrit prayers and mantras not knowing what they meant or that their purpose was to achieve some “spiritual goal”.
So, after the meditation program, I asked others about this “spiritual goal”. I was told that the object of Hindu practices was to achieve “mukti” or “moksha” or “self-realization”; that the kundalini purification process, viz. the “evolutionary process taking place in [my] nervous system”, would some day in some lifetime lead to a state of Divine illumination where the Self, soul, or “Atman” would experience its Oneness with “Brahman” [Supreme Reality] – the pinnacle of human experience. Only then did I begin considering these ideas of “self realization”.
Though Guruji’s assurance of our finding lasting peace and happiness was appealing, I hadn’t consciously been drawn to him by this assurance but by a deep intuitive heartfelt connection. Before meeting Guruji I was not ‘goal oriented’. Instinctively hesitant to pursue materialistic societal goals, I was mostly inner – not outer – directed. But never before had I considered any inner ‘goals’.
In the late 1950’s I had been deeply influenced on reading “The Sane Society” by then prominent psychotherapist Erich Fromm, about the pathology of ‘normalcy’ in our materialistic society. Fromm suggested that Western society as a whole was lacking in sanity; that the inequities and disharmonies of the entire society were pathological, not just the mental illnesses of people therein. Fromm’s essay had confirmed and enhanced my instinctive reluctance to selfishly follow materialistic societal goals.
So, in becoming a lawyer and throughout my professional career, my main motivation was to help others; it was not to become rich or famous. Long before my spiritual awakening, I had a deep inner instinct to pursue social justice causes, with considerable sensitivity to the “insanity and iniquity of inequity in our society”.
But, with the Yosemite inner experience of “ten thousand suns” I realized that beyond my instinct for social justice was an extraordinarily intense longing for the Divine – to return from this crazy world back to God, back to Ram. However, not until hearing Dhyanyogi’s teachings about a spiritual “goal”, did I consider pro-actively seeking such an inner goal.
Though initially it seemed desirable to aspire to “self realization” or “enlightenment”, I was unable to relate experientially to those illumined states as ascribed to rare beings like Gautama Buddha. So, I was never clear about what to “seek” until, ultimately, I stopped seeking it, whatever it was.
After considerable reflection, I abandoned goal oriented spiritual seeking, and intuitively began with more and more heartfelt faith to surrender to the Infinite – “to let go, and go with the flow” – and to “leave it to the Lone Arranger.” * Perhaps, I transcended transcendence aspirations.
Inspired by the Buddhist Bodhisattva ideal of altruistically helping all beings end their sufferings, I stopped trying to be beyond this world, but rather to be in it in a way which might help all life everywhere. And I ceased regarding “enlightenment” as a “goal” but rather as an endless evolutionary process.
Experientially, I had realized that ‘the Kingdom of Heaven’, Buddha nature, and Love, were the Essence of everything in our phenomenal “reality”. And my core spiritual motivation became and remains:
“Infuse us, enthuse us, and use us, to bless all Life as LOVE.”
But paradoxically I have learned from experience that we cannot change others, only ourselves; that by furthering our own evolution we help elevate humanity’s common consciousness and thereby subtly help others. So, I consider it my responsibility to aspire to be the change I wish to see in the world, with the intention and dedication of so helping everyone everywhere.
And in this process, as Guruji promised, with unspeakable gratitude I am now enjoying “a happy life” beyond anything that I could have imagined when I received a shaktipat initiation in 1978.
*Footnote
Many ideas about “enlightenment” are in articles posted elsewhere on SillySutras.com. E.g. see https://sillysutras.com/?p=2925 and https://sillysutras.com/?p=1180
An Unforgettable “Sightseeing Trip” with Sri Dhyanyogi ~ Ron’s Memoirs
“ ‘Reality’ is a holographic theater of the mind.”
~ Ron Rattner, Sutra Sayings
“This world is wrought with naught but thought.”
~ Ron Rattner, Sutra Sayings

Grace Cathedral, San Francisco
In The Luckiest Day of My Life ~ Meeting My Spiritual Master, I shared with you that in 1978 I serendipitously met and and received shaktipat initiation from my spiritual master, Sri Dhyanyogi Madhusudandas; and that afterwards I was fortunate to see and be with him on various memorable occasions before he returned to India in 1980. Here I will describe the first of those meetings which was especially revelatory and memorable.
Soon after the shaktipat initiation, I received a phone call from Kusuma, then one of Guruji’s translators and cooks, who had moved to the East Bay from Bombay. Guruji was then staying with Kusuma and her family in an Oakland apartment.
She informed me: “Guruji would like to go to San Francisco to see Grace Cathedral and Saint Mary’s Cathedral”, and she asked if I would come there the next day to show him these significant shrines. Since I had no conflicting office or court appointments I readily agreed, considering it a great privilege.
At that time I owned an almost new two door Volvo sedan [with license #108-MQJ] which I had purchased on separation from my ex-wife (who kept our one family car). The Volvo had numerous problems which had caused me considerable annoyance and buyer’s remorse, and many extra trips to the Volvo dealer. I had even purchased “The Lemon Book” by Ralph Nader, and was considering a manufacturer take-back request.
The next day, in my Volvo, I arrived punctually at Kusuma’s Oakland apartment and rang the doorbell. Soon Guruji emerged accompanied by his American successor, Anandi Ma, and by Saskia, a doctor and acupuncturist from Holland.
After the women got into the back of the car, I helped Dhyanyogi into the front ‘bucket’ passenger seat, and asked him: “Guruji, can I fasten your seat belt?” To which he responded: “That won’t be necessary.”
This reply was the beginning of a very surprising and extraordinary day for me. And as an ‘up-tight’ lawyer concerned about complying with California’s seat belt law, it was the unsettling first time that anyone in my car hadn’t fastened their seat belt.
Yet, he was the Guru. So for the first time, I began driving feeling a bit “unhinged” with an unbuckled front seat passenger. Within a few minutes, I had another unprecedented, extraordinary experience.
As we arrived at the Bay Bridge toll gate plaza, I lowered the car window and grabbed three quarters to pay the 75 cent toll. I extended my open hand with the coins toward the toll taker, who reached out to receive them. But suddenly he looked at Guruji and stopped reaching. Instead of taking the quarters, he waived us on, saying: “You look like nice people. Go ahead!”
So, for the first time in my life, with an unbuckled front seat passenger, I crossed the Bay Bridge toll bridge toll free. On the San Francisco side of the bridge, I turned off the freeway and drove toward the Grace Cathedral atop Nob Hill. En route we passed the International Building, where I then had my law office on the 21st floor. So, I exclaimed spontaneously: “Guruji, my office is at the top of that building”. “Very good,” he responded. And we drove on.
Soon thereafter, I had another extraordinary and unprecedented experience. As we approached Grace Cathedral, I began my then customary inner dialogue with the “voice in my head”, thinking about where I’d park, what I’d show Guruji, what might interest him, and other similar thoughts. But as this inner dialogue was happening Dhyanyogi would regularly make some ‘casual’ comment relevant to my thoughts – as if to answer or comment on that “voice in my head”. Subtly he was letting me know that he could read my thoughts. And I soon ‘got’ that message.
Prior to that day, and following my rebirth experience, I had experienced unwitting moments of knowing thoughts of others. So, I realized that such ‘mind reading’ was possible. But this was the first time that I had ever been with someone who could read minds at will.
Guruji’s most dramatic and memorable demonstration of his clairvoyant powers that day, happened on conclusion of our sight seeing trip to San Francisco. After visiting Grace Cathedral and Saint Mary’s Cathedral, I drove us back to Oakland, parked in front of Kusuma’s apartment building, and quickly got out of the Volvo so I could open the passenger side door and help Guruji exit the car.
As I opened his door, I asked: “Can I help you Guruji?” Instead of answering that question, he said: “This is a very nice car. Would you like me to bless it?” Stunned, I replied, “Yes”. So he blessed the Volvo and got out without my help. Then I pushed forward his vacated seat and helped Anandi Ma and Saskia exit from the back seat.
On driving across the Bay Bridge back to San Francisco, I used the unspent quarters saved in my earlier crossing. Returning home, I realized that Dhyanyogi was not only able to read my thoughts as they happened in serial time, but that he apparently knew my past thoughts about the Volvo “lemon”. And I wondered if he had influenced the mind of the Bay Bridge toll taker to let us pass without paying.
The next morning, I experienced a “miraculous” epilogue to that unforgettable “sightseeing trip” with Guruji. On entering my twenty first floor office, the office was completely suffused with the ambrosial fragrance of roses. But, its windows were sealed, and there were no roses to be seen anywhere in the entire law office suite. So, how did that happen?
Soon afterwards I told Anandi Ma about the rose fragrance episode and asked if she could explain it. Smilingly she replied: “Oh, that’s Guruji’s calling card, when he makes astral visits”. Later, I had repeated experiences of rose fragrance ‘visits’ by Guruji and other living mystics. And in 1992 I experienced the scent of violets while meditating in Italy at the tomb of St. Padre Pio, who during his lifetime was known for that “miracle”, amongst others. Padre Pio’s posthumous ‘visit’ then, reminded me of the survival of our subtle bodies, after demise of the physical form.
Oh yes, there was still another amazing epilogue to that unforgettable “sight-seeing” trip. Miraculously after Guruji blessed the Volvo, I drove it for many more years before encountering another problem. “The Lemon Book” by Ralph Nader became an unnecessary possession, as I enjoyed trouble-free Volvo driving.
Spurred by that experience, I began wondering how a powerful person’s mind could so influence apparently inanimate matter. Gradually, I came to the conclusion that all forms in this “reality” are manifestations of “congealed” consciousness; that focussed mystic minds from subtle causal planes could mentally affect gross forms in denser planes with powerful thoughts. This new-found consciousness paradigm arose from continuing experiences with Guruji and other mystics, and from other inner and and outer experiences, some of which I will share with you.
Synchronicity Story: An Amazing Experiment With Time ~ Ron’s Memoirs
“People .. who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion.”
~ Albert Einstein
“Space and time are not conditions in which we live,
they are modes in which we think”
~ Albert Einstein
“The only reason for time is so that everything doesn’t happen at once.”
~ Albert Einstein
“Everything is determined, the beginning as well as the end, by forces over which we have no control.
It is determined for the insect, as well as for the star. Human beings, vegetables, or cosmic dust,
we all dance to a mysterious tune, intoned in the distance by an invisible piper.”
~ Albert Einstein
“Every Cause has its Effect; every Effect has its Cause; everything happens according to Law; Chance is but a name for Law not recognized; there are many planes of causation, but nothing escapes the Law.”
~ The Kybalion

An Amazing Experiment With Time
Introduction
In April 1976, during a traumatic divorce, I experienced a transformative mid-life spiritual awakening. Thereupon, I began having many extraordinary psychic or mystical experiences previously unknown to me, including experiences which challenged my prior ideas about linear time and free will versus destiny.
In January and February, 1977, I was having so many unusual premonitions, dreams, synchronicities and precognitive experiences that I started making diary notations about them, though I’d never before kept any such diary. These extraordinary experiences radically challenged my “normal” linear time paradigm, and motivated me to try understanding what they meant and why they were happening.
At the end of February, 1977, I spent a week in New York City, so filled with amazing synchronistic and precognitive experiences, that I became convinced it was possible to mystically transcend serial time perception.
Before telling you what happened to me in New York that week, I must recount prior circumstances and events in San Francisco which were crucially related to those New York experiences.
Extraordinary experiences in San Francisco
One month before my New York trip, on January 22, 1977, I had an unforgettable mystical experience of traveling astrally super-fast to an unknown place. The inner experience happened when I was partially awakened from a sound sleep in the middle of the night. I was out of my body and traveling with a whirring/whistling sound, so swiftly that intuitively it seemed I was moving faster than the speed of light – a supposed physical impossibility.
My first destination was a room which appeared from its furnishings to be a typical hotel room. After observing the room, I suddenly traveled right through many walls in the same building and stopped in another similarly furnished apparent hotel room – again a supposed physical impossibility.
In the second room, I looked out the window and saw far below what I thought was a kidney shaped swimming pool on a platform, surrounded by geometric designs. At that point I briefly awakened in wonderment about this unprecedented experience, and later recorded it in my diary.
At this time, I was seeking explanations for my extraordinary experiences by attending various psychic/spiritual programs, including events sponsored by Arica Institute. Arica was a spiritual mystery school founded by Chilean mystic Oscar Ichaso, who used enneagrams – nine star polygons – to esoterically model and analyze human personalities. On Monday, February 7, 1977, I attended an Arica program in San Francisco where I was encouraged to visit Arica’s new beautiful headquarters facilities in New York City.
Also, during this same time period, I experienced several unusually vivid dreams, wherein I saw an unknown dark haired woman with short bangs, and became very curious about her identity and why she was in my dreams.
After jogging to the Golden Gate bridge each morning, I regularly walked to my office in the financial district. On the way to my office I often passed a store front Christian Science reading room on Polk Street where I read the selected bible passages displayed in the window. On Tuesday, February 8, 1977, the day after the Arica meeting, I had walked a short distance past the Christian Science reading room without stopping, when suddenly I felt impelled to go back and read the bracketed bible passage then on display in the window.
It was from Genesis, Chapter 29, about Jacob and his uncle Laban and Laban’s two daughters, Lea and Rachel who were both betrothed to Jacob. Jacob loved Rachel, Laban’s youngest daughter, but couldn’t marry her until after he had first worked for Laban seven years, married Lea, the eldest, and then spent seven more years laboring for Laban as a condition to his marriage to Rachel.
The commentary noted that because of Jacob’s love and devotion for Rachel, the two seven year periods passed quickly – as if ‘time stood still’. That night I noted this in my diary.
In New York I was to participate in a week of class-action depositions. Since I was unfamiliar with New York city I asked my uncle Richard, a New York resident, to reserve a room for me at a hotel near the Rockefeller Center deposition site. He picked the Wellington. But thereafter I learned from other lawyers attending the depositions that the New York Hilton was closest to the deposition site. So I called the Hilton from San Francisco, but was told they were then booked. So, I planned to stay at the Wellington.
A miraculous trip to New York City

Here is what happened during my 1977 trip to New York which forever changed my views about the ‘reality’ of serial time:
On Monday, February 21, 1977, I boarded an airplane flight from San Francisco to New York City. En route I began reading a book by J. W. Dunne, entitled “An Experiment With Time” about precognition and human experience of time. I had just purchased the Dunne book, after reading “The Roots of Coincidence” by Arthur Koestler which discussed time seriality and synchronicity in light of observations by physicists. I was trying to understand the numerous precognitive and synchronistic experiences that then had been regularly occurring in my life for almost a year since my rebirth experience.
Dunne’s book proposed that past, present and future all happen concurrently, though ‘normal’ human consciousness experiences them linearly, except in dreams. Dunne’s theory was based on his own precognitive dreams and induced precognitive states. Though Dunne’s essay was originally published in 1927, this was my first exposure to these fascinating ideas about linear time. Soon, however, my amazing experiences during the week in New York convinced me of the probable validity of Dunne’s theory.
I arrived at JFK airport Monday evening, checked into the Wellington Hotel, and was assigned an uncomfortably warm room, in which I didn’t want to stay another night. On awakening Tuesday morning, I called the Hilton where I was able to reserve a room. So, I checked out of the Wellington and into the Hilton, where I was given room 2541.
On entering my new Hilton room I gazed out the window and was astonished to see below me an extraordinary mosaic art display of colored tiles arrayed in geometric forms. I immediately recognized it as the apparent “raised platform” with the same geometric design which I had mistakenly perceived as a swimming pool in my January 22 astral time travel experience. But instead of a swimming pool on a raised platform, I was viewing the roof of the Ziegfeld Theater, as covered with this artistic mosaic tile display.
Thereupon, I realized with amazement that my astral travel vision had been precognitive and, moreover, that my perception then that I was traveling faster than the speed of light – and thus traveling into the ‘future’ – was probably correct.
Soon after checking into the Hilton, I attended the first deposition at 1345 Avenue of Americas, in the offices of Arthur Anderson Co. Synchronistically, the extraordinary Ziegfeld Theater rooftop display was also visible from from the deposition conference room.
On Tuesday evening after the first deposition and before dinner, I decided to visit the New York Arica Institute headquarters, as suggested by San Francisco Arica people. Located at 24 West 57th Street, it proved unusual and beautiful as they told me – with even an interesting art gallery. There was only one other visitor when I arrived at Arica that evening – Pat, a dark haired woman with short bangs, wearing jeans and a denim jacket, who was viewing displayed art works.
We soon began chatting and learned that we were both quite interested in similar psychic phenomena. Pat, like me, had attended and valued Werner Ehrhard’s est training and had been having numerous psychic experiences following a recent divorce. She told me that she was self-employed as a free-lance model. (I later learned that she was then one of New York’s top fashion models.)
After talking for some time at Arica, we went to a nearby small restaurant where at dinner we were engrossed in conversation about logic versus experience of psychic phenomena and precognitive dreams – a conversation that seemed only to have begun when we needed to part. So we agreed to and did meet again for dinner the next night, Wednesday, February 23. And again we continued conversing about seemingly illogical but very real psychic phenomena which we had experienced.
On parting, I invited Pat to join me for dinner on Friday night, since I had a dinner engagement with my uncle and aunt on Thursday night. Until then, I had planned to return to San Francisco on Friday evening after the depositions, but decided that I’d like to stay in New York to see Pat again. She told me that she’d like to meet me again, but wouldn’t know if that was possible until Friday. So, we agreed that she would let me know by calling me at the deposition. I gave her a phone number which I’d been told would directly connect to the Arthur Anderson conference room where the depositions were happening.
That Wednesday night, I awakened suddenly from a sound sleep with the “ahaa!” realization that Pat was the dark haired woman with bangs who I’d earlier seen in San Francisco dreams. In a phone conversation the next day, I asked her if she’d always styled her hair with bangs. She replied that she hadn’t worn it that way for a long time, but that she had just had her hair cut with bangs, the week before we met. (So, when I saw her with bangs in my dreams, she wasn’t yet wearing them.)
On Thursday night I had dinner with my uncle Richard and aunt Roseanne. This was our first meeting since my spiritual awakening. So, tactfully, I tried to explain my recent experiences and new intense interest in psychic phenomena and precognition. But it seemed that these subjects were a bit too ‘far out’ for them.
On returning to my Hilton Hotel room before bed-time, I decided to read passages from the Gideon bible which I found in a drawer under the telephone. Randomly, I first opened that bible to the Book of Numbers where synchronistically I read this passage about significance of dreams and visions:
And the Lord said to them, “Now listen to what I say: “If there were prophets among you, I, the Lord, would reveal myself in visions. I would speak to them in dreams. But not with my servant Moses. Of all my house, he is the one I trust. I speak to him face to face, clearly, and not in riddles! (Numbers 12:6-8)
Next, I decided to review again Genesis 29:16 et. seq., the passage about Jacob and Laban’s two daughters, Leah and Rachel, which had so intrigued me two weeks earlier in the Christian Science Reading Room window.
And finally I ruminated deeply about the meaning of this passage, suggesting infinite possibility of ‘miracles’:
“Jesus said unto him, If thou canst believe, all things are possible to him that believes” ~ Mark 9:23.
An amazing day

Fiddler on the Roof
I arose Friday morning intending to stay in New York that night only if I could spend another evening with Pat, the lovely dark haired ‘woman of my dreams’. Otherwise, I would return to San Francisco on an evening non-stop flight. I received no phone message from Pat during the morning deposition session. Assuming she couldn’t meet me, I checked out of the Hilton at 1 p.m., and left my bags in the hotel lobby baggage room.
Only after checking out, was I informed by the Hilton desk clerk of Pat’s unsuccessful attempt to reach me there, and of her answering service call-back number. But I wasn’t able to contact her until after 5 p.m.
When I finally reached her, she told me she’d been trying to call me at Arthur Anderson all afternoon to arrange our meeting, but that no-one answered the Anderson private line number, so she had given up on seeing me, and had returned home outside Manhattan. By this time, it was too late for me to catch the hotel limousine bus service to JFK for the evening non-stop to San Francisco.
So I stepped up to the Hilton front desk and registered for a room for one night. Synchronistically, I was given room 2506 on the very same floor and very same side of the hotel as room 2541 (where I had been staying until then), except at the opposite end of the corridor. I entered the new room looked out the window, again beheld the extraordinary colored tile mosaic art display on the roof of the Ziegfeld Theater, and began crying. At long last I realized why in my January 22nd astral travels into the future I had moved through many walls from one hotel room to another. I had moved from Hilton room 2541 to room 2506. How AMAZING!!
Unexpectedly alone in New York on a Friday night when I had planned to return to San Francisco, and wondering how I would spend the evening, I went down to the hotel lobby bar for a drink. There I met an English woman named Pam, who told me she was visiting from London to spend time with her friend, actor Rex Harrison, who was then starring on Broadway in “Caesar and Cleopatra”, which had just opened at the Palace Theater.
Pam urged me to join her at the play that night and promised to introduce me to Rex Harrison after the performance. That sounded interesting, so I agreed to see “Caesar and Cleopatra” with her.
Then, I asked Pam what she did in London when not vacationing. She told me she was an actress on leave from the London production of “Fiddler on the Roof”. We talked a bit about Fiddler. I had seen the movie adaptation of the play, but not the play, and as we talked I was reminded of how much I had enjoyed the film.
Set in Tsarist Russia in 1905, the Fiddler story centers on Tevye, a village milk man and father of five daughters, and his thwarted attempts to follow religious traditions and maintain family unity in turbulent times; how he coped with both the strong-willed actions of his three older daughters and with the edicts of the Tsar banishing the Jews from their villages and dwellings.
The story was set at the very time when my beloved Jewish father, Harry, was born in Korostyshiv, a similar Ukrainian village. Especially because my father and his extended family were obliged to flee for their lives from Tsarist Russia, in the same way as the fictional characters in Fiddler were obliged to flee, I was exceptionally interested in the story and loved the music.
While Pam and I chatted about Fiddler, she mentioned that a Fiddler revival was then running on Broadway with Zero Mostel in the lead role, as Tevye the milkman. I had always wanted to see a Fiddler production but didn’t know until that moment that it was being performed on Broadway. On learning this, I diplomatically explained to Pam that though it would be fun to meet Rex Harrision with her, I would prefer seeing Fiddler on the Roof.
I’d heard that with Zero Mostel, the original star, the play was wonderfully entertaining, and perhaps better than the movie in which Mostel wasn’t cast. So, after explaining this to Pam, I quickly went to the Winter Garden Theater box office where I was able to get a good center balcony single seat.
Thus on Friday, February 25, 1977, I was unexpectedly about to see a Broadway revival of “Fiddler on the Roof”, with Zero Mostel, because I had unexpectedly failed to return that night to San Francisco as planned, and had unexpectedly remained in New York City, where I was unexpectedly staying at the Hilton Hotel, in a 25th floor room at the opposite end of the corridor from the 25th floor room where I had unexpectedly stayed earlier in the week, after unexpectedly checking out of the Wellington Hotel.
As I sat that night in the Winter Garden balcony awaiting the opening curtain, I read the brief playbill story summary. But nothing therein prepared me for my emotional experience during scene six of the first act. Prior to that scene, a young man named Perchik – an itinerant bible scholar passing through Tevye’s village – had met kind hearted Tevye, who gave Perchik room and board in exchange for Perchik’s commitment to teach bible lessons to Tevye’s daughters.
Amazingly, act one, scene six, opened with Perchik giving Tevye’s daughters a lesson about Jacob and Laban’s two daughters, Leah and Rachel, from Genesis 29:16 – the same passage that had engrossed me in San Francisco when I read it in the Christian Science Reading Room window and again when I read it in my hotel room Gideon Bible.
For me this was such a miraculous, mysterious, and meaningful synchronicity, culminating so many similar amazing events during my extraordinary week in New York, that I spontaneously burst into tears. And I kept crying for the remainder of the play.
Conclusion
On returning to San Francisco from that miraculous week in New York, I began wondering:
“What is time?”
“Are there really any coincidences or accidents, or is everything that happens to us predestined by laws of causation or karma?”
“Do we really have free will as most people believe?
And if so, what free will?”
What do you think?
Visions of Past and Future ~ Ron’s Memoirs
“The most beautiful and most profound experience is the sensation of the mystical. …To know that what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty
which our dull faculties can comprehend only in their primitive forms this knowledge, this feeling is at the center of true religiousness.”
~ Albert Einstein – The Merging of Spirit and Science

Following my April, 1976 rebirth experience, and before meeting my spiritual master, Shri Dhyanyogi, I began having extraordinary clairvoyant experiences, including precognition and seeing apparent ‘past lives’ and scenes. So I started wondering what was happening, and how it was possible.
My first memorable apparent precognitive experience happened in the Yosemite Sierras. Soon after my previously described transformative vision there of “ten thousand suns” (see Beholding The Eternal Light Of Consciousness), I climbed to a Yosemite mountaintop. After reaching the summit and viewing the magnificent alpine panorama, I rested sitting on a large granite rock with eyes closed. Soon I had a fleeting movie-clear inner vision of four people unknown to me. Twenty minutes later those four people climbed onto the summit.
Though I experienced this event as a precognitive vision, it might be regarded by some psychic researchers as an instance of “remote viewing” whereby I clairvoyantly viewed forms distant from my physical body. In all events, it was then an unprecedented experience for me, significantly undermining my Newtonian linear world-view about space/time.
Shortly after returning to San Francisco from Yosemite, I had another extraordinary precognitive experience which could not be considered contemporaneous “remote viewing”. Just before awakening one work-day morning, I beheld an extremely vivid inner image of a blue-eyed blond woman who I’d never before seen. Quite puzzled I wondered who she was and why I saw her. Those questions were answered a few days later.
Alone and lonely on a Saturday evening, I searched a newspaper’s weekend event calendar for something to do. There I learned that a Tibetan bell concert was about to happen in an auditorium not far from my apartment. Though I’d never before heard Tibetan bells, and then knew nothing about Tibetans, this concert seemed interesting. So I made a last-minute decision to attend.
There were no reserved seats, and by the time I arrived the only remaining seats were on a small balcony far from the stage, where I sat down waiting for the concert to begin. After a few moments, I noticed the person already seated immediately to my left. It was undoubtedly the woman who had appeared in my vision a few days earlier. She was a yoga teacher with whom I soon had a brief but very important romantic relationship – virtually my last romance before becoming almost totally abstinent for the remainder of my adult life – so far.
That precognitive vision (soon followed by more such visions) convinced me that serial time perception can be synchronistically transcended in “altered” states of awareness. (But my most significant learning from that relationship involved esoteric subjects other than precognition, which I will later discuss.)
In addition to apparent precognitive experiences I had various spontaneous “inner movie’ visions of scenes from other lifetimes of someone other than Ron Rattner, with whom I self-identified. Also, under hypnotic regression, I experienced details of apparent other lifetimes in Caucasian, Asian, African, and Native American male and female bodies during two past life sessions with a prominent past lives and reincarnation researcher and hypnotherapist, Helen Wambach, PhD.
Perhaps the most vivid and surprising other life experience happened quite unexpectedly and spontaneously while I was at a lecture in a spiritual bookshop on Sutter Street, San Francisco. Together with John Rubel, a long-time friend since high school, I attended a program about prenatal experience, which featured sounds recorded in utero of a fetal heartbeat and of the fetal environment, played through a loudspeaker.
As I sat listening to these hypnogogic intrauterine sounds, I was suddenly transported back to an apparent other lifetime, vividly envisioning myself as an indigenous native American man ecstatically dancing and singing to the beat of tom-toms.
Apart from my own extra-temporal spiritual experiences, during this period in “Be Here Now” I also read credible stories about the amazing prescience of Ram Dass’s Hindu guru, Neem Karoli Baba. And I learned from other readings that some mystics have the apparent power to see past lifetimes.
So, as my spiritual mystery story unfolded, I wondered whether some spiritually evolved beings might have extraordinary extra-temporal powers of clairvoyance unexplained by our conventional ideas of space-time reality.
Ultimately, I was soon blessed by meeting such a being with whom I learned that this was so.

